अध्यावप् [ adhyāvap] [ adhy-ā-√ vap:2] [ -ā́-vapati] ,to scatter upon Lit. ŚBr.
अध्यावाप [ adhyāvāpa] [ adhy-ā-vāpa]m.the act of sowing or scattering upon Lit. KātyŚr.
अध्यावस् [ adhyāvas] [ adhy-ā-√ vas:5]to inhabit , dwell in (acc.or loc.)
अध्यावाहनिक [ adhyāvāhanika] [ adhy-ā-vāhanika]n.that part of a wife's property which , she receives when led in procession from her father's to her husband's house.
अध्याशय [ adhyāśaya] [ adhy-āśaya]m. inclination, disposition, Lit. Lalit.
an imagination, Lit. Bcar. i, 9
purpose, Lit. Divyâv.
अध्यास् [ adhyās] [ adhy-√ ās]to sit down or lie down upon , to settle upon ;to occupy as one's seat or habitation ;to get into , enter upon ;to be directed to or upon ;to affect , concern ;to preside over , influence , rule ;to cohabit with: Caus. P. [ adhy-āsayati] ,to cause to sit down Lit. Bhaṭṭ. : Desid. (p. [ adhyāsisiṣamāṇa] )to be about to rise up to (acc.) Lit. Bhaṭṭ.
अध्यासन [ adhyāsana] [ adhy-āsana]n.act of sitting down upon Lit. L.
presiding over Lit. L.
a seat , settlement Lit. BhP.
अध्यासित [ adhyāsita] [ adhy-āsita]m.f.n.seated down upon
seated in a presidential chair
settled , inhabited
[ adhyāsita]n.sitting upon Lit. Ragh. ii , 52.
अध्यासिन् [ adhyāsin] [ adhy-āsin]m.f.n.sitting down or seated upon.
अध्यासीन [ adhyāsīna] [ adhy-āsīna]m.f.n.seated upon.
अध्यास [ adhyāsa] [ adhy-āsa]m. (√ 2. [as] ) ,imposing (as of a foot) Lit. Yājñ.
(in phil.) = [ adhy-āropa]
an appendage Lit. RPrāt.
अध्यास्या [ adhyāsyā] [ adhy-āsyā]f. (scil. [ṛc] ) an additional verse, Lit. Lāṭy.
अध्यासञ्ज् [ adhyāsañj] [ adhy-ā-√ sañj] (1. sg. [-sajāmi] )to hang up , suspend Lit. AV. xiv , 2 , 48.
अध्यासद् [ adhyāsad] [ adhy-ā-√ sad]to sit upon (acc.) Lit. Kauś. : Caus. (1. sg. [ ádhy-ā́-sādayāmi] )to set upon (loc.) Lit. TBr.
अध्याहरण [ adhyāharaṇa] [ adhy-ā-haraṇa]n. (√ [hṛ] ) ,act of supplying (elliptical language)
supplement
act of inferring , inference.
अध्याहरणीय [ adhyāharaṇīya] [ adhy-āharaṇīya]m.f.n.to be supplied
to be inferred.
अध्याहर्तव्य [ adhyāhartavya] [ adhy-āhartavya]m.f.n.to be supplied
to be inferred.
अध्याहृत [ adhyāhṛta] [ adhy-āhṛta]m.f.n.supplied , argued.
अध्याहारिणी [ adhyāhāriṇī] [ adhy-āhāriṇī]f. (with [lipi] ) a kind of written character (v.l. [ madhyāh] °, q.v.), Lit. Lalit.
अध्युत्था [ adhyutthā] [ adhy-ut-thā] ( Preverb. [√ sthā] )to turn away from Lit. PBr.
अध्युद्धि [ adhyuddhi] [ adhy-ud-dhi]f. see [ádhy-ūdhnī] .
अध्युद्धृ [ adhyuddhṛ] [ adhy-ud-dhṛ] ( Preverb. [√ hṛ] ) , (Imper. 2. sg. [ ádhy-úd-dhara] )to draw (water) from Lit. AV. xii , 3 , 36.
अध्युद्भृ [ adhyudbhṛ] [ adhy-ud-√ bhṛ]to take or carry away from Lit. AV.
अध्युद्यम् [ adhyudyam] [ adhyud-√ yam] to put down, Lit. BaudhP.
अध्युपेक्ष् [ adhyupekṣ] [ adhy-upekṣ] (- [upa] - Preverb. [√ īkṣ] ; P. - [upe] [kṣati] ), to disregard, Lit. Divyâv.
अध्युपेक्षा [ adhyupekṣā] [ adhy-upekṣā]f. disregard, neglect, indifference, Lit. Jātakam.
अध्युरस् [ adhyuras] [ adhy-uras] ind. on the breast, Lit. Śiś.
अध्युष [ adhyuṣa] [ adhy-uṣa]m. a kind of measure (= two Prasṛitas, q.v.), Lit. L.
अध्युषित [ adhyuṣita] [ adhy-uṣita]1m.f.n. (√ 2. [vas] )
[ adhyuṣite] ind. loc.at daybreak Lit. MBh.
(√ 5. [ vas] )inhabited
occupied.
अध्युष्ट [ adhyuṣṭa] [ adhy-uṣṭa]m.f.n. (invented as the Sanskṛit representative of the Prākṛit ( [ addhuththha] ) ,which is derived from [ardha-caturtha] ) ,three and a half.
अध्युष्टवलय [ adhyuṣṭavalaya] [ adhy-uṣṭa-valaya]m.forming a ring coiled up three and a half times (as a snake) .
अध्यूढ [ adhyūḍha] [ adhy-ūḍha]m.f.n. (√ [vah] ) ,raised , exalted
affluent
abundant
[ adhyūḍha]m.the son of a woman pregnant before marriage ( ( cf.1. [ sahoḍha] ) )
Śiva
[ adhyūḍhā]f.a wife whose husband has married an additional wife.
अध्यूढज [ adhyūḍhaja] [ adhy-ūḍha-ja]m.the son of a woman pregnant before marriage.
अध्यूध्नी [ adhyūdhnī] [ ádhy-ūdhnī]f. (fr. [ ūdhan] ) ( ( Lit. MaitrS. Lit. KātyŚr. ) )a tubular vessel above the udder , or above the scrotum.
अध्युद्धि [ adhyuddhi] [ ádhy-ud-dhi]f. (√ [dha] ) ( ( Lit. ĀpŚr. ) ) ,a tubular vessel above the udder , or above the scrotum.
अध्यूषिवस् [ adhyūṣivas] [ adhy-ūṣivas] [ ān] , [ uṣī] , [at] (perf. p. √ 5. [vas] ) ,one who has dwelt in Lit. Pāṇ. 3-2 , 108 Sch.
अध्यूह् [ adhyūh] [ adhy-√ ūh:1]to lay on , overlay ;to place upon , to raise above.
अध्यूहन [ adhyūhana] [ adhy-ūhana]n.putting on a layer (of ashes) .
अध्यृध् [ adhyṛdh] [ adhy-√ ṛdh]to expand Lit. ŚBr. xiv.
अध्येतव्य [ adhyetavya] [ adhy-etavya] see [adhi] .
अध्येध् [ adhyedh] [ adhy-√ edh]to increase , prosper.
अध्येय [ adhyeya] [ a-dhyeya] 2m.f.n. not to be thought of, Lit. Hcat.
अध्येषण [ adhyeṣaṇa] [ adhy-eṣaṇa] see [adhīṣṭa] .
अध्योढ [ adhyoḍha] [ adhy-oḍha]m. = [ adhy] - [ūḍha] , Lit. MBh.
अध्रि [ adhri] [ á-dhri]m.f.n. (√ [dhṛ] ) , unrestrained, irresistible, Lit. AV. v,20,10.
अध्रिगु [ adhrigu] [ á-dhri-gu]m.f.n. ( [ádhri-] ) (m. pl. [āvas] ) ,irresistible Lit. RV.
[ adhrigu]m.N. of a heavenly killer of victims Lit. RV.
N. of a formula concluding with an invocation of Agni Lit. ŚBr.
अध्रिज [ adhrija] [ á-dhri-ja] ( [adhrí -] )m.f.n.irresistible Lit. RV. v , 7 , 10.
अध्रिपुष्पलिका [ adhripuṣpalikā] [ á-dhri-puṣpalikā]f.a species of the Pāṇ plant , Piper Betel.
अध्रियमाण [ adhriyamāṇa] [ a-dhriyamāṇa]m.f.n. (pr. Pass.p. √ [dhri] ) ,not held
not to be got hold of , not forthcoming , not surviving or existing , dead , (g. [ cārv-ādi] q.v.)
अध्रुष [ adhruṣa] [ adhruṣa]m. (etymology doubtful) , quinsy , sore throat , Lit. Suśr.
अध्वन् [ adhvan] [ ádhvan]m.a road , way , orbit
a journey , course
distance
time Lit. Buddh.and Lit. Jain.
means , method , resource
the zodiac (?) , sky , air Lit. L.
a place
a recension of the Vedas and the school upholding it
assault (?)
अध्वगच्छत् [ adhvagacchat] [ adhva-gacchat]m. a traveller, Lit. Jātakam.
अध्वगण [ adhvagaṇa] [ adhva-gaṇa]m. (perhaps for [adhvaga] - [gaṇa] ) a crowd of travellers, Lit. Divyâv.
अध्वगति [ adhvagati] [ adhva-gati]m. travelling, a journey, Lit. Sāh.
अध्वदर्शिन् [ adhvadarśin] [ adhva-darśin]m. "way-indicator" , a leader, guide, Lit. Daś.
अध्वलोष्ट [ adhvaloṣṭa] [ adhva-loṣṭa]n. a clod from the road, Lit. MānGṛ.
अध्वशील [ adhvaśīla] [ adhva-śīla]m.f.n. fond of travelling, Lit. Āpast.
अध्वश्रम [ adhvaśrama] [ adhva-śrama]m. fatigue of travel, Lit. Megh.
अध्वसह [ adhvasaha] [ adhva-saha]m. an indefatigable traveller, Lit. VarBṛS.
अध्वापन्न [ adhvāpanna] [ a-dhvāpanna]m.f.n. one who has started on a journey, Lit. Āpast.
अध्व [ adhva] [ adhva] (in comp.for [adhvan] ) .
अध्वगत् [ adhvagat] [ adhva-gát]m.a traveller Lit. AV. xiii , 1 , 36.
अध्वगत्यन्त [ adhvagatyanta] [ adhva-gaty-anta]m.measure of length applicable to roads.
अध्वगन्तव्य [ adhvagantavya] [ adhva-gantavya]m.measure of length applicable to roads.
अध्वगभोग्य [ adhvagabhogya] [ adhva-ga-bhogya]m. " traveller's delight " , the tree Spondias Mangifera.
अध्वगमन [ adhvagamana] [ adhva-gamana]n.act of travelling.
अध्वगामिन् [ adhvagāmin] [ adhva-gāmin]m.f.n.wayfaring.
अध्वजा [ adhvajā] [ adhva-jā]f.the plant Svarṇulī.
अध्वपति [ adhvapati] [ adhva-pati]m.lord of the roads Lit. VS.
अध्वरथ [ adhvaratha] [ adhva-ratha]m.a travelling car.
अध्वशल्य [ adhvaśalya] [ adhva-śalya]m.the plant Achyranthes Aspera.
अध्वाधिप [ adhvādhipa] [ adhvādhipa]m.an officer in charge of the public roads , police-officer Lit. Rājat.
अध्वान [ adhvāna] [ adhvāna]1m. = [adhvan] , Lit. MBh. 2.
अध्वान [ adhvāna] [ a-dhvāna]2m. uttering no sound, silence (° [ naṃ] [ gataḥ] , "become silent" ), Lit. Mṛicch. 1.(Page1311,1)
अध्वर [ adhvara] [ a-dhvará]m.f.n. (√ [dhvṛ] ) ,not injuring Lit. AV. Lit. TS.
[ adhvara]m.a sacrifice (especially the Soma sacrifice)
N. of a Vasu
of the chief of a family
n.sky or air Lit. L.
अध्वरकर्मन् [ adhvarakarman] [ a-dhvará-karmán]n.performance of the Adhvara or any act connected with it Lit. ŚBr.
अध्वरकल्प [ adhvarakalpa] [ adhvará-kalpa]m.f.n. equivalent to a sacrifice called Adhvara, Lit. MaitrS.
अध्वरकल्पा [ adhvarakalpā] [ a-dhvará-kalpā]f.N. of an optional sacrifice (Kāmyeshṭi) .
अध्वरकाण्ड [ adhvarakāṇḍa] [ a-dhvará-kāṇḍa]n.N. of the book in the Śatapatha-Brāhmaṇa which refers to Adhvaras.
अध्वरकृत् [ adhvarakṛt] [ a-dhvará-kṛ́t]m.performing an Adhvara Lit. VS.
अध्वरग [ adhvaraga] [ a-dhvará-ga]m.f.n.intended for an Adhvara.
अध्वरगुरु [ adhvaraguru] [ adhvara-guru]m. N. of Vishṇu, Lit. Vishṇ.
अध्वरदीक्षणीया [ adhvaradīkṣaṇīyā] [ a-dhvará-dīkṣaṇīyā]f.consecration connected with the Adhvara.
अध्वरधिष्ण्य [ adhvaradhiṣṇya] [ a-dhvará-dhiṣṇyá]m.a second altar at the Soma sacrifice Lit. ŚBr.
अध्वरप्रायश्चित्ति [ adhvaraprāyaścitti] [ a-dhvará-prāyaścitti]f.expiation connected with the Adhvara.
अध्वरवत् [ adhvaravat] [ a-dhvará-vat] ( [adhvará-] )m.f.n.containing the word Adhvara Lit. ŚBr.
