आच्छिद् [ ācchid] [ ā-cchid] ( Preverb. [ ā-√ chid] ) , [ -cchinatti] (Impv.2. sg. [ -cchindhi] Lit. AV. ; fut.1. sg. [ -cchetsyāmi] Lit. MBh.) ;to tear or cut off , cut or break into pieces Lit. AV. Lit. ŚBr. ;to take out of Lit. ŚBr. Lit. KātyŚr. Lit. Daś. ;to cut off , exclude or remove from (abl.) Lit. MBh. iii , 14710 Comm.on Lit. Mn. iv , 219 ;to snatch away , tear from , rob Lit. MBh.
आच्छिद्य [ ācchidya] [ ā-cchidya] ind.p.cutting off
interrupting (e.g.a tale , [ kathām] ) Lit. Kathās.
setting aside
in spite of (acc.) ,not with standing Lit. R. ii , 24 , 33 ; 57 , 20.
आच्छिन्न [ ācchinna] [ ā-cchinna]m.f.n.cut off
removed , destroyed (as darkness) Lit. MBh. xiii , 7362.
आच्छेत्तृ [ ācchettṛ] [ ā-cchettṛ́]m.one who cuts off Lit. TS. i Lit. TBr. iii.
आच्छेद [ āccheda] [ ā-ccheda]m.cutting , cutting off , excision Lit. L.
आच्छेदन [ ācchedana] [ ā-cchedana]n.id Lit. L.
exclusion Lit. L.
[ ācchedanī]f.N. of the passage in Lit. TBr. ( Lit. iii , 7 , 4 , 9 , [ apām medhyam] ,-10 , [ śaradaḥ śatam] )in which the word [ā-cchettṛ́]occurs Lit. ĀpŚr. (by Lit. Sāy.called [ chedanamantra] ) .
आच्छुक [ ācchuka] [ ācchuka]m. (= [ākṣika] , m.) the plant Morinda Tinctoria Lit. L.
आच्छुरित [ ācchurita] [ ā-cchurita]m.f.n. (√ [chur] ) ,covered , clothed with (instr.) Lit. Kathās.
[ ācchurita]n.making a noise with the finger-nails by rubbing them on one another Lit. L.
a horse-laugh Lit. L.
आच्छुरितक [ ācchuritaka] [ ācchuritaka]n.a scratch with a fingernail Lit. L.
a horse-laugh Lit. L.
आच्छृद् [ ācchṛd] [ ā-cchṛd] ( Preverb. [ ā-√ chṛd] ) , [ -cchṛṇatti] (Impv.3. pl. [ -cchṛndantu] )to pour upon , fill Lit. VS. xi , 65 Lit. TS. Lit. ŚBr. ( cf. [án-āchṛṇṇa] .)
आच्छेत्तृ [ ācchettṛ] [ ā-cchettṛ́] see [ā-cchid] .
आच्छो [ āccho] [ ā-ccho] ( Preverb. [ ā-√ cho] ) , [ -cchyati] (Impv.3. sg. [ -cchyatāt] ,3. pl. [ -cchyantu] )to skin , flay Lit. VS. Lit. ŚBr. Lit. AitBr.
आच्छोटित [ ācchoṭita] [ ā-cchoṭita]m.f.n.pulled , torn Lit. Jain. Lit. Kād.
(fr. Caus. of √ [ chuṭ] ) torn off, Lit. Hcat.
आच्छोदन [ ācchodana] [ ā-cchodana]n.hunting , the chase Lit. L. (v.l. [ ā-kṣod] q.v.)
आच्य [ ācya] [ ācya] ind.p. (fr. [āc] ) ,bending (the knee) Lit. ŚBr. Lit. ĀśvGṛ.
आच्या [ ācyā] [ ā́cyā]Ved. ind.p. id. Lit. RV. x , 15 , 6.
आच्यादोह [ ācyādoha] [ ā́cyā-doha]n. " milking while kneeling " , N. of a Sāman Lit. TāṇḍyaBr. (vv.ll. [ āci-d]and [ ājyā-d] Lit. ĀrshBr.)
आच्यु [ ācyu] [ ā-√ cyu] Caus. P. (1. pl. [ -cyāvayāmas] ,or [°masi] ;2. sg. [ -cyāvayasi]and Impv. [°ya] )to cause or induce to come near Lit. RV. Lit. AV. iii , 3 , 2 Lit. TS. ii Lit. ŚBr. : Intens. P. (impf. [ -acucyavīt] ,3. pl. [ °vuḥ] )to cause to flow over , pour out Lit. RV. Lit. TS. iii : P.and Ā. (impf.3. pl. [ -acucyavuḥ] : Ā.1. pl. [ -cucyuvīmáhi] ,3. pl. [ -cucyavīrata] )to cause or induce to come near Lit. RV.
आच्युतदन्ति [ ācyutadanti] [ ācyutadanti] v.l.for [ācyutanti]below.
आच्युतदन्तीय [ ācyutadantīya] [ ācyutadantīya] v.l.for [ācyutantīya]below.
आच्युतन्ति [ ācyutanti] [ ācyutanti]m. pl.N. of a warrior-tribe (see [acyuta-danta] ) , (g. [ dāmany-ādi] q.v.)
आच्युतन्तीय [ ācyutantīya] [ ācyutantīya]m.a prince of the above tribe Lit. ib.
आच्युतिक [ ācyutika] [ ācyutika]m.f.n.relating to Acyuta , (g. [kāśyādi] q.v.)
आच्युदन्ति [ ācyudanti] [ ācyudanti] and v.l.for [°tanti]and [ °tantīya] .
आच्युदन्तीय [ ācyudantīya] [ ācyudantīya]and v.l.for [°tanti]and [ °tantīya] .
आज् [ āj] [ āj] ( Preverb. [ ā-√ aj] ) , [ -ájati] (Subj. [ā́jāti] ; Impv.2. sg. [-aja] ,or [ ā́jā] ,2. pl. Ā. [ -ajadhvam] )to drive towards (as cattle or enemies) Lit. RV. Lit. VS. Lit. AitBr.
आजनि [ ājani] [ ā́jani]f.a stick for driving Lit. AV. iii , 25 , 5.
आज [ āja] [ āja]m.f.n. (fr. 1. [ajá] ) ,coming from or belonging to goats , produced by goats Lit. ĀśvGṛ. Lit. R. Lit. Suśr.
a descendant of Aja
[ ājā]f. (only used for the etym.of [ ajā́] ) = [ajā́] ,a she-goat Lit. ŚBr. iii
[ āja]n.the lunar mansion PūrvāBhādrapadā (presided over by Aja Ekapād) Lit. VarBṛS.
clarified butter Lit. L.
आजक [ ājaka] [ ājaka]n.a flock of goats Lit. Pāṇ. 4-2 , 39.
आजकरोण [ ājakaroṇa] [ ājaka-roṇa]m. Lit. Pāṇ. 4-2 , 78 Lit. Kāś.
आजकेशिन् [ ājakeśin] [ ājakeśin]m. pl. N. of a family, Lit. JaimUp.
आजक्रन्दक [ ājakrandaka] [ ājakrandaka]m.f.n.belonging to the Ajakranda people Lit. Pāṇ. 4-2 , 125 Lit. Kāś.
आजक्रन्दि [ ājakrandi] [ ājakrandi]m.a descendant of an Ājakrandaka man or prince Lit. ib. Lit. Pat.
आजगर [ ājagara] [ ājagara]m.f.n. (fr. [aja-gara] ) ,treating of the boa or large serpent (as a chapter of the Lit. MBh.)
belonging to a boa Lit. MBh. xii , 12533 Lit. Kathās.
proper to a boa Lit. MBh. xii , 6677 seqq.
acting like a boa Lit. BhP.
आजधेनवि [ ājadhenavi] [ ājadhenavi]m. (fr. [ aja-dhenu] ) ,a patronymic , (g. [ bāhv-ādi] q.v.)
आजपथिक [ ājapathika] [ ājapathika]m.f.n.fr. [aja-patha] ( q.v.) Lit. Pāṇ. 5-1 , 77 Comm.
आजपाद [ ājapāda] [ ājapāda]n. (= [āja] n.)the lunar mansion Pūrva-Bhādrapadā Lit. VarYogay.
आजबन्धवि [ ājabandhavi] [ ājabandhavi]m. (fr. [ aja-bandhu] ) ,a patronymic , (g. [ bāhv-ādi]in Lit. Kāś. q.v.)
आजमायव [ ājamāyava] [ ājamāyava]n. (fr. [ajá-māyu] ) ,N. of a Sāman Lit. ĀrshBr.
आजमार्य [ ājamārya] [ ājamārya]m.a descendant of Aja-māra , (g. [ kurv-ādi] q.v.)
आजमीढ [ ājamīḍha] [ ājamīḍhá]m.a descendant of Aja-mīḍha Lit. RV. iv , 44 , 6 Lit. ĀśvŚr.
N. of a famous king Lit. MBh.
आजमीढ [ ājamīḍha] [ ājamīḍhá]m.a descendant of Aja-mīḍha Lit. RV. iv , 44 , 6 Lit. ĀśvŚr.
N. of a famous king Lit. MBh.
आजमीढक [ ājamīḍhaka] [ ājamīḍhaka]m.f.n.belonging or referring to Ajamīḍha Lit. Pāṇ. 4-2 , 125 Lit. Kāś.
आजमीढि [ ājamīḍhi] [ ājamīḍhi]m.a descendant of Aja-mīḍha Lit. ib. Lit. Pat.
आजवस्तेय [ ājavasteya] [ ājavasteya]m.a descendant of an Aja-vasti man or prince , (g. [gṛṣṭy-ādi]and [ śubhrādi] q.v.)
आजवाह [ ājavāha] [ ājavāha]m.f.n.fr. [aja-vāha] q.v. , (g. [kacchādi] q.v.)
आजवाहक [ ājavāhaka] [ ājavāhaka]m.f.n.fr. [aja-vāha] q.v. , (g. [kacchādi] q.v.)
आजाद्य [ ājādya] [ ājādya]m.a man or chief of the warrior-tribe called [ajāda] Lit. Pāṇ. 4-1 , 171.
आजायन [ ājāyana] [ ājāyana]m.a descendant of Aja , (g. [ naḍādi] q.v.)
आजाविक [ ājāvika] [ ājāvika]m.f.n.made from the hairs of ( [ajāvi] q.v.)goats and sheep Lit. Kauś.
आज्य [ ājya] [ ājya]1m.a descendant of Aja , (g. [gargādi] q.v.)
आजकार [ ājakāra] [ ājakāra]m.Śiva's bull Lit. L.
आजगव [ ājagava] [ ājagava]n. = [aj] q.v. Lit. MBh. iii , 10456.
आजगाव [ ājagāva] [ ājagāva]m. v.l.for [aj] q.v.
आजक्रन्दक [ ājakrandaka] [ ājakrandaka] see [āja] .
आजन् [ ājan] [ ā-√ jan] Ā. [ -jāyate] (Impv. [ -jāyatām] ( Lit. VS. Lit. AV. Lit. ĀśvGṛ. ) ; aor.2. sg. [ -janiṣṭhās] ;3. sg. [ -jániṣṭa] ,or [ā́jani] ; Prec. [ -janiṣīṣṭa] )to be born Lit. RV.: Caus. (Subj.2. du. Ā. [ -janayāvahai] )to beget , generate Lit. AV. xiv , 2 , 71 ; (Impv. [ -janayatu] )to cause to be born Lit. RV. x , 85 , 43 ; (Impv.2. sg. [ -janaya] )to render prolific Lit. RV. i , 113 , 19.
आजनन [ ājanana] [ ā-janana]n.birth , origin Lit. MBh. i , 3756 and 4561.
आजात [ ājāta] [ ā́-jāta]m.f.n.born Lit. RV.
आजान [ ājāna] [ ā-jā́na]n.birth , descent Lit. VS. Lit. ŚBr. iii
birth-place Comm.on Lit. VS. xxxiii , 72
आजानज [ ājānaja] [ ā-jā́na-ja]m.f.n. ( ( " born in the world of the gods " Comm. ) ) i.e. [deva] = [ājā́nadeva]below Lit. TUp.
आजानदेव [ ājānadeva] [ ā-jā́na-deva] ( [ājā́na-] )m.a god by birth (as opposed to [karma-deva] q.v.) Lit. ŚBr. xiv ( Lit. BṛĀrUp.)
आजानि [ ājāni] [ ā-jā́ni]f.birth , descent Lit. RV. iii , 17 , 3
noble birth Comm.on Lit. KaushBr. xxx , 5.
आजानेय [ ājāneya] [ ājāneya]m.f.n.of noble origin , of good breed (as a horse) Lit. KātyŚr. Lit. MBh.
originating or descending from (in comp.) Lit. Buddh.
आजानेय्य [ ājāneyya] [ ājāneyya]m.f.n.of noble birth , Lit. KaushBr. xxx , 5.
आजन्म [ ājanma] [ ā-janma] ind. (generally in comp.)from birth , since birth Lit. Ragh. i , 5 Lit. Kathās.
आजन्मसुरभिपत्त्र [ ājanmasurabhipattra] [ ā-janma-surabhi-pattra]m.N. of a plant (the leaves of which are fragrant from their first appearance) Lit. L.
आजप् [ ājap] [ ā-√ jap]to mutter or whisper into (the ear , [ kárṇe] ) Lit. ŚBr. iv ; Lit. xiii.
आजपथिक [ ājapathika] [ ājapathika] see [āja] .
आजयन [ ājayana] [ ā-jayana] see2. [ā-√ ji] .
आजरसम् [ ājarasam] [ ā-jarasám] ind.till old age Lit. ŚBr. i Lit. AitBr.
आजरसाय [ ājarasāya] [ ā-jarasā́ya] (dat.) ind. id. Lit. RV. x , 85 , 43.
आजर्जरित [ ājarjarita] [ ā-jarjarita]m.f.n. (fr. [jarjara] ) ,torn into pieces Lit. Kād.
आजवन [ ājavana] [ ā-javana]n. (√ [ju] ) ,only for the etymol. of [ājí] , q.v. Lit. Nir. ix , 23.
आजवस्तेय [ ājavasteya] [ ājavasteya] see [āja] .
आजस्रिक [ ājasrika] [ ājasrika]m.f.n. (fr. [á-jasra] ) ,perpetual , occurring every day.
आजातशत्रव [ ājātaśatrava] [ ājātaśatravá]m. " a descendant of Ajāta-śatru " N. of Bhadrasena Lit. ŚBr. v.
आजातशात्रव [ ājātaśātrava] [ ājātaśātrava]m.f.n.belonging to or ruled over by (Ajāta-śatru) Yudhishṭhira Lit. Śiś. ii , 114.
आजाति [ ājāti] [ ā-jāti] see [ā-√ jan] .
आजाद्य [ ājādya] [ ājādya] see [āja] .
आजान [ ājāna] [ ājā́na] [ājā́ni] see [ā-√ jan] .
आजानिक्य [ ājānikya] [ ājānikya]n. (fr. [ a-jānika] ) ,the not possessing a wife , (g. [ purohitādi] q.v.)
आजानुलम्बिन् [ ājānulambin] [ ā-jānu-lambin]m.f.n.reaching down to the knee Lit. Kād.
आजानुसम [ ājānusama] [ ā-jānu-sama]m.f.n.as high as the knee Lit. Suśr.
आजानेय [ ājāneya] [ ājāneya]and [ °neyya] see [ā-√ jan] .
आजायन [ ājāyana] [ ājāyana]and [ājāvika] see [āja] .
आजि [ āji] [ ājí]1m.rarely f.only once in Lit. RV. i , 116 , 15 , (√ [aj] ) ,a running-match
a fighting-match , prize-fight , combat Lit. RV. Lit. AV.
( ( [ ājí m-√ aj]or √ [ i]or √ [dhāv]or √ [sṛ] ,to run with or against any one for a prize Lit. ŚBr. Lit. AitBr. ) )
war , battle ( [ ājau] ,in battle Lit. MBh. Lit. R. Lit. Ragh. xii , 45 , )
place for running , race-course Lit. RV. iv , 24 , 8 Lit. AV. xiii , 2 , 4
(= [ ākṣepa] )abuse Lit. L.
