अनारम्भण [ anārambhaṇa] [ an-ārambhaṇá]m.f.n.intangible , giving no support Lit. RV. Lit. ŚBr. Lit. BṛĀrUp.
अनारूढ [ anārūḍha] [ an-ārūḍhá]m.f.n. not contained in, Lit. Kap., Sch.
not fallen into (acc.), Lit. Veṇīs.
अनारोक [ anāroka] [ an-āroka]m.f.n. without interstices, dense, Lit. MānŚr.
अनारोग्य [ anārogya] [ an-ārogya]n.sickness
अनारोग्यकर [ anārogyakara] [ an-ārogya-kara]m.f.n.unwholesome , unhealthy , causing sickness.
अनार्जव [ anārjava] [ an-ārjava]n.crookedness , moral or physical
disease Lit. L.
अनार्त [ anārta] [ án-ārta]m.f.n.not sick , well.
अनार्ति [ anārti] [ án-ārti]f.painlessness.
अनार्तव [ anārtava] [ an-ārtava]m.f.n.unseasonable.
अनार्त्विजीन [ anārtvijīna] [ an-ārtvijīna]m.f.n.unfit or unsuitable for a priest.
अनार्य [ anārya] [ an-ārya]m.f.n.not honourable or respectable , vulgar , inferior
destitute of Āryas
अनार्यकर्मिन् [ anāryakarmin] [ an-ārya-karmin]m.doing work unbecoming an Ārya or becoming only a non-Ārya.
अनार्यज [ anāryaja] [ an-ārya-ja]m.f.n.of vile or unworthy origin
[ anāryaja]n.Agallochum , being a produce of the country of Mlecchas or barbarians.
अनार्यजुष्ट [ anāryajuṣṭa] [ an-ārya-juṣṭa]m.f.n.practised , observed , or possessed by non-Āryas.
अनार्यता [ anāryatā] [ an-ārya-tā]f.vileness unworthiness Lit. Mn. x , 58.
अनार्यतिक्त [ anāryatikta] [ an-ārya-tikta]m.the medicinal plant Gentiana Cherayta.
अनार्यत्व [ anāryatva] [ an-ārya-tva]n. = [ -tā] q.v.
अनार्यक [ anāryaka] [ an-āryaka]n.Agallochum or Aloe wood (Aquila Agallocha) .
अनार्ष [ anārṣa] [ an-ārṣa]m.f.n.not belonging to a Ṛishi or to a Vedic hymn
not belonging to the Saṃhitā text (e.g.the word [ iti] ,added for grammatical purposes in the Pada-pāṭha to certain words Lit. RPrāt.)
not applied to a Ṛishi , not added to his name (as an affix) Lit. Pāṇ. 4-1 , 78.
अनार्षेय [ anārṣeya] [ án-ārṣeya]m.f.n.not connected with the Ṛishis Lit. AV.
अनाल [ anāla] [ a-nāla]m.f.n. having no stalk, Lit. Śiś.
अनालब्ध [ anālabdha] [ an-ālabdha]m.f.n. not taken hold of, Lit. MBh.
not killed, Lit. ŚBr.
अनालम्ब [ anālamba] [ an-ālamba]m.f.n.unsupported , without stay or support
despondency
अनालम्बन [ anālambana] [ an-ālambana]m.f.n.unsupported
desponding.
अनालम्बुका [ anālambukā] [ an-ālambukā] ( ( Lit. Kāṭh. ) )or better
अनालम्भुका [ anālambhukā] [ an-ālambhukā́] ( ( Lit. TBr. Lit. KapS. ) )f. " intangible " , a woman during menstruation.
अनालयन [ anālayana] [ an-ālayana]m.f.n. abodeless, Lit. JaimUp.
अनालाप [ anālāpa] [ an-ālāpa]m.f.n.not talkative , reserved , taciturn
[ anālāpa]m.reserve , taciturnity.
अनालोचित [ anālocita] [ an-ālocita]m.f.n.unseen , unbeheld
unweighed , unconsidered , rash , imprudent.
अनालोच्य [ anālocya] [ an-ālocya] ind.p.not having considered.
अनावयस् [ anāvayas] [ án-āvayas]m.f.n. ( cf. [āvayá]and [ á-pravīta] ) ,not having the power of causing conception Lit. AV. vii , 90 , 3.
अनावरणिन् [ anāvaraṇin] [ an-āvaraṇin]m. pl. " without cover or clothes " , N. of a religious sect , (? = [an-ambara] q.v.) .
अनाविद्ध [ anāviddha] [ án-āviddha]m.f.n.not wounded , unhurt Lit. RV. vi , 75 , I ,
not containing long compounds, Lit. Vām. i, 3, 25.
अनाविल [ anāvila] [ an-āvila]m.f.n.not turbid , clear , pure , not marshy.
अनावृत् [ anāvṛt] [ an-āvṛt]m.f.n.not returning Lit. RV. x , 95 , 14.
अनावृत्त [ anāvṛtta] [ án-āvṛtta]m.f.n.not turned about or round
not retreating
not frequented or approached Lit. AV.,not chosen.
अनावृत्तिभय [ anāvṛttibhaya] [ an-āvṛtti-bhaya]m.f.n. having no fear of return to worldly existence, Lit. Kum.
अनावृत [ anāvṛta] [ an-āvṛta]m.f.n.uncovered Lit. ŚBr. xiv,undressed
uninclosed , open.
unlimited, free, Lit. MBh.
अनावेदित [ anāvedita] [ an-āvedita]m.f.n.not notified , not made known.
अनाव्याध [ anāvyādha] [ an-āvyādhá]m.f.n.impossible to be broken or forced open Lit. AV. xiv , 1 , 64.
अनाव्रस्क [ anāvraska] [ án-āvraska]m. (√ [vraśc] ) ,not falling or dropping off Lit. TS.
uninjured condition , Lit. KaushBr.
[ anāvraska]m.f.n.not falling or dropping off Lit. AV. xii , 4 , 47.
अनाश [ anāśa] [ an-āśa]1m.f.n. (fr. [āśā] ) ,hopeless , despairing.
अनाश [ anāśa] [ a-nāśa]2m.f.n. (√ 2. [naś] ) ,undestroyed , living.
अनाश्य [ anāśya] [ a-nāśya]m.f.n.indestructible.
अनाशक [ anāśaka] [ án-āśaka]n.fasting , abstaining from food even to death.
अनाशकनिवृत्त [ anāśakanivṛtta] [ án-āśaka-nivṛtta]m.one who has abandoned the practice of fasting.
अनाशकायन [ anāśakāyana] [ anāśakāyana]n.a course of fasting (as a penance) Lit. ChUp.
अनाशकिन् [ anāśakin] [ an-āśakin]m. "not eating" , an ascetic, Lit. L.
अनाशित [ anāśita] [ an-āśita]m.f.n. one who has not eaten, hungry, Lit. R.
अनाश्वस् [ anāśvas] [ án-āśvas] [ vān] , [ uṣī] , [vat] ,not having eaten , fasting Lit. TS. Lit. TBr. (without [an]the form would be [ āśivas] see Lit. Pāṇ. 3-2 , 109).
अनाश्वासिक [ anāśvāsika] [ an-āśvāsika]m.f.n. untrustworthy, Lit. Divyâv.
अनाशस्त [ anāśasta] [ an-āśastá]m.f.n.not praised ( ( Lit. Gmn. ; " not to be trusted " Lit. NBD. ) ) Lit. RV. i , 29 , 1.
अनाशिस् [ anāśis] [ an-āśis]m.f.n.not desirable , not agreeable Lit. Rājat.
अनाशीर्दा [ anāśīrdā] [ án-āśīr-dā]m.f.n.not giving a blessing Lit. RV. x , 27 , 1.
अनाशीर्क [ anāśīrka] [ an-āśī́r-ka]m.f.n.not containing a prayer or blessing Lit. TS.
अनाशु [ anāśu] [ an-āśú]m.f.n.not quick , slow Lit. RV.
not having quick horses Lit. RV. i , 135 , 9 ( Lit. Sāy.derives the word in the last sense from √ 2. [ naś] ,or √ 1. [ aś] : [ a-naśú]or [an-āśú] ) .
अनाशिष्ट [ anāśiṣṭa] [ an-āśiṣṭa]m.f.n. superl. (of [āśu] ) Lit. AitBr.
अनाश्चर्य [ anāścarya] [ an-āścarya]m.f.n.not wonderful.
अनाश्रमिन् [ anāśramin] [ an-āśramin]m.one who does not belong to or follow any of the four Āśramas or religious orders to which Brāhmans at different periods of life are bound to attach themselves.
अनाश्रमवास [ anāśramavāsa] [ an-āśrama-vāsa]m.one who does not belong to the Āśramas
non-residence in a religious retreat.
अनाश्रमेवास [ anāśramevāsa] [ an-āśrame-vāsa]m.one who does not belong to the Āśramas
non-residence in a religious retreat.
अनाश्रय [ anāśraya] [ an-āśraya]m.non-support , absence of any person or thing to depend upon
defencelessness , self-dependence , isolation
unprotected
isolated.
अनाश्रित [ anāśrita] [ an-āśrita]m.f.n.not supported , detached
disengaged , independent , non-inherent.
अनाष्ट्र [ anāṣṭra] [ a-nāṣṭrá]m.f.n.free from dangers or dangerous opponents Lit. ŚBr. ( cf. [ati-nāṣṭrá] .)
अनास् [ anās] [ an-ā́s]m.f.n.having no mouth or face (N. of demons) Lit. RV. v , 29 , 10.
अनास [ anāsa] [ a-nāsa]m.f.n.noseless.
अनासिक [ anāsika] [ a-nāsiká]m.f.n.noseless Lit. TS.
अनासङ्ग [ anāsaṅga] [ an-āsaṅga]m. uncertainty, Lit. Mālatīm.
अनास्तिक [ anāstika] [ an-āstika]m.f.n. atheistic, Lit. MBh.
अनास्तिक्य [ anāstikya] [ an-āsti-kya]n. atheism, ib.
अनासादित [ anāsādita] [ an-āsādita]m.f.n.not met with , not found or obtained , not encountered or attacked
not occurred
not having happened
non-existent.
अनासादितविग्रह [ anāsāditavigraha] [ an-āsādita-vigraha]m.f.n.unused to war.
अनासाद्य [ anāsādya] [ an-āsādya]m.f.n.not attainable.
अनास्था [ anāsthā] [ an-āsthā]f.unfixedness want of confidence
disrespect
want of consideration
want of faith or devotedness
unconcern , indifference.
अनास्थान [ anāsthāna] [ an-āsthāná]m.f.n.having or yielding no basis or fulcrum (as the sea) Lit. RV. i , 116 , 5.
अनास्माक [ anāsmāka] [ an-āsmāká]m.f.n.not belonging to us Lit. AV. xix , 57 , 5.
अनास्रव [ anāsrava] [ an-āsrava]m.f.n. free from mundane inclinations, Lit. Lalit.
अनास्रवप्रकार [ anāsravaprakāra] [ an-āsrava-prakāra]m.f.n. free from the various kinds of m°undane incl°inations, Lit. Bcar. v, 10.
अनास्राव [ anāsrāva] [ an-āsrāvá]m.f.n.not causing pain Lit. AV. ii , 3 , 2.
अनास्वाद [ anāsvāda] [ an-āsvāda]m.want of taste , insipidity
[ anāsvāda]m.f.n.without taste , insipid.
अनाहत [ anāhata] [ an-āhata]m.f.n.unbeaten , unwounded , intact
new and unbleached (as cloth)
produced otherwise than by beating
not multiplied
[ anāhata]n.the fourth of the mystical [ cakras] ,or circles of the body.
अनाहतनाद [ anāhatanāda] [ an-āhata-nāda]m.a sound produced otherwise than by beating
the sound [ om] .
अनाहनस्य [ anāhanasya] [ an-ā-hanasya]m.f.n. , see [ āhanasyā] ,chaste , decent Lit. ŚāṅkhGṛ. Lit. HirGṛ.
अनाहवनीय [ anāhavanīya] [ án-āhavanīya]m.no Āhavanīya fire Lit. ŚBr.
अनाहार [ anāhāra] [ an-āhāra]m.not taking food , abstinence , non-seizure
non-production
[ anāhāra]m.f.n.one who abstains from food.
अनाहारिन् [ anāhārin] [ an-āhārin]m.f.n.not taking (food)
fasting.
अनाहार्य [ anāhārya] [ an-āhārya]m.f.n.not to be seized or taken , not producible Lit. Mn. viii , 202
not to be bribed Lit. Vishṇus.
not to be eaten.
अनाहित [ anāhita] [ án-āhita]m.f.n. not kindled (as fire), Lit. MaitrS.
अनाहिताग्नि [ anāhitāgni] [ án-āhitāgni]m.one who has not performed the Agnyādhāna.
अनाहुति [ anāhuti] [ án-āhuti]f.non-sacrificing Lit. RV. x , 37 , 4 and 63 , 12
a sacrifice unworthy of its name Lit. ŚBr.
अनाहूत [ anāhūta] [ an-āhūta]m.f.n.uncalled , uninvited.
अनाहूतोपजल्पिन् [ anāhūtopajalpin] [ anāhūtopajalpin]m.an uncalled-for boaster.
अनाहूतोपविष्ट [ anāhūtopaviṣṭa] [ anāhūtopaviṣṭa]m.f.n.seated as an uninvited guest.
अनाह्लाद [ anāhlāda] [ an-āhlāda]m.absence of joy
[ anāhlāda]m.f.n.gloomy , not cheerful.
अनाह्लादित [ anāhlādita] [ an-āhlādita]m.f.n.not exhilarated.
अनि [ ani] [ ani]m. the pin of an axle tree (cf. [aṇi] ), Lit. L.