अध्वरश्री [ adhvaraśrī] [ a-dhvará-śrī́]m.f.n.embellishing the Adhvara Lit. RV.
(accord. to some) turning towards the sacrifice, Lit. RV. i, 47, 8
अध्वरसमिष्टयजुस् [ adhvarasamiṣṭayajus] [ a-dhvará-samiṣṭa-yajus]n.N. of an aggregate of nine libations connected with the Adhvara.
अध्वरस्थ [ adhvarastha] [ a-dhvará-stha] ( ( Lit. RV. x , 77 , 7 ) )m.f.n.standing at or engaged in an Adhvara.
अध्वरेष्ठा [ adhvareṣṭhā] [ adhvare-ṣṭhā́] ( ( Lit. RV. x , 77 , 7 ) )m.f.n.standing at or engaged in an Adhvara.
अध्वरस् [ adhvaras] [ adhvarás]m.f.n. = [adhvara] , Lit. ŚBr.
अध्वरीय [ adhvarīya] [ adhvarīya] Nom. P. (2. sg. [ °rīyási] ; p. [ °riyát] )to perform an Adhvara Lit. RV.
अध्वर्तव्य [ adhvartavya] [ a-dhvartavy^a]m.f.n. not to be bent or broken, Lit. TS.
अध्वर्य [ adhvarya] [ adhvarya] Nom. P. (p. [ °ryát] )to be engaged in an Adhvara Lit. RV. i , 181 1.
अध्वर्यु [ adhvaryu] [ adhvaryú]m.one who institutes an Adhvara any officiating priest
a priest of a particular class (as distinguished from the [ hotṛ] , the [ udgātṛ] , and the [brahman] classes. The Adhvaryu priests " had to measure the ground , to build the altar , to prepare the sacrificial vessels , to fetch wood and water , to light the fire , to bring the animal and immolate it " ; whilst engaged in these duties , they had to repeat the hymns of the Yajur-veda , hence that Veda itself is also called Adhvaryu)
pl. ( [ adhvaryavas] )the adherents of the Yajur-veda
[ adhvaryu]f. ( [ us] )the wife of an Adhvaryu priest Lit. Pāṇ. 4-1 , 66 Sch.
अध्वर्युकाण्ड [ adhvaryukāṇḍa] [ adhvaryú-kāṇḍa]n.N. of a book of mantras or prayers intended for Adhvaryu priests.
अध्वर्युक्रतु [ adhvaryukratu] [ adhvaryú-kratu]m.sacrificial act performed by the Adhvaryu Lit. Pāṇ. 2-4 , 4.
अध्वर्युपथ [ adhvaryupatha] [ adhvaryu-patha]m. the path on which the Adhvaryu priest walks up to the fire, Lit. ŚrS.
अध्वर्युपात्र [ adhvaryupātra] [ adhvaryu-pātrá]n. the vessel of the Adhvaryu priest, Lit. MaitrS. 1.
अध्वर्युवेद [ adhvaryuveda] [ adhvaryú-veda]m.the Yajur veda.
अध्वस्मन् [ adhvasman] [ a-dhvasmán]m.f.n.unveiled Lit. RV.
अध्वान्त [ adhvānta] [ a-dhvānta]n. (not positive darkness) , twilight , gloom , shade.
अध्वान्तशात्रव [ adhvāntaśātrava] [ a-dhvānta-śātrava]m. " an enemy to shade " , the plant Cassia Fistula or Bignonia Indica.
अन [ ana] [ ana]1or [an] , the substitute for :3. [a] ,or [a]privative.
अन् [ an] [ an]2 Root cl. [2] P. [ ániti]or [ánati] , [āna] , [ aniṣyati] , [ ā́nīt] ( ( Lit. RV. x , 129 , 2 ) ) ,to breathe , respire , gasp ;to live Lit. L. ;to move , go Lit. L. ( (cf. Gk. 1 Lat. (animus) ) ) : Caus. [ ānayati] : Desid. [ aniniṣati] .
अन [ ana] [ aná]m.breath , respiration Lit. ŚBr. Lit. ChUp.
अनवत्त्व [ anavattva] [ aná-vat-tva]n.the state of being endowed with breath or life Lit. Nir.
अनन [ anana] [ anana]n.breathing , living Lit. Nir.
अनंश [ anaṃśa] [ an-aṃśa]or [an-aṃśin]m.f.n.portionless , not entitled to a share in an inheritance.
अनंशिन् [ anaṃśin] [ an-aṃśin]or [an-aṃśa]m.f.n.portionless , not entitled to a share in an inheritance.
अनंशुमत्फला [ anaṃśumatphalā] [ an-aṃśumat-phalā]f.the plantain (= [aṃśumat-phalā] ) .
अनक [ anaka] [ anaka]m.f.n. (for [aṇaka] ) inferior (cf. [ rājā] [naka] ).
अनकदुन्दुभ [ anakadundubha] [ anaka-dundubha]m.N. of Kṛishṇa's grandfather.
अनकदुन्दुभि [ anakadundubhi] [ anaka-dundubhi]or better [ānakadundubhi] ,m.N. of Kṛishṇa's father (Vasudeva ; said to be derived from the beating of drums at his birth) .
आनकदुन्दुभि [ ānakadundubhi] [ ānakadundubhi]m.N. of Kṛishṇa's father (Vasudeva ; said to be derived from the beating of drums at his birth) .
अनकस्मात् [ anakasmāt] [ an-akasmāt] ind.not without a cause or an object
not accidentally , not suddenly.
अनकाममार [ anakāmamāra] [ an-akāma-māra]m.f.n.not killing undesiredly Lit. AitĀr.
अनक्ष् [ anakṣ] [ an-ákṣ] (nom. [ an-ák] )m.f.n.blind Lit. RV. ii , 15 , 7.
अनक्ष [ anakṣa] [ an-akṣá]m.f.n. id. Lit. RV. ix , 73 , 6 and x , 27 , 11.
अनक्षि [ anakṣi] [ an-akṣi]n.a bad eye Lit. L.
अनक्षित [ anakṣita] [ án-akṣita]m.f.n. unmarked (see √ [akṣ] ), Lit. MaitrS.
अनक्षसङ्गम् [ anakṣasaṅgam] [ án-akṣa-saṅgam] ( ( Lit. MaitrS. ) )or [ án-akṣa-stambham] ( ( Lit. ŚBr. ) ) ind.so as not to interfere with the axle-tree.
अनगार [ anagāra] [ an-agāra]m. " houseless " , a vagrant ascetic Lit. L.
अनगारिका [ anagārikā] [ an-agārikā]f.the houseless life of such an ascetic Lit. Buddh.
अनग्न [ anagna] [ á-nagna]m.f.n.not naked.
अनग्नता [ anagnatā] [ á-nagna-tā] ( [a-nagná-] )f.the not being naked Lit. ŚBr.
अनग्नि [ anagni] [ an-agní]m. ( [án-agni] Lit. Nir.)non-fire
substance differing from fire
absence of fire
[ anagni]m.f.n.requiring no fire or fire-place
not maintaining a sacred fire , irreligious
unmarried
dispensing with fire
" having no fire in the stomach "
dyspeptic.
अनग्नित्रा [ anagnitrā] [ an-agní -trā] ( [án-agni-] )m.f.n.not maintaining the sacred fire Lit. RV. i , 189 , 3.
अनग्निदग्ध [ anagnidagdha] [ an-agní -dagdha]m.f.n. ( [án-agni-] )not burnt with fire
not burnt on the funeral pile (but buried) Lit. RV. x , 15 , 14
[ anagnidagdha]m. pl.N. of a class of manes Lit. Mn. iii , 199.
अनग्निष्वात्त [ anagniṣvātta] [ an-agní -ṣvātta]m. pl. id. Lit. L. (see [agni-dagdhá] , [agni-ṣvāttá] ) .
अनघ [ anagha] [ an-agha]m.f.n.sinless
faultless
uninjured
handsome Lit. L.
[ anagha]m.white mustard Lit. L.
N. of Śiva and others.
अनघाष्टमी [ anaghāṣṭamī] [ anaghāṣṭamī]f.N. of an eighth day (spoken of in the fifty-fifth Adhyāya of the Bhavishyottara-Purāṇa) .
अनङ्कुश [ anaṅkuśa] [ an-aṅkuśa]m.f.n.unrestrained.
अनङ्ग [ anaṅga] [ an-aṅgá]m.f.n.bodiless , incorporeal
[ anaṅga]m.N. of Kāma (god of love , so called because he was made bodiless by a flash from the eye of Śiva , for having attempted to disturb his life of austerity by filling him with love for Pārvatī)
n.the ether , air , sky Lit. L.
the mind Lit. L.
that which is not the aṅga.
अनङ्गक्रीडा [ anaṅgakrīḍā] [ an-aṅgá-krīḍā]f.amorous play
N. of a metre (of two verses , the first containing sixteen long syllables , the second thirty-two short ones) .
अनङ्गदेवी [ anaṅgadevī] [ an-aṅgá-devī]f.N. of a queen of Kashmīr.
अनङ्गपाल [ anaṅgapāla] [ an-aṅgá-pāla]m.N. of a king's chamberlain at Kashmīr.
अनङ्गभीम [ anaṅgabhīma] [ anaṅga-bhīma]m. N. of two kings, Lit. Inscr.
अनङ्गमङ्गल [ anaṅgamaṅgala] [ anaṅga-maṅgala] N. of a Bāṇa by Sundara Kavi
अनङ्गमेजय [ anaṅgamejaya] [ an-aṅgá-m-ejaya] ( [ an-aṅgam-] )m.f.n.not shaking the body (?) , (g. [cārv-ādi] q.v.)
अनङ्गरङ्ग [ anaṅgaraṅga] [ an-aṅgá-raṅga]m.N. of an erotic work.
अनङ्गलतिका [ anaṅgalatikā] [ anaṅga-latikā]f. N. of Nāṭaka
अनङ्गलेखा [ anaṅgalekhā] [ an-aṅgá-lekhā]f.a love letter
N. of a queen of Kashmir.
अनङ्गविद्या [ anaṅgavidyā] [ anaṅga-vidyā]f. (= [kāma] - [śāstra] ), Lit. Daś.
अनङ्गशेखर [ anaṅgaśekhara] [ an-aṅgá-śekhara]m.N. of a metre (of four verses , each containing fifteen iambi) .
अनङ्गसेना [ anaṅgasenā] [ an-aṅgá-senā]f.N. of a dramatic personage.
अनङ्गहर्ष [ anaṅgaharṣa] [ anaṅga-harṣa]m. N. of a dramatic poet, Lit. Cat.
अनङ्गापीड [ anaṅgāpīḍa] [ anaṅgāpīḍa]m.N. of a king of Kashmīr.
अनङ्गासुहृद् [ anaṅgāsuhṛd] [ anaṅgāsuhṛd]m. " Kāma's enemy " , Śiva.
अनङ्गक [ anaṅgaka] [ an-aṅgaka]m.the mind Lit. L.
अनङ्गुरि [ anaṅguri] [ an-aṅgurí]m.f.n.destitute of fingers Lit. AV.
अनङ्गुष्ठ [ anaṅguṣṭha] [ anaṅguṣṭha]m.f.n. without the thumb, Lit. Gaut.
अनच्छ [ anaccha] [ an-accha]m.f.n.unclear , turbid.
अनजका [ anajakā] [ an-ajakā]or [an-ajikā]f.a miserable little goat Lit. Pāṇ. 7-3 , 47.
अनजिका [ anajikā] [ an-ajikā]or [an-ajakā]f.a miserable little goat Lit. Pāṇ. 7-3 , 47.
अनञ्जन [ anañjana] [ an-añjana]m.f.n.free from collyrium or pigment or paint
[ anañjana]n.the sky , atmosphere Lit. L.
अनडुह् [ anaḍuh] [ anaḍ-úh]m. (fr. [ánas] ,a cart , and √ [vah] ,to drag) , an ox , bull
the sign Taurus.
अनडुद् [ anaḍud] [ anaḍ-úd] (in comp. for ° [ ḍuh] )
अनडुदर्ह [ anaḍudarha] [ anaḍud-arha]m.f.n. worth an ox, Lit. ĀpŚr.
अनडुज्जिह्वा [ anaḍujjihvā] [ anaḍuj-jihvā]f.the plant Gojihvā , Elephantopus Scaber.
अनडुद्द [ anaḍudda] [ anaḍud-da]m.donor of a bull or ox.
अनडुद्यज्ञ [ anaḍudyajña] [ anaḍud-yajña]m. a sacrifice for oxen, Lit. MānGṛ.
अनडुत्क [ anaḍutka] [ anaḍutka]m.f.n. ifc.for [anaḍuh] , (g. [ ura-ādi] ,and g. [ṛśyādi] q.v.)
अनडुह [ anaḍuha] [ anaḍuha]m. ifc.for [anaḍuh]N. of the chief of a certain Gotra (?) , (g. [ śarad-ādi] q.v.)
अनडुही [ anaḍuhī] [ anaḍuhī́] ( ( Lit. ŚBr. ) ) ( ( Lit. Pāṇ. ) )f.a cow.
अनड्वाही [ anaḍvāhī] [ anaḍvāhī] ( ( Lit. Pāṇ. ) )f.a cow.
अनणु [ anaṇu] [ án-aṇu]m.f.n.not minute or fine coarse Lit. ŚBr.
[ anaṇu]m.coarse grain , peas ,
अनत [ anata] [ a-nata]m.f.n.not bent , not bowed down
not changed into a lingual consonant Lit. RPrāt.
erect
stiff
haughty.
अनति [ anati] [ an-ati]not very - , not too - , not past -. (Words commencing with [ an-ati] are so easily analysed by referring to [ati] , , that few need be enumerated.)
अनतिक्रम [ anatikrama] [ án-atikrama]m.not transgressing Lit. ŚBr.
moderation , propriety.