(= [ kṣaṇa] )an instant Lit. L.
आजिकृत् [ ājikṛt] [ ājí -kṛ́t]m.f.n.fighting or running for a prize Lit. RV. viii , 45 , 7.
आजिग [ ājiga] [ ājí -ga]n.N. of a Sāman Lit. TāṇḍyaBr. Lit. LāṭyŚr.
आजिजित्या [ ājijityā] [ ājí -jityā]f.victory in a running-match Lit. TāṇḍyaBr.
आजितुर् [ ājitur] [ ājí -túr]m.f.n.victorious in battles Lit. RV. viii , 53 , 6.
आजिपति [ ājipati] [ ājí -pati]m.lord of the battle Lit. RV. viii , 54 , 6 (voc.)
आजिमुख [ ājimukha] [ ājí -mukha]n.the front or first line in a battle , Lit. Ratnāv.
आजिसृत् [ ājisṛt] [ ājí -sṛ́t]m.f.n. = [-kṛ́t] q.v. Lit. ŚBr.
आजिशोभिन् [ ājiśobhin] [ āji-śobhin]m.f.n. distinguished in battle, Lit. MBh.
आजिहीन [ ājihīna] [ ājí -hīna]m. " defeated in battle " , N. of a man
his descendants.
आज्यन्त [ ājyanta] [ ājy-anta]m.the goal in a race-course Lit. Nir. ii , 15.
आजि [ āji] [ ā-√ ji]2 √ [jí] (p. [-jáyat] ; impf.3. du. [ ājayatām] )to conquer , win Lit. RV. ii , 27 , 15 Lit. AitBr. Lit. TāṇḍyaBr. : Desid. p. [ -jí gīṣamāṇa] ,trying or desiring to win Lit. RV. i , 163 , 7.
आजयन [ ājayana] [ ā-jayana]n. (only for the etym.of 1. [ājí] ) " conquering " Lit. Nir. ix , 23.
आजिगीषु [ ājigīṣu] [ ā-jigīṣu]m.f.n.wishing to excel or overcome Lit. L.
आजिगमिषु [ ājigamiṣu] [ ā-jigamiṣu] see [ā-√ gam] .
आजिघृक्षु [ ājighṛkṣu] [ ā-jighṛkṣu] see [ā-√ grah] .
आजिज्ञासेन्या [ ājijñāsenyā] [ ā-jijñāsenyā] see [ā-√ jñā] .
आजिन्व् [ ājinv] [ ā-√ jinv] (2. du. [ -jinvathas] )to refresh Lit. RV. iv , 45 , 3.
आजिरि [ ājiri] [ ājiri]m.f.n.fr. [ajira] , (g. [ sutaṃgamādi] q.v.)
आजिरेय [ ājireya] [ ājireya]m.a descendant of Ajira , (g. [ śubhrādi] , q.v.)
आजिहीर्षु [ ājihīrṣu] [ ā-jihīrṣu] see [ā-√ hṛ] .
आजिह्मित [ ājihmita] [ ā-jihmita]m.f.n. turned or bent a little aside, Lit. Kād.
आजीकूल [ ājīkūla] [ ājī-kūla] v.l.for [ āñjī-k] q.v.
आजीगर्त [ ājīgarta] [ ājīgarta]n.N. of a Sāman.
आजीगर्ति [ ājīgarti] [ ā́jīgarti]m. (g. [ bāhv-ādi] q.v.)a descendant of Ajīgarta ( q.v.) ,Śunaḥśepa Lit. TS. v Lit. AitBr.
आजीर्णान्तम् [ ājīrṇāntam] [ ā-jīrṇāntam] ind. to the end of digestion, Lit. Baudh.
आजीव् [ ājīv] [ ā-√ jīv] P. (3. pl. [-jīvanti] ; ind.p. [-jīvya] )to live by (acc.) ,subsist through (acc.) Lit. MBh. v , 4536 Lit. BhP. ; (p. [-jīvat] ; Pass. p. [ -jīvyamāna] )to use , have the enjoyment of (acc.) Lit. Yājñ. ii , 67 Lit. MārkP.
आजीव [ ājīva] [ ā-jīva]m.livelihood Lit. ŚvetUp. Lit. Mn. xi , 63 Lit. MBh.
= [ ājīvika] q.v. Lit. L.
आजीवक [ ājīvaka] [ ājīvaka]m. = [°vika]below Lit. Lalit.
आजीवन [ ājīvana] [ ā-jīvana]n.livelihood Lit. Mn. x , 79 Lit. Pañcat.
आजीवनिक [ ājīvanika] [ ājīvanika]m.f.n.looking for a livelihood Lit. Kād.
आजीवम् [ ājīvam] [ ā-jīvam] ind.for life Lit. Kathās.
आजीविक [ ājīvika] [ ājīvika]m. " following special rules with regard to livelihood " , a religious mendicant of the sect founded by Gośāla (Makkhaliputra) Lit. Jain. Lit. VarBṛ.
आजीवितान्तम् [ ājīvitāntam] [ ā-jīvitāntam] ind.for life Lit. Vcar. ( Lit. Śārṅg.)
आजीविन् [ ājīvin] [ ājīvin] [ī] ,m. = [ājīvika] Lit. VarBṛ.
आजीव्य [ ājīvya] [ ājīvya]m.f.n.affording a livelihood Lit. Yājñ. i , 320 Lit. MBh. xiv , 1330
[ ājīvya]n.means of living Lit. MBh. iii , 8452 Lit. BhP. ( cf. [ sv-āj] .)
आजुर् [ ājur] [ ā-jur]f. (?√ [jṝ] ) = [viṣṭi] Lit. L.
आज्ञा [ ājñā] [ ā-√ jñā]1 [ -jānāti] (Impv.2. pl. [ -jānīta] ; perf. [ -jajñau] ;p. [jānát] )to mind , perceive , notice , understand Lit. RV. i , 94 , 8 ; 156 , 3 Lit. ŚBr. Lit. TāṇḍyaBr. ; ( cf. [án-ājānat] ) :Caus. [ -jñāpayati] , [ °te] (Inf. [ -jñaptum] Lit. R. iv , 40 , 8)to order , command , direct Lit. MBh. ;to assure Lit. R. vi , 103 , 10.
आजिज्ञासेन्या [ ājijñāsenyā] [ ā-jijñāsenyā]f. pl. (fr. Desid.)scil. [ ṛcas] , " liable to investigation " , N. of some of the Kuntāpa hymns (of the Lit. AV.) Lit. AitBr.
आज्ञा [ ājñā] [ ā-jñā]2f.order , command Lit. Mn. x , 56 Lit. MBh.
authority , unlimited power Lit. Bālar.
N. of the tenth lunar mansion Lit. VarBṛ.
permission (neg. [ anājñayā] instr. ind.without permission of (gen.) Lit. Mn. ix , 199)
आज्ञाकर [ ājñākara] [ ā-jñā-kara]m. " executing an order " , a servant Lit. R. iv , 9 , 4 ,
[ ājñākarī]f.a female servant. Lit. Śak.
आज्ञाकरत्व [ ājñākaratva] [ ā-jñā-kara--tva]n.the office of a servant Lit. Vikr.
आज्ञाकारिन् [ ājñākārin] [ ā-jñā-kārin]m.f.n.one who executes orders , a minister Lit. L.
आज्ञाचक्र [ ājñācakra] [ ā-jñā-cakra]n.a mystical circle or diagram (one of the six described by the Lit. Tantras.)
आज्ञादान [ ājñādāna] [ ā-jñā-dāna]n.giving an order Lit. Rājat.
आज्ञापत्त्र [ ājñāpattra] [ ā-jñā-pattra]n.a written order , edict Lit. L.
आज्ञापरिग्रह [ ājñāparigraha] [ ā-jñā-parigraha]m.receiving an order Lit. Rājat.
आज्ञापालन [ ājñāpālana] [ ā-jñā-pālana]n. " guarding " i.e.executing the orders Lit. VP.
आज्ञाप्रतिघात [ ājñāpratighāta] [ ā-jñā-pratighāta]m.disobedience , insubordination Lit. L.
आज्ञाभङ्ग [ ājñābhaṅga] [ ā-jñā-bhaṅga]m. " breaking " i.e.not executing an order Lit. Hit.
आज्ञाभङ्गकर [ ājñābhaṅgakara] [ ā-jñā-bhaṅga--kara]m.f.n.not executing an order. ( ( Lit. Hit. ) )
आज्ञाभङ्गकारिन् [ ājñābhaṅgakārin] [ ā-jñā-bhaṅga--kārin]m.f.n.not executing an order. ( ( Lit. VP. ) )
आज्ञावह [ ājñāvaha] [ ā-jñā-vaha]m.f.n.one who obeys orders , a minister Lit. L.
आज्ञासम्पादिन् [ ājñāsampādin] [ ā-jñā-sampādin]m.f.n.executing orders , submissive Lit. Yājñ. i , 76.
आज्ञात [ ājñāta] [ ā-jñāta]m.f.n. ; see [ an-ājñ] .
आज्ञातकौण्डिन्य [ ājñātakauṇḍinya] [ ā-jñāta-kauṇḍinya]m.N. of one of the first five pupils of Śākyamuni.
आज्ञातृ [ ājñātṛ] [ ā-jñātṛ́]m.one who directs Lit. RV. x , 54 , 5.
आज्ञान [ ājñāna] [ ā-jñāna]n.noticing , perceiving Lit. AitUp.
आज्ञापक [ ājñāpaka] [ ā-jñāpaka]m.f.n.giving orders , commanding Lit. Hariv. 6518 (v.l. [-jñāpaka] ) .
आज्ञापन [ ājñāpana] [ ā-jñāpana]n.ordering , commanding.
आज्ञापित [ ājñāpita] [ ā-jñāpita]m.f.n.ordered , commanded Lit. MBh. i , 6310 (loc. [ aśane] , " to eat " ) Lit. R.
आज्ञाप्य [ ājñāpya] [ ā-jñāpya]m.f.n.to be directed or commanded by (gen.) ,expecting an order from (gen.) Lit. R. i , 66 , 3.
आज्ञाय [ ājñāya] [ ā-jñāya] ind.p.having noticed or perceived
having heard Lit. MBh. Lit. BhP. Lit. R.
आज्ञायिन् [ ājñāyin] [ ā-jñāyin]m.f.n.perceiving.
आज्य [ ājya] [ ā́jya]2n. (√ [añj] Vārtt.on Lit. Pāṇ. 3-1 , 109) ,melted or clarified butter (used for oblations , or for pouring into the holy fire at the sacrifice , or for anointing anything sacrificed or offered) Lit. RV. x Lit. AV. Lit. VS.
(in a wider sense) oil and milk used instead of clarified butter at a sacrifice
N. of a sort of chant ( [ śastra] )connected with the morning sacrifice Lit. AitBr. Lit. ŚBr. Lit. KaushBr.
N. of the Sūkta contained in the aforesaid [ śastra] , Lit. KaushBr.
N. of a Stotra connected with that [ śastra] Lit. TāṇḍyaBr.
आज्यग्रह [ ājyagraha] [ ā́jya-graha]m.a vessel of clarified butter Lit. KātyŚr.
N. of certain formulae Lit. ĀpŚr.
आज्यदोह [ ājyadoha] [ ā́jya-doha]n. v.l.for [ ācyā-d] q.v.
आज्यधन्वन् [ ājyadhanvan] [ ā́jya-dhanvan]m.f.n.having the clarified butter for its bow Lit. AitBr.
आज्यधानी [ ājyadhānī] [ ā́jya-dhānī]f.receptacle of clarified butter Lit. Kauś.
आज्यप [ ājyapa] [ ā́jya-pá]m.f.n.drinking the clarified butter Lit. VS. Lit. ŚBr.
[ ājyapa]m. pl.a class of Manes (who are the sons of Pulastya ( Lit. Mn. iii , 197 seq. ) or of Kardama ( Lit. VP. ) and the ancestors of the Vaiśya order) .
आज्यपात्र [ ājyapātra] [ ā́jya-pātra]n.a vessel for clarified butter.
आज्यभाग [ ājyabhāga] [ ā́jya-bhāga]m. ( [ā́jya-] )a portion of clarified butter Lit. ŚBr.
m. du. ( [ au] )the two portions of clarified butter belonging to Agni and Soma Lit. ŚBr. Lit. KātyŚr. Lit. MBh. xiv , 722
[ ājyabhāga]m.f.n. partaking of the clarified butter Lit. TS. ii.
आज्यभुज् [ ājyabhuj] [ ā́jya-bhuj]m. " consumer of clarified butter " , Agni Lit. R. iii , 20 , 38.
आज्यलिप्त [ ājyalipta] [ ā́jya-lipta] ( [ā́jya-] )m.f.n.anointed with clarified butter Lit. ŚBr.
आज्यलेप [ ājyalepa] [ ā́jya-lepa]m.an unguent made of clarified butter Lit. ŚāṅkhGṛ.
आज्यवारि [ ājyavāri] [ ā́jya-vāri]m. " sea of clarified butter " , one of the seven mythical seas Lit. L.
आज्यविलापनी [ ājyavilāpanī] [ ā́jya-vilā́panī]f.the vessel containing the clarified butter Lit. ŚBr.
आज्यस्थाली [ ājyasthālī] [ ā́jya-sthālī]f. = [-pātra]above Lit. MānŚr. Lit. MānGṛ.
आज्यहविस् [ ājyahavis] [ ā́jya-havis] ( [ā́jya-] )m.f.n.having an oblation consisting of clarified butter Lit. ŚBr. Lit. AitBr.
आज्यादोह [ ājyādoha] [ ājyā-doha]n. v.l.for [ ācyā-d] q.v.
आञ्च् [ āñc] [ āñc] ( Preverb. [ ā-√ añc] ) , (Impv. [ ā́ñcatu] )to bend , curve Lit. AV. xi , 10 , 16 ( cf. [āc] .)
आञ्छ् [ āñch] [ āñch] Root [ āñchati] (Pot. [ āñchet] ; perf. [ āñcha] ,or [ anāñcha] Lit. Pāṇ. Lit. Siddh.)to stretch , draw into the right position , set (a bone or leg) Lit. Suśr.
आञ्छन [ āñchana] [ āñchana]n.stretching , drawing , setting (a bone or leg) Lit. Suśr. Lit. Bālar.
आञ्छित [ āñchita] [ ā́ñchita]m.f.n. provided or furnished with, Lit. Harav.
आञ्ज् [ āñj] [ āñj] ( Preverb. [ ā-√ añj] ) , (Impv.2. sg. Ā. [ ā́kṣva] ; ind.p. [ājya] ; Impv. [ -anaktu] ; impf.3. pl. [ ā́ āñjan] )to anoint Lit. AV. xix , 45 , 5 Lit. ĀśvGṛ. ;to polish , prepare Lit. RV. vii , 44 , 5 ;to honour , receive respectfully Lit. RV. vi , 63 , 3 ; vii , 43 , 3 ; viii , 60 , 1 ( cf. [ā́kta] .)
आञ्जन [ āñjana] [ ā́ñjana]n.ointment (especially for the eyes) Lit. AV. Lit. TS. Lit. ŚBr.
fat Lit. RV. x , 18 , 7
[ āñjana]m.f.n.having the colour of the collyrium used for the eyes Lit. MBh. v , 1708
[ āñjanī]f.collyrium for the eyes or a box filled with that ointment Lit. R. ii , 91 , 70.
आञ्जनगन्धि [ āñjanagandhi] [ ā́ñjana-gandhi] ( [ā́ñjana-] ) mf (acc. [°im] )n.smelling of ointment Lit. RV. x , 146 , 6.
आञ्जनगिरि [ āñjanagiri] [ ā́ñjana-giri]m.N. of a mountain Lit. Kāṭh. ( cf. [añjana] .)
आञ्जनाभ्यञ्जन [ āñjanābhyañjana] [ āñjanābhyañjana]n. du.ointment for the eyes and for the feet Lit. KātyŚr.