अनिःशस्त [ aniḥśasta] [ a-niḥśasta]m.f.n.blameless ( ( Lit. Gmn. ; " not repelled or refused " Lit. NBD. ) ) Lit. RV. iv , 34 , 11.
अनिःष्टुब्ध [ aniḥṣṭubdha] [ a-niḥṣṭubdha]m.f.n. unhallowed, Lit. ĀpŚr.
अनिकामतस् [ anikāmatas] [ a-nikāmatas] ( ( Lit. BhP. ) )or [ a-nikā́mam] ( ( Lit. ŚBr. ) ) ind.involuntarily , unintentionally.
अनिकाषम् [ anikāṣam] [ a-nikāṣam] ind. without rubbing out, Lit. ĀpŚr.
अनिकृति [ anikṛti] [ a-nikṛti]f. honesty, Lit. MBh.
अनिकेत [ aniketa] [ a-niketa]or [a-niketana]m.f.n.houseless.
अनिकेतन [ aniketana] [ a-niketana]or [a-niketa]m.f.n.houseless.
अनिक्षिप्तधूर [ anikṣiptadhūra] [ a-nikṣipta-dhūra]m.N. of a Bodhisattva or deified Buddhist saint.
अनिक्षिप्य [ anikṣipya] [ a-nikṣipya]m.f.n. without having deposited, Lit. Mn. viii, 191.
अनिक्षु [ anikṣu] [ an-ikṣu]m. (see3. [a] ) , " not (true) sugar-cane " , a sort of long grass or reed , Saccharum Spontaneum.
अनिगीर्ण [ anigīrṇa] [ a-nigīrṇa]m.f.n.not swallowed , not suppressed (as an ellipsis) Lit. Sāh.
अनिगुप्त [ anigupta] [ a-nigupta]m.f.n. not hidden or concealed, generally open or accessible, Lit. Hir.
अनिग्रह [ anigraha] [ a-nigraha]m.f.n.unrestrained
[ anigraha]m.non-restraint , non-refutation , not owning one's self refuted.
अनिग्रहस्थान [ anigrahasthāna] [ a-nigraha-sthāna]n. (in phil.) occasion of non-refutation.
अनिघातेषु [ anighāteṣu] [ a-nighāteṣu]m. " having arrows that strike no one " N. of a man.
अनिङ्ग [ aniṅga] [ an-iṅga] ( ( Lit. APrāt. ) )or [ an-iṅgya] ( ( Lit. RPrāt. ) )m.f.n.not divisible (said of words) .
अनिङ्गन [ aniṅgana] [ an-iṅgana]m.f.n. immovable, Lit. MāṇḍUp., Sch.
अनिङ्गयत् [ aniṅgayat] [ an-iṅgayat]m.f.n.not dividing Lit. RPrāt.
अनिङ्ग्यमान [ aniṅgyamāna] [ an-iṅgyamāna]m.f.n. not being shaken or moved, Lit. ŚBr.
अनिचय [ anicaya] [ a-nicaya]m. not storing up, Lit. Gaut.
[ anicaya]m.f.n. having no stores, ib.
अनिच्छ [ aniccha] [ an-iccha]m.f.n.or [an-icchaka]or [ an-icchat]undesirous , averse , unwilling
not intending.
अनिच्छक [ anicchaka] [ anicchaka]m.f.n.or [an-iccha]or [ an-icchat]undesirous , averse , unwilling
not intending.
अनिच्छु [ anicchu] [ an-icchu]m.f.n. = [an-iccha] Lit. Vishṇus.
अनिजक [ anijaka] [ a-nijaka]m.f.n.not one's own , belonging to another.
अनिट्कारिका [ aniṭkārikā] [ an-iṭ-kārikā]f. pl. N. of 11 gram. Kārikās (as given in Lit. Kāś.).
अनित [ anita] [ an-ita]m.f.n.not gone to , not having obtained Lit. Ragh. ix , 37
destitute of
[ anita]n.not deviating from (abl.) , Lit. KaushBr.
अनितभा [ anitabhā] [ an-ita-bhā] ( [án-ita-] )f.N. of a river Lit. RV. v , 53 , 9.
अनित्थंविद् [ anitthaṃvid] [ án-itthaṃ-vid]m.f.n. not knowing thus, Lit. ŚBr.
अनित्य [ anitya] [ a-nitya]m.f.n.not everlasting , transient , occasional , incidental
irregular , unusual
unstable
uncertain
[ anityam] ind.occasionally.
अनित्यकर्मन् [ anityakarman] [ a-nitya-karman]n.an occasional act of worship , sacrifice for a special purpose.
अनित्यक्रिया [ anityakriyā] [ a-nitya-kriyā]f.an occasional act of worship , sacrifice for a special purpose.
अनित्यदत्त [ anityadatta] [ a-nitya-datta]m.a son surrendered by his parents to another for temporary or preliminary adoption.
अनित्यदत्तक [ anityadattaka] [ a-nitya-dattaka]m.a son surrendered by his parents to another for temporary or preliminary adoption.
अनित्यदत्रिम [ anityadatrima] [ a-nitya-datrima]m.a son surrendered by his parents to another for temporary or preliminary adoption.
अनित्यप्रत्यवेक्षा [ anityapratyavekṣā] [ a-nitya-pratyavekṣā]f.consciousness that all is passing away Lit. Buddh.
अनित्यभाव [ anityabhāva] [ a-nitya-bhāva]m.transitoriness.
अनित्यसम [ anityasama] [ a-nitya-sama]m.sophism , consisting in generalizing what is exceptional (as perishableness) .
अनित्यसमप्रकरण [ anityasamaprakaraṇa] [ a-nitya-sama-prakaraṇa]n.a section in the Nyāya discussing that sophism.
अनित्यसमास [ anityasamāsa] [ a-nitya-samāsa]m.a compound , the sense of which may be equally expressed by resolving it into its constituent parts.
अनिदाघदीधिति [ anidāghadīdhiti] [ a-nidāgha-dīdhiti]m. the moon, Lit. Śiś.
अनिदान [ anidāna] [ a-nidāna]m.f.n.causeless , groundless.
अनिद्रित [ anidrita] [ a-nidrita]m.f.n.not asleep , awake.
अनिधृष्ट [ anidhṛṣṭa] [ a-nidhṛṣṭa]m.f.n.unchecked , unsubdued Lit. L.
अनिध्म [ anidhma] [ an-idhmá]m.f.n.having or requiring no fuel Lit. RV. ii , 35 , 4 and x , 30 , 4.
अनिन [ anina] [ an-iná]m.f.n.strengthless , feeble Lit. RV. i , 150 , 2.
अनिन्दा [ anindā] [ á-nindā]f.no reproach Lit. AV. xi , 8 , 22.
अनिन्दनीय [ anindanīya] [ a-nindanīya]m.f.n.unblamable , faultless.
अनिन्द्य [ anindya] [ a-nindyá] (3 , 4)m.f.n. id. Lit. RV. Lit. ŚBr.
अनिन्द्रिय [ anindriya] [ an-indriya]n.that which is not the senses , the soul , the reason Lit. L.
अनिपद्यमान [ anipadyamāna] [ á-nipadyamāna] ( ( [a-nipádyamāna] Lit. AV. ) )m.f.n.not falling down (to sleep) , untiring Lit. RV. i , 164 , 31 and x , 177 , 3.
अनिपात [ anipāta] [ a-nipāta]m. (not a fall) , continuance of life.
अनिपान [ anipāna] [ a-nipāna]n. not drinking, thirst, Lit. BhP.
अनिपुण [ anipuṇa] [ a-nipuṇa]m.f.n.unskilled , not clever or conversant.
अनिबद्ध [ anibaddha] [ á-nibaddha]m.f.n.not tied down , not bound Lit. RV. iv , 13 , 5
unattached , incoherent , unconnected.
अनिबद्धप्रलापिन् [ anibaddhapralāpin] [ á-nibaddha-pralāpin]m.f.n.chattering incoherently , talking at random Lit. Yājñ.
अनिबन्धन [ anibandhana] [ a-nibandhana]m.f.n. causeless, accidental, Lit. Uttarar.
अनिबाध [ anibādha] [ a-nibādha]m.f.n.unobstructed , unlimited
अनिभृत [ anibhṛta] [ a-nibhṛta]m.f.n.not private , not reserved , immodest , bold , public.
violently moved or shaken, Lit. Jātakam.
violent, intense, strong, ib.
अनिभृष्ट [ anibhṛṣṭa] [ á-nibhṛṣṭa]m.f.n.unabated , undefeated Lit. RV. x , 116 , 6.
अनिभृष्टतविषि [ anibhṛṣṭataviṣi] [ á-nibhṛṣṭa-taviṣi] ( [anibhṛṣṭa-] )m.f.n.having unabated power Lit. RV.
अनिभ्य [ anibhya] [ an-ibhya]m.f.n.not wealthy.
अनिमन् [ animan] [ animan] = [aṇiman] q.v. Lit. L.
अनिमन्त्रित [ animantrita] [ a-nimantrita]m.f.n.uninvited.
अनिमन्त्रितभोजिन् [ animantritabhojin] [ a-nimantrita-bhojin]m.f.n.eating without being invited.
अनिमान [ animāna] [ a-nimāná]m.f.n.unbounded Lit. RV.
अनिमित्त [ animitta] [ a-nimitta]m.f.n.having no adequate occasion , causeless , groundless
[ animitta]n.absence of an adequate cause or occasion , groundlessness.
n. a bad omen, Lit. Mṛicch.
m. (scil. [ vimokṣa] ) unconditioned salvation (with Buddhists one of the three kinds of salvation), Lit. Dharmas. 73
अनिमित्ततस् [ animittatas] [ a-nimitta-tas] ind.groundlessly Lit. Mn. iv , 144.
अनिमित्तनिराकृत [ animittanirākṛta] [ a-nimitta-nirākṛta]m.f.n.groundlessly rejected Lit. Śāk.
अनिमित्तलिङ्गनाश [ animittaliṅganāśa] [ a-nimitta-liṅga-nāśa]m. " unaccountable loss of distinct vision " , N. of an ophthalmic disease ending in total blindness (perhaps amaurosis) .
अनिमित्तलिपि [ animittalipi] [ animitta-lipi]f. a partic. mode of writing, Lit. Jaim.
अनिमिष् [ animiṣ] [ a-nimiṣ]m. " without winking " , N. of a god Lit. BhP.
[ animiṣam] ind. acc.without winking i.e.vigilantly or incessantly Lit. RV.
[ animiṣā] ind. instr.without winking i.e.vigilantly or incessantly Lit. RV.
अनिमिष [ animiṣa] [ a-nimiṣá]m.f.n.not winking , looking steadily , vigilant Lit. RV.
open (as eyes or flowers)
[ animiṣa]m.not winking , a god Lit. BhP.
m. N. of Vishṇu, Lit. RTL. 106, note 1.
a fish Lit. L.
[ animiṣam] ind.vigilantly Lit. RV. i , 24 , 6.
अनिमिषाक्ष [ animiṣākṣa] [ animiṣākṣa]m.f.n.one whose eyes are fixed.
अनिमिषाचार्य [ animiṣācārya] [ animiṣācārya]m.N. of Bṛihaspati.
अनिमिषत् [ animiṣat] [ á-nimiṣat]m.f.n.not winking , vigilant Lit. RV.
अनिमिषित [ animiṣita] [ a-nimiṣita]m.f.n. = [a] - [nimiṣa] , Lit. Daś.
अनिमेष [ animeṣa] [ a-nimeṣa]m.f.n. = [animiṣá]
[ animeṣam] ind.vigilantly Lit. RV. i , 31 , 12 and 164 , 21.
अनियत [ aniyata] [ a-niyata]m.f.n.not regulated , uncontrolled , not fixed , uncertain , unrestricted , irregular , casual
not unaccentuated Lit. RPrāt.
अनियतपुंस्का [ aniyatapuṃskā] [ a-niyata-puṃskā]f. " having no fixed husband " , a woman unchaste in conduct.
अनियतवृत्ति [ aniyatavṛtti] [ a-niyata-vṛtti]m.f.n.having no fixed or regular employment or income.
अनियताङ्क [ aniyatāṅka] [ aniyatāṅka]m. (in arithm.) an indeterminate digit.
अनियतात्मन् [ aniyatātman] [ a-niyatātman]m.one whose self or spirit is not regulated or under proper control.
अनियन्त्रणम् [ aniyantraṇam] [ a-niyantraṇam] ind. unconstrainedly, freely
अनियन्त्रणानुयोग [ aniyantraṇānuyoga] [ aniyantraṇānuyoga]m.f.n. to be questioned unreservedly, Lit. Śak.
अनियम [ aniyama] [ a-niyama]m.absence of control or rule or fixed order or obligation , unsettledness
indecorous or improper conduct
uncertainty , doubt
अनियमोपमा [ aniyamopamā] [ a-niyamopamā]f. (in rhet.) a kind of simile (in which the Upamāna is not restricted to a certain person or thing), Lit. Kāvyâd. ii, 20.
अनियमित [ aniyamita] [ a-niyamita]m.f.n.having no rule
irregular.
अनियसित [ aniyasita] [ á-niyasita]m.f.n. relaxed, Lit. ŚBr.
अनियुक्त [ aniyukta] [ a-niyukta]m.f.n.not appointed , not authoritative
[ aniyukta]m.an assessor at a court who has not been formally appointed and is not entitled to vote.
अनियोग [ aniyoga] [ a-niyoga]m.non-application Lit. Lāṭy.
an unfitting employment or commission.
अनियोगिन् [ aniyogin] [ a-niyogin]m.f.n.not attached or clinging to.
