अचिर [ acira] [ a-cira]m.f.n.not of long duration , brief
instantaneous , recent
[ aciram] ind.not long , not for long
[ acirāt] ind.not long , not for long
[ acireṇa] ind.not long , not for long
not long ago
soon , speedily
अचिरद्युति [ aciradyuti] [ a-cira-dyuti]f.lightning.
अचिरप्रभा [ aciraprabhā] [ a-cira-prabhā]f.lightning.
अचिरप्रसूता [ aciraprasūtā] [ a-cira-prasūtā]f. " having recently brought forth " , a cow that has recently calved.
अचिरभास् [ acirabhās] [ a-cira-bhās]f.lightning Lit. Śāk.
अचिरमृत [ aciramṛta] [ a-cira-mṛta]m.f.n.recently deceased.
अचिररोचिस् [ acirarocis] [ a-cira-rocis]f.lightning.
अचिरांशु [ acirāṃśu] [ acirāṃśu]m.lightning.
अचिराभा [ acirābhā] [ acirābhā]f.lightning.
अचिरोढा [ aciroḍhā] [ a-ciroḍhā]f. a newly-married woman, Lit. Śiś.
अचिष्टु [ aciṣṭu] [ áciṣṭu] see2. [acita] .
अचेतन [ acetana] [ a-cetana]m.f.n.without consciousness , inanimate
unconscious , insensible , senseless , fainting ,
अचेतान [ acetāna] [ á-cetāna]m.f.n.thoughtless , infatuated Lit. RV. vii , 4 , 7.
अचैतन्य [ acaitanya] [ a-caitanya]n.unconsciousness
insensibility , senselessness , want of spirituality , that which is destitute of consciousness , matter.
अचेष्ट [ aceṣṭa] [ a-ceṣṭa]m.f.n.effortless , motionless.
अचेष्टता [ aceṣṭatā] [ a-ceṣṭa-tā]f.loss of motion from fainting
अचोदत् [ acodat] [ a-codát]m.f.n. (√ [cud] ) ,not driving or impelling Lit. RV. v , 44 , 2.
अचोदस् [ acodas] [ a-codás]m.f.n.free from compulsion or external stimulus , spontaneous Lit. RV. ix , 79 , 1.
अच्याविन् [ acyāvin] [ a-cyāvin]m.f.n. firm, unchanging, Lit. Bcar. ix, 14 (conj.).
अच्छ [ accha] [ a-ccha]1m.f.n. (fr. [a]+ [cha]for [chad]or [ chaya] , √ [chad] ) , " not shaded " , " not dark , pellucid " , transparent , clear
अच्छोद [ acchoda] [ acchoda]m.f.n.having clear water
[ acchoda]n.N. of a lake in the Himālaya formed by the river Acchodā.
अच्छाय [ acchāya] [ a-cchāyá]m.f.n.without shadow , casting no shadow Lit. RV. x , 27 , 14 Lit. ŚBr. xiv.
अच्छ [ accha] [ accha]2m. (corruption of [ṛkṣa] ) ,a bear.
अच्छभल्ल [ acchabhalla] [ accha-bhalla]m.a bear Lit. Bālar. ( cf. [bhalla] ) .
अच्छ [ accha] [ áccha]3 (so at the end of a pāda) , or usually [ ácchā] ind. ,Ved. to , towards (governing acc. and rarely the locative) . It is a kind of separable preposition or prefix to verbs and verbal derivatives , as in the following.
अच्छटाशब्द [ acchaṭāśabda] [ acchaṭā-śabda]m. the sound of a snap, a snap with the fingers, Lit. Divyâv.
अच्छटासंघात [ acchaṭāsaṃghāta] [ acchaṭā-saṃghāta]m. the sound of a snap, a snap with the fingers, Lit. Divyâv.
अच्छन्दस्क [ acchandaska] [ a-cchandáska]m.f.n. having no metre, Lit. MaitrS.
अच्छम्बट्काराय [ acchambaṭkārāya] [ á-cchambaṭkārāya]ind. , see [chambaṭkāra] , dat. ,for not making a failure Lit. ŚBr. xi , xiii.
अच्छाइ [ acchāi] [ ácchā-√ i]to attain , go towards Lit. RV.
अच्छागम् [ acchāgam] [ ácchā-√ gam]to attain , go towards Lit. RV.
अच्छाचर् [ acchācar] [ ácchā-√ car]to attain , go towards Lit. RV.
अच्छाद्रु [ acchādru] [ ácchā-√ dru]to run near Lit. RV. iii , 14 , 3.
अच्छाधन्व् [ acchādhanv] [ ácchā-√ dhanv]to run towards Lit. RV. iii , 53 , 4.
अच्छानक्ष् [ acchānakṣ] [ ácchā-√ nakṣ]to go towards , approach Lit. RV. vi , 22 , 5.
अच्छानश् [ acchānaś] [ ácchā-√ naś]to come near Lit. RV.
अच्छानी [ acchānī] [ ácchā-√ nī]to lead towards or to Lit. RV.
अच्छानु [ acchānu] [ ácchā-√ nu]to call out to , to cheer Lit. RV.
अच्छापत् [ acchāpat] [ ácchā-√ pat] ( ( Lit. ŚBr. ) )and Caus. P. [ -patayati] ( ( Lit. RV. v , 45 , 9 ) ) , to fly towards.
अच्छाब्रू [ acchābrū] [ acchā-√ brū]to invite to come near Lit. PBr.
अच्छाया [ acchāyā] [ ácchā-√ yā]to approach Lit. RV. Lit. TS.
अच्छया [ acchayā] [ áccha-√ yā]to approach Lit. RV. Lit. TS.
अच्छावच् [ acchāvac] [ ácchā-√ vac]to invite Lit. RV.
अच्छावाक [ acchāvāka] [ acchā-vāká]m. " the inviter " , title of a particular priest or Ṛitvij , one of the sixteen required to perform the great sacrifices with the Soma juice.
अच्छावाकीय [ acchāvākīya] [ acchāvākīya]m.f.n.referring to the [acchāvāka]
containing the word [ acchāvāka] Lit. Pāṇ. 5-2 , 59 Sch.
[ acchāvākīya]n.the state or work of the [ acchāvāka] Lit. Pāṇ. 5-1 , 135 Sch.
अच्छावञ्च् [ acchāvañc] [ ácchā-√ vañc] Pass. [ -vacyáte] ,to extend itself towards , to go towards Lit. RV. i , 142 , 4.
अच्छावद् [ acchāvad] [ ácchā-√ vad]to salute Lit. RV.
अच्छावृत् [ acchāvṛt] [ ácchā-√ vṛt] (Opt. Ā.1. sg. [ -vavṛtīya] ) ,to cause to come near Lit. RV. i , 186 , 10.
अच्छासृ [ acchāsṛ] [ ácchā-√ sṛ]to flow near Lit. RV. ix , 92 , 2.
अच्छास्यन्द् [ acchāsyand] [ ácchā-√ syand]Caus. to flow near (aor. [ -ásiṣyadat] ) Lit. RV. ix , 81,2: Intens.to cause to flow near (part. nom. sg. m. [ -sániṣyadat] ) Lit. RV. ix , 110 , 4.
अच्छेत [ accheta] [ áccheta]m.f.n.approached , attained Lit. VS.
अच्छेत्य [ acchetya] [ acchetya]m.f.n.to be approached Lit. ĀpŚr.
अच्छोक्ति [ acchokti] [ ácchokti]f.invitation Lit. RV.
अच्छिद्र [ acchidra] [ á-cchidra]m.f.n.free from clefts or flaws , unbroken , uninterrupted , uninjured
[ acchidra]n.unbroken or uninjured condition , an action free from defect or flaw
[ acchidreṇa] ind.uninterruptedly , without break from first to last.
अच्छिद्रकाण्ड [ acchidrakāṇḍa] [ á-cchidra-kāṇḍa]n.N. of a chapter of the Taittirīya-Brāhmaṇa.
अच्छिद्रोक्थ [ acchidroktha] [ a-cchidroktha]m.f.n. having (its) verses complete, Lit. AitBr.
अच्छिद्रोति [ acchidroti] [ acchidroti]m.f.n.affording perfect protection Lit. RV. i , 145 , 3.
अच्छिद्रोध्नी [ acchidrodhnī] [ ácchidrodhnī]f. (a cow) having a faultless udder Lit. RV. x , 133 , 7.
अच्छिद्यमान [ acchidyamāna] [ á-cchidyamāna]m.f.n.uncut , uncurtailed Lit. AV.
not fragile (a needle) Lit. RV. ii , 32 , 4.
अच्छिन्न [ acchinna] [ á-cchinna]m.f.n.uncut , uncurtailed , uninjured
undivided , inseparable.
अच्छिन्नपत्त्र [ acchinnapattra] [ á-cchinna-pattra]m.f.n. ( [ácchinna-] ) (said of goddesses , of a bird , of an altar shaped like a bird) , having the wings uncurtailed , uninjured Lit. RV. i , 22 , 11 Lit. VS.
having uninjured leaves Lit. VS.
अच्छिन्नपर्ण [ acchinnaparṇa] [ á-cchinna-parṇá]m.f.n.having uninjured leaves Lit. AV.
अच्छेदिक [ acchedika] [ a-cchedika]m.f.n.not fit or needing to be cut Lit. Pāṇ. 6-2 , 155 Sch.
अच्छुप्ता [ acchuptā] [ a-cchuptā]f.N. of one of the sixteen Vidyādevīs of the Jainas.
अच्छूरिका [ acchūrikā] [ acchūrikā]or [acchūrī]f.discus , wheel Lit. BhP.
अच्छूरी [ acchūrī] [ acchūrī]or [acchūrikā]f.discus , wheel Lit. BhP.
अच्छेर [ acchera] [ acchéra] (or [ añśéra] ),m.f.n. (said of the waters), Lit. MaitrS.
अच्युत [ acyuta] [ á-cyuta]m.f.n.or [a-cyutá]not fallen
firm , solid
imperishable , permanent
not leaking or dripping
of Kṛishṇa
of a physician , the plant Morinda Tinctoria
N. of a gift to Agni Lit. ŚBr.
अच्युतक्षित् [ acyutakṣit] [ á-cyuta-kṣí t]m. " having solid ground " , N. of Soma Lit. VS.
अच्युतचक्रवर्तिन् [ acyutacakravartin] [ a-cyuta-cakravartin]m. N. of the author of a Comm. on the Dāya-bhāga, Lit. IW. 304.
अच्युतच्युत् [ acyutacyut] [ á-cyuta-cyút]m.f.n.shaking firm objects (said of the thunderer Indra) Lit. RV.
(said of a drum) Lit. AV.
अच्युतज [ acyutaja] [ á-cyuta-ja]m. pl.a class of Jaina deities.
अच्युतजल्लकिन् [ acyutajallakin] [ á-cyuta-jallakin]m.N. of a commentator of the Amara-Kosha.
अच्युतदन्त [ acyutadanta] [ á-cyuta-danta]m.N. of the ancestor of a warrior tribe called Ācyutadanti or Ācyutanti (though possibly these refer to two distinct tribes) .
अच्युतन्त [ acyutanta] [ acyutanta]m.N. of the ancestor of a warrior tribe called Ācyutadanti or Ācyutanti (though possibly these refer to two distinct tribes) .
अच्युतपाजस् [ acyutapājas] [ á-cyuta-pājas] and ( [ácyuta-] )m.N. of two Maharshis Lit. TĀr.
अच्युतमनस् [ acyutamanas] [ á-cyuta-manas]and ( [ácyuta-] )m.N. of two Maharshis Lit. TĀr.
अच्युतमूर्ति [ acyutamūrti] [ á-cyuta-mūrti]m.N. of Vishṇu.
अच्युतरुष् [ acyutaruṣ] [ á-cyuta-ruṣ]f.inveterate hatred.
अच्युतवास [ acyutavāsa] [ á-cyuta-vāsa]m.the sacred fig-tree , Ficus Religiosa
[ acyutāvasa] id. Lit. T.
अच्युतस्थल [ acyutasthala] [ á-cyuta-sthala]n.N. of a place in the Pañjāb Lit. MBh.
अच्युताग्रज [ acyutāgraja] [ acyutāgraja]m. (Vishṇu's elder brother) , Balarāma
Indra.
अच्युतोपाध्याय [ acyutopādhyāya] [ ácyutopādhyāya]m. = [acyuta-jallakin] q.v.
अज् [ aj] [ aj] Root cl. [1] P. (defect. ,supplemented fr. √ [vi] ) , [ ájati] , [ ājīt] , [ ajitum] ,to drive , propel , throw , cast: Desid. [ ajijiṣati] ,to be desirous of driving ( ( cf.Gk. 1 ; Lat. (ago) ) ) .
अज [ aja] [ ajá]1m.a drove , troop (of Maruts) Lit. AV.
a driver , mover , instigator , leader
N. of Indra , of Rudra , of one of the Maruts ( ( [ ajá éka-pā́] Lit. RV. , and [ ajá éka-pāda] Lit. AV. ) ) ,of Agni , of the sun , of Brahmā , of Vishṇu , of Śiva , of Kāma ( cf.2. [a-ja] )
the leader of a flock
a he-goat , ram ( (cf. Gk. 1 ,2 ;Lith. $ ) )
the sign Aries
the vehicle of Agni
beam of the sun (Pūshan)
N. of a descendant of Viśvāmitra , and of Daśaratha's or Dīrghabāhu's father
N. of a mineral substance
of a kind of rice
of the moon
N. of a people Lit. RV. vii , 18 , 19
of a class of Ṛishis Lit. MBh.
[ ajā]f.N. of Prakṛiti , of Māyā or Illusion see [ a-jā] (s.v.2. [a-jā] )
a she-goat
N. of a plant whose bulbs resemble the udder of a goat Lit. Suśr.
अजकर्ण [ ajakarṇa] [ ajá-karṇa]m.a goat's ear
the tree Terminalia Alata Tomentosa.