[ āñjanābhyañjanā]f. pl.N. of a Sattra (which lasts for forty-nine days) Lit. Lāṭy.
आञ्जनाभ्यञ्जनीय [ āñjanābhyañjanīya] [ āñjanābhyañjanīya]n. sg. ( ( Lit. KātyŚr. ) ) pl. ( ( Lit. KātyŚr. Lit. ĀśvŚr. ) )another N. of the above Sattra.
आञ्जनाभ्यञ्जनीया [ āñjanābhyañjanīyā] [ āñjanābhyañjanīyā]f. pl. ( ( Lit. KātyŚr. Lit. ĀśvŚr. ) )another N. of the above Sattra.
आञ्जनीकारी [ āñjanīkārī] [ āñjanī-kārī́]f.a woman who anoints or makes ointments Lit. VS. xxx , 14.
आञ्जन्य [ āñjanya] [ āñjanyá]m.f.n.one whose eyes are to be anointed with ointment Lit. TBr.
आञ्जनेय [ āñjaneya] [ āñjaneya]m. " son of Añjanā " , N. of the monkey Hanumat Lit. Mcar.
N. of an author
आञ्जनेयपुराण [ āñjaneyapurāṇa] [ āñjaneya-purāṇa]n. N. of wk.
आञ्जनेयस्तव [ āñjaneyastava] [ āñjaneya-stava]m. N. of wk.
आञ्जनेयस्तोत्र [ āñjaneyastotra] [ āñjaneya-stotra]n. N. of wk.
आञ्जलिक्य [ āñjalikya] [ āñjalikya]n.fr. [añjalika] , (g. [ purohitādi] , q.v.)
आञ्जिक [ āñjika] [ āñjika]m.N. of a Dānava Lit. Hariv. 216.
आञ्जिग [ āñjiga] [ āñjiga]m.N. of a Dānava Lit. ĀrshBr.
आञ्जिनेय [ āñjineya] [ āñjineya]m.a kind of lizard Lit. L. ( cf. [añjanikā] .)
आञ्जीकूल [ āñjīkūla] [ āñjī-kūla]n. (v.l. [ ājī-k] )N. of a country , (g. [ dhūmādi] q.v.)
आञ्जीकूलक [ āñjīkūlaka] [ āñjīkūlaka]m.f.n. (v.l. [ ājīk] ) Lit. ib.
आट् [ āṭ] [ āṭ] ind.a croak (imitation of the sound uttered by a frog) Lit. TāṇḍyaBr.
आट [ āṭa] [ āṭa]m.f.n. (√ [aṭ] ) ,going , going after , only ifc. e.g. [kanyāṭa] , [kṣapāṭa] , [patny-āṭa]
आटरूष [ āṭarūṣa] [ āṭarūṣa]m. = [aṭ] q.v. Lit. L.
आटरुष [ āṭaruṣa] [ āṭaruṣa]m. = [aṭ] q.v. Lit. L.
आटविक [ āṭavika] [ āṭavika]m. (fr. [aṭavī] ) ,the inhabitant of a forest Lit. Mn. ix , 257 Lit. MBh.
a forester Lit. Sāh.
[ āṭavika]m.f.n.consisting of inhabitants of the forest (as an army) Lit. Kām.
आटविन् [ āṭavin] [ āṭavin]m.N. of a teacher Lit. VāyuP.
आटवी [ āṭavī] [ āṭavī]f.N. of a town Lit. MBh. ii , 1175.
आटव्य [ āṭavya] [ āṭavya]m. v.l.for [āṭavin] q.v.
आटि [ āṭi] [ āṭi]f.N. of the bird Turdus Ginginianus Lit. PārGṛ. ( cf. [āḍi]and [āti] .)
आटीमुख [ āṭīmukha] [ āṭī-mukha]n. " the top of which is like the beak of the [āṭi] " , a surgical instrument employed in blood-letting Lit. Suśr.
आटीमेद [ āṭīmeda] [ āṭī-meda]m.N. of a bird Lit. L.
आटिक [ āṭika] [ āṭika]m. pl. N. of a School of the Yajus, Lit. AV.Pariś.(Page1319,2)
आटिकी [ āṭikī] [ āṭikī]f.N. of the wife of Ushasti Lit. ChUp. ( ( " marriageable " or " strolling about (fr. √ [aṭ] ) " Comm. ) )
आटीकन [ āṭīkana] [ ā-ṭīkana]n. (√ [ṭīk] ) ,the leaping motion of a calf. Lit. L. ( cf. [āṭīlaka]and [ āḍhīl] .)
आटीकर [ āṭīkara] [ āṭīkara]m.a bull Lit. L.
आटीमुख [ āṭīmukha] [ āṭī-mukha] see [āṭi] .
आटीलक [ āṭīlaka] [ āṭīlaka]n. = [ā-ṭīkana] q.v. Lit. L.
आटोप [ āṭopa] [ āṭopa]m.puffing , swelling Lit. MBh. iii , 11587 Lit. Pañcat.
a multitude , redundancy Lit. BhP.
flatulence , borborygmi Lit. Suśr.
pride , self-conceit Lit. Mṛicch. ( cf. [ sātopam] .)
(also) haste, Lit. L.
आट्टस्थलीक [ āṭṭasthalīka] [ āṭṭasthalīka]m.f.n.fr. [aṭṭa-sthalī] , (g. [ dhūmādi] q.v. ,not in Lit. Kāś.)
आट्णार [ āṭṇāra] [ āṭṇārá]m.a descendant of Aṭṇāra , N. of Para Lit. TS. v Lit. ŚBr. xiii Lit. TāṇḍyaBr.
= [ aṭanaśīla] , " fond of wandering " (Comm.) Lit. Nir. i , 14.
आडम्बर [ āḍambara] [ āḍámbara]m.a kind of drum Lit. ŚBr. xiv Lit. MBh. Lit. R.
a great noise , Lit. Śārṅg.
noisy behaviour , speaking loud or much , bombast Lit. Kathās. Lit. Sāh.
the roaring of elephants Lit. Kād.
the sounding of a trumpet as a sign of attack Lit. L.
ifc.immensity , sublimity , the highest degree of Lit. Uttarar. Lit. Kathās. Lit. Bālar.
pleasure Lit. L.
the eyelid
(the war-drum personified) N. of a being in the retinue of Skanda Lit. MBh. ix , 2541.
आडम्बरवत् [ āḍambaravat] [ āḍámbara-vat]m.f.n.making much noise Lit. Śārṅg.
आडम्बराघात [ āḍambarāghāta] [ āḍambarāghātá]m.one who beats a drum Lit. VS. xxx , 19.
आडम्बरित [ āḍambarita] [ āḍambarita]m.f.n. accompanied with sounds of a drum, Lit. Nalac.
highly increased, Lit. Siṃhâs.
आडम्बरिन् [ āḍambarin] [ āḍambarin]m.f.n.arrogant , proud Lit. L.
आडारक [ āḍāraka] [ āḍāraka]m. (v.l. [ aṇḍār] )N. of a man , (g. [upakādi] q.v.)
आडि [ āḍi] [ āḍi]f. (= [ātí] q.v.)N. of an aquatic bird Lit. MārkP.
आडिबक [ āḍibaka] [ āḍi-baka]m.f.n. (the combat) fought by the birds Āḍi and Baka (into which Vasishṭha and Viśvāmitra had been transformed respectively) Lit. MārkP.
आडी [ āḍī] [ āḍī]f. = [āḍi] q.v.
आडीबक [ āḍībaka] [ āḍī-baka]m.f.n. = [āḍi-baka] q.v. Lit. Hariv. 11100.
आडिन्दिका [ āḍindikā] [ āḍindikā]f. clean shaving of the whole body, Lit. L.
आडीविन् [ āḍīvin] [ ā-ḍīvin]m.N. of a crow Lit. Kathās.
आडु [ āḍu] [ āḍu] see [āḍhyāḍu] .
आडू [ āḍū] [ āḍū]m.or f.a raft Lit. Uṇ.
आड्वल् [ āḍval] [ ā-ḍval] ( Preverb. [√ ṭval] ) cl. 10. P. - [ ḍvālayati] , to mix, mingle
आड्वालन [ āḍvālana] [ ā-ḍvālana]n. mixing, mingling, Lit. KātyŚr., Sch.
आढक [ āḍhaka] [ āḍhaka]m.n. (g. [ardharcādi] q.v. ; ifc. f ( [ī] ) . Lit. Pāṇ. 4-1 , 22 and v , 1 , 54 Comm.)a measure of grain (= 1/4 droṇa = 4 prasthas = 16 kudavas = 64 palas = 256 karshas = 4096 māshas ; = nearly 7 lbs. 11 ozs. avoirdupois ; in Bengal = two mans or 164 lbs. avds.)
[ āḍhakī]f.the pulse Cajanus Indicus Spreng. Lit. Suśr.
a kind of fragrant earth Lit. Bhpr.
आढकजम्बुक [ āḍhakajambuka] [ āḍhaka-jambuka]m.f.n. Lit. Pāṇ. 4-2 , 120 Sch.
आढकिक [ āḍhakika] [ āḍhakika]m.f.n.holding or containing an Āḍhaka , sown with an Āḍhaka of seed (as a field) , Lit. Pāṇ. 5-1 , 53 seq.
आढकीन [ āḍhakīna] [ āḍhakīna]m.f.n. id. Lit. ib.
आढा [ āḍhā] [ āḍhā]f. a centipede, Lit. L.
आढारिका [ āḍhārikā] [ āḍhārikā]f. = (or v.l. for) [ḍhārikā] , Lit. ĀpGṛ.
आढिक [ āḍhika] [ āḍhika]n. bone, Lit. L.
आढीलक [ āḍhīlaka] [ āḍhīlaka] v.l.for [ āṭīl] q.v.
आढ्य [ āḍhya] [ āḍhyá]m.f.n. (? fr. [ ārdhya] , √ [ṛdh] ;or fr. [ ārthya] Lit. NBD.) ,opulent , wealthy , rich Lit. ŚBr. ix
Lit. xiv Lit. Mn.
rich or abounding in , richly endowed or filled or mixed with (instr.or in comp.) Lit. R. Lit. Pañcat.
(in arithm.) augmented by (instr.)
आढ्यकुलीन [ āḍhyakulīna] [ āḍhyá-kulīna]m.f.n.descended from a rich family Lit. Pāṇ. 4-1 , 139 Sch.
आढ्यंकरण [ āḍhyaṃkaraṇa] [ āḍhyá-ṃ-karaṇa]m.f.n.enriching Lit. Pāṇ. 3-2 , 56 ; iv , 1 , 15 Lit. Pat.
आढ्यचर [ āḍhyacara] [ āḍhyá-cara]m.f.n.once opulent Lit. Pāṇ. 5-3 , 53 Sch.
आढ्यपदि [ āḍhyapadi] [ āḍhyá-padi] ind. , (g. [ dvidaṇḍy-ādi] q.v.)
आढ्यम्भविष्णु [ āḍhyambhaviṣṇu] [ āḍhyá-m-bhaviṣṇu]m.f.n.becoming rich Lit. Pāṇ. 3-2 , 57 ( cf. [an-āḍhyam-bhaviṣṇu] .)
आढ्यम्भावुक [ āḍhyambhāvuka] [ āḍhyá-m-bhāvuka]m.f.n.becoming rich Lit. Pāṇ. 3-2 , 57 ( cf. [an-āḍhyam-bhaviṣṇu] .)
आढ्यरोग [ āḍhyaroga] [ āḍhyá-roga]m.rheumatism , gout.
आढ्यरोगिन् [ āḍhyarogin] [ āḍhyá-rogin]m.f.n.ill with rheumatism or with gout Lit. Car. Lit. Suśr.
आढ्यवात [ āḍhyavāta] [ āḍhyá-vāta]m.a convulsive or rheumatic palsy of the loins Lit. Suśr.
आढ्यक [ āḍhyaka] [ āḍhyaka]n.wealth , (g. [ manojñādi] .)
आढ्याडु [ āḍhyāḍu] [ āḍhyāḍu]m.f.n. (with affix [āḍu] = [ālu]in [dayālu] ) wishing to become rich Lit. Nir. xii , 14.
आणक [ āṇaka] [ āṇaka]m.f.n. = [aṇ] q.v. Lit. Vet.
आणवीन [ āṇavīna] [ āṇavīna]m.f.n.bearing or fit to bear Panicum Miliaceum Lit. Pāṇ. 5-2 , 4.
आणि [ āṇi] [ āṇí]m. ( cf. [aṇi] )the pin of the axle of a cart Lit. RV. i , 35 , 6 ; 63 , 3 ( ( " battle " Lit. Naigh. ii , 17 ) ) Lit. and v , 43 , 8
the part of the leg just above the knee Lit. Suśr.
[ āṇi] mf.a linch-pin Lit. L.
the corner of a house Lit. L.
a boundary Lit. L.
आणीवेय [ āṇīveya] [ āṇīveya]m.a descendant of Aṇīva , (g. [ śubhrādi] , q.v.)
आणुक [ āṇuka] [ āṇuka]n. dirt in the eye, Lit. L.
आणूक [ āṇūka] [ āṇūka]n. dirt in the eye, Lit. L.
आण्ड [ āṇḍa] [ āṇḍá]n. (fr. [aṇḍa] ) ,an egg Lit. RV. Lit. AV.
[ āṇḍa]m. du. ( [ aú] )the testicles Lit. AV. ix , 7 , 13 Lit. VS.
[ āṇḍī]f. du. ( [ āṇḍyaú] ) id. Lit. AV. vi , 138 , 2.
आण्डकपाल [ āṇḍakapāla] [ āṇḍá-kapāla]n.an egg-shell Lit. ChUp.
आण्डकोश [ āṇḍakośa] [ āṇḍá-kośa]m.an egg Lit. BhP.
आण्डकोश [ āṇḍakośa] [ āṇḍa-kośa]m.f.n. enclosed in an egg, Lit. BhP.
आण्डज [ āṇḍaja] [ āṇḍá-ja]m.f.n. ( [āṇḍá-] )born from an egg Lit. ChUp. Lit. AitUp.
[ āṇḍaja]m.a bird Lit. Suparṇ.
आण्डपीत [ āṇḍapīta] [ āṇḍa-pīta] ( [āṇḍá] -),m.f.n. one who has sipped eggs, Lit. TĀr.
आण्डाद् [ āṇḍād] [ āṇḍā́d]n. " eating eggs " , N. of a demon Lit. AV. viii , 6 , 25.
आण्डीवत् [ āṇḍīvat] [ āṇḍī-vat]m.f.n. (g. [karṇādi] q.v.)
आण्डायन [ āṇḍāyana] [ āṇḍāyana]m.f.n.fr. [aṇḍa] , (g. [pakṣādi] .)
आण्डीक [ āṇḍīka] [ āṇḍī́ka]m.f.n.bearing eggs (i.e.egg-shaped fruits or bulbs) Lit. AV. iv , 34 , 5 ; v , 17 , 16 Lit. Kauś.
आण्डीवतायनि [ āṇḍīvatāyani] [ āṇḍīvatāyani]fr. [āṇḍī-vat]above , (g. [karṇādi] q.v.)
आत् [ āt] [ ā́t] ind. (abl.of 4. [a] )afterwards , then (often used in a concluding paragraph antithetically to [yád] , [yadā] , [yádi] .and sometimes strengthened by the particles [áha] , [í d] , [īm] , [u] ) Lit. RV. Lit. AV.
then , further , also , and Lit. RV. Lit. AV.It is sometimes used after an interrogative pronoun (like [ u] , [ nú] , [aṅgá] )to give emphasis to the pronoun Lit. RV.
आत [ āta] [ ā́-ta] instr. pl. [ ā́-tais] see [ā́-tā]under [ā-√ tan] .
आतंस् [ ātaṃs] [ ā-√ taṃs]Caus. (2. du. Ā. [ -taṃsayethe] )to bring near , furnish with (acc.) Lit. RV. x , 106 , 1.
आतक [ ātaka] [ ātaka]m.N. of a Nāga demon Lit. MBh. i , 2154.