अनिर [ anira] [ an-irá]m.f.n.destitute of vigour Lit. RV. iv , 5 , 14
[ anirā]f.want of vigour , languor Lit. RV. Lit. VS.
अनिरशित [ aniraśita] [ á-niraśita]m.f.n. not eaten up, Lit. ŚBr.
अनिराकरण [ anirākaraṇa] [ anirākaraṇa]n. the not forgetting, Lit. PārGṛ.
अनिराकरिष्णु [ anirākariṣṇu] [ anirā-kariṣṇu]m.f.n. not forgetting, ib.
अनिराकृतिन् [ anirākṛtin] [ anir-ākṛtin]m.f.n. one who does not forget what he has learned, Lit. ĀśvŚr.
अनिराकरिष्णु [ anirākariṣṇu] [ a-nirākariṣṇu]m.f.n.not obstructive , not censorious Lit. Pāṇ. 6-2 , 160 Sch.
अनिराकृत [ anirākṛta] [ a-nirākṛta]m.f.n.unobstructed.
अनिराहित [ anirāhita] [ á-nirāhita]m.f.n.not to be kept off from (abl.) Lit. AV. xii , 2 , 35.
अनिरुक्त [ anirukta] [ á-nirukta]m.f.n.unuttered , not articulated
not explained (because of being clear by itself)
unspeakable Lit. TUp.
अनिरुक्तगान [ aniruktagāna] [ á-nirukta-gāna]n.indistinct singing
humming (of hymns) , a particular mode of chanting the Sāma-veda.
अनिरुद्ध [ aniruddha] [ a-niruddha]m.f.n.unobstructed , ungovernable , self-willed
[ aniruddha]m.a spy , a secret emissary (?)
the son of Pradyumna (a form of Kāma , and husband of Ushā)
Śiva
N. of an Arhat (contemporary of Śākyamuni)
of a descendant of Vṛishṇi
(also) N. of various writers (esp. of the author of a Comm. on the Sāṃkhya-sūtras, about 1500 Lit. A.D.).
n.the rope for fastening cattle Lit. L.
अनिरुद्धपथ [ aniruddhapatha] [ a-niruddha-patha]n. " an unobstructed path " , the atmosphere , ether Lit. L.
अनिरुद्धभाविनी [ aniruddhabhāvinī] [ a-niruddha-bhāvinī]f.Aniruddha's wife.
अनिरुप्त [ anirupta] [ a-nirupta]m.f.n. (√ 2. [vap] ) ,not distributed , not shared.
अनिरूपित [ anirūpita] [ a-nirūpita]m.f.n.not determined , undefined.
अनिर्घात [ anirghāta] [ á-nirghāta]m.not wresting or tearing from Lit. TS. Lit. TBr.
अनिर्घात्य [ anirghātya] [ a-nirghātya]m.f.n. not to be brought out by force, Lit. Suśr.
अनिर्जित [ anirjita] [ a-nirjita]m.f.n.unconquered.
अनिर्णय [ anirṇaya] [ a-nirṇaya]m.uncertainty , want of decision.
अनिर्णीत [ anirṇīta] [ a-nirṇīta]m.f.n.unascertained , undetermined.
अनिर्णेय [ anirṇeya] [ a-nirṇeya]m.f.n.not to be decided.
अनिर्दय [ anirdaya] [ a-nirdaya] (in comp.) tenderly, softly, Lit. Śak.
अनिर्दश [ anirdaśa] [ a-nirdaśa]m.f.n.or [a-nir-daśāha]within the ten days of impurity after childbirth or a death Lit. Mn.
[ anirdaśam] ind. id. (used adverbially).
अनिर्दशाह [ anirdaśāha] [ a-nirdaśāha]m.f.n.or [a-nir-daśa]within the ten days of impurity after childbirth or a death Lit. Mn.
अनिर्दाहुक [ anirdāhuka] [ á-nirdāhuka]m.f.n. not burning or scorching, Lit. MaitrS.
अनिर्दिश्य [ anirdiśya] [ a-nirdiśya]m.f.n.undefinable , inexplicable.
अनिर्देश [ anirdeśa] [ a-nirdeśa]m.absence of rule or direction.
अनिर्धारित [ anirdhārita] [ a-nirdhārita]m.f.n.undetermined , unascertained , undefined.
अनिर्धार्य [ anirdhārya] [ a-nirdhārya]m.f.n.undeterminable , not to be agreed upon.
अनिर्भर [ anirbhara] [ a-nirbhara]m.f.n.not excessive , little , slight , light.
अनिर्भेद [ anirbheda] [ a-nirbheda]m.not blurting out , not revealing.
अनिर्मल [ anirmala] [ a-nirmala]m.f.n.dirty , foul , turbid.
अनिर्माल्या [ anirmālyā] [ a-nirmālyā]f.the plant Mendicago Esculenta.
अनिर्मार्ग [ anirmārga] [ á-nirmārga]m. not wiping off, ib.
अनिर्लोचित [ anirlocita] [ a-nirlocita]m.f.n.not carefully looked at , not considered.
अनिर्लोडित [ anirloḍita] [ a-nirloḍita]m.f.n.not examined thoroughly Lit. Śiś. ii , 27.
अनिर्वचनीय [ anirvacanīya] [ a-nirvacanīya]m.f.n.unutterable , indescribable
not to be mentioned.
अनिर्वाच्य [ anirvācya] [ anirvācya]m.f.n. id.
अनिर्वर्तिन् [ anirvartin] [ a-nirvartin] (also) unalterable, Lit. MBh.
अनिर्वर्त्यमान [ anirvartyamāna] [ a-nirvartyamāna]m.f.n.not being brought to a close.
अनिर्वाण [ anirvāṇa] [ a-nirvāṇa]m.f.n.unextinguished.
अनिर्वाप [ anirvāpa] [ a-nirvāpa]m. N. of Bṛihaspati, Lit. L.
अनिर्वाह [ anirvāha] [ a-nirvāha]m.non-accomplishment , non-completion , inconclusiveness , insufficiency of income.
अनिर्वाहणशील [ anirvāhaṇaśīla] [ a-nirvāhaṇa-śīla]m.f.n. not disposed to accomplish anything, irresolute, Lit. Mṛicch.
अनिर्वाह्य [ anirvāhya] [ a-nirvāhya]m.f.n.difficult to be managed.
अनिर्विद् [ anirvid] [ a-nirvid]m.f.n.free from causes of depression , undesponding , unwearied.
अनिर्वेदित [ anirvedita] [ a-nirvedita]m.f.n. not depressed, self-reliant, bold, Lit. Mṛicch. (Page1311,3)
अनिर्वृत [ anirvṛta] [ a-nirvṛta]m.f.n.discontented
unhappy
discomposed.
अनिर्वृति [ anirvṛti] [ a-nirvṛti]f.discontent.
अनिर्वृत्त [ anirvṛtta] [ a-nirvṛtta]m.f.n.unaccomplished , unfulfilled.
अनिर्वृत्ति [ anirvṛtti] [ a-nirvṛtti]f.incompleteness.
अनिर्वेश [ anirveśa] [ a-nirveśa] (= [ akṛta-nirveśa] )m.f.n.not having expiated one's sins Lit. BhP.
अनिर्हत [ anirhata] [ á-nirhata]m.f.n. not expelled from (abl.), Lit. ŚBr.
अनिल [ anila] [ ánila]m. (√ [an] cf.Irish anal) ,air or wind
the god of wind
one of the forty-nine Anilas or winds
one of the eight demi-gods , called Vasus
wind as one of the humors or [ rasas]of the body
rheumatism , paralysis , or any affection referred to disorder of the wind
a kind of sword, Lit. L.
N. of a Ṛishi and other persons
the letter [ y]
the number forty-nine.
अनिलकुमार [ anilakumāra] [ ánila-kumāra]m. pl. " wind-princes " , a class of deities Lit. Jain.
अनिलघ्न [ anilaghna] [ ánila-ghna]m.f.n.curing disorders arising from wind.
अनिलघ्नक [ anilaghnaka] [ ánila-ghnaka]m.the large tree Terminalia Belerica.
अनिलपर्यय [ anilaparyaya] [ ánila-paryaya]m.pain and swelling of the eyelids and outer parts of the eye.
अनिलपर्याय [ anilaparyāya] [ ánila-paryāya]m.pain and swelling of the eyelids and outer parts of the eye.
अनिलप्रकृति [ anilaprakṛti] [ ánila-prakṛti]m.f.n. " having an airy or windy nature " , N. of the planet Saturn.
अनिलव्याधि [ anilavyādhi] [ ánila-vyādhi]m.derangement of the (internal) wind.
अनिलसख [ anilasakha] [ ánila-sakha] ( ( Lit. MBh. ) )m. " the friend of wind " N. of fire.
अनिलसारथि [ anilasārathi] [ ánila-sārathi] ( ( Lit. MBh. ) )m. " the friend of wind " N. of fire.
अनिलहन् [ anilahan] [ ánila-han]m.f.n. = [-ghna] .
अनिलहृत् [ anilahṛt] [ ánila-hṛt]m.f.n. = [-ghna] .
अनिलात्मज [ anilātmaja] [ anilātmaja]m.the son of the wind , Hanumat or Bhīma.
अनिलान्तक [ anilāntaka] [ anilāntaka]m. " wind destroying " , the plant Iṅgudī or Aṅgāra-pushpa.
अनिलापह [ anilāpaha] [ anilāpaha]m.f.n. = [anila-ghna] .
अनिलामय [ anilāmaya] [ anilāmaya]m.morbid affection of the wind , flatulence , rheumatism.
अनिलायन [ anilāyana] [ anilāyana]n.way or course of the wind , Lit. Śuśr.
अनिलाशिन् [ anilāśin] [ anilāśin]m.f.n. " feeding on the wind " , fasting
[ anilāśin]m.a snake Lit. L. cf. [ vāyu-bhakṣa] .
अनिलाशन [ anilāśana] [ a-ni-lāśana]m. "air-eater" , a serpent, Lit. MBh.
अनिलाहत [ anilāhata] [ anilāhata]m.f.n. moved by the wind, Lit. Bcar.
अनिलम्भ [ anilambha] [ a-nilambha]m. a kind of meditation, Lit. Buddh.
अनिलम्भसमाधि [ anilambhasamādhi] [ a-nilambha-samādhi]m. " unsupported meditation " , N. of a peculiar kind of meditation Lit. Buddh.
अनिलय [ anilaya] [ a-nilaya]m.f.n.having no resting-place , restless Lit. AitBr. Lit. ĀśvŚr.
अनिलयन [ anilayana] [ a-nilayana]n.no home or refuge Lit. TUp.
अनिवर्तन [ anivartana] [ a-nivartana]m.f.n.not turning back or away , steadfast , improper to be abandoned , right.
अनिवर्तिन् [ anivartin] [ a-nivartin]m.f.n.not turning back , brave , not returning.
अनिवर्तित्व [ anivartitva] [ anivarti-tva]n.not turning back , brave resistance.
अनिवृत्त [ anivṛtta] [ a-nivṛtta]m.f.n.not turning back , brave.
अनिवारित [ anivārita] [ a-nivārita]m.f.n.unhindered , unimpeded , unopposed , unforbidden , unchecked.
अनिवार्य [ anivārya] [ a-nivārya]m.f.n.not to be warded off , inadvertible , unavoidable , irresistible.
अनिविशमान [ aniviśamāna] [ a-niviśamāna]m.f.n.not retiring to rest , restless Lit. RV. vii , 49 , 1.
अनिवृत [ anivṛta] [ a-nivṛta]m.f.n. (√ 1. [vṛ] ) ,unchecked , not impeded Lit. RV. iii , 29 , 6.
अनिवेदित [ anivedita] [ a-nivedita]m.f.n.untold , unmentioned.
अनिवेदितविज्ञात [ aniveditavijñāta] [ a-nivedita-vijñāta]m.f.n.known without being told.
अनिवेद्य [ anivedya] [ a-nivedya] ind.p.not having announced.
अनिवेष्ट्यमान [ aniveṣṭyamāna] [ a-niveṣṭyamāna]m.f.n. not being fettered or hindered, Lit. ŚāṅkhBr.
अनिश [ aniśa] [ a-niśa]m.f.n. " nightless " , sleepless
uninterrupted , incessant (only in comp.)
[ aniśam] ind.incessantly , continually.
अनिशान्त [ aniśānta] [ a-niśānta]m.f.n. unextinguished, Lit. Śiś.
अनिशित [ aniśita] [ á-niśita]m.f.n.incessant Lit. VS. Lit. ŚBr.
[ aniśitam] ind.incessantly Lit. RV. ii , 38 , 8 and ix , 96 , 2.
अनिशितसर्ग [ aniśitasarga] [ á-niśita-sarga] ( [áni-śita] )m.f.n.having an incessant flow Lit. RV. x , 89 , 4.
अनिश्चर [ aniścara] [ a-niścara]m.f.n. not wavering, firm, resolute, Lit. Divyâv.
अनिश्चित [ aniścita] [ a-niścita]m.f.n.unascertained , not certain.
अनिश्चित्य [ aniścitya] [ a-niścitya] ind.p.not having ascertained.
अनिश्चेय [ aniśceya] [ a-niśceya]m.f.n. not to be decided or ascertained, Lit. Sāy.
अनिश्चिन्त्य [ aniścintya] [ a-niścintya]m.f.n.not to be thought of , inconceivable , incomprehensible.
अनिषङ्ग [ aniṣaṅga] [ a-niṣaṅgá]m.f.n.having no quiver , unarmed Lit. RV. i , 31 , 13.
अनिषव्य [ aniṣavya] [ an-iṣavyá]m.f.n.not to be wounded or killed with arrows Lit. RV. x , 108 , 6.
अनिषिद्ध [ aniṣiddha] [ a-niṣiddha]m.f.n.unprohibited , unforbidden.