अजकर्णक [ ajakarṇaka] [ ajá-karṇaka]m.the Śāl-tree , Shorea Robusta.
अजकूला [ ajakūlā] [ ajá-kūlā]f.N. of a town of the Bodhis.
अजगति [ ajagati] [ aja-gati]m.f.n. "accessible (only) to goats" , steep (as a road), Lit. MBh.
अजगन्धा [ ajagandhā] [ ajá-gandhā]f. " smelling like a he-goat " , shrubby basil , Ocymum Gratissimum.
अजगन्धिका [ ajagandhikā] [ ajá-gandhikā]f. " smelling like a he-goat " , shrubby basil , Ocymum Gratissimum.
अजगन्धिनी [ ajagandhinī] [ ajá-gandhinī]f.a plant = [ aja-śṛngī́] q.v.
अजगर [ ajagara] [ ajá-gará]m. ( " goat-swallower " ) , a huge serpent , boa constrictor Lit. AV.
N. of an Asura
अजगल्लिका [ ajagallikā] [ ajá-gallikā]f. " goat's cheek " , an infantile disease.
अजजीवन [ ajajīvana] [ ajá-jīvana]m. " who lives by goats " , a goat-herd.
अजजीविक [ ajajīvika] [ ajá-jīvika]m. " who lives by goats " , a goat-herd.
अजता [ ajatā] [ ajá-tā]f.a multitude of goats
the being a goat.
अजत्व [ ajatva] [ ajá-tvá] ( ( Lit. TS. ; cf. Lit. Pāṇ. 6-3 , 64 Sch. ) )or
अजात्व [ ajātva] [ ajā-tva]n.the being a goat.
अजदण्डी [ ajadaṇḍī] [ ajá-daṇḍī]f.a plant = [ brahmadaṇḍi] .
अजदेवता [ ajadevatā] [ ajá-devatā]f. pl.the 25th lunar mansion.
अजनामक [ ajanāmaka] [ ajá-nāmaka]m. " named Aja or Vishṇu " , a mineral substance.
अजप [ ajapa] [ ajá-pa]m.a goat-herd.
अजपथ [ ajapatha] [ ajá-patha]m. " goat's road " , probably = [aja-vīthī] q.v.
अजपद [ ajapada] [ ajá-pada]m.f.n.goat-footed.
अजपाद [ ajapāda] [ ajá-pāda]m.f.n.goat-footed.
अजपाद् [ ajapād] [ ajá-pād]m.N. of the divinity called [ aja kapād] .
अजपार्श्व [ ajapārśva] [ ajá-pārśva]m. " having black sides like a goat " , N. of Śvetakarṇa's son Rājīvalocana.
अजपाल [ ajapāla] [ ajá-pālá]m.a goat-herd Lit. VS.
N. of Daśaratha's father.
N. of a partic. tree (under which Buddha meditated), Lit. MWB. 39
अजबभ्रु [ ajababhru] [ ajá-babhru] ( [ája-] )n.said to be the father or origin of a medical plant Lit. AV. v , 5 , 8.
अजभक्ष [ ajabhakṣa] [ ajá-bhakṣa]m. " goat's food " , the plant Varvūra.
अजमायु [ ajamāyu] [ ajá-māyu] ( [ajá-] )m.bleating like a goat (a frog) Lit. RV. vii , 103 , 6 and 10.
अजमार [ ajamāra] [ ajá-māra]m.N. of a tribe or prince , (g. [ kurv-ādi] , q.v.)
अजमीढ [ ajamīḍha] [ ajá-mīḍha]m.N. of a son of Suhotra (author of some Vedic hymns Lit. RV. iv , 43 and 44)
of a grandson of Suhotra
of Yudhishṭhira.
अजमीढ [ ajamīḍha] [ ajá-mīḍha]m.N. of a son of Suhotra (author of some Vedic hymns Lit. RV. iv , 43 and 44)
of a grandson of Suhotra
of Yudhishṭhira.
अजमुख [ ajamukha] [ ajá-mukha]m.f.n.goat faced
[ ajamukhī]f.N. of a Rākshasī.
अजमेरु [ ajameru] [ ajá-meru]N. of a place , Ajmīr (?) .
अजमोद [ ajamoda] [ ajá-moda]m. " goat's delight " , N. of various plants , common Carroway , the species called Ajwaen (Ligusticum Ajwaen) , a species of Parsley , Apium Involucratum.
अजमोदा [ ajamodā] [ ajá-modā]f. " goat's delight " , N. of various plants , common Carroway , the species called Ajwaen (Ligusticum Ajwaen) , a species of Parsley , Apium Involucratum.
अजमोदिका [ ajamodikā] [ ajá-modikā]f. " goat's delight " , N. of various plants , common Carroway , the species called Ajwaen (Ligusticum Ajwaen) , a species of Parsley , Apium Involucratum.
अजर्षभ [ ajarṣabha] [ ajá-rṣabhá] ( [ṛṣ] )m.a he-goat Lit. ŚBr.
अजलम्बन [ ajalambana] [ ajá-lambana]n.antimony.
अजलोमन् [ ajaloman] [ ajá-loman]m.Cowage , Carpopogon Pruriens
[ ajaloman]m.f.n. hairy as a goat, Lit. MaitrS.
n.goat's hair Lit. ŚBr.
अजलोमी [ ajalomī] [ ajá-lomī]f.Cowage , Carpopogon Pruriens
[ ajaloma]n.goat's hair Lit. ŚBr.
अजवस्ति [ ajavasti] [ ajá-vasti]m.N. of a tribe , (g. [gṛṣṭy-ādi]and [ śubhrādi] q.v.)
the members of that tribe , (g. [ yaskādi] , q.v.)
अजवाह [ ajavāha] [ ajá-vāha]m.N. of a district.
अजवीथी [ ajavīthī] [ ajá-vīthī]f. " goat's road " , N. of one of the three divisions of the southern path , or one of the three paths in which the sun , moon , and planets move , comprehending the asterisms [mūla] , [ pūrvāṣāḍha] ,and [ uttarāṣāḍha] .
अजशृङ्गी [ ajaśṛṅgī] [ ajá-śṛṅgī́]f. " goat's horn " , the shrub Odina Wodier , used as a charm and as a remedy for sore eyes Lit. AV. (its fruit resembles a goat's horn).
अजस्तुन्द [ ajastunda] [ ajá-stunda]n.N. of a town Lit. Pāṇ. 6-1 , 155.
अजहा [ ajahā] [ ajá-hā]f. = [ a-jaḍā] q.v.
the Plant Ālkuśī Lit. T.
अजाकृपाणीय [ ajākṛpāṇīya] [ ajā-kṛpāṇīya]m.f.n.like the goat and shears in the fable Lit. Pāṇ. 5-3 , 106 Sch.
अजाक्षीर [ ajākṣīra] [ ajā-kṣīrá]n.goat's milk Lit. ŚBr.
cf. [ aja-kṣirá] .
अजागल [ ajāgala] [ ajā-gala]m.goat's neck.
अजागलस्तन [ ajāgalastana] [ ajāgala-stana]m.nipple or fleshy protuberance on the neck of goats , an emblem of any useless or worthless object or person.
अजाजीव [ ajājīva] [ ajā-jīva]m. " who lives by goats " , a goat-herd.
अजातौल्वलि [ ajātaulvali] [ ajā-taulvali]m.N. of a Muni who lived on the milk of goats (an example of compounds in which the middle term is left out , g. [ śākapārthivādi] q.v.) .
अजाद [ ajāda] [ ajāda]m. " goat-eater " , the ancestor of a warrior tribe Lit. Pāṇ. 4-1 , 171
अजादनी [ ajādanī] [ ajādanī]f.a species of prickly night-shade.
अजादि [ ajādi] [ ajādi]a g.of Lit. Pāṇ. 4-1 , 4.
अजान्त्री [ ajāntrī] [ ajāntrī]f.the pot-herb Convolvulus Argenteus.
अजापालक [ ajāpālaka] [ ajā-pālaka]m.f.n.tending goats
[ ajāpālaka]m.a goat-herd. Lit. L.
अजावि [ ajāvi] [ ajāví]m. pl. ( [ ajāváyas] Lit. ŚBr.) sg.goats and sheep , small cattle.
अजाविक [ ajāvika] [ ajāviká]n. sg.goats and sheep , small cattle.
अजाश्व [ ajāśva] [ ajāśva]n.goats and horses Lit. Yājñ.
[ ajāśva]m.Pūshan or the Sun (having goats for horses) Lit. RV.
अजैकपाद् [ ajaikapād] [ ajaikapād]m.N. of Vishṇu
of one of the eleven Rudras
cf.1. [ ajá] .
अजैडक [ ajaiḍaka] [ ajaiḍaka]n.goats and rams , (g. [ gavāśvādi] , q.v.)
अजक [ ajaka] [ ajaka]m.N. of a descendant of Purūravas
of a king of Magadha
a disease of the pupil of the eye (small reddish tumours compared to kids , protruding through the transparent cornea and discharging pus) .
अजकाजात [ ajakājāta] [ ajakā-jāta]n.the above disease.
अजन [ ajana] [ ajana] see s.v.
अजनि [ ajani] [ ájani] see s.v.
अज [ aja] [ a-já]2m.f.n.not born , existing from all eternity
[ aja]m.N. of the first uncreated being Lit. RV. Lit. AV.
Brahmā , Vishṇu , Śiva , Kāma
[ ajā]f.N. of Prakṛiti , Māyā or Illusion (seealso 1. [ ajá]and 1. [ajana] ) .
अजकव [ ajakava] [ ajakava]m.Śiva's bow Lit. L.
अजकाव [ ajakāva] [ ajakāvá]m.f.n.N. of a sacrificial vessel dedicated to Mitra and Varuṇa and (according to the Comm.)having an ornament similar to the fleshy protuberance called [ajā-gala-stana] q.v. Lit. ŚBr.
[ ajakāva]m.n.a species of venomous vermin , centipede or scorpion Lit. RV. vii , 50 , 1
Śiva's bow Lit. L.
अजगव [ ajagava] [ ajagava]m.Śiva's bow Lit. L.
the southern portion of the path of the sun , moon , and planets
N. of a snake priest Lit. PBr.
अजगाव [ ajagāva] [ ajagāva]m.N. of a snake demon Lit. TāṇḍyaBr.
cf. [ ājagāva]
[ ajagāva]n.Śiva's bow Lit. L.
N. of the sacrificial vessel also called [ ajakāvá] ( q.v.) Lit. ĀpŚr.
अजघन्य [ ajaghanya] [ a-jaghanya]m.f.n.not last
not least.
अजघ्निवस् [ ajaghnivas] [ á-jaghnivas]m.f.n. (√ [han] ) ,not having killed Lit. RV. viii , 56 , 15.
अजटा [ ajaṭā] [ a-jaṭā]f.Flacourtia Cataphracta = [ ajaḍā]and [ajjhaṭā] .
अजड [ ajaḍa] [ a-jaḍa]m.f.n.not inanimate , not torpid , not stupid
[ ajaḍā]f.the plants Ajaṭā and Kapikacchu (Carpopogon Pruriens) .
अजडधी [ ajaḍadhī] [ a-jaḍa-dhī]m.f.n.of a vigorous mind , energetic.
अजथ्या [ ajathyā] [ ajathyā]f.yellow jasmin.
अजन [ ajana] [ ajana]1m. (√ [aj] ) , " the instigator " , Brahmā
[ ajana]n.act of instigating or moving ,
अजनयोनिज [ ajanayonija] [ ajana-yoni-ja]m. " born from Ajana " , N. of Daksha.
अजनि [ ajani] [ ajani]f.a path , road Lit. Nir.
अजननि [ ajanani] [ a-janani]f. (generally used in cursing) , non-birth , cessation of existence
[ ajananir astu tasya] , " may he cease to exist! " Lit. Pañcat.
cf. Lit. Pāṇ. 3-3 , 112.
अजन्य [ ajanya] [ a-janya]m.f.n.improper to be produced or born
unfit for mankind
[ ajanya]n.any portent unfavourable to mankind , as an earthquake.
अजन्त [ ajanta] [ aj-anta]m.f.n. see2. [ac] .
अजन्मन् [ ajanman] [ ajanman]m.f.n. not subject to birth, Lit. Ragh.
अजप [ ajapa] [ a-japa]1m. (√ [jap] ) ,one who does not repeat prayers
a reciter of heterodox works Lit. L.
[ ajapā]f.the mantra or formula called haṃsa (which consists only of a number of inhalations and exhalations) .
अजप [ ajapa] [ aja-pa]2m. see1. [ajá] .
अजम्भ [ ajambha] [ a-jambha]m. " toothless " , a frog.
अजय [ ajaya] [ a-jaya]m.non-victory , defeat
[ ajaya]m.f.n.unconquered , unsurpassed , invincible
m.N. of Vishṇu
of a lexicographer
of a river
N. of a friend of Durgā
Māyā or Illusion.
अजयवर्मन् [ ajayavarman] [ ajaya-varman]m. N. of a king, Lit. Inscr.
अजयसिंह [ ajayasiṃha] [ ajaya-siṃha]m. N. of a king, Lit. Inscr.
अजय्य [ ajayya] [ a-jayya]m.f.n.invincible , improper to be won at play.
अजर [ ajara] [ a-jára]m.f.n. (√ [jṝ] ) ,not subject to old age , undecaying , ever young
[ ajarā]f.the plants Aloe Perfoliata and Jīrṇapañjhi
the river Sarasvatī.
अजरक [ ajaraka] [ a-jaraka]m.n.indigestion.
अजरत् [ ajarat] [ a-járat]m.f.n.not decaying Lit. VS.
अजरयु [ ajarayu] [ a-jarayú]m.f.n.not subject to old age Lit. RV. i , 116 , 20.
