व्यह् [ vyah] [ vy-√ ah] (only 3. pl. pf. [ -āhuḥ] ) ,to explain , assign a reason Lit. AitBr.
व्याकरण [ vyākaraṇa] [ vy-ākaraṇa] see [vy-ā-√ kṛ] .
व्याकीर्ण [ vyākīrṇa] [ vy-ā-kīrṇa]m.f.n. (√ [kṝ] )scattered or tossed in every direction , confused , disturbed , troubled Lit. VarBṛS. Lit. Pañcat.
व्याकीर्नकेशर [ vyākīrnakeśara] [ vy-ā-kīrna--keśara]m.f.n.having a disordered or rough mane Lit. Pañcat.
व्याकीर्नमाल्यकवर [ vyākīrnamālyakavara] [ vy-ā-kīrna--mālya-kavara]m.f.n.variegated with interspersed garlands Lit. MW.
व्याकीर्णार्चिस् [ vyākīrṇārcis] [ vy-ā-kīrṇārcis]m.f.n.having scattered or dim flames Lit. VarBṛS.
व्याकुञ्चित [ vyākuñcita] [ vy-ā-kuñcita]m.f.n. (√ [kuñc] )distorted , crooked , contracted , curved Lit. L.
व्याकुल [ vyākula] [ vy-ākula]m.f.n. (fr. 3. [ vi+ā-kula] )entirely filled with or full of (instr.or comp.) Lit. MBh. Lit. Kāv.
intently engaged in or occupied with (comp.) Lit. Kālid. Lit. Prab.
bewildered , confounded , perplexed , troubled Lit. MBh. Lit. Kāv.
confused , disordered ( [ am] ind. ) Lit. ib.
quivering (as lightning) Lit. Uttarar.
व्याकुलचित्त [ vyākulacitta] [ vy-ākula--citta] ( Lit. SuŚr.)m.f.n.agitated or perplexed in mind
व्याकुलचेतस् [ vyākulacetas] [ vy-ākula--cetas] ( Lit. MārkP.)m.f.n.agitated or perplexed in mind
व्याकुलता [ vyākulatā] [ vy-ākula--tā]f.perturbation , agitation , bewilderment , alarm Lit. Kathās. Lit. Pañcat. Lit. MārkP.
व्याकुलत्व [ vyākulatva] [ vy-ākula--tva]n.perturbation , agitation , bewilderment , alarm Lit. Kathās. Lit. Pañcat. Lit. MārkP.
व्याकुलध्रुव [ vyākuladhruva] [ vy-ākula--dhruva]m.N. of a king Lit. Buddh.
व्याकुलमनस् [ vyākulamanas] [ vy-ākula--manas]m.f.n. Lit. MBh. Lit. R. (= [-citta] )
व्याकुलमानस [ vyākulamānasa] [ vy-ākula--mānasa]m.f.n. Lit. MBh. Lit. R. (= [-citta] )
व्याकुलमूर्धज [ vyākulamūrdhaja] [ vy-ākula--mūrdhaja]m.f.n. (ifc.)having the hair disarranged or dishevelled Lit. Kathās.
व्याकुललोचन [ vyākulalocana] [ vy-ākula-locana]m.f.n. (ifc.)having the eyes dimmed Lit. MBh.
व्याकुलहृदय [ vyākulahṛdaya] [ vy-ākula-hṛdaya]m.f.n. ( [-citta] ) Lit. Pañcat.
व्याकुलवेष्टन [ vyākulaveṣṭana] [ vy-ākula-veṣṭana]m.f.n. having the hair-covering in confusion, Lit. Bcar.
व्याकुलालाप [ vyākulālāpa] [ vy-ākulālāpa]m.f.n.uttering confused or discordant sounds Lit. Kathās.
व्याकुलेन्द्रिय [ vyākulendriya] [ vy-ākulendriya]m.f.n. (= [-citta] ) Lit. MBh. Lit. R.
व्याकुलय [ vyākulaya] [ vyākulaya] Nom. P. [°yati] ,to agitate , confuse , flurry , distract Lit. Pañcar. Lit. Pañcat. ;to disarrange , throw into confusion Lit. Prab.
व्याकुलित [ vyākulita] [ vyākulita]m.f.n.filled with , full of. Lit. Hariv. Lit. R. Lit. Kathās.
perplexed , bewildered , distracted , alarmed Lit. MBh. Lit. R.
confused , disarranged , disturbed , corrupted Lit. R. Lit. Suśr.
व्याकुलितचेतन [ vyākulitacetana] [ vyākulita--cetana]m.f.n.agitated or perplexed in mind , alarmed , bewildered , frightened.