अनतिक्रमणीय [ anatikramaṇīya] [ an-atikramaṇīya]m.f.n.not to be avoided , not to be transgressed , inviolable.
अनतिदग्ध [ anatidagdha] [ ánatidagdha]m.f.n. not burned all over, Lit. ŚBr.
अनतिदाह [ anatidāha] [ án-atidāha]m. not too much burning, ib.
अनतिदृश्य [ anatidṛśya] [ an-atidṛśyá]m.f.n.not transparent Lit. ŚBr. : (or = [ aty-adṛśya] ) ,quite indiscernible.
अनतिदृश्न [ anatidṛśna] [ án-atidṛśna]m.f.n. = (or w.r. for) [an] - [ atidṛśyá] , Lit. TS.
अनतिद्भुत [ anatidbhuta] [ án-atidbhuta]m.f.n.unsurpassed Lit. RV. viii , 90 , 3.
अनतिनेद [ anatineda] [ án-atineda]m.not foaming over Lit. MaitrS.
अनतिप्रश्न्य [ anatipraśnya] [ anatipraśnyá]m.f.n. not to be too much questioned about, Lit. BṛĀrUp.
अनतिमानिन् [ anatimānin] [ án-atimānin]m.f.n. not too self-conceited, Lit. ŚBr.
अनतिरिक्त [ anatirikta] [ án-atirikta]m.f.n.not abundant Lit. ŚBr.
अनतिरेच [ anatireca] [ án-atireca]n.not abundance Lit. MaitrS.
अनतिवृत्ति [ anativṛtti] [ an-ativṛtti]f.congruity.
अनतिव्याध्य [ anativyādhya] [ an-ativyādhyá]m.f.n.invulnerable Lit. AV. ix , 2 , 16.
अनतिसृष्ट [ anatisṛṣṭa] [ án-atisṛṣṭa]m.f.n. not allowed, Lit. AV.
अनत्यन्तगति [ anatyantagati] [ an-atyanta-gati]f.the sense of " not exceedingly " , sense of diminutive words.
अनत्यय [ anatyaya] [ án-atyaya]m.the not going across Lit. ŚBr.
[ anatyaya]m.f.n.unperishable , unbroken.
अनत्युद्य [ anatyudya] [ an-atyudyá]m.f.n. (= [ aty-an-udya] ) ,quite unfit to be mentioned , far above any expression Lit. AV. x , 7 , 28.
अनदत् [ anadat] [ án-adat]m.f.n.not eating , not consuming Lit. RV. iii , 1 , 6 Lit. AV.
अनद्धा [ anaddhā] [ án-addhā]or (with particle [u] ) [ ánaddho] ind.not truly , not really , not definitely , not clearly Lit. ŚBr.
अनद्धापुरुष [ anaddhāpuruṣa] [ án-addhā-puruṣá]m.one who is not a true man , one who is of no use either to gods or men or the manes Lit. ŚBr. Lit. AitBr. Lit. KātyŚr.
अनद्यतन [ anadyatana] [ an-adyatana]m.a tense (either past or future) not applicable to the current day Lit. Pāṇ.
अनधस् [ anadhas] [ án-adhas] ind.not below Lit. TBr.
अनधिक [ anadhika] [ an-adhika]m.f.n.having no superior , not to be enlarged or excelled
boundless
perfect.
अनधिकार [ anadhikāra] [ an-adhikāra]m.absence of authority or right or claim.
अनधिकारचर्चा [ anadhikāracarcā] [ an-adhikāra-carcā]f.unjustifiable interference , intermeddling , officiousness.
अनधिकृत [ anadhikṛta] [ an-adhikṛta]m.f.n.not placed at the head of , not appointed.
अनधिगतमनोरथ [ anadhigatamanoratha] [ an-adhigata-manoratha]m.f.n.one who has not obtained his wish , disappointed.
अनधिगतशास्त्र [ anadhigataśāstra] [ an-adhigata-śāstra]m.f.n.unacquainted with the Śāstras.
अनधिगम्य [ anadhigamya] [ an-adhigamya]m.f.n.unattainable.
अनधिगमनीय [ anadhigamanīya] [ an-adhigamanīya]m.f.n.unattainable.
अनधिष्ठान [ anadhiṣṭhāna] [ an-adhiṣṭhāna]n.want of superintendence.
अनधिष्ठित [ anadhiṣṭhita] [ an-adhiṣṭhita]m.f.n.not placed over , not appointed
not present.
अनधीत्य [ anadhītya] [ an-adhītya]m.f.n. without going over or repeating, Lit. Mn. ii, 168.
अनधीन [ anadhīna] [ an-adhīna]m.f.n.or [an-adhīnaka]not subject to , independent
[ anadhīna]m.an independent carpenter who works on his own account (see [ kauṭatakṣa] ) .
अनधीयान [ anadhīyāna] [ an-adhīyāna] ( Lit. Āpast.),m.f.n. not repeating or learning.
अनधीष्ट [ anadhīṣṭa] [ an-adhīṣṭa]m.f.n. not asked for instruction, Lit. Divyâv.
अनधीनक [ anadhīnaka] [ an-adhīnaka]m.f.n.or [an-adhīna]not subject to , independent
[ anadhīnaka]m.an independent carpenter who works on his own account (see [ kauṭatakṣa] ) .
अनधीयत् [ anadhīyat] [ an-adhīyat] ( Lit. AitĀr.),m.f.n. not repeating or learning.
अनध्यक्ष [ anadhyakṣa] [ an-adhyakṣa]m.f.n.not perceptible by the senses , not observable
without a superintendent.
अनध्ययन [ anadhyayana] [ an-adhyayana]n.not reading or studying , intermission of study Lit. Mn.
अनध्याय [ anadhyāya] [ an-adhyāya]m. id.
a time when there is intermission of study Lit. Mn.
non-recitation, silence, Lit. Naish.
अनध्यायदिवस [ anadhyāyadivasa] [ an-adhyāya-divasa]m.a vacation day , holiday.
अनध्यवसित [ anadhyavasita] [ an-adhyavasita]m.f.n. irresolute, Lit. Jātakam.
अनध्यात्मविद् [ anadhyātmavid] [ an-adhyātmavid]m.f.n. not knowing the Supreme Spirit, Lit. Mn. vi, 82.
अनध्यास [ anadhyāsa] [ an-adhyāsa]m.f.n. without an addition or appendix, Lit. Lāṭy.
अननङ्गमेजय [ ananaṅgamejaya] [ an-anaṅgamejaya]m.f.n.not leaving the body unshaken (?) cf. [an-aṅgamejaya] .
अननुख्याति [ ananukhyāti] [ án-anukhyāti]f.not perceiving Lit. MaitrS.
अननुज्ञात [ ananujñāta] [ an-anujñāta]m.f.n.not agreed to , not permitted
denied.
अननुध्यायिन् [ ananudhyāyin] [ án-anudhyāyí n]m.f.n.not missing , not missing anything Lit. AitBr.
not insidious Lit. TBr.
अननुभावक [ ananubhāvaka] [ an-anubhāvaka]m.f.n.unable to comprehend.
अननुभावकता [ ananubhāvakatā] [ an-anubhāvaka-tā]f.non-comprehension
unintelligibility.
अननुभाषण [ ananubhāṣaṇa] [ an-anubhāṣaṇa]n. " not repeating (for the sake of challenging) a proposition "
tacit assent.
अननुभूत [ ananubhūta] [ an-anubhūta]m.f.n.not perceived , not experienced unknown.
अननुमत [ ananumata] [ an-anumata]m.f.n.not approved or honoured , not liked , disagreeable , unfit.
अननुयाज [ ananuyāja] [ an-anuyājá]or [an-anūyājá] ( ( Lit. TS. ) )m.f.n.without a subsequent or final sacrifice.
अननूयाज [ ananūyāja] [ an-anūyāja]or [an-anuyājá] ( ( Lit. TS. ) )m.f.n.without a subsequent or final sacrifice.
अननुयोग [ ananuyoga] [ ananuyoga]m.f.n. not inquired after, Lit. Āpast.
अननुवाक्य [ ananuvākya] [ ananuvākya]m.f.n. not teaching recitation of the Veda, Lit. Vishṇ.
अननुषङ्गिन् [ ananuṣaṅgin] [ an-anuṣaṅgin]m.f.n.not attached to , indifferent to.
अननुष्ठान [ ananuṣṭhāna] [ an-anuṣṭhāna]n.non-observance , neglect
impropriety.
अननूक्त [ ananūkta] [ án-anūkta]m.f.n. ( ( Lit. ŚBr. xiv ) ) or [ ananūkti] ( ( Lit. KātyŚr. ) )not recited or studied
not responded to.
अननूत्थान [ ananūtthāna] [ an-anūtthāna]n. the not following, Lit. Kum.
अननृत [ ananṛta] [ an-anṛta]m.f.n.not false , true Lit. Śiś. vi , 39.
अनन्त [ ananta] [ an-antá]m.f.n.endless , boundless , eternal , infinite
of Śesha (the snake-god)
of Śesha's brother Vāsuki
of Kṛishṇa
of his brother Baladeva
of Śiva
of Rudra
of one of the Viśva-devas
of the 14th Arhat ,
the plant Sinduvāra , Vitex Trifolia
Talc
the 23rd lunar asterism , Śravaṇa
a silken cord (tied round the right arm at a particular festival)
the letter [ ā]
a periodic decimal fraction?
N. of Pārvatī and of various females , the plant Śārivā
Periploca Indica or Asclepias Pseudosarsa or Asthmatica (the root of which supplies a valuable medicine)
n.the sky , atmosphere
Talc.
अनन्तकर [ anantakara] [ an-antá-kara]m.f.n.rendering endless , magnifying indefinitely Lit. Pāṇ. 3-2 , 21 Lit. R. v , 20 , 26.
अनन्तग [ anantaga] [ an-antá-ga]m.f.n.going or moving for ever or indefinitely Lit. Pāṇ. 3-2 , 48.
अनन्तगुण [ anantaguṇa] [ an-antá-guṇa]m.f.n.having boundless excellencies.
अनन्तचतुर्दशी [ anantacaturdaśī] [ an-antá-caturdaśī]f.the fourteenth lunar day (or full moon) of Bhādra , when Ananta is worshipped.
अनन्तचारित्र [ anantacāritra] [ an-antá-cāritra]m.N. of a Bodhisattva.
अनन्तजित् [ anantajit] [ an-antá-jit]m.N. of the fourteenth Jaina Arhat of the present Avasarpiṇī.
अनन्तता [ anantatā] [ an-antá-tā] ( [anantá-] )f.eternity , infinity Lit. ŚBr. xiv.
अनन्ततान [ anantatāna] [ an-antá-tāna]m.f.n.extensive.
अनन्ततीर्थ [ anantatīrtha] [ an-antá-tīrtha]m.N. of an author.
अनन्ततीर्थकृत् [ anantatīrthakṛt] [ an-antá-tīrtha-kṛt]m.= Anantajit.
अनन्ततृतीया [ anantatṛtīyā] [ an-antá-tṛtīyā]f.the third day of Bhādra (said to be sacred to Vishṇu) .
अनन्ततृतीयाव्रत [ anantatṛtīyāvrata] [ an-antá-tṛtīyā-vrata]N. of the twenty-fourth Adhyāya of the Bhavishyottara-Purāṇa.
अनन्तत्व [ anantatva] [ an-antá-tva]n. = [ -tā] q.v.
अनन्तदृष्टि [ anantadṛṣṭi] [ an-antá-dṛṣṭi]m.N. of Śiva.
अनन्तदेव [ anantadeva] [ an-antá-deva]m.N. of various persons , especially of a king of Kashmīr.
अनन्तनेमि [ anantanemi] [ an-antá-nemi]m.N. of a king of Mālava , a contemporary of Śākyamuni.
अनन्तपार [ anantapāra] [ an-antá-pāra]m.f.n.of boundless width.
अनन्तपाल [ anantapāla] [ an-antá-pāla]m.N. of a warrior chief in Kashmir.
अनन्तभट्ट [ anantabhaṭṭa] [ an-antá-bhaṭṭa]m.N. of a man.
अनन्तमति [ anantamati] [ an-antá-mati]m.N. of a Bodhisattva.
अनन्तमायिन् [ anantamāyin] [ an-antá-māyin]m.f.n.endlessly illusory or delusive or deceitful.
अनन्तमूल [ anantamūla] [ an-antá-mūla]m.the medicinal plant Śārivā.
अनन्तराम [ anantarāma] [ an-antá-rāma]m.N. of a man.
अनन्तराशि [ anantarāśi] [ an-antá-rāśi]m. (in arithm.) an infinite quantity
a periodic decimal fraction (?) .
अनन्तरूप [ anantarūpa] [ an-antá-rūpa]m.f.n.having innumerable forms or shapes.
अनन्तवत् [ anantavat] [ an-antá-vat]m.f.n.eternal , infinite
[ anantavat]m. ( [ ān] ) (in the Upanishads) one of Brahmā's four feet (earth , intermediate space , heaven , and ocean).
अनन्तवर्मन् [ anantavarman] [ an-antá-varman]m.N. of a king.
अनन्तवात [ anantavāta] [ an-antá-vāta]m.a disease of the head (like tetanus) .
अनन्तविक्रमिन् [ anantavikramin] [ an-antá-vikramin]m.N. of a Bodhisattva.
अनन्तविजय [ anantavijaya] [ an-antá-vijaya]m.N. of Yudhishṭhira's conch shell.
अनन्तवीर्य [ anantavīrya] [ an-antá-vīrya]m.N. of the twenty-third Jaina Arhat of a future age.