अनिषेद्ध्र [ aniṣeddhra] [ a-niṣeddhrá]m.f.n.unimpeded Lit. ŚBr.
अनिषु [ aniṣu] [ an-iṣu]m.f.n.having no arrows , having bad arrows.
अनिषुचारिन् [ aniṣucārin] [ an-iṣu-cārin]m.f.n. one who does not go hunting with arrows (but with snares), Lit. Gaut.
अनिषुधन्व [ aniṣudhanva] [ an-iṣu-dhanvá]m.f.n.without arrows and a bow Lit. TĀr.
अनिष्कासित [ aniṣkāsita] [ a-niṣkāsita]or [a-niṣkāsin]m.f.n.without remains of food Lit. ĀpŚr.
अनिष्कासिन् [ aniṣkāsin] [ a-niṣkāsin]or [a-niṣkāsita]m.f.n.without remains of food Lit. ĀpŚr.
अनिष्कृत [ aniṣkṛta] [ á-niṣkṛta]or [án-iṣkṛta]m.f.n.not done with , unfinished , not , settled Lit. RV.
अनिष्कृतैनस् [ aniṣkṛtainas] [ aniṣkṛtainas]m.f.n.having one's guilt not settled , i.e.unexpiated Lit. L.
अनिष्ट [ aniṣṭa] [ an-iṣṭa]1m.f.n. (√ 3. [iṣ] ) ,unwished , undesirable , disadvantageous , unfavourable
bad , wrong , evil , ominous
अनिष्टग्रह [ aniṣṭagraha] [ an-iṣṭa-graha]m.an evil planet.
अनिष्टदुष्टधी [ aniṣṭaduṣṭadhī] [ an-iṣṭa-duṣṭa-dhī]m.f.n.having an evil and corrupt mind.
अनिष्टप्रसङ्ग [ aniṣṭaprasaṅga] [ an-iṣṭa-prasaṅga]m.connection with a wrong object or a wrong argument or a wrong rule.
अनिष्टफल [ aniṣṭaphala] [ an-iṣṭa-phala]n.evil result.
अनिष्टयज्ञ [ aniṣṭayajña] [ an-iṣṭa-yajña]m.f.n. one who has not sacrificed (with success), Lit. GopBr.
अनिष्टशङ्का [ aniṣṭaśaṅkā] [ an-iṣṭa-śaṅkā]f.foreboding or fear of evil or misfortune.
अनिष्टसूचक [ aniṣṭasūcaka] [ an-iṣṭa-sūcaka]m.f.n.foreboding evil , ominous.
अनिष्टहेतु [ aniṣṭahetu] [ an-iṣṭa-hetu]m.an evil omen.
अनिष्टापादन [ aniṣṭāpādana] [ an-iṣṭāpādana]n.not obtaining what is desire or (fr. [aniṣṭa]and [āpādana] )obtaining what is not desired.
अनिष्टाप्ति [ aniṣṭāpti] [ an-iṣṭāpti]f.id.
अनिष्टाशंसिन् [ aniṣṭāśaṃsin] [ an-iṣṭāśaṃsin]m.f.n.indicating or boding evil.
अनिष्टोत्प्रेक्षण [ aniṣṭotprekṣaṇa] [ aniṣṭotprekṣaṇa]n.expectation of evil.
अनिष्ट [ aniṣṭa] [ án-iṣṭa]2m.f.n. (√ [yaj] ) ,not offered in sacrifice
not honoured with a sacrifice.
अनिष्टक [ aniṣṭaka] [ an-iṣṭaká]m.f.n. without bricks, Lit. ŚBr.
अनिष्टिन् [ aniṣṭin] [ an-iṣṭin]m.one who does not sacrifice or has not sacrificed Lit. KātyŚr.
अनिष्टृत [ aniṣṭṛta] [ á-niṣṭṛta]m.f.n.unhurt , unchecked Lit. RV. viii , 33 , 9 Lit. VS.
अनिष्ठा [ aniṣṭhā] [ a-niṣṭhā]f.unsteadfastness , unsteadiness.
अनिष्ठुर [ aniṣṭhura] [ a-niṣṭhura]m.f.n.not harsh.
अनिष्ण [ aniṣṇa] [ a-niṣṇa]or [a-niṣṇāta]m.f.n.unskilled.
अनिष्णात [ aniṣṇāta] [ a-niṣṇāta]or [a-niṣṇa]m.f.n.unskilled.
अनिष्पत्ति [ aniṣpatti] [ a-niṣpatti]f.non-accomplishment , incompletion.
अनिष्पन्न [ aniṣpanna] [ a-niṣpanna]m.f.n.imperfect , incomplete.
not become ripe , Lit. Pāṇ. iii, 3, 133, Vārtt. 2.
अनिष्पन्नत्व [ aniṣpannatva] [ aniṣpanna-tva] (n. )
अनिष्पत्त्रम् [ aniṣpattram] [ a-niṣ-pattram] ind.so that the arrow does not come out (on the other side) i.e.not with excessive force Lit. KātyŚr.
अनिसर्ग [ anisarga] [ a-nisarga]m.f.n.unnatural , unnaturally affected.
अनिसृष्ट [ anisṛṣṭa] [ a-nisṛṣṭa]m.f.n. not allowed, unauthorized, Lit. Mn. ii, 205.
अनिस्तब्ध [ anistabdha] [ a-nistabdha]m.f.n.not rendered immovable or stiff
not paralysed
not fixed.
अनिस्तिष्ठत् [ anistiṣṭhat] [ a-nistiṣṭhat]m.f.n. not bringing to an end, Lit. ChUp.
अनिस्तीर्ण [ anistīrṇa] [ a-nistīrṇa]m.f.n.not crossed over
not set aside
not rid of
unanswered , unrefuted.
अनिस्तीर्णाभियोग [ anistīrṇābhiyoga] [ anistīrṇābhiyoga]m. (a defendant) who has not yet (by refutation) got rid of a charge.
अनिह [ aniha] [ an-iha]m.f.n. one who has or knows no "here" , Lit. Āpast.
अनिहित [ anihita] [ a-nihita]m.f.n. not set down, Lit. KātyŚr.
not ending with a consonant, Lit. VPrāt.
अनिहूत [ anihūta] [ a-nihūta]m.f.n. (prob. w.r. for [ anuhūta] , "called after" ), Lit. Hir.
अनी [ anī] [ anī]f. the double panel of a door (cf. [aṇi] , [aṇī] , p. 11), Lit. L.
अनीक [ anīka] [ ánīka]m.n. (√ [an] ) ,face
appearance , splendour , edge , point
front , row , array , march
army , forces
war , combat.
अनीकवत् [ anīkavat] [ ánīka-vat] ( [ánīka-] )m.f.n.having a face , or constituting the face , or occupying the front or foremost rank (N. of , Agni) Lit. VS.
अनीकविदारण [ anīkavidāraṇa] [ ánīka-vidāraṇa]m. " shatterer of armies " , N. of a man.
अनीकशस् [ anīkaśas] [ ánīka-śás] ind.in rows or marching columns Lit. AV.
अनीकस्थ [ anīkastha] [ ánīka-stha]m.a warrior or combatant
an armed or royal guard , a sentinel Lit. L.
the trainer of an elephant , an elephant-driver Lit. L.
a mark , a sign , signal Lit. L.
a military drum Lit. L.
अनीकिनी [ anīkinī] [ anīkinī]f.an army , a host , forces
a certain force
three Camūs or one-tenth of an Akshauhiṇī (or of a complete army ; 2187 elephants and as many cars , 6561 horses , and 10935 foot)
a lotus.
अनीक्षक [ anīkṣaka] [ an-īkṣaka]m.f.n. not seeing, blind, Lit. Jātakam.
अनीक्षण [ anīkṣaṇa] [ an-īkṣaṇa]n.not seeing or looking at.
अनीच [ anīca] [ a-nīca]m.f.n.not low , decent , respectable , not pronounced with the Anudātta accent.
अनीचदर्शिन् [ anīcadarśin] [ a-nīca-darśin]m.N. of a Buddha.
अनीचानुवर्तिन् [ anīcānuvartin] [ a-nīcānuvartin]m.f.n.not keeping low company
[ anīcānuvartin] ( [ ī] ) ,m.a faithful lover or husband.
अनीचैस् [ anīcais] [ a-nīcais] ind.not in a low voice , loudly.
अनीचैस्तन [ anīcaistana] [ a-nīcaistana]m.f.n. not low, Lit. Dharmaś.
अनीड [ anīḍa] [ á-nīḍa]m.f.n.having no nest Lit. RV. x , 55 , 6,having no settled abode i.e.incorporeal Lit. Up.
अनीति [ anīti] [ a-nīti]1f.impropriety , immorality , injustice
impolicy , foolish conduct , indiscretion.
अनीतिज्ञ [ anītijña] [ a-nīti-jña]m.f.n.clever in immoral conduct or (fr. [a]and [nītijña] )ignorant of morality or policy , not politic or discreet.
अनीतिविद् [ anītivid] [ a-nīti-vid]m.f.n.clever in immoral conduct or (fr. [a]and [nītijña] )ignorant of morality or policy , not politic or discreet.
अनीति [ anīti] [ an-īti]2f.freedom from a calamitous season.
अनीरशन [ anīraśana] [ a-nīraśana] ( [ a-nir-raśana] )m.f.n.not destitute of a waistband , having zones or girdles.
अनीरित [ anīrita] [ an-īrita]m.f.n. unstirred, Lit. Bcar.
अनील [ anīla] [ a-nīla]m.f.n. white, Lit. Jātakam.
[ anīla]m. N. of a serpent demon, Lit. MBh.
अनीलवाजिन् [ anīlavājin] [ anīla-vājin]m.f.n. " white-horsed " , Arjuna Lit. Kir. xiv , 26.
अनीशत्व [ anīśatva] [ an-īśa-tva]n.powerlessness.
अनीश्वर [ anīśvara] [ án-īśvara]m.f.n.without a superior Lit. AV.
unchecked , paramount
without power , unable
not belonging to the Deity
atheistical.
अनीश्वरता [ anīśvaratā] [ án-īśvara-tā]f.absence of a supreme ruler.
अनीश्वरत्व [ anīśvaratva] [ án-īśvara-tva]n.absence of a supreme ruler.
अनीश्वरवादिन् [ anīśvaravādin] [ án-īśvara-vādin]m. " one who denies a supreme ruler of the universe " , an atheist.
अनीह [ anīha] [ an-īha]m.f.n.listless , indifferent
[ anīha]m.N. of a king of Ayodhyā
[ anīhā]f.indifference , apathy , disinclination.
अनीहमान [ anīhamāna] [ an-īhamāna]m.f.n. not exerting one's self, indifferent, Lit. Mn. iv, 22.
अनीहित [ anīhita] [ an-īhita]m.f.n.disagreeable , displeasing , unwished
[ anīhita]n.disinclination , apathy.
अनु [ anu] [ anu]1m.f.n. = [aṇu] q.v. Lit. L.
अनु [ anu] [ ánu]2m.a non-Āryan man Lit. RV.
N. of a king (one of Yayāti's sons)
of a non-Āryan tribe Lit. MBh.
अनु [ anu] [ ánu]3 ind. (as a prefix to verbs and nouns , expresses) after , along , alongside , lengthwise , near to , under , subordinate to , with. (When prefixed to nouns , especially in adverbial compounds) , according to , severally , each by each , orderly , methodically , one after another , repeatedly. (As a separable preposition , with accusative) after , along , over , near to , through , to , towards , at , according to , in order , agreeably to , in regard to , inferior to Lit. Pāṇ. 1-4 , 86. (As a separable adverb) after , afterwards , thereupon , again , further , then , next.
अनुक [ anuka] [ ánu-ka]m.f.n.subordinate , dependent Lit. TS. Lit. ŚBr.
" being after " , lustful Lit. Pāṇ. 5-2 , 74.
अनुतमाम् [ anutamām] [ anu-tamā́m] (superl.) ind.most Lit. ŚBr.
अनुकच्छम् [ anukaccham] [ anukaccham] ind. along or on the shore, Lit. Megh.
अनुकथ् [ anukath] [ anu-√ kath]to relate after (some one or something else) ;to repeat (what has been heard) .
अनुकथन [ anukathana] [ anu-kathana]n.orderly narration , discourse conversation.
अनुकथित [ anukathita] [ anu-kathita]m.f.n.related after (something else) Lit. Pāṇ. 6-2 , 190 Sch.
repeated.
अनुकण्ठी [ anukaṇṭhī] [ anukaṇṭhī]f. a necklace consisting of one string, Lit. L.
अनुकनखलम् [ anukanakhalam] [ anu-kanakhalam] ind. over Kanakhala, Lit. Megh.
अनुकनीयस् [ anukanīyas] [ anu-kanīyas] [an] , [asi] , [as] ,the next youngest Lit. Pāṇ. 6-2 , 189.
अनुकपोलम् [ anukapolam] [ anu-kapolam] ind.along the cheek Lit. Śiś. v , 35.
अनुकम् [ anukam] [ anu-√ kam]Caus. (impf. [ -akāma-yata] )to desire (with Inf.) Lit. AitBr.
अनुकाम [ anukāma] [ anu-kāmá]m.desire Lit. VS.
[ anukāma]m.f.n.according to one's desire , agreeable Lit. RV.
[ anukāmam] ind.as desired , at pleasure Lit. RV.
अनुकामकृत् [ anukāmakṛt] [ anu-kāmá-kṛ́t]m.f.n.fulfilling one's desire Lit. RV. ix , 11 , 7.
अनुकामिन् [ anukāmin] [ anukāmin]m.f.n.desirous Lit. TS.