आतक्ष् [ ātakṣ] [ ā-√ takṣ] (Impv.2. pl. [ -takṣata] ,3. pl. [ -takṣantu] )to procure Lit. RV.
to cut, carve, form by carving, Lit. Jātakam.
आतञ्च् [ ātañc] [ ā-√ tañc] [ -tanakti] ( Lit. KātyŚr. ;1. sg. [ -tanacmi] Lit. VS. i , 4 ; Pot. [ -tañcyā́t] Lit. TS. ii ; ind.p. [ -tācya] Lit. ŚBr.)to cause coagulation (by casting one liquid into another) .
आतङ्क [ ātaṅka] [ ā-taṅka]m.disease or sickness of body Lit. Suśr.
fever Lit. L.
(ifc. f ( [ ā] ) . Lit. MBh. ii , 285)pain or affliction of mind , disquietude , apprehension , fear Lit. Vikr. Lit. Ragh. i , 63 ,
the sound of a drum Lit. L. ( cf. [ nirāt] .)
आतङ्क्य [ ātaṅkya] [ ā-taṅkya]m.f.n. see [śṛtātaṅkyá] .
आतञ्चन [ ātañcana] [ ā-táñcana]n.that which causes coagulation (as butter-milk which is thrown into fresh milk to turn it) , runnet Lit. TS. ii Lit. ŚBr. Lit. KātyŚr.
= [ pratīvāpa] q.v. Lit. L.
= [ ā-pyāyana] q.v. Lit. L.
= [ javana] q.v. Lit. L.
आतन् [ ātan] [ ā-√ tan] P. (2. sg. [ -tanoṣi] ; impf. [ ā́tanot] ; perf. [ -tatāna] ; p. m. pl. [ -tanvántas] ; perf. p. m. sg. [ -tatanvā́n] )to extend or stretch over , penetrate , spread , overspread (said of the light) , illuminate Lit. RV. ; (perf.2. sg. [ -tatántha] )to seek to reach Lit. RV. x , 1 , 7 ;to be ready for , wait on (acc.) Lit. RV. v , 79 , 3 ; (aor. Subj. [ -tanat] )to stop any one Lit. RV. i , 91 , 23 : P. Ā. (3. pl. [ -tanvate] ; perf.1. sg. [ -tatane] )to extend (a texture) , spread , stretch (a bow for shooting) Lit. RV. Lit. AV.: P.to diffuse ;to bestow upon Lit. RV. Lit. BhP. ;to effect , produce Lit. Hariv. 4635 Lit. BhP.: Caus. (Impv.2. sg. [ -tānayā] )to stretch Lit. AV.
आतत [ ātata] [ ā́-tata]m.f.n.spread , extended , stretched or drawn (as a bow or bow string) Lit. RV.
long (as a way) Lit. ChUp.
fixed on , clinging to (loc.) Lit. RV. i , 22 , 20 ; 105 , 9 Lit. PraśnaUp. ( cf. [ án-āt] .)
आततीकरण [ ātatīkaraṇa] [ ātatī-karaṇa]n.drawing (a bow-string) Lit. BhP.
आततायिन् [ ātatāyin] [ ātatāyí n]m.f.n.having one's bow drawn Lit. VS. xvi , 18
" one whose bow is drawn to take another's life " , endeavouring to kill some one , a murderer Lit. Mn. viii , 350 seq. Lit. MBh. (in later texts also incendiaries , ravishers , thieves are reckoned among [ ātatāyinas] ) .
आतताविन् [ ātatāvin] [ ātatāví n]m.f.n. v.l.for [°tāyí n] (of Lit. VS.) Lit. TS. iv.
आतनि [ ātani] [ ā-táni]m.f.n.penetrating Lit. RV. ii , 1 , 10.
आता [ ātā] [ ā́-tā] mf.the frame of a door Lit. RV. ix , 5 , 5 ( (instr. pl. [ ā́-tais] ; v.l. [ ā-tābhis] Comm.on Lit. Nir. iv , 18 ) ) and Lit. VS. xxix , 5 (instr. pl. [ ā́-tais] )
" the frame " i.e.a quarter of the sky Lit. RV. (nom. pl. [ ā́-tās] ; loc. pl. [ ā́-tāsu] ) .
आतान [ ātāna] [ ā-tāna]m.an extended cord , string , Lit. VS. vi , 12 (voc.) Lit. AitBr. ( cf. [ekāhātāná] .)
आतायिन् [ ātāyin] [ ā-tāyin]m.a falcon , kite Lit. L. ( cf. [ātāpin] .)
आतति [ ātati] [ ā-tati]f. darkness, Lit. L.
आतप् [ ātap] [ ā-√ tap] [ -tápati] (Impv. [ -tapatu] ; see [ā-tápat]and [ā-tápas] ss.vv.)to radiate heat Lit. AV. Lit. VS. Lit. Kauś. : Pass. (p. [ -tapyamāna] )to suffer pain , be afflicted Lit. BhP. ; (with [tapas] )to inflict (austerities) upon one's self Lit. BhP.
आतप [ ātapa] [ ā-tapá]m.f.n.causing pain or affliction Lit. RV. i , 55 , 1
[ ātapa]m. (ifc. f ( [ ā] ) . Lit. R. Lit. Śak.)heat (especially of the sun) , sunshine Lit. KaṭhUp. Lit. Mn.
moonshine , Lit. Daś. ; Lit. Harav.
आतपत्र [ ātapatra] [ ā-tapá-tra]n. " heat-protector " (ifc. f ( [ā] ) . Lit. Megh. Lit. Kathās.) ,a large umbrella (of silk or leaves) Lit. MBh.
आतपत्रायित [ ātapatrāyita] [ ā-tapá-trāyita]m.f.n.forming an umbrella (as the branches of a tree) Lit. BhP.
आतपनिवारण [ ātapanivāraṇa] [ ā-tapa-nivāraṇa]n. a parasol, Lit. VarYogay.
आतपवत् [ ātapavat] [ ā-tapá-vat]m.f.n.irradiated by the sun Lit. Kum. i , 6 :
आतपवर्ष्य [ ātapavarṣya] [ ā-tapá-varṣya]m.f.n. (water ) produced by rain during sunshine Lit. AitBr. Lit. KātyŚr.
आतपवारण [ ātapavāraṇa] [ ā-tapá-vāraṇa]n. " heat-protector " , a parasol Lit. Ragh. iii , 70 ; ix , 15.
आतपशुष्क [ ātapaśuṣka] [ ā-tapá-śuṣka]m.f.n.dried by the sun.
आतपात्यय [ ātapātyaya] [ ātapātyaya]m.passing away of the heat , coolness of the evening Lit. Ragh. i , 52.
आतपापाय [ ātapāpāya] [ ātapāpāya]m.passing away of the hot season , beginning of the rainy season Lit. R.
आतपत् [ ātapat] [ ā-tápat]m.f.n. (pr.p.) shining (as the sun) loc. [ ā-tápati] ,while the sun is shining Lit. ŚBr. v
Lit. xiv.
आतपन [ ātapana] [ ā-tapana]m. " causing heat " , N. of Śiva Lit. MBh. xii , 10374.
आतपस् [ ātapas] [ ā-tápas]Ved. Inf. (abl.)from burning or singeing Lit. RV. v , 73 , 5 and viii , 73 , 8.
आतपाय [ ātapāya] [ ātapāya] Nom. Ā. [ °yate] ,to become hot like sunshine Lit. Kād.
आतपीय [ ātapīya] [ ātapīya]m.f.n. (g. [utkarādi] q.v.)
आतप्त [ ātapta] [ ā-tapta]m.f.n.refined by heat (as gold) Lit. Hariv. 15769.
आतप्य [ ātapya] [ ātapyá]m.f.n.being in the sunshine Lit. VS.
आतापिन् [ ātāpin] [ ātāpin]m.f.n.zealous Lit. Lalit.
[ ātāpin]m.N. of a Daitya Lit. Kathās.
v.l.for [ ā-tāyin] q.v.
आतम् [ ātam] [ ā-√ tam] (p. Ā. [ -tāmyamāna]and P. [ -tāmyat] )to faint , become senseless Lit. R. ii , 63 , 50 Lit. Kād. ;to become stiff Lit. Bālar. (134,2)
आतमाम् [ ātamām] [ ā-tamā́m]a superl. form fr. 3. [ā́] (used with √ [khyā] ) Lit. ŚBr. x.
आतर [ ātara] [ ā-tara] see [ā-√ tṝ] .
आतर्ज् [ ātarj] [ ā-√ tarj]Caus. (impf. [ ātarjayat] ; Pass.p. [ -tarjyamāna] )to scold , abuse Lit. MBh. vii , 7176 Lit. Kād.
आतर्द [ ātarda] [ ā-tarda]and [ °rdana] see [ā-√ tṛd] .
आतर्पण [ ātarpaṇa] [ ā-tarpaṇa] see [ā-√ tṛp] .
आतव [ ātava] [ ātava]m.N. of a man , (g. [aśvādi] q.v.)
आतवायन [ ātavāyana] [ ātavāyana]m.a descendant of Ātava Lit. ib.
आतश्च [ ātaśca] [ ātaś-ca]and this for the following reason (used to introduce an argument) Lit. Pat.
आता [ ātā] [ ā́-tā]and [ā-tāna] see [ā-√ tan] .
आतापिन् [ ātāpin] [ ātāpin] see [ā-√ tap] .
आताम्र [ ātāmra] [ ā-tāmra]m.f.n.reddish , slightly copper-coloured , Lit. Kāvyâd. Lit. Ratnāv.
आतार [ ātāra] [ ā-tāra]and [ā-tāryá] see [ā-√ tṝ] .
आताली [ ātālī] [ ātālī] ind.in comp.with √ 1. [as] , √ [bhū] ,and √ 1. [kṛ] , (g. [ūry-ādi] q.v.)
आति [ āti] [ ātí]f. (√ [at] Lit. Pāṇ. 3-3 , 108 Comm.)an aquatic bird Lit. RV. x , 95 , 9 Lit. VS. xxiv , 34 (v.l. [ātī́] Lit. TS. v) Lit. ŚBr. xi ; ( ( cf. (ADi)and Lat. (anas) , (anati-s) ) )
(= [ āṭi] q.v.)the bird Turdus Ginginianus Lit. L.
आतिच्छन्दस [ āticchandasa] [ āticchandasá]n. (fr. [áti-cchandas] ) ,N. of the last of the six days of the Pṛishṭhya ceremony Lit. MaitrS. Lit. KaushBr.
आतिजगत [ ātijagata] [ ātijagata]m.f.n. composed in the metre Ati-jagatī, Lit. TāṇḍBr., Sch.
आतितांसु [ ātitāṃsu] [ ā-titāṃsu]m.f.n. (Desid. of √ [tan] ) wishing to overspread or cover, Lit. Śiś.
आतिथिग्व [ ātithigva] [ ātithigvá] (5)m.a descendant of [atithi-gvá] Lit. RV. viii , 68 , 16 seq.
आतिथेय [ ātitheya] [ ātitheya]m.f. ( [ī] Lit. Kum. v , 31) n. Lit. Pāṇ. 4-4 , 104 (fr. [atithi] ) ,proper for or attentive to a guest , hospitable Lit. Śak. Lit. Ragh.
[ ātitheya]m.a descendant of Atithi , (g. [ śubhrādi] q.v.)
आतिथ्य [ ātithya] [ ātithyá]m.f.n. ( Lit. Pāṇ. 5-4 , 26) proper for a guest , hospitable Lit. AitBr.
[ ātithyā]f. (i.e. [ iṣṭi] )the reception of the Soma when it is brought to the place of sacrifice Lit. KātyŚr.
[ ātithya]n.hospitable reception , hospitality Lit. RV. Lit. VS.
m.the rite also called [ ātithyā] (seebefore) Lit. ŚBr. Lit. AitBr. Lit. KātyŚr.
आतिथ्यरूप [ ātithyarūpa] [ ātithyá-rūpá]m.f.n.being in the place of the Ātithya rite Lit. VS. xix , 14.
आतिथ्यवत् [ ātithyavat] [ ātithyá-vat]m.f.n.mentioning hospitality Lit. AitBr.
आतिथ्यसत्कार [ ātithyasatkāra] [ ātithyá-satkāra]m. ( ( Lit. R. iii , 2 , 6 ) ) ( ( Lit. Kathās. ) )the rites of hospitality.
आतिथ्यसत्क्रिया [ ātithyasatkriyā] [ ātithyá-satkriyā]f. ( ( Lit. Kathās. ) )the rites of hospitality.
आतिथ्येष्टि [ ātithyeṣṭi] [ ātithyeṣṭi]f. = [ ātithyā]before Comm.on Lit. VS. xix , 14.
आतिदेशिक [ ātideśika] [ ātideśika]m.f.n.resulting from an [atideśa] ,or substitution Lit. Pāṇ. 4-1 , 151 Comm.
आतिरश्चीन [ ātiraścīna] [ ā-tiraścīna]m.f.n.a little transverse or across Lit. Daś.
आतिरैक्य [ ātiraikya] [ ātiraikya]n. (fr. [ati-reka] ) ,superfluity , redundancy (as of limbs) Lit. Mn. xi , 50.
आतिवाहिक [ ātivāhika] [ ātivāhika]m.f.n. (fr. [ ati-vāha] ) , " fleeter than wind " , (in Vedānta phil.) N. of the subtle body (or [liṅga-śarīra] ) , Lit. Kap. Lit. Bād.
[ ātivāhika]m. an inhabitant of the other world, Lit. L.
आतिविज्ञान्य [ ātivijñānya] [ ā́tivijñānya]m.f.n. (fr. [ ati-vijñāna] ) ,surpassing the understanding Lit. ŚBr. i.
आतिशयिक [ ātiśayika] [ ātiśayika]m.f.n. (fr. [ āti-śaya] ) ,superabundant Lit. Śiś. x , 23.
extraordinary, Lit. Jātakam.
आतिशय्य [ ātiśayya] [ ātiśayya]n.excess , quantity Lit. L.
आतिशायनिक [ ātiśāyanika] [ ātiśāyanika]m. (in rhetoric) an affix that expresses gradation in an ascending series.
आतिशायिक [ ātiśāyika] [ ātiśāyika]m.f.n.expressing ascending gradation Lit. Pat.
आतिष्ठ [ ātiṣṭha] [ ātiṣṭha]n. (fr. [ati-ṣṭhā́] ) ,superiority Lit. AitBr.
आतिष्ठद्गु [ ātiṣṭhadgu] [ ā-tiṣṭhad-gu] ind.till the cows stand to be milked or after sunset Lit. Bhaṭṭ. iv , 14.
आतिसारिक [ ātisārika] [ ātisārika]m.f.n. like diarrhoea, Lit. Car.
आतिस्वायन [ ātisvāyana] [ ātisvāyana]m.f.n. (fr. [ ati-svan] ) , (g. [pakṣādi] , q.v.)
आती [ ātī] [ ātī́] see [ātí] .
आतीषादीय [ ātīṣādīya] [ ātīṣādīya]n.N. of a Sāman Lit. TāṇḍyaBr. Lit. Lāṭy.
आतु [ ātu] [ ātu]m. = [āḍū] q.v. Lit. L.
आतुच् [ ātuc] [ ā-túc] (loc. [°ci] )f.growing dusk , evening Lit. RV. viii , 27 , 21.
आतुजि [ ātuji] [ ā-tují]m.f.n. (√ [tuj] ) ,rushing on Lit. RV. vii , 66 , 18.
आतुजे [ ātuje] [ ā-túje]Ved. Inf. to bring near Lit. RV. vii , 32 , 9.
आतुद् [ ātud] [ ā-√ tud] (p. [ -tudát] ; perf. [ -tutóda] ; ind.p. [ -tudya] )to strike , push , spur on , stir up Lit. RV. x Lit. Mn. iv , 68 Lit. MBh. i , 195.
आतुन्न [ ātunna] [ ā́-tunna]m.f.n.struck Lit. ŚBr. xiv (v.l. [ā-tṛṇṇa] ) .