अनन्तव्रत [ anantavrata] [ an-antá-vrata]n.ceremony or festival in honour of Ananta or Vishṇu (on the day of the full moon in Bhādra)
N. of the 102nd Adhyāya of the Bhavishyottara-Purāṇa.
अनन्तशक्ति [ anantaśakti] [ an-antá-śakti]m.f.n.omnipotent
[ anantaśakti]m.N. of a king.
अनन्तशयन [ anantaśayana] [ an-antá-śayana]n.Travancore.
अनन्तशायिन् [ anantaśāyin] [ ananta-śāyin]m. "reclining on (the serpent) Ananta" , N. of Vishṇu, Lit. L.
अनन्तशीर्षा [ anantaśīrṣā] [ an-antá-śīrṣā]f.N. of the snake king Vāsuki's wife.
अनन्तशुष्म [ anantaśuṣma] [ an-antá-śuṣma] ( [anantá-] )m.f.n.possessing boundless strength or endlessly roaring (?) Lit. RV. i , 64 , 10.
अनन्तात्मन् [ anantātman] [ anantātman]m.the infinite spirit.
अनन्ताश्रम [ anantāśrama] [ anantāśrama] , names of persons unknown.
अनन्तेश्वर [ ananteśvara] [ ananteśvara] , names of persons unknown.
अनन्तक [ anantaka] [ anantaka]m.f.n.endless , boundless , eternal , infinite
[ anantaka]n.the infinite (i.e.infinite space).
अनन्त्य [ anantya] [ anantya]m.f.n.infinite , eternal
[ anantya]n.infinity , eternity.
अनन्तःपादम् [ anantaḥpādam] [ an-antaḥpādam] ind. not within the Pāda of a verse, Lit. Pāṇ. iii, 2, 66.
अनन्तर [ anantara] [ an-antará]m.f.n.having no interior
having no interstice or interval or pause
uninterrupted , unbroken
continuous
immediately adjoining , contiguous
next of kin ,
compact , close
[ anantara]m.a neighbouring rival , a rival neighbour
n.contiguousness
n.Brahma or the supreme soul (as being of one entire essence)
[ anantaram] ind.immediately after
after
afterwards.
m. (also) the next (younger) brother after (abl.), Lit. MBh.
अनन्तरज [ anantaraja] [ an-antará-ja]m. " next-born " , the son of a Kshatriyā or Vaiśyā mother by a father belonging to the caste immediately above the mother's Lit. Mn. x , 41.
अनन्तरजात [ anantarajāta] [ an-antará-jāta]m. id. Lit. Mn. x , 6
also the son of a Śūdrā mother by a Vaiśya father.
अनन्तरय [ anantaraya] [ án-antaraya]m.non-interruption Lit. ŚBr.and Lit. PBr. ( cf. [antaraya] .)
अनन्तरायम् [ anantarāyam] [ án-antarāyam] ind.without a break Lit. ŚBr.and Lit. AitBr.
अनन्तरित [ anantarita] [ án-antarita]m.f.n.not separated by any interstice
unbroken.
अनन्तरिति [ anantariti] [ án-antariti]f.not excluding or passing over Lit. TS. Lit. AitBr.
अनन्तरीय [ anantarīya] [ anantarīya]m.f.n.concerning or belonging to the next of kin , , (g. [gahādi] q.v.)
अनन्तर्हित [ anantarhita] [ án-antar-hita]m.f.n. (√ [dhā] ) ,not concealed , manifest
not separated by a break.
अनन्तर्हिति [ anantarhiti] [ án-antarhiti]f. the not being covered or concealed, Lit. MaitrS.
अनन्ध [ anandha] [ án-andha]m.f.n.not blind Lit. TBr.
अनन्न [ ananna] [ án-anna]n.rice or food undeserving of its name Lit. ŚBr. xiv.
अनन्य [ ananya] [ an-anyá]m.f.n.no other , not another , not different , identical
self
not having a second , unique
not more than one , sole
having no other (object) , undistracted
not attached or devoted to any one else Lit. TS.
अनन्यकार्य [ ananyakārya] [ ananya-kārya]m.f.n. having no other business, Lit. Ragh.
अनन्यगति [ ananyagati] [ an-anyá-gati]f.sole resort or resource.
अनन्यगति [ ananyagati] [ an-anyá-gati]m.f.n.having only one (or no other) resort or resource left.
अनन्यगतिक [ ananyagatika] [ an-anyá-gatika]m.f.n.having only one (or no other) resort or resource left.
अनन्यगामिन् [ ananyagāmin] [ an-anyá-gāmin]m.f.n.going to no other.
अनन्यगुरु [ ananyaguru] [ an-anyá-guru]m. " having no other as a Guru " , N. of Kṛishṇa Lit. Śiś. i , 35.
अनन्यचित्त [ ananyacitta] [ an-anyá-citta]m.f.n.giving one's undivided thought to (with loc.)
अनन्यचेतस् [ ananyacetas] [ an-anyá-cetas]m.f.n.giving one's undivided thought to (with loc.)
अनन्यचोदित [ ananyacodita] [ an-anyá-codita]m.f.n.self-impelled.
अनन्यज [ ananyaja] [ an-anyá-ja]m.N. of Kāma or Love.
अनन्यजानि [ ananyajāni] [ an-anya-jāni]m.f.n. , see [jāni] , " having no other wife "
अनन्यत्व [ ananyatva] [ an-anyá-tva]n.identity.
अनन्यदृष्टि [ ananyadṛṣṭi] [ an-anyá-dṛṣṭi]m.f.n.gazing intently.
अनन्यदेव [ ananyadeva] [ an-anyá-deva]m.f.n.having no other god.
अनन्यनिष्पाद्य [ ananyaniṣpādya] [ an-anyá-niṣpādya]m.f.n.to be accomplished by no other.
अनन्यपरायण [ ananyaparāyaṇa] [ ananya-parāyaṇa]m.f.n. devoted to no other, Lit. Śak.
अनन्यपूर्वा [ ananyapūrvā] [ an-anyá-pūrvā]f.a female who never belonged to another , a virgin Lit. Ragh.
अनन्यप्रतिक्रिय [ ananyapratikriya] [ an-anyá-pratikriya]m.f.n.having no other means of resistance or redress.
अनन्यभव [ ananyabhava] [ an-anyá-bhava]m.f.n.originating in or with no other.
अनन्यभाव [ ananyabhāva] [ an-anyá-bhāva]m.f.n.thinking of the only one i.e.of the Supreme Spirit.
अनन्यमनस् [ ananyamanas] [ an-anyá-manas]m.f.n.exercising undivided attention.
अनन्यमनस्क [ ananyamanaska] [ an-anyá-manaska]m.f.n.exercising undivided attention.
अनन्यमानस [ ananyamānasa] [ an-anyá-mānasa]m.f.n.exercising undivided attention.
अनन्ययोग [ ananyayoga] [ an-anyá-yoga]m.not suitable to any others
[ ananyayogam] ind.not in consequence of any other (word) Lit. RPrāt.
अनन्यराधस् [ ananyarādhas] [ ananya-rādhas]m.f.n. striving after nothing else, Lit. BhP.
अनन्यवन्दिन् [ ananyavandin] [ ananya-vandin]m.f.n. not praising anybody else, Lit. Kum.
अनन्यविषय [ ananyaviṣaya] [ an-anyá-viṣaya]m.f.n.exclusively applicable.
अनन्यविषयात्मन् [ ananyaviṣayātman] [ an-anyá-viṣayātman]m.f.n.having the mind fixed upon one (or the sole) object.
अनन्यवृत्ति [ ananyavṛtti] [ an-anyá-vṛtti]m.f.n.closely attentive.
अनन्यसाधारण [ ananyasādhāraṇa] [ an-anyá-sādhāraṇa]m.f.n.not common to any one else , not belonging to any other.
अनन्यहृत [ ananyahṛta] [ an-anyá-hṛta]m.f.n.not carried off by another , safe.
अनन्यानुभव [ ananyānubhava] [ ananyānubhava]m.N. of the teacher of Prakāśātman.
अनन्यार्थ [ ananyārtha] [ ananyārtha]m.f.n.not subservient to another object
principal.
अनन्याश्रित [ ananyāśrita] [ ananyāśrita]m.f.n.not having resorted to another
independent
[ ananyāśrita]n. (in law) unencumbered property.
अनन्यादृश [ ananyādṛśa] [ an-anyādṛśa]m.f.n.not like others Lit. Kathās.
अनन्वग्भाव [ ananvagbhāva] [ án-anvagbhāva]m. the not following after, Lit. MaitrS.
अनन्वागत [ ananvāgata] [ án-anvāgata]m.f.n. not visited or attacked by (instr.), Lit. ŚBr.
अनन्वागम [ ananvāgama] [ an-anvāgama]m. the not going after, Lit. JaimUp.
अनन्वय [ ananvaya] [ an-anvaya]m.want of connexion , (in rhetoric) comparison of an object with its own ideal , (as , " a lady-like lady. " )
अनन्वित [ ananvita] [ an-anvita]m.f.n.unconnected , inconsecutive , desultory , incoherent , irrelevant , irregular
not attended with , destitute of.
अनन्ववचार [ ananvavacāra] [ án-anvavacāra]m. ( ( Lit. ŚBr. ) ) (√ [car]and √ [i]with [anu]and [ava] ) ,not following or going after any one (in a sneaking manner) .
अनन्ववाय [ ananvavāya] [ án-anvavāya] ( ( Lit. MaitrS. ) )m. (√ [car]and √ [i]with [anu]and [ava] ) ,not following or going after any one (in a sneaking manner) .
अनन्ववायन [ ananvavāyana] [ án-anvavāyana] ( ( Lit. ŚBr. ) )n. (√ [car]and √ [i]with [anu]and [ava] ) ,not following or going after any one (in a sneaking manner) .
अनन्ववजय [ ananvavajaya] [ án-anvavajaya]m. the not winning subsequently, ib.
अनन्वाभक्त [ ananvābhakta] [ án-anvābhakta]m.f.n. (√ [bhaj] ) ,not receiving a share , not interested in (loc.) Lit. ŚBr.
अनप [ anapa] [ an-apa]m.f.n.destitute of water Lit. L.
अनपकरण [ anapakaraṇa] [ an-apakaraṇa]n. (in law) non-payment , non-delivery.
अनपकर्मन् [ anapakarman] [ an-apakarman]n. id. Lit. Mn. viii , 4.
अनपकार [ anapakāra] [ an-apakāra]m.harmlessness.
अनपकारिन् [ anapakārin] [ an-apakārin]m.f.n.not harming , innocuous.
अनपकृत [ anapakṛta] [ an-apakṛta]m.f.n.unharmed
[ anapakṛta]n.no offence Lit. MBh.
अनपक्रिया [ anapakriyā] [ an-apakriyā]f. = [an-apakaraṇa] Lit. Mn.
अनपक्षेप्य [ anapakṣepya] [ an-apakṣepyá]m.f.n. not to be rejected, Lit. MaitrS.
अनपकर्ष [ anapakarṣa] [ an-apakarṣa]m. (√ [kṛṣ] )non-degradation , superiority.
अनपक्रम [ anapakrama] [ án-apakrama]m.not going away.
अनपक्रमिन् [ anapakramin] [ án-apakramin]m.f.n.not departing from
devoted , attached to.
अनपक्राम [ anapakrāma] [ an-apakrāma]m.not retreating or withdrawing from Lit. AitBr.
अनपक्रामुक [ anapakrāmuka] [ an-apakrāmuká]m.f.n.not running away Lit. MaitrS. Lit. PBr.
अनपग [ anapaga] [ án-apaga] ( ( Lit. TS. ) )or [an-apagá] ( ( Lit. ŚBr. ) )m.f.n.not departing from (abl.or in comp.)
अनपचायितृ [ anapacāyitṛ] [ an-apacāyitṛ]m.f.n. not revering, Lit. ŚāṅkhBr.
अनपचाय्यमान [ anapacāyyamāna] [ án-apacāyyamāna]m.f.n. not being revered, Lit. TBr.
अनपच्युत [ anapacyuta] [ an-apacyuta]m.f.n.not falling off , holding fast (a yoke) Lit. RV. x , 93 , 12
never dropping off , keeping to or faithful for ever Lit. RV.
अनपजय्यम् [ anapajayyam] [ án-apajayyám] ind. (√ [ji] ) ,so that its victorious character cannot be reversed Lit. ŚBr.
अनपत्यता [ anapatyatā] [ an-apatyá-tā]f.childlessness Lit. Śāk.
अनपत्यवत् [ anapatyavat] [ an-apatyá-vat] ( [ánapatya-] )m.f.n.childless Lit. AV.
अनपत्यक [ anapatyaka] [ anapatyaka]m.f.n.childless.
अनपत्रप [ anapatrapa] [ an-apatrapa]m.f.n.shameless.
[ anapatrapā]f. shamelessness, Lit. Dharmas. 69.
अनपदेश [ anapadeśa] [ an-apadeśa]m.an invalid argument.
अनपदोष्य [ anapadoṣya] [ an-apadoṣyá]m.f.n. not to be wasted, Lit. MaitrS.
अनपधृष्य [ anapadhṛṣya] [ an-apadhṛṣya] ind.p.not having overpowered Lit. AitBr.
अनपनिहितम् [ anapanihitam] [ an-apanihitám] ind.without leaving out anything Lit. ŚBr.
अनपयति [ anapayati] [ an-apayati] ind. (loc. pr.p. √ [i]with [apa] ?) , " before the sun makes a start " , very early Lit. L.
अनपर [ anapara] [ an-apará]m.f.n.without another
having no follower
single , sole (as N. of Brahma) Lit. ŚBr. xiv.
अनपराद्ध [ anaparāddha] [ án-aparāddha]m.f.n.one who has not injured anybody Lit. MBh.
faultless Lit. ŚBr.
[ anaparāddham] ind.without injury Lit. ŚBr. xiv.