अजरस् [ ajaras] [ a-jaras]another form for [a-jara] ,used only in some cases Lit. L.
अजर्य [ ajarya] [ a-jaryá]m.f.n.not subject to old age or decay Lit. ŚBr.,not friable , not digestible
अजवस् [ ajavas] [ a-javás]m.f.n.not quick , inactive Lit. RV. ii , 15 , 6.
अजस्र [ ajasra] [ á-jasra]m.f.n. (√ [jas] ) ,not to be obstructed , perpetual Lit. RV.
[ ajasram] ind.perpetually , for ever , ever. ( gaṇa , )
[ ajasreṇa] ind.perpetually , for ever , ever. ( Lit. RV. vi , 16 , 45 )
अजहत्स्वार्था [ ajahatsvārthā] [ a-jahat-svārthā]f.a rhetorical figure (using a word which involves the meaning of another word previously used , as " white ones " for " white horses " , " lances " for " men with lances " ) .
अजहल्लिङ्ग [ ajahalliṅga] [ ajahal-liṅga]m. (in Gr.)a noun which does not drop its original gender , when used as an adjective.
अजागर [ ajāgara] [ a-jāgara]m.f.n.not awake , not wakeful Lit. L.
[ ajāgara]m.the plant Eclipta or Verbesina Prostrata.
अजाजि [ ajāji] [ ajāji]f.or [ajājī]Cuminum Cyminum
Ficus Oppositifolia
Nigella Indica.
अजाजी [ ajājī] [ ajājī]f.or [ajāji]Cuminum Cyminum
Ficus Oppositifolia
Nigella Indica.
अजातककुद् [ ajātakakud] [ á-jāta-kakud]m.a young bull whose hump is yet undeveloped Lit. Pāṇ. 5-4 , 146 Sch.
अजातपक्ष [ ajātapakṣa] [ á-jāta-pakṣa]m.f.n.having undeveloped wings.
अजातलोमन् [ ajātaloman] [ á-jāta-loman]m.f.n.whose signs of puberty are not yet developed.
अजातव्यञ्जन [ ajātavyañjana] [ á-jāta-vyañjana]m.f.n.whose signs of puberty are not yet developed.
अजातव्यवहार [ ajātavyavahāra] [ á-jāta-vyavahāra]m.having no experience of business , a minor , a youth under fifteen.
अजातशत्रु [ ajātaśatru] [ á-jāta-śatru]m.f.n. ( [ájāta-] )having no enemy
having no adversary or equal (Indra) Lit. RV.
[ ajātaśatru]m. ( [ us] )N. of Śiva , of Yudhishṭhira , of a king of Kāśī , of a son of Śamika , of a son of Vidmisāra or Bimbisāra (contemporary of Śākyamuni)
अजातानुशय [ ajātānuśaya] [ ajātānuśaya]m.f.n.having no regret.
अजातारि [ ajātāri] [ ajātāri]m.having no enemy , Yudhishṭhira Lit. Śiś.
अजानि [ ajāni] [ a-jā́ni] [is] ( ( Lit. AV. ) ) ,or [ a-jānika] ( ( Lit. L. ) )m.having no wife.
अजामि [ ajāmi] [ á-jāmi]m.f.n.not of kin , not related Lit. RV.
(in Gr.)not corresponding Lit. Nir.
[ ajāmi]n. " (co-habitation) not allowed between relations " , incest Lit. RV.
अजामिता [ ajāmitā] [ á-jāmi-tā] ( ( Lit. ŚBr. ) )f.not uniformity , variation ,
अजामित्व [ ajāmitva] [ á-jāmi-tva] ( ( Lit. TBr. ) )n.not uniformity , variation ,
अजायमान [ ajāyamāna] [ á-jāyamāna]m.f.n. (√ [jan] ) ,not being born , not subject to birth Lit. VS.
अजिका [ ajikā] [ ajikā]f. see [ajaka] .
अजित [ ajita] [ a-jita]m.f.n.not conquered , unsubdued , unsurpassed , invincible , irresistible
[ ajita]m.a particular antidote
a kind of venomous rat
N. of Vishṇu
Śiva
one of the Saptarshis of the fourteenth Manvantara
Maitreya or a future Buddha
the second of the Arhats or saints of the present (Jaina) Avasarpiṇī , a descendant of Ikshvāku
the attendant of Suvidhi (who is the ninth of those Arhats)
m. pl.a class of deified beings in the first Manvantara.
अजितकेशकम्बल [ ajitakeśakambala] [ a-jita-keśa-kambala]m.N. of one of the six chief heretical teachers (mentioned in Buddhist texts as contemporaries of Buddha) .
अजितबला [ ajitabalā] [ a-jita-balā]f.N. of a Jaina deity who acts under the direction of the Arhat Ajita.
अजितविक्रम [ ajitavikrama] [ a-jita-vikrama]m. " having invincible power " , N. of king Candragupta the second.
अजितात्मन् [ ajitātman] [ ajitātman]m.f.n.having an unsubdued self or spirit.
अजितापीड [ ajitāpīḍa] [ ajitāpīḍa]m.having an unsurpassed crown
N. of a king Lit. Rājat.
अजितेन्द्रिय [ ajitendriya] [ ajitendriya]m.f.n.having unsubdued passions.
अजिन [ ajina] [ ají na]n. (probably at first the skin of a goat , [aja] )
the hairy skin of an antelope , especially a black antelope (which serves the religious student for a couch seat , covering )
the hairy skin of a tiger ,
अजिनपत्त्रा [ ajinapattrā] [ ají na-pattrā]f.a bat.
अजिनपत्त्री [ ajinapattrī] [ ají na-pattrī]f.a bat.
अजिनपत्त्रिका [ ajinapattrikā] [ ají na-pattrikā]f.a bat.
अजिनफला [ ajinaphalā] [ ají na-phalā]f.N. of a plant , (g. [ajādi] q.v.)
अजिनयोनि [ ajinayoni] [ ají na-yoni]m. " origin of skin " , an antelope , deer.
अजिनरत्न [ ajinaratna] [ ajina-ratna]n. a lucky-bag, Lit. Daś.
अजिनसन्ध [ ajinasandha] [ ají na-sandhá]m.one who prepares skins , a furrier Lit. VS.
अजिर [ ajira] [ ajirá]m.f.n. (√ [aj] ) ,agile , quick , rapid
[ ajiram] ind.quickly Lit. RV. Lit. AV. Lit. VS.
[ ajira]m.N. of a Nāga priest Lit. PBr.
[ ajirā]f.N. of Durgā , of a river
[ ajira]n.place to run or fight in , area , court Lit. R.
the body
any object of sense , air , wind , a frog Lit. L.
(with [ ājeḥ] ) a field of battle (cf. [ samarā] [ jira] ), Lit. Śiś.
अजिरवती [ ajiravatī] [ ajirá-vatī]f.N. of the river on which the town Śrāvastī was situated Lit. Pāṇ. 6-3 , 119 and vi , 1 , 220 Sch.
अजिरशोचिस् [ ajiraśocis] [ ajirá-śocis] ( [ajirá] .)m.having a quick light , glittering , N. of Agni , of Soma Lit. RV.
अजिरादि [ ajirādi] [ ajirādi]a g.of Lit. Pāṇ. 6-3 , 119.
अजिराधिराज [ ajirādhirāja] [ ajirādhi-rājá]m. " an agile emperor " , death Lit. AV.
अजिरीय [ ajirīya] [ ajirīya]m.f.n.connected with a court , (g. [utkarādi] q.v.)
अजिह्म [ ajihma] [ a-jihma]m.f.n.not crooked , straight
honest , upright Lit. Mn.
[ ajihma]m.a frog (perhaps for [ a-jihva] ) Lit. L.
a fish Lit. L.
अजिह्मग [ ajihmaga] [ a-jihma-ga]m.f.n.going straight
अजिह्माग्र [ ajihmāgra] [ ajihmāgra]m.f.n.having a straight point.
अजिह्व [ ajihva] [ a-jihva]m.f.n.tongueless
अजिह्वक [ ajihvaka] [ a-jihvaka]f. , see [jihvaka] , " tongueless ",N. of a Rākshasī
अजीकव [ ajīkava] [ ajīkava]n.Śiva's bow Lit. L. see [ajakava] .
अजीगर्त [ ajīgarta] [ a-jīgarta]m. " that has nothing to swallow " , N. of a Ṛishi , Śunaḥ-śepa's father.
अजीत [ ajīta] [ á-jīta]m.f.n. (√ [jyā] ,usually [jina] ) ,not faded , not faint Lit. AV. Lit. TS. ,
अजीतपुनर्वण्य [ ajītapunarvaṇya] [ á-jīta-punarvaṇya]n. " asking the restitution of an object which has in fact not been lost " , N. of a twofold rite to be performed by Kshatriyas Lit. AitBr.
अजीति [ ajīti] [ a-jīti]f.the state of being uninjured Lit. RV. Lit. TS.
cf. [ á-jyāni] .
अजीर्णि [ ajīrṇi] [ a-jīrṇi]f.indigestion Lit. L.
अजीर्णिन् [ ajīrṇin] [ a-jīrṇin]m.f.n.suffering from indigestion.
अजीर्ति [ ajīrti] [ a-jīrti]f.indigestibleness.
अजीर्यत् [ ajīryat] [ ajīryat]m.f.n. not subject to old age or decay Lit. KaṭhUp.
अजीर्यत्ता [ ajīryattā] [ ajīryat-tā] (f. )
अजीवत् [ ajīvat] [ a-jīvat]m.f.n.not living , destitute of a livelihood Lit. Mn.
अजीवन [ ajīvana] [ á-jīvana]m.f.n.destitute of a livelihood Lit. AV.
अजीवनि [ ajīvani] [ a-jīvani]f.non-existence , death
[ ajīvaní s tasya bhūyāt] , " may death befall him! " Lit. Pāṇ. 3-3 , 112 Sch.
अजीवित [ ajīvita] [ a-jīvita]n.non-existence , death.
अजुगुप्सित [ ajugupsita] [ a-jugupsita]m.f.n.not disliked.
अजुर् [ ajur] [ a-júr]m.f.n. (√ [jur] ) ,not subject to old age or decay Lit. RV. viii , 1 , 2.
अजुर्य [ ajurya] [ a-juryá] (3 ;once 4 Lit. RV. vi , 17 , 13) id. Lit. RV.
अजूर्यत् [ ajūryat] [ á-jūryat]m.f.n.not subject to old age Lit. RV. iii , 46 , 1 and v , 42 , 6.
अजुष्ट [ ajuṣṭa] [ á-juṣṭa]m.f.n.not enjoyed , unsatisfactory Lit. RV.
अजुष्टि [ ajuṣṭi] [ á-juṣṭi]f.non-enjoyment , feeling of disappointment Lit. RV.
अजू [ ajū] [ a-jū]m.f.n. not rushing forward, Lit. Sāy. (in a quotation).
अजेतव्य [ ajetavya] [ a-jetavya]m.f.n.invincible.
अजेय [ ajeya] [ a-jeya]m.f.n.invincible
N. of a prince Lit. MBh.
[ ajeya]n.N. of a kind of antidote.
अजोष [ ajoṣa] [ á-joṣa]m.f.n.not gratified , insatiable Lit. RV. i , 9 , 4.
अजोष्य [ ajoṣya] [ á-joṣya] (4)m.f.n.not liked , not welcome Lit. RV. i , 38 , 5.
अज्जू [ ajjū] [ ajjū]f. a mother, Lit. L.
अज्झटा [ ajjhaṭā] [ ajjhaṭā]f.the plant Flacourtia Cataphracta (= [ajaṭā]and [ ajaḍā] ) .
अज्ञ [ ajña] [ a-jña]m.f.n. (√ [jñā] ) ,not knowing
ignorant , inexperienced
unconscious
unwise , stupid.
अज्ञत्व [ ajñatva] [ a-jña-tva]n.ignorance.
अज्ञका [ ajñakā] [ ajñakā]f.an ignorant woman Lit. Pāṇ. 7-3 , 47.
अज्ञिका [ ajñikā] [ ajñikā]f.an ignorant woman Lit. Pāṇ. 7-3 , 47.
अज्ञात [ ajñāta] [ a-jñāta]m.f.n.unknown
unexpected
unaware
[ ajñātam] ind.without the knowledge of Lit. MBh.
अज्ञातकुलशील [ ajñātakulaśīla] [ a-jñāta-kula-śīla]m.f.n.whose lineage and character are unknown ,
अज्ञातकेत [ ajñātaketa] [ a-jñāta-keta] ( [ájñāta-] )m.f.n.having unknown or secret designs Lit. RV. v , 3 , 11.
अज्ञातभुक्त [ ajñātabhukta] [ a-jñāta-bhukta]m.f.n.eaten unawares Lit. Mn.
अज्ञातयक्ष्म [ ajñātayakṣma] [ a-jñāta-yakṣmá]m.an unknown or hidden disease Lit. RV. x , 161 , 1 Lit. AV.
अज्ञातवास [ ajñātavāsa] [ a-jñāta-vāsa]m.f.n.whose dwelling is unknown.
अज्ञातशील [ ajñātaśīla] [ a-jñāta-śīla]m.f.n.whose character is unknown.
अज्ञातक [ ajñātaka] [ ajñātaka]m.f.n.unknown , (g. [ yāvādi] q.v.)
अज्ञान [ ajñāna] [ a-jñāna]n.non-cognizance
ignorance , (in philosophy) spiritual ignorance (or a power which , consisting of the three Guṇas , [ rajas] , and [ tamas] , and preventing the soul from realizing its identity with Brahma , causes self to appear a distinct personality , and matter to appear a reality)
Prakṛiti , Māyā , Illusion
[ ajñāna]m.f.n.ignorant , unwise
[ ajñānāt] ind.unawares , ignorantly.
अज्ञानकृत [ ajñānakṛta] [ a-jñāna-kṛta]m.f.n.done inadvertently.