अनुकामीन [ anukāmīna] [ anukāmīna]m.f.n.one who acts as he pleases Lit. Pāṇ. 5-2 , 11.
अनुकम्प् [ anukamp] [ anu-√ kamp]to sympathize with , compassionate: Caus. P. (impf. [ -akampayat] ) id. Lit. Kum.
अनुकम्पक [ anukampaka] [ anu-kampaka]m. " sympathizer " , N. of a king
[ anukampaka]m.f.n. ifc.sympathizing with , compassionating.
अनुकम्पन [ anukampana] [ anu-kampana]n.sympathy , compassion.
अनुकम्पनीय [ anukampanīya] [ anu-kampanīya]m.f.n.pitiable.
अनुकम्पायिन् [ anukampāyin] [ anu-kampāyin]m.f.n.condoling.
अनुकम्पित [ anukampita] [ anu-kampita]m.f.n.compassionated.
अनुकम्पितात्मन् [ anukampitātman] [ anukampitātman]m.f.n.having a compassionate spirit.
अनुकम्प्य [ anukampya] [ anu-kampya]m.f.n.pitiable , worthy of sympathy
[ anukampya]m.an ascetic Lit. L.,expeditious (explained by [ tarasvin] ,perhaps for [tapasvin] ) Lit. L.
(also) a relative, friend, Lit. ĀpGṛ.
अनुकर्ष [ anukarṣa] [ anu-karṣa] see [ anu-√ kriṣ] .
अनुकल्प [ anukalpa] [ anu-kalpa] see [anu-√ kḷp] .
अनुका [ anukā] [ anu-√ kā] P. - [ kāyati] = [ abhidhatte] , Lit. Pat.
अनुकाङ्क्ष् [ anukāṅkṣ] [ anu-√ kāṅkṣ]to long for , desire.
अनुकाङ्क्षा [ anukāṅkṣā] [ anu-kāṅkṣā]f.desire after.
अनुकाङ्क्षिन् [ anukāṅkṣin] [ anu-kāṅkṣin]m.f.n.longing for.
अनुकाल [ anukāla] [ anu-kāla]m.f.n.opportune , occasional
[ anukālam] ind.opportunely , occasionally.
अनुकीर्तन [ anukīrtana] [ anu-kīrtana]n.the act of narrating or proclaiming or publishing.
अनुकुञ्चित [ anukuñcita] [ anu-kuñcita]m.f.n.bent , made , crooked.
अनुकुष् [ anukuṣ] [ anu-√ kuṣ]to drag along Lit. Pāṇ. 3-1 , 25 Sch.
अनुकूज् [ anukūj] [ anu-√ kūj]to follow in cooing or singing or groaning.
अनुकूल [ anukūla] [ anu-kū́la]m.f.n.following the bank ( [kūla] )or slope or declivity
according to the current Lit. AV.
favourable , agreeable
conformable to
friendly , kind , well-disposed
[ anukūla]m.a faithful or kind and obliging husband
n. (in poetry) narrative of calamity leading finally to happiness.
अनुकूलता [ anukūlatā] [ anu-kū́la-tā]f.concord , good-will , favour , conformity , consent
prosperity.
अनुकूलनायक [ anukūlanāyaka] [ anu-kū́la-nāyaka]m.a kind husband or lover.
अनुकूलवायु [ anukūlavāyu] [ anu-kū́la-vāyu]m.a favourable wind.
अनुकूलय [ anukūlaya] [ anukūlaya] Nom. P. [ anukūlayati] ,to act in a friendly way towards , favour.
अनुकृ [ anukṛ] [ anu-√ kṛ]to do afterwards , to follow in doing ;to imitate , copy ;to equal ;to requite ;to adopt:Caus. [ -kārayati] ,to cause to imitate.
अनुकर [ anukara] [ anu-kará]m.f.n.imitating Lit. ŚBr.
[ anukara]m.an assistant Lit. AV. xii , 2 , 2.
अनुकरण [ anukaraṇa] [ anu-karaṇa]n.the act of imitation or of following an example
resemblance , similarity.
अनुकर्तृ [ anukartṛ] [ anu-kartṛ]m.f.n.an imitator , imitating
[ anukartṛ]m.a mimic , actor , performer.
अनुकर्मन् [ anukarman] [ anu-karman]n.imitation
a subsequent rite or ceremony
[ anukarman]m.N. of one of the Viśvedevās Lit. MBh.
अनुक्रिया [ anukriyā] [ anu-kriyā]f.imitation , doing anything in like manner or subsequently
a subsequent rite.
अनुकृत् [ anukṛt] [ anu-√ kṛt:2] (p. [ -kṛntat] )to go on destroying Lit. MBh. xiii , 2906.
अनुकृप् [ anukṛp] [ anu-√ kṛp] [ -kṛpate] ,to mourn for , long for Lit. RV. i , 113 , 10 Nom. Ā. [ -kṛpāyate] ,to compassionate , condole with Lit. MBh.
अनुकृश् [ anukṛś] [ anu-√ kṛś]Caus. [ -karśayati] ,to emaciate.
अनुकृष् [ anukṛṣ] [ anu-√ kṛṣ]to drag or draw after , attract:Caus. [ -karṣayati] ,to cause to drag after , draw , attract ;to subject.
अनुकर्ष [ anukarṣa] [ anu-karṣa]m.attraction , drawing
invoking , summoning by incantation
the bottom or the axle-tree of a carriage , grammatical attraction (including a subsequent in a preceding rule)
lagging behind in a ceremony , delayed performance of a duty.
अनुकर्षण [ anukarṣaṇa] [ anu-karṣaṇa]n. = [anu-karṣa] .
a drinking vessel, Lit. L.
अनुकर्षन् [ anukarṣan] [ anu-karṣan]m.the bottom of a carriage Lit. L.
अनुकृष्ट [ anukṛṣṭa] [ anu-kṛṣṭa]m.f.n.drawn after , attracted
included or implied in a subsequent rule.
अनुकलम् [ anukalam] [ anu-kalám] ind. by the sixteenth (part), Lit. ŚBr.
अनुकॄ [ anukṝ] [ anu-√ kṝ:1] (1. sg. [ -kirā́mi] )to scatter along Lit. AV. ;to strew , fill with , crowd: Pass. [ -kīryate] ,to become crowded or filled.
अनुकॢप् [ anukḷp] [ anu-√ kḷp]to follow in order Lit. TS. : Caus. [ -kalpayati] ,to cause to follow or imitate in order.
अनुकल्प [ anukalpa] [ anu-kalpa]m.permission to adopt an alternative or substitute (e.g.instead of Kuśa grass you may use Dūrbā) Lit. Mn.
अनुकल्पित [ anukalpita] [ anu-kalpita]m.f.n.followed by (instr.) Lit. MBh.
अनुकॢप्ति [ anukḷpti] [ anu-kḷpti]f. (in Vaiśeshika Phil.) agreement.
अनुक्तनिमित्त [ anuktanimitta] [ an-ukta-nimitta]n.a reason which is unuttered or unheard of or extraordinary
[ anuktanimitta]m.f.n.having such a reason.
अनुक्तसिद्धि [ anuktasiddhi] [ an-ukta-siddhi]f. (in dram.) a veiled or indirect compliment, Lit. Bhar. ; Lit. Sāh.
अनुक्ति [ anukti] [ an-ukti]f.the not speaking , improper speech.
अनुक्थ [ anuktha] [ an-ukthá]m.f.n.hymnless , not singing hymns Lit. RV. v , 2 , 3
not followed by an [ uktha] Lit. AitBr.
अनुक्रकच [ anukrakaca] [ anu-krakaca]m.f.n.dentated like a saw , serrated.
अनुक्रन्द् [ anukrand] [ anu-√ krand] (perf. Ā. [ -cakradé] )to shout or cry after one Lit. RV. viii , 3 , 10.
अनुक्रम् [ anukram] [ anu-√ kram]to go on , go after , follow ;to go through in order , enumerate , supply with an abstract or index.
अनुक्रम [ anukrama] [ anu-krama]m.succession , arrangement , order , method
an index showing the successive contents of a book
[ anukramam] ind.in due order.
अनुक्रमण [ anukramaṇa] [ anu-kramaṇa]n.proceeding methodically or in order
following.
अनुक्रमणिका [ anukramaṇikā] [ anu-kramaṇikā]f.a table or chapter of contents , index to a collection of Vedic hymns (giving the first word of each hymn , the number of verses , name and family of poets , names of deities and metres) .
अनुक्रमणी [ anukramaṇī] [ anu-kramaṇī]f.a table or chapter of contents , index to a collection of Vedic hymns (giving the first word of each hymn , the number of verses , name and family of poets , names of deities and metres) .
अनुक्रान्त [ anukrānta] [ anu-krānta]m.f.n.gone over , read , or done in due order
enumerated , mentioned in the Anukramaṇī.
अनुक्री [ anukrī] [ anu-krī]m.f.n. (√ [krī] ) ,bought subsequently (i.e.not early on the first day) Lit. PBr. Lit. Lāṭy. ( cf. [pari-krī] , [śata-krī] .)
अनुक्रीड् [ anukrīḍ] [ anu-√ krīḍ]to play Lit. Pāṇ. 1-3 , 21.
अनुक्रुश् [ anukruś] [ anu-√ kruś]to shout at Lit. RV. iv , 38 , 5:Caus. (ind.p. [ -krośya] )to join in lamenting , show sympathy for Lit. MBh. xiii , 285.
अनुक्रोशाक्षेप [ anukrośākṣepa] [ anu-krośākṣepa]m. (in rhet.) an objection based on compassion or sympathy, Lit. Kāvyâd. ii, 158.
अनुक्रोशिन् [ anukrośin] [ anu-krośin]m.f.n. compassionate, sympathetic, Lit. ĀśvŚr.
अनुक्षणम् [ anukṣaṇam] [ anu-kṣaṇam] ind.momentarily , perpetually , every instant.
अनुक्षत्तृ [ anukṣattṛ] [ anu-kṣattṛ́]m.a doorkeeper's or charioteer's mate or attendant Lit. VS.
अनुक्षपम् [ anukṣapam] [ anu-kṣapam] ind.night after night Lit. Kir.
अनुक्षर् [ anukṣar] [ anu-√ kṣar] (3. pl. [ -kṣāranti] ;Imper. 2. sg. [-kṣara] )to flow into or upon Lit. RV.
अनुक्षि [ anukṣi] [ anu-√ kṣi:2]1 [ -kṣiyati] (Imper. 2. sg. [ -kṣiya] )to settle along Lit. AV.
अनुक्षि [ anukṣi] [ anu-√ kṣi:4]2 Pass. (p. [ -kṣīyamaṇa] )to decay or vanish gradually Lit. BhP.
अनुक्षेत्र [ anukṣetra] [ anu-kṣetra]n.stipend given to temple-servants in Orissa (in commutation probably of the proceeds of an endowment) .
अनुखञ्ज [ anukhañja] [ anu-khañja]m.N. of a country.
अनुख्या [ anukhyā] [ anu-√ khyā] (perf.2. du. [ -cakhya-thuḥ] )to descry Lit. RV. vii , 70 , 4 ,
अनुख्याति [ anukhyāti] [ ánu-khyāti]f.act of descrying or revealing Lit. TS. Lit. AitBr.
अनुख्यातृ [ anukhyātṛ] [ anu-khyātṛ]m.a discoverer , revealer Lit. AitBr.
अनुगङ्गम् [ anugaṅgam] [ anu-gaṅgam] ind.along the Ganges Lit. Pat.
अनुगण् [ anugaṇ] [ anu-√ gaṇ]to count over.
अनुगणित [ anugaṇita] [ anu-gaṇita]m.f.n.counted over.
अनुगणितिन् [ anugaṇitin] [ anu-gaṇitin]m.f.n.one who has counted over , (g. [ iṣṭādi] q.v.)
अनुगण्डिका [ anugaṇḍikā] [ anu-gaṇḍikā]f. a chain of hills, Lit. MBh.
अनुगम् [ anugam] [ anu-√ gam] cl. [1] P. [ -gacchati] , [ -gantum] ,to go after , follow , seek , approach , visit , arrive ;to practise , observe , obey , imitate ;to enter into ;to die out , be extinguished: Caus. [ -gamayati] ,to imitate cause to die out.
अनुग [ anuga] [ anu-gá]m.f.n.going after , following , corresponding with , adapted to
a companion
a follower , a servant
(ifc.)followed by
to undergo, Lit. MBh. iii, 373.
अनुगत [ anugata] [ anu-gata]m.f.n.followed by , having anything (as a skin) hanging behind
following
a follower
acquired
extinguished
tallying with
अनुगतार्थ [ anugatārtha] [ anugatārtha]m.f.n.having a corresponding meaning.
अनुगति [ anugati] [ anu-gati]f.following , imitation , dying out.
[ anugantī]f. (for [ anu] - [gantrī] ?) a message, Lit. Divyâv.
अनुगन्तव्य [ anugantavya] [ anu-gantavya]m.f.n.to be followed (as a husband by a wife in death)
worthy of being imitated , to be looked for or discovered Lit. Pāṇ. 6-1 , 7 Sch.
अनुगम [ anugama] [ anu-gama]m.following , going after in life or death
post-cremation of a widow
imitating , approaching.
अनुगमन [ anugamana] [ anu-gamana]n.following , going after in life or death
post-cremation of a widow
imitating , approaching.
अनुगम्य [ anugamya] [ anu-gamya]m.f.n.to be followed or imitated.
अनुगामुक [ anugāmuka] [ anu-gāmuka]m.f.n.habitually or constantly following or attending.
अनुगर्ज् [ anugarj] [ anu-√ garj]to shout or roar after.
अनुगर्जित [ anugarjita] [ anu-garjita]n.roaring after , echo Lit. Kum.