अनपराध [ anaparādha] [ an-aparādha]m.innocence , innocuousness
[ anaparādha]m.f.n.innocent , faultless
free from defects.
अनपराधत्व [ anaparādhatva] [ an-aparādha-tva]n.freedom from fault.
अनपराधिन् [ anaparādhin] [ anaparādhin]m.f.n.innocent.
अनपरुद्ध [ anaparuddha] [ an-aparuddha]m.f.n. unexcluded, Lit. JaimUp.
अनपलाषुक [ anapalāṣuka] [ an-apalāṣuka]m.f.n.not thirsty Lit. Pāṇ. 6-2 , 160 Sch.
अनपवाचन [ anapavācana] [ an-apavācaná]m.f.n.impossible to be talked away or wished away Lit. AV. viii , 8 , 9.
अनपवृज्य [ anapavṛjya] [ an-apavṛjyá]m.f.n.not to be finished (as a way ; " free from objects that should be shunned as impure " Lit. Sāy.) Lit. RV. i , 146 , 3.
अनपव्ययत् [ anapavyayat] [ án-apavyayat] ( [ apa-vy-ayat] )m.f.n.unremitting Lit. RV. vi , 75 , 7.
अनपसर [ anapasara] [ an-apasara]m.f.n. " having no hole to creep out of " , inexcusable , unjustifiable
[ anapasara]m.a usurper Lit. Mn. viii , 198.
अनपसरण [ anapasaraṇa] [ an-apasaraṇá]n.not leaving a place or withdrawing from it Lit. ŚBr.
अनपस्पृश् [ anapaspṛś] [ án-apaspṛś]m.f.n.not refusing , not obstinate Lit. AV.
अनपस्फुर् [ anapasphur] [ án-apasphur] ( ( Lit. RV. viii , 69 , 10 ) )m.f.n. " not withdrawing " , not refusing to be milked (said of a cow) .
अनपस्फुर [ anapasphura] [ án-apasphura] ( ( Lit. RV. vi , 48 , 11 ) )m.f.n. " not withdrawing " , not refusing to be milked (said of a cow) .
अनपस्फुरत् [ anapasphurat] [ án-apasphurat] ( ( Lit. RV. iv , 42 , 10 Lit. AV. ) )m.f.n. " not withdrawing " , not refusing to be milked (said of a cow) .
अनपहतपाप्मन् [ anapahatapāpman] [ án-apahata-pāpman]m.f.n. (said of the Pitṛis to distinguish them from the Devas) not freed from evil Lit. ŚBr.
अनपहनन [ anapahanana] [ an-apahanana]n.not repelling from Lit. PBr.
अनपाकरण [ anapākaraṇa] [ an-apākaraṇa]n. (in law) non-payment , non-delivery.
अनपाकर्मन् [ anapākarman] [ an-apākarman]n. id.
अनपाय [ anapāya] [ an-apāya]m.f.n.without obstacles , prosperous
[ anapāya]m.freedom from mischief
(in phil.) the state of not being abridged or deprived of (abl.)
N. of Śiva.
अनपायदृष्ट [ anapāyadṛṣṭa] [ an-apāya-dṛṣṭa]m.f.n. free from all visible danger, secure, Lit. Bcar. ii, 42.
अनपायिन् [ anapāyin] [ ánapāyin]m.f.n.not going or passing away , constant in the same state
invariable.
अनपावृत् [ anapāvṛt] [ án-apāvṛt] ind.without turning away , unremittingly Lit. RV. vi , 32 , 5 and x , 89 , 3.
अनपाश्रय [ anapāśraya] [ an-apāśraya]m.f.n.not dependent.
अनपिनद्ध [ anapinaddha] [ án-apinaddha]m.f.n. unbound, Lit. ŚBr.
अनपुंसक [ anapuṃsaka] [ a-napuṃsaka]n. (in Gr.)not a neuter.
not neuter, Lit. Pāṇ.
अनपूपीय [ anapūpīya] [ an-apūpīya]or [an-apūpya]m.f.n.unfit for cakes. see [apūpa] .
अनपूप्य [ anapūpya] [ an-apūpya]or [an-apūpīya]m.f.n.unfit for cakes. see [apūpa] .
अनपेक्ष [ anapekṣa] [ an-apekṣa]m.f.n.regardless , careless
indifferent
impartial
irrespective of
irrelevant
[ anapekṣā]f.disregard , carelessness
[ anapekṣam] ind.irrespectively , carelessly Lit. ŚBr.
अनपेक्षत्व [ anapekṣatva] [ an-apekṣa-tva]n.disregard
irrelevance
irrespectiveness
[ anapekṣatvāt] ind.from having no reference to , since (it) has no reference to.
अनपेक्षमाण [ anapekṣamāṇa] [ án-apekṣamāṇa]m.f.n. not looking about, Lit. ŚBr.
अनपेक्षिन् [ anapekṣin] [ an-apekṣin]m.f.n.regardless of
indifferent to.
अनपेत [ anapeta] [ án-apeta]m.f.n.not gone off , not past
not separated , faithful to , possessed of.
अनपोद्धार्य [ anapoddhārya] [ an-apoddhāryá]m.f.n.of which nothing is to be taken off Lit. ŚBr.
अनप्त [ anapta] [ án-apta]m.f.n.not watery Lit. RV. ix , 16 , 3.
अनप्नस् [ anapnas] [ an-apnás]m.f.n.destitute of means Lit. RV. ii , 23 , 9 , ( ( cf.Lat. (inops) . ) )
अनप्सरस् [ anapsaras] [ an-apsaras]f.unlike an Apsaras , unworthy of an Apsaras.
अनफा [ anaphā] [ anaphā]f.a particular configuration of the planets. ( Gk. 1 )
अनभिगत [ anabhigata] [ án-abhigata]m.f.n. not understood, Lit. ŚBr.
अनभिजित [ anabhijita] [ án-abhijita]m.f.n. not (yet) won, Lit. TS.
अनभिद्रुह् [ anabhidruh] [ án-abhidruh]m.f.n.not malicious Lit. RV. ii , 41 , 5.
अनभिप्रेत [ anabhipreta] [ an-abhipreta]n.an occurrence different from what was intended.
अनभिभूत [ anabhibhūta] [ an-abhibhūta]m.f.n.not overcome , unsurpassed
not beset , unobstructed.
अनभिमत [ anabhimata] [ an-abhimata]m.f.n.not to one's mind , disliked Lit. Hit.
अनभिमानुक [ anabhimānuka] [ án-abhimānuka]m.f.n.not having evil intentions against (acc.) Lit. MaitrS. Lit. AitBr.
अनभिम्लात [ anabhimlāta] [ an-abhi-mlāta]m.f.n.unfaded.
अनभिम्लातवर्ण [ anabhimlātavarṇa] [ an-abhi-mlāta-varṇa] ( [ánabhimlāta-] )m.f.n.of unfaded colour or brightness Lit. RV. ii , 35 , 13.
अनभिम्लान [ anabhimlāna] [ an-abhimlāna]m. " non-fading " , N. of the chief of a Gotra , (g. [ śivādi] q.v.)
अनभिरूप [ anabhirūpa] [ an-abhirūpa]m.f.n.not corresponding
not handsome , not pleasing.
अनभिलक्षित [ anabhilakṣita] [ an-abhilakṣita]m. " destitute of (right) marks or symbols " , an impostor.
अनभिलाष [ anabhilāṣa] [ an-abhilāṣa]m.non-relish
want of appetite
want of desire.
अनभिलाषिन् [ anabhilāṣin] [ an-abhilāṣin]m.f.n.not desirous.
अनभिलुलित [ anabhilulita] [ an-abhilulita]m.f.n. not pressed upon (v.l. for [an] - [ atil] °), Lit. Śak.
अनभिवादुक [ anabhivāduka] [ an-abhivāduka]m.f.n.not greeting Lit. GopBr. Lit. Vait.
अनभिवाद्य [ anabhivādya] [ an-abhivādya]m.f.n.not to be greeted.
अनभिव्यक्त [ anabhivyakta] [ an-abhivyakta]m.f.n.indistinct.
अनभिशस्त [ anabhiśasta] [ an-abhiśasta] ( ( Lit. RV. ix , 88 , 7 ) ) or [ án-abhiśasti] ( ( Lit. VS. ) )or [ an-abhiśastenyá] ( ( Lit. VS. ) )or [ án-abhiśastya] ( ( Lit. Naigh. ) ) ,m.f.n.blameless , faultless.
अनभिशस्ती [ anabhiśastī] [ an-abhiśastī]m.f.n. = ° [sti] , Lit. Hir.
अनभिषङ्ग [ anabhiṣaṅga] [ an-abhiṣaṅga]or [an-abhiṣvaṅga]m.absence of connection or attachment.
अनभिष्वङ्ग [ anabhiṣvaṅga] [ an-abhiṣvaṅga]or [an-abhiṣaṅga]m.absence of connection or attachment.
अनभिषेक्य [ anabhiṣekya] [ an-abhiṣekya] ( Lit. Drāhy.),m.f.n. not worthy of inauguration.
अनभिषेचनीय [ anabhiṣecanīya] [ an-abhiṣecanī́ya] ( Lit. ŚBr.),m.f.n. not worthy of inauguration.
अनभिसन्धान [ anabhisandhāna] [ an-abhisandhāna]n.absence of design
disinterestedness.
अनभिसन्धि [ anabhisandhi] [ an-abhisandhi]m. id.
अनभिसन्धिकृत [ anabhisandhikṛta] [ an-abhisandhi-kṛta]m.f.n.done undesignedly.
अनभिसम्बन्ध [ anabhisambandha] [ an-abhisambandha]m.f.n.unconnected
[ anabhisambandha]m.no connection.
अनभिहित [ anabhihita] [ án-abhihita]m.f.n.not named
not fastened Lit. ŚBr.
[ anabhihita]m.N. of the chief of a Gotra , (g. [ upakādi] q.v.)
अनभिहितवाच्य [ anabhihitavācya] [ an-abhihitavācya] omission of a particle required by the sense, Lit. Kpr.
अनभीशु [ anabhīśu] [ an-abhīśú]m.f.n.without bridles Lit. RV.
अनभ्यनुज्ञा [ anabhyanujñā] [ an-abhyanujñā]f.non-permission.
अनभ्यवचारुक [ anabhyavacāruka] [ án-abhyavacāruka]m.f.n.not attacking Lit. MaitrS.
not rushing against, Lit. MaitrS.
अनभ्यारूढ [ anabhyārūḍha] [ án-abhyārūḍha]m.f.n.not ascended , not mounted Lit. AV.
not attained Lit. ŚBr.
अनभ्यारोह [ anabhyāroha] [ án-abhyāroha]m.not ascending Lit. ŚBr.
अनभ्यारोह्य [ anabhyārohya] [ an-abhyārohyá]m.f.n.not to be ascended Lit. ŚBr.
अनभ्याश [ anabhyāśa] [ an-abhyāśa] [an-abhyāsa]m.f.n.not near , distant.
अनभ्यास [ anabhyāsa] [ an-abhyāsa]m.f.n.not near , distant.
अनभ्यासमित्य [ anabhyāsamitya] [ an-abhyāsam-itya]m.f.n.improper to be approached Lit. Pāṇ. 6-3 , 70 Comm.
अनभ्यास [ anabhyāsa] [ an-abhyāsa]m.want of practice or skill.
अनभ्र [ anabhra] [ an-abhra]m.f.n.cloudless.
अनभ्रवृष्टि [ anabhravṛṣṭi] [ an-abhra-vṛṣṭi]f. " cloudless rain " , any unexpected acquisition or advantage Lit. Kir. iii , 5.
अनभ्रक [ anabhraka] [ an-abhraka]m. pl. " cloudless " , N. of a class of divinities Lit. Buddh.
अनभ्रि [ anabhri] [ an-abhrí]m.f.n.not dug out with a spade (said of rain-water) Lit. AV.
अनम [ anama] [ a-nama]m. " one who makes no salutation to others " , a Brāhman Lit. L.
[ anama]m.f.n. not to be overthrown, Lit. Śiś.
अनमस्यु [ anamasyu] [ á-namasyu]m.f.n.not bowing Lit. RV. x , 48 , 6.
अनमितम्पच [ anamitampaca] [ an-amitam-paca]m.f.n. " not cooking what has not first been measured " , niggardly , miserly (= [mitam-paca] q.v.)
अनमित्र [ anamitra] [ an-amitrá]m.f.n.having no enemies Lit. AV.
[ anamitra]n.the having no enemies Lit. AV. Lit. VS.
m.N. of various persons , particularly a king of Ayodhyā.
अनमिन् [ anamin] [ an-amin]m.f.n. not ill, Lit. Nalac.
अनमीव [ anamīva] [ an-amīvá]m.f.n. ,Ved. free from disease , well , comfortable
salubrious , salutary
अनम्बर [ anambara] [ an-ambara]m.f.n.wearing no clothing , naked
[ anambara]m.a Jaina mendicant
cf. [ dig-ambara] .
अनम्बु [ anambu] [ an-ambu]m. "waterless" , the bird Cātaka, Lit. L.
अनय [ anaya] [ a-naya]1m.bad management
bad conduct (gambling , )
अनय [ anaya] [ an-aya]2m.evil course , ill luck
misfortune , adversity ( cf. [ ayānaya] s.v. [ aya] .)
अनयंगत [ anayaṃgata] [ anayaṃ-gata]m.f.n.fallen into misfortune.
अनरण्य [ anaraṇya] [ an-araṇya]m.N. of a king of Ayodhyā , said by some to have been Pṛithu's father.
अनरुस् [ anarus] [ án-arus]m.f.n.not sore or wounded Lit. ŚBr.
अनर्घराघव [ anargharāghava] [ an-argha-rāghava]n.N. of a drama (by Murāri , treating of Rāma) .