अज्ञानतस् [ ajñānatas] [ a-jñāna-tas] ind.unawares , inadvertently.
अज्ञानता [ ajñānatā] [ a-jñāna-tā]f.ignorance.
अज्ञानत्व [ ajñānatva] [ a-jñāna-tva]n.ignorance.
अज्ञानबन्धन [ ajñānabandhana] [ a-jñāna-bandhana]n.the bond of ignorance.
अज्ञानबोधिनी [ ajñānabodhinī] [ a-jñāna-bodhinī]f. N. of a Comm. on the Ātma-bodha by Śaṃkarâcārya
अज्ञानविध्वंसन [ ajñānavidhvaṃsana] [ a-jñāna-vidhvaṃsana]m. N. of a Tathāgata, Lit. Sukh. i.
अज्ञानिन् [ ajñānin] [ a-jñānin]m.f.n.ignorant , unwise.
अज्ञास् [ ajñās] [ á-jñās]m.f.n.having no kindred Lit. RV. x , 39 , 6.
अज्ञेय [ ajñeya] [ a-jñeya]m.f.n.unknowable , unfit to be known.
अज्म [ ajma] [ ájma]m. (√ [aj] ) ,career , march Lit. RV. ( ( cf.Gk. 1 ) ).
अज्मन् [ ajman] [ ájman]n.career , passage , battle Lit. RV. Lit. AV. (Lat. (agmen) ) .
अज्र [ ajra] [ ájra]m.a field , a plain Lit. RV. (Lat. (ager) ;Gk. 1: cf. [ajira] ) .
अज्र्य [ ajrya] [ ajryá] (3)m.f.n.being in or connected with a field or plain Lit. RV. x , 69 , 6.
अज्विन् [ ajvin] [ ajvin]m.f.n. (√ [aj] ) ,active , agile , used in a sacrificial formula Lit. ĀśvŚr.
अज्यानि [ ajyāni] [ á-jyāni]f.the state of being uninjured Lit. AV. ( cf. [á-jīti] )
( [ ajyānayas] ) nom. pl.N. of certain offerings Lit. TBr. , Lit. ĀpŚr.
अज्येयता [ ajyeyatā] [ a-jyeyá-tā]f.state of anything which is not to be hurt or overpowered Lit. ŚBr.
अज्यायस् [ ajyāyas] [ á-jyāyas]m.f.n. not greater than (abl.), Lit. TBr.
अज्येष्ठ [ ajyeṣṭha] [ a-jyeṣṭhá]m.f.n.not the oldest or best
nom. pl.of which none is the eldest (the Maruts) Lit. RV. v , 59 , 6 and 60 , 5
cf. [ á-kaniṣṭha] .
अज्येष्ठवृत्ति [ ajyeṣṭhavṛtti] [ a-jyeṣṭhá-vṛtti]m.f.n.not behaving as the eldest brother ( ( Lit. Mn. ix , 110 ) ) , or ( [ajyeṣṭha-vṛtti] )behaving like one who has no elder brother.
अञ्च् [ añc] [ añc]1 Root (connected with √ [ac] q.v.) cl. [1] P. Ā. [áñcati] , [ °te] , [ ānañca] , [ °ce] , [ añci-ṣyati] , [ °te] , [ añcitum] ,to bend , curve , incline , curl ;to reverence (with inclined body) , to honour ;to tend , move , go , wander about ;to request Lit. L. : cl. [10]or Caus. [ añcayati] ,to unfold , make clear , produce. Desid. P. Ā. [ añciciṣati] , [ °te] ,to be desirous of bending: Pass. [ añcyate]or [ acyate] ,to be bent.
अञ्च् [ añc] [ añc]2only ifc. ,turned to , going or directed towards
see [ akudhryāñc] , [ ávāñc] , [udañc] , [ devadryáñc] ,
अञ्च [ añca] [ añca] " curling " (of the hairs of the body , thrill of rapture) , only at the end of [romāñca] q.v.
अञ्चति [ añcati] [ añcati]m.wind Lit. L.
fire Lit. L.
अञ्चती [ añcatī] [ añcatī]f.wind Lit. L.
fire Lit. L.
अञ्चल [ añcala] [ añcala]m. (perhaps also [am] ) n.the border or end of a garment , especially of a woman's garment , of a veil , shawl. (in Bengālī , a strip of country , district.)
अञ्चित [ añcita] [ añcita]m.f.n.bent , curved , curled , arched , handsome
gone , walked in
reverenced , honoured
distinguished.
अञ्चितपत्त्र [ añcitapattra] [ añcita-pattra]m.a kind of lotus with curved leaves.
अञ्चितपत्त्राक्ष [ añcitapattrākṣa] [ añcita-pattrākṣa]m.f.n.having lotus eyes.
अञ्चितभ्रू [ añcitabhrū] [ añcita-bhrū]f.a woman with arched or handsome eyebrows.
अञ्चितलाङ्गूल [ añcitalāṅgūla] [ añcita-lāṅgūla]m.f.n.having a curved tail (as a monkey) .
अञ्ज् [ añj] [ añj] Root cl. [7] P. Ā. [ anákti] , [ aṅkté] , [ā] [ nañja] , [ añjiṣyati]or [ aṅkṣyati] , [ āñjīt] , [ añjitum]or [ aṅktum] ,to apply an ointment or pigment , smear with , anoint ;to decorate , prepare ;to honour , celebrate ;to cause to appear , make clear Lit. RV. i , 92 , 1 ;to be beautiful Lit. L. ;to go Lit. L. : Caus. [ añjayat] , [ āñjijat] ,to smear with ;to speak ;to shine ;to cause to go Lit. L. ( ( cf.Lat. (ungo) ) ) .
अञ्जक [ añjaka] [ añjaka]m.N. of a son of Vipracitti Lit. VP.
अञ्जन [ añjana] [ añjana]m.a kind of domestic lizard Lit. L.
N. of a fabulous , serpent
of a tree Lit. Pañcat.
of a mountain , of a king of Mithilā , of the elephant of the west or south-west quarter
[ añjanā]f.N. of Hanumat's mother
of Pravarasena's mother
[ añjana]n.act of applying an ointment or pigment , embellishing , , black pigment or collyrium applied to the eyelashes or the inner coat of the eyelids
a special kind of this pigment , as lamp-black , Antimony , extract of Ammonium , Xanthorrhiza ,
paint , especially as a cosmetic
magic ointment
ink Lit. L.
night Lit. L.
fire Lit. L. (In rhetoric) making clear the meaning of an equivocal expression , double entendre or pun ,
अञ्जनकेश [ añjanakeśa] [ añjana-keśa]m.f.n.whose hair (or mane) is as black as pigment
[ añjanakeśī]f.N. of a vegetable perfume.
अञ्जननामिका [ añjananāmikā] [ añjana-nāmikā]f.a swelling of the eyelid , stye.
अञ्जनवत् [ añjanavat] [ añjana-vat] ind.like collyrium.
अञ्जनागिरि [ añjanāgiri] [ añjanā-giri]m.N. of a mountain.
अञ्जनाधिका [ añjanādhikā] [ añjanādhikā]f.a species of lizard Lit. L.
अञ्जनाम्भस् [ añjanāmbhas] [ añjanāmbhas]n.eye-water.
अञ्जनावती [ añjanāvatī] [ añjanā-vatī]f.the female elephant of the north-east (or the west?) quarter.
अञ्जनक [ añjanaka] [ añjanaka]m.portion of a text containing the word [añjana] , (g. [goṣad-ādi] q.v.)
[ añjanakī]f.N. of a medicinal plant.
अञ्जनिका [ añjanikā] [ añjanikā]f.a species of lizard Lit. L.
a small mouse Lit. L.
cf. [ añjalikā] .
अञ्जनी [ añjanī] [ añjanī]f.a woman (fit for the application of ointments , pigments , sandal , ) Lit. L.
N. of two medicinal plants.
अञ्जल [ añjala] [ añjala] sees.v. below.
अञ्जलि [ añjali] [ añjalí] sees.v. below.
अञ्जस् [ añjas] [ áñjas]n.ointment , a mixture Lit. RV. i , 132 , 2
N. of a Sāman Lit. ĀrshBr.
[ añjas] ind.quickly , instantly Lit. RV. Lit. BhP.
see [ áñjasā] .
अञ्जस्पा [ añjaspā] [ añjas-pā́]m.f.n.drinking instantly Lit. RV. x , 92 , 2 and 94 , 13.
अञ्जसा [ añjasā] [ áñjasā] ind.straight on , right , truly , justly
quickly , soon , instantly.
अञ्जसायन [ añjasāyana] [ añjasāyana]m.f.n.having a straight course , going straight on Lit. TS. Lit. AitBr.
अञ्जसीन [ añjasīna] [ añjasī́na]m.f.n.going straight on , straightforward Lit. RV. x , 32 , 7.
अञ्जि [ añji] [ añjí]m.f.n.applying an ointment or pigment Lit. RV.
ointment , brilliancy Lit. RV.
unctuous , smooth , sleek (membrum virile) Lit. VS.
[ añji]m.a sender , commander Lit. Uṇ.
अञ्जिमत् [ añjimat] [ añjí -mát]m.f.n.coloured , bright , adorned Lit. RV. v , 57 , 5.
अञ्जिसक्थ [ añjisaktha] [ añjí -sakthá]m.f.n.having coloured thighs (a victim) Lit. VS.
cf. Lit. Pāṇ. 6-2 , 199 Sch.
अञ्ज्येत [ añjyeta] [ añjy-etá]m.f.n.black and white coloured Lit. TS.
अञ्जिव [ añjiva] [ añjivá]m.f.n.slippery , smooth Lit. AV.
अञ्जिष्ठ [ añjiṣṭha] [ añjiṣṭha] [añjiṣṇu]m. " highly brilliant " , the sun Lit. L.
अञ्जिष्णु [ añjiṣṇu] [ añjiṣṇu]m. " highly brilliant " , the sun Lit. L.
अञ्जिष्ठु [ añjiṣṭhu] [ añjiṣṭhu]m. fire, Lit. L.
the sun, Lit. L.
अञ्जल [ añjala] [ añjala]only ifc.for [añjali] q.v.
अञ्जलि [ añjali] [ añjalí]m. (√ [añj] ) ,the open hands placed side by side and slightly hollowed (as if by a beggar to receive food ; hence when raised to the forehead , a mark of supplication) , reverence , salutation , benediction
a libation to the Manes (two hands full of water , [ udakāñjali] ) Lit. VP.
a measure of corn , sufficient to fill both hands when placed side by side , equal to a kuḍava.
अञ्जलिकर्मन् [ añjalikarman] [ añjalí -karman]n.making the above respectful salutation.
अञ्जलिकारिका [ añjalikārikā] [ añjalí -kārikā]f.an earthen figure (with the hands joined for salutation)
the plant Mimosa Natans.
अञ्जलिपुट [ añjalipuṭa] [ añjalí -puṭa]m. n.cavity produced in making the [añjali]salutation.
अञ्जलिबन्धन [ añjalibandhana] [ añjalí -bandhana]n.salutation with the [añjali]raised to the forehead.
अञ्जलीकृत [ añjalīkṛta] [ añjalī-kṛta]m.f.n.placed together to form the [añjali]salutation.
अञ्जिक [ añjika] [ añjika]m.N. of a son of Yadu. see [añjaka] .
अञ्जिहिषा [ añjihiṣā] [ añjihiṣā]f. (fr. Desid.of √1. [aṃh] ) ,desire of going , ( ( [ °ṣāṃ cakre] (√1. [kṛ] ) ) ) Lit. Bhaṭṭ.
अञ्जी [ añjī] [ añjī]f.a blessing (?) Lit. T.
अञ्जीर [ añjīra] [ añjīra]n. (a Persian word) , a species of fig-tree (Ficus Oppositifolia)
a fig. (In Bengāli) a guava.
अट् [ aṭ] [ aṭ] Root cl. [1] P. Ā. [ aṭati] , [ °te] , [āṭa] , [ aṭiṣyati] , [ āṭīt] , [ aṭitum] ,to roam , wander about (sometimes with acc. ; frequently used of religious mendicants) : Intens. [ aṭāṭyate] ,to roam or wander about zealously or habitually , especially as a religious mendicant: Desid. [ aṭiṭiṣati] ,to be desirous of roaming.
अटक [ aṭaka] [ aṭaka]m.f.n.roaming Lit. L.
अटट्या [ aṭaṭyā] [ aṭaṭyā]f. constant roaming (= [ aṭātyā] ), Lit. Subh.
अटनि [ aṭani] [ aṭani]f.the notched extremity of a bow.
अटनी [ aṭanī] [ aṭanī]f.the notched extremity of a bow.
अटमान [ aṭamāna] [ aṭamāna]m.N. of a prince Lit. BhP.
अटवि [ aṭavi] [ aṭavi]f. " place to roam in " , a forest.
अटवीशिखर [ aṭavīśikhara] [ aṭavī-śikhara]m. pl.N. of a people Lit. MBh.
अटविक [ aṭavika] [ aṭavika]better see [āṭavika]
आटविक [ āṭavika] [ āṭavika]m.a woodman , forester.
अटा [ aṭā] [ aṭā]f.the act or habit of roaming or wandering about (especially as a religious mendicant) .
अटाटा [ aṭāṭā] [ aṭāṭā]f. (habit of) roaming or wandering about Lit. L.
अटाट्यमान [ aṭāṭyamāna] [ aṭāṭyamāna]m.f.n.roaming excessively.
अटाट्या [ aṭāṭyā] [ aṭāṭyā]f. (habit of) roaming Lit. L.
अटाय [ aṭāya] [ aṭāya] Nom. Ā. [ aṭāyate] ,to enter upon a roaming life , to become a religious mendicant Lit. L.
