संघट् [ saṃghaṭ] [ saṃ-√ ghaṭ] Ā. [ -ghaṭate] ,to assemble together , meet Lit. Rājat. ;to meet , encounter Lit. Siṃhâs. : Caus. [ -ghāṭayati] ,to cause to assemble , collect Lit. Kathās. ;to join or fasten together Lit. Sarvad. ;to strike (a musical instrument) Lit. R. : Intens. [ -jāghaṭīti] ,to be well fitted or adapted for anything Lit. ib.
संघटक [ saṃghaṭaka] [ saṃ-ghaṭaka] (used for explaining [saṃdhi] ) Lit. TBr. Sch.
संघटन [ saṃghaṭana] [ saṃ-ghaṭana]n. (or f ( [ā] ) .)union or junction with (comp.) Lit. Vcar. Lit. Ratnâv. Lit. Sāh.
[ saṃghaṭanā]f.combination of words or sounds Lit. Sāh.
संघटित [ saṃghaṭita] [ saṃ-ghaṭita]m.f.n.assembled together , met
struck (as a musical instrument) Lit. R.
संघाट [ saṃghāṭa] [ saṃ-ghāṭa]m.fitting and joining of timber , joinery , carpentry Lit. R.
a pot (?) Lit. DivyA7v.
संघाटसूत्र [ saṃghāṭasūtra] [ saṃ-ghāṭa--sūtra]n.N. of a Buddhist Sūtra.
संघाटि [ saṃghāṭi] [ saṃ-ghāṭi]f.a kind of garment , a monk's robe ( cf. [ bhikṣu-s] ) Lit. Suśr. Lit. DivyA7v. ,
संघाटी [ saṃghāṭī] [ saṃ-ghāṭī]f.a kind of garment , a monk's robe ( cf. [ bhikṣu-s] ) Lit. Suśr. Lit. DivyA7v. ,
संघाटिका [ saṃghāṭikā] [ saṃ-ghāṭikā]f.a pair , couple Lit. L.
a woman's garment , Lit. Śīl.
procuress , a bawd Lit. L.
Trapa Bispinosa Lit. L.
the nose Lit. L.
संघट्ट् [ saṃghaṭṭ] [ saṃ-√ ghaṭṭ] Ā. [ -ghaṭṭate] ,to strike or clasp or rub together , knead , crush to pieces , bruise Lit. R. : Caus. [ -ghaṭṭayati] (ind.p. [ -ghaṭṭayya] ) ,to cause to rub against (instr.) Lit. Ragh. ;to stir Lit. AgP. ;to strike against , touch Lit. MBh. ;to cause to sound by striking Lit. R. ;to bring together , collect , assemble Lit. MBh. Lit. Rājat. ;to meet , encounter Lit. Naish.
संघट्ट [ saṃghaṭṭa] [ saṃ-ghaṭṭa]m.rubbing or clashing together , friction , collision , conflict , rivalry Lit. MBh. Lit. Kāv.
a stroke (in [ hṛdaya-s] q.v.)
junction or union with (instr.) Lit. Naish.
embracing Lit. W.
संघट्टचक्र [ saṃghaṭṭacakra] [ saṃ-ghaṭṭa--cakra]n.a partic. astrological diagram (for determining the proper season for war) Lit. Cat.
संघट्टपणित [ saṃghaṭṭapaṇita] [ saṃ-ghaṭṭa--paṇita]n.a wager Lit. Hcar.
संघट्टन [ saṃghaṭṭana] [ saṃ-ghaṭṭana]m.a kind of spectral being or phantom Lit. Hariv.
[ saṃghaṭṭana]n.rubbing together Lit. Prasannar.
friction , collision Lit. Rājat.
n.meeting , encountering , close contact or union (as the intertwining of wrestlers , the embrace of lovers ) Lit. ib. Lit. Vet. Lit. Sāh. Lit. Pratāp. (also f ( [ ā] ) . ;often v.l.or w.r.for [ saṃ-ghaṭana] ) .
संघट्टित [ saṃghaṭṭita] [ saṃ-ghaṭṭita]m.f.n.rubbed or struck together or against
kneaded Lit. Pañcat. iii , 236 (v.l.)
collected , assembled Lit. MBh.
[ saṃghaṭṭita]m. du. (with [ pāṇī] )the joined hands of bride and husband Lit. Prasannar. (perhaps w.r.for [ sam-ghaṭita] ) .
संघट्टिन् [ saṃghaṭṭin] [ saṃ-ghaṭṭin]m. (incorrect for [ saṃ-ghaṭin] )an adherent , follower Lit. BhP.
संघस [ saṃghasa] [ saṃ-ghasa]m.food , victuals Lit. Bhaṭṭ.
सङ्घाणक [ saṅghāṇaka] [ saṅghāṇaka]m.the mucus of the nose ( cf. [ siṅgh]and [śiṅgh] ) Lit. KātyŚr. Sch. (v.l.)
संघात [ saṃghāta] [ saṃ-ghāta] seecol.1.
संघुषित [ saṃghuṣita] [ saṃ-ghuṣita]m.f.n. (√ [ghuṣ] )sounded , proclaimed Lit. Pāṇ. 7-2 , 28 Sch.
[ saṃghuṣita]n.sound , noise , cry Lit. Bhaṭṭ.
संघुष्ट [ saṃghuṣṭa] [ saṃ-ghuṣṭa]m.f.n.sounded , resonant Lit. MBh. Lit. Hariv.
proclaimed Lit. Pāṇ. 7-2 , 28 Sch.
offered for sale Lit. Yājñ. i , 168
संघुष्टक [ saṃghuṣṭaka] [ saṃ-ghuṣṭaka]m.f.n.suited or accustomed to each other Lit. Pat.on Lit. Pāṇ. 1-1 , 50 Vārtt. 8.
संघोष [ saṃghoṣa] [ saṃ-ghoṣa]m.a station of herdsmen (= [ghoṣa] ) Lit. MārkP.
संघोषिणी [ saṃghoṣiṇī] [ saṃ-ghoṣiṇī]f.a partic. class of demons Lit. Siṃhâs.
संघृष् [ saṃghṛṣ] [ saṃ-√ ghṛṣ] P. [ -gharṣati] ,to rub together or against each other , contend or vie with (instr.) Lit. MBh. Lit. Ragh. : Pass. [ -ghṛṣyate] ,to be rubbed or wetted (as a sword) Lit. Subh. ; (pr. p. [ -ghṛṣyat] ) ,to be brought or come into collision , vie or rival with (also with [ paras-param] ) Lit. MBh.
संघर्ष [ saṃgharṣa] [ saṃ-gharṣa]m.rubbing together , friction Lit. MBh. Lit. Kāv.
mutual attrition , rivalry , envy , jealousy in regard to (acc.with [ prati]or comp.) Lit. ib.
sexual excitement Lit. MBh. (B.) Lit. xv , 840 (C. [ saṃharṣa] )
going gently , gliding (= [ saṃ-sarpa] ) Lit. L.
संघर्षशालिन् [ saṃgharṣaśālin] [ saṃ-gharṣa--śālin]m.f.n.envious , jealous Lit. Kathās.
संघर्षण [ saṃgharṣaṇa] [ saṃ-gharṣaṇa]n.rubbing together or against each other Lit. Pur.
any substance used for rubbing in , ointment , unguent Lit. MBh.
संघर्षयितृ [ saṃgharṣayitṛ] [ saṃ-gharṣayitṛ]m.a rival Lit. Sāy.on Lit. RV. x , 18 , 9.
संघर्षिन् [ saṃgharṣin] [ saṃ-gharṣin]m.f.n.rubbing together , emulating , rivalling , vying with one another or with regard to (comp.) Lit. MBh.
jealous , envious Lit. Śiś.
संघ्रा [ saṃghrā] [ saṃ-√ ghrā]Caus. [ -ghrāpayati] ,to bring into close connection or intimacy , make intimate Lit. ŚBr.
सच् [ sac] [ sac]1 Root (connected with √ 2. [sajj] , [sañj] , [sakh] ; cf. √ [sap] ) cl. [1] Ā. ( Lit. Dhātup. vi , 2) [ sácate] (in Lit. RV.also P. [ sacati]and [ sí ṣakti] ,2. sg. [ sáścasi] ,3. pl. [ saścati] ,2. 3. pl. [ saścata] ,1. sg. Ā. [ saśce] ; p. [ sácamāna] , [ sacāná]and [sáścat]or [saścát] ( q.v. ) ; pf.Ved. [ saścima] , [ saścúḥ] ; Ā. [ saściré] Lit. RV. ; [ secire] Lit. AV. ; aor.3. pl. [ asakṣata] Lit. RV. ; [ sakṣat] , [sakṣata] , [ sakṣante] , [ sakṣīmáhi] Lit. ib. ; [ asaciṣṭa] Gr. ; fut. [ sacitā] , [ saciṣyate] Lit. ib. ; inf. [sacádhyai] Lit. RV.) ,to be associated or united with , have to do with , be familiar with , associate one's self with (instr.) Lit. RV. Lit. AV. ;be possessed of , enjoy (instr.or acc.) Lit. ib. ;to take part or participate in , suffer , endure (instr.) Lit. RV. ;to belong to , be attached or devoted to , serve , follow , seek , pursue , favour , assist (acc.) Lit. RV. Lit. AV. Lit. VS. ;to he connected with (instr.) Lit. Pat.on Lit. Pāṇ. 1-4 , 51 ;to fall to the lot of (acc.) Lit. ŚBr. ;to be together Lit. RV. Lit. AV. ; ( [ sí ṣakti] ) ,to go after , follow , accompany , adhere or be attached to (acc.) Lit. RV. ;to help any one to anything (two dat.) Lit. ib. ;to abide in (loc.) Lit. ib. ; (3. pl. [ saścati]and [ saścata] ) ,to follow , obey Lit. RV. ;to belong to (acc.) Lit. ib. ;to be devoted to or fond of (acc.) Lit. ib. (cf. Gk. 1 ;Lat. (sequor); Lith. (seku4) . )
सक्मन् [ sakman] [ sákman]n.association , attendance Lit. RV.
सक्म्य [ sakmya] [ sákmya]n.that which belongs to anything , peculiar nature Lit. ib.
सख [ sakha] [ sakha]m. (ifc.for [sákhi] cf. Lit. Pāṇ. 5-4 , 91)a friend , companion Lit. R. Lit. Kālid.
attended or accompanied by (comp.) Lit. Kāv. Lit. Kathās.
the tree Mimosa Catechu Lit. MW.
सखि [ sakhi] [ sákhi]m. (strong cases nom. [ sákhā] pl. [ sákhāyaḥ] ; acc. sg. [ sákhāyam] ; gen. abl. [ sákhyus] ;other cases regularly from [sakhi] )a friend , assistant , companion Lit. RV.
the husband of the wife's sister , brother-in-law Lit. Gal.
सखिता [ sakhitā] [ sákhi-tā]f. ( Lit. MBh. Lit. R.)friendship , companionship , intimacy with (instr.with and without [saha] gen. ,or comp.)
सखित्व [ sakhitva] [ sákhi-tvá]n. ( Lit. RV. )friendship , companionship , intimacy with (instr.with and without [saha] gen. ,or comp.)
सखित्वन [ sakhitvana] [ sákhi-tvaná]n. ( Lit. RV.)friendship , companionship , intimacy with (instr.with and without [saha] gen. ,or comp.)
सखिदत्त [ sakhidatta] [ sákhi-datta]m. g. [ sakhy-ādi] .
सखिपूर्व [ sakhipūrva] [ sákhi-pūrva]m.f.n.one who has been formerly a friend Lit. MW.
[ sakhipūrva]n. =next Lit. MBh.
सखिभाव [ sakhibhāva] [ sákhi-bhāva]m.friendship , intimacy Lit. Kathās.
सखिवत् [ sakhivat] [ sákhi-vat]1 ( [sákhi-] )m.f.n.having friends or adherents Lit. RV.
सखिवत् [ sakhivat] [ sákhi-vat]2 ind.like a friend , as a friend Lit. MW.
सखिविग्रह [ sakhivigraha] [ sákhi-vigraha]m.war of friends , civil war Lit. MW.
सखिविद् [ sakhivid] [ sákhi-ví d]m.f.n.winning friends Lit. VS.
सखिल [ sakhila] [ sakhila]m.f.n. (for [sa-khila] seep. 1124 , col. 2) friendly Lit. L.
सखी [ sakhī] [ sakhī]f.a female friend or companion , a woman's confidante Lit. MBh. Lit. Kāv.
a mistress Lit. VarBṛS.
(ifc.)a woman who shares in or sympathizes with Lit. Kum.
सखीकदम्बक [ sakhīkadambaka] [ sakhī-kadambaka]n.a number of female friends Lit. MW.
सखीगण [ sakhīgaṇa] [ sakhī-gaṇa]n. id.
सखीगणसमावृत [ sakhīgaṇasamāvṛta] [ sakhī-gaṇa--samāvṛta]m.f.n.surrounded by a company of female friends Lit. Nal.
सखीसहित [ sakhīsahita] [ sakhī-sahita]m.f.n.attended by female friends Lit. MW.
सखीस्नेह [ sakhīsneha] [ sakhī-sneha]m.the love for a female friends Lit. Śak.
सखीहृदयाभरण [ sakhīhṛdayābharaṇa] [ sakhī-hṛdayābharaṇa]m.N. of a man Lit. Cat.
सखीय [ sakhīya] [ sakhīya] Nom. P. [°yati] (only p. [°yát] ) ,to seek the friendship of (instr.) ,attend or attach one's self as a friend Lit. RV.
सख्य [ sakhya] [ sakhyá]n.friendship , intimacy with , relation to (loc.or instr.with and without [samam] , [saha] ) , fellowship , community Lit. RV. Lit.
सख्यविसर्जन [ sakhyavisarjana] [ sakhyá-visarjana]n.dissolution of partnership or association (in a ritual observance) Lit. GṛŚrS.
सच् [ sac] [ sac]2 (ifc.strong form [sāc] ) ,in [apatya-] , [ayajñasac] , [āyu-ṣak] (qq.vv.)
सच [ saca] [ saca]m.f.n.attached to , worshipping , a worshipper (see [a-saca-dviṣ] ) .
सचथ [ sacatha] [ sacátha]m.companionship , assistance Lit. RV.
सचथ्य [ sacathya] [ sacathyá]m.f.n.helpful , kind Lit. RV.
[ sacathya]n.assistance , help Lit. ib.
सचध्यै [ sacadhyai] [ sacádhyai] see √ [sac] .
सचन [ sacana] [ sacaná]m.f.n.ready to befriend or help , kindly disposed , doing kind offices (also [ °nā-vat] ) Lit. RV.
सचनस् [ sacanas] [ sácanas] see [sá-canas]below.
सचनीय [ sacanīya] [ sacanīya]m.f.n.to be followed or honoured or served Lit. MW.
सचस्य [ sacasya] [ sacasya] Nom. Ā. [ °syáte] ,to receive assistance or care Lit. RV.
सचा [ sacā] [ sácā] ind.near , at hand , along , together , together with , in the presence of. before , in , at , by (with loc. either preceding or following) Lit. RV. Lit. VS. Lit. TBr.
सचाभू [ sacābhū] [ sácā-bhū́]m.a fellow , companion , friend , associate Lit. RV.
[ sacābhū]m.f.n.attended or accompanied by (instr.) Lit. ib.
सचिविद् [ sacivid] [ sáci-ví d]m.f.n.belonging together , familiar , intimate Lit. RV.
सचिव [ saciva] [ saciva]m.an associate , companion , friend , (f ( [ī] ) .)
esp. a king's friend or attendant , counsellor , minister (ifc.= " assisted by " , " provided with " ) Lit. Gaut. Lit. Mn. Lit. MBh.
the dark thorn-apple Lit. L.
सचिवामय [ sacivāmaya] [ sacivāmaya]m.a disease to which king's attendants are liable (said to be a kind of " jaundice " ) Lit. L.
सची [ sacī] [ sacī] see [śacī] ,p.1048.
सश्चत् [ saścat] [ saścát]m.a pursuer , enemy Lit. RV.
सच् [ sac] [ sac]3 Root= √ [sañj]in [ā-√ sac] ,to adhere to Lit. MaitrS. Lit. Kāṭh.
सचकित [ sacakita] [ sa-cakita]m.f.n. (i.e.7. [sa]+ [ c] )trembling , timid , startled ( [am] ind. ) Lit. Ratnâv. Lit. Amar.