आतोदिन् [ ātodin] [ ā-todí n]m.f.n.striking Lit. AV. vii , 95 , 3.
आतोद्य [ ātodya] [ ā-todya]n. " to be struck " , a musical instrument Lit. Jain. (Prākṛit (Aojja) ) Lit. Ragh. Lit. Kathās.
आतुर [ ātura] [ ā́-tura]m.f.n.suffering , sick (in body or mind) Lit. RV. viii Lit. AV. xi , 101 , 2 ,
diseased or pained by (in comp.) Lit. MBh. Lit. R.
desirous of (Inf.) ( cf. [ an-āturá] .)
आतुल् [ ātul] [ ā-√ tul] (Inf. [ -tolayitum] )to lift up , raise Lit. R. i , 34 , 10 (v.l.)
आतृद् [ ātṛd] [ ā-√ tṛd] P. [ -tṛṇátti] ,to divide , pierce (as the ears) Lit. Nir. : Ā. [ -tṛntté] ,to sever one's self Lit. ŚBr. vii.
आतर्द [ ātarda] [ ā-tarda]m.an opening , hole Comm.on Lit. TS.
आतर्दन [ ātardana] [ ā-tardana]n. see [ alam-āt] .
आतृण्ण [ ātṛṇṇa] [ ā́-tṛṇṇa]m.f.n.pierced Lit. TS. v Lit. ŚBr. Lit. Kauś.
wounded Lit. BṛĀrUp. (v.l. [ ā́-tunna] q.v.)
आतृदस् [ ātṛdas] [ ā-tṛ́das]Ved. Inf. (abl.) , ( Lit. Pāṇ. 3-4 , 17) with [purā́] , " without piercing " Lit. RV. viii , 1 , 12.
आतृप् [ ātṛp] [ ā-√ tṛp] P. (Subj.3. pl. [ -tṛpán] Lit. Padap. 3. sg. [°pát] )to be satisfied Lit. RV. vii , 56 , 10 : Caus. (Impv.2. du. [ -tarpayethām] )to satisfy Lit. RV. i , 17 , 3.
आतृप्ति [ ātṛpti] [ ā-tṛpti] ind. to satiety or satisfaction, Lit. Bālar.
आतर्पण [ ātarpaṇa] [ ā-tarpaṇa]n. (= [prīṇana] )satisfying Lit. L.
whitening the wall or floor or seat on festive occasions , pigment used for this purpose Lit. L.
आतृप्य [ ātṛpya] [ ā-tṛpya]m. " to be enjoyed " , the custard apple tree (Anona Reticulata) and ( [am] ) n.its fruit Lit. L.
आतॄ [ ātṝ] [ ā-√ tṝ] P. (impf. [ ā́tirat] ,2. sg. [°ras] )to overcome Lit. RV. ; (impf. [ ā́tirat] ,2. sg. [°ras] ,3. pl. Ā. [ °ranta] )to increase , make prosperous , glorify Lit. RV. : Intens. Ā. (3. pl. [ -táruṣante] )to pass through or over Lit. RV. v , 59 , 1.
आतर [ ātara] [ ā-tara]m.crossing over a river Lit. Rājat.
fare for being ferried over a river , Śukasaṃdeśa 10 Lit. Buddh.
आतार [ ātāra] [ ā-tāra]m. (= [ā-tara] )fare Lit. L.
आतार्य [ ātārya] [ ātāryá]m.f.n.relating to landing Lit. TS. iv.
आतोदिन् [ ātodin] [ ā-todí n]and [ā-todya] see [ā-√ tud] .
आत्त [ ātta] [ ā-tta] see [ā-] √ 1. [dā] .
आत्ताम् [ āttām] [ ā́ttām] aor.3. du.fr. [ā-] √ 1. [dā] q.v. (or fr. √ [ad] ?) .
आत्थ [ āttha] [ āttha]2. sg. pf.of the defect. √ 1. [ah] q.v.
आत्मन् [ ātman] [ ātmán]m. (variously derived fr. [an] ,to breathe ; [at] ,to move ; [vā] ,to blow ; cf. [tmán] )the breath Lit. RV.
the soul , principle of life and sensation Lit. RV. Lit. AV.
the individual soul , self , abstract individual ( e.g. [ ātmán] (Ved. loc.) [ dhatte] ,or [ karoti] , " he places in himself " , makes his own Lit. TS. v Lit. ŚBr. ; [ ātmanā akarot] , " he did it himself " Lit. Kād. ; [ ātmanā vi-√ yuj] , " to lose one's life " Lit. Mn. vii , 46 ; [ātman]in the sg.is used as reflexive pronoun for all three persons and all three genders e.g. [ ātmānaṃ sā hanti] , " she strikes herself " ; [ putram ātmanaḥ spṛṣṭvā nipetatuḥ] , " they two having touched their son fell down " Lit. R. ii , 64 , 28 ;see also below s.v. [ātmanā] )
essence , nature , character , peculiarity (often ifc. e.g. [ karmātman] , ) Lit. RV. x , 97 , 11 ,
the person or whole body considered as one and opposed to the separate members of the body Lit. VS. Lit. ŚBr.
the body Lit. Ragh. i , 14 Lit. RāmatUp.
(ifc.) " the understanding , intellect , mind " see [ naṣṭātman] , [ mandā]
the highest personal principle of life , Brahma ( cf. [ paramātman] ) Lit. AV. x , 8 , 44 Lit. VS. xxxii , 11 Lit. ŚBr. xiv ,
effort Lit. L.
(= [ dhṛti] )firmness Lit. L.
the sun Lit. L.
fire Lit. L.
a son Lit. L. ; ( Old Germ. (ātum) ; Angl.Sax. (oedhm) ; Mod. Germ. (Athem) , (Odem) ; Gk. 1 , 2 (?) . )
आत्मन्वत् [ ātmanvat] [ ātmán-vát]m.f.n.animated , having a soul Lit. RV. Lit. AV. Lit. TS.
आत्मन्विन् [ ātmanvin] [ ātmán-ví n]m.f.n. id. Lit. ŚBr. x , xiv.
आत्म [ ātma] [ ātma] (in comp.for [ātmán] ;also rarely ifc. e.g. [adhy-ātma] , [ adhy-ātmám] ) .
आत्मकर्मन् [ ātmakarman] [ ātma-karman]n.one's own act.
आत्मकाम [ ātmakāma] [ ātmá-kāma]m.f.n.loving one's self , possessed of self-conceit Lit. R. ii , 70 , 10
loving the supreme spirit Lit. ŚBr. xiv ( Lit. BṛĀrUp.)
आत्मकाम [ ātmakāma] [ ātma-kāma]m.f.n. desirous of emancipation, Lit. Jātakam.
आत्मकामेय [ ātmakāmeya] [ ātma-kāmeya]m. pl.N. of a people , (g. [ rājanyādi] q.v.)
आत्मकामेयक [ ātmakāmeyaka] [ ātma-kāmeyaka]m.f.n.inhabited by the Ātmakāmeyas Lit. ib.
आत्मकार्य [ ātmakārya] [ ātma-kārya]n.one's own business , private affairs.
आत्मकृत [ ātmakṛta] [ ātmá-kṛta]m.f.n. ( [ātmá-] )done or committed against one's self Lit. VS. viii , 13
done of one's self , self-executed Lit. R. ii , 46 , 23.
आत्मक्रीड [ ātmakrīḍa] [ ātma-krīḍa]m.f.n.playing with the supreme spirit , Lit. NṛisUP.
आत्मगत [ ātmagata] [ ātma-gata]m.f.n.being on itself Lit. MBh. xi , 566 (ed.Bomb. ; see [-ruha]below)
[ ātmagatam] ind. " gone to one's self " , (in dram.) aside (to denote that the words which follow are supposed to be heard by the audience only) Lit. Śak. Lit. Mālav. Lit. Mṛicch.
आत्मगति [ ātmagati] [ ātma-gati]f.one's own way Lit. R. i , 76 , 24
" course of the soul's existence " , life of the spirit Lit. Nir.
[ ātmagatyā] instr. ind.by one's own act (without the intervention of another) Lit. Śak.
आत्मगुप्ता [ ātmaguptā] [ ātma-guptā]f.the plant Mucuna Pruritus Hook Lit. Suśr.
आत्मगुप्ति [ ātmagupti] [ ātma-gupti]f.the hiding-place of an animal Lit. L.
आत्मग्राहिन् [ ātmagrāhin] [ ātma-grāhin]m.f.n.taking for one's self , selfish Lit. L.
आत्मघात [ ātmaghāta] [ ātma-ghāta]m.suicide Lit. L.
आत्मघातक [ ātmaghātaka] [ ātma-ghātaka]m.a suicide.
आत्मघातिन् [ ātmaghātin] [ ātma-ghātin]m. id. Lit. Yājñ. iii , 21 Lit. Kād.
आत्मघोष [ ātmaghoṣa] [ ātma-ghoṣa]m. " uttering one's own name " , a crow Lit. L.
a cock Lit. L.
आत्मचतुर्थ [ ātmacaturtha] [ ātma-caturtha]m.f.n.being one's self the fourth one with three others (N. of Janārdana respecting his four heads?) Lit. Pāṇ. 6-3 , 6.
आत्मच्छन्दतीर्थ [ ātmacchandatīrtha] [ ātma-cchanda-tīrtha]n.N. of a Tīrtha Lit. SkandaP.
आत्मज [ ātmaja] [ ātma-ja]m.f.n.self-originated Lit. MBh. xii , 12449
[ ātmaja]m. (ifc. f ( [ ā] ) . Lit. R.) " born from or begotten by one's self " , a son Lit. Nir. Lit. Mn.
m.N. of the fifth lunar mansion Lit. VarYogay.
[ ātmajā]f.a daughter Lit. MBh. Lit. R.
[ ātmaja]m. " originating from intellect " , the reasoning faculty Lit. L.
आत्मजन्मन् [ ātmajanman] [ ātma-janman]n.the birth (or re-birth) of one's self , i.e.the birth of a son Lit. Kum. vi , 28
[ ātmajanman]m. (= [ -ja] , m.) a son Lit. Ragh. i , 33 ; v , 36.
आत्मजित् [ ātmajit] [ ātma-jit]m.f.n. master of one's self, Lit. Bcar.
आत्मज्ञ [ ātmajña] [ ātma-jña]m.f.n.knowing one's self Lit. MBh. xii , 12440
knowing the supreme spirit Lit. Vedāntas.
आत्मज्ञान [ ātmajñāna] [ ātma-jñāna]n.self-knowledge Lit. MBh. v , 990 and 1167
knowledge of the soul or supreme spirit Lit. Mn. xii , 85 and 92 Lit. MBh. Lit. Vedāntas.
आत्मज्ञानोपनिषद् [ ātmajñānopaniṣad] [ ātma-jñānopaniṣad]f. N. of wk.
आत्मज्योतिरुपनिषद् [ ātmajyotirupaniṣad] [ ātma-jyotir-upaniṣad]f. N. of wk.
आत्मज्योतिस् [ ātmajyotis] [ ātma-jyotis]n.the light of the soul or supreme spirit Lit. MBh. xii , 6509
[ ātmajyotis]m.f.n.receiving light from one's self Lit. ŚBr. xiv Lit. MBh. xii , 783.
आत्मतत्त्व [ ātmatattva] [ ātma-tattva]n.the true nature of the soul or of the supreme spirit Lit. ŚvetUp.
आत्मतत्त्वज्ञ [ ātmatattvajña] [ ātma-tattva--jña]m.f.n.knowing or versed in the Vedānta doctrines Lit. L.
आत्मतत्त्वविवेक [ ātmatattvaviveka] [ ātma-tattva-viveka]m. N. of wk.
आत्मतन्त्र [ ātmatantra] [ ātma-tantra]n.the basis of self Lit. MBh. xiii , 4399
[ ātmatantra]m.f.n.depending only on one's self , independent Lit. BhP. ( cf. [ sva-tantra] .)
आत्मता [ ātmatā] [ ātma-tā]f.essence , nature Lit. BhP.
आत्मतृप्त [ ātmatṛpta] [ ātma-tṛpta]m.f.n.self-satisfied Lit. Bhag. iii , 17.
आत्मत्याग [ ātmatyāga] [ ātma-tyāga]m.self-forgetfulness , absence of mind Lit. Suśr.
suicide Lit. Daś.
आत्मत्यागिन् [ ātmatyāgin] [ ātma-tyāgin]m.f.n.committing suicide Lit. Yājñ. iii , 6 ( ( [ ātmanas tyāgin] Lit. Mn. v , 89 ) ) Lit. MBh. iii , 15156.
आत्मत्राण [ ātmatrāṇa] [ ātma-trāṇa]n.a means of saving one's self Lit. BhP.
आत्मत्राणपरिग्रह [ ātmatrāṇaparigraha] [ ātma-trāṇa--parigraha]m.a body guard Lit. R. v , 47 , 27.
आत्मदक्षिण [ ātmadakṣiṇa] [ ātma-dakṣiṇa]m.f.n. (a sacrifice) in which one offers one's self as Dakshiṇā Lit. TāṇḍyaBr.
आत्मदर्श [ ātmadarśa] [ ātma-darśa]m. " self-shower " , a mirror Lit. Ragh. vii , 65.
आत्मदर्शन [ ātmadarśana] [ ātma-darśana]n.seeing the soul of or in (in comp.) Lit. Yājñ. iii , 157 ( cf. Lit. Mn. xii , 91.)
आत्मदा [ ātmadā] [ ātma-dā́]m.f.n.granting breath or life Lit. RV. x , 121 , 2.
आत्मदूषि [ ātmadūṣi] [ ātma-dū́ṣi]m.f.n.corrupting the soul Lit. AV. xvi , 1 , 3.
आत्मदेवता [ ātmadevatā] [ ātma-devatā]f.a tutelary deity Lit. Hcat.
आत्मद्रोहिन् [ ātmadrohin] [ ātma-drohin]m.f.n.self-tormenting , fretful Lit. L.
आत्मधारणी [ ātmadhāraṇī] [ ātma-dhāraṇī]f. (with Buddhists) one of the four Dhāraṇīs, Lit. Dharmas. 52
आत्मनित्य [ ātmanitya] [ ātma-nitya]m.f.n.constantly in the heart , greatly endeared to one's self Lit. MBh. i , 6080 ( ( = [sva-vaśa] Comm. ) )
आत्मनिन्दा [ ātmanindā] [ ātma-nindā]f.self-reproach Lit. MBh. ii , 1542.
आत्मनिरालोक [ ātmanirāloka] [ ātma-nirāloka]n. (with [muni] ) N. of Śiva, Lit. MBh. xiii, 1183
आत्मनिरूपण [ ātmanirūpaṇa] [ ātma-nirūpaṇa]n. N. of wk. by Śaṃkarâcārya
आत्मनिवेदन [ ātmanivedana] [ ātma-nivedana]n.offering one's self to a deity Lit. BhP.
आत्मनिष्क्रयण [ ātmaniṣkrayaṇa] [ ātma-niṣkráyaṇa]m.f.n.ransoming one's self Lit. ŚBr. xi Lit. KaushBr.
आत्मप [ ātmapa] [ ātma-pa]m.f.n.guarding one's self Lit. BhP.
आत्मपञ्चक [ ātmapañcaka] [ ātma-pañcaka]n. N. of wk. by Śaṃkarâcārya
आत्मपञ्चम [ ātmapañcama] [ ātma-pañcama]m.f.n.being one's self the fifth one with four others Lit. Pāṇ. 6-3 , 5 Lit. Pat. Comm.
आत्मपराजित [ ātmaparājita] [ ātma-parājitá]m.f.n.one who has lost himself (at play) Lit. AV. v , 18 , 2.
आत्मपरित्याग [ ātmaparityāga] [ ātma-parityāga]m.self-sacrifice Lit. Hit.
आत्मपात [ ātmapāta] [ ātma-pāta]m. " descent of the soul " , re-birth Lit. BhP.
आत्मपूजा [ ātmapūjā] [ ātma-pūjā]f.self-praise Lit. MBh. ii , 1542 Lit. Pañcat.