अट्या [ aṭyā] [ aṭyā]f.roaming about , one of the ten faults resulting from an excessive fondness for pleasure Lit. Mn. vii , 47.
अटट [ aṭaṭa] [ aṭaṭa] a partic. hell, Lit. Divyâv. ; Lit. Dharmas.
अटत [ aṭata] [ aṭatá] (for [a] - [taṭa] ?) a partic. hell, Lit. Divyâv. ; Lit. Dharmas.
अटनि [ aṭani] [ aṭani] see √ [aṭ] .
अटरुष [ aṭaruṣa] [ aṭaruṣa]or [aṭarūṣa]or [ aṭarūṣaka]m.the shrub Justicia Adhatoda.
अटरूष [ aṭarūṣa] [ aṭarūṣa]or [aṭaruṣa]or [ aṭarūṣaka]m.the shrub Justicia Adhatoda.
अटल [ aṭala] [ a-ṭala]m.f.n.not shaky , firm Lit. L.
अट्ट् [ aṭṭ] [ aṭṭ] Root cl. [1] Ā. [ aṭṭate] , [ ānaṭṭe] , [ aṭṭitum] ,to exceed Lit. L. ;to kill Lit. L. : cl. [10] P. [ aṭṭayati] ,to contemn Lit. L. ;to lessen , diminish Lit. L.
अट्ट [ aṭṭa] [ aṭṭa] ind.high , lofty Lit. L.
loud Lit. L.
a market , a market-place (corruption of [ haṭṭa] )
N. of a Yaksha Lit. Rājat.
over-measure Lit. L.
[ aṭṭā]f.overbearing conduct (?) Lit. Pāṇ. 3-1 , 17 Comm.
[ aṭṭa]n.boiled rice , food Lit. L.
mfn.dried , dry Lit. L.
अट्टपतिभागाख्यगृहकृत्य [ aṭṭapatibhāgākhyagṛhakṛtya] [ aṭṭa-pati-bhāgākhya-gṛha-kṛtya]n.business of the house called the market-master's department (an office in Kashmir) Lit. Rājat.
अट्टपालक [ aṭṭapālaka] [ aṭṭa-pālaka]m. overseer of a market, Lit. L.
अट्टस्थली [ aṭṭasthalī] [ aṭṭa-sthalī]f.site of an [aṭṭa] (?) , (g. [ dhūmādi] q.v.)
अट्टहसित [ aṭṭahasita] [ aṭṭa-hasita]n.loud laughter , a horse-laugh.
अट्टहासक [ aṭṭahāsaka] [ aṭṭa-hāsaka]m.the shrub Jasminum Multiflorum or Hirsutum.
अट्टहासिन् [ aṭṭahāsin] [ aṭṭa-hāsin]m.N. of Śiva.
अट्टहास्य [ aṭṭahāsya] [ aṭṭa-hāsya]n.loud laughter
a horse-laugh.
अट्टाट्टहास [ aṭṭāṭṭahāsa] [ aṭṭāṭṭa-hāsa]m.very loud laughter.
अट्टक [ aṭṭaka] [ aṭṭaka]m.an apartment on the roof
tower.
अट्टट्ट [ aṭṭaṭṭa] [ aṭṭaṭṭa] ind.very high Lit. L.
very loud Lit. L.
अट्टन [ aṭṭana] [ aṭṭana]n.a weapon shaped like a discus Lit. L.
अट्टाय [ aṭṭāya] [ aṭṭāya] (Nom.fr. [ aṭṭā] ) Ā. [ aṭṭāyate] ,to be overbearing (?) Lit. Pāṇ. 3-1 , 17 Comm.
अट्टाल [ aṭṭāla] [ aṭṭāla]m.or [aṭṭālaka]a watchtower
अट्टालक [ aṭṭālaka] [ aṭṭālaka]m.or [aṭṭāla]a watchtower
N. of a country Lit. Rājat.
अट्टालिकाकार [ aṭṭālikākāra] [ aṭṭālikā-kāra]m.a bricklayer (son of a painter and a lascivious Śūdra woman) Lit. BrahmaP.
अट्टालिकाबन्धम् [ aṭṭālikābandham] [ aṭṭālikā-bandham] ind. (in the way that aṭṭālikās are formed) Lit. Pāṇ. 3-4 , 42 Sch.
अट्टिलिका [ aṭṭilikā] [ aṭṭilikā]f.N. of a town Lit. Rājat.
अट्णार [ aṭṇāra] [ aṭṇārá]m.a king of Kosala Lit. ŚBr.
अट्या [ aṭyā] [ aṭyā]f. see √ [aṭ] .
अठ् [ aṭh] [ aṭh] Root cl. [1] P. Ā. [ aṭhati] , [ °te] ,to go Lit. L.
अठिद [ aṭhida] [ aṭhida]m. pl.N. of a people Lit. MBh.
अठिल्ला [ aṭhillā] [ aṭhillā]f.N. of a Prākṛit metre.
अड् [ aḍ] [ aḍ]1 Root cl. [1] P. [ aḍati] ,to endeavour Lit. L.
अडकवती [ aḍakavatī] [ aḍakavatī]f.N. of a fabulous palace on Meru
also of a city.
अडर [ aḍara] [ aḍara]m. a tree,L.
अडुव [ aḍuva] [ aḍuva]m. a boat (= [plava] ), Lit. L.
अड्ड् [ aḍḍ] [ aḍḍ] Root cl. [1] P. [ aḍḍati] , [ ānaḍḍa] , [ aḍḍitum] ,to join Lit. L. ;to infer , argue Lit. L. ;to meditate , discern Lit. L. ;to attack Lit. L.
अड्डन [ aḍḍana] [ aḍḍana]n.a shield Lit. L.
अण् [ aṇ] [ aṇ] Root cl. [1] P. [ aṇati] , [ āṇa] , [ aṇitum] ,to sound Lit. L. : cl. [4] Ā. [ aṇyate] ,to breathe , (another form of √ [an] q.v. ; in this sense regarded in the Dhātu-pāṭha as a distinct root) Lit. L.
अणकीय [ aṇakīya] [ aṇakīya]m.f.n.connected with what is insignificant , Lit. ib.
अणव्य [ aṇavya] [ aṇavya]n.a field of ( [aṇu] )Panicum Miliaceum Lit. Pāṇ. 5-2 , 4
see [ aṇu] .
अणस [ aṇasa] [ aṇasa]m. a bird, Lit. L.
अणि [ aṇi] [ aṇi]m.the point of a needle or of a sharp stake Lit. L.
linch-pin Lit. L.
the pin or bolt at the end of the pole of a carriage Lit. L.
the corner or part of a house Lit. L.
a boundary Lit. L.
half of a lunar month, Lit. L.
अणी [ aṇī] [ aṇī]f.the point of a needle or of a sharp stake Lit. L.
linch-pin Lit. L.
the pin or bolt at the end of the pole of a carriage Lit. L.
the corner or part of a house Lit. L.
a boundary Lit. L.
अणीचि [ aṇīci] [ aṇīci]m. or f. bamboo, cane, Lit. L.
a carter, Lit. L.
अणीचिन् [ aṇīcin] [ aṇīcin]m. N. of a man (having the patr. Mauna), Lit. ŚāṅkhBr.
अणीमाण्डव्य [ aṇīmāṇḍavya] [ aṇī-māṇḍavya]m.N. of a Brāhman ascetic (said to have been impaled on an [aṇi] or point of a stake) Lit. MBh.
अणिमन् [ aṇiman] [ aṇimán]m. (fr. [aṇu] q.v.) ,minuteness , fineness , thinness Lit. ŚBr.
meagreness
atomic nature , the superhuman power of becoming as small as an atom
अणिमतस् [ aṇimatas] [ aṇima-tás] ind. from the thin side, Lit. MaitrS.
अणीयस् [ aṇīyas] [ áṇīyas] [an] , [as] , ,as (fr. [aṇu] q.v.) , ( ( Lit. AV. ) )m.f.n.more minute than usual.
अणीयस्क [ aṇīyaska] [ aṇīyaská] ( ( Lit. AV. ) )m.f.n.more minute than usual.
अणु [ aṇu] [ aṇu]m.f.n.fine , minute , atomic
[ aṇu]m. ( [ us] )an atom of matter
" an atom of time " , the 54675000th part of a muhūrta (of 48 minutes)
Panicum Miliaceum Lit. VS. Lit. ŚBr. xiv Lit. MuṇḍUP.
N. of Śiva
[ aṇvī]f. " the subtle one " , N. of the fingers preparing the Soma juice Lit. RV.
[ aṇu]n. ( [ u] ) (in prosody) the fourth part of a mātrā
[ aṇu] ind.minutely Lit. ŚBr.
m. (also) the soul, life (= [ ātman] ), Lit. Harav.
sea-salt, Lit. L.
a sacred text, single verse or Mantra (cf. [ srag] - [ aṇu] )
अणुप्रियङ्गु [ aṇupriyaṅgu] [ aṇu-priyáṅgu] ( [áṇu] -),m. or f. pl. Panicum Miliaceum and Panicum Italicum, Lit. ŚBr.
अणुतर [ aṇutara] [ aṇu-tara]m.f.n.very fine or minute , gentle.
अणुतैल [ aṇutaila] [ aṇu-taila]n.N. of a medical oil.
अणुत्व [ aṇutva] [ aṇu-tva]n.minuteness , atomic nature.
अणुता [ aṇutā] [ aṇu-tā]f.minuteness , atomic nature.
अणुभा [ aṇubhā] [ aṇu-bhā]f.lightning.
अणुमध्यबीज [ aṇumadhyabīja] [ aṇu-madhya-bīja]n.N. of a hymn.
अणुमात्रिक [ aṇumātrika] [ aṇu-mātrika]m.f.n.having the size of an atom
containing the atomic elements ( [ mātrā] )of the body Lit. Mn. i , 56.
अणुरेणु [ aṇureṇu] [ aṇu-reṇu] mf.atomic dust (as seen in sun-beams) .
अणुरेणुजाल [ aṇureṇujāla] [ aṇu-reṇu-jāla]n.an aggregate of such atomic dust.
अणुरेवती [ aṇurevatī] [ aṇu-revatī]f.the plant Croton Polyandrum.
अणुवादिन् [ aṇuvādin] [ aṇu-vādin]m.f.n.one who believes in and teaches atomism.
अणुवेदान्त [ aṇuvedānta] [ aṇu-vedānta]m.title of a book.
अणुव्रत [ aṇuvrata] [ aṇu-vrata]n. pl.N. of the five small duties or vows of the laymen adhering to the Jaina faith. (1309,3)
अणुव्रीहि [ aṇuvrīhi] [ aṇu-vrīhi]m.a fine sort of rice Lit. L.
अणुशस् [ aṇuśas] [ aṇu-śas] ind.into or in minute particles.
अणू [ aṇū] [ aṇū] (with √ [bhū] , ) see s.v.
अण्वन्त [ aṇvanta] [ áṇv-anta]m.a hair-splitting question Lit. ŚBr.
अणुक [ aṇuka] [ aṇuka]m.f.n.fine , minute , atomic
clever , (g. [ yāvādi] q.v.)
अणू [ aṇū] [ aṇū] (for [aṇu]in comp.with √ [bhū]and its derivatives).
अणूभाव [ aṇūbhāva] [ aṇū-bhāva]m.the becoming an atom Lit. Nir.
अणूभू [ aṇūbhū] [ aṇū-√ bhū]to become minute or atomic.
अण्व [ aṇva] [ áṇva]n.fine interstice or hole in the strainer used for the Soma juice Lit. RV.
अणिकाषम् [ aṇikāṣam] [ a-ṇikāṣam] (prob.) w.r. for [a] - [ nik] ° (below).
अणुह [ aṇuha] [ aṇuha]m.N. of a son of Vibhrāja Lit. MBh.
अण्ठ् [ aṇṭh] [ aṇṭh] Rootor [aṭh] cl. [1] Ā. [ aṇṭhate] , [ ānaṇṭhe] , [ aṇṭhitum] ,to go , move , tend Lit. L.
अठ् [ aṭh] [ aṭh] Rootor [aṇṭh] cl. [1] Ā. [ aṇṭhate] , [ ānaṇṭhe] , [ aṇṭhitum] ,to go , move , tend Lit. L.
अण्ठित [ aṇṭhita] [ aṇṭhita]m.f.n.pained (?) Lit. Suśr.
अण्ड [ aṇḍa] [ aṇḍa]n. (also m. Lit. L.) ( ( √ [am] . Lit. Uṇ. ) ) ,an egg ,a testicle
the scrotum
the musk bag
semen virile Lit. L.
N. of Śiva (from his being identified with the Brahmāṇḍa or mundane egg) .
a pinnacle or cupola, Lit. VarBṛS.
a partic. part of a Stūpa, Lit. Divyâv.
a sword with irregular longitudinal white marks, Lit. L.
अण्डकटाह [ aṇḍakaṭāha] [ aṇḍa-kaṭāha]m.the shell of the mundane egg Lit. VP.
अण्डकोटरपुष्पी [ aṇḍakoṭarapuṣpī] [ aṇḍa-koṭara-puṣpī]f.the plant Convolvulus Argenteus (?) .
अण्डकोश [ aṇḍakośa] [ aṇḍa-kośa]m.the scrotum
the mundane egg.
अण्डकोषक [ aṇḍakoṣaka] [ aṇḍa-koṣaka]m.the scrotum
the mundane egg.
अण्डजेश्वर [ aṇḍajeśvara] [ aṇḍa-jeśvara]m. " king of birds " , Garuḍa.
अण्डधर [ aṇḍadhara] [ aṇḍa-dhara]m.N. of Śiva.
अण्डवर्धन [ aṇḍavardhana] [ aṇḍa-vardhana]n.swelling of the scrotum , hydrocele.
अण्डवृद्धि [ aṇḍavṛddhi] [ aṇḍa-vṛddhi]f.swelling of the scrotum , hydrocele.