स [ sa] [ sa] (to be similarly prefixed to the following):
सचक्र [ sacakra] [ sa-cakra]m.f.n.having wheels , wheeled Lit. MBh.
having a circle or discus Lit. MW.
having troops (of soldiers) Lit. MBh.
[ sacakram] ind.together with a wheel or discus Lit. Pāṇ. 6-3 , 81 Sch.
सचक्रिन् [ sacakrin] [ sa-cakrí n]m.a charioteer Lit. TBr. (Sch.)
सचक्रोपस्कर [ sacakropaskara] [ sa-cakropaskara]m.f.n.with wheels and appendages Lit. MBh.
सचक्षुष [ sacakṣuṣa] [ sa-cakṣuṣa]m.f.n.having eyes , seeing Lit. MBh.
सचक्षुस् [ sacakṣus] [ sa-cakṣus] ( [sá-] )m.f.n. id. Lit. ŚBr. Lit. MBh. Lit. Kāv.
सचनस् [ sacanas] [ sa-canas] ( [sá-] )m.f.n.being in harmony with Lit. RV. i , 127 , 11
सचनस्तम [ sacanastama] [ sa-canas--tama]m.f.n. (superl.) Lit. ib. viii , 27 , 8
सचनस्य [ sacanasya] [ sa-canasya] Nom. Ā. [ °yate] ,to treat tenderly , cherish , foster Lit. ib. x , 4 , 3.
सचन्द्रक [ sacandraka] [ sa-candraka]m.f.n.having a moon-like spot Lit. Suśr.
सचन्द्रिकाप्रकाश [ sacandrikāprakāśa] [ sa-candrikā-prakāśa]m.N. of wk.
सचमत्कारम् [ sacamatkāram] [ sa-camatkāram] ind.with astonishment or surprise Lit. Mcar. Lit. Kathās.
सचरणलाक्षाराग [ sacaraṇalākṣārāga] [ sa-caraṇa-lākṣā-rāga]m.f.n.having the colour of lac or dye used for the feet Lit. MW.
सचराचर [ sacarācara] [ sa-carācara]m.f.n.comprehending everything moving and motionless Lit. Mn. vii , 29
[ sacarācara]n.the universe Lit. MW.
सचर्म [ sacarma] [ sa-carma]m.f.n.along with the skin Lit. Kauś.
सचल [ sacala] [ sa-cala]m.f.n.having moving things , moving Lit. ib.
सचामर [ sacāmara] [ sa-cāmara]m.f.n.furnished with chowries Lit. Vishṇ.
सचारु [ sacāru] [ sa-cāru]m.f.n.very beautiful Lit. MW.
सचित् [ sacit] [ sa-cí t]m.f.n.thinking , wise Lit. RV. x , 64 , 7 (others " of the same mind " ).
सचित्क [ sacitka] [ sa-citka]m.thinking Lit. BhP.
सचित्त [ sacitta] [ sá-citta]m.f.n. ( [sá-] )of the same mind Lit. AV. (1130,3)
endowed with reason Lit. Pat.on Lit. Pāṇ. 1-3 , 25 Vārtt. 1 (quot.)
सचित्र [ sacitra] [ sa-citra]m.f.n.garnished with pictures Lit. Hariv.
together with pictures Lit. Megh.
painted , variegated Lit. MW.
सचिन्त [ sacinta] [ sa-cinta]m.f.n.absorbed in thought , thoughtful ( [am] ind. ) Lit. Kāv. Lit. Kathās.
[ sacintam] ind. , see [ sacinta]
सचिन्ताकुलम् [ sacintākulam] [ sa-cintākulam] ind.thoughtfully Lit. Śak.
सचिल्लक [ sacillaka] [ sa-cillaka]m.f.n.having sore eyes , blear-eyed Lit. L.
सचिह्न [ sacihna] [ sa-cihna]m.f.n.having marks , marked , branded ( [am] ind. ) Lit. Yājñ.
[ sacihnam] ind. , see [ sacihna]
सचीनक [ sacīnaka] [ sa-cīnaka]m.f.n.together with Panicum Miliaceum Lit. MārkP.
सचेतन [ sacetana] [ sa-cetana]m.f.n.having reason or consciousness or feeling , sentient , sensible , animate , rational Lit. PārGṛ. Lit. R. Lit. Kathās.
सचेतस् [ sacetas] [ sá-cetas]m.f.n. ( [sá-] )having the same mind , unanimous Lit. RV. Lit. AV.
conscious , intelligent , rational Lit. RV. Lit.
सचेल [ sacela] [ sa-cela]m.f.n.having clothes , clothed , dressed Lit. Gaut. Lit. Mn. Lit. Yājñ.
सचेष्ट [ saceṣṭa] [ sa-ceṣṭa]m.f.n.making effort or exertion , active Lit. W.
[ saceṣṭa]m.the mango tree Lit. L.
सचैतन्य [ sacaitanya] [ sa-caitanya]m.f.n.having consciousness , conscious Lit. VP.
सचैल [ sacaila] [ sa-caila]m.f.n. = [-cela] ( [am] ind. ) Lit. Yājñ. Lit. MBh.
[ sacailam] ind. , see [ sacaila]
सच्छदिस् [ sacchadis] [ sa-cchadis]m.f.n.covered , hidden Lit. ĀpŚr.
सच्छन्द [ sacchanda] [ sa-cchanda] ( [sá-] )m.f.n.consisting of the same metres ( [ā] f. (scil. [ric] )a verse consisting of the same metres) Lit. VS.
सच्छन्दस् [ sacchandas] [ sa-cchandas] ( [sá-] )m.f.n. =prec. Lit. VS. Lit. ŚBr.
सच्छन्दस्य [ sacchandasya] [ sa-cchandasya]m.f.n. id. Lit. Lāṭy.
सच्छन्दोम [ sacchandoma] [ sa-cchandoma]m.f.n.connected with the Chandoma ( [-tva] n. ) Lit. Lāṭy.
सच्छन्दोमत्व [ sacchandomatva] [ sa-cchandoma--tva]n. , see [sacchandoma]
सच्छल [ sacchala] [ sa-cchala]m.f.n.deceitful , fraudulent Lit. Kathās.
सच्छलजातिनिग्रहमय [ sacchalajātinigrahamaya] [ sa-cchala-jāti-nigraha-maya]m.f.n.consisting of defeat (in disputation) accompanied by self-refuting objections and unfair arguments Lit. Prab.
सच्छाय [ sacchāya] [ sa-cchāya]m.f.n.giving shade , shady Lit. Pañcad.
having beautiful colours , glittering Lit. L.
(ifc.)having the same colour as Lit. Śiś.
सच्छिद्र [ sacchidra] [ sa-cchidra]m.f.n.having defects , faulty Lit. MW.
सच्छेद [ saccheda] [ sa-ccheda]m.f.n.having cuttings or divisions , interrupted Lit. Vet.
सच्युति [ sacyuti] [ sa-cyuti] ( [sá-] )m.f.n. (said to = ) accompanied by seminal effusion , Lit. MaitrS. Lit. TBr. Lit. ĀśvŚr.
सजन [ sajana] [ sa-janá]m.f.n.together with men or people Lit. Rājat.
having men , frequented or inhabited by men ( [ °ne] ind.among men , in public) Lit. ŚBr. Lit. MBh.
[ sajana]m.a man of the same family , kinsman Lit. MW.
[ sajane] ind. , see [ sajana] ,among men , in public
सजनामात्य [ sajanāmātya] [ sa-janāmātya]m.f.n.accompanied by men and ministers Lit. ib.
सजनपद [ sajanapada] [ sa-janapada]m.f.n.having the same country , a fellow-countryman Lit. Pāṇ. 6-3 , 83.
सजनीय [ sajanīya] [ sa-janī́ya]n. (scil. [sūkta] )N. of the hymn Lit. RV. ii , 12 (having the burden [ sa janāsa indraḥ] ) Lit. TS. Lit. AitBr. Lit. KātyŚr. (also [sajanya] Lit. Kāṭh.)
सजनु [ sajanu] [ sa-janú]m.f.n.born or produced together Lit. ŚBr.
सजन्य [ sajanya] [ sa-janya] ( [sá-] )m.f.n.belonging to a kinsman Lit. RV. ( cf. [-janīya] ) .
सजप [ sajapa] [ sa-japa]m.f.n.together with the Tūshṇīṃ-japa ( q.v.) Lit. ŚāṅkhŚr.
[ sajapa]m.a partic. class of ascetics Lit. R.
सजम्बाल [ sajambāla] [ sa-jambāla]m.f.n.having mud , muddy , clayey Lit. L.
सजल [ sajala] [ sa-jala]m.f.n.possessing or containing water , watery , wet , humid Lit. R. Lit. Megh. Lit. Śiś.
सजलत्व [ sajalatva] [ sa-jala--tva]n.wateriness Lit. MW.
सजलनयन [ sajalanayana] [ sa-jala--nayana]m.f.n.watery-eyed Lit. Megh.
सजलपृषत [ sajalapṛṣata] [ sa-jala--pṛṣata]m.f.n.containing water-drops Lit. ib.
सजागर [ sajāgara] [ sa-jāgara]m.f.n.waking , awake Lit. Kathās.
सजात [ sajāta] [ sa-jāta] see s.v.
सजाति [ sajāti] [ sa-jāti] see s.v.
सजानि [ sajāni] [ sa-jāni]m.f.n.together with a wife Lit. Rājat.
सजामि [ sajāmi] [ sa-jāmi] w.r.forprec.
सजाय [ sajāya] [ sa-jāya]m.f.n.having a wife , married Lit. Kathârṇ.
सजार [ sajāra] [ sa-jāra]m.f.n.accompanied by a lover , together with a paramour Lit. Hit.
सजाल [ sajāla] [ sa-jāla]m.f.n.having a mane , maned Lit. Kathās. (v.l. [saṭāla] ) .
सजित्वन् [ sajitvan] [ sa-jí tvan]m.f.n.victorious , superior Lit. RV. Lit. MaitrS.
सजिष्णु [ sajiṣṇu] [ sa-jiṣṇu]m.f.n.accompanied by Arjuna Lit. MBh.
सजीव [ sajīva] [ sa-jīva]m.f.n.having life , alive ( [ -tā] f. ) Lit. MBh. Lit. Kāv.
having a bow-string ( [ -tā] f. ) Lit. Śiś.
सजीवता [ sajīvatā] [ sa-jīva--tā]f. , see [sajīva]
सजीवता [ sajīvatā] [ sa-jīva--tā]f. , see [sajīva]
सजुष् [ sajuṣ] [ sa-juṣ]m.f.n. ( Lit. Vop. iii , 150 ; 164) attached to or associated with , an associate , companion Lit. W.
[ sajūs] ind. (or [ ū́r] ) ( Lit. Pāṇ. 8-2 , 66) at the same time , besides , moreover Lit. RV. Lit. AV. Lit. ŚBr. ( [ sajūḥ-kṛtya] , " together with " Lit. Bhaṭṭ. ; cf. g. [ūry-ādi] )
with , along or together with (instr.) Lit. RV. Lit. VS. Lit. ŚāṅkhŚr. Lit. BhP.
सजूरब्दीय [ sajūrabdīya] [ sa-jūr-abdī́ya]m.f.n. (fr. [ sajūr-abda] ) Lit. ŚBr.
सजृम्भिकम् [ sajṛmbhikam] [ sa-jṛmbhikam] ind.with a yawn , yawning Lit. Kathās.
सजोष [ sajoṣa] [ sa-jóṣa]m.f.n. = [-joṣas] Lit. RV. Lit. AV. Lit. VS.
सजोषण [ sajoṣaṇa] [ sa-jóṣaṇa]n.common enjoyment or pleasure Lit. ŚāṅkhŚr.
सजोषस् [ sajoṣas] [ sa-jóṣas]m.f.n.associated together , united , being or acting in harmony with (instr.) Lit. RV. Lit. AV. Lit. VS. Lit. TBr.
[ sajoṣas] ind.together Lit. RV.
सज्य [ sajya] [ sa-jya] see s.v. ,col.2.
सज्योतिस् [ sajyotis] [ sa-jyotis]m.f.n.having the same or a common light Lit. Pāṇ. 6-3 , 85
[ sajyotis] ind.according to the light (i.e.either by day from the disappearance of the stars till sunset , or by night from sunset till the appearance of the stars) Lit. Mn. iv , 106 ; v , 82 ( [ °tiṣi] id. Lit. Gaut. ii , 11)
as long as the sun is in the sky Lit. Gaut. xvi , 31.
सज्योत्स्ना [ sajyotsnā] [ sa-jyotsnā]f.having moonlight
(scil. [ rātri] )a moonlight night Lit. MW.
सज्वर [ sajvara] [ sa-jvara]m.f.n.having fever , feverish Lit. Prasaṅg.
सचाङ्काचपुष्पी [ sacāṅkācapuṣpī] [ sacāṅkāca-puṣpī] (?)f.a kind of plant Lit. SāmavBr.
सज् [ saj] [ saj] see √ [sañj] ,p. 1132 , col. 3.
सजन [ sajana] [ sa-jana] seecol.1.
सजात [ sajāta] [ sa-jātá]m.f.n.born together or at the same time , related
[ sajāta]m.a kinsman , countrymen Lit. RV. Lit. AV. Lit. Br. Lit. KātyŚr.
together with kinsmen or offspring Lit. Gobh.
सजातकाम [ sajātakāma] [ sa-jātá-kāma]m.f.n.desirous of dominion over his kin Lit. Kāṭh.
सजातवत् [ sajātavat] [ sa-jātá-vat] ( [°tá-] )m.f.n.surrounded by his kin Lit. TBr.
सजातवनस्या [ sajātavanasyā] [ sa-jātá-vanasyā́]f. " desire of dominion over kindred or countrymen " , N. of a partic. verse Lit. TS. Lit. ĀśvŚr.
सजातवनि [ sajātavani] [ sa-jātá-váni]m.f.n.conciliating relations or countrymen Lit. VS.
सजातशंस [ sajātaśaṃsa] [ sa-jātá-śaṃsá]m.a curse uttered by one's relatives Lit. TBr.
सजाति [ sajāti] [ sa-jāti]m.f.n.belonging to the same tribe or caste or class or kind , similar , like Lit. Mn. Lit. Yājñ.
[ sajāti]m.the son of a man and woman of the same caste Lit. W.
सजातीय [ sajātīya] [ sa-jātīya]m.f.n.of the same caste or kind or species , homogeneous , like , similar , resembling Lit. Yājñ. Lit. Hariv.
सजातीयविसिष्टान्तराघटितत्व [ sajātīyavisiṣṭāntarāghaṭitatva] [ sa-jātīya-visiṣṭāntarāghaṭita-tva]n.N. of wk.
सजात्य [ sajātya] [ sa-jātyá]m.f.n.being of the same race or family Lit. RV. Lit. Mn.
[ sajātya]n.like origin or descent , brotherhood relationship Lit. RV.
सजानि [ sajāni] [ sa-jāni] [sa-jāmi] seecol.1.
सज्ज् [ sajj] [ sajj]1 Root cl. [1] P. [ sajjati] ,to go , move Lit. Dhātup. vii , 22.
सज्ज् [ sajj] [ sajj]2 (= √ [sañj] ; cf. [sajjaya] ) , Caus. [ sajjayati] ,to cling , adhere , fasten or fix or attach to (loc.) Lit. Kathās. ;to fix (the mind) upon Lit. BhP. ;to cause one's self to be embraced (by other men) Lit. Mn. viii , 362.
सज्ज [ sajja] [ sajja]m.f.n.fixed , prepared , equipped , ready for (dat. loc. inf. ,or comp.) Lit. MBh. Lit. Kāv.
fit for everything (said of hands and feet) Lit. Pañcad.
dressed in armour , armed , fortified Lit. L.
having a bowstring , strung , placed on a bow-string (in these senses often a mere v.l.for [ sa-jya] q.v.) Lit. MBh. Lit. R.
[ sajjā]f.equipment , armour , mail Lit. L.
dress , decoration Lit. L.
सज्जकर्मन् [ sajjakarman] [ sajja-karman]n.the act of making ready or equipping , preparation
stringing a bow Lit. MBh. i , 7034 ( cf. [ sajya-karman] ) .
सज्जता [ sajjatā] [ sajja-tā]f.the being equipped or prepared , readiness Lit. Daś.