अनर्घ्य [ anarghya] [ an-arghya]m.f.n.priceless , invaluable Lit. Kum. i , 59 ,
not valuable Lit. L.
अनर्घ्यत्व [ anarghyatva] [ an-arghya-tva]n.pricelessness Lit. Hit.
अनर्जुन [ anarjuna] [ an-arjuna]m.f.n.without Arjuna Lit. MBh.
अनर्थ [ anartha] [ an-artha]m.non-value , a worthless or useless object
disappointing occurrence , reverse , evil
nonsense
[ anartha]m.f.n.worthless , useless , bad
unfortunate
having no meaning
having not that (but another) meaning
nonsensical.
अनर्थकर [ anarthakara] [ an-artha-kara]m.f.n.doing what is useless or worthless
unprofitable
producing evil or misfortune.
अनर्थकाम [ anarthakāma] [ an-artha-kāma]m.f.n. wishing evil to (gen.), Lit. Bcar.
अनर्थत्व [ anarthatva] [ an-artha-tva]n.uselessness ,
अनर्थदर्शिन् [ anarthadarśin] [ an-artha-darśin]m.f.n.minding useless or worthless things.
अनर्थनाशिन् [ anarthanāśin] [ an-artha-nāśin]m. " Evil-destroyer " , Śiva.
अनर्थबुद्धि [ anarthabuddhi] [ an-artha-buddhi]m.f.n.having a worthless intellect.
अनर्थभाव [ anarthabhāva] [ an-artha-bhāva]m.f.n.having a bad nature , malicious.
अनर्थभीरु [ anarthabhīru] [ an-artha-bhīru]m.f.n. afraid of evil, ib.
अनर्थलुप्त [ anarthalupta] [ an-artha-lupta]m.f.n.freed from all that is worthless.
अनर्थसंशय [ anarthasaṃśaya] [ an-artha-saṃśaya]m.non-risk of money or wealth.
अनर्थावेक्ष [ anarthāvekṣa] [ an-ar-thāvekṣa]m.f.n. regardless of (worldly) objects, Lit. ĀpGṛ.
अनर्थक [ anarthaka] [ an-arthaka]m.f.n.useless , vain , worthless
meaningless , nonsensical.
अनर्धुक [ anardhuka] [ an-ardhuka]m.f.n. not fulfilling wishes, Lit. Gobh.
अनर्पण [ anarpaṇa] [ án-arpaṇa]n.non-surrendering , not giving up Lit. AV. xii , 4 , 33.
अनर्मन् [ anarman] [ anarmán]m.f.n. = [an-arván] q.v. Lit. AV. vii , 7 , 1.
w.r. for [ an] - [ arvan] , Lit. AV. vii, 7, 1.
अनर्मन् [ anarman] [ a-narman]m.f.n. "not (merely) jocular" , sarcastic, ironical, Lit. MBh.
अनर्व [ anarva] [ an-arvá]m.f.n.not to be limited , not to be obstructed , irresistible Lit. RV.
अनर्वन् [ anarvan] [ an-arván]m.f.n.not to be limited , not to be obstructed , irresistible Lit. RV.
अनर्वण [ anarvaṇa] [ an-arváṇa]m.f.n. id. Lit. RV. viii , 31 , 12
[ anarvaṇa]m.N. of the god Pūshan Lit. RV. v , 51 , 11 and x , 92 , 14.
अनर्विश् [ anarviś] [ ánar-viś]m.seated on the car ( [ánas] ) ,a driver Lit. RV. i , 121 , 7.
अनर्शनि [ anarśani] [ án-arśani]m.N. of a demon slain by Indra Lit. RV. viii , 32 , 2.
अनर्शराति [ anarśarāti] [ án-arśa-rāti]m.f.n.giving uninjurious things , one whose gifts do not hurt Lit. RV. viii , 99 , 4.
अनर्ह [ anarha] [ an-arha]m.f.n.undeserving of punishment or of reward ;unworthy ;inadequate , unsuitable.
अनर्हत् [ anarhat] [ an-arhat]m.f.n.undeserving of punishment or of reward ;unworthy ;inadequate , unsuitable.
अनर्ह्यता [ anarhyatā] [ anarhya-tā]f.the not being properly estimated
unworthiness
inadequacy
unsuitableness.
अनल [ anala] [ anala]m. (√ [an] ) ,fire
the god of fire , digestive power , gastric juice
bile Lit. L.
wind Lit. L.
N. of Vasudeva
of a Muni
of one of the eight Vasus
of a monkey
of various plants (Plumbago Zeylanica and Rosea ; Semicarpus Anacardium)
the letter [ r]
the number three
(in astron.) the fiftieth year of Bṛihaspati's cycle
the third lunar mansion or Kṛittikā (?) .
अनलद [ analada] [ anala-da] (fr. 3. [da] )m.f.n.quenching fire (said of water) Lit. Kir. v , 25.
अनलदीपन [ analadīpana] [ anala-dīpana]m.f.n.exciting the digestion , stomachic.
अनलप्रभा [ analaprabhā] [ anala-prabhā]f.the plant Halicacabum Cardiospermum.
अनलप्रिया [ analapriyā] [ anala-priyā]f.Agni's wife.
अनलवाट [ analavāṭa] [ anala-vāṭa]m.N. of ancient Pattana.
अनलसख [ analasakha] [ anala-sakha]m. "fire's friend" , the wind, ib.
अनलसाद [ analasāda] [ anala-sāda]m.dyspepsia.
अनलानन्द [ analānanda] [ analānanda]m.N. of a Vedantic writer, author of the Vedānta-kalpataru
अनलोपल [ analopala] [ ana-lopala]m. "fire-stone" , crystal, Lit. L.
अनल [ anala] [ anala] :2. Nom. P. ° [ lati] , to become fire, Lit. Subh.
अनलाय [ analāya] [ analāya] Nom. Ā. ° [ yate] , to be or act like fire, Lit. Kathās.
अनलंकरिष्णु [ analaṃkariṣṇu] [ an-alaṃkariṣṇu]m.f.n.not given to the use of ornaments
unornamented.
अनलम् [ analam] [ an-alam] ind.not enough
insufficiently.
unable to (inf.), Lit. Śiś.
अनलस [ analasa] [ an-alasa]m.f.n.not lazy , active.
अनलि [ anali] [ anali]m.the tree Sesbana Grandiflora.
अनल्पघोष [ analpaghoṣa] [ an-alpa-ghoṣa]m.f.n.very clamorous , very noisy.
अनल्पमन्यु [ analpamanyu] [ an-alpa-manyu]m.f.n.greatly enraged.
अनवकाश [ anavakāśa] [ an-avakāśa]m.f.n.having no opportunity or occasion
uncalled for , inapplicable Lit. Pāṇ. 1-4 , 1 Sch.
अनवक्रामम् [ anavakrāmam] [ an-avakrāmam] ind.not stepping upon Lit. ĀpŚr.
अनवगत [ anavagata] [ án-avagata]m.f.n. not acquired, Lit. TS.
अनवगाहिन् [ anavagāhin] [ an-avagāhin]m.f.n. (√ [gāh] ) ,not dipping into , not studying.
अनवगाह्य [ anavagāhya] [ an-avagāhya]m.f.n.unfathomable.
अनवगीत [ anavagīta] [ an-avagīta]m.f.n.not made an object of contemptuous song , uncensured.
not become tedious, Lit. Jātakam.
अनवग्रह [ anavagraha] [ an-avagraha]m.f.n.resistless
not to be intercepted.
अनवग्लायत् [ anavaglāyat] [ án-avaglāyat]m.f.n.not growing remiss Lit. AV. iv , 4 , 7.
अनवच्छित्ति [ anavacchitti] [ an-avacchitti]f. uninterruptedness, Lit. TBr.
अनवच्छिन्न [ anavacchinna] [ an-avacchinna]m.f.n.not intersected , uninterrupted
not marked off , unbounded , immoderate
undiscriminated.
अनवच्छिन्नहास [ anavacchinnahāsa] [ an-avacchinna-hāsa]m.continuous or immoderate laughter.
अनवतप्त [ anavatapta] [ an-avatapta]m.N. of a serpent king Lit. Buddh.
of a lake (= Rāvaṇa-hrada) Lit. ib.
अनवत्त्व [ anavattva] [ anavat-tva] see √ [an] .
अनवदानीय [ anavadānīya] [ an-avadānī́ya] (or ° [ nīyá] ),f. not fit for distribution, Lit. MaitrS. ; Lit. TBr.
अनवद्यता [ anavadyatā] [ an-avadyá-tā]f.faultlessness.
अनवद्यत्व [ anavadyatva] [ an-avadyá-tva]n.faultlessness.
अनवद्यरूप [ anavadyarūpa] [ an-avadyá-rūpa] ( [anavadyá-] )m.f.n.of faultless form or beauty Lit. RV. x , 68 , 3 ,
अनवद्याङ्ग [ anavadyāṅga] [ anavadyāṅga]m.f.n.having faultless body or limbs.
अनवद्राण [ anavadrāṇa] [ an-avadrāṇá]m.f.n. (√ [drā] ) ,not going to sleep , not sleepy Lit. AV. viii , 1 , 13.
अनवधर्ष्य [ anavadharṣya] [ an-avadharṣyá] (6)m.f.n.not to be defied Lit. AV. viii , 2 , 10.
अनवधान [ anavadhāna] [ an-avadhāna]n.inattention , inadvertence
[ anavadhāna]m.f.n.inattentive , careless.
अनवधानता [ anavadhānatā] [ an-avadhāna-tā]f.inadvertency.
अनवधि [ anavadhi] [ an-avadhi]m.f.n.unlimited.
अनवधृष्य [ anavadhṛṣya] [ an-avadhṛṣyá]m.f.n.impossible to be put down or injured Lit. ŚBr.
अनवन [ anavana] [ an-avana]m.f. ( [ī] Lit. Śiś. vi , 37) n. " affording no help or protection " , causing distress
[ anavana]n.non-protection Lit. Pāṇ. 1-3 , 66.
अनवनामितवैजयन्त [ anavanāmitavaijayanta] [ an-avanāmita-vaijayanta]m. " having victorious banners unlowered " , " ever glorious " , a future universe Lit. Buddh.
अनवपृग्ण [ anavapṛgṇa] [ án-avapṛgṇa]m.f.n. (√ [pṛc] ) ,not closely united , but spreading all around Lit. RV. i , 152 , 4.
अनवबुध्यमान [ anavabudhyamāna] [ an-avabudhyamāna]m.f.n.deranged Lit. L.
अनवब्रव [ anavabrava] [ an-avabravá]m.f.n. (√ [brū] ) ,irreproachable Lit. RV. x , 84 , 5.
अनवभ्रराधस् [ anavabhrarādhas] [ an-avabhrá-rādhas]m.f.n. (√ [bhṛ] ) ,having or giving undiminished (or durable) wealth Lit. RV.
अनवमदर्शिन् [ anavamadarśin] [ an-avama-darśin]m. N. of one of the 24 mythical Buddhas, Lit. MWB. 136, n. 1.
अनवमर्शम् [ anavamarśam] [ án-avamarśam] ind.without touching Lit. ŚBr.
अनवमृश्य [ anavamṛśya] [ an-avamṛśyá]m.f.n.not fit to be touched Lit. ŚBr.
अनवरथ [ anavaratha] [ an-avaratha]m.N. of a son of Madhu and father of Kuruvatsa Lit. VP.
अनवराग्र [ anavarāgra] [ an-avarāgra]m.f.n. without beginning or end (?), Lit. Divyâv.
अनवरार्ध्य [ anavarārdhya] [ an-avarārdhya]m.f.n.chief , principal Lit. L.
अनवरुद्ध [ anavaruddha] [ án-avaruddha]m.f.n. not fallen to the share of, not given or accorded to (gen.), Lit. ŚBr.
अनवरोध्य [ anavarodhya] [ an-avarodhya]m.f.n. not to be constrained or forced, Lit. Gaut.
अनवर्ण [ anavarṇa] [ an-avarṇa]m.f.n. not ugly, fair, beautiful, Lit. TĀr.
अनवर्ति [ anavarti] [ an-avarti]m.f.n. not being in need, Lit. TāṇḍBr.
अनवलम्ब [ anavalamba] [ an-avalamba]m.f.n.having no support , not propped up.
अनवलम्बन [ anavalambana] [ an-avalambana]n.independence.
अनवलम्बित [ anavalambita] [ an-avalambita]m.f.n.not supported or propped up , not dependent.
अनवलेप [ anavalepa] [ an-avalepa]m.f.n.free from veneer , unvarnished , plain , unassuming.
अनवलोप [ anavalopa] [ an-avalopa]m.f.n. not fallen short of, ib.
अनवलोभन [ anavalobhana] [ an-avalobhana]n. (for [°lopana] , " cutting off " Comm.) ,N. of a ceremony observed by a pregnant woman to prevent miscarriage (treated of in an Upanishad) Lit. ĀśvGṛ.
अनवस [ anavasa] [ an-avasá]m.f.n. (probably fr. √ [so]with [ava] ) ,not making to halt , not stopping Lit. RV. vi , 66 , 7.
अनवसर [ anavasara] [ an-avasara]m.f.n.having no interval of leisure , busy
coming when there is no such interval , inopportune
[ anavasara]m.absence of leisure
unseasonableness.
अनवसाद्य [ anavasādya] [ an-avasādya] ind.p. (Caus. of [ava-√ sad] ) ,not discouraging , not annoying.
अनवसान [ anavasāna] [ an-avasāna]m.f.n. (√ [so] ) ,having no termination , free from death
endless.
अनवसित [ anavasita] [ an-avasita]m.f.n.not set , not terminated
[ anavasitā]f.N. of a species of the Trishṭubh metre (consisting of four lines with eleven feet in each) .
अनवस्यत् [ anavasyat] [ án-avasyat]m.f.n.unceasing Lit. RV. iv , 13 , 3.