अण्डसू [ aṇḍasū] [ aṇḍa-sū]f.oviparous.
अण्डाकर्षण [ aṇḍākarṣaṇa] [ aṇḍākarṣaṇa]n.castration.
अण्डाकार [ aṇḍākāra] [ aṇḍākāra]m.f.n.egg shaped , oval , elliptical
अण्डाकृति [ aṇḍākṛti] [ aṇḍākṛti]m.f.n.egg-shaped , oval , elliptical
अण्डक [ aṇḍaka] [ aṇḍaka]m.the scrotum
अण्डर [ aṇḍara] [ aṇḍara]m.f. ( [ī] g. [gaurādi] q.v.) n.N. of a tribe , (g. [ bhṛśādi] q.v.)
अण्डराय [ aṇḍarāya] [ aṇḍarāya] Nom. Ā. [ aṇḍarāyate] ,to behave like an Aṇḍara , (g. [ bhṛśādi] q.v.)
अण्डालु [ aṇḍālu] [ aṇḍālu]m. " full of eggs " , a fish Lit. L.
अण्डिक [ aṇḍika] [ aṇḍika]m. fever in an elephant or lion, Lit. L.
unwholesome condition of water, Lit. L.
अण्डिका [ aṇḍikā] [ aṇḍikā]f.N. of a weight (= 4 yava) Lit. Car.
अण्डीर [ aṇḍīra] [ aṇḍīra]m.a full male , a man Lit. L.
strong Lit. L.
अण्डुक [ aṇḍuka] [ aṇḍuka]m. (only Lit. L.) a kind of bird
a frog
the scrotum.
अत् [ at] [ at]1 ind.a prefix said to imply " surprise " , probably a contraction of [ati] ,meaning " extraordinary " , (g. [ūry-ādi] , q.v.)
अत् [ at] [ at]2 Root cl. [1] P. Ā. [ átati] ( Lit. Naigh. ; p. [ átat]or [ átamāna] ) ,to go constantly , walk , run Lit. RV. ;to obtain Lit. L.
अतन [ atana] [ atana]m.a passer on Lit. Nir.
[ atana]n.act of passing on Lit. Nir.
अतनवत् [ atanavat] [ atana-vat]m.one who wanders Lit. Nir.
अतसि [ atasi] [ atasí] see s.v.
अतज्ज्ञ [ atajjña] [ a-taj-jña] (for [ a-tad-jña] )m.f.n.not knowing that , i.e.Brahma and the soul's identity.
अतट [ ataṭa] [ a-taṭa]m.f.n.having no beach or shore , precipitous Lit. Śāk.
the third hell
cf. [ atala] .
अतत्त्वविद् [ atattvavid] [ a-tattva-vid]m.f.n.not knowing the truth i.e.the soul's identity with Brahma.
अतत्त्वार्थवत् [ atattvārthavat] [ a-tattvārtha-vat]m.f.n.not conformable with the nature of truth
अतथा [ atathā] [ á-tathā]m.f.n.not saying [tathā] (yes) , giving a negative answer Lit. RV. i , 82 , 1.
अतथोचित [ atathocita] [ a-tathocita]m.f.n.not deserving of such (a fate) , not used to this (with gen.)
अतद् [ atad] [ a-tad]not that Lit. BhP. ( cf. [a-sa] ) .
अतदर्ह [ atadarha] [ a-tad-arha]m.f.n.not deserving that
[ atadarham] ind.undeservedly , unjustly.
अतद्गुण [ atadguṇa] [ a-tad-guṇa]m. (in rhetoric) the use of predicates not descriptive of the essential nature of the object.
अतद्धित [ ataddhita] [ a-tád-dhita]m.f.n. , see [taddhita] , " having no Taddhita affix "
अतनु [ atanu] [ a-tanu]2 [ us] ,m. = [an-aṅga]N. of Kāma.
अतन्त्र [ atantra] [ a-tantra]m.f.n.having no cords
having no (musical) strings
unrestrained
[ atantra]n.not the object of a rule or of the rule under consideration.
अतन्द्री [ atandrī] [ a-tandrī]m.f.n. (nom. [ īs] ) = [a] - [tandrin] , Lit. MBh. (B.).
अतप [ atapa] [ a-tapa] (√ [tap] )m. pl.a class of deities among the Buddhists.
अतपस् [ atapas] [ a-tapas]m.f.n.one who neglects [tapas]or the practice of ascetic austerities
an irreligious character.
अतपस्क [ atapaska] [ a-tapaska]m.f.n.one who neglects [tapas]or the practice of ascetic austerities
an irreligious character.
अतपस्य [ atapasya] [ a-tapasya]m.f.n.one who neglects [tapas]or the practice of ascetic austerities
an irreligious character.
अतप्ततनू [ ataptatanū] [ a-tapta-tanū] ( [átapta-] )m.f.n.whose body or mass is not prepared in fire , raw Lit. RV. ix , 83 , 1.
अतप्ततपस् [ ataptatapas] [ a-tapta-tapas]m.whose ascetic austerity has not been (fully) endured.
अतप्यमान [ atapyamāna] [ á-tapyamāna]m.f.n.not suffering Lit. RV. i , 185 , 4.
अतमस् [ atamas] [ a-tamás]m.f.n.without darkness Lit. ŚBr. xiv.
अतमाविष्ट [ atamāviṣṭa] [ a-tamāviṣṭa] (irregular contraction of [ a-tama-āviṣṭa] )m.f.n.not enveloped in darkness Lit. MaitrUp. Lit. ŚBr. (1309,3)
अतमिस्र [ atamisra] [ a-tamisra]m.f.n.not dark , not benighted.
अतमेरु [ atameru] [ á-tameru]m.f.n.not languid Lit. VS.
अतर [ atara] [ a-tara]m.f.n. , see [tara] , " impassable "
अतरपण्येन [ atarapaṇyena] [ a-tara-paṇyena] ind. without paying toll, Lit. Divyâv.
अतरित्र [ ataritra] [ a-taritra]m.f.n. , see [taritra] ,without a [ t]
अतर्क [ atarka] [ a-tarka]m.an illogical reasoner
bad logic.
[ atarka]m.f.n. incomprehensible, ib.
अतर्कित [ atarkita] [ a-tarkita]m.f.n.unconsidered , unthought of
unexpected
[ atarkitam] ind.unexpectedly.
अतर्कितोपपन्न [ atarkitopapanna] [ atarkitopapanna]m.f.n. occurred unexpectedly, Lit. Kum.
अतर्क्य [ atarkya] [ a-tarkya]m.f.n.in comp.ehensible , surpassing thought or reasoning.
अतर्क्यसहस्रशक्ति [ atarkyasahasraśakti] [ a-tarkya-sahasra-śakti]m.endowed with a thousand in comp.ehensible powers.
अतर्षुलम् [ atarṣulam] [ a-tarṣulam]ind. , see [tarṣula] ,without desire Lit. MBh. xii , 7762.
अतलस्पर्श [ atalasparśa] [ a-tala-sparśa]m.f.n.whose bottom cannot be reached , bottomless.
अतलस्पृश् [ atalaspṛś] [ a-tala-spṛś]m.f.n.whose bottom cannot be reached , bottomless.
अतव्यस् [ atavyas] [ á-tavyas] [ ān] , [asī] , [as] ,not stronger , not very strong Lit. RV. v , 33 , 1 and vii , 100 , 5.
अतस् [ atas] [ átas] ind. (ablative of the pronom.base [a] ,equivalent to [ asmāt] ) ,from this , than this
hence
henceforth , from that time
from this or that cause or reason.
अतऊर्ध्वम् [ ataūrdhvam] [ ata-ūrdhvam] ind.henceforth , afterwards.
अतएव [ ataeva] [ ata-eva] ind.for this very reason
therefore.
अतःपरम् [ ataḥparam] [ ataḥ-param] ind.henceforth , further on.
अतोनिमित्तम् [ atonimittam] [ ato-nimittam] ind.on this ground , for this reason.
अतोन्य [ atonya] [ ato-'nya]m.f.n.differing from this.
अतोर्थम् [ atortham] [ ato-'rtham] ind.for this object.
अतस [ atasa] [ atasa]m. (√ [at] ) ,wind , air Lit. L.
the soul Lit. L.
a (missile) weapon Lit. L.
a garment made of the fibre of ( [ atasī] )flax Lit. L.
[ atasī]f.common flax , Linum Usitatissimum
Śaṇa , Bengal sun used as hemp , Crotolaria Juncea.
अतसि [ atasi] [ atasí]m. (√ [at] ) ,a wandering mendicant Lit. RV. viii , 3 , 13.
अतसाय्य [ atasāyya] [ atasā́yya] (5)m.f.n.to be got by begging Lit. RV. i , 63 , 6 and ii , 19 , 4.
अतस्कर [ ataskara] [ a-taskará]m.f.n. free from robbers, Lit. AV.
अतस्थान [ atasthāna] [ á-tasthāna] (√ [sthā] )m.f.n.not suiting or fitting Lit. ŚBr.
अतापस [ atāpasa] [ á-tāpasa]m.f.n.not an ascetic Lit. ŚBr.
अति [ ati] [ áti] ind. ( (probably neut. of an obsolete adj. [ atin] ,passing , going , beyond ; see √ [at] ,and cf.Old Germ. (anti) , (unti) , (inti) , (unde) , (indi) , ; Eng. (and); Germ. (und); Gk. 1 , 2 , Lat. (ante); Lith. (ant) ;Arm. (ti); Zd. (aiti) ) ) .
As a prefix to verbs and their derivatives , expresses beyond , over , and , if not standing by itself , leaves the accent on the verb or its derivative ; as , [ ati-kram] (√ [ kram] ) ,to overstep , Ved. Inf. [ ati-kráme] , (fit) to be walked on , to be passed Lit. RV. i , 105 , 16 , [ati-krámaṇa] n. see s.v.When prefixed to nouns , not derived from verbs , it expresses beyond , surpassing , as , [ati-kaśa] ,past the whip , [ati-mānuṣa] ,superhuman , see s.v.
As a separable adverb or preposition (with acc.) ,Ved. beyond (with gen.) over ,at the top of Lit. RV. Lit. AV.
is often prefixed to nouns and adjectives , and rarely to verbs , in the sense excessive , extraordinary ,Intens.
excessively , too
exceedingly , very
in such compounds the accent is generally on [ áti] .
अतिकठोर [ atikaṭhora] [ áti-kaṭhora]m.f.n.very hard , too hard.
अतिकर्षण [ atikarṣaṇa] [ áti-karṣaṇa] (for [-karśana] ?)n.excessive exertion.
अतिकल्यम् [ atikalyam] [ áti-kalyam] ind.very early , too early.
अतिकिरिट [ atikiriṭa] [ áti-kiriṭa] ( [áti-] ) ( ( Comm. ) )m.f.n.having too small teeth Lit. TBr.
अतिकिरीट [ atikirīṭa] [ áti-kirīṭa] ( ( Comm. ) )m.f.n.having too small teeth Lit. TBr.
अतिकुत्सित [ atikutsita] [ áti-kutsita]m.f.n.greatly despised.
अतिकुल्व [ atikulva] [ áti-kulva] ( [áti] .)m.f.n.too bald Lit. VS.
अतिकृच्छ्र [ atikṛcchra] [ áti-kṛcchra]m.extraordinary pain or penance lasting twelve days Lit. Mn. Lit. Yājñ.
[ atikṛcchra]m.f.n. (said of Vishṇu), Lit. MBh.
[ atikṛcchram] ind. with great difficulty, Lit. BhP.
अतिकृत [ atikṛta] [ áti-kṛta]m.f.n.over done , exaggerated.
अतिकृतार्थ [ atikṛtārtha] [ ati-kṛtārtha]m.f.n. very clever or skilful, Lit. MBh.
अतिकृश [ atikṛśa] [ áti-kṛśa] ( [áti-] )m.f.n.very thin , emaciated.
अतिकृष्ण [ atikṛṣṇa] [ áti-kṛṣṇa] ( [áti-] )m.f.n.very or too dark , very or too deep blue.
अतिक्रुध् [ atikrudh] [ áti-krudh]f.excessive anger Lit. Kathās.
अतिक्रुष्ट [ atikruṣṭa] [ áti-kruṣṭa] ( [áti-] )n.extraordinary cry or wailing Lit. VS.
अतिखर [ atikhara] [ áti-khara]m.f.n.very pungent or piercing.
अतिगण्ड [ atigaṇḍa] [ áti-gaṇḍa]m.f.n.having large cheeks or temples
[ atigaṇḍa]m.N. of the [ yoga] (or index) , star of the 6th lunar mansion.
अतिगन्ध [ atigandha] [ áti-gandha]m.f.n.having an overpowering smell
lemon-grass (Andropogon Schaenunthes)
the Champac flower (Michelia Champaca)
a kind of jasmin.
अतिगन्धालु [ atigandhālu] [ áti-gandhālu]m.N. of the creeper Putradātrī.
अतिगरीयस् [ atigarīyas] [ áti-garīyas]n. (compar. of [ati-guru] ) ,a higher or too high price
[ ati-gariyasā] (instr.) √ [ krī] ,to buy too dear Lit. Daś.
अतिगर्वित [ atigarvita] [ áti-garvita]m.f.n.very conceited.
अतिगाढ [ atigāḍha] [ áti-gāḍha]m.f.n.very important
very intensive
[ atigāḍham] ind.exceedingly
excessively.
अतिगार्ग्य [ atigārgya] [ ati-gārgya]m. an excellent Gārgya, Lit. Pat. on Lit. Pāṇ. vi, 2, 191.
अतिगुण [ atiguṇa] [ áti-guṇa]m.f.n.having extraordinary qualities.
अतिगुप्त [ atigupta] [ áti-gupta]m.f.n.closely concealed , very mysterious.
अतिगुरु [ atiguru] [ áti-guru]m.f.n.very heavy.