सज्जन [ sajjana] [ sajjana]m.f.n. (for [saj-jana] seep. 1135 , col. 1) hanging round (e.g. [ kaṇṭha-s] , " hanging round the neck " ) Lit. Mn. ii , 63
[ sajjana]n.a flight of steps or Ghāt leading down to the water , ferry Lit. L.
equipment , preparation Lit. L.
n.caparisoning an elephant (also f ( [ ā] ) .)
n.a guard , sentry Lit. L.
सज्जय [ sajjaya] [ sajjaya] Nom. P. [°yati] (rarely Ā. [ °te] ) ,to equip , prepare , make ready (Ā. " to prepare one's self " ) Lit. MBh. Lit. Kāv.: Pass. [ sajjyate] ,to be equipped or prepared Lit. HPariś.
सज्जित [ sajjita] [ sajjita]m.f.n.fastened or attached to , fixed upon (in [a-sajjitātman] , " not having the mind fixed upon " ) Lit. BhP.
equipped , prepared , ready to or for (comp.or [ artham] ifc.) Lit. MBh. Lit. R.
dressed , ornamented Lit. W.
strung (as a bow) Lit. Kathās.
सज्जी [ sajjī] [ sajjī]in comp.for [sajja] .
सज्जीकरण [ sajjīkaraṇa] [ sajjī-karaṇa]n.the act of equipping , arraying , arming , preparing Lit. W.
सज्जीकृ [ sajjīkṛ] [ sajjī-√ kṛ] P. [ -karoti] ,to equip , prepare , arm , make ready Lit. MBh. Lit. Kāv. ;to string (a how) Lit. Kathās. Lit. BhP. Lit. Hit.
सज्जीकृत [ sajjīkṛta] [ sajjī-kṛta]m.f.n.arrayed , armed , equipped , prepared Lit. ib.
सज्जीभू [ sajjībhū] [ sajjī-√ bhū] P. [ -bhavati] ,to become equipped or prepared or made ready for (dat.) Lit. ib.
सज्जीभूत [ sajjībhūta] [ sajjī-bhūta]m.f.n.equipped , prepared , made ready to or for Lit. ib.
सज्जीय [ sajjīya] [ sajjīya] Root Ā. [ °yate] ,to make one's self ready Lit. MBh.
सज्जन [ sajjana] [ saj-jana] seeunder [sat] ,p. 1135 , col. 1.
सज्जल [ sajjala] [ sajjala]m.N. of a man Lit. Rājat.
सज्जीक्षार [ sajjīkṣāra] [ sajjīkṣāra] w.r.for [ sarjī-kṣ] ( q.v.)
सज्य [ sajya] [ sa-jya]m.f.n. (fr. 7. [sa]+ 3. [jyā́] q.v.)having a bow-string , strung (as a bow) , placed on the bow-string (as an arrow) Lit. Kauś. Lit. MBh. : Lit. R.
सज्यकर्मन् [ sajyakarman] [ sa-jya-karman]n.the act of stringing a bow Lit. MBh. (B.)
सज्यसायक [ sajyasāyaka] [ sa-jya-sāyaka]m.f.n.having an arrow on the bowstring Lit. MW.
सज्यीकृ [ sajyīkṛ] [ sajyī-√ kṛ] P. [ -karoti] ,to string a bow Lit. BhP.
सज्योतिस् [ sajyotis] [ sa-jyotis] seecol.1.
सञ्च् [ sañc] [ sañc] v.l.for √ 1. [sajj] q.v.
सञ्च [ sañca] [ sañca]m. (perhaps fr. [ sañcaya] )a collection of leaves for writing , a copy-book , E.
सञ्चक [ sañcaka] [ sañcaka]m.or n. (?) a stamp or mould Lit. Naish.
[ sañcikā]f.in [ darśa-]and [ yajñopavīta-pratiṣṭha-s] ( q.v.)
संचकान [ saṃcakāna] [ saṃ-cakāna] see [saṃ-√ kan] .
संचकास् [ saṃcakās] [ saṃ-cakās] Preverb. ( cf. √ [kāś] ) P. [ -cakāsti] ,to light up , illuminate Lit. BhP.
संचकित [ saṃcakita] [ saṃ-cakita]m.f.n. (√ [cak] )greatly startled , trembling , afraid Lit. W.
संचक्ष् [ saṃcakṣ] [ saṃ-√ cakṣ] Ā. [ -caṣṭe] (pf. p. [ cakṣāṇa] ;Ved. inf. [ -cákṣe]and [ -cákṣi] ) ,to look attentively at , observe , notice , consider , survey , examine , reflect upon Lit. RV. Lit. AV. Lit. R. Lit. BhP. ;to enumerate Lit. ŚBr. Lit. Lāṭy. ;to report or relate fully Lit. MBh. ;to call , name Lit. Car. ;to avoid , shun (aor. [ sam acakṣiṣṭa] ) Lit. Vop. ( cf. [ava-]and [ pari-saṃcakṣya] ) .
संचक्षस् [ saṃcakṣas] [ saṃ-cakṣas]m.a priest , sage Lit. L.
सञ्चत् [ sañcat] [ sañcat]m.a cheat , juggler (= [pratāraka] ) Lit. L. (prob. w.r.for [saṃścat] q.v.)
संचय [ saṃcaya] [ saṃ-caya] see [saṃ-] √ 1. [ci] .
संचर् [ saṃcar] [ saṃ-√ car] P. [ -carati] (rarely Ā. [ °te] ; cf. Lit. Pāṇ. 1-3 , 54 Sch.) ,to go or come together , meet , join Lit. Gīt. ;to come near , approach , appear Lit. RV. Lit. AV. ;to go or wander about , walk about , roam , go or drive or ride in or on (instr.) Lit. AV. ;to reach to ( [ā] ) Lit. Kum. ;to go in or through , enter , traverse , pervade Lit. AV. ;to pass over to , pass from one to another (gen.) Lit. Pañcat. ;to issue from (abl.) Lit. ŚBr. ;to move , live , exist , be Lit. ŚBr. Lit. ŚrS. Lit. Bhartṛ. ;to practise , perform Lit. BhP. : Caus. [ -cārayati] ,to cause to come together , make to meet , bring into contact Lit. VS. Lit. ŚBr. Lit. Lāṭy. ;to cause to go , set in motion Lit. Kālid. Lit. Hit. ;to lead about , turn out (to graze) Lit. Śak. Lit. BhP. ;to cause to pass through Lit. BhP. ;to let pass , hand round Lit. Car.
संचर [ saṃcara] [ saṃ-cará]m.f.n.going about , moving (see [ divā-s] )
going or belonging together , simultaneous Lit. VS. Lit. ĀpŚr.
[ saṃcara]m. (ifc. f ( [ ā] ) .)passage , a way , road , path , place for walking (esp. the space assigned to each person who takes part in a rite) Lit. TS. Lit. ŚBr. Lit. ŚrS. Lit. Kālid. Lit. Kathās.
m.a difficult passage , defile , bridge over a torrent Lit. W.
(in Sāṃkhya) evolution , development , emanation Lit. Tattvas.
the body Lit. L.
killing Lit. W.
संचरभागिन् [ saṃcarabhāgin] [ saṃ-cará--bhāgin]m.f.n.obtaining a share with difficulty (?) Lit. Vas.
संचरण [ saṃcaraṇa] [ saṃ-cáraṇa]m.f.n.fit or suitable for going or walking upon , accessible , practicable Lit. RV. Lit. ŚBr.
going or coming together , meeting , converging Lit. MW.
[ saṃcaraṇa]n.going together or through , passage , motion , passing over from (abl.)or in (loc.or comp.)or by means of (comp.) Lit. Kāv. Lit. Pañcat.
(with [ samudrám] )navigation Lit. RV.
setting in motion , use Lit. MW.
संचरित्र [ saṃcaritra] [ saṃ-caritra]n.coupling , procuring Lit. L.
संचरिष्णु [ saṃcariṣṇu] [ saṃ-cariṣṇu]m.f.n.disposed to move or ramble about Lit. Śiś.
संचरेण्य [ saṃcareṇya] [ saṃ-caréṇya]m.f.n.suitable for going or walking on , practicable Lit. RV.
संचार [ saṃcāra] [ saṃ-cāra]m. (ifc. f ( [ā] ) .)walking about , wandering , roaming , driving or riding , any motion Lit. MBh. Lit. Kāv.
transit , passage Lit. ib.
the passage or entrance of the sun into a new sign Lit. MW.
passing over , transition , transference to (comp.) Lit. Yājñ.
transmission (of disease) , contagion Lit. W.
course , path , way (also fig. = " mode , manner " ) Lit. MBh. Lit. Hariv.
track (of wild animals) Lit. Śak. Sch.
course of life , career Lit. Sāh.
a partic. class of spies Lit. L.
difficult progress , difficulty , distress Lit. W.
leading , guiding Lit. ib.
inciting , impelling Lit. ib.
a gem supposed to be in the head of a serpent Lit. ib.
= [ huṃ-kāra] Lit. ChUp.
संचारजीविन् [ saṃcārajīvin] [ saṃ-cāra--jīvin]m. (prob.) a tramp , vagabond Lit. L.
संचारपथ [ saṃcārapatha] [ saṃ-cāra--patha]m.a walk , walking-place Lit. Hariv.
[ saṃcārapatha] (in dram.) a female attendant on a king (= [ yavanī] ) Lit. Bhar.
संचारपूत [ saṃcārapūta] [ saṃ-cāra--pūta]m.f.n.purified by the course or passage (of anything) Lit. MW.
संचारव्याधि [ saṃcāravyādhi] [ saṃ-cāra--vyādhi]m.a partic. (prob. infectious) disease Lit. L.
संचारक [ saṃcāraka] [ saṃ-cāraka]m.a leader , guide Lit. Hit.
N. of one of Skanda's attendants Lit. MBh.
[ saṃcārikā]f.a procuress , go-between Lit. L.
a female servant to whom is entrusted the principal care (of money matters ) Lit. L.
the nose Lit. L.
संचारण [ saṃcāraṇa] [ saṃ-cāraṇa]n.bringing near , conveying , mixing , adding , transmission , insertion Lit. Kāv. Lit. Sāh.
delivering (a message) Lit. Jātakam.
[ saṃcāraṇī]f. (with Buddhists) N. of one of the 6 goddesses of magic Lit. Dharmas. 13.
संचारणीय [ saṃcāraṇīya] [ saṃ-cāraṇīya]m.f.n.to be walked or wandered through or circumambulated Lit. Bālar.
to be transmitted or transferred to (loc.) Lit. Sāh.
संचारयितृ [ saṃcārayitṛ] [ saṃ-cārayitṛ]m. (and [ °trī] f.fr. Caus.) a leader , guide Lit. MaitrUp. Sch.
संचारयित्री [ saṃcārayitrī] [ saṃ-cārayitrī]f. , see [saṃcārayitṛ] , a leader , guide
संचारित [ saṃcārita] [ saṃ-cārita]m.f.n. (fr. id.)caused to go , set in motion , impelled , driven , guided Lit. Kālid. Lit. Rājat.
transmitted , communicated (as a disease) Lit. W.
[ saṃcārita]m.a person who carries out the intentions of his masters Lit. L.
संचारि [ saṃcāri] [ saṃcāri]for [saṃ-cārin]in comp.
संचारिचुण्डिका [ saṃcāricuṇḍikā] [ saṃcāri-cuṇḍikā]f.an easily propagated cutaneous eruption , smallpox Lit. Gal.
संचारिता [ saṃcāritā] [ saṃcāri-tā]f.penetration into (comp.) Lit. Mcar.
संचारित्व [ saṃcāritva] [ saṃcāri-tva]n.transitoriness , inconstancy (of feeling) Lit. Sāh.
संचारिभाव [ saṃcāribhāva] [ saṃcāri-bhāva]m.a transitory feeling (= [ vyabhi-cāri-bh] q.v.) Lit. MW.
संचारिन् [ saṃcārin] [ saṃ-cārin]m.f.n.going together or about , going hither and thither , roaming , wandering , moving in (loc.or comp.) Lit. Kāv. Lit. Rājat. Lit. Kathās. Lit. Inscr.
going or passing from one to another , transmitted , infectious , contagious , hereditary (as a disease) Lit. Yājñ. Lit. Rājat.
ascending and descending (applied to a note or tone) Lit. Saṃgīt.
penetrating into (comp.) Lit. Mcar.
coming together , meeting , in contact with , adjacent or contiguous to (instr.) Lit. Kād.
taken or carried together with one (as an umbrella ) Lit. Rājat.
carrying with one (comp.) Lit. Kām.
being in (comp.) Lit. Suśr. Lit. Mṛicch.
engaged in , occupied with (comp.) Lit. Pañcar.
passing away , transitory , adventitious , unsteady , inconstant , fickle (= [ vy-abhicārin] q.v.) Lit. Śiś. Lit. Sāh.
influencing , impelling , setting in motion Lit. MaitrUp.
difficult , inaccessible Lit. W.
[ saṃcārin]m.incense or the smoke rising from burnt incense Lit. L.
air , wind Lit. L.
[ saṃcāriṇī]f.a kind of Mimosa (= [ haṃsa-padi] ) Lit. L.
संचारिंस्त्व [ saṃcāriṃstva] [ saṃ-cāriṃstva]n.transitoriness , inconstancy (of feeling) Lit. Sāh.
संचार्य [ saṃcārya] [ saṃ-cārya]m.f.n.to be walked upon , accessible (in [a-s] q.v.)
brought about or produced by (comp.) Lit. Śaṃk.
संचर्वण [ saṃcarvaṇa] [ saṃ-carvaṇa] (√ [carv] )the act of chewing or masticating Lit. Rājat.
संचल् [ saṃcal] [ saṃ-√ cal] P. [ -calati] ,to move about or to and fro , waver , oscillate , quiver , tremble Lit. MBh. Lit. R. ;to move away , set out or depart from (abl.) Lit. Hariv. Lit. Śak. (v.l.) ;to start or jump up from (a seat) Lit. R. : Caus. [ -cālayati] ,to cause to move about or to and fro , shake , agitate Lit. Hariv. Lit. Śak. (v.l.) ;to push away , remove , expel Lit. MBh.
संचल [ saṃcala] [ saṃ-cala]m.f.n.moving about , trembling , quivering
संचलनाडि [ saṃcalanāḍi] [ saṃ-cala--nāḍi]f. " moving tube " , an artery , vein , pulse Lit. R.
संचलन [ saṃcalana] [ saṃ-calana]n.moving about , agitation , trembling , shaking Lit. Kāv. Lit. Dhātup.
संचाल [ saṃcāla] [ saṃ-cāla]m. (of unknown meaning) Lit. BrahmaP.
[ saṃcālī]f.the seed of Abrus Precatorius Lit. L.
संचालक [ saṃcālaka] [ saṃ-cālaka]m.a guide (perhaps w.r.for [°cāraka] ) Lit. L.
संचस्कारयिषु [ saṃcaskārayiṣu] [ saṃ-caskārayiṣu] see [ saṃciṣk] ,col.2.
संचाकु [ saṃcāku] [ saṃ-cāku]m. (said to be fr. √ 2. [ci] ;but cf. [saṃ-cakṣas] )a Ṛishi Lit. L.
सञ्चाधर [ sañcādhara] [ sañcādhara]m.N. of a poet Lit. Cat. (v.l. [ sāñc] ) .
सञ्चान [ sañcāna] [ sañcāna]m.a kind of bird (= [mahāvīra] ) Lit. L.
संचि [ saṃci] [ saṃ-√ ci:1] P. Ā. [ -cinoti] , [ -cinute] ,to heap together , pile up , heap up Lit. ŚBr. Lit. ŚrS. ;to arrange , put in order Lit. ib. Lit. Bhaṭṭ. ;to accumulate , gather together , collect , acquire Lit. Mn. Lit. MBh.
संचय [ saṃcaya] [ saṃ-caya]m. (ifc. f ( [ā] ) .)collection , gathering , accumulation , heap , hoard , store , multitude , quantity (dat. , " in order to have more " ) Lit. Nir. Lit. MBh.
collecting the bones of a burnt body (in [ asthi-s] ) Lit. RTL. 284 ; 300
संचयवत् [ saṃcayavat] [ saṃ-caya--vat]m.f.n.possessed of wealth , rich , opulent Lit. MBh.
संचयन [ saṃcayana] [ saṃ-cayana]n.the act of piling or heaping together , heaping up , gathering , collecting (esp. the ashes or bones of a body lately burnt see [ asthi-s] ) Lit. GṛŚrS. Lit. Mn.
संचयनीय [ saṃcayanīya] [ saṃ-cayanīya]m.f.n.to be gathered or collected Lit. MW.