आत्मप्रकाश [ ātmaprakāśa] [ ātma-prakāśa]m.f.n.self-shining , self-luminous Lit. NṛisUp.
[ ātmaprakāśa]m.N. of a commentary on Lit. VP.
आत्मप्रतिकृति [ ātmapratikṛti] [ ātma-pratikṛti]f.one's own reflection or image Lit. MBh. v , 2222 Lit. BhavP. ii.
आत्मप्रबोध [ ātmaprabodha] [ ātma-prabodha]m. " cognition of soul or supreme spirit " , N. of an Upanishad.
आत्मप्रभ [ ātmaprabha] [ ātma-prabha]m.f.n.shining by one's own light , self-illuminated Lit. MBh. (Nala) .
आत्मप्रयोजन [ ātmaprayojana] [ ātma-prayojana]m.f.n.selfish Lit. Āp.
आत्मप्रवाद [ ātmapravāda] [ ātma-pravāda]m. " dogmas about the soul or supreme spirit " , N. of the seventh of the fourteen Pūrvas or most ancient sacred writings of the Jainas
" those who assert the dogmas about the supreme spirit " , N. of a philosophical school Lit. Nir. xiii , 9.
आत्मप्रशंसक [ ātmapraśaṃsaka] [ ātma-praśaṃsaka]m.f.n.self-praising , boasting Lit. MBh. xii , 5400.
आत्मप्रशंसा [ ātmapraśaṃsā] [ ātma-praśaṃsā]f.self-applause Lit. Āp. Lit. R.
आत्मप्रशंसिन् [ ātmapraśaṃsin] [ ātma-praśaṃsin]m.f.n. = [-praśaṃsaka] q.v. Lit. R.
आत्मप्रीति [ ātmaprīti] [ ātma-prīti]f.strong desire to enjoy anything Lit. Pāṇ. 7-1 , 51.
आत्मबन्धु [ ātmabandhu] [ ātma-bandhu]m. " one's own kinsman " , a first cousin or father's sister's son , mother's brother's son , mother's sister's son Lit. L.
आत्मबुद्धि [ ātmabuddhi] [ ātma-buddhi]f.self-knowledge Lit. L.
आत्मबोध [ ātmabodha] [ ātma-bodha]m. " knowledge of soul or supreme spirit " N. of wk. of Śaṃkarâcārya
of one of the Upanishads of the Atharva-veda
the possession of a knowledge of soul or the supreme spirit.
आत्मभव [ ātmabhava] [ ātma-bhava]m.becoming or existing of one's self
" mind-born " , N. of Kāma Lit. Mcar.
[ ātmabhava]m.f.n.produced in or caused by one's self Lit. R. ii , 64 , 69.
आत्मभवायन [ ātmabhavāyana] [ ātma-bhavāyana]m.N. of Nārāyaṇa Lit. Hariv. 8819 and 12608.
आत्मभाव [ ātmabhāva] [ ātma-bhāva]m.existence of the soul Lit. ŚvetUp.
the self , proper or peculiar nature Lit. Buddh.
the body Lit. ib.
आत्मभू [ ātmabhū] [ ātma-bhū]m. " self-born " , N. of Brahmā Lit. Śak. Lit. Kum. ii , 53
of Vishṇu Lit. Ragh. x , 21
of Śiva Lit. Śak.
a Brahman Lit. Bhām.
" mind-born " , N. of Kāma Lit. BhP.
आत्मभूत [ ātmabhūta] [ ātma-bhūta]m.f.n. " become another's self " , attached to , faithful Lit. Mn. vii , 217 Lit. R. vii , 83 , 5.
आत्मभूय [ ātmabhūya] [ ātma-bhūya]n.peculiarity , own nature Lit. AitUp.
आत्ममय [ ātmamaya] [ ātma-maya]m.f.n.issued out from one's own self Lit. Nir. vi , 12.
आत्ममान [ ātmamāna] [ ātma-māna]n.the regarding one's self as (e.g.learned) Lit. Pāṇ. 3-2 , 83.
आत्ममूर्ति [ ātmamūrti] [ ātma-mūrti]m.f.n.one whose body is the soul Lit. RāmatUp.
आत्ममूली [ ātmamūlī] [ ātma-mūlī]f. " striking root in self , self-existent " , the plant Alhagi Maurorum Lit. L.
आत्मम्भरि [ ātmambhari] [ ātma-m-bhari]m.f.n.self-nourishing , taking care only for one's own person , selfish Lit. Pañcat. Lit. Hit.
आत्मम्भरित्व [ ātmambharitva] [ ātma-m-bhari-tva]n.selfishness Lit. Kathās.
आत्मयाजिन् [ ātmayājin] [ ātma-yājí n]m.f.n.sacrificing for one's self Lit. ŚBr. xi
one who sacrifices himself Lit. Mn. xii , 91.
आत्मयोग [ ātmayoga] [ ātma-yoga]m.union with the supreme spirit Lit. MBh. iii , 11245.
आत्मयोनि [ ātmayoni] [ ātma-yoni]m. (= [-bhū] q.v.)a N. of Brahmā Lit. ŚvetUp.
of Śiva Lit. L.
of Vishṇu Lit. Mudr.
of Kāma Lit. Kum. iii , 70.
आत्मरक्षक [ ātmarakṣaka] [ ātma-rakṣaka]m.f.n. " body guard " , protector Lit. Jain. ( Prākṛit (Aya-rakkhaya) ) .
आत्मरक्षण [ ātmarakṣaṇa] [ ātma-rakṣaṇa]n.taking care of one's self Lit. MBh. xii , 5092.
आत्मरक्षा [ ātmarakṣā] [ ātma-rakṣā]f.the plant Trichosanthes Bracteata (a creeper with poisonous fruit) Lit. L.
आत्मरति [ ātmarati] [ ātma-rati]m.f.n.rejoicing in the supreme spirit Lit. NṛisUp.
आत्मरुह [ ātmaruha] [ ātma-ruha]m.f.n.growing on itself Lit. MBh. xi , 556 (ed.Calc.)
आत्मलाभ [ ātmalābha] [ ātma-lābha]m.one's own profit Lit. Kāvyâd.
acquisition (of the knowledge) of the supreme spirit Lit. Āp.
coming into existence Comm.on Lit. Nyāyad.
birth Lit. Kād.
आत्मवञ्चक [ ātmavañcaka] [ ātma-vañcaka]m.f.n.deceiving one's self Lit. BhP.
आत्मवञ्चना [ ātmavañcanā] [ ātma-vañcanā]f.self-delusion.
आत्मवत् [ ātmavat] [ ātma-vat]m.f.n.having a soul Lit. NṛisUp.
self-possessed , composed , prudent Lit. Mn. Lit. Yājñ. Lit. MBh.
[ ātmavat] ind.like one's self Lit. Hit.
आत्मवत्ता [ ātmavattā] [ ātma-vat--tā]f.self-possession , self-regard , prudence Lit. Mn. xi , 86 Lit. Ragh. viii , 83
self-resemblance , proportion , analogy Lit. L.
आत्मवध्या [ ātmavadhyā] [ ātma-vadhyā]f. id. Lit. ib. 6227.
आत्मवश [ ātmavaśa] [ ātma-vaśa]m.f.n.dependent on one's own will Lit. Mn. iv , 159 seq.
आत्मविक्रय [ ātmavikraya] [ ātma-vikraya]m.sale of one's self i.e.of one's liberty Lit. Mn. xi , 59.
आत्मविद् [ ātmavid] [ ātma-ví d]m.f.n.knowing the nature of the soul or supreme spirit Lit. ŚBr. xiv Lit. Up. Lit. MBh.
आत्मवित्ता [ ātmavittā] [ ātma-vit-tā]f. = [ātma-vidyā́]below Lit. Ragh. viii , 10.
आत्मविद्या [ ātmavidyā] [ ātma-vidyā́]f.knowledge of soul or the supreme spirit Lit. ŚBr. x Lit. Mn. vii , 43.
आत्मविधित्सा [ ātmavidhitsā] [ ātma-vidhitsā]f.selfishness Lit. MBh. v , 1343.
आत्मविवृद्धि [ ātmavivṛddhi] [ ātma-vivṛddhi]f.self-advantage Lit. L.
आत्मवीर [ ātmavīra] [ ātma-vīra]m. (= [bala-vat] )a mighty man Lit. L.
(= [ prāṇa-vat] )a living being Lit. L.
a son Lit. L.
a wife's brother Lit. L.
the jester in a play Lit. L.
आत्मवृत्तान्त [ ātmavṛttānta] [ ātma-vṛttānta]m.one's own story , autobiography Lit. L.
आत्मवृत्ति [ ātmavṛtti] [ ātma-vṛtti]f.one's own circumstances Lit. Ragh. ii , 33.
आत्मवृद्धि [ ātmavṛddhi] [ ātma-vṛddhi]f. = [vivṛddhi] q.v.
आत्मशल्या [ ātmaśalyā] [ ātma-śalyā]f.the plant Asparagus Racemosus Willd. Lit. L.
आत्मशुद्धि [ ātmaśuddhi] [ ātma-śuddhi]f.self-purification Lit. Mn. xi , 164 Lit. Bhag. v , 11.
आत्मश्लाघ [ ātmaślāgha] [ ātma-ślāgha]m.f.n.self-praising , boasting Lit. Veṇis.
[ ātmaślāghā]f. [ an-] neg.in comp.with [-kara] mfn. " not boasting " Lit. Sāh.
आत्मश्लाघिन् [ ātmaślāghin] [ ātma-ślāghin]m.f.n.self-praising Lit. BhP.
आत्मसंयम [ ātmasaṃyama] [ ātma-saṃyama]m.self-restraint Lit. Bhag. iv , 27.
आत्मसंयुक्त [ ātmasaṃyukta] [ ātma-saṃyukta]m.f.n. being in the body, Lit. Āpast.
आत्मसंयोग [ ātmasaṃyoga] [ ātma-saṃyoga]m.f.n. connexion with one's self. ib.
आत्मसंस्थ [ ātmasaṃstha] [ ātma-saṃstha]m.f.n.based on or connected with the person Lit. Mālav.
आत्मसद् [ ātmasad] [ ātma-sád]m.f.n.dwelling in (my-) self Lit. AV. v , 9 , 8.
आत्मसनि [ ātmasani] [ ātma-sáni]m.f.n.granting the breath of life Lit. VS. xix , 48.
आत्मसंतान [ ātmasaṃtāna] [ ātma-saṃtāna]m. " one's own offspring " , a son Lit. Mn. iii , 185.
आत्मसंदेह [ ātmasaṃdeha] [ ātma-saṃdeha]m.personal risk Lit. Hit.
आत्मसम [ ātmasama] [ ātma-sama]m.equal to one's self
( [ ātmasama] ) [ -tāṃ√ nī] ,to render any one (acc.)equal to one's self Lit. Ratnāv.
आत्मसमर्पण [ ātmasamarpaṇa] [ ātma-samarpaṇa]n. = [-nivedana]above Lit. BhP.
आत्मसम्भव [ ātmasambhava] [ ātma-sambhava]m. (= [-ja] )a son Lit. MBh. i , 6651 Lit. R. Lit. Ragh.
N. of Kāma Lit. Kād.
[ ātmasambhavā]f.a daughter Lit. R.
आत्मसम्भावना [ ātmasambhāvanā] [ ātma-sambhāvanā]f.self-conceit Lit. Kād.
आत्मसम्भावित [ ātmasambhāvita] [ ātma-sambhāvita]m.f.n. self-conceited, proud, ib.
आत्मसम्मित [ ātmasammita] [ ātmá-sammita]m.f.n. ( [ātmá-] )corresponding to the person Lit. ŚBr. vi-x
resembling the soul or supreme spirit Lit. ChUp.
आत्मसाचिन् [ ātmasācin] [ ātma-sācí n]m.one's own companion Lit. Suparṇ.
आत्मसात् [ ātmasāt] [ ātma-sāt] ind.with √ 1. [kṛ] (ind.p. [-kṛtvā] )to place upon one's self Lit. Yājñ. iii , 54
with √ 1. [ kṛ] , [ -karoti] (ind.p. [-kṛtvā] Lit. MBh. iii , 493 and 496 ; [-kṛtya] Lit. BhP.)to make one's own , attract , turn to one's self , acquire or gain for one's self
with √ 1. [ kṛ] ,to cause to become one with the supreme spirit Lit. NṛisUp.
आत्मसुख [ ātmasukha] [ ātma-sukha]m.N. of a man.
आत्मस्तव [ ātmastava] [ ātma-stava]m.self-praise Lit. R. iii , 35 , 22.
आत्मस्परण [ ātmasparaṇa] [ ātma-spáraṇa]m.f.n.saving the person Lit. TS. vi Lit. TBr. ii.
आत्महन् [ ātmahan] [ ātma-han]m.f.n.one who kills his soul i.e.does not care about the welfare of his soul Lit. ĪśaUp. Lit. BhP.
[ ātmahan]m.a suicide Lit. MBh. i , 6839
a priest in a temple attendant upon an idol (the priest subsisting by appropriating to himself offerings to deities for which future punishment is assigned) Lit. L.
आत्महनन [ ātmahanana] [ ātma-hanana]n.suicide Lit. L.
आत्महितायन [ ātmahitāyana] [ ātma-hitāyana]m. = [ -bhavāyana] q.v. Lit. Hariv. 12608.
आत्मादिष्ट [ ātmādiṣṭa] [ ātmādiṣṭa]m. " self-dictated " , a treaty dictated by the party wishing it himself Lit. L.
आत्माधिक [ ātmādhika] [ ātmādhika]m.f.n. " more than one's self " , dearer than one's self. Lit. Kathās.
आत्माधीन [ ātmādhīna] [ ātmādhīna]m.f.n.depending on one's own will Lit. Āp. Lit. Śārṅg.
one whose existence depends on the breath or on the principle of animal life , sentient Lit. L.
a wife's brother Lit. L. :the jester in a play Lit. L. ( cf. [ ātma-vīra]and [ ātmanīna] .)
आत्मानन्द [ ātmānanda] [ ātmānanda]m.f.n.rejoicing in the soul or supreme spirit Lit. NṛisUp.
आत्मानपेक्ष [ ātmānapekṣa] [ ātmānapekṣa]m.f.n.not regarding one's self , not selfish Lit. Kathās.
आत्मापराध [ ātmāparādha] [ ātmāparādha]m.one's own offence , personal transgression Lit. R. v , 79 , 5 Lit. Hit.
आत्मापहार [ ātmāpahāra] [ ātmāpahāra]m. " taking away self " , concealing of self , dissimulation see [apa-hāra]
आत्मापहारक [ ātmāpahāraka] [ ātmāpahāra--ka]m.f.n.self-concealing , dissembling , pretending to belong to a higher class than one's own Lit. Mn. iv , 255.
आत्मापहारिन् [ ātmāpahārin] [ ātmāpahārin]m.f.n.self-deceiving , self-concealing , dissembling Lit. MBh. i , 3014 (=v , 1611) .
आत्माभिमर्शन [ ātmābhimarśana] [ āt-mābhimarśana]n. rubbing one's self Lit. ĀpY.
आत्माभिमानिता [ ātmābhimānitā] [ ātmābhimāni-tā]f.self-respect Lit. MBh. iii , 17379.
आत्माभिलाष [ ātmābhilāṣa] [ ātmābhilāṣa]m.the soul's desire Lit. Megh.
आत्मामिष [ ātmāmiṣa] [ ātmāmiṣa]m.a peace made after having sacrificed one's own army Lit. Kām.
आत्मायास [ ātmāyāsa] [ āt-māyāsa]m. self-torture, Lit. Nāg.
आत्माराम [ ātmārāma] [ ātmārāma]m.f.n.rejoicing in one's self or in the supreme spirit Lit. BhP.
आत्मार्थम् [ ātmārtham] [ ātmārtham] ind.for the sake of one's self Lit. Kathās.
आत्मार्थे [ ātmārthe] [ ātmārthe] ind. id. Lit. MBh.
आत्मावास्य [ ātmāvāsya] [ āt-māvāsya]m.f.n. filled by the Universal soul, Lit. BhP.