अनुगवीन [ anugavīna] [ anu-gavīna]m.a cowherd Lit. Pāṇ. 5-2 , 15.
अनुगा [ anugā] [ anu-√ gā:1]to go after , follow ;to act in conformity to , or according to the wishes of Lit. RV.
अनुगादिन् [ anugādin] [ anu-gādin]m.f.n.repeating another's words Lit. Pāṇ. 5-4 , 13.
अनुगायस् [ anugāyas] [ ánu-gāyas]m.f.n. (√ [gai] ) ,followed by shouts or hymns Lit. RV. viii , 5 , 34
( " to be praised in hymns " Lit. Sāy.)
अनुगाह् [ anugāh] [ anu-√ gāh]to plunge after , be immersed in.
अनुगाढ [ anugāḍha] [ anu-gāḍha]m.f.n.plunged or immersed in.
अनुगिरम् [ anugiram] [ anu-giram] ind.on the mountain Lit. Ragh.
अनुगुण [ anuguṇa] [ anu-guṇa]m.f.n.having similar qualities , congenial to
according or suitable to
[ anuguṇam] ind.according to one's merits Lit. Kathās.
[ anuguṇa]m.natural peculiarity.
अनुगुणय [ anuguṇaya] [ anu-guṇaya] Nom. P. [ -guṇayati] ,to favour Lit. Kir.
अनुगुप्त [ anugupta] [ anu-gupta]m.f.n.protected , sheltered , concealed.
अनुगृध् [ anugṛdh] [ anu-√ gṛdh] (pr. p. [ -gṛdhyat] )to be reedy after (loc.) Lit. MBh. xii , 372.
अनुगॄ [ anugṝ] [ anu-√ gṝ:1] [ -gṛṇāti] ,to join in praising Lit. RV. i , 147 , 2 ,to rejoin , answer Lit. ŚāṅkhŚr. ;to repeat Lit. BhP.
अनुगर [ anugara] [ anu-gara]m. invitation addressed to a reciter, Lit. Kāś. on Lit. Pāṇ. i, 4, 41.
अनुगै [ anugai] [ anu-√ gai]to sing after or to (a person or tune) ;to celebrate in song:Caus. [ -gāpayati] ,to make one sing after or to.
अनुगान [ anugāna] [ anu-gāna]n. "after-song" , (- [śas] ), Lit. SāmavBr.
अनुगानशस् [ anugānaśas] [ anu-gāna-śas] ( ind. )
अनुगापन [ anugāpana] [ anu-gāpana]n. causing to sing after, Lit. Gobh.
अनुगीत [ anugīta] [ anu-gīta]m.f.n. (also) sung after, Lit. JaimUp.
[ anugīta]n. an imitative song, Lit. Ratnâv.
अनुगीता [ anugītā] [ anu-gītā]f. " an after-song " , N. of part of the fourteenth book of the Mahābhārata (chaps. 16-92) .
अनुगीति [ anugīti] [ anu-gīti]f.N. of a metre (of two verses , the first containing twenty-seven , the second thirty-two mātrās)
अनुगेय [ anugeya] [ anugeya]m.f.n. to be sung after, Lit. Gobh.
अनुगोदम् [ anugodam] [ anu-godam] ind.near the Godāvarī.
अनुगोप्तृ [ anugoptṛ] [ anu-goptṛ]m. a protector, defender, Lit. R.
अनुग्रह् [ anugrah] [ anu-√ grah]to follow in taking or plundering Lit. MBh. iv , 996 ,to support ;to uphold ;to receive , welcome ;to treat with kindness , favour , oblige ;to foster.
अनुग्रह [ anugraha] [ anu-graha]m.favour , kindness , showing favour , conferring benefits , promoting or furthering a good object
assistance
facilitating by incantations
rear-guard
N. of the eighth or fifth creation Lit. VP.
अनुग्रहकातर [ anugrahakātara] [ anu-graha-kātara]m.f.n.anxious to please or for favour.
अनुग्रहसर्ग [ anugrahasarga] [ anu-graha-sarga]m. (in Sāṅkhya phil.) creation of the feelings or mental conditions.
अनुग्रहण [ anugrahaṇa] [ anu-grahaṇa]n. [anu-graha] .
practising, practice, Lit. MBh.
अनुग्रहीतृ [ anugrahītṛ] [ anu-grahītṛ]m. a favourer, furtherer, Lit. Śaṃk.
अनुग्रहित [ anugrahita] [ anu-grahita]m.f.n.occupied , engaged Lit. R. i , 7 , 15.
अनुग्रहिन् [ anugrahin] [ anu-grahin]m.proficient in magic skill.
अनुग्राहक [ anugrāhaka] [ anu-grāhaka]m.f.n.favouring , furthering , facilitating
favourable , kind , gracious.
अनुग्राहिन् [ anugrāhin] [ anu-grāhin]m.f.n.gracious , favourable.
अनुग्राह्य [ anugrāhya] [ anu-grāhya]m.f.n.to be favoured or furthered.
अनुजिघृक्षा [ anujighṛkṣā] [ anu-jighṛkṣā]f.desire to show favour or kindness
intention to include Lit. Nyāyam.
अनुग्रामम् [ anugrāmam] [ anu-grāmam] ind.village after village Lit. Pāṇ. 4-3 , 61,into , a village Lit. Lāṭy.
अनुग्रासक [ anugrāsaka] [ anu-grāsaka]m.a mouthful (of boiled rice , )
the equivalent of a mouthful.
अनुघटन [ anughaṭana] [ anu-ghaṭana]n. continuation (of a tale), Lit. Kād.
अनुघट्ट् [ anughaṭṭ] [ anu-√ ghaṭṭ]to stroke , rub lengthwise.
अनुघुष् [ anughuṣ] [ anu-√ ghuṣ] (Ved. ind.p. [ -ghúṣyā] )to name aloud Lit. RV. i , 162 , 18.
अनुघ्रा [ anughrā] [ anu-√ ghrā] " to smell at " , kiss Lit. Kathās.
अनुजिघ्र [ anujighra] [ anu-jighrá]m.f.n.snuffling at Lit. AV. viii , 8 , 8.
अनुचक्ष् [ anucakṣ] [ anu-√ cakṣ] (perf. [ -cacákṣa] ; impf. Ā. [ -acaṣṭa] )to look at or up to Lit. RV.
अनुचर् [ anucar] [ anu-√ car]to walk or move after or along ;to follow , pursue , seek after ;to follow out , adhere to , attend ;to behave:Caus. [ -cārayati] ,to let or cause to traverse: Intens.p. [ -carcūryámāṇa] ,continuing following Lit. RV. x , 124 , 9.
अनुचर [ anucara] [ anu-cará]m.f.n.following , attending
[ anucara]m.companion , follower , servant
अनुचारक [ anucāraka] [ anu-cāraka]m.a follower , attendant , (g. [ mahiṣy-ādi] q.v.)
अनुचरण [ anucaraṇa] [ anu-caraṇa]n. going after, wandering, Lit. Kauś.
अनुचरणचरित [ anucaraṇacarita] [ anu-caraṇa-carita]n. acts, deeds, adventures, Lit. BhP.
अनुचर्चि [ anucarci] [ anu-carci]m.f.n.reciting or repeating (in a chorus) Lit. ĀśvŚr.
अनुचि [ anuci] [ anu-√ ci:2] (Imper. Ā. [ -cikitām] )to remember Lit. AV. vi , 53 , 1.
अनुचित [ anucita] [ anu-cita]1m.f.n. (√ 1. [ci] ) ,set or placed along or lengthwise or in rows Lit. AitBr.
अनुचितार्थ [ anucitārtha] [ anucitārtha]m.an unusual meaning.
अनुचिन्त् [ anucint] [ anu-√ cint]to meditate , consider , recall to mind ;Caus. to make to consider.
अनुचिन्तन [ anucintana] [ anu-cintana]n.thinking of , meditating upon , recalling , recollecting
anxiety.
अनुचिन्ता [ anucintā] [ anu-cintā]f.thinking of , meditating upon , recalling , recollecting
anxiety.
अनुच्च [ anucca] [ an-ucca]m.f.n.not high , low , humble
(= [ an-udātta] ) ,accentless Lit. APrāt.
अनुच्चैस् [ anuccais] [ an-uccais] ind.not aloud , in a low voice.
अनुच्चलत् [ anuccalat] [ an-uccalat]m.f.n. not moving or going from (abl.), Lit. Śak.
अनुच्चार [ anuccāra] [ an-uccāra]m.non-pronunciation , skipping words (in reciting hymns) . see [uc-√ car] .
अनुच्चारण [ anuccāraṇa] [ an-uccāraṇa]n.non-pronunciation , skipping words (in reciting hymns) . see [uc-√ car] .
अनुच्छाद [ anucchāda] [ anu-cchādá]m. (√ [chad] ) ,a garment which hangs down (probably that part of the lower garment which hangs down in front from the waist to the feet) Lit. ŚBr.
अनुच्छित्ति [ anucchitti] [ an-uc-chitti]f. (√ [chid] ) ,not cutting off , non-extirpation , non-destruction , indestructibility.
अनुच्छित्तिधर्मन् [ anucchittidharman] [ an-uc-chitti-dharman] ( [ánucchitti-] )m.f.n.possessing the virtue (or faculty) of being indestructible Lit. ŚBr. xiv.
अनुच्छिन्दत् [ anucchindat] [ an-uc-chindat]1m.f.n.not destroying.
अनुच्छिन्न [ anucchinna] [ an-uc-chinna]m.f.n.not cut off
unextirpated.
अनुच्छेद [ anuccheda] [ an-uc-cheda]m. = [an-uc-chitti] .
अनुच्छेद्य [ anucchedya] [ an-uc-chedya]m.f.n.indestructible , not severable.
अनुच्छिद् [ anucchid] [ anu-cchid] ( Preverb. [√ chid] )to cut along or lengthwise.
अनुच्छिन्दत् [ anucchindat] [ anu-cchindat]2m.f.n.cutting lengthwise.
अनुच्छिष्ट [ anucchiṣṭa] [ an-ucchiṣṭa]m.f.n. (√ [śiṣ]with [ud] ) ,without remains or leavings of food , pure
not mere remains Lit. Ragh.
अनुच्छो [ anuccho] [ anu-ccho] ( Preverb. [√ cho] ) cl. [4] P. (Imper. 2. sg. [ -chya] )to cut open or cut up Lit. AV. ix , 5 , 4.
अनुजन् [ anujan] [ anu-√ jan] cl. [4] Ā. [ -jāyate] ,to follow in being born or produced or arising ;to take after (one's parents) Lit. Ragh.
अनुज [ anuja] [ anu-ja]m.f.n.born after , later , younger
[ anuja]m.a younger brother , a cadet
the plant Trāyamāṇa
n.the plant Prapauṇḍarīka
अनुजासुता [ anujāsutā] [ anujā-sutā]f. the son of a younger sister, Lit. Bcar.
अनुजन्मन् [ anujanman] [ anu-janman]m.a younger brother , younger.
अनुजात [ anujāta] [ anu-jāta]m.f.n.after-born , later , younger
taking after (one's parents) Lit. Pañcat.
born again , regenerated by the sacred cord
अनुजनम् [ anujanam] [ anu-janam] ind.according to people , popularly.
अनुजप् [ anujap] [ anu-√ jap]to follow or imitate in muttering.
अनुजल्प् [ anujalp] [ anu-√ jalp]to follow in talking ; Ā. [ -jalpate] ,to entertain by conversation.
अनुजागृ [ anujāgṛ] [ anu-√ jāgṛ]to watch as an attendant.
अनुजि [ anuji] [ anu-√ ji]to subdue: Desid. [ -jigīṣate] ,to be desirous of subduing.
अनुजिघृक्षा [ anujighṛkṣā] [ anu-jighṛkṣā] see [anu-√ grah] .
अनुजिघ्र [ anujighra] [ anu-jighrá] see [anu-√ ghrā] .
अनुजीर्ण [ anujīrṇa] [ anu-jīrṇa]m.f.n.grown old or decayed after or in consequence of Lit. Pāṇ. 3-4 , 72 Sch.
अनुजीव् [ anujīv] [ anu-√ jīv]to follow or imitate in living ;to live for any one ;to live by or upon something ;to live submissively under , be dependent on: ;Caus. [ -jīvayati] ,to restore to life Lit. Daś.
अनुजीविन् [ anujīvin] [ anu-jīvin]m.f.n.living by or upon
dependent
[ anujīvin]m.a dependent , follower
N. of a crow Lit. Pañcat.
अनुजीविसात्कृत [ anujīvisātkṛta] [ anujīvisāt-kṛta]m.f.n.made wholly subservient Lit. Kir.
अनुजीव्य [ anujīvya] [ anu-jīvya]m.f.n.to be followed in living.
अनुजुष् [ anujuṣ] [ anu-√ juṣ:1]to seek Lit. ŚāṅkhGṛ. ;to devote one's self to , indulge in Lit. BhP.
अनुज्झत् [ anujjhat] [ an-ujjhat]m.f.n.not quitting.
अनुज्झित [ anujjhita] [ an-ujjhita]m.f.n.undiminished , unimpaired , not left or lost.
अनुज्ञा [ anujñā] [ anu-√ jñā]1to permit , grant , allow , consent ;to excuse , forgive ;to authorize ;to allow one to depart , dismiss , bid farewell to ;to entreat ;to behave kindly:Caus. [ -jñāpayati] ,to request , ask permission , ask for leave to depart , to take leave: Desid. [ -jijñāsati]or [ -te] ,to wish to allow or permit Lit. Pāṇ. 1-3 , 58.
अनुज्ञप्ति [ anujñapti] [ anu-jñapti]f.authorization , permission.