संचयिक [ saṃcayika] [ saṃ-cayika]m.f.n.having provisions (in [a-] and [ māsa-saṃc] qq.vv.)
संचयिन् [ saṃcayin] [ saṃ-cayin]m.f.n.who or what collects Lit. W.
possessed of riches Lit. MBh.
संचयित्व [ saṃcayitva] [ saṃ-cayi--tva]n.the being heaped up Lit. Suśr.
संचाय्य [ saṃcāyya] [ saṃ-cāyya]m.f.n. (scil. [kratu] ,a ceremony) at which the Soma is accumulated Lit. Pāṇ. 3-1 , 130.
संचित [ saṃcita] [ sáṃ-cita]m.f.n.piled together , heaped up , gathered , collected , accumulated Lit. ŚBr.
dense , thick (as a wood) Lit. R.
fitted or provided with , full of (comp.) Lit. MBh.
impeded , obstructed Lit. VarBṛS.
frequently practised or exhibited Lit. MBh.
संचितकर्मन् [ saṃcitakarman] [ sáṃ-cita--karman]n.the rites to be performed after arranging the sacrificial fire Lit. ŚrS.
संचिति [ saṃciti] [ sáṃ-citi]f.N. of the 9th book of the Śatapatha-brāhmaṇa
heaping together , collecting , saving Lit. Kāv.
संचिन्वानक [ saṃcinvānaka] [ saṃ-cinvānaka]m.f.n. (fr. [ -cinvāna] , pr. p. Ā.of [saṃ-] √ 1. [ci] )occupied with the accumulation of wealth or treasures Lit. MBh.
संचेय [ saṃceya] [ saṃ-ceya]m.f.n.to be gathered or collected or accumulated Lit. R. ( cf. Lit. Pāṇ. 3-5 , 130 Sch.)
संचि [ saṃci] [ saṃ-√ ci:2] (only in ind.p. [-citya] ,perhaps w.r.for [-cintya] ) ,to reflect , ponder Lit. Rājat.
संचिकीर्षु [ saṃcikīrṣu] [ saṃ-cikīrṣu]m.f.n. (fr. Desid.of [saṃ-] √ 1. [kṛ] )wishing to do or perform Lit. Kull.on Lit. Mn. v , 86.
संचिक्षिप्सु [ saṃcikṣipsu] [ saṃ-cikṣipsu]m.f.n. (fr. Desid.of [saṃ-√ kṣip] )wishing to give a short description Lit. VarBṛS.
संचित् [ saṃcit] [ saṃ-√ cit:4] (only pf. p. P. [-cikitvás] ,and 3. pl. pf. Ā. [ -cikitre]and [ -cikitrire] ) ,to observe together , survey , notice Lit. RV. ;to agree together , be unanimous Lit. ib. : Caus. [ -cetayati] (pr. p. [ -cetayamāna] ) ,to observe , be aware of. perceive Lit. MW.
संचित्रा [ saṃcitrā] [ saṃ-citrā]f.Salvinia Cucullata Lit. L.
संचिन्त् [ saṃcint] [ saṃ-√ cint] P. [ -cintayati] (ind.p. [-cintya] ,or [ -cintayitvā] ) ,to think about , think over , consider carefully , reflect about (acc.) Lit. MBh. Lit. Kāv. ;to design , intend , destine Lit. BhP.
संचिन्तन [ saṃcintana] [ saṃ-cintana]n.careful consideration or reflection , anxiety Lit. Bhpr.
संचिन्तित [ saṃcintita] [ saṃ-cintita]m.f.n.carefully considered or thought about , deliberated , weighed ( [-vat] mfn. " one who has carefully considered " or " he has carefully considered " ) Lit. MBh. Lit. Kāv.
designed , appointed Lit. BhP.
संचिन्तितवत् [ saṃcintitavat] [ saṃ-cintita--vat]m.f.n. , see [saṃcintita] , " one who has carefully considered " or " he has carefully considered "
संचिन्त्य [ saṃcintya] [ saṃ-cintya]2m.f.n.to be thought over or considered Lit. Yājñ. Lit. MBh.
to be regarded as ( [ vat] ifc.) Lit. R. ( cf. [ duḥ-saṃc] ) .
संचिष्कारयिषु [ saṃciṣkārayiṣu] [ saṃ-ciṣkārayiṣu]m.f.n. (fr. Desid.of Caus. of [saṃ-√ skṛ] )wishing any one (acc.)to perform a purificatory rite Lit. MBh. xv , 706 (B. [ saṃ-cask] ) .
संचीवरय [ saṃcīvaraya] [ saṃ-cīvaraya] Nom. Ā. [ °yate] ,to assume the coarse dress or rags of an ascetic Lit. Anarghar. ( cf. Lit. Pāṇ. 3-1 , 20).
सञ्चु [ sañcu] [ sañcu]m.or f. (with Jainas) a commentary Lit. Cat. ( cf. [sañca] ) .
संचुद् [ saṃcud] [ saṃ-√ cud]Caus. [ -codayati] ,to impel , push on , drive , shoot off Lit. MBh. Lit. R. ;to inflame , arouse , animate , instigate , further Lit. ib. Lit. BhP. ;to brandish , wield Lit. MBh. ;to summon , challenge Lit. ib. ;to procure quickly , assist to obtain Lit. RV.
संचोदक [ saṃcodaka] [ saṃ-codaka]m. " impeller " , N. of a Devaputra Lit. Lalit.
संचोदन [ saṃcodana] [ saṃ-codana]m. (or f ( [ā] ) .)urging , exciting , inflaming , arousing Lit. MBh. Lit. Jātakam.
[ saṃcodanā]f.a stimulant Lit. MBh.
संचोदयितव्य [ saṃcodayitavya] [ saṃ-codayitavya]m.f.n. (fr. Caus.) to be urged on or impelled Lit. Hariv.
संचोदित [ saṃcodita] [ saṃ-codita]m.f.n. (fr. id.)impelled , ordered , commanded Lit. BhP.
संचूर्ण् [ saṃcūrṇ] [ saṃ-√ cūrṇ] P. [ -cūrṇayati] ,to grind to powder , comminute , pulverize Lit. Suśr.
संचूर्णन [ saṃcūrṇana] [ saṃ-cūrṇana]n.the act of grinding to powder , comminution , crushing or breaking to pieces Lit. Alaṃkārat.
संचूर्णित [ saṃcūrṇita] [ saṃ-cūrṇita]m.f.n.completely pulverized or comminuted , cut or broken to pieces Lit. MBh. Lit. Śaṃk. Lit. Rājat.
संचूष् [ saṃcūṣ] [ saṃ-√ cūṣ] Pass. [ -cūṣyate] ,to be in a state of great heat , boil over Lit. Suśr.
संचृत् [ saṃcṛt] [ saṃ-√ cṛt] P. [ -cṛtati] ,to be joined with (instr.) Lit. AV. iii , 31 , 1.
संचृत् [ saṃcṛt] [ saṃ-cṛ́t]f.junction , union Lit. RV. ix , 84 , 2.
संचेष्ट् [ saṃceṣṭ] [ saṃ-√ ceṣṭ] Ā. [ -ceṣṭate] ,to move about restlessly , be disturbed Lit. MBh. ;to exert one's self , strive , act Lit. ib.
संच्यु [ saṃcyu] [ saṃ-√ cyu]Caus. [ -cyāvayati] ,to cause to fall off , strike off , remove Lit. MBh.
संछद् [ saṃchad] [ saṃ-√ chad:1]Caus. [ -chādayati] ,to cover over , envelop , conceal , hide , obscure Lit. ŚBr. Lit. MBh. ;to put on (as a garment) Lit. Vop.
संछन्न [ saṃchanna] [ saṃ-channa]m.f.n.entirely covered or enveloped or clothed Lit. MBh. Lit. Hariv.
concealed , hidden , obscure , unknown Lit. MBh.
संछादनी [ saṃchādanī] [ saṃ-chādanī]f. " that which covers " , the skin Lit. L.
संछद् [ saṃchad] [ saṃ-√ chad:2] (or [chand] ) ,Caus. [ -chandayati] (only ind.p. [-chandya] ) ,to present , offer (with acc. of pers. and instr. of thing) Lit. MBh.
संछर्दन [ saṃchardana] [ saṃ-chardana]n.spitting out , vomiting forth , ejecting (one of the ten ways in which an eclipse is supposed to end , cf. [rāhu-grasana] ) Lit. VarBṛS.
संछिद् [ saṃchid] [ saṃ-√ chid] P. Ā. [ -chinatti] , [ -chintte] ,to cut to pieces , cut through , pierce , split , destroy Lit. AV. ;to remove , resolve (a doubt) Lit. Bhag. ;to decide , settle (a question) Lit. BhP. : Pass. [ -chidyate] ,to be cut to pieces Lit. MBh. (1132,2)
संछिदा [ saṃchidā] [ saṃ-chidā]f.destruction Lit. KāśīKh.
संछेत्तव्य [ saṃchettavya] [ saṃ-chettavya]m.f.n.to be cut through or removed or resolved (as a doubt) Lit. MBh.
संछेत्तृ [ saṃchettṛ] [ saṃ-chettṛ]m.f.n.one who removes or resolves (a doubt) Lit. ib.
संछेद्य [ saṃchedya] [ saṃ-chedya]n. " the flowing together of two rivers " or " the mouth of a river entering the sea " Lit. L.
सञ्ज् [ sañj] [ sañj]1 Root (or [sajj] ) cl. [1] P. [ sañjati] , [ sajjati] ,to go , move Lit. Dhātup. vii , 22.
सज्ज् [ sajj] [ sajj]1 Root (or [sañj] ) cl. [1] P. [ sañjati] , [ sajjati] ,to go , move Lit. Dhātup. vii , 22.
सञ्ज् [ sañj] [ sañj]2 Root (or [saj] ) cl. [1] P. ( Lit. Dhātup. xxiii , 18) [ sájati] (rarely Ā. [ °te] ; pf. [ sasañja] Lit. Br. (in some rare and doubtful cases in Lit. MBh.and Lit. Ragh. [ sasajja] ) ;3. pl. [ sejuḥ] Lit. ŚBr. ; aor. [ asāṅkṣīt] , [ sāṅkṣīt] ,UP. ; [ asañji] Lit. Br. ; [ ásakthās] , [°ta] Lit. RV. Lit. Br. ; Prec. [ sajyāt] Gr. ; fut. [ saṅktā] , [ saṅkṣyati] Lit. ib. ; inf. [ saktum] Lit. MBh. ; [ saṅktos] Lit. Br. ; ind.p. [-sajya] , [ -sáṅgam] Lit. ib. ) , to cling or stick or adhere to , be attached to or engaged in or occupied with (loc.) Lit. Br. Lit. Ragh. Lit. Naish. : Pass. [ sajyáte] (generally [ sajjate] ,ep. also [°ti] ) ,to be attached or fastened , adhere , cling , stick (with [na] , " to fly through without sticking " , as an arrow) Lit. ŚBr. ;to linger , hesitate Lit. MBh. Lit. R. ;to be devoted to or intent on or occupied with (loc.) Lit. MBh. Lit. Kāv.: Caus. [ sañjayati] (aor. [ asasañjat] ;for [ sajjayati] see √ [sajj] ) ,to cause to stick or cling to , unite or connect with (loc.) Lit. Bhag. Lit. Śaṃk. : Desid. [ sisaṅkṣati] see [ā-√ sañj] : Intens. [ sāsajyate] , [ sāsaṅkti] Gr. ( ( cf. accord.to some , Lat. (segnis); Lith. (segu4) , " I attach. " ) )
सज् [ saj] [ saj]2 Root (or [sañj] ) cl. [1] P. ( Lit. Dhātup. xxiii , 18) [ sájati] (rarely Ā. [ °te] ; pf. [ sasañja] Lit. Br. (in some rare and doubtful cases in Lit. MBh.and Lit. Ragh. [ sasajja] ) ;3. pl. [ sejuḥ] Lit. ŚBr. ; aor. [ asāṅkṣīt] , [ sāṅkṣīt] ,UP. ; [ asañji] Lit. Br. ; [ ásakthās] , [°ta] Lit. RV. Lit. Br. ; Prec. [ sajyāt] Gr. ; fut. [ saṅktā] , [ saṅkṣyati] Lit. ib. ; inf. [ saktum] Lit. MBh. ; [ saṅktos] Lit. Br. ; ind.p. [-sajya] , [ -sáṅgam] Lit. ib. ) , to cling or stick or adhere to , be attached to or engaged in or occupied with (loc.) Lit. Br. Lit. Ragh. Lit. Naish. : Pass. [ sajyáte] (generally [ sajjate] ,ep. also [°ti] ) ,to be attached or fastened , adhere , cling , stick (with [na] , " to fly through without sticking " , as an arrow) Lit. ŚBr. ;to linger , hesitate Lit. MBh. Lit. R. ;to be devoted to or intent on or occupied with (loc.) Lit. MBh. Lit. Kāv.: Caus. [ sañjayati] (aor. [ asasañjat] ;for [ sajjayati] see √ [sajj] ) ,to cause to stick or cling to , unite or connect with (loc.) Lit. Bhag. Lit. Śaṃk. : Desid. [ sisaṅkṣati] see [ā-√ sañj] : Intens. [ sāsajyate] , [ sāsaṅkti] Gr. ( ( cf. accord.to some , Lat. (segnis); Lith. (segu4) , " I attach. " ) )
सक्त [ sakta] [ saktá]m.f.n.clinging or adhering to , sticking in (loc.or comp. ; [ saktaḥ]or [ bhitti-s]with √ [sthā] , " to stand as if nailed or as if rooted to the spot " ) Lit. AV.
belonging to (gen.) Lit. Pañcad.
committed or intrusted to (comp.) Lit. Kām.
fixed or intent upon , directed towards , addicted or devoted to , fond of , engaged in , occupied with (loc. acc.with [ prati] ,or comp.) Lit. MBh. Lit. Kāv.
hindered , impeded (see [ a-s] )
impending , near at hand Lit. MW.
सक्तता [ saktatā] [ saktá-tā]f.
सक्तत्व [ saktatva] [ saktá-tva]n.attachment , addiction (esp. to worldly objects) Lit. MBh.
सक्तद्विष् [ saktadviṣ] [ saktá-dviṣ] ( Lit. Hāsy.)m.f.n.being engaged in a feud with (instr.)
सक्तवैर [ saktavaira] [ saktá-vaira] ( Lit. Śak.)m.f.n.being engaged in a feud with (instr.)
सक्तमूत्र [ saktamūtra] [ saktá-mūtra]m.f.n.making water slowly or with difficulty Lit. Car.
सक्तवत् [ saktavat] [ saktá-vat]m.f.n.one who has attached himself to (= [ sasañja] ) Lit. R.
सक्तव्य [ saktavya] [ saktavya]m.f.n. (fr. [saktu] )intended to serve for grit or to be coarsely ground (as grain) . Lit. Pāṇ. 5-1 , 2 Vārtt. 4 Lit. Pat.
सक्ति [ sakti] [ sakti]f.connexion , entwinement (of creepers) Lit. Kir.
clinging or adhering to (loc.or comp.) ,attachment , addiction (esp. to worldly objects) Lit. Śiś. Lit. Rājat. Lit. Sarvad.
सक्तिमत् [ saktimat] [ sakti-mat]m.f.n.attached or devoted to , fond of (in [ ati-s] ) Lit. Kām.
सक्तु [ saktu] [ sáktu]m. (or n. g. [ardharcādi] ;also written [śaktu] )coarsely ground meal , grit , groats (esp. of barley-meal) Lit. RV. Lit.
सक्तुकार [ saktukāra] [ sáktu-kāra]m.one who grinds barley-meal Lit. R.
सक्तुकारक [ saktukāraka] [ sáktu-kāraka]m. (and f ( [ ikā] ) .) id. Lit. Nir.
सक्तुघटाख्यायिका [ saktughaṭākhyāyikā] [ sáktu-ghaṭākhyāyikā]f.the story of the vessel of barley-meal ( Lit. Pañcat. v , 59-74).
सक्तुधानी [ saktudhānī] [ sáktu-dhānī]f.a vessel of barley-meal Lit. Pat.
सक्तुप्रस्थीय [ saktuprasthīya] [ sáktu-prasthīya]m.f.n.relating to a Prastha of barley-meal (said of the episode of Lit. MBh. xiv , 2711 )
सक्तुफला [ saktuphalā] [ sáktu-phalā]f.Prosopis Spicigera or Mimosa Suma Lit. L.