अनवस्कर [ anavaskara] [ an-avaskara]m.f.n.free from dirt , clean , cleansed.
अनवस्थ [ anavastha] [ an-avastha]m.f.n.unsettled , unstable
[ anavasthā]f.unsettled condition or character
instability , unsteady or loose conduct
(in phil.) non-finality (of a proposition) , endless series of statements.
अनवस्थान [ anavasthāna] [ an-avasthāna]m.f.n.unstable , fickle Lit. BhP.
[ anavasthāna]m.wind
n.instability , unsteadiness or looseness of conduct.
अनवस्थायिन् [ anavasthāyin] [ an-avasthāyin]m.f.n.transient.
अनवस्थित [ anavasthita] [ an-avasthita]m.f.n.unsettled , unsteady , loose in conduct.
अनवस्थितचित्त [ anavasthitacitta] [ an-avasthita-citta]m.f.n.unsteady-minded.
अनवस्थितचित्तत्व [ anavasthitacittatva] [ an-avasthita-citta-tva]n.unsteadiness of mind.
अनवस्थितत्व [ anavasthitatva] [ an-avasthita-tva]n.unsteadiness , instability.
अनवस्नाता [ anavasnātā] [ an-avasnātā]f. a woman that has not (yet) bathed (i.e. has not yet had her monthly courses), Lit. ĀpGṛ.
अनवस्यत् [ anavasyat] [ án-ava-syat] see [an-avasāna] .
अनवहित [ anavahita] [ an-avahita]m.f.n.heedless , inattentive.
अनवह्वर [ anavahvara] [ án-avahvara]m.f.n.not crooked , straightforward Lit. RV. ii , 41 , 6.
अनवाच् [ anavāc] [ an-avāc]m.f.n.not speechless.
अनवाञ्च् [ anavāñc] [ an-avāñc] [ āṅ] , [ ācī] , [ āk] ,not inclining , downwards , looking up or straightforward.
अनवानत् [ anavānat] [ án-avānat]m.f.n. (√ [an] ) ,not taking breath , not respiring Lit. ŚBr.
अनवानम् [ anavānam] [ an-avānam] ind.without breathing between , in one breath , without interruption , (uno) (tenore) Lit. AitBr.
अनवानता [ anavānatā] [ anavāna-tā]f.uninterruptedness , contiguity.
अनविथ्य [ anavithya] [ an-avithya]m.f.n. (fr. [avi] q.v.) ,not suited to sheep.
अनवीकृत [ anavīkṛta] [ anavīkṛta] "non-innovation" , (in rhet.) motonony in the construction of a phrase, Lit. Kpr.(Page1311,2)
अनवृत्त [ anavṛtta] [ án-avṛtta] (p. 28, col. 3), read [án] - [āvṛtta] .
अनवेक्षितम् [ anavekṣitam] [ an-avekṣitam] ind. without looking at, Lit. Gobh.
अनवेक्षण [ anavekṣaṇa] [ an-avekṣaṇa]n.regardlessness.
अनवेत [ anaveta] [ án-aveta]m.f.n. not gone away or run off, Lit. TS.
अनवेष्ट [ anaveṣṭa] [ án-aveṣṭa]m.f.n. not averted by sacrifice, Lit. MaitrS.
अनव्रत [ anavrata] [ an-avrata]m.f.n.not destitute of ascetic exercises
[ anavrata]m.a Jaina devotee of that description.
अनशन [ anaśana] [ án-aśana]n.abstinence from food , fasting (especially as a form of suicide adopted from vindictive motives)
अनशनता [ anaśanatā] [ án-aśana-tā] ( [anaśaná-] )f.not eating Lit. ŚBr.
अनशनाय [ anaśanāya] [ an-aśanāyá]m.f.n.not hungry Lit. ŚBr.
अनश्नन्त्साङ्गमन [ anaśnantsāṅgamana] [ án-aśnan-t-sāṅgamaná]m.the sacrificial fire in the Sabhā (which is approached before breakfast) Lit. ŚBr.
अनश्नान [ anaśnāna] [ an-aśnāna]m.f.n.not eating.
अनश्वदा [ anaśvadā] [ an-aśvá-dā] ( [án-áśva-] )m.f.n.one who does not give horses Lit. RV. v , 54 , 5.
अनश्वन् [ anaśvan] [ an-aśvan]m.N. of Parīkshit's father Lit. MBh. i , 3793 seqq.
अनश्वर [ anaśvara] [ a-naśvara]m.f.n.imperishable.
अनष्टपशु [ anaṣṭapaśu] [ a-naṣṭa-paśu] ( [ánaṣṭa-] )m.f.n.having one's cattle unimpaired Lit. RV. x , 17 , 3.
अनष्टवेदस् [ anaṣṭavedas] [ a-naṣṭa-vedas] ( [ánaṣṭa-] )m.f.n.having one's property unimpaired Lit. RV. vi , 54 , 8.
अनष्ट [ anaṣṭa] [ a-naṣṭa]n. "I hope you have not lost anything" (used in greeting a Vaiśya), Lit. Āpast.
अनस् [ anas] [ ánas]n. (√ [an] Lit. Uṇ.) ,a cart Lit. RV.
a mother Lit. L.
birth Lit. L.
off spring , living creature Lit. L.
boiled rice Lit. L.
अनस्वत् [ anasvat] [ ánas-vat] ( [ánas-] )m.f.n.yoked to a cart Lit. RV. Lit. AV.
अनडुह् [ anaḍuh] [ anaḍ-úh] see s.v.
अनर्विश् [ anarviś] [ ánar-viś] see s.v.
अनोरथ [ anoratha] [ ano-ratha] see s.v.
अनसूय [ anasūya] [ an-asūya]m.f.n.not spiteful , not envious
[ anasūyā]f.freedom from spite
absence of ill-will or envy
N. of a daughter of Daksha
of one of Śakuntalā's friends.
अनसूरि [ anasūri] [ an-a-sūri]m.not unwise , intelligent Lit. ChUp.
अनस्तमित [ anastamita] [ án-astam-ita]m.f.n.not gone down , not subject to setting or declining.
अनस्थ [ anastha] [ an-asthá] ( ( Lit. RV. viii , 1 , 34 Lit. AV. ) )or [ an-ásthaka] ( ( Lit. MaitrS. ) )or [ an-asthán] ( ( Lit. RV. i , 164 , 4 Lit. Mn. ) )or [ an-asthi] ( ( Lit. KātyŚr. ) )or [ anasthika] ( ( Lit. TS. ) )or [ an-ásthika] ( ( Lit. ŚBr. Lit. Yājñ. ) )or [ anasthi-mat]m.f.n.boneless.
अनस्विन् [ anasvin] [ anasví n]m.f.n. going in a cart, Lit. TS.
अनह [ anaha] [ anaha]m.f.n. (said to be fr. √ [an] ) breathing freely, healthy, well (= [nīroga] ), Lit. L.
अनहंकार [ anahaṃkāra] [ an-ahaṃkāra]m.non-egotism , absence of self-conceit or of the tendency to regard self as something distinct from the Supreme Spirit , freedom from pride
[ anahaṃkāra]m.f.n.free from self-conceit.
अनहंकृति [ anahaṃkṛti] [ an-ahaṃkṛti]f. = [an-ahaṃkāra]
[ anahaṃkṛti]m.f.n.free from self-conceit or pride.
अनहंवादिन् [ anahaṃvādin] [ an-ahaṃ-vādin]m.f.n. = [an-ahaṃkṛta] .
अनहन् [ anahan] [ an-ahan]n.a non-day , no day , an evil or unlucky day Lit. L.
अनहम्बुद्धि [ anahambuddhi] [ an-ahám-buddhi]m.f.n. , see [ahambuddhi] , " free from pride "
अना [ anā] [ anā́] ind. (fr. pronom.base [a] ) ,hereby , thus , indeed Lit. RV.
अनाकार [ anākāra] [ an-ākāra]m.f.n.shapeless.
अनाकारित [ anākārita] [ an-ākārita]m.f.n.not claimed , not exacted.
अनाकाल [ anākāla] [ án-ākāla]m.unseasonable time Lit. ŚBr.
(in law-books) famine.
अनाकालभृत [ anākālabhṛta] [ án-ākāla-bhṛta]m.a slave who became so voluntarily to avoid starvation in a time of scarcity (also spelt [ annākāla-bhṛta] ) .
अनाकाश [ anākāśa] [ an-ākāśá]m.f.n.having no ether or transparent atmosphere , differing from ether Lit. ŚBr. xiv
opaque , dark
अनाकुल [ anākula] [ an-ākula]m.f.n.not beset
not confused , unperplexed , calm , consistent , regular.
अनाकृत [ anākṛta] [ án-ākṛta]m.f.n.unreclaimed , unreclaimable Lit. RV. i , 141 , 7,not taken care of Lit. PBr.
अनाक्रन्द [ anākranda] [ an-ākranda]m.f.n. , see [ākranda] , " not having on whom to call for help " , " without a protector " Lit. MBh. i , 6568 ; iii , 13859
अनाक्ताक्ष [ anāktākṣa] [ án-āktākṣa]m.f.n. not having the eyes anointed, Lit. AV.
अनाक्रान्त [ anākrānta] [ an-ākrānta]m.f.n.unassailed , unassailable
[ anākrāntā]f.the Prickly Nightshade (Solanum Jacquini) .
अनाक्षारित [ anākṣārita] [ an-ākṣārita]m.f.n.unreproached.
अनाक्षित् [ anākṣit] [ án-ākṣit]m.f.n.not residing or resting Lit. ŚBr.
अनाक्षेपम् [ anākṣepam] [ an-ākṣepam] ind. without reproaching (loc.), Lit. Bcar. vi, 51.
अनाख्याय [ anākhyāya] [ an-ākhyāya] ind. without telling, Lit. Mn. viii, 224.
अनाग [ anāga] [ án-āga]m.f.n. see [án-āgas] .
अनागत [ anāgata] [ án-āgata]m.f.n. (√ [gam] ) ,not come , not arrived
future
not attained , not learnt
unknown
अनागतवत् [ anāgatavat] [ án-āgata-vat]m.f.n.connected with or relating to the future.
अनागतविधातृ [ anāgatavidhātṛ] [ án-āgata-vidhātṛ]m. " disposer of the future " , provident
N. of a fish Lit. Pañcat.
अनागताबाध [ anāgatābādha] [ anāgatābādha]m.future trouble.
अनागतार्तवा [ anāgatārtavā] [ anāgatārtavā]f.a girl who has not yet attained to puberty.
अनागतावेक्षण [ anāgatāvekṣaṇa] [ anāgatāvekṣaṇa]n.act of looking at that which is not yet come or the future.
अनागति [ anāgati] [ an-āgati]f.non-arrival
non-attainment
non-accession.
अनागम [ anāgama] [ an-āgama]m.non-arrival
non-attainment
[ anāgama]m.f.n.not come , not present
(in law) not constituting an accession to previous property , but possessed from time immemorial , and therefore without documentary proof.
अनागमोपभोग [ anāgamopabhoga] [ anāgamopabhoga]m.enjoyment of such property.
अनागमिष्यत् [ anāgamiṣyat] [ án-āgamiṣyat]m.f.n.one who will not approach Lit. AV.
अनागम्य [ anāgamya] [ an-āgamya]m.f.n.unapproachable , unattainable.
अनागामिन् [ anāgāmin] [ an-āgāmin]m.f.n.not coming , not arriving
not future , not subject to returning
[ anāgāmin]m.N. of the third among the four Buddhist orders. (see Lit. MWB. 133) (1311,2)
अनागामुक [ anāgāmuka] [ an-āgāmuka]m.f.n.not in the habit of coming , not likely to come Lit. Pāṇ. 6-2 , 160 Sch.
अनागर्त [ anāgarta] [ an-āgarta]m.f.n. without holes (?), Lit. BaudhP.
अनागास्त्व [ anāgāstva] [ anāgās-tvá]n.sinlessness Lit. RV.
अनागोहत्या [ anāgohatyā] [ anāgo-hatyā́]f.murder of an innocent person Lit. AV. x , 1 , 29.
अनाग [ anāga] [ án-āga]m.f.n.sinless Lit. RV.
अनागूर्तिन् [ anāgūrtin] [ án-āgūrtin]m.f.n.one who has not recited the Āgur Lit. ŚBr.
अनाचरण [ anācaraṇa] [ an-ācaraṇa]n.non-performance of what is right or customary , improper behaviour
misconduct.
अनाचार [ anācāra] [ an-ācāra]m. id.
[ anācāra]m.f.n.improper in behaviour
regardless of custom or propriety or law
unprincipled
uncommon , curious Lit. Kauś.
अनाचारिन् [ anācārin] [ anācārin]m.f.n.not acting properly.
अनाचार्यभोगीन [ anācāryabhogīna] [ an-ācārya-bhogīna]m.f.n.unfit or improper for a spiritual teacher to eat or enjoy.
अनाचीर्ण [ anācīrṇa] [ an-ācīrṇa]m.f.n. not undertaken before, Lit. R.
अनाछृण्ण [ anāchṛṇṇa] [ án-āchṛṇṇa]m.f.n.not poured upon Lit. TS. (1311,2)
अनाजानत् [ anājānat] [ án-ājānat]m.f.n. (√ [jñā] ) ,not learning or perceiving Lit. AV.
अनाज्ञप्त [ anājñapta] [ an-ājñapta]m.f.n.not commanded.
अनाज्ञप्तकारिन् [ anājñaptakārin] [ an-ājñapta-kārin]m.f.n.doing what has not been commanded.
अनाज्ञया [ anājñayā] [ anājñayā]ind. , see [ājñā] , instr. ,without permission of (gen.) Lit. Mn. ix , 199
अनाज्ञात [ anājñāta] [ an-ājñāta]m.f.n.unknown , surpassing all that has ever been known
[ anājñātam] ind.in an unknown i.e.inexplicable way or manner Lit. TS.