अनुज्ञा [ anujñā] [ anu-jñā]2f.assent , assenting , permission
leave to depart
allowance made for faults
an order or command.
अनुज्ञाक्षेप [ anujñākṣepa] [ anu-jñākṣepa]m. (in rhet.) an objection expressed by a feigned consent, Lit. Kāvyâd. ii, 136.
अनुज्ञाप्रार्थना [ anujñāprārthanā] [ anu-jñā-prārthanā]f.asking permission , taking leave.
अनुज्ञैषणा [ anujñaiṣaṇā] [ anujñaiṣaṇā]f.asking permission , taking leave.
अनुज्ञात [ anujñāta] [ anu-jñāta]m.f.n.assented to , permitted , allowed
ordered , directed , instructed
accepted
authorized , honoured
allowed to depart , dismissed.
अनुज्ञान [ anujñāna] [ anu-jñāna]n. =2. [anu-jñā] .
अनुज्ञापक [ anujñāpaka] [ anu-jñāpaka]m.one who commands or enjoins.
अनुज्ञापन [ anujñāpana] [ anu-jñāpana]n. = [anu-jñapti] .
taking leave, Lit. Siṃhâs.
asking l°, Lit. ĀpŚr., Sch.
अनुज्ञाप्य [ anujñāpya] [ anu-jñāpya]m.f.n. to be allowed or permitted, Lit. Pañcad.
अनुज्येष्ठ [ anujyeṣṭha] [ anu-jyeṣṭha]m.f.n.next eldest Lit. Pāṇ. 6-2 , 189 Sch.
[ anujyeṣṭham] ind.after the eldest , according to seniority Lit. MaitrS. Lit. MBh.
अनुतक्ष् [ anutakṣ] [ anu-√ takṣ] (impf.2. pl. [ -átakṣata] )to create or procure for the help of (dat.) Lit. RV. i , 86 , 3 Lit. TS.
अनुतटम् [ anutaṭam] [ anu-taṭam] ind.along the shore Lit. Megh.
अनुतन् [ anutan] [ anu-√ tan]to extend along , to carry on , continue , develop.
अनुतप् [ anutap] [ anu-√ tap]to heat Lit. Suśr. ;to vex , annoy Lit. AV. xix , 49 , 7 : Pass. [ -tapyáte] (rarely [-tapyati] ( Lit. MBh. i , 5055 ) ) , to suffer afterwards , repent ;to desiderate , miss: Caus. [ -tāpayati] ,to distress.
अनुतप्त [ anutapta] [ anu-tapta]m.f.n.heated
filled with regret
[ anutaptā]f.N. of a river Lit. VP.
अनुतापाङ्क [ anutāpāṅka] [ anu-tāpāṅka] N. of a drama.
अनुतापक [ anutāpaka] [ anu-tāpaka]m.f.n. causing repentance, Lit. Naish.
अनुतापन [ anutāpana] [ anu-tāpana]m.f.n.occasioning remorse , repentance or sorrow.
अनुतापिन् [ anutāpin] [ anu-tāpin]m.f.n.penitent , regretting.
अनुतर [ anutara] [ anu-tara] see [anu-√ tṝ]below.
अनुतर्क् [ anutark] [ anu-√ tark]to follow in thought , to regard as or take for.
अनुतर्ष [ anutarṣa] [ anu-tarṣa]m.thirst , wish , desire Lit. L.,a drinking vessel (used for drinking spirituous liquors) Lit. L.
"thirst" and "an intoxicating drink" , Lit. Śiś. x, 2.
अनुतर्षण [ anutarṣaṇa] [ anu-tarṣaṇa]n.a vessel from which spirituous liquor is drunk Lit. L.
distributing liquor Lit. L.
अनुतर्षुल [ anutarṣula] [ anu-tarṣula]m.f.n.causing desire Lit. MBh.
अनुतिलम् [ anutilam] [ anu-tilam] ind.grain after grain (of Sesamum) , by grains , very minutely , (g. [ parimukhādi] q.v.)
अनुतिष्ठमान [ anutiṣṭhamāna] [ anu-tiṣṭhamāna] see1. [anuṣṭhā] .
अनुतुन्न [ anutunna] [ anu-tunna]m.f.n. (√ [tud] ) ,depressed or repressed (in sound) , muffled Lit. PBr.
अनुतूलय [ anutūlaya] [ anu-tūlaya] Nom. P. [ -tūlayati] ,to rub lengthwise (with a brush or cotton) .
अनुतृद् [ anutṛd] [ anu-√ tṛd] (Imper. 2. sg. [ -tṛndhi] ; impf.2. du. [ -atṛntam] ; perf. [ -tatarda] )to split open Lit. RV.
अनुतृप् [ anutṛp] [ anu-√ tṛp]to take one's fill (or refreshment) after or later than another.
अनुतॄ [ anutṝ] [ anu-√ tṝ] (3. pl. [ -taranti] )to follow across or to the end Lit. AV. vi , 122 , 2.
अनुतर [ anutara] [ anu-tara]n.fare , freight Lit. L.
अनुतोद [ anutoda] [ anu-toda]m. repetition (of a song), Lit. TāṇḍBr.
[ anutoda]n. (with [ gautamasya] ) N. of a Sāman, Lit. ĀrshBr.
अनुत्क [ anutka] [ an-utka]m.f.n.free from regret , not regretting , self-complacent , not repenting of.
अनुत्कर्ष [ anutkarṣa] [ an-utkarṣa]m.non-elevation , inferiority.
अनुत्त [ anutta] [ á-nutta]m.f.n.not cast down , invincible Lit. RV.
(accord. to some) = [ ánu] - [ tta] (for [anu] - [datta] ), admitted.
अनुत्तमन्य [ anuttamanya] [ á-nutta-manya] ( [á-nutta-] )m. " of invincible wrath " , Indra Lit. RV. vii , 31 , 12 ; viii , 6 , 35 and 96 , 19.
अनुत्तम [ anuttama] [ an-uttama]m.f.n.unsurpassed , incomparably the best or chief , excellent
excessive
not the best
(in Gr.)not used in the [ uttama] ,or first person.
अनुत्तमाम्भस् [ anuttamāmbhas] [ an-uttamāmbhas]n. (in Sāṅkhya phil.) indifference to and consequent abstinence from sensual enjoyment (as fatiguing).
अनुत्तमाम्भसिक [ anuttamāmbhasika] [ an-uttamāmbhasika]n.indifference to and abstinence from sensual enjoyment (as involving injury to external objects) .
अनुत्तरंग [ anuttaraṃga] [ an-uttaraṃga]m.f.n. not surging or billowy, Lit. Kum.
अनुत्तर [ anuttara] [ an-uttara]m.f.n.chief , principal
best , excellent
without a reply , unable to answer , silent
fixed , firm
low , inferior , base
south , southern
[ anuttara]n.a reply which is coherent or evasive and therefore held to be no answer
m. pl.a class of gods among the Jainas.
अनुत्तरपूजा [ anuttarapūjā] [ an-uttara-pūjā]f. (with Buddhists) highest worship (of seven kinds
cf. [ vandana] ), Lit. Dharmas. 14.
अनुत्तरयोगतन्त्र [ anuttarayogatantra] [ an-uttara-yoga-tantra]n.title of the last of the four Bauddhatantras.
अनुत्तरोपपातिक [ anuttaropapātika] [ an-uttaropapātika]m. pl.a class of gods Lit. Jain.
अनुत्तरोपपातिकदशा [ anuttaropapātikadaśā] [ anuttaropapātika-daśā]f. pl.title of the ninth aṅga of the Jainas treating of those gods.
अनुत्तान [ anuttāna] [ an-uttāna]m.f.n.lying with the face towards , the ground
not supine
not flat Lit. Suśr.
अनुत्तुण्डित [ anuttuṇḍita] [ an-uttuṇḍita]m.f.n. not having the front protruding, Lit. Suśr.
अनुत्थान [ anutthāna] [ an-utthāna]n. (√ [sthā] ) ,the not rising , want of exertion or of energy Lit. Rājat.
अनुत्पत्ति [ anutpatti] [ an-utpatti]f.failure , non-production
[ anutpatti]m.f.n.not (yet) produced Lit. Buddh.
अनुत्पत्तिसम [ anutpattisama] [ an-utpatti-sama]m.f. (in Nyāya phil.) arguing against a thing by trying to show that nothing exists from which it could spring.
अनुत्पत्तिकधर्मक्षान्ति [ anutpattikadharmakṣānti] [ anutpattika-dharma-kṣānti]f.acquiescence in the state which is still future , preparation for a future state Lit. Buddh.
(with Buddhists) resignation to consequences which have not yet arisen, Lit. Sukh. i (cf. Lit. Dharmas. 107).
अनुत्पन्न [ anutpanna] [ an-utpanna]m.f.n.unborn , unproduced
uneffected , unaccomplished.
अनुत्पाद [ anutpāda] [ an-utpāda]m.non-production , not coming into existence
not taking effect.
having no origin, Lit. Sukh. i.
अनुत्पादक्षान्ति [ anutpādakṣānti] [ an-utpāda-kṣānti]f.acquiescence in not having to undergo another birth.
अनुत्पादन [ anutpādana] [ an-utpādana]n.not producing , non-production.
अनुत्पाद्य [ anutpādya] [ an-utpādya]m.f.n.not to be created , eternal.
अनुत्पूत [ anutpūta] [ an-utpūta]m.f.n. not completely purified, Lit. MānGṛ.
अनुत्सन्न [ anutsanna] [ án-utsanna]m.f.n.not lost Lit. ŚBr. vii.
अनुत्साह [ anutsāha] [ an-utsāha]m.non-exertion , want of effort
want of energy or determination
listlessness
[ anutsāha]m.f.n.deficient in determination.
अनुत्साहता [ anutsāhatā] [ an-utsāha-tā]f.want of determination Lit. Sāh.
अनुत्सिक्त [ anutsikta] [ án-utsikta]m.f.n. not overflown or filled up, Lit. ŚBr.
अनुत्सुक [ anutsuka] [ an-utsuka]m.f.n.not eager , calm , retiring
moderate.
अनुत्सुकता [ anutsukatā] [ an-utsuka-tā]f.moderateness Lit. Vikr.
अनुत्सूत्र [ anutsūtra] [ an-utsūtra]m.f.n.not anomalous.
अनुत्सृष्ट [ anutsṛṣṭa] [ an-utsṛṣṭa]m.f.n. not letting loose a sacrificial victim, Lit. ĀśvGṛ.
not discontinued, incessantly celebrated, Lit. TāṇḍBr.
अनुत्सेकिन् [ anutsekin] [ an-utsekin]m.f.n.not arrogant or puffed up Lit. Śāk.
अनुदक [ anudaka] [ an-udaká]m.f.n.waterless Lit. RV. vii , 50 , 4 ,
[ anudakam] ind.without touching water Lit. KātyŚr.
without adding water Lit. ib.
अनुदग्र [ anudagra] [ an-udagra]m.f.n.not lofty , low
not projecting.
अनुदण्डि [ anudaṇḍi] [ anu-daṇḍi]f.back bone Lit. MBh.
अनुदय [ anudaya] [ an-udaya]m.non-rising , the not rising (of a luminary) .
अनुदर [ anudara] [ an-udara]m.f.n. (see3. [a] )thin , lank Lit. Pat.
अनुदह् [ anudah] [ anu-√ dah]to burn up Lit. RV. ;to take fire (aor.Subj.2. sg. [-dakṣi] (for [ dhakṣi] ) ) Lit. RV. ii , 1 , 10 ;to be consumed by fire subsequently after (acc.) Lit. MBh. xii , 8107.
अनुदा [ anudā] [ anu-√ dā:1] (Pass. [ -dāyi] )to permit , restore Lit. RV. ;to give way , yield Lit. RV. Lit. AV. ;to remit Lit. AV. ;to pay one out (?) Lit. MBh. vii , 9499.
अनुद [ anuda] [ anu-da] see [anānudá] .
अनुदत्त [ anudatta] [ anu-datta]m.f.n.granted , remitted , given back Lit. Pāṇ. 7-4 , 47 Comm.
अनुदेय [ anudeya] [ anu-déya]n.a present Lit. RV. vi , 20 , 11
[ anudeyī]f.a bride's maid ( Lit. Gmn.and Lit. Sāy.) Lit. RV. x , 85 , 6 ; 135 , 5 and 6
( ( " gift " Lit. NBD. ) )
अनुदपान [ anudapāna] [ an-uda-pāna]n. "non-water-drinking" , thirst, Lit. BhP.
अनुदात्त [ anudātta] [ an-udātta]m.f.n.not raised , not elevated , not pronounced with the Udātta accent , grave
accentless , having the neutral general tone neither high nor low (i.e.both the grave or non-elevated accent explained by Pāṇini as [ sannatara] q.v.- which immediately precedes the Udātta , and also the general accentless , neutral tone , neither high nor low , explained as [ eka-śruti] )
having the one monotonous ordinary intonation which belongs to the generality of syllables in a sentence
[ anudātta]m.one of the three accents to be observed in reading the Vedas , the grave accent.
अनुदात्ततर [ anudāttatara] [ an-udātta-tara]m. " more than Anudātta , still lower in sound than Anudātta " i.e.the very Anudātta accent (or a syllable having this accent which immediately precedes a syllable having the Udātta or Svarita accent , and is therefore more depressed than the ordinary Anudātta Lit. Pāṇ. 1-2 , 31 Sch.) Lit. Pāṇ. 1-2 , 40 Sch.
अनुदात्तादि [ anudāttādi] [ anudāttādi]n. (in Gr.)a nominal base of which the first syllable is Anudātta.
अनुदात्तेत् [ anudāttet] [ anudāttet]m.a verbal root having for its Anubandha the Anudātta accent to indicate that it takes the Ātmane-pada terminations only
also [ anudāttopadeśa] .