अतिगो [ atigo] [ áti-go]f.an excellent cow Lit. Pāṇ. 5-4 , 69 Sch.
अतिचरण [ aticaraṇa] [ áti-caraṇa]n.excessive practice.
अतिचापल्य [ aticāpalya] [ áti-cāpalya]n.extraordinary mobility or unsteadiness.
अतिचिरय [ aticiraya] [ ati-ciraya] Nom. P. ° [yati] , to linger, Lit. Divyâv.
[ aticirasya] ind.for a very long time
[ aticirāt] ind.at last.
अतिछत्त्र [ atichattra] [ áti-chattra]m.a mushroom
[ atichattrā]f.Anise (Anisum or Anethum Sowa)
the plant Barleria Longifolia.
अतिछत्त्रक [ atichattraka] [ áti-chattraka]m.a mushroom
[ atichattrakā]f.Anise (Anisum or Anethum Sowa)
[ atichattraka]f.the plant Barleria Longifolia.
अतिजर [ atijara] [ áti-jara]m.f.n.very aged Lit. Pāṇ. 7-2 , 101 Sch.
अतिजरस् [ atijaras] [ áti-jaras]m.f.n.very aged Lit. Pāṇ. 7-2 , 101 Sch.
अतिजल [ atijala] [ áti-jala]m.f.n.well watered.
अतिजव [ atijava] [ áti-java]m.extraordinary speed
अतिजागर [ atijāgara] [ áti-jāgara]m.f.n.very wakeful
[ atijāgara]m.the black curlew.
अतिजीर्ण [ atijīrṇa] [ áti-jīrṇa]m.f.n.very aged.
अतिजीर्णता [ atijīrṇatā] [ áti-jīrṇa-tā]f.extreme old age.
अतिजीव [ atijīva] [ áti-jīvá]m.f.n.quite alive , very lively Lit. AV.
अतिडीन [ atiḍīna] [ áti-ḍīna]n.extraordinary flight (of birds) Lit. MBh.
अतितपस्विन् [ atitapasvin] [ áti-tapasvin]m.f.n.very ascetic.
अतितमाम् [ atitamām] [ ati-tamām] ind. (superl. of [ati] ) in a very high degree, Lit. Naish., Sch.
अतितीक्ष्ण [ atitīkṣṇa] [ áti-tīkṣṇa]m.f.n.very sharp.
अतितीव्र [ atitīvra] [ áti-tīvra]m.f.n.very sharp , pungent or acid
अतितृण्ण [ atitṛṇṇa] [ áti-tṛṇṇa]m.f.n.seriously hurt.
(√ [ tṛd] ) cleft, split, penetrated, Lit. VS.
अतितृप्ति [ atitṛpti] [ áti-tṛpti]f.too great satiety.
अतितृष्ण [ atitṛṣṇa] [ áti-tṛṣṇa]m.f.n.excessively thirsty , rapacious
[ atitṛṣṇā]f.excessive thirst.
अतित्रस्नु [ atitrasnu] [ áti-trasnu]m.f.n.over timid.
अतिदग्ध [ atidagdha] [ áti-dagdha]m.f.n.badly burnt
[ atidagdha]n.N. of a bad kind of burn.
अतिदन्तुर [ atidantura] [ áti-dantura] ( [áti-] )m.f.n.whose teeth are too prominent Lit. TBr.
अतिदर्शिन् [ atidarśin] [ áti-darśin]m.f.n.very far-sighted.
अतिदातृ [ atidātṛ] [ áti-dātṛ]m.a very or too liberal man.
अतिदारुण [ atidāruṇa] [ áti-dāruṇa]m.f.n.very terrible.
अतिदाह [ atidāha] [ áti-dāhá]m.great heat
violent inflammation Lit. TS.
अतिदिग्ध [ atidigdha] [ ati-digdha] a poisoned arrow, Lit. Bcar. v, 1.
अतिदुःखित [ atiduḥkhita] [ áti-duḥkhita] (or [ -duṣkhita] )m.f.n.greatly afflicted , very sad.
अतिदुःसह [ atiduḥsaha] [ áti-duḥsaha]m.f.n.very hard to bear , quite unbearable.
अतिदुर्गत [ atidurgata] [ áti-durgata]m.f.n.very badly off.
अतिदुर्धर्ष [ atidurdharṣa] [ áti-durdharṣa]m.f.n.very hard to approach , very haughty.
अतिदुर्लम्भ [ atidurlambha] [ áti-durlambha]m.f.n.very hard to attain.
अतिदोष [ atidoṣa] [ áti-doṣa]m.a great fault.
[ atidoṣam] ind. after dusk (v.l. [ abhi] - [ d] °), Lit. ĀpŚr.
अतिधेनु [ atidhenu] [ áti-dhenu]m.f.n.distinguished for his cows Lit. Pāṇ. 1-4 , 3 , Comm. ,
अतिनिद्र [ atinidra] [ áti-nidra]m.f.n.given to excessive sleep
[ atinidram] ind. see s.v. (p. 14 , col. 2).
अतिनिपुण [ atinipuṇa] [ áti-nipuṇa]m.f.n.very skilful.
अतिनीच [ atinīca] [ áti-nīca]m.f.n.excessively low.
अतिपथिन् [ atipathin] [ áti-pathin] (nom. [ -panthās] )m.a better road than common Lit. L.
अतिपरोक्षवृत्ति [ atiparokṣavṛtti] [ áti-parokṣa-vṛ́tti]m.f.n. (in Gr.)having a nature that is no longer discernible i.e.obsolete.
अतिपातक [ atipātaka] [ áti-pātaka]n.a very heinous sin.
अतिपुरुष [ atipuruṣa] [ áti-puruṣa] ( [áti-] ) ( ( Lit. ŚBr. ) )m.a first-rate man , hero.
अतिपूरुष [ atipūruṣa] [ áti-pūruṣa] ( [áti-] ) ( ( Lit. ŚBr. ) )m.a first-rate man , hero.
अतिपूत [ atipūta] [ áti-pūta]m.f.n.quite purified , over-refined.
अतिपेशल [ atipeśala] [ áti-peśala]m.f.n.very dexterous.
अतिप्रकाश [ atiprakāśa] [ áti-prakāśa]m.f.n.very notorious.
अतिप्रगे [ atiprage] [ áti-prage] ind.very early Lit. Mn.
अतिप्रणय [ atipraṇaya] [ áti-praṇaya]m.excessive kindness , partiality.
अतिप्रणुद्य [ atipraṇudya] [ áti-praṇudya] ind.having pushed far forward.
अतिप्रबन्ध [ atiprabandha] [ áti-prabandha]m.complete continuity.
अतिप्रवरण [ atipravaraṇa] [ áti-pravaraṇa]n.excess in choosing.
अतिप्रवृत्ति [ atipravṛtti] [ áti-pravṛtti]f.issuing abundantly.
अतिप्रवृद्ध [ atipravṛddha] [ áti-pravṛddha]m.f.n.enlarged to excess , overbearing Lit. Mn.
अतिप्रश्न [ atipraśna] [ áti-praśna]m.an extravagant question , a question regarding transcendental objects.
अतिप्रश्न्य [ atipraśnya] [ áti-praśnya]m.f.n.to be asked such a question Lit. BṛĀrUp.
अतिप्रसक्ति [ atiprasakti] [ áti-prasakti]f.excessive attachment
unwarrantable stretch of a rule.
अतिप्रसङ्ग [ atiprasaṅga] [ áti-prasaṅga]m.excessive attachment
unwarrantable stretch of a rule.
(also) too much diffuseness, Lit. Veṇīs. ; Lit. Rājat.
अतिप्रसिद्ध [ atiprasiddha] [ áti-prasiddha]m.f.n.very notorious.
अतिप्रौढयौवन [ atiprauḍhayauvana] [ áti-prauḍha-yauvana]m.f.n.being in the full enjoyment of youth.
अतिबल [ atibala] [ áti-bala]m.f.n.very strong or powerful
N. of a king
[ atibalā]f.a medicinal plant (Sidonia Cordifolia and Rhombifolia , or Annona Squamosa)
[ atibala]m.N. of a powerful charm
of one of Daksha's daughters.
अतिबहु [ atibahu] [ áti-bahu]m.f.n. ( [áti-] )very much
too much Lit. MaitrS.
अतिबालक [ atibālaka] [ áti-bālaka]m.an infant
अतिबाहु [ atibāhu] [ áti-bāhu]m. " having extraordinary arms " , N. of a Ṛishi of the fourteenth Manvantara Lit. Hariv.
N. of a Gandharva Lit. MBh.
अतिबीभत्स [ atibībhatsa] [ áti-bībhatsa]m.f.n.excessively disagreeable.
अतिब्रह्मचर्य [ atibrahmacarya] [ áti-brahmacarya]n.excessive abstinence or continence.
अतिभार [ atibhāra] [ áti-bhāra]m.an excessive burden , excessive obscurity (of a sentence)
excess
N. of a king.
अतिभारभूत [ atibhārabhūta] [ ati-bhāra-bhūta]m.f.n. exceeding, surpassing (gen.), Lit. Bcar. ii, 2.
अतिभारग [ atibhāraga] [ áti-bhāra-ga]m. " heavy-burden-bearer " , a mule.
अतिभी [ atibhī] [ áti-bhī]m. " very terrific " , lightning Lit. L.
अतिभीषण [ atibhīṣaṇa] [ áti-bhīṣaṇa]m.f.n.very terrific.
अतिभृत [ atibhṛta] [ áti-bhṛta]m.f.n.well filled.
अतिभोजन [ atibhojana] [ áti-bhojana]n.eating too much
morbid voracity.
अतिबोधिसत्त्व [ atibodhisattva] [ ati-bodhi-sattva]m.f.n. exceeding a Bodhi-sattva, Lit. Mālatīm.
अतिभ्रू [ atibhrū] [ áti-bhrū]m.f.n.having extraordinary eyebrows.
अतिमङ्गल्य [ atimaṅgalya] [ áti-maṅgalya]m.f.n.very auspicious
[ atimaṅgalya]m.Aegle or Crataeva Marmelos.
अतिमति [ atimati] [ áti-mati]f. ( [áti-] )haughtiness Lit. RV. i , 129 , 5
[ atimati]m.f.n.exceedingly wise Lit. MBh.
अतिमध्यन्दिन [ atimadhyandina] [ áti-madhyandina]n.high noon.
अतिमर्श [ atimarśa] [ áti-marśa]m.close contact.
अतिमनोरथक्रम [ atimanorathakrama] [ ati-manoratha-krama]m. excess of desire, ib. v, 35.
अतिमाल [ atimāla] [ ati-māla]m.f.n. excelling a necklace (in beauty), Lit. Laghuk. 1017.
अतिमिर्मिर [ atimirmira] [ áti-mirmira] ( [áti-] )m.f.n.twinkling exceedingly Lit. TBr.
अतिमुक्त [ atimukta] [ áti-mukta]m.f.n.entirely liberated
quite free from sensual or worldly desire
seedless , barren
[ atimukta]m.the tree Dalbergia Oujeinensis
Gaertnera Racemosa ,
अतिमुक्ति [ atimukti] [ áti-mukti] ( [áti] .)f.final liberation (from death) Lit. TS. Lit. ŚBr. xiv.
अतिमूर्ति [ atimūrti] [ áti-mūrti]f. " highest shape " , N. of a ceremony.
अतिमेमिष [ atimemiṣa] [ áti-memiṣa] ( [áti-] )m.f.n. (√ 1. [miṣ] ) ,opening the eyes too much , staring Lit. TBr.
अतिमैथुन [ atimaithuna] [ áti-maithuna]n.excess of sexual intercourse.
अतिमोक्ष [ atimokṣa] [ áti-mokṣá]m. ; see [ati-√ muc] .
अतिमोदा [ atimodā] [ áti-modā]f.extraordinary fragrance
the tree Jasminum Arboreum.
अतियव [ atiyava] [ áti-yava]m.a sort of barley.
अतियश [ atiyaśa] [ áti-yaśa] ( ( Lit. MBh. ) )m.f.n.very illustrious.
अतियशस् [ atiyaśas] [ áti-yaśas]m.f.n.very illustrious.
अतियाज [ atiyāja] [ áti-yājá]m. " great sacrificer " , very pious Lit. RV. vi , 52 , 1.
अतियात्रा [ atiyātrā] [ ati-yātrā]f. passing over, Lit. Śaṃk.
fare for crossing (?), Lit. Divyâv.
अतियुवन् [ atiyuvan] [ áti-yuvan]m.f.n.very youthful Lit. L.
अतिरभस [ atirabhasa] [ áti-rabhasa]m.extraordinary speed.
अतिरसा [ atirasā] [ áti-rasā]f. " very succulent " , N. of various plants (Mūrvā , Rāsnā , Klītanaka) .
अतिराजन् [ atirājan] [ áti-rājan]m.an extraordinary king Lit. Pāṇ. 5-4 , 69 Sch.
one who surpasses a king ( ( cf.also s.v. ) )
अतिरुचिर [ atirucira] [ áti-rucira]m.f.n.very lovely
[ atirucirā]f.N. of two metres (a variety of the [ atijagatī] ;another called [ cuḍikā]or [ culikā] ) .
अतिरुष् [ atiruṣ] [ áti-ruṣ]m.f.n.very angry.
अतिरूप [ atirūpa] [ áti-rūpa]m.f.n.very beautiful
[ atirūpa]n.extraordinary beauty.
अतिरोग [ atiroga] [ áti-roga]m.consumption Lit. L.
अतिरोमश [ atiromaśa] [ áti-romaśa]m.f.n.very hairy , too hairy
[ atiromaśa]m.a wild goat , a kind of monkey.
अतिलङ्घन [ atilaṅghana] [ áti-laṅghana]n.excessive fasting Lit. Suśr.
अतिलम्ब [ atilamba] [ áti-lamba]m.f.n.very extensive.