सक्तुफली [ saktuphalī] [ sáktu-phalī]f.Prosopis Spicigera or Mimosa Suma Lit. L.
सक्तुमिश्र [ saktumiśra] [ sáktu-miśra]m.f.n.mixed with barley-meal Lit. Suśr.
सक्तुश्री [ saktuśrī] [ sáktu-śrī́]m.f.n. id. Lit. VS.
सक्तुसिन्धु [ saktusindhu] [ sáktu-sindhu]m. Lit. Pāṇ. 7-3 , 19 Sch.
सक्तुहोम [ saktuhoma] [ sáktu-homa]m.an oblation of barley-meal Lit. Vait.
सक्तुक [ saktuka] [ saktuka]m. (also written [śak] )a partic. vegetable poison Lit. L.
सक्तुल [ saktula] [ saktula]m.f.n. g. [ sidhmādi] .
सङ्ग [ saṅga] [ saṅga]m. (ifc. f ( [ā] or [ī] ) . )sticking , clinging to , touch , contact with (loc.or comp.) Lit. TS.
relation to , association or intercourse with (gen. instr.with and without [ saha] loc. ,or comp.) Lit. MBh. Lit. Kāv.
addiction or devotion to , propensity for , (esp.) worldly or selfish attachment or affection , desire , wish , cupidity Lit. Mn. Lit. MBh.
(with [ atreḥ] )N. of a Sāman Lit. Br.
सङ्गकर [ saṅgakara] [ saṅga-kara]m.f.n.causing attachment or desire Lit. Sarvad.
सङ्गगुप्तसूनु [ saṅgaguptasūnu] [ saṅga-gupta-sūnu]m.N. of an author Lit. Cat.
सङ्गतल [ saṅgatala] [ saṅga-tala]m.N. of a man Lit. Buddh.
सङ्गत्याग [ saṅgatyāga] [ saṅga-tyāga]m.abandonment of attachment or desire Lit. Bhartṛ.
सङ्गरहित [ saṅgarahita] [ saṅga-rahita] andm.f.n.free from attachment , indifferent , unworldly Lit. W.
सङ्गवर्जित [ saṅgavarjita] [ saṅga-varjita]andm.f.n.free from attachment , indifferent , unworldly Lit. W.
सङ्गविच्युति [ saṅgavicyuti] [ saṅga-vicyuti]f.separation from worldly attachment Lit. ib.
सङ्गट [ saṅgaṭa] [ saṅgaṭa] andm.N. of men Lit. Rājat.
सङ्गिक [ saṅgika] [ saṅgika]andm.N. of men Lit. Rājat.
सङ्गिन् [ saṅgin] [ saṅgin]m.f.n.hanging on , sticking in , clinging or adhering to (comp.) Lit. Kāv. Lit. Kathās.
coming into contact with , touching (comp.) Lit. MārkP.
attached or devoted or addicted to , fond of , intent on , connected with (gen. loc. ,or comp.) Lit. MBh. Lit. Kāv.
full of affection or desire , worldly , licentious Lit. Pur. Lit. Kathās.
continuous , uninterrupted Lit. Kir.
सङ्गिय [ saṅgiya] [ saṅgiya]m.N. of a man Lit. Rājat.
सञ्ज [ sañja] [ sañja] see [saṃ-ja]below.
सञ्जक [ sañjaka] [ sañjaka]m.N. of a man Lit. Rājat.
सञ्जन [ sañjana] [ sañjana]n.the act of attaching or fastening Lit. Bālar.
joining , folding (the hands) Lit. Naish.
the act of clinging , adhering , sticking Lit. MW.
[ sañjanī]f.that on which anything is hung Lit. Nir.
सञ्जि [ sañji] [ sañji] g. [ yavādi] .
सञ्जिमत् [ sañjimat] [ sañjimat] g. [ yavādi] .
सञ्जतर [ sañjatara] [ sañjatara]n.N. of a city Lit. Pañcat. (prob. w.r.)
संजन् [ saṃjan] [ saṃ-√ jan] Ā. [ -jāyate] ,to be born or produced together with (abl.) Lit. RV. Lit. ŚvetUp. ;to be born from (loc.or abl.) ,arise or come forth from (abl.) ,come into existence , take place , appear , happen Lit. Mn. Lit. MBh. ;to bring forth Lit. R. ;to become , be Lit. Hariv. Lit. R. ;to elapse , pass (as time) Lit. Pañcat. : Caus. [-janayati] ,to cause to be born , bring forth , generate , produce , create , cause , form , make Lit. MBh. Lit. R.
संज [ saṃja] [ saṃ-ja]m. " universal Creator " , N. of Brahmā or Śiva Lit. L.
संजपाल [ saṃjapāla] [ saṃ-ja--pāla]m.N. of a man Lit. Rājat.
संजनन [ saṃjanana] [ saṃ-janana]m.f.n.producing , causing , effecting (comp.) Lit. MBh. Lit. Kāv.
[ saṃjanana]n.production , creation , growth , development Lit. ŚāṅkhŚr. Lit. MBh.
संजनित [ saṃjanita] [ saṃ-janita]m.f.n. (fr. Caus.) produced , caused , created Lit. MBh. Lit. Pañcat.
संजात [ saṃjāta] [ saṃ-jāta]m.f.n.born , produced , grown , arisen , become , appeared (often in comp. = " becoming , grown " ; cf. below) Lit. MBh. Lit. Kāv.
passed , elapsed (as time) Lit. Pañcat.
संजातकोप [ saṃjātakopa] [ saṃ-jāta--kopa]m.f.n.growing angry , becoming enraged Lit. R.
संजातकौतुक [ saṃjātakautuka] [ saṃ-jāta--kautuka]m.f.n.having curiosity roused , becoming curious Lit. MW.
संजातनिद्राप्रलय [ saṃjātanidrāpralaya] [ saṃ-jāta--nidrā-pralaya]m.f.n.one whose sleep has come to an end Lit. L.
mfn. , see [ pralaya] ,having done sleeping Lit. Pañcat.
संजातनिर्वेद [ saṃjātanirveda] [ saṃ-jāta--nirveda]m.f.n.grown despondent Lit. Kathās.
संजातपाश [ saṃjātapāśa] [ saṃ-jāta--pāśa]m.f.n.one who has become fettered by (comp.) Lit. Śak.
संजातलज्ज [ saṃjātalajja] [ saṃ-jāta--lajja]m.f.n.one who has become ashamed or embarrassed Lit. Ratnâv.
संजातविश्रम्भ [ saṃjātaviśrambha] [ saṃ-jāta--viśrambha]m.f.n.having confidence excited , becoming confident Lit. R.
संजातवेपथु [ saṃjātavepathu] [ saṃ-jāta--vepathu]m.f.n.trembling Lit. BhP.
संजातेर्ष्य [ saṃjāterṣya] [ saṃ-jāterṣya]m.f.n.becoming envious Lit. MW.
संजप् [ saṃjap] [ saṃ-√ jap] P. [ -japati] ,to whisper or talk about , report , communicate Lit. MBh. Lit. MārkP.
संजय [ saṃjaya] [ saṃ-jaya] see [saṃ-√ ji] .
संजर्भुराण [ saṃjarbhurāṇa] [ saṃ-járbhurāṇa]m.f.n. (fr. Intens. of [ sam-√ bhur] )quivering , flickering Lit. RV.
संजल्प् [ saṃjalp] [ saṃ-√ jalp] P. [ -jalpati] (pr. p. [ -jalpat] ,or [ °pamāna] ) ,to speak or talk together , converse , chatter Lit. MBh. Lit. R.
संजल्प [ saṃjalpa] [ saṃ-jalpa]m.talking together , conversation , chattering , uproar , confusion Lit. MBh. Lit. Hariv.
संजल्पित [ saṃjalpita] [ saṃ-jalpita]m.f.n.spoken together , spoken , uttered
[ saṃjalpita]n.spoken words , talk Lit. BhP.
संजवन [ saṃjavana] [ saṃ-javana]n. (fr. [ saṃ-√ ju] ;perhaps for [saṃ-yavana]fr. [saṃ-] √ 1. [yu] )a group of four houses , quadrangle Lit. L.
a way-mark , sign-post Lit. Hariv. ( Lit. Nīlak.)
संजावन [ saṃjāvana] [ saṃ-jāvana]n. (perhaps for [ saṃ-yāvana] )pouring a little buttermilk into warm milk Lit. L.
संजि [ saṃji] [ saṃ-√ ji] P. [-jayati] (pf. p. [ -jí gīvas] ) ,to conquer together Lit. RV. Lit. AV. Lit. TBr. ;to conquer completely , gain or acquire by contest Lit. ib. ;to subdue completely , control (the senses) Lit. Hcat. : Pass. [ -jīyate] ,to be overpowered or subdued Lit. Subh.
संजय [ saṃjaya] [ saṃ-jayá]m.f.n.completely victorious , triumphant Lit. RV. Lit. AV. Lit. AitBr.
[ saṃjaya]m.conquest , victory (with [ viśvāmitrasya] N. of a Catur-aha) Lit. PañcavBr.
a kind of military array Lit. Kām.
N. of a chief of the Yakshas Lit. Buddh.
of a Sūta (the son of Gavalgaṇa and follower of Dhṛita-rāshṭra) Lit. MBh.
of a son of Dhṛita-rāshṭra Lit. ib.
of a son of Su-pārśva Lit. VP.
of a son of Prati or Pratikshatra Lit. BhP.
of a son of Bharmyâśva Lit. ib.
of a son of Raṇaṃ-jaya Lit. ib.
of a Vyāsa Lit. Cat.
of a preceptor Lit. Buddh.
n.N. of various Sāmans Lit. ĀrshBr.
संजयकविशेखर [ saṃjayakaviśekhara] [ saṃ-jayá--kavi-śekhara]m.N. of a poet Lit. Cat.
संजयत् [ saṃjayat] [ saṃ-jáyat]m.f.n.conquering , winning Lit. AV.
[ saṃjayantī]f.N. of a town Lit. MBh. Lit. Suśr.
संजयिन् [ saṃjayin] [ saṃ-jayin]m. " victorious " , N. of a man Lit. Buddh.
संजित् [ saṃjit] [ saṃ-jí t]m.a conqueror , winner Lit. RV.
संजित [ saṃjita] [ saṃ-jita]m.f.n.entirely conquered or won Lit. TBr.
संजिति [ saṃjiti] [ saṃ-jiti]f.complete victory Lit. AitBr. Lit. ŚrS.
संजिघृक्षु [ saṃjighṛkṣu] [ saṃ-jighṛkṣu]m.f.n. (fr. Desid.of [saṃ-√ grah] )wishing to gather or collect Lit. Daś.
wishing to sum up or epitomise Lit. Sarvad.
संजिहान [ saṃjihāna] [ saṃ-jihāna] see [saṃ-] √ 1. [hā] .
संजिहीर्षु [ saṃjihīrṣu] [ saṃ-jihīrṣu]m.f.n. (fr. Desid.of [saṃ-√ hṛ] )wishing to destroy Lit. R. Lit. BhP.
संजीव् [ saṃjīv] [ saṃ-√ jīv] P. [ -jīvati] (ep. also Ā. [ °te] ; pr. p. [-jīvat] ,or [ -jīvamāna] ) ,to live with or together Lit. AV. ;to live , exist , live by any business or occupation (instr.) Lit. ib. Lit. TS. Lit. MBh. Lit. BhP. ;to revive , be restored to life Lit. ŚBr. Lit. MBh. : Caus. [ -jīvayati] ,to make alive , vivify , animate Lit. ĀśvŚr. Lit. Mn. Lit. MBh. ;to keep alive , maintain , nourish Lit. Rājat. : Desid.of Caus. and Desid. seenext.
संजिजीवयिषु [ saṃjijīvayiṣu] [ saṃ-jijīvayiṣu]m.f.n. (fr. Desid.of Caus.) wishing to bring to life or enliven Lit. MBh.
संजिजीविषु [ saṃjijīviṣu] [ saṃ-jijīviṣu]m.f.n. (fr. Desid.)wishing to live , loving life Lit. ib.
संजीव [ saṃjīva] [ saṃ-jīvá]m.f.n.living together , living Lit. MW.
making alive , vivifying Lit. AV. Lit. ĀśvŚr.
[ saṃjīva]m.the act of reviving , revival (see comp.)
a particular hell Lit. DivyA7v.
संजीवकरण [ saṃjīvakaraṇa] [ saṃ-jīvá--karaṇa]m.f.n.bringing to life , animating Lit. R.
संजीवार्म [ saṃjīvārma] [ saṃ-jīvārma]n. Lit. Pāṇ. 6-2 , 91.
संजीवक [ saṃjīvaka] [ saṃ-jīvaka]m.f.n.living together Lit. MW.
making alive , vivifying , animating Lit. ŚrS. Lit. BhP.
संजीवन [ saṃjīvana] [ saṃ-jīvana]m.f.n.making alive , animating Lit. MBh. Lit. Kāv. (v.l.often [ °jīvinī] )
[ saṃjīvana]m.a kind of antidote Lit. Suśr.
a partic. hell Lit. Mn. Lit. Yājñ.
[ saṃjīvanī]f.a kind of plant (= [ rudantī] ) Lit. L. (v.l. [ °jīvinī] )
[ saṃjīvana]m.making alive , causing life Lit. MW.
a kind of elixir Lit. ib.
N. of a lexicon and of Mallinātha's Commentaries on the Kumāra-sambhava , Megha-dūta , and Raghu-vaṃśa
n.the act of living or reviving Lit. MBh. Lit. Kāv.
animating , bringing to life Lit. W.
a cluster of four houses (= [ saṃ-javana] ) Lit. L.
संजीवित [ saṃjīvita] [ saṃ-jīvita]m.f.n. (fr. Caus.) vivified , enlivened , animated Lit. MBh.
संजीविन् [ saṃjīvin] [ saṃ-jīvin]m.f.n.rendering alive , enlivening Lit. MBh. Lit. BhP.
[ saṃjīvin]m.N. of a minister of Megha-varṇa (king of the crows) Lit. Pañcat.
f.N. of a plant Lit. L. (see [ °jīvanī] )
m.of a Commentary Lit. Cat.
संजुघुक्षु [ saṃjughukṣu] [ saṃ-jughukṣu]m.f.n. (fr. Desid.of [ saṃ-√ guh] )wishing to completely conceal Lit. Bhaṭṭ.
संजुष्ट [ saṃjuṣṭa] [ saṃ-juṣṭa]m.f.n. (√ [juṣ] )visited or frequented or inhabited by , filled with (instr.or comp.) Lit. MBh.
संजूर्व् [ saṃjūrv] [ saṃ-√ jūrv] P. [ -jūrvati] ,to burn up , consume (by fire) Lit. RV.
संजृम्भ् [ saṃjṛmbh] [ saṃ-√ jṛmbh] Ā. [ -jṛmbhate] ,to gape open , be unfolded or displayed , appear Lit. Rājat.
संजॄ [ saṃjṝ] [ saṃ-√ jṝ:1] P. [ -jīryati] ,to become old together Lit. MaitrS.
संजॄ [ saṃjṝ] [ saṃ-√ jṝ:2] Ā. [ -jarate] ,to sound together , sound forth Lit. RV.
संज्ञ [ saṃjña] [ saṃ-jña]1m.f.n. (fr. [saṃ]+ 1. [jña] = [jñu] ; cf.1. [pra-jña] )knock-kneed Lit. L.
संज्ञु [ saṃjñu] [ saṃ-jñu]m.f.n. id. Lit. L.
संज्ञा [ saṃjñā] [ saṃ-√ jñā] P. Ā. [ -jānāti] , [ -jānīte] , (Ā.) to agree together , be of the same opinion , be in harmony with (loc. ; accord.to Lit. Pāṇ. 2-3 , 22 , also instr.or acc.) Lit. RV. Lit. AV. Lit. VS. Lit. ŚBr. ; (A.) to obey (dat.) Lit. AitBr. ; (Ā.)to appoint , assign , intend (for any purpose) , destine Lit. ib. ; (only ind.p. [ -jñāya] )to direct , order , command Lit. Hariv. ;to acknowledge , recognize , own Lit. Pāṇ. 1-3 , 46 Sch. ; (P.)to acknowledge or claim as one's own , take possession of Lit. SaddhP. ; (P.)to think of. recollect sorrowfully (with acc.or gen.) Lit. Pāṇ. Lit. Vop. ; Ā.to know well , understand Lit. R. ;to watch for Lit. Bhaṭṭ. : Caus. [ -jñāpayati] , [ °te] ,to cause to be of the same opinion or agree together Lit. AV. Lit. AitBr. ;to cause to acquiesce or agree in (euphemistically said of a sacrificial victim , which ought not to be led forcibly to its death but made to resign itself) Lit. ŚBr. Lit. GṛŚrS. Lit. MBh. Lit. BhP. ;to appease , satisfy Lit. MBh. Lit. Kālid. ;to make to be understood or known , cause to understand Lit. ŚBr. ;to make signs to (acc.) ,communicate or make anything known by signs Lit. Mṛicch. Lit. Hcar. ;to command , enjoin , instruct Lit. Hariv.