व्याकुलितमनस् [ vyākulitamanas] [ vyākulita--manas]m.f.n.agitated or perplexed in mind , alarmed , bewildered , frightened.
व्याकुलितहृदय [ vyākulitahṛdaya] [ vyākulita--hṛdaya]m.f.n.agitated or perplexed in mind , alarmed , bewildered , frightened.
व्याकुलितान्तरात्मन् [ vyākulitāntarātman] [ vyākulitāntarātman]m.f.n.agitated or perplexed in mind , alarmed , bewildered , frightened.
व्याकुलितेन्द्रिय [ vyākulitendriya] [ vyākulitendriya]m.f.n.agitated or perplexed in mind , alarmed , bewildered , frightened.
व्याकुलितिन् [ vyākulitin] [ vyākulitin]m.f.n.= [ vyākulitam anena] g. [ iṣṭādi]
व्याकुली [ vyākulī] [ vyākulī]in comp.for [vy-ākula] .
व्याकुलीकृ [ vyākulīkṛ] [ vyākulī-√ kṛ] P. [ -karoti] ,to confound , perplex , bewilder Lit. Kāv. Lit. Kathās.
व्याकुलीकृत [ vyākulīkṛta] [ vyākulī-kṛta]m.f.n.filled with , full of (instr.or comp.) Lit. VarBṛS. Lit. Pañcat.
perplexed , bewildered Lit. R. Lit. Kathās.
confused , disarranged Lit. R.
व्याकुलीभू [ vyākulībhū] [ vyākulī-√ bhū] P. [ -bhavati] ,to become perplexed or bewildered Lit. Pañcat.
व्याकुलीभूत [ vyākulībhūta] [ vyākulī-bhūta]m.f.n.put to confusion Lit. ib.
व्याकूत [ vyākūta] [ vy-ā-kūta]m.or n.pain , sorrow Lit. Nalac.
व्याकूति [ vyākūti] [ vy-ākūti]f.wrong or evil intention , fraud , deception Lit. L.
व्याकृ [ vyākṛ] [ vy-ā-√ kṛ] P. Ā. [ -karoti] , [ -kurute] ,to undo , sever , divide , separate from (instr.) Lit. RV. Lit. AV. Lit. VS. Lit. ŚBr. ;to expound , explain , declare Lit. MBh. Lit. R. ; (with Buddhists) to predict (esp. future births) Lit. DivyA7v. ;to prophesy anything (acc.)about any one (acc.) Lit. Lalit. Lit. Kāraṇḍ. ; Pass. [ -kriyate] ,to be divided or separated Lit. ŚBr.
व्याकरण [ vyākaraṇa] [ vy-ākaraṇa]n.separation , distinction , discrimination Lit. MBh.
explanation , detailed description Lit. ib. Lit. Suśr.
manifestation , revelation Lit. MBh. Lit. Hariv.
(with Buddhists) prediction , prophecy (one of the nine divisions of scriptures Lit. Dharmas. 62) Lit. SaddhP.
development , creation Lit. Śaṃk. Lit. BhP.
grammatical analysis , grammar Lit. MuṇḍUp. Lit. Pat. Lit. MBh.
grammatical correctness , polished or accurate language Lit. Subh.
the sound of a bow-string Lit. L.
व्याकरणकौण्डिन्य [ vyākaraṇakauṇḍinya] [ vy-ākaraṇa--kauṇḍinya]m.N. of a Brāhman Lit. Buddh.
व्याकरणकौस्तुभ [ vyākaraṇakaustubha] [ vy-ākaraṇa--kaustubha]m.n.N. of gram. wk.
व्याकरणखण्डन [ vyākaraṇakhaṇḍana] [ vy-ākaraṇa--khaṇḍana]n.N. of gram. wk.
व्याकरणढुण्ढिका [ vyākaraṇaḍhuṇḍhikā] [ vy-ākaraṇa--ḍhuṇḍhikā]f.N. of gram. wk.
व्याकरणत्रय [ vyākaraṇatraya] [ vy-ākaraṇa--traya]n.N. of gram. wk.
व्याकरणदीप [ vyākaraṇadīpa] [ vy-ākaraṇa--dīpa]m.N. of gram. wk.
व्याकरणदीपव्याकरण [ vyākaraṇadīpavyākaraṇa] [ vy-ākaraṇa--dīpa-vyākaraṇa]n.N. of gram. wk.
व्याकरणदीपिका [ vyākaraṇadīpikā] [ vy-ākaraṇa--dīpikā]f.N. of gram. wk.
व्याकरणदुर्घटोद्घाट [ vyākaraṇadurghaṭodghāṭa] [ vy-ākaraṇa--durghaṭodghāṭa]m.N. of gram. wk.