अतिलुब्ध [ atilubdha] [ áti-lubdha]m.f.n.very greedy or covetous.
अतिलोभ [ atilobha] [ ati-lobha]m.f.n.very greedy or covetous.
अतिलुलित [ atilulita] [ áti-lulita]m.f.n.closely attached or adhering.
अतिलोभ [ atilobha] [ áti-lobha]m.excessive greediness or covetousness.
अतिलोभता [ atilobhatā] [ áti-lobha-tā]f.excessive greediness or covetousness.
अतिलोम [ atiloma] [ áti-loma] ( [áti-] ) ( ( Lit. VS. ) )m.f.n.very hairy , too hairy.
अतिलोमश [ atilomaśa] [ áti-lomaśa] ( [áti-] ) ( ( Lit. VS. ) )m.f.n.very hairy , too hairy.
अतिलोमशा [ atilomaśā] [ áti-lomaśā]f.Convolvulus Argenteus.
अतिलोहित [ atilohita] [ áti-lohita]m.f.n.very red.
अतिवक्तृ [ ativaktṛ] [ áti-vaktṛ]m.f.n.very loquacious.
अतिवक्र [ ativakra] [ áti-vakra]m.f.n.very crooked or curved
[ ativakrā]f.one of the eight descriptions of planetary motion.
अतिवर [ ativara] [ ati-vara]m. an extra donation, Lit. ĀpŚr.
अतिवर्तुल [ ativartula] [ áti-vartula]m.f.n.very round
[ ativartula]m.a kind of grain or pot-herb.
अतिवात [ ativāta] [ áti-vāta]m.high wind , a storm.
अतिवालक [ ativālaka] [ áti-vālaka] see [-bālaka]above.
अतिवाहन [ ativāhana] [ áti-vāhana]n.excessive toiling.
अतिविकट [ ativikaṭa] [ áti-vikaṭa]m.f.n.very fierce
[ ativikaṭa]m.a vicious elephant.
अतिविपिन [ ativipina] [ áti-vipina]m.f.n.having many forests , very impenetrable Lit. Kir. v , 18.
अतिविलम्बिन् [ ativilambin] [ áti-vilambin]m.f.n.very dilatory.
अतिवीर्यप्रभ [ ativīryaprabha] [ ati-vīrya-prabha]m. N. of a Tathā-gata, Lit. Sukh. i.
अतिविश्रब्धनवोढा [ ativiśrabdhanavoḍhā] [ áti-viśrabdha-navoḍhā]f.a fond but pert young wife.
अतिविष [ ativiṣa] [ áti-viṣa]m.f.n.exceedingly poisonous , counteracting poison
[ ativiṣā]f.the plant Aconitum Ferox
अतिवृद्धि [ ativṛddhi] [ áti-vṛddhi]f.extraordinary growth.
अतिवृष्टिहत [ ativṛṣṭihata] [ áti-vṛṣṭi-hata]m.f.n.injured by heavy rain.
अतिवेपथु [ ativepathu] [ áti-vepathu]m.excessive tremor
[ ativepathu]m.f.n.trembling excessively.
अतिवेपथुमत् [ ativepathumat] [ áti-vepathu--mat]m.f.n.trembling excessively.
अतिवैचक्षण्य [ ativaicakṣaṇya] [ áti-vaicakṣaṇya]n.great proficiency.
अतिवैशस [ ativaiśasa] [ áti-vaiśasa]m.f.n.very adverse or destructive.
अतिव्यथन [ ativyathana] [ áti-vyathana]n.infliction of (or giving) excessive pain Lit. Pāṇ. 5-4 , 61.
अतिव्यथा [ ativyathā] [ áti-vyathā]f.excessive pain.
अतिव्यस्त [ ativyasta] [ ati-vyasta]m.f.n. too widely separated, Lit. TPrāt.
अतिव्याप्ति [ ativyāpti] [ áti-vyāpti]f.unwarrantable stretch (of a rule or principle) Lit. Pāṇ. 6-3 , 35 Sch.
अतिशक्त [ atiśakta] [ áti-śakta]m.f.n.very powerful
अतिशक्तिता [ atiśaktitā] [ áti-śakti--tā]f.great power or valour.
अतिशक्तिभाज् [ atiśaktibhāj] [ áti-śakti-bhāj]m.f.n.possessing great power.
अतिशङ्का [ atiśaṅkā] [ áti-śaṅkā]f.excessive timidity.
अतिशर्वर [ atiśarvara] [ áti-śarvará]n.the dead of night Lit. AV.
अतिशस्त [ atiśasta] [ áti-śasta]m.f.n.very excellent.
अतिशात [ atiśāta] [ ati-śāta]m.f.n. causing great joy, delightful, Lit. Gīt.
अतिशुक्र [ atiśukra] [ áti-śukra] ( [áti-] )m.f.n.too bright.
अतिशुक्ल [ atiśukla] [ áti-śukla]m.f.n.very white , too white.
अतिशोभन [ atiśobhana] [ áti-śobhana]m.f.n.very handsome.
अतिश्लक्ष्ण [ atiślakṣṇa] [ áti-ślakṣṇa] ( [áti-] )m.f.n.too tender Lit. TBr.
अतिसंस्कृत [ atisaṃskṛta] [ áti-saṃskṛta]m.f.n.highly finished.
अतिसक्तिमत् [ atisaktimat] [ áti-sakti-mat]m.f.n.excessively attached.
अतिसंचय [ atisaṃcaya] [ áti-saṃcaya]m.excessive accumulation.
अतिसंतप्त [ atisaṃtapta] [ áti-saṃtapta]m.f.n.greatly afflicted.
अतिसंधेय [ atisaṃdheya] [ áti-saṃdheya]m.f.n.easy to be settled or conciliated.
अतिसमर्थ [ atisamartha] [ áti-samartha]m.f.n.very competent.
अतिसमीप [ atisamīpa] [ áti-samīpa]m.f.n.very near.
अतिसम्पर्क [ atisamparka] [ áti-samparka]m.excessive (sexual) intercourse.
अतिसरस्वती [ atisarasvatī] [ ati-sarasvatī]f. a partic. personification, Lit. MānGṛ.
अतिसर्व [ atisarva] [ áti-sarva]m.f.n.too complete Lit. AitBr.
superior to all see s.v.
अतिसाध्वस [ atisādhvasa] [ áti-sādhvasa]n.excessive fear.
अतिसान्तपन [ atisāntapana] [ áti-sāntapana]n.a kind of severe penance (inflicted especially for eating unclean animal food) .
अतिसायम् [ atisāyam] [ áti-sāyam] ind.very late in the evening.
अतिसिद्धि [ atisiddhi] [ áti-siddhi]f.great perfection.
अतिसिताङ्गविहंग [ atisitāṅgavihaṃga] [ ati-sitāṅga-vihaṃga]m. a swan, Lit. Śiś.
अतिसुजन [ atisujana] [ áti-sujana]m.f.n.very moral , very friendly.
अतिसुन्दर [ atisundara] [ áti-sundara]m.f.n.very handsome
[ atisundara] mf.a metre belonging to the class [ aṣṭi] (also called [citra]or [ cañcalā] ) .
अतिसुलभ [ atisulabha] [ áti-sulabha]m.f.n.very easily obtainable.
अतिसुहित [ atisuhita] [ áti-suhita]m.f.n.excessively kind , over-kind.
perfectly satiated, Lit. ĀpŚr. (Page1310,1)
अतिसृष्टि [ atisṛṣṭi] [ áti-sṛṣṭi] ( [áti-] )f.an extraordinary or excellent creation Lit. ŚBr. xiv.
अतिसेवा [ atisevā] [ áti-sevā]f.excessive addiction (to a habit) .
अतिसौरभ [ atisaurabha] [ áti-saurabha]m.f.n.very fragrant
[ atisaurabha]n.extraordinary fragrance.
अतिसौहित्य [ atisauhitya] [ áti-sauhitya]n.excessive satiety e.g.being spoiled , stuffed with food , Lit. Mn. iv , 62.
अतिस्थिर [ atisthira] [ áti-sthira]m.f.n.very stable.
अतिस्थूल [ atisthūla] [ áti-sthūla]m.f.n. ( [áti] .)excessively big or clumsy Lit. VS.
excessively stupid.
अतिस्निग्ध [ atisnigdha] [ áti-snigdha]m.f.n.very smooth , very nice , very affectionate
अतिस्पर्श [ atisparśa] [ áti-sparśa]m.too marked contact (of the tongue and palate) in pronunciation.
अतिस्फिर [ atisphira] [ áti-sphira]m.f.n.very tremulous.
अतिस्वप्न [ atisvapna] [ áti-svapna]m.excessive sleep
[ atisvapna]n.excessive tendency to dreaming.
अतिस्वस्थ [ atisvastha] [ áti-svastha]m.f.n.enjoying excellent health.
अतिस्विन्न [ atisvinna] [ ati-svinna]m.f.n. caused to perspire abundantly, Lit. Suśr.
अतिहसित [ atihasita] [ áti-hasita]n.excessive laughter.
(in rhet.) excessive or foolish laughter, Lit. Sāh.
अतिहास [ atihāsa] [ áti-hāsa]m.excessive laughter.
अतिह्रस्व [ atihrasva] [ áti-hrasva] ( [áti-] )m.f.n.excessively short Lit. VS.
अत्यक्षर [ atyakṣara] [ aty-akṣara]m.f.n. inarticulate, Lit. MānGṛ.
अत्यग्नि [ atyagni] [ aty-agni]m.morbidly rapid digestion.
अत्यणु [ atyaṇu] [ áty-aṇu]m.f.n.very thin Lit. MaitrS.
अत्यद्भुत [ atyadbhuta] [ aty-adbhuta]m.f.n.very wonderful
[ atyadbhuta]m.N. of the Indra in the ninth Manvantara Lit. VP.
n.a great wonder.
अत्यध्वन् [ atyadhvan] [ aty-adhvan]m.a long way or journey , excessive travelling.
अत्यमर्षण [ atyamarṣaṇa] [ aty-amarṣaṇa]m.f.n.quite out of temper.
अत्यमर्षिन् [ atyamarṣin] [ aty-amarṣin]m.f.n.quite out of temper.
अत्यम्ल [ atyamla] [ aty-amla]m.f.n.very acid
[ atyamla]m.the tree Spondias Mangifera
[ atyamlā]f.a species of citron.
अत्यम्लपर्णी [ atyamlaparṇī] [ aty-amla-parṇī]f. " having very acid leaves " , N. of a medicinal plant.
अत्यश्नत् [ atyaśnat] [ aty-aśnat]m.f.n.eating too much.
अत्यसम [ atyasama] [ aty-asama]m.f.n.very uneven , very rough
अत्याखण्डलविक्रम [ atyākhaṇḍalavikrama] [ aty-ākhaṇḍala-vikrama]m.f.n. surpassing Indra in heroism, Lit. Ragh.
अत्यादर [ atyādara] [ aty-ādara]m.excessive deference.
अत्यादान [ atyādāna] [ aty-ādāna]n.taking away too much.
अत्यानन्द [ atyānanda] [ áty-ānanda]m.excessive wantonness Lit. ŚBr.
[ atyānanda]m.f.n.excessively wanton Lit. Suśr.
अत्याप्ति [ atyāpti] [ áty-āpti]f.complete attainment Lit. AV. xi , 7 , 22.
अत्यायुस् [ atyāyus] [ aty-āyus]m.f.n. very old, Lit. Veṇīs.
अत्यारूढि [ atyārūḍhi] [ aty-ārūḍhi]f.mounting too high , insolence , arrogance.
अत्यारोह [ atyāroha] [ aty-āroha]m.mounting too high , insolence , arrogance.
अत्याशा [ atyāśā] [ aty-āśā]f.extravagant hope.
अत्याशित [ atyāśita] [ áty-āśita]m.f.n. (√ 2. [as] ) ,too satiate Lit. MaitrS.
अत्यासारिन् [ atyāsārin] [ aty-āsārí n]m.f.n.excessively flowing towards Lit. TS.
अत्याहार [ atyāhāra] [ aty-āhāra]m.excess in eating.
अत्याहारिन् [ atyāhārin] [ aty-āhārin]m.f.n.eating immoderately , gluttonous.
अत्युच्चैस् [ atyuccais] [ aty-uccais] ind.very loudly.
अत्युच्चैर्ध्वनि [ atyuccairdhvani] [ aty-uccair-dhvani]m.a very loud sound
a very high note.
अत्युत्कट [ atyutkaṭa] [ aty-utkaṭa]m.f.n.very imposing or immense.
अत्युत्साह [ atyutsāha] [ aty-utsāha]m.excessive vigour.
अत्युदार [ atyudāra] [ aty-udāra]m.f.n.very liberal.
अत्युर्वीश [ atyurvīśa] [ aty-urvīśa]m. a supreme sovereign, Lit. VarBṛS.
अत्युल्बण [ atyulbaṇa] [ aty-ulbaṇa]m.f.n.very conspicuous , excessive.
अत्युल्वण [ atyulvaṇa] [ aty-ulvaṇa]m.f.n.very conspicuous , excessive.
अत्यूर्जितम् [ atyūrjitam] [ aty-ūrjitam] ind. very much, in a high degree, Lit. Mālatīm.
अत्यूध्नी [ atyūdhnī] [ aty-ūdhnī]f.having an exceedingly large udder Lit. Pāṇ. Sch.
अत्यूर्ध्वाक्ष [ atyūrdhvākṣa] [ aty-ūrdhvākṣa]m.f.n. with uplifted eyes, Lit. TĀr.
अत्यृषभ [ atyṛṣabha] [ aty-ṛṣabha]m. an excellent bull (applied to Prajā-pati), Lit. Hir.
अतिकथ [ atikatha] [ ati-katha]m.f.n.transgressing tradition or law , deviating from the rules of caste (seealso s.v. [ati] .)