संज्ञ [ saṃjña] [ saṃ-jña]2m.f.n. (ifc.for [saṃ-jñā] e.g. [labdha-saṃjña] , " one who has recovered consciousness " Lit. MBh. ; [ -tā] f. " recovery of consciousness " Lit. Veṇis.)
[ saṃjña]n.a yellow fragrant wood , yellow sanders Lit. L.
संज्ञता [ saṃjñatā] [ saṃ-jña--tā]f. , see [saṃjña] , " recovery of consciousness " Lit. Veṇis.
संज्ञक [ saṃjñaka] [ saṃ-jñaka]m.f.n. (ifc.) = [saṃjña] 2 (e.g. [ prāṇa-saṃjñako jīvaḥ] , " life has the name breath " Lit. MaitrUp. ; cf. [naṭa-] , [ ravi-s] ) .
संज्ञपन [ saṃjñapana] [ saṃ-jñápana]n. (fr. Caus.) causing agreement or harmony Lit. AV.
killing a sacrificial animal (by suffocation ; cf. above ) Lit. ŚBr. Lit. ŚrS. Lit. MBh. Lit. BhP.
deception , defrauding , Lit. Prâyaśc.
संज्ञपित [ saṃjñapita] [ saṃ-jñapita]m.f.n.sacrificed , killed Lit. Pāṇ. 6-4 , 52 Sch.
संज्ञप्त [ saṃjñapta] [ saṃ-jñapta]m.f.n.informed , apprised Lit. MW.
killed , suffocated , sacrificed Lit. Hariv.
संज्ञप्तहोम [ saṃjñaptahoma] [ saṃ-jñapta--homa]m.an oblation performed after killing a sacrificial animal Lit. ĀpŚr.
संज्ञप्ति [ saṃjñapti] [ saṃ-jñapti]f.killing , slaying , sacrificing Lit. ĀpŚr. Sch.
apprising , informing Lit. W.
संज्ञा [ saṃjñā] [ saṃ-jñā́]f. (ifc. f ( [ā] ) .)agreement , mutual understanding , harmony Lit. TBr. Lit. ŚBr. Lit. Kathās.
consciousness , clear knowledge or understanding or notion or conception Lit. ŚBr.
a sign , token , signal , gesture (with the hand , eyes ; [ saṃjñām-√ kṛ] or [ dā] , " to give a signal " ) Lit. MBh. Lit. Kāv.
direction (in [ a-kṛtas] , " one who has received no direction " ) Lit. MBh.
a track , footstep Lit. BhP.
a name , appellation , title , technical term (ifc.= " called , named " ) Lit. Nir. Lit. Mn. Lit. MBh.
(in gram.) the name of anything thought of as standing by itself , any noun having a special meaning ( [ saṃjñāyām]therefore denotes " ( used ) in some peculiar sense rather than in its strictly etymological meaning " e.g.as a proper name) Lit. Pāṇ. 1-1 , 34 ; 2 , 53
a technical expression in grammar (see [ -sūtra] )
(with Buddhists) perception (one of the 5 Skandhas q.v.) Lit. Dharmas. 22 Lit. MWB. 109
N. of the Gāyatrī ( q.v.) Lit. L.
of a partic. high number Lit. Buddh.
N. of a daughter of Tvashṭṛi or Viśva-karman (the wife of the Sun and mother of Manu , Yama and Yamī) Lit. Hariv. Lit. Pur.
संज्ञाकरण [ saṃjñākaraṇa] [ saṃ-jñā́-karaṇa]n.giving a name Lit. Nir. i , 2
संज्ञाकरणपरिशिष्ट [ saṃjñākaraṇapariśiṣṭa] [ saṃ-jñā́-karaṇa--pariśiṣṭa]n.N. of wk.
संज्ञाकर्मन् [ saṃjñākarman] [ saṃ-jñā́-karman]n. (= [-karaṇa] ) Lit. Kaṇ.
संज्ञातन्त्र [ saṃjñātantra] [ saṃ-jñā́-tantra]n.N. of an astron wk. by Nīla-kaṇṭha.
संज्ञात्व [ saṃjñātva] [ saṃ-jñā́-tva]n.the being a technical term Lit. Cat.
संज्ञाधिकार [ saṃjñādhikāra] [ saṃ-jñā́dhikāra] ( [ °jñādh°] )m. (in Lit. Pāṇ.)a heading or governing rule which gives apartic.name to the rules which fall under it and influences them all.
संज्ञापरिभाषा [ saṃjñāparibhāṣā] [ saṃ-jñā́-paribhāṣā]f.N. of wk.
संज्ञापाटी [ saṃjñāpāṭī] [ saṃ-jñā́-pāṭī]f.N. of wk.
संज्ञापादव्याख्या [ saṃjñāpādavyākhyā] [ saṃ-jñā́-pāda-vyākhyā]f.N. of wk.
संज्ञाप्रकरण [ saṃjñāprakaraṇa] [ saṃ-jñā́-prakaraṇa]n.N. of wk.
संज्ञाप्रक्रिया [ saṃjñāprakriyā] [ saṃ-jñā́-prakriyā]f.N. of wk.
संज्ञार्थम् [ saṃjñārtham] [ saṃ-jñā́rtham] ( [ °jñār°] ) ind.for the sake of a sign Lit. Bhag.
संज्ञावत् [ saṃjñāvat] [ saṃ-jñā́-vat]m.f.n.having consciousness , revived , recovered Lit. R.
having a name or denomination Lit. W.
संज्ञाविवेक [ saṃjñāviveka] [ saṃ-jñā́-viveka]m.N. of wk.
संज्ञाविषय [ saṃjñāviṣaya] [ saṃ-jñā́-viṣaya]m. " having a name or noun for a subject " , an epithet Lit. W.
संज्ञासमुच्चय [ saṃjñāsamuccaya] [ saṃ-jñā́-samuccaya]m.N. of a medical wk.
संज्ञासुत [ saṃjñāsuta] [ saṃ-jñā́-suta]m. " son of Saṃjñā " , N. of the planet Saturn Lit. L.
संज्ञासूत्र [ saṃjñāsūtra] [ saṃ-jñā́-sūtra]n.any Sūtra which teaches the meaning of a technical term Lit. Pāṇ. Sch.
संज्ञास्त्र [ saṃjñāstra] [ saṃ-jñā́stra] ( [ °jñāstra] )n.N. of a mythical weapon of Pradyumna Lit. Hariv.
संज्ञोपसर्जनीभू [ saṃjñopasarjanībhū] [ saṃjñopasarjanī-√ bhū] P. [ -bhavati] ,to become a proper name or the subordinate member of a compound Lit. Pat.on Lit. Pāṇ. 1-1 , 27 Vārtt. 2.
संज्ञात [ saṃjñāta] [ saṃ-jñāta]m.f.n.well known , understood (see comp.)
intended or destined for (comp.) Lit. MBh.
संज्ञातरूप [ saṃjñātarūpa] [ saṃ-jñāta--rūpa]m.f.n. ( [sáṃ] )one whose form or appearance is universally known Lit. RV.
संज्ञाति [ saṃjñāti] [ saṃ-jñāti]f.agreement , harmony Lit. AitBr.
संज्ञातृ [ saṃjñātṛ] [ saṃ-jñātṛ]m.f.n.one who recollects sorrowfully (gen.) Lit. Pat.
संज्ञान [ saṃjñāna] [ saṃ-jñā́na]m.f.n.producing harmony Lit. AitBr.
[ saṃjñānī]f.a ceremony for producing unanimity Lit. TS. Lit. ĀśvŚr.
[ saṃjñāna]n.unanimity , harmony with (loc.or instr.) Lit. RV. Lit. AV. Lit. VS. Lit. TS.
consciousness Lit. ŚBr. Lit. AitUp. Lit. BhP.
right conception Lit. Pratijñās.
perception (= [ saṃ-jñā] ) Lit. Buddh.
संज्ञनना [ saṃjñananā] [ saṃ-jñánanā] (?)f.consciousness Lit. ib.
संज्ञापन [ saṃjñāpana] [ saṃ-jñāpana]n. (fr. Caus.) apprising , informing , teaching Lit. W.
killing , slaughter Lit. ib.
संज्ञापित [ saṃjñāpita] [ saṃ-jñāpita]m.f.n. (fr. id.)killed , suffocated (as a victim) Lit. BhP.
संज्ञिका [ saṃjñikā] [ saṃ-jñikā]f.a name , appellation Lit. MBh. xii , 6825.
संज्ञित [ saṃjñita] [ saṃ-jñita]m.f.n.made known , communicated Lit. R.
apprised by a sign or gesture Lit. Rājat.
called , named , termed (generally ifc.) Lit. MaitrUp. Lit. Mn. Lit. MBh.
संज्ञिन् [ saṃjñin] [ saṃ-jñin]m.f.n.having consciousness , conscious of (comp.) Lit. Vajracch. Lit. SaddhP. Lit. Sarvad.
having a name , named , termed , that which receives a name or has a term given to it in grammar ( [ °jñi-tva] n. ) Lit. Pat. Lit. Kāś. Lit. Kap. Lit. Sarvad.
संज्ञित्व [ saṃjñitva] [ saṃ-jñi-tva]n. , see [saṃjñin]
संज्ञीभूतक [ saṃjñībhūtaka] [ saṃjñī-bhūtaka]m.f.n.that which has become a name Lit. Pat.on Lit. Pāṇ. 4-3 , 68.
संज्ञेय [ saṃjñeya] [ saṃ-jñeya]m.N. of a king Lit. VP.
संज्ञु [ saṃjñu] [ saṃ-jñu] seecol.2.
संज्वर् [ saṃjvar] [ saṃ-√ jvar] P. [ -jvarati] ,to lie in great fever or heat , be greatly depressed or grieved , be afflicted or sorrowful Lit. MBh.
संज्वर [ saṃjvara] [ saṃ-jvara]m.great beat or fever (also applied to the heat of anger or any violent agitation ; [ °raṃ-√ kri] , " to feel agitated " ) Lit. Mn. (in [a-s] q.v.) Lit. Kāv. Lit. Kathās.
संज्वरकर [ saṃjvarakara] [ saṃ-jvara--kara]m.f.n.causing agitation Lit. Vcar.
संज्वरवत् [ saṃjvaravat] [ saṃ-jvara--vat]m.f.n.full of heat or fever (see [ sneha-s] )
संज्वरातुर [ saṃjvarātura] [ saṃ-jvarātura]m.f.n.afflicted with fever , fevered Lit. MW.
संज्वारिन् [ saṃjvārin] [ saṃ-jvārin]m.f.n.feeling the heat of fever , feverish Lit. Bhaṭṭ. ( cf. Lit. Pāṇ. 3-2 , 142).
संज्वल् [ saṃjval] [ saṃ-√ jval] P. [ -jvalati] ,to blaze up or flame brightly Lit. MBh. : Caus. [ -jvālayati] ,to cause to flame , illuminate , light Lit. ib.
संज्वलन [ saṃjvalana] [ saṃ-jvalana]n.that which illuminates , fuel Lit. Anarghar.
संज्वाल्य [ saṃjvālya] [ saṃ-jvālya] ind.having lighted or kindled.
सट् [ saṭ] [ saṭ] Root cl. [1] P. [ saṭati] ,to be a part of Lit. Dhātup. ix , 26: Caus.or cl. [10] [ sāṭayati] (see √ [sāṭ] ) .
सट [ saṭa] [ saṭa]m. n. =next Lit. L.
a person whose father is a Brāhman and whose mother is a Bhāṭi Lit. L.
सटा [ saṭā] [ saṭā]f. ( cf. [śaṭā] , [chaṭā]and [jaṭā] )an ascetic's matted or clotted hair , a braid of hair (in general) Lit. MBh.
the mane (of a lion or horse) or the bristles (of a boar) Lit. MBh. Lit. Kāv.
a crest (= [ śikhā] ) Lit. L.
a multitude , number Lit. VarBṛS.
light , lustre Lit. BhP.
सटाङ्क [ saṭāṅka] [ saṭāṅka] ( [°ṭāṅka] )m.f.n. " mane-marked " , a lion Lit. L.
सटापाटल [ saṭāpāṭala] [ saṭā-pāṭala]m.the red mane of a lion.
सटाल [ saṭāla] [ saṭāla]m.having a mane , maned (v.l. [sa-jāla] ) Lit. Kathās.
(ifc.)richly provided with , full of Lit. Inscr.
सटंकार [ saṭaṃkāra] [ sa-ṭaṃkāra]m.f.n. (fr. , 7. [sa]+ [ ṭ] )having notoriety or fame , famous Lit. MW.
सटालु [ saṭālu] [ saṭālu] = [śalāṭu] ,an unripe fruit , Lit. PārGṛ.
सटि [ saṭi] [ saṭi] see [śaṭi] .
सटीक [ saṭīka] [ sa-ṭīka]m.f.n. (fr. 7. [sa]+ [ṭīkā] )accompanied or explained by a commentary Lit. MW.
सट्ट् [ saṭṭ] [ saṭṭ] Root cl. [10] P. [ saṭṭayati] ,to hurt Lit. Dhātup. xxxii , 31 ;to be strong Lit. ib. ;to dwell Lit. ib. ; " to take " or " to give " ( [ dāne] v.l.for [ ādāne] ) .
सट्टक [ saṭṭaka] [ saṭṭaka]n.a sort of minor drama in Prākṛit (e.g.the Karpūra-mañjarī of Rāja-śekhara) Lit. Sāh.
buttermilk mixed with the juice of cumin ( cf. [ śaṭṭaka] ) Lit. L.
सट्टकटीका [ saṭṭakaṭīkā] [ saṭṭaka-ṭīkā]f.N. of wk.
सट्टय [ saṭṭaya] [ saṭṭaya]n.a kind of drama (= [śaṭṭaka] ) Lit. Cat.
सट्टयव्याख्या [ saṭṭayavyākhyā] [ saṭṭaya-vyākhyā]f.N. of wk.
सट्वा [ saṭvā] [ saṭvā]f.and kind of bird Lit. L.
a musical instrument Lit. L.
सठ् [ saṭh] [ saṭh]1 Root cl. [10] P. [ sāṭhayati]= √ [śaṭh] Lit. Dhātup. xxxii , 28 ( Lit. Vop.)
सठ् [ saṭh] [ saṭh]2m.N. of a man Lit. Inscr.
सठी [ saṭhī] [ saṭhī] seeśaṭhī.
सड [ saḍa] [ sa-ḍa]m.f.n. = [ saha ḍena vartate] Lit. Pāṇ. 8-3 , 56 Sch.
सडिण्डिमम् [ saḍiṇḍimam] [ sa-ḍiṇḍimam] ind.by sound of drum Lit. Kathās.
सड्ड [ saḍḍa] [ saḍḍa]m.N. of two men Lit. Rājat.
सणतूल [ saṇatūla] [ saṇa-tūla] [ saṇa-sūtra] see [ śaṇa-t] , [ śaṇa-s] .
सणहाष [ saṇahāṣa] [ saṇahāṣa]N. of a place Lit. Cat.
सणि [ saṇi] [ saṇi]m.the smell of the breath of a cow Lit. L.
[ saṇi]m.f.n.smelling like the breath of a cow Lit. ib.
संटङ्क [ saṃṭaṅka] [ saṃ-ṭaṅka]m.connection Lit. Nalac. Sch.
सण्ड [ saṇḍa] [ saṇḍa]m. pl.N. of a people Lit. MBh. (C. [ṣaṇḍa] )
a eunuch (= [ śaṇḍa]and [ ṣaṇḍha] ) Lit. L.
संडिश [ saṃḍiśa] [ saṃḍiśa] (?)m. (= [saṃ-daṃśa] )a pair of tongs or nippers Lit. L.
संडीन [ saṃḍīna] [ saṃ-ḍīna]n. (√ [ ḍi] )flying together (one of the modes of flight attributed to birds) Lit. MBh.