व्याकरणप्रक्रिया [ vyākaraṇaprakriyā] [ vy-ākaraṇa--prakriyā]f.grammatical formation of a word , etymology Lit. MW.
व्याकरणमहाभाष्य [ vyākaraṇamahābhāṣya] [ vy-ākaraṇa--mahābhāṣya]n.the Mahā-bhāshya of Patañjali
व्याकरणमूल [ vyākaraṇamūla] [ vy-ākaraṇa--mūla]n.N. of gram. wk.
व्याकरणवादग्रन्थ [ vyākaraṇavādagrantha] [ vy-ākaraṇa--vāda-grantha]m.N. of gram. wk.
व्याकरणसंग्रह [ vyākaraṇasaṃgraha] [ vy-ākaraṇa--saṃgraha]m.N. of gram. wk.
व्याकरणसार [ vyākaraṇasāra] [ vy-ākaraṇa--sāra]m.N. of gram. wk.
व्याकरणसिद्ध [ vyākaraṇasiddha] [ vy-ākaraṇa--siddha]m.f.n.established by grammar , grammatical Lit. MW.
व्याकरणागम [ vyākaraṇāgama] [ vy-ākaraṇāgama]m.traditional rules of grammar Lit. ib.
व्याकरणात्मक [ vyākaraṇātmaka] [ vy-ākaraṇātmaka]m.f.n.having the nature or faculty of discrimination Lit. MBh.
व्याकरणोत्तर [ vyākaraṇottara] [ vy-ākaraṇottara]m.N. of Śiva Lit. RTL. 84 n. 1.
व्याकरणक [ vyākaraṇaka] [ vy-ākaraṇaka]n.a bad grammar Lit. Pat.
व्याकर्तृ [ vyākartṛ] [ vy-ākartṛ]m.one who develops or creates , creator ( [-tva] n. ) Lit. Śaṃk.
an expounder Lit. DivyA7v.
व्याकर्तृत्व [ vyākartṛtva] [ vy-ākartṛ--tva]n. , see [vyākartṛ]
व्याकार [ vyākāra] [ vy-ākāra]m.change of form , deformity Lit. W. ( cf.2. [vi-kāra] )
development , detailed description Lit. Kull.
व्याकारदीपिका [ vyākāradīpikā] [ vy-ākāra--dīpikā]f.N. of wk.
व्याकृत [ vyākṛta] [ vy-ākṛta]m.f.n.separated , divided , developed , unfolded
analyzed , expounded , explained (see [ á-vy] )
transformed , disfigured , changed Lit. W.
व्याकृति [ vyākṛti] [ vy-ā́kṛti]f.separation , distinction Lit. ŚBr.
detailed description , explanation Lit. Suśr.
व्याक्रिया [ vyākriyā] [ vy-ākriyā]f.development , creation Lit. Śaṃk.
व्याकृष् [ vyākṛṣ] [ vy-ā-√ kṛṣ] P. [ -karṣati] ,to drag apart , separate , remove , alienate Lit. Prab.
व्याकर्षण [ vyākarṣaṇa] [ vy-ākarṣaṇa]n.drawing to one's self , attracting , alluring Lit. Kuṭṭanīm.
व्याकृष्ट [ vyākṛṣṭa] [ vy-ākṛṣṭa]m.f.n.drawn or taken off Lit. R.
drawn to one's self. attracted Lit. Ratnâv.
व्याकोच [ vyākoca] [ vy-ā-koca]m.f.n. (√ [kuc] )fully expanded , blown (as a flower) Lit. L.
व्याकोप [ vyākopa] [ vy-ā-kopa]m. (√ [kup] )contradiction , opposition Lit. Śaṃk.
व्याकोश [ vyākośa] [ vy-ā-kośa]m.f.n. (also written [ -ākoṣa] )fully expanded or blown , opened Lit. MBh. Lit. R.
fully developed Lit. Bhartṛ.
व्याकोशकोहनद [ vyākośakohanada] [ vy-ā-kośa--kohanada]m.f.n.having expanded red lotuses ( [ -tā] f. ) Lit. Śiś.
व्याकोशकोहनदता [ vyākośakohanadatā] [ vy-ā-kośa--kohanada--tā]f. , see [vyākośakohanada]
व्याकोशीकृ [ vyākośīkṛ] [ vy-ā-kośī-√ kṛ] P. [ -karoti]to open (the hand) Lit. Gobh. Sch.
व्याक्रुश् [ vyākruś] [ vy-ā-√ kruś] P. [ -krośati] ,to cry out aloud , complain , lament Lit. R.
