| Ajatashatru | |
|---|---|
| King of Magadha | |
| Reign | c. 492 – 460 BCE, or c. 405 – 373 BCE |
| Coronation | c. 492 BCE or c. 405 BCE |
| Predecessor | Bimbisara |
| Successor | Udayin (Udayabhadra) |
| Born | Rajagriha, Magadha (present-day Bihar, India) |
| Died | Magadha (present-day Bihar, India) |
| Spouse | Queen Padmavati |
| Issue | Udayin (Udayabhadra) |
| Dynasty | Haryanka dynasty |
| Father | Bimbisara |
| Mother | Queen Chellana (Jain tradition) / Kosala Devi (Buddhist tradition) |
Ajatashatru (Pāli:Ajātasattu; Sanskrit:Ajātaśatru), also known asKunika (Kūṇika) andKuniya (Kūṇiya) in Jain traditions, was a prominent king of theHaryanka dynasty ofMagadha in ancientIndia. His reign is estimated to be around492 to 460 BCE, or405 to 373 BCE, depending on different historical sources. He was the son ofKing Bimbisara and is a significant figure in bothBuddhist andJain traditions. Ajatashatru is known for his conquests, including the war against the Vajjika League led by theLicchavis, and his role in the formation of the city of Pataliputra.[1]
Ajatashatru was born to King Bimbisara and Queen Chellana according to Jain traditions, while Buddhist accounts name his mother as Kosala Devi. Both traditions refer to his mother as "Vaidehi." During her pregnancy, it is said that Queen Chellana desired to eat the fried flesh of her husband's heart and drink liquor. Prince Abhayakumara, son of Bimbisara and Queen Nanda, deceived her with a wild fruit that resembled a heart. Feeling ashamed of her desire, the queen feared that her son might grow up to be dangerous for the family. Shortly after Ajatashatru's birth, he was thrown out of the palace, where he was bitten on the little finger by a cock near a garbage dump. King Bimbisara discovered this and, showing his affection, sucked the wound until it healed, earning Ajatashatru the nicknameKunika ("Sore Finger").[2]
Ajatashatru was known for his military prowess and strategic acumen. His reign saw multiple military campaigns aimed at expanding Magadha's territory. After capturing Vaishali, he fortified a village that later developed into the city ofPataliputra, which became a prominent capital in ancient India.
He also fought a war against the King of Kosala. The conflict was triggered when his brothers, who were at odds with him, fled toKashi. Kashi had been given to Bimbisara as dowry, and its control was contested, leading to the war betweenMagadha and Kosala. Ajatashatru emerged victorious, annexing Kashi and further strengthening his kingdom.
Ajatashatru is a significant figure in bothBuddhist andJain traditions. He is known to have interacted withGautama Buddha andMahavira, the 24thTirthankara of Jainism. TheSamaññaphala Sutta mentions that Ajatashatru visited six different teachers, including the Buddha, to hear their doctrines. His reign coincided with a period of significant religious activity in the region, which saw the growth and spread of both Buddhism and Jainism.
Dating Ajatashatru's reign varies among scholars.Arthur Llewellyn Basham dated his accession to491 BCE based on the correlation with the dates of theMahāvaṃsa and estimates the Buddha's death around483 BCE. Basham places Ajatashatru's first campaign in485 BCE and the second campaign against theVajjika League in481–480 BCE. However, historianK. T. S. Sarao estimates the Buddha's lifespan asc. 477 to 397 BCE, with Ajatashatru's reign fromc. 405 to 373 BCE.
In Jain narratives, Ajatashatru is also referred to as Kunika. One famous story involves QueenPadmavati, Ajatashatru's wife, who, while sitting in her balcony, sawHalla and Vihalla Kumara with their wives riding an elephant and wearing a divine necklace. A maidservant's comment that these princes enjoyed the real pleasures of the kingdom provoked her desire to possess both the jewels, further illustrating the intrigues and personal dynamics of his court.
Ajatashatru's conquests and policies laid the foundation for Magadha's future dominance in northern India, eventually leading to the rise of theMauryan Empire. His strategic use of fortification and military innovations contributed to his kingdom's strength and influence. His interactions with significant religious figures of his time also reflect the complex interplay between politics and religion in ancient India.