संडीनोड्डीन [ saṃḍīnoḍḍīna] [ saṃḍīnoḍḍīna]n.a partic. mode of flight (a combination of prec. and [uḍ-ḍīna] , " flying up " ; accord. to some " flying well " ) Lit. ib.
संडीविन् [ saṃḍīvin] [ saṃḍīvin]m. (perhaps w.r.for [saṃ-jīvin] q.v.)N. of a minister of the crow-king Megha-varṇa Lit. Kathās.
सण्ढिका [ saṇḍhikā] [ saṇḍhikā]f.a female camel Lit. Pañcad.
सत् [ sat] [ sát]m.f.n. (pr. p. of √ 1. [as] )being , existing , occurring , happening , being present ( [ sato me] , " when I was present " ;often connected with other participles or with an adverb e.g. [ nāmni kṛte sati] , " when the name has been given " ; [ tathā sati] , " if it be so " ;also ibc. ,where sometimes = " possessed of " cf. [sat-kalpavṛkṣa] ) Lit. RV.
abiding in (loc.) Lit. MBh.
belonging to (gen.) Lit. ŚBr.
living Lit. MuṇḍUp.
lasting , enduring Lit. Kāv. Lit. RV.
real , actual , as any one or anything ought to be , true , good , right ( [ tan na sat] , " that is not right " ) , beautiful , wise , venerable , honest (often in comp. seebelow) Lit. RV.
[ sat]m.a being , (pl.)beings , creatures Lit. RV.
a good or wise man , a sage Lit. MBh. Lit. R.
good or honest or wise or respectable people Lit. Mn. Lit. MBh.
[ sat]n.that which really is , entity or existence , essence , the true being or really existent (in the Vedânta , " the self-existent or Universal Spirit , Brahma " ) Lit. RV.
m.that which is good or real or true , good , advantage , reality , truth Lit. ib.
water Lit. Naigh. i , 12
(in gram.) the terminations of the present participle Lit. Pāṇ. 3-2 , 127
[ sat] ind. (cf. [ sat-√ kṛ] ) well , right , fitly. (cf. Gk. 1 , 2 for 3 ; Lat. (sens) in (absens) , (pra-sens) ; (sons) , " guilty " , orig. " the real doer " ; Lith. (sās) , (ésas); Slav. (sy) , (sas8ta) . )
सत्कथा [ satkathā] [ sát-kathā]f. (ifc. f ( [ā] ) .)a good conversation or tale Lit. R. Lit. BhP.
सत्कदम्ब [ satkadamba] [ sát-kadamba]m.a species of Kadamba Lit. L.
सत्करण [ satkaraṇa] [ sát-karaṇa]n.doing (the last) honour (to the dead) , cremation of a corpse , funeral obsequies Lit. R.
सत्करत्व [ satkaratva] [ sát-kara-tva] see [ a-sat-k] .
सत्कर्तव्य [ satkartavya] [ sát-kartavya]m.f.n.one who is to be honoured Lit. MBh.
सत्कर्तृ [ satkartṛ] [ sát-kartṛ]m.f.n.doing good , acting well , treating well or kindly , a benefactor ( [ brāhmaṇa-sat-k] , " one who does good or honour to Brāhmans " ) Lit. MBh. Lit. Mṛicch.
सत्कर्मन् [ satkarman] [ sát-karman]n.a good work , virtuous act Lit. Pur. Lit. Rājat.
virtue , piety Lit. W.
hospitality Lit. ib.
funeral obsequies Lit. ib.
expiation Lit. ib.
[ satkarman]m.f.n.performing good actions Lit. Rājat.
m.N. of a son of Dhṛita-vrata Lit. BhP.
सत्कर्मकल्पद्रुम [ satkarmakalpadruma] [ sát-karma-kalpadruma]m.N. of wk.
सत्कर्मचन्द्रिका [ satkarmacandrikā] [ sát-karma-candrikā]f.N. of wk.
सत्कर्मचिन्तामणि [ satkarmacintāmaṇi] [ sát-karma-cintāmaṇi]m.N. of wk.
सत्कर्मदर्पण [ satkarmadarpaṇa] [ sát-karma-darpaṇa]m.N. of wk.
सत्कर्मदीपिका [ satkarmadīpikā] [ sát-karma-dīpikā]f.N. of wk.
सत्कला [ satkalā] [ sát-kalā]f.a fine art Lit. Kāv.
सत्कल्पवृक्ष [ satkalpavṛkṣa] [ sát-kalpavṛkṣa]m.f.n. (a grove) where Kalpa-trees are found Lit. Śak.
सत्कवि [ satkavi] [ sát-kavi]m.a good or true poet Lit. Kāv. Lit. Rājat.
सत्कवित्व [ satkavitva] [ sát-kavi--tva]n. " a true poetic gift " Lit. Vet.
सत्कविमिश्र [ satkavimiśra] [ sát-kavi--miśra]m.N. of a poet Lit. ŚārṅgP.
सत्काञ्चनार [ satkāñcanāra] [ sát-kāñcanāra]m.Bauhinia Variegata Lit. L.
सत्काण्ड [ satkāṇḍa] [ sát-kāṇḍa]m.a kite , hawk , falcon (Falco Cheela) Lit. L.
सत्कायदृष्टि [ satkāyadṛṣṭi] [ sát-kāya-dṛṣṭi]f.the (heretical) view (or doctrine) of the existence of a personality or individuality Lit. DivyA7v. Lit. Mahāvy.
सत्कार [ satkāra] [ sát-kāra]m. (sg. or pl.)kind treatment , honour , favour , reverence (with [paścima] = [-karaṇa] Lit. Hariv. ; [ rāja-sat-k] , " the favour of a king " Lit. R.) Lit. Mn. Lit. MBh.
hospitable treatment , hospitality Lit. ib.
feasting (or = " a meal " ) , festival , religious observance Lit. MW.
care , attention , consideration of or regard for a thing Lit. Yogas.
w.r.for [ saṃskāra] Lit. Hariv.
सत्कारार्ह [ satkārārha] [ sát-kārārha]m.f.n.worthy of hospitable treatment Lit. Nal.
सत्कार्य [ satkārya] [ sát-kārya]m.f.n.that which is effected Lit. L.
deserving of honour or hospitality Lit. R.
one to whom the last honours (i.e.cremation) are to be paid Lit. ib.
[ satkārya]n. (in Sāṃkhya phil.) the necessary existence of an effect (as inherent in a cause) Lit. Sāṃkhyak. Lit. Tattvas. Lit. Kap. Sch.
सत्कार्यवाद [ satkāryavāda] [ sát-kārya--vāda]m. (or [-siddhānta] m. Lit. Kap.)the doctrine of the actual existence of an effect (in its cause) Lit. Bādar. Sch.
सत्कार्यवादसिद्धान्त [ satkāryavādasiddhānta] [ sát-kārya--vāda--siddhānta]m. , see [satkāryavāda] , Lit. Kap.
सत्कार्यवादिन् [ satkāryavādin] [ sát-kārya--vādin]m.an adherent of the above doctrine Lit. ib.
सत्काव्य [ satkāvya] [ sát-kāvya]n.a good poem Lit. Kāv.
सत्काव्यकल्पद्रुम [ satkāvyakalpadruma] [ sát-kāvya--kalpadruma]m.N. of wk.
सत्किष्कु [ satkiṣku] [ sát-kiṣku]m.the length of 48 inches Lit. L.
सत्कीर्ति [ satkīrti] [ sát-kīrti]f.good reputation Lit. BhP.
[ satkīrti]m.f.n.having a good reputation Lit. Cat.
सत्कीर्तिचन्द्रोदय [ satkīrticandrodaya] [ sát-kīrti--candrodaya]m.N. of wk.
सत्कुल [ satkula] [ sát-kula]n.a good or noble family Lit. MārkP. Lit. Kathās. Lit. ŚārṅgP.
[ satkula]m.f.n.belonging to a good or noble family ( [ -tā] f. Lit. Sāh.) Lit. Kām.
सत्कुलता [ satkulatā] [ sát-kula--tā]f. , see [satkula] , Lit. Sāh.
सत्कुलोद्भव [ satkulodbhava] [ sát-kulodbhava]m.f.n.sprung from a noble family Lit. MW.
सत्कुलीन [ satkulīna] [ sát-kulīna]m.f.n. = [-kula] Lit. L.
सत्कृ [ satkṛ] [ sát-√ kṛ] P. Ā. [ -karoti] , [ -kurute] , to set right , put in order , arrange , prepare , adorn , garnish Lit. Mn. Lit. MBh. Lit. R. ;to treat well or with respect , honour , treat or receive hospitably Lit. MBh. Lit. R. Lit. Kāv. ;to pay the last honours to (acc.) ,cremate Lit. R. : Caus. [ -kārayati] ,to cause to be treated with respect or reverence , show reverence , pay respect Lit. MW. ;to cause to pay the last honours Lit. MBh.
सत्कृत [ satkṛta] [ sát-kṛta]m.f.n.done well Lit. W.
adorned with (comp.) Lit. MBh. Lit. Pur.
honoured , treated with respect or hospitality , entertained Lit. MBh. Lit. R. Lit. VarBṛS.
worshipped , adored Lit. VarBṛS.
[ satkṛta]m.N. of Śiva Lit. MW.
n.virtue Lit. W.
respect Lit. ib.
honourable reception Lit. MārkP.
सत्कृति [ satkṛti] [ sát-kṛti]f.doing good , virtue , morality Lit. W.
kind treatment , hospitable reception , hospitality Lit. MBh. Lit. BhP. Lit. Kathās.
सत्कृत्य [ satkṛtya] [ sát-kṛtya] ind. ind.p.having treated with respect , having hospitably entertained Lit. Yājñ. Lit. R.
devotedly , piously , zealously , eagerly Lit. Jātakam.
सत्कृत्यमुक्तावली [ satkṛtyamuktāvalī] [ sát-kṛtya-muktāvalī]f.N. of wk.
सत्क्रिय [ satkriya] [ sát-kriya]m.f.n.doing good Lit. MBh.
[ satkriyā]f.putting in order , preparation Lit. Kāv. Lit. Kām.
explication Lit. Cat.
a good action , charity , virtue Lit. W.
(sg. or pl.)kind or respectful treatment , hospitable reception , hospitality ( [ vivāha-sat-kr] , " the celebration of a wedding " Lit. Ragh. ; [ para-loka-sat-kr] , " honouring in regard to the other world " , funeral ceremonies Lit. MBh.) Lit. Mn. Lit. Yājñ. Lit. Kāv.
any purificatory ceremony Lit. W.
funeral ceremonies Lit. L.
N. of wk.
सत्क्रियाकल्पमञ्जरी [ satkriyākalpamañjarī] [ sat-kriyā--kalpa-mañjarī]f.N. of wk.
सत्क्षेत्र [ satkṣetra] [ sát-kṣetra]n.a good field Lit. Mudr. Lit. Rājat.
सत्तत्त्व [ sattattva] [ sát-tattva]n.N. of wk.
सत्तत्त्वबिन्दु [ sattattvabindu] [ sát-tattva-bindu]m.N. of wk.
सत्तत्त्वरत्नमाला [ sattattvaratnamālā] [ sát-tattva-ratnamālā]f.N. of wk.
सत्तम [ sattama] [ sát-tama]m.f.n. ( [sát-] )very good or right , the best , first , chief of (gen.or comp.) Lit. Br. Lit. ŚāṅkhŚr. Lit. ChUp.
most virtuous Lit. W.
very venerable or respectable Lit. ib.
सत्तमता [ sattamatā] [ sát-tama--tā]f.the first rank of all Lit. BhP.
सत्तर्क [ sattarka] [ sát-tarka]m.an orthodox system of philosophy ( [ a-sat-t] Lit. BhP.) Lit. Cat.
सत्तर्कसिद्धाञ्जन [ sattarkasiddhāñjana] [ sát-tarka--siddhāñjana]n.N. of wk.
सत्ता [ sattā] [ sát-tā]f.existence , being Lit. Up. Lit. Kaṇ. Lit. Tarkas.
a partic. Jāti (in phil.) Lit. MW.
goodness , excellence Lit. W.
सत्ताजातिप्रामाण्य [ sattājātiprāmāṇya] [ sát-tā--jāti-prāmāṇya]n.N. of wk.
सत्तामात्र [ sattāmātra] [ sát-tā--mātra]n.mere entity or existence ( [ °trātman] mfn. " whose nature is entitled only to the predicate being " ) Lit. VP.
सत्तामात्रात्मन् [ sattāmātrātman] [ sát-tā--mātrātman]m.f.n. , see [sattāmātra] , " whose nature is entitled only to the predicate being "
सत्तावत् [ sattāvat] [ sát-tā--vat]m.f.n.entitled to the predicate " being " , endowed with existence Lit. Bhāshāp.
सत्तावाप्य [ sattāvāpya] [ sát-tāvāpya]m.f.n.included in (the notion of) existence Lit. MW.
सत्ताक [ sattāka] [ sát-tāka]m.f.n. (ifc.) = [ -tā] ( [-tva] n. ) Lit. Nīlak.
सत्ताकत्व [ sattākatva] [ sát-tāka--tva]n. , see [sattāka]
सत्त्व [ sattva] [ sát-tvá] seebelow.
सत्पक्षिन् [ satpakṣin] [ sát-pakṣin]m.a good or useful or innocuous bird Lit. Śukas.
सत्पति [ satpati] [ sát-pati]m. ( [sát-] )a mighty lord , leader , champion Lit. RV. Lit. AV.
a good lord or ruler Lit. PraśnUp. Lit. BhP.
the lord of the good , lord of real men , lord of heroes Lit. MW.
a good husband Lit. Ragh. Lit. Kathās.
N. of Indra Lit. RV.
सत्पत्त्र [ satpattra] [ sát-pattra]n.a new leaf (as of a water-lily) Lit. L.
सत्पथ् [ satpath] [ sát-path] (only instr. [ °thā] ) =next Lit. R.
सत्पथ [ satpatha] [ sát-patha]m.a good or right way , correct or virtuous conduct , orthodox doctrine Lit. MBh. Lit. Hariv. Lit. R.
सत्पथीन [ satpathīna] [ sát-pathīna]m.f.n.going on the right way (fig.) Lit. KāśīKh.
सत्पद्धति [ satpaddhati] [ sát-paddhati]f.N. of wk.
सत्पद्यरत्नाकर [ satpadyaratnākara] [ sát-padya-ratnākara]m.N. of wk.
सत्परिग्रह [ satparigraha] [ sát-parigraha]m.acceptance (of gifts) from a proper person Lit. W.
सत्पशु [ satpaśu] [ sát-paśu]m.a suitable animal , victim fit for a sacrifice Lit. L.
सत्पात्र [ satpātra] [ sát-pātra]n.a worthy recipient (of anything) , worthy person Lit. Pur. Lit. Pañcat. Lit. Kām.
सत्पात्रवर्ष [ satpātravarṣa] [ sát-pātra--varṣa]m.raining down or bestowing favours on worthy objects Lit. W.
सत्पात्रवर्षिन् [ satpātravarṣin] [ sát-pātra--varṣin]m.f.n.bountiful to worthy objects Lit. MW.
सत्पुत्र [ satputra] [ sát-putra]m.a good or virtuous son Lit. Cāṇ. (v.l.) Lit. ĀpŚr. Sch.
a son who performs all the prescribed rites in honour of his ancestors Lit. MW.
[ satputra]m.f.n.one who has a son Lit. Mn. ix , 154.
सत्पुरुष [ satpuruṣa] [ sát-puruṣa]m.a good or wise man Lit. Kāv. Lit. Kām.
सत्पुरुषाष्टक [ satpuruṣāṣṭaka] [ sát-puruṣāṣṭaka]n.N. of wk.
सत्पुष्प [ satpuṣpa] [ sát-puṣpa]m.f.n.being in bloom Lit. Pāṇ. 4-1 , 64 Vārtt. 1 Lit. Pat.
having good flowers Lit. MW.
सत्प्रक्रियाव्याकृति [ satprakriyāvyākṛti] [ sát-prakriyā-vyākṛti]f.N. of wk.
सत्प्रतिग्रह [ satpratigraha] [ sát-pratigraha]m.acceptance of gifts from virtuous men Lit. Mn. Lit. Yājñ.
सत्प्रतिज्ञ [ satpratijña] [ sát-pratijña]m.f.n.one who has promised anything Lit. L.