आत्माशिन् [ ātmāśin] [ ātmāśin]m. " self-eater " , a fish (supposed to eat its young) Lit. L.
आत्माश्रयोपनिषद् [ ātmāśrayopaniṣad] [ ātmāśrayopaniṣad]f.N. of an Upanishad.
आत्मेश्वर [ ātmeśvara] [ ātmeśvara]m.master of one's self Lit. Kum. iii , 40.
आत्मोदय [ ātmodaya] [ ātmodaya]m.self-advantage or elevation Lit. L.
आत्मोद्भव [ ātmodbhava] [ ātmodbhava]m. (= [ātma-sambhava] )a son Lit. Ragh. xviii , 11
[ ātmodbhavā]f.a daughter Lit. L.
the plant Glycine Debilis Roxb. Lit. L.
आत्मोपजीविन् [ ātmopajīvin] [ ātmopajīvin]m.f.n.living by one's own labour Lit. Mn. vii , 138 ; viii , 362 ( ( " one who lives by his wife " Comm. ) ) Lit. Gaut.
आत्मोपनिषद् [ ātmopaniṣad] [ ātmopaniṣad]f.N. of an Upanishad.
आत्मोपम [ ātmopama] [ ātmopama]m.f.n.like one's self.
आत्मोल्लास [ ātmollāsa] [ āt-mollāsa]m. N. of a Vedânta wk.
आत्मौपम्य [ ātmaupamya] [ ātmaupamya]n. " likeness to self " instr. [ °myena] ,by analogy to one's self Lit. Hit.
आत्मक [ ātmaka] [ ātmaka]m.f.n.belonging to or forming the nature of (gen.) Lit. MBh. xv , 926
having or consisting of the nature or character of (in comp.) Lit. ChUp. ( ( cf. [ saṃkalpātmaka] ) )
consisting or composed of Lit. Mn. Lit. MBh. ( cf. [ pañcātmaka] )
आत्मकीय [ ātmakīya] [ ātmakīya]m.f.n.one's own Lit. MBh. i , 4712.
आत्मना [ ātmanā] [ ātmanā] instr.of [ātman] ,in comp. ( ( but not in a Bahuvrīhi ) ) with ordinals Lit. Pāṇ. 6-3 , 6 ( cf.the Bahuvrīhi compounds [ātma-caturtha] ,and [-pañcama] .)
आत्मनातृतीय [ ātmanātṛtīya] [ ātmanā-tṛtīya]m.f.n. " third with one's self " , being one's self the third Lit. Śak. Lit. Kathās.
आत्मनादशम [ ātmanādaśama] [ ātmanā-daśama]m.f.n.being one's self the tenth Lit. Pat.
आत्मनाद्वितीय [ ātmanādvitīya] [ ātmanā-dvitīya]m.f.n.being one's self the second , i.e.together with some one else Lit. Hit.
आत्मनापञ्चम [ ātmanāpañcama] [ ātmanā-pañcama]m.f.n.being one's self the fifth Lit. R.
आत्मनासप्तम [ ātmanāsaptama] [ ātmanā-saptama]m.f.n.being one's self the seventh Lit. MBh. xvii , 25.
आत्मनिका [ ātmanikā] [ ātmanikā]f. N. of a woman, Lit. Kathās.
आत्मनीन [ ātmanīna] [ ātmanīna]m.f.n. ( Lit. Pāṇ. 5-1 , 9 and vi , 169) appropriate or good or fit for one's self Lit. Prab. Lit. Bhaṭṭ.
(= [ ātmādhīna] q.v.)sentient Lit. L.
a wife's brother Lit. L.
the jester in a play Lit. L.
आत्मनीय [ ātmanīya] [ ātmanīya]m.f.n.one's own Lit. Lalit.
आत्मने [ ātmane] [ ātmane] dat.in comp.for [ātman] Lit. Pāṇ. 6-3 , 7 and 8.
आत्मनेपद [ ātmanepada] [ ātmane-pada]n. " word to one's self " , form for one's self i.e.that form of the verb which implies an action belonging or reverting to self , the terminations of the middle voice Lit. Pāṇ. 1-4 , 100 and 3 , 12.
आत्मनेपदिन् [ ātmanepadin] [ ātmane-padin]m.f.n.taking the terminations of the middle voice Lit. Pāṇ. Comm.
आत्मनेभाष [ ātmanebhāṣa] [ ātmane-bhāṣa]m.f.n. id. Lit. Pat.
[ ātmanebhāṣā]f. = [ -pada] q.v. Lit. Pāṇ. 6-3 , 7 Lit. Kāś.
आत्मीकृ [ ātmīkṛ] [ ātmī-√ kṛ:1]to make one's own , take possession of Lit. Kād.
आत्मीभाव [ ātmībhāva] [ ātmī-bhāva]m.becoming part of the supreme spirit.
आत्मेय [ ātmeya] [ ātmeyá]m. pl.a class of divinities also called [ātmyá] (and named together with the Āpyá) Lit. MaitrS.
आत्म्य [ ātmya] [ ātmyá]m. pl. id. Lit. TBr. ( cf. [an-]and [etad-] .)
आत्यन्तिक [ ātyantika] [ ātyantika]m.f.n. (fr. [aty-anta] ) ,continual , uninterrupted , infinite , endless Lit. Mn. ii , 242 seq. Lit. Bhag.
entire , universal (as the world's destruction ) Lit. BhP. Lit. Sarvad.
आत्ययिक [ ātyayika] [ ātyayika]m.f.n. (fr. [aty-aya] ; g. [ vinayādi] q.v.) , " having a rapid course " , not suffering delay , urgent Lit. Mn. vii , 165 Lit. MBh.
requiring immediate help (as a disease) Lit. Suśr.
आत्र [ ātra] [ ātra]n. (fr. [átri] ) ,N. of different Sāmans.
आत्रेय [ ātreya] [ ātreyá]m. ( Lit. Pāṇ. 4-1 , 122 Comm.)a descendant of Atri Lit. ŚBr. xiv ,
N. of a physician Lit. Bhpr.
a priest who is closely related to the Sadasya (perhaps because this office was generally held by a descendant of Atri) Lit. ŚBr. iv Lit. AitBr.
N. of Śiva Lit. L.
chyle Lit. L.
[ ātreyī]f.a female descendant of Atri Lit. Pāṇ. 2-4 , 65
[ ātreyā]f. (with [ śākhā] )the Śākhā of the Ātreyas
a woman who has bathed after her courses Lit. ŚBr. i Lit. Mn. xi , 87 Lit. Yājñ. iii , 251
N. of a river in the north of Bengal (otherwise called Tistā) Lit. MBh. ii , 374
[ ātreya]n.N. of two Sāmans Lit. ĀśvGṛ.
m. pl.N. of a tribe Lit. MBh. vi , 376
m. (for [ atrayas] m. pl.of [ atri] q.v.)the descendants of Atri Lit. MBh. iii , 971.
आत्रेयीपुत्र [ ātreyīputra] [ ā́treyī-pútra]m.N. of a teacher Lit. ŚBr. xiv.
आत्रेयायण [ ātreyāyaṇa] [ ātreyāyaṇa]m.a descendant of an Ātreya , (g. [aśvādi] q.v.)
आत्रेयिका [ ātreyikā] [ ātreyikā]f.a woman in her courses Lit. L.
आत्रेयीय [ ātreyīya] [ ātreyīya]m.f.n.fr. [ātreya] Lit. Pāṇ. 4-1 , 89 Lit. Kāś.
आथर्वण [ ātharvaṇa] [ ātharvaṇá]m.f.n. ( Lit. Pāṇ. 4-3 , 133) originating from or belonging or relating to Atharvan or the Atharvans Lit. AV. Lit. Āp.
[ ātharvaṇa]m.a descendant of Atharvan or the Atharvans (as Dadhyác) Lit. RV. Lit. AV. Lit. TS. v ,
a priest or Brahman whose ritual is comprised in the Atharva-veda , a conjurer Lit. MBh. v , 1391 ,
the Atharva-veda Lit. ChUp.
N. of a text belonging to the Atharvaveda Comm.on Lit. KātyŚr.
n.N. of different Sāmans
= [ atharvaṇāṃ samūhaḥ] , (g. [ bhikṣādi] q.v.)
an apartment (in which the sacrificer is informed by the officiating Brāhman of the happy termination of the sacrifice) Lit. L.
आथर्वणरहस्य [ ātharvaṇarahasya] [ ātharvaṇá-rahasya]n.N. of wk.
आथर्वणशिरस् [ ātharvaṇaśiras] [ ātharvaṇá-śiras]n.N. of an Upanishad (belonging to the Atharva-veda) .
आथर्वणिक [ ātharvaṇika] [ ātharvaṇika]m.f.n.belonging or relating to the Atharva-veda Lit. Daś.
[ ātharvaṇika]m. ( Lit. Pāṇ. 4-3 , 133 ; vi , 4 , 174 ; g. [ vasantādi] q.v.)a Brāhman versed in the Atharva veda.
आथर्वणीयरुद्रोपनिषद् [ ātharvaṇīyarudropaniṣad] [ ātharvaṇīya-rudropaniṣad]f.N. of an Upanishad.
आथर्विक [ ātharvika] [ ātharvika]m.f.n.relating to the Atharva-veda Lit. VāyuP. ii.
आद [ āda] [ ā-da] see [ā-] √ 1. [dā] .
आदंश् [ ādaṃś] [ ā-√ daṃś] (impf. [ ādaśat] )to bite (as one's lips) Lit. BhP.
आदंश [ ādaṃśa] [ ā-daṃśa]m.a bite , wound caused by biting Lit. Suśr.
आदष्ट [ ādaṣṭa] [ ā-daṣṭa]m.f.n.nibbled , pecked at Lit. MBh. ii , 704
Lit. xi , 638 .
आदघ् [ ādagh] [ ā-√ dagh] P. (Subj. [ -daghat] ; aor. Subj.2. sg. [-dhak] )to hurt , injure Lit. RV. vi , 61 , 14 Lit. TS. i ;to frustrate (a wish) Lit. RV. i , 178 , 1 ; (aor. Subj.3. sg. [-dhak] )to happen to , befall any one (loc. ,as misfortune) Lit. RV. vii , 1 , 21.
आदघ्न [ ādaghna] [ ā-daghná]m.f.n. (for [ ās-d] )reaching up to the mouth (as water) Lit. RV. x , 71 , 7.
आदत् [ ādat] [ ā́dat] impf.fr. [ā-] √ 1. [dā] q.v.
आददि [ ādadi] [ ā-dadí] see Lit. ib.
आदभ् [ ādabh] [ ā-√ dabh] P. (Subj [ -dabhat] ;3. pl. [ -dabhnuvanti] Subj. [ -dabhan]and aor. [ -dabhúḥ] ;Ved. Inf. [ -dábhe] Lit. RV. viii , 21 , 16)to harm , hurt , injure Lit. RV.
आदम् [ ādam] [ ā-√ dam] see [dáṃsu-patnī] .
आदर [ ādara] [ ā-dara] [°raṇa] , see [ā-√ dṛ] .
आदर्दिर [ ādardira] [ ā-dardirá] see [ā-√ dṝ] .
आदर्श [ ādarśa] [ ā-darśá] see [ā-√ dṛś] .
आदशस्य [ ādaśasya] [ ā-daśasya] Nom. P. (Impv.2. sg. [-daśasya] ,2. pl. [ °syata] )to honour , be favourable to (acc.) Lit. RV. v , 50 , 3 ; vii , 43 , 5 ; (Pot.2. sg. [ °syes] )to present any one with (gen.) Lit. RV. vii , 37 , 5 ; viii , 97 , 15.
आदशाहम् [ ādaśāham] [ ā-daśāham] ind. for ten days, Lit. Baudh.
आदह् [ ādah] [ ā-√ dah]Caus. Pass. (Pot. [ -dāhyeta] )to be burnt Lit. ChUp.
आदहन [ ādahana] [ ā-dáhana]n.a place where anything is burnt Lit. AV. xii , 5 , 48 Lit. ĀśvGṛ. Lit. Kauś.
आदा [ ādā] [ ā-√ dā:1] Ā. [ -datte] , ( Lit. Pāṇ. 1-3 , 20) , ep. also rarely P. (e.g.1. sg. [ -dadmi] ,or [ -dadāmi] ) ,Ved. generally Ā. ( (Pot. 1. pl. [ -dadīmahi] ; impf.3. sg. [ādatta] ; perf.1. and 3. sg. [ -dade] ; perf. p. [ -dadāná] Lit. RV. iv , 19 , 9 , or [ -dádāna] Lit. RV. x , 18 , 9 Lit. AV. ) ) , but also P. (impf. sg. [ādam] , [ ādas] , [ādat] ,and 1. pl. [ ādāma] aor.3. du. [āttām] Lit. VS. xxi , 43) " to give to one's self " , take , accept , receive from (loc. instr.or abl.) Lit. RV. ;to seize , take away , carry off , rob Lit. ib. ;to take back , reclaim Lit. Mn. viii , 222 seq. ;to take off or out from (abl.) ,separate from (abl.) Lit. RV. i , 139 , 2 , ;to take or carry away with one's self , Lit. KenaUp. (Pot. P.1. sg. [ -dadīyam] !) Lit. Mn. ix , 92 Lit. MBh. ;to seize , grasp , take or catch hold of Lit. RV. ;to put on (clothes) Lit. RV. ix , 96 , 1 Lit. ŚvetUp. ;to take as food or drink (with gen.) Lit. RV. viii , 72 , 17 and (perf. Pass.3. sg. [ -dade] ) Lit. 19 , 31 ; (with acc.) Lit. Ragh. ii , 6 ;to undertake , begin Lit. BhP. ;to choose (a path) Lit. R. Lit. Ragh. iii , 46 ; (with [ vacanam] ) to begin to speak Lit. MBh. ;to begin to speak or to recite Lit. TāṇḍyaBr. Lit. Lāṭy. ( cf. [punar-ādāyam] ) ;to offer (as oblations) Lit. MuṇḍUp. (irreg. pr. p. [ -dadāyat] ) ;to perceive , notice , feel Lit. MBh. 4. Lit. Rājat. ;to keep in mind Lit. N. ;to accept , approve of Lit. MBh. v , 7324 Lit. R. Lit. Mālav. : Caus. (ind.p. [-dāpya] )to cause one to take Lit. ŚāṅkhŚr. : Desid. Ā. (impf.3. pl. [ ā́ditsanta] )to be on the point of taking or carrying away from (gen.) Lit. TS. i ;to be on the point of taking (the hand of) Lit. Daś. ;to be about to take to one's self Lit. Hcar. (136,2)
आत्त [ ātta] [ ā-tta]m.f.n. ( Lit. Pāṇ. 7-4 , 47) taken , obtained Lit. ChUp. Lit. Kathās.
taken away or off , withdrawn from Lit. ŚBr. Lit. AitBr.
seized , grasped Lit. ChUp. Lit. Lāṭy.
perceived , felt Lit. Mālav.
undertaken , begun Lit. MBh. xiii , 3567.
आत्तकान्ति [ āttakānti] [ ātta-kānti]m.f.n. deprived of splendour, Lit. Prab.
आत्तगन्ध [ āttagandha] [ ā-tta-gandha]m.f.n.having the pride taken down (according to some = [ ārta-kaṇṭha] ) Lit. Śak. Lit. Ragh. xiii , 7.
आत्तगर्व [ āttagarva] [ ā-tta-garva]m.f.n.whose pride has been taken down , humiliated Lit. L.
आत्तमनस् [ āttamanas] [ ā-tta-manas]m.f.n.whose mind is transported (with joy) Lit. Buddh.
आत्तमनस्क [ āttamanaska] [ ā-tta-manas-ka]m.f.n.whose mind is transported (with joy) Lit. Buddh.
आत्तलक्ष्मि [ āttalakṣmi] [ ā-tta-lakṣmi]m.f.n.stripped of wealth Lit. MBh. iii , 15671.
आत्तवचस् [ āttavacas] [ ā-tta-vacas] ( [ā́tta-] )m.f.n.destitute of speech Lit. ŚBr. iii.