अनुदात्तोदय [ anudāttodaya] [ anudāttodaya]n.a syllable immediately preceding the Anudātta accent.
अनुदार [ anudāra] [ an-udāra]1m.f.n.niggardly , mean.
अनुदार [ anudāra] [ anu-dāra]2m.f.n.adhered to or followed by a wife.
अनुदिग्ध [ anudigdha] [ anu-digdha]m.f.n. (√ [dih] ) ,covered (ifc.) Lit. Car.
अनुदित [ anudita] [ án-udita]2m.f.n.unsaid , unuttered
unutterable , blamable ( cf. [ a-vadyá] ) Lit. RV. x , 95 , 1 Lit. AV. v , 1 , 2 (see1. [ án-udita] s.v. [an-udaya] ) .
अनुदिनम् [ anudinam] [ anu-dinam] ind.every day.
अनुदिवसम् [ anudivasam] [ anu-divasam] ind. id.
अनुदिश् [ anudiś] [ anu-√ diś]to point out for , assign.
अनुदिशम् [ anudiśam] [ anu-diśam] ind.in every quarter.
अनुदेश [ anudeśa] [ anu-deśa]m.a rule or injunction pointing back to a previous rule
reference to something prior.
अनुदेशिन् [ anudeśin] [ anu-deśin]m.f.n.pointing back , referring back
being the object of an Anudeśa
residing at the same place Lit. ĀśvGṛ.
अनुदृभ् [ anudṛbh] [ anu-√ dṛbh]to make into bundles or chains , Lit. KaushBr.
अनुदृश् [ anudṛś] [ anu-√ dṛś] (ind.p. [-dṛ́śya] Lit. RV. x , 130 , 7)to survey , behold ;to keep in view or in mind , to foresee: Caus. P. [ -darśayati] ,to show , tell , teach: Pass. [ -dṛśyate] (also perf. Ā. [ -dadṛśe] Lit. RV. viii , 1 , 34) ,to become or be visible.
अनुदर्शन [ anudarśana] [ anu-darśana]n.consideration , regard.
अनुदृष्टि [ anudṛṣṭi] [ anu-dṛṣṭi]f.N. of the ancestress of Ānudṛishṭineya , (g. [ śubhrādi]and [kalyāṇy-ādi] .)
अनुद्रष्टव्य [ anudraṣṭavya] [ anu-draṣṭavya]m.f.n.to be observed , visible.
( Lit. ŚBr.) unextinguished
अनुदॄ [ anudṝ] [ anu-√ dṝ] Pass. [ -dīryate] ,to break through after (another) ;to be scattered or confused in consequence of the confusion of others.
अनुदेहम् [ anudeham] [ anu-deham] ind.behind the body Lit. Śiś. ix , 73.
अनुदैर्घ्य [ anudairghya] [ anu-dairghya]m.f.n.longitudinal.
अनुद्गीर्ण [ anudgīrṇa] [ an-udgīrṇa]m.f.n.not vomited forth , not disdained
not spurned.
अनुद्गृह्णत् [ anudgṛhṇat] [ an-udgṛhṇat]m.f.n. not ceasing, Lit. AitĀr.
अनुद्घात [ anudghāta] [ an-udghāta]m. no blow or jolt or jerk, Lit. Kālid.
अनुद्धत [ anuddhata] [ án-uddhata]m.f.n. (√ [han] ) ,not lifted up , humble
unsurpassed
unopposed
[ anuddhata]m.not a high place Lit. TBr.
अनुद्धरण [ anuddharaṇa] [ an-uddharaṇa]n. (√ [hṛ] ) ,non-removal
not offering , not establishing or proving.
अनुद्धार [ anuddhāra] [ an-uddhāra]m.non-partition , not taking a share
non-removal.
अनुद्धृत [ anuddhṛta] [ án-uddhṛta]m.f.n.non-removed , not taken away
uninjured , undestroyed
unoffered
undivided , unpartitioned
unestablished , unproved.
अनुद्धृताभ्यस्तमय [ anuddhṛtābhyastamaya] [ an-uddhṛtābhyastamaya]m.sunset ( [abhy-astamaya] )taking place whilst the Āhavanīya fire continues unremoved from the Gārhapatya Lit. KātyŚr.
अनुद्धान [ anuddhāna] [ an-uddhāna]n. non-abandonment, Lit. TāṇḍBr.
अनुद्भट [ anudbhaṭa] [ an-udbhaṭa]m.f.n.not exalted , unassuming.
अनुद्य [ anudya] [ an-udya]m.f.n.unutterable Lit. Pāṇ. 3-1 , 101 Sch.
अनुद्यमान [ anudyamāna] [ án-udyamāna]m.f.n.not being spoken Lit. ŚBr.
अनुद्यत [ anudyata] [ an-udyata]m.f.n. (√ [yam] ) ,inactive , idle , destitute of perseverance.
अनुद्यूत [ anudyūta] [ anu-dyūta]n.continuation of the play at dice , N. of the chapters 70-79 in the second book of the Lit. MBh.
अनुद्योगिन् [ anudyogin] [ an-udyogin]m.f.n.inactive , lazy , indifferent.
अनुद्र [ anudra] [ an-udrá]m.f.n.waterless Lit. RV. x , 115 , 6.
अनुद्रु [ anudru] [ anu-√ dru:2]to run after , follow ;to accompany ;to pursue ;to run over in reciting Lit. AitBr.
अनुद्रवण [ anudravaṇa] [ anu-dravaṇa]n. quick recitation, Lit. ĀśvŚr., Sch.
अनुद्रुत [ anudruta] [ anu-druta]m.f.n.followed , pursued
having followed or pursued
accompanied
[ anudruta]n.a measure of time in music (half a Druta , or one-fourth of a Mātrā or of the time taken to articulate a short vowel) .
अनुद्वात [ anudvāta] [ án-udvāta]m.f.n. unextinguished, Lit. TBr.
अनुद्वार [ anudvāra] [ anudvāra]m.f.n. having a door or entrance behind, Lit. Gobh.
अनुद्वाह [ anudvāha] [ an-udvāha]m.non-marriage , celibacy.
अनुद्विग्न [ anudvigna] [ an-udvigna]m.f.n.free from apprehension or perplexity , easy in mind Lit. Mṛicch.
अनुद्वेगकर [ anudvegakara] [ an-udvega-kara]m.f.n.not causing apprehension , not overawing.
अनुद्वेजयत् [ anudvejayat] [ an-udvejayat]m.f.n. not stimulating, Lit. Mṛicch.(Page1312,1)
अनुद्विष् [ anudviṣ] [ anu-√ dviṣ]to wreak one's anger upon Lit. BhP.
अनुद्वीप [ anudvīpa] [ anu-dvīpa]m. N. of six islands (as Aṅga-dvīpa ), Lit. L.
अनुधन्व् [ anudhanv] [ anu-√ dhanv] (perf. Ā.3. sg. [ -dadhanvé] )to run near Lit. RV. ii , 5 , 3.
अनुधम् [ anudham] [ anu-√ dham] (3. pl. [ dhámanty ánu] )to sprinkle over Lit. RV. viii , 7 , 16.
अनुधा [ anudhā] [ anu-√ dhā]to add in placing upon Lit. Lāṭy. ;to stimulate to Lit. RV. vi , 36 , 2 ;to concede , allow , (Pass. aor. [ -dhāyi] ) Lit. RV. vi , 20 , 2.
अनुधावन [ anudhāvana] [ anu-dhāvana]1n.chasing , pursuing , running after
close pursuit of any object , going after a mistress.
अनुधावित [ anudhāvita] [ anu-dhāvita]m.f.n.pursued , run after (literally or figuratively) .
अनुधाव् [ anudhāv] [ anu-√ dhāv:2]2to cleanse.
अनुधावन [ anudhāvana] [ anu-dhāvana]2n.cleaning , purification.
अनुधी [ anudhī] [ anu-√ dhī] (p. Ā. [ -dī́dhyāna] ; impf. P.3. pl. [ -dīdhiyuḥ] )to think of Lit. RV. iii , 4 , 7 and x , 40 , 10 Lit. AV.
अनुधूपित [ anudhūpita] [ ánu-dhūpita]m.f.n. (√ [dhūp] ) ,puffed up , proud Lit. RV. ii , 30 , 10.
अनुधे [ anudhe] [ anu-√ dhe]Caus. [ -dhāpayati] ,to cause to suck , to put to the breast Lit. ŚBr. xiv.
अनुध्यै [ anudhyai] [ anu-√ dhyai]to consider attentively , think of , muse ;to miss , Lit. Kāṭh. ;to bear a grudge Lit. TS.
अनुध्या [ anudhyā] [ anu-dhyā́]f.sorrow Lit. AV. vii , 114 , 2.
अनुध्यान [ anudhyāna] [ anu-dhyāna]n.meditation , religious contemplation , solicitude.
अनुध्यायिन् [ anudhyāyin] [ anu-dhyāyin]m.f.n.contemplating , meditating
missing Lit. MaitrS.
अनुध्वंस् [ anudhvaṃs] [ anu-√ dhvaṃs] Ā. (perf. [ -dadhvasé] )to fall or drop upon Lit. TS.
अनुनद् [ anunad] [ anu-√ nad]to sound towards (acc.) : Caus. P. [ -nādayati] ,to make resonant or musical.
अनुनादित [ anunādita] [ anu-nādita]m.f.n.made to resound.
अनुनादिन् [ anunādin] [ anu-nādin]m.f.n.resounding , echoing , resonant.
अनुनदि [ anunadi] [ anu-nadi] ind. along the river, Lit. Dharmaś.
अनुनन्द् [ anunand] [ anu-√ nand]to enjoy.
अनुनम् [ anunam] [ anu-√ nam] Ā.to incline to Lit. RV. v , 32 , 10 : Caus. P. [ -nāmayati] ,to cause to bow Lit. BhP.
अनुनय [ anunaya] [ anu-naya] see [anu-√ nī] .
अनुनासिक [ anunāsika] [ anu-nāsika]m.f.n.nasal , uttered through the nose (as one of the five nasal consonants , or a vowel , or the three semivowels [ y] , [ v] , [ l] , under certain circumstances ; in the case of vowels and semivowels , the mark ँ is used to denote this nasalization)
the nasal mark ँ
speaking through the nose (a fault in pronunciation) .
अनुनासिकत्व [ anunāsikatva] [ anu-nāsika-tva]n.nasality.
अनुनासिकलोप [ anunāsikalopa] [ anu-nāsika-lopa]m.dropping of a nasal sound or letter.
अनुनासिकादि [ anunāsikādi] [ anunāsikādi]m.a compound letter commencing with a nasal.
अनुनासिकान्त [ anunāsikānta] [ anunāsikānta]m.a radical ending in a nasal.
अनुनासिकोपध [ anunāsikopadha] [ anunāsikopadha]m.f.n.having a nasal penultimate
succeeding a syllable with a nasal sound.
अनुनिक्रम् [ anunikram] [ anu-ni-√ kram] [ -krāmati] (Subj. [ -krāmāt] )to follow in the steps Lit. TS. Lit. ŚBr.
अनुनिक्ष् [ anunikṣ] [ anu-√ nikṣ]to pierce along Lit. AV.
अनुनितुद् [ anunitud] [ anu-ni-√ tud] (impf.3. pl. [ -atudan] )to wound with a stab , goad , Lit. PBr.
अनुनिधानम् [ anunidhānam] [ anu-nidhānam] ind. according to position, in right order, Lit. Gobh.
अनुनिनीषा [ anuninīṣā] [ anu-ninīṣā]f. the wish to propitiate, Lit. HPariś.
अनुनिपद् [ anunipad] [ anu-ni-√ pad] [ -padyate] ,to lie down by the side of Lit. ŚBr. Lit. Kauś.
अनुनियुज् [ anuniyuj] [ anu-ni-√ yuj]to attach to , place under the authority of Lit. AitBr. Lit. PBr. Lit. Kāṭh.
अनुनिर्जिहान [ anunirjihāna] [ anu-nir-jihāna]m.f.n. (pr.p. Ā. √ 2. [hā] ) ,proceeding out of Lit. BhP.
अनुनिर्दह् [ anunirdah] [ anu-nir-√ dah] (Imper. 2. sg.-daha) to burn down in succession Lit. AV. ix , 2 , 9.
अनुनिर्देश [ anunirdeśa] [ anu-nirdeśa]m.description or relation following a previous model.
अनुनिर्वप् [ anunirvap] [ anu-nir-√ vap:2]to take out from for scattering or sharing subsequently Lit. TS. Lit. ŚBr.
अनुनिर्वाप्य [ anunirvāpya] [ anu-nirvāpyá]m.f.n.to be taken out and shared subsequently Lit. TS.
[ anunirvāpyā]f.N. of a ceremony , Lit. KaushBr.
अनुनिर्वा [ anunirvā] [ anu-nir-√ vā:2] [-vāti] ,to become extinct , go out after.
अनुनिवृज् [ anunivṛj] [ anu-ni-√ vṛj] (impf.3. sg. [ -vṛṇak] )to plunge into (loc.) Lit. RV. vii , 18 , 12.
अनुनिवृत् [ anunivṛt] [ anu-ni-√ vṛt]Caus. [ -vartayati] ,to bring back Lit. AitBr.
अनुनिशम् [ anuniśam] [ anu-ni-√ śam]1 (ind.p. [-śamya] )to hear , perceive Lit. BhP. ;to consider Lit. MBh. xii , 6680.
अनुनिशम् [ anuniśam] [ anu-niśam]2 ind.every night Lit. Kathās.
अनुनिशीथम् [ anuniśītham] [ anu-niśītham] ind.at mid night Lit. Kir.