सत्प्रतिपक्ष [ satpratipakṣa] [ sát-pratipakṣa]m.f.n.liable to a valid opposite argument or objection
[ satpratipakṣa]m. (with or scil. [ hetu] )an argument liable to a valid objection ( [ -tā] f. ) Lit. Tarkas. Lit. Sarvad. Lit. Kusum.
m.contrariety of good , existence of opposite premisses proving the existence or non-existence of a thing Lit. W.
N. of wk.
सत्प्रतिपक्षक्रोड [ satpratipakṣakroḍa] [ sát-pratipakṣa--kroḍa]m.N. of wk.
सत्प्रतिपक्षग्रन्थ [ satpratipakṣagrantha] [ sát-pratipakṣa--grantha]m.N. of wk.
सत्प्रतिपक्षग्रन्थरहस्य [ satpratipakṣagrantharahasya] [ sát-pratipakṣa--grantha-rahasya]n.N. of wk.
सत्प्रतिपक्षता [ satpratipakṣatā] [ sát-pratipakṣa--tā]f.N. of wk.
सत्प्रतिपक्षता [ satpratipakṣatā] [ sát-pratipakṣa--tā]f. , see [satpratipakṣa]
सत्प्रतिपक्षताव्यवहारक्रोड [ satpratipakṣatāvyavahārakroḍa] [ sát-pratipakṣa--tā-vyavahāra-kroḍa]m.N. of wk.
सत्प्रतिपक्षदेशनाभासप्रकरण [ satpratipakṣadeśanābhāsaprakaraṇa] [ sát-pratipakṣa--deśanābhāsa-prakaraṇa]n.N. of wk.
सत्प्रतिपक्षपत्त्र [ satpratipakṣapattra] [ sát-pratipakṣa--pattra]n.N. of wk.
सत्प्रतिपक्षपूर्वपक्षग्रन्थटीका [ satpratipakṣapūrvapakṣagranthaṭīkā] [ sát-pratipakṣa--pūrva-pakṣa-grantha-ṭīkā]f.N. of wk.
सत्प्रतिपक्षपूर्वपक्षग्रन्थदीधितिटीका [ satpratipakṣapūrvapakṣagranthadīdhitiṭīkā] [ sát-pratipakṣa--pūrva-pakṣa-grantha-dīdhiti-ṭīkā]f.N. of wk.
सत्प्रतिपक्षपूर्वपक्षग्रन्थप्रकाश [ satpratipakṣapūrvapakṣagranthaprakāśa] [ sát-pratipakṣa--pūrva-pakṣa-grantha-prakāśa]m.N. of wk.
सत्प्रतिपक्षपूर्वपक्षग्रन्थरहस्य [ satpratipakṣapūrvapakṣagrantharahasya] [ sát-pratipakṣa--pūrva-pakṣa-grantha-rahasya]n.N. of wk.
सत्प्रतिपक्षबाधग्रन्थ [ satpratipakṣabādhagrantha] [ sát-pratipakṣa--bādha-grantha]m.N. of wk.
सत्प्रतिपक्षवाद [ satpratipakṣavāda] [ sát-pratipakṣa--vāda]m.N. of wk.
सत्प्रतिपक्षविचार [ satpratipakṣavicāra] [ sát-pratipakṣa--vicāra]m.N. of wk.
सत्प्रतिपक्षविभाग [ satpratipakṣavibhāga] [ sát-pratipakṣa--vibhāga]m.N. of wk.
सत्प्रतिपक्षविषयताशून्यत्वविचार [ satpratipakṣaviṣayatāśūnyatvavicāra] [ sát-pratipakṣa--viṣayatā-śūnyatva-vicāra]m.N. of wk.
सत्प्रतिपक्षसिद्धान्तक्रोड [ satpratipakṣasiddhāntakroḍa] [ sát-pratipakṣa--siddhānta-kroḍa]m.N. of wk.
सत्प्रतिपक्षसिद्धान्तग्रन्थटीका [ satpratipakṣasiddhāntagranthaṭīkā] [ sát-pratipakṣa--siddhānta-grantha-ṭīkā]f.N. of wk.
सत्प्रतिपक्षसिद्धान्तग्रन्थदीधितिटीका [ satpratipakṣasiddhāntagranthadīdhitiṭīkā] [ sát-pratipakṣa--siddhānta-grantha-dīdhiti-ṭīkā]f.N. of wk.
सत्प्रतिपक्षसिद्धान्तरहस्य [ satpratipakṣasiddhāntarahasya] [ sát-pratipakṣa--siddhānta-rahasya]n.N. of wk.
सत्प्रतिपक्षसिद्धान्तानुगम [ satpratipakṣasiddhāntānugama] [ sát-pratipakṣa--siddhāntānugama]m.N. of wk.
सत्प्रतिपक्षित [ satpratipakṣita] [ sát-pratipakṣita]m.f.n. (a reason) against which a valid objection has been raised Lit. Kap. Sch.
सत्प्रतिपक्षिन् [ satpratipakṣin] [ sát-pratipakṣin]m.f.n. = [-pratipakṣa] ( [ °ṣi-tā] , f. ; [ °ṣi-tva] n. ) Lit. Bhāshāp. Lit. ib. Sch.
containing opposite reasons or arguments Lit. W.
सत्प्रतिपक्षिता [ satpratipakṣitā] [ sát-pratipakṣi-tā]f. , see [satpratipakṣin]
सत्प्रतिपक्षित्व [ satpratipakṣitva] [ sát-pratipakṣi-tva]n. , see [satpratipakṣin]
सत्प्रभा [ satprabhā] [ sát-prabhā]f.brilliant lustre Lit. Kāv.
सत्प्रमुदिता [ satpramuditā] [ sát-pramuditā]f. (in Sāṃkhya phil.) N. of one of the 8 perfections Lit. Tattvas. ( cf. [sadā-pramudita] ) ,
सत्फल [ satphala] [ sát-phala]m.f.n.having good fruit Lit. MW.
[ satphala]m.the pomegranate-tree Lit. L.
n.the pomegranate Lit. Cat. ( [ -phalānām] ,w.v.l. for [ -kalānām] Lit. Subh.)
सत्फलिन् [ satphalin] [ sát-phalin]m.f.n.bearing good fruits Lit. Śatr.
सत्संविन्मय [ satsaṃvinmaya] [ sát-saṃvin-maya] (fr. [-saṃvid]+ [ m] )m.f.n.consisting of existence and consciousness ( [-tva] n. ) , Lit. NṛisUP.
सत्संविन्मयत्व [ satsaṃvinmayatva] [ sát-saṃvin-maya--tva]n. , see [satsaṃvinmaya]
सत्संसर्ग [ satsaṃsarga] [ sát-saṃsarga]m.association with the good , the society of the good Lit. W.
सत्संकल्प [ satsaṃkalpa] [ sát-saṃkalpa]m.f.n.one who has good intentions Lit. BhP.
सत्सङ्ग [ satsaṅga] [ sát-saṅga]m.intercourse or association with the good Lit. VarBṛS. Lit. Pañcat. Lit. Pur.
सत्सङ्गविजय [ satsaṅgavijaya] [ sát-saṅga--vijaya]m.N. of wk.
सत्संगति [ satsaṃgati] [ sát-saṃgati]f. = [-saṅga] Lit. Kāv.
सत्संग्रह [ satsaṃgraha] [ sát-saṃgraha]m.f.n.being understood by the good Lit. BhP.
सत्संनिधान [ satsaṃnidhāna] [ sát-saṃnidhāna]n.association or intercourse with the good or wise Lit. Hit.
सत्समागम [ satsamāgama] [ sát-samāgama]m.association with the good Lit. W.
सत्सम्प्रदाय [ satsampradāya] [ sát-sampradāya]m.good tradition or traditional usage Lit. Prasaṅg.
सत्सम्प्रदायप्रदीपिका [ satsampradāyapradīpikā] [ sát-sampradāya--pradīpikā]f.N. of wk.
सत्सम्प्रयोग [ satsamprayoga] [ sát-samprayoga]m.right application Lit. MW.
सत्सहाय [ satsahāya] [ sát-sahāya]m.a good companion Lit. A.
[ satsahāya]m.f.n.one who has good or virtuous friends Lit. W.
सत्सार [ satsāra] [ sát-sāra]m.f.n.having good sap or essence Lit. ib.
[ satsāra]m.a kind of plant Lit. L.
a painter Lit. L.
a poet Lit. L.
सत्सिद्धान्तमार्तण्ड [ satsiddhāntamārtaṇḍa] [ sát-siddhānta-mārtaṇḍa]m.N. of wk.
सत्सुखानुभव [ satsukhānubhava] [ sát-sukhānubhava]m. " fruition of real happiness " , N. of wk.
सच् [ sac] [ sac]in comp.for [sat] .
सच्चन्द्रिका [ saccandrikā] [ sac-candrikā]f.splendid moonlight Lit. Kāv.
सच्चरित [ saccarita] [ sac-carita]n.good conduct Lit. Śak. Lit. Kathās. Lit. BhP.
history or account of the good Lit. A.
[ saccarita]m.f.n.well-conducted , virtuous Lit. Kāv.
सच्चरितमीमांसा [ saccaritamīmāṃsā] [ sac-carita--mīmāṃsā]f.N. of wk.
सच्चरित्र [ saccaritra] [ sac-caritra]n.good conduct Lit. Rājat.
history of the good Lit. A.
[ saccaritra]m.f.n.virtuous Lit. W.
सच्चरित्रपरित्राण [ saccaritraparitrāṇa] [ sac-caritra--paritrāṇa]n.N. of wk.
सच्चरित्ररक्षा [ saccaritrarakṣā] [ sac-caritra--rakṣā]f.N. of wk.
सच्चरित्रसुधानिधि [ saccaritrasudhānidhi] [ sac-caritra--sudhā-nidhi]m.N. of wk.
सच्चर्या [ saccaryā] [ sac-caryā]f. = [-carita] n. Lit. Kathās.
सच्चार [ saccāra] [ sac-cāra]m.a good spy Lit. Kām. (w.r. [ saṃc] ) .
सच्चित् [ saccit] [ sac-cit]n. " (pure) existence and thought " , N. of Brahma or the One self-existent Spirit (see [saccid-ānanda]below) Lit. MW.
सच्छाक [ sacchāka] [ sac-chāka] ( [ s]+ [śāka] )n.a leaf of the ginger Lit. L.
सच्छास्त्र [ sacchāstra] [ sac-chāstra]n. ( [ s]+ [ śā] )a good or genuine doctrine or treatise Lit. Mn. Lit. Yājñ. Lit. Pur.
सच्छास्त्रवत् [ sacchāstravat] [ sac-chāstra--vat]m.f.n.possessed of a good or genuine doctrine Lit. Pañcat.
सच्छील [ sacchīla] [ sac-chīla]n. ( [ s]+ [śī] )a good character Lit. VarBṛS.
[ sacchīla]m.f.n.of a virtuous disposition , benevolent Lit. MW.
सच्छूद्र [ sacchūdra] [ sac-chūdra]m. ( [ s]+ [śū] )a good Śūdra , a Śūdra who has gone through the ceremonies customary in some places even for men of the lower caste Lit. W.
सच्छूद्राचार [ sacchūdrācāra] [ sac-chūdrācāra]m.N. of wk.
सच्छूद्राह्निक [ sacchūdrāhnika] [ sac-chūdrāhnika]n.N. of wk.
सच्छ्लोक [ sacchloka] [ sac-chloka] ( [ s]+ [ śl] )m.f.n.having a good reputation Lit. Kāv.
सच्चिद् [ saccid] [ saccid]in comp.for [sac-cit]above.
सच्चिदंश [ saccidaṃśa] [ saccid-aṃśa]m.a portion of existence and thought Lit. W.
सच्चिदात्मन् [ saccidātman] [ saccid-ātman]m.the soul which consists of existence and thought Lit. ib.
सच्चिदानन्द [ saccidānanda] [ saccid-ānanda]m. pl.existence and thought and joy
[ saccidānanda]m.f.n.consisting of existence and thought and joy
n. (pure) " Existence and Thought and Joy " , N. of the One self-existing Spirit (= Brahma) Lit. Up. Lit. Pañcar.
N. of Vishṇu as identified with Brahma Lit. MW.
सच्चिदानन्दचाटु [ saccidānandacāṭu] [ saccid-ānanda--cāṭu]m.N. of wk.
सच्चिदानन्दतीर्थ [ saccidānandatīrtha] [ saccid-ānanda--tīrtha]m.N. of scholars and authors
सच्चिदानन्दनाथ [ saccidānandanātha] [ saccid-ānanda--nātha]m.N. of scholars and authors
सच्चिदानन्दभारती [ saccidānandabhāratī] [ saccid-ānanda--bhāratī]m.N. of scholars and authors
सच्चिदानन्दयोगीन्द्र [ saccidānandayogīndra] [ saccid-ānanda--yogīndra]m.N. of scholars and authors
सच्चिदानन्दशास्त्रिन् [ saccidānandaśāstrin] [ saccid-ānanda--śāstrin]m.N. of scholars and authors
सच्चिदानन्दसरस्वती [ saccidānandasarasvatī] [ saccid-ānanda--sarasvatī]m.N. of scholars and authors
सच्चिदानन्दस्वामिन् [ saccidānandasvāmin] [ saccid-ānanda--svāmin]m.N. of scholars and authors
सच्चिदानन्दाश्रम [ saccidānandāśrama] [ saccid-ānandāśrama]m.N. of scholars and authors
सच्चिदानन्दभुजंग [ saccidānandabhujaṃga] [ saccid-ānanda--bhujaṃga]m.N. of wk.
सच्चिदानन्दमय [ saccidānandamaya] [ saccid-ānanda--maya]m.f.n.consisting of existence and thought and joy Lit. NṛisUp.
सच्चिदानन्दानुभवदीपिका [ saccidānandānubhavadīpikā] [ saccid-ānandānubhava-dīpikā]f.N. of wk.
सच्चिदानन्दानुभवप्रदीपिका [ saccidānandānubhavapradīpikā] [ saccid-ānandānubhava-pradīpikā]f.N. of wk.
सच्चिदानन्दस्तोत्र [ saccidānandastotra] [ saccid-ānanda--stotra]n.N. of a hymn.
सच्चिन् [ saccin] [ saccin]in comp.for [sac-cit] .
सच्चिन्मय [ saccinmaya] [ saccin-maya]m.f.n.consisting of existence and thought Lit. ŚārṅgP.
सज् [ saj] [ saj]in comp.for [sat] .
सज्जटा [ sajjaṭā] [ saj-jaṭā]f.a kind of perfume Lit. Pañcar.
सज्जन [ sajjana] [ saj-jana]m.f.n. (for [sajjana] seep. 1131 , col. 2) well-born , respectable , virtuous Lit. Hariv.
[ sajjana]m.a good or virtuous or wise man Lit. Mn.
N. of various men Lit. Rājat. Lit. Buddh. Lit. Cat.
सज्जनगर्हित [ sajjanagarhita] [ saj-jana--garhita]m.f.n.despised by the virtuous Lit. Mn. x , 38
सज्जनचित्तवल्लभ [ sajjanacittavallabha] [ saj-jana--citta-vallabha]n.N. of wk.
सज्जनमण्डन [ sajjanamaṇḍana] [ saj-jana--maṇḍana]n.N. of wk.
सज्जनमनोरथ [ sajjanamanoratha] [ saj-jana--manoratha]m.N. of wk.
सज्जनरञ्जिनी [ sajjanarañjinī] [ saj-jana--rañjinī]f.N. of wk.
सज्जनवल्लभ [ sajjanavallabha] [ saj-jana--vallabha]m.n.N. of wk.
सज्जनवल्लभा [ sajjanavallabhā] [ saj-jana--vallabhā]f.N. of wk.
सज्जनेष्ट [ sajjaneṣṭa] [ saj-janéṣṭa]m.f.n.desired or chosen by the good Lit. MW.
सज्जनैकवसति [ sajjanaikavasati] [ saj-janaika-vasati]m.f.n.residing only in the good Lit. ib.
सज्जल [ sajjala] [ saj-jala]m.N. of a man Lit. Rājat.
सज्जुष्ट [ sajjuṣṭa] [ saj-juṣṭa]m.f.n.liked by the good Lit. R.
सतासत् [ satāsat] [ satāsat] ( [ °tāsatī́] )n. du. (= [ sad-asatī] ,formed in analogy to [ sutāsuté] )the true and the false Lit. TBr.
सतितरा [ satitarā] [ sati-tarā] seenext.