आत्तविद्य [ āttavidya] [ ātta-vidya]m.f.n. one who has acquired knowledge from (abl.), Lit. Vop.
आत्तविभव [ āttavibhava] [ ātta-vibhava]m.f.n. one who has acquired wealth, Lit. Gaut.
आत्तसोमपीथीय [ āttasomapīthīya] [ ātta-somapīthīya] ( [ā́tta] -),m.f.n. deprived of the Soma drink, Lit. ŚBr.
आत्तस्व [ āttasva] [ ātta-sva]m.f.n. d°eprived of one's property , Lit. Ragh.
आत्तस्वत्व [ āttasvatva] [ ātta-sva--tva] (n. )
आदत्त [ ādatta] [ ā-datta]m.f.n. = [ā-tta] q.v. Lit. Hariv. 11811.
आददि [ ādadi] [ ā-dadí]m.f.n.procuring Lit. RV. viii , 46 , 8,obtaining , recovering Lit. RV. i , 127 , 6 ; ii , 24 , 13.
आदातव्य [ ādātavya] [ ā-dātavya]m.f.n.seizable
to be taken.
आदातृ [ ādātṛ] [ ā-dātṛ]m.a receiver Lit. Mn. Lit. Yājñ.
आदान [ ādāna] [ ā-dāna]1n.taking , seizing
receipt Lit. Hit. iv , 94 ,
receiving , taking for one's self , drawing near to one's self Lit. Ragh. iv , 86
taking away or off
a cause of disease Lit. L.
(for 2. [ ā-dāna] seebelow.)
(also) resumption of the object of action (one of the 13 members of the Vimarśa, q.v.), Lit. Sāh.
आदानवत् [ ādānavat] [ ā-dāna-vat]m.f.n.receiving , obtaining Lit. MBh.
आदानसमिति [ ādānasamiti] [ ā-dāna-samiti]f.a method of (cautious) seizing (so that no creature be hurt) Lit. Jain.
आदानी [ ādānī] [ ā-dānī]f.N. of a cucurbitaceous plant Lit. L.
आदापन [ ādāpana] [ ā-dāpana]n.causing to seize Lit. KātyŚr. Lit. ĀśvŚr.
आदाय [ ādāya] [ ā-dā́ya]2 ind. ind.p.having taken
[ ādāya]with , along with Lit. AV.
आदायचर [ ādāyacara] [ ā-dā́ya-cara]m.f.n.one who goes away after having taken Lit. Pāṇ. 3-2 , 17.
आदायमान [ ādāyamāna] [ ā-dāyamāna]1m.f.n. (= [ ā-dadāna] )taking , seizing Lit. MBh.
(for :2. see [ ā-√ dai] .)
आदायिन् [ ādāyin] [ ā-dāyin]m.f.n.a receiver , inclined to receive Lit. AitBr.
(ifc.) Lit. Mn.
v.l. [ ā-dhāyin] q.v.
आदित्सु [ āditsu] [ ā-ditsu]m.f.n. (fr. id.)wishing to take or obtain
greedy of gain Lit. Kād. Lit. Hit. Lit. Kum.
आदेय [ ādeya] [ ā-deya]m.f.n.to be appropriated
to be received
to be taken away
acceptable, agreeable , Lit. Jātakam.
v.l.for [ ā-dheya] q.v.
आदेयतरता [ ādeyataratā] [ ā-deya-tara-tā] (f. )
आदधीचि [ ādadhīci] [ ā-dadhīci] ind. including Dadhīci, Lit. Naish.
आदा [ ādā] [ ā-√ dā:4] P. [ ā́-dyati] ,to bind on , fasten to Lit. AV.
आदान [ ādāna] [ ā-dā́na]2n.binding on or to , fettering Lit. AV.
horse-trappings Lit. L.
(for 3. [ ā-dāna] seebelow under [ ā-√ do] .)
आदादिक [ ādādika] [ ādādika]m.f.n.belonging to the g. [ad-ādi]of the Dhātupāṭha , or to the second class of roots of which the first is √ [ad] .
आदि [ ādi] [ ādi]1m.beginning , commencement
a firstling , first-fruits
ifc.beginning with , et caetera , and so on (e.g. [ indrādayaḥ surāḥ] ,the gods beginning with Indra i.e.Indra ; [ gṛhādiyukta] ,possessed of houses ; [ evamādīni vastūni] ,such things and others of the same kind: [ śayyā khaṭvādih] ( Comm. on Lit. Pāṇ. 3-3 , 99 ),Śayyā means a bed ;often with [-ka]at the end e.g. [ dānadharmādikam] ( Lit. Hit. ) ,liberality , justice ,)
the third part in the 7-partite Sāman, Lit. ChUp.
[ ādau] ind.in the beginning , at first.
आदिकर [ ādikara] [ ādi-kara]m.the first maker , the creator
N. of Brahman Lit. L.
आदिकर्णी [ ādikarṇī] [ ādi-karṇī]f.a species of plant Lit. L.
आदिकर्तृ [ ādikartṛ] [ ādi-kartṛ]m. ( cf. [-kara] )the creator Lit. Bhag. Lit. R.
आदिकर्मन् [ ādikarman] [ ādi-karman]n.the beginning of an action (in Gr.)
आदिकाण्ड [ ādikāṇḍa] [ ādi-kāṇḍa]n. " first part " , N. of the first book of the Rāmāyaṇa.
आदिकारण [ ādikāraṇa] [ ādi-kāraṇa]n.a primary cause
analysis , algebra.
आदिकाल [ ādikāla] [ ādi-kāla]m.primitive time Lit. R.
आदिकालीन [ ādikālīna] [ ādi-kālīna]m.f.n.belonging to primitive time.
आदिकृत् [ ādikṛt] [ ādi-kṛt] (= [-kartṛ] q.v.) Lit. VP.
आदिकेशव [ ādikeśava] [ ādi-keśava]m. " the first long-haired one " , N. of Vishṇu Lit. Rājat.
आदिकेशवाष्टक [ ādikeśavāṣṭaka] [ ādi-keśavāṣṭaka]n. N. of a Stotra
आदिगदाधर [ ādigadādhara] [ ādi-gadā-dhara]m. " the first club-bearer " , N. of an image of Vishṇu Lit. VP.
आदिगुरु [ ādiguru] [ ādi-guru]m. `first father', N. of Brahmā, Lit. Bhag.
आदिग्रन्थ [ ādigrantha] [ ādi-grantha]m. N. of the first division or principal section of the sacred book of the Sikhs, Lit. RTL. 161 ; 169 ; IW, 325, note 1
आदिजिन [ ādijina] [ ādi-jina]m.N. of Ṛishabha Lit. Jain. Lit. L.
आदितस् [ āditas] [ ādi-tas] ind.from the beginning , from the first , at first , at the head of (with √ 1. [kṛ] , to put at the beginning Lit. Pat. on Lit. Pāṇ. 3-1 , 9 ; ifc. beginning with) .
आदिता [ āditā] [ ādi-tā]f. the being the beginning of anything, Lit. Śiś.
आदिताल [ āditāla] [ ādi-tāla]m.a kind of measure (in music) .
आदित्व [ āditva] [ ādi-tva]n.priority , precedence.
आदिदीप [ ādidīpa] [ ādi-dīpa]m. N. of a Rudra, Lit. Hcat.
आदिदीपक [ ādidīpaka] [ ādi-dīpaka]n.N. of a figure in rhetoric (the verb standing at the beginning of the sentence) Lit. Bhaṭṭ. x , 22.
आदिदेव [ ādideva] [ ādi-deva]m. " the first god "
N. of Brahman , Vishṇu , Śiva , Gaṇeśa , the sun.
आदिदैत्य [ ādidaitya] [ ādi-daitya]m.N. of Hiraṇyakaśipu Lit. MBh.
आदिपर्वत [ ādiparvata] [ ādi-parvata]m.a principal mountain Lit. Kād. 117 , 20.
आदिपर्वन् [ ādiparvan] [ ādi-parvan]n. " the first book " , N. of the first book of the Mahābhārata.
आदिपितामह [ ādipitāmaha] [ ādi-pitāmaha]m. N. of Brahmā, Lit. Prasaṅg.
आदिपुराण [ ādipurāṇa] [ ādi-purāṇa]n. " the primitive Purāṇa " , N. of the Brahma-purāṇa
of a Jaina religious , book.
आदिपुरुष [ ādipuruṣa] [ ādi-puruṣa]m. " first man " , N. of Hiraṇyakaśipu Lit. MBh.
of Vishṇu Lit. Ragh. x , 6 Lit. Śiś.
of Brahman Lit. L.
आदिपूरुष [ ādipūruṣa] [ ādi-pūruṣa]m. " first man " , N. of Hiraṇyakaśipu Lit. MBh.
of Vishṇu Lit. Ragh. x , 6 Lit. Śiś.
of Brahman Lit. L.
आदिप्लुत [ ādipluta] [ ādi-pluta]m.f.n. (a word) whose first vowel is prolated , Gr.
आदिबल [ ādibala] [ ādi-bala]n. " the primal vigour " , generative power Lit. Suśr.
आदिबुद्ध [ ādibuddha] [ ādi-buddha]m.f.n. " perceived in the beginning "
[ ādibuddha]m.N. of the chief deity of the northern Buddhists.
आदिभरतप्रस्तार [ ādibharataprastāra] [ ādi-bharata-prastāra]m.N. of wk.
आदिभव [ ādibhava] [ ādi-bhava]m.f.n. " being at first " Lit. Ragh.
आदिभवानी [ ādibhavānī] [ ādi-bhavānī]f. the Śakti of Parama-purusha, W.
आदिभूत [ ādibhūta] [ ādi-bhūta]m.f.n.being the first of (gen.) Lit. VP. iii , 5 , 23.
आदिमत्त्व [ ādimattva] [ ādi-mat-tva]n.the state of having a beginning Lit. Nyāyad.
आदिमूल [ ādimūla] [ ādi-mūla]n.primitive cause.
आदियामल [ ādiyāmala] [ ādi-yāmala]n. N. of a Tantra
आदियोगाचार्य [ ādiyogācārya] [ ādi-yogācārya]m. " first teacher of Yoga " , N. of Śiva.
आदिरसश्लोक [ ādirasaśloka] [ ādi-rasa-śloka]m. pl. " stanzas illustrating the chief sentiment " , N. of a poem supposed to be written by Kālidāsa.
आदिराज [ ādirāja] [ ādi-rāja]m. ( ( Lit. Pāṇ. 5-4 , 91 ) ) " first king " , N. of Manu Lit. R.
of Pṛithu Lit. BhP. iv , 15 , 4.
आदिरूप [ ādirūpa] [ ādi-rūpa]n. " first appearance " , symptom (of disease) .
आदिलुप्त [ ādilupta] [ ādi-lupta]m.f.n. (a word) having the first letter cut off Lit. Nir. x , 34.
आदिवंश [ ādivaṃśa] [ ādi-vaṃśa]m.primeval race , primitive family Lit. MBh. Lit. R.
आदिवक्तृ [ ādivaktṛ] [ ādi-vaktṛ]m. the first propounder of a doctrine, Lit. Āryabh., Introd.
आदिवराह [ ādivarāha] [ ādi-varāha]m. " the first boar " , N. of Vishṇu Lit. Kād. Lit. Hariv.
N. of a poet.
आदिवाराह [ ādivārāha] [ ādi-vārāha]m.f.n.relating to the first boar
N. of Bhoja (Kanouj king), Lit. Inscr.
आदिवाराहतीर्थ [ ādivārāhatīrtha] [ ādi-vārāha--tīrtha]n.N. of a Tīrtha.
आदिविपुला [ ādivipulā] [ ādi-vipulā]f.N. of an Āryā metre.
आदिशरीर [ ādiśarīra] [ ādi-śarīra]n.the primitive body Lit. MBh.
(in phil. = [ sūkṣma] Lit. L.)
आदिशाब्दिक [ ādiśābdika] [ ādi-śābdika] ( ( Lit. NBD. ) )m.an old grammarian.
आदिशूर [ ādiśūra] [ ādi-śūra]m. N. of a king of Bengal (also called Ādîśvara), Lit. IW. 210, n.
आदिसर्ग [ ādisarga] [ ādi-sarga]m.primitive creation Lit. MBh.
cf. Lit. BhP. iv , 10 , 12 seqq.
आदिसिंह [ ādisiṃha] [ ādi-siṃha]m. N. of a king, Lit. Inscr.
आदिसूर [ ādisūra] [ ādi-sūra]m.N. of a prince.
आदिस्थायिक [ ādisthāyika] [ ādi-sthāyika] see [sthāyika] (p. 1264)
आदीश्वर [ ādīśvara] [ ādīśvara]m.N. of a prince.
आदिस्वरित [ ādisvarita] [ ādi-svarita]m.f.n. having the Svarita accent on the first syllable, VPrāt., Sch.
आद्यन्त [ ādyanta] [ ādy-anta]n.or [au] du. pl.beginning and end , Lit. Vedāntas. 200 Lit. Lāṭy.
[ ādyanta]m.f.n. ifc.beginning and ending with Lit. Mn. iii , 205
आद्यन्तयमक [ ādyantayamaka] [ ādy-anta--yamaka]n. " homophony in the beginning and end of a stanza " , N. of a figure in poetry (occurring in Lit. Bhaṭṭ. x , 21 Lit. Śiś. Lit. Kir. )
आद्यन्तवत् [ ādyantavat] [ ādy-anta--vat]m.f.n. " having beginning and end " , finite Lit. Bhag. v , 22
[ ādyantavat] ind.as if it were the beginning and the end Lit. Pāṇ. 1-1 , 21.
आद्यादि [ ādyādi] [ ādy-ādi]m.N. of a gaṇa Lit. Kāty.on Lit. Pāṇ. 5-4 , 44.
आद्युदात्त [ ādyudātta] [ ādy-udātta]m.f.n.having the Udātta accent on the first syllable Lit. Pāṇ. 3-1 , 3
आद्युदात्तत्व [ ādyudāttatva] [ ādy-udātta--tva]n.the condition of having the Udātta accent on the first syllable Lit. Kāś.on Lit. Pāṇ. 1-1 , 63.
आदिमत्व [ ādimatva] [ ādima-tva]n.the state of being first ,
आद्य [ ādya] [ ādyá]1m.f.n. ( ( Lit. Pāṇ. 4-3 , 54 ) ) being at the beginning , first , primitive Lit. KātyŚr. Lit. Hit. Lit. Śak.
ifc. (= [ °ādi] q.v.) Lit. Mn. i , 50 , 63 ,
immediately preceding (e.g. [ ekādaśādya] ,immediately before the eleventh i.e.the tenth) , earlier , older
being at the head , unparalleled , unprecedented , excellent Lit. AV. xix , 22 , 1 Lit. MBh.
[ ādya]m. pl.a class of deities Lit. VP. iii , 1 , 27 Lit. Hariv.
(for :2. [ ādyá] see s.v.)
आद्यकालक [ ādyakālaka] [ ādya-kālaka]m.f.n. relating only to this day, Lit. MBh.
आद्यकवि [ ādyakavi] [ ādyá-kavi]m. " the first poet " , N. of Vālmīki ( cf. [ādi-kavi]above) Lit. L.
cf. Lit. Ragh. xv , 41.
आद्यगङ्गा [ ādyagaṅgā] [ ādyá-gaṅgā]f.N. of a river.
आद्यबीज [ ādyabīja] [ ādyá-bīja]n.a primeval cause Lit. L.
आद्यमाषक [ ādyamāṣaka] [ ādyá-māṣaka]m.N. of a weight equal to five guñjās Lit. L.
आद्यर्त्विज् [ ādyartvij] [ ādyá-rtvij] ( [-ṛtvij] )m.chief-priest.
आद्याद्य [ ādyādya] [ ād-yādya]m.f.n. each or every preceding (element), Lit. Mn. i, 20.
आदि [ ādi] [ ādi]2m.f.n.beginning with [ā] Lit. RāmatUp.
आदिग्ध [ ādigdha] [ ā-digdha] seeunder [ā-√ dih] .