अनाट [ anāṭa] [ anāṭa]m. (said to be fr. √ [an] , but prob. for [an] - [āṭa] , "not walking" ) a child or any young woman (= [śiśu] ), Lit. L.
अनाढ्यम्भविष्णु [ anāḍhyambhaviṣṇu] [ an-āḍhyam-bhaviṣṇu]m.f.n.not becoming wealthy , becoming poor (?) Lit. Pāṇ. 6-2 , 160 Sch.
अनातत [ anātata] [ án-ātata]m.f.n.not stretched or strung Lit. VS.
अनातप [ anātapa] [ an-ātapa]m.freedom from the blaze of the sun
shade
अनातुर [ anātura] [ an-āturá]m.f.n. ( (once [án-ātura] Lit. AV. xii , 2 , 49 ) )free from suffering or weariness Lit. RV.
well.
अनात्मन् [ anātman] [ an-ātman]m.not self , another
something different from spirit or soul
unreal, Lit. Divyâv.
[ anātman]m.f.n.not spiritual , corporeal , destitute of spirit or mind Lit. ŚBr.
अनात्म [ anātma] [ an-ātma] (in comp.for [an-ātman] ) .
अनात्मप्रत्यवेक्षा [ anātmapratyavekṣā] [ an-ātma-pratyavekṣā]f.reflection that there is no spirit or self Lit. Buddh.
अनात्मवत् [ anātmavat] [ an-ātma-vat]m.f.n.not self-possessed
[ anātmavat] ind.unlike one's self.
अनात्मक [ anātmaka] [ an-ātmaka]m.f.n.unreal Lit. Buddh.
अनात्मनीन [ anātmanīna] [ an-ātmanīna]m.f.n.not adapted to self , disinterested.
अनात्मता [ anātmatā] [ an-ātmatā]f. want of common sense, Lit. Pārv.
अनात्म्य [ anātmya] [ an-ātmya]m.f.n.impersonal Lit. TUp.
[ anātmya]n.want of affection for one's own family Lit. BhP.
अनात्यन्तिक [ anātyantika] [ an-ātyantika]m.f.n.not perpetual , not final , intermittent , recurrent.
अनाथ [ anātha] [ a-nātha]m.f.n.having no master or protector
widowed
fatherless
helpless , poor
[ anātha]n.want of a protector , helplessness Lit. RV. x , 10 , 11.
अनाथपिण्डद [ anāthapiṇḍada] [ a-nātha-piṇḍa-da]m. " giver of cakes or food to the poor " , N. of a merchant (in whose garden Śākyamuni used to instruct his disciples) .
अनाथपिण्डिक [ anāthapiṇḍika] [ a-nātha-piṇḍika]m. " giver of cakes or food to the poor " , N. of a merchant (in whose garden Śākyamuni used to instruct his disciples) .
अनाथसभा [ anāthasabhā] [ a-nātha-sabhā]f.a poor-house.
अनाद [ anāda] [ a-nāda]m.absence of sound (in pronouncing aspirated letters) Lit. RPrāt.
अनादिन् [ anādin] [ a-nādin]m.f.n.not sounding.
अनाददान [ anādadāna] [ an-ādadāna]m.f.n.not accepting.
अनादराक्षेप [ anādarākṣepa] [ an-ādarākṣepa]m. (in rhet.) objection to anything by feigned indifference, Lit. Kāvyâd. ii, 140.
अनादरण [ anādaraṇa] [ an-ādaraṇa]n.disrespectful behaviour , neglect.
अनादरिन् [ anādarin] [ an-ādarin]m.f.n.disrespectful , irreverent.
अनादृत [ anādṛta] [ an-ādṛta]m.f.n.not respected , disrespected.
अनादि [ anādi] [ an-ādi]m.f.n.having no beginning , existing from eternity.
[ anādi] ind. perpetually, incessantly, Lit. Naish.
अनादिनिधन [ anādinidhana] [ an-ādi-nidhana]m.f.n.having neither beginning nor end , eternal.
अनादिमध्यान्त [ anādimadhyānta] [ an-ādi-madhyānta]m.f.n.having no beginning , middle or end.
अनाद्यनन्त [ anādyananta] [ anādy-ananta]m.f.n.without beginning and without end Lit. Up.
अनादिष्ट [ anādiṣṭa] [ án-ādiṣṭa]m.f.n.not indicated
not commanded or instructed
not allowed.
अनादीनव [ anādīnava] [ an-ādīnava]m.f.n.faultless Lit. Śiś.
अनादृत [ anādṛta] [ an-ādṛta] see [an-ādara] .
अनादेशकर [ anādeśakara] [ anādeśa-kara]m.f.n.doing what is not commanded or not allowed Lit. BhP.
अनाद्य [ anādya] [ an-ādya]1m.f.n. = [an-ādi] q.v.
अनाद्य [ anādya] [ an-ādyá]2m.f.n. (= [ an-adya] ) ,not eatable Lit. AV. Lit. ŚBr. Lit. Mn.
अनाधृष् [ anādhṛṣ] [ án-ādhṛṣ]m.f.n. (√ [dhṛṣ] ) ,not checking Lit. AV. vi , 21 , 3.
अनाधृष्ट [ anādhṛṣṭa] [ án-ādhṛṣṭa]m.f.n.unchecked , unimpaired , invincible , perfect Lit. RV. Lit. VS.
अनाधृष्टि [ anādhṛṣṭi] [ an-ādhṛṣṭi]m. " superior to any check " , N. of a son of Śura
of a son of Ugrasena (general of the Yādavas) .
अनाधृष्य [ anādhṛṣya] [ an-ādhṛṣyá]m.f.n.invincible , not to be meddled with Lit. RV.
अनानत [ anānata] [ án-ānata]m.f.n.unbent , not humbled Lit. RV.
[ anānata]m.N. of a Ṛishi of the Lit. SV.
अनानुकृत्य [ anānukṛtya] [ an-ānukṛtyá]m.f.n. ( [ānu]for [anu] ) ,inimitable , unparalleled Lit. RV. x , 68 , 10 and 112 , 5.
अनानुजा [ anānujā] [ an-ānujā]f. (being) no younger sister Lit. TS.
अनानुद [ anānuda] [ an-ānudá]m.f.n. (√ 1. [da]with [ānu]for [anu] ) ,not giving way , obstinate Lit. RV.
अनानुदिष्ट [ anānudiṣṭa] [ án-ānudiṣṭa]m.f.n. (√ [diś]with [ānu]or [anu] ) ,unsolicited Lit. RV. x , 160 , 4.
अनानुपूर्व्य [ anānupūrvya] [ an-ānupūrvya]n.separation of the different parts of a compound word by the intervention of others
the not coming in regular order , tmesis Lit. RPrāt.
अनानुपूर्व्यसंहिता [ anānupūrvyasaṃhitā] [ an-ānupūrvya-saṃhitā]f.the manner of constructing a sentence with the above tmesis.
अनानुभूति [ anānubhūti] [ án-ānubhūti]f. " inattention , neglect " ( [ tayas] ) pl.neglectful or irreligious people Lit. RV. vi , 47 , 17.
अनान्तरीयक [ anāntarīyaka] [ an-āntarīyaka]m.f.n. immediate, Lit. ĀpGṛ., Sch.
अनापद् [ anāpad] [ an-āpad]f.absence of misfortune or calamity Lit. Mn.
अनापत्ति [ anāpatti] [ an-āpatti]m.f.n. guiltless, Lit. Divyâv.
अनापन्न [ anāpanna] [ an-āpanna]m.f.n.not realized , unattained
not fallen into distress.
अनापान [ anāpāna] [ an-āpāna]m.N. of a prince (son of Aṅga) .
अनापि [ anāpi] [ an-āpi] mf (nom. [ iḥ] )n.having no friends Lit. RV. x , 39 , 6, (Indra) Lit. RV. viii , 21 , 13.
अनापूयित [ anāpūyita] [ án-āpūyita]m.f.n.not stinking Lit. ŚBr.
अनाप्त [ anāpta] [ án-āpta]m.f.n.unattained , unobtained Lit. RV. i , 100 , 2 , ,unsuccessful in the effort to attain or obtain
not apt , unfit Lit. Mn. viii , 294
अनाप्ति [ anāpti] [ an-āpti]f.non-attainment.
अनाप्य [ anāpya] [ an-āpyá] (4)m.f.n.unattainable Lit. RV. vii , 66 , 11 Lit. AitBr.
अनाप्रीत [ anāprīta] [ án-āprīta]m.f.n. not consecrated with the Āprī verses, Lit. ŚBr.
untouched by water, i.e. not used before (as a water-vessel), Lit. GṛS.
अनाप्लुत [ anāpluta] [ an-āpluta]m.f.n.unbathed , unwashed.
अनाप्लुताङ्ग [ anāplutāṅga] [ an-āplutāṅga]m.f.n.having an unwashed body Lit. MBh.
अनाबयु [ anābayu] [ anābayu]m.N. of a plant Lit. AV.
अनाबाध [ anābādha] [ an-ābādha]m.f.n.free from obstacles or troubles.
अनाभयिन् [ anābhayin] [ an-ābhayin]m.f.n.fearless (N. of Indra) Lit. RV. . viii , 2 , 1.
अनाभू [ anābhū] [ án-ābhū]m.f.n.neglectful , disobliging Lit. RV. 1 , 51 , 9 Lit. MaitrS.
अनाभोग [ anābhoga] [ an-ābhogá]m.f.n. having or offering no enjoyments, Lit. TĀr.
अनाभ्युदयिक [ anābhyudayika] [ an-ābhyudayika]m.f.n.inauspicious , ill-omened , unlucky.
अनामक [ anāmaka] [ a-nāmaka]m.f.n.nameless , infamous
[ anāmaka]m.the intercalary month
n.piles , haemorrhoids.
अनामन [ anāmana] [ anāmaná]m.n.N. of a disease Lit. AV.
अनामय [ anāmaya] [ an-āmayá]m.f.n.not pernicious Lit. AV.
free from disease , healthy , salubrious
n.health.
अनामयत् [ anāmayat] [ án-āmayat]m.f.n. " not causing pain "
[ anāmayatā] ind. instr.in good health Lit. VS.
अनामयित्नु [ anāmayitnu] [ an-āmayitnu]m.f.n.salubrious , curative Lit. RV. x , 137 , 7.
अनामिन् [ anāmin] [ á-nāmin]m.f.n.unbending Lit. RV.
अनाम्य [ anāmya] [ a-nāmya]m.f.n.impossible to be bent.
अनामृण [ anāmṛṇa] [ an-āmṛṇá]m.f.n.having no enemy that can injure Lit. RV. i , 33 , 1.
अनामृत [ anāmṛta] [ án-āmṛta]m.f.n.not struck by death Lit. TS.
अनाम्नात [ anāmnāta] [ an-āmnāta]m.f.n.not handed down in sacred texts.
अनायत [ anāyata] [ án-āyata]m.f.n.not tied or fastened Lit. RV. iv , 13 , 5 and 14 , 5
close , continuous , unseparated
unextended , having no length.
अनायतन [ anāyatana] [ án-āyatana]n.or [an-āyataná]that which is not really a resting-place or an altar Lit. ŚBr.
groundless, Lit. Divyâv.
[ anāyatana]m.f.n. ( [ an-āyataná] )having no resting-place or altar Lit. AV.
अनायतनवत् [ anāyatanavat] [ án-āyatana-vat]m.f.n.= the last Lit. AitBr.
अनायत्तवृत्ति [ anāyattavṛtti] [ an-āyatta-vṛtti]m.f.n.having an independent livelihood.
अनायत्तवृत्तिता [ anāyattavṛttitā] [ an-āyatta-vṛtti-tā]f.independence.
अनायसाग्र [ anāyasāgra] [ an-āyasāgra]m.f.n.having no iron point.
अनायास [ anāyāsa] [ an-āyāsa]m.absence of exertion , facility , ease , idleness , neglect
[ anāyāsena] ind.easily.
अनायासकृत [ anāyāsakṛta] [ an-āyāsa-kṛta]m.f.n.done readily or easily
[ anāyāsakṛta]n. (in med.) an infusion prepared extemporaneously.
अनायुध [ anāyudha] [ an-āyudhá]m.f.n.weaponless
having no implements (for sacrifice) Lit. RV. iv , 5 , 14 and viii , 96 , 9.
अनायुवान [ anāyuvāna] [ án-āyuvāna]m.f.n. not drawing in (the wings), Lit. ŚBr.
अनायुषा [ anāyuṣā] [ an-āyuṣā]f.N. of the mother of Bala and Vṛitra.
अनायुस् [ anāyus] [ an-āyus]f.N. of the mother of Bala and Vṛitra.
अनारत [ anārata] [ an-ārata]m.f.n.without interruption , continual
[ anāratam] ind.continually.
अनारभ्यत्व [ anārabhyatva] [ an-ārabhya-tva]n.impossibility of being commenced.
अनारभ्य [ anārabhya] [ an-ārabhya]2 ind.p.without commencing (used in comp. in the sense " detached " ) .
अनारभ्यवाद [ anārabhyavāda] [ an-ārabhya-vāda]m.a detached remark (upon sacrifices , )
अनारभ्याधीत [ anārabhyādhīta] [ anārabhyādhīta]m.f.n.taught or studied or read as a detached subject (not as part of a regular or authoritative treatise) .
अनारम्भ [ anārambha] [ an-ārambha]m.absence of beginning , non-commencement , not attempting or undertaking
अनारम्बण [ anārambaṇa] [ an-ārambaṇá]m.f.n. (for [anālambana] ) ,having no support Lit. ŚBr. xiv Lit. ChUp.