व्याक्रोश [ vyākrośa] [ vy-ākrośa]m.abusing , reviling Lit. Prab. (also f ( [ī] ) . Lit. Cat.)
screeching Lit. Hcar.
व्याक्रोशक [ vyākrośaka] [ vy-ākrośaka]m.f.n.one who abuses or reviles Lit. Pāṇ. 3-2 , 147 Sch.
व्याक्षिप् [ vyākṣip] [ vy-ā-√ kṣip] P. Ā. [-kṣipati] , [ °te] ,to stretch out (the hand ) Lit. MBh. ;to shoot off (an arrow) Lit. ib. , ;to carry away , captivate (the mind) Lit. R. Lit. Pañcat.
व्याक्षिप्त [ vyākṣipta] [ vy-ākṣipta]m.f.n.stretched out
(ifc.)filled with , full of Lit. VarBṛS.
व्याक्षिप्तमनस् [ vyākṣiptamanas] [ vy-ākṣipta--manas]m.f.n.having the mind or heart carried away or captivated or distracted. ( Lit. Pañcat.)
व्याक्षिप्तहृदय [ vyākṣiptahṛdaya] [ vy-ākṣipta--hṛdaya]m.f.n.having the mind or heart carried away or captivated or distracted. ( Lit. R.)
व्याक्षेप [ vyākṣepa] [ vy-ākṣepa]m.invective , abuse Lit. MBh.
distraction (of mind) Lit. Hariv. Lit. VarBṛS. ( cf. [ a-vy] ; [ mano-vyākṣepártham] , " in order to distract the mind " Lit. HPariś.)
throwing or tossing about Lit. MW.
obstruction , hindrance , delay Lit. ib.
व्याक्षेपिन् [ vyākṣepin] [ vy-ākṣepin]m.f.n.driving away , removing Lit. Mcar.
व्याक्षोभ [ vyākṣobha] [ vy-ā-kṣobha]m. (√ [kṣubh] )commotion , perturbation , disturbance Lit. MW.
व्याख्या [ vyākhyā] [ vy-ā-√ khyā] P. [-khyāti] ,to explain in detail , tell in full , discuss Lit. ŚBr. Lit. ŚrS. ;to relate , communicate Lit. MBh. Lit. Bhaṭṭ. ;to name , call Lit. Śrutab. Desid. [ -cikhyāsati] ,to wish to explain Lit. Śaṃk.
व्याख्या [ vyākhyā] [ vy-ākhyā]f.explanation , exposition , gloss , comment , paraphrase Lit. MaitrUp. Lit. Hariv.
व्याख्याकुसुमावली [ vyākhyākusumāvalī] [ vy-ākhyā-kusumāvalī]f.N. of wk.
व्याख्याकृत् [ vyākhyākṛt] [ vy-ākhyā--kṛt]m.the author of a Commentary Lit. Cat.
व्याख्यागम्य [ vyākhyāgamya] [ vy-ākhyāgamya]n.anything which can only be understood by explanation , a kind of [uttarābhāsa] ( q.v.) Lit. MW.
indistinct assertion or declaration (said to proceed from grammatical inaccuracy or faulty construction) , any obscure statement or passage Lit. W.
व्याख्यानन्द [ vyākhyānanda] [ vy-ākhyānanda]m.N. of a Comm.on the Bhaṭṭi-kāvya
व्याख्यापरिमल [ vyākhyāparimala] [ vy-ākhyā--parimala]m.N. of wk.
व्याख्याप्रदीप [ vyākhyāpradīpa] [ vy-ākhyā--pradīpa]m.N. of wk.
व्याख्यामृत [ vyākhyāmṛta] [ vy-ākhyāmṛta]n.N. of wk.
व्याख्यायुक्ति [ vyākhyāyukti] [ vy-ākhyā--yukti]f.N. of wk.
व्याख्यारत्नावली [ vyākhyāratnāvalī] [ vy-ākhyā--ratnāvalī]f.N. of wk.
व्याख्याश्लोक [ vyākhyāśloka] [ vy-ākhyā-śloka]m. (= [kārikā] ) Lit. L.
व्याख्यासार [ vyākhyāsāra] [ vyākhyā-sāra]m.N. of wk.
व्याख्यासुधा [ vyākhyāsudhā] [ vyākhyā-sudhā]f.N. of wk.
व्याख्यास्थान [ vyākhyāsthāna] [ vy-ākhyā-sthāna]n. " place for explanation " , lecture-room , school-room Lit. Vcar.
व्याख्यास्वर [ vyākhyāsvara] [ vy-ākhyā-svara]m. " tone of exposition " , the middle tone (in speech) Lit. ĀśvŚr.
व्याख्यात [ vyākhyāta] [ vy-ā́khyāta]m.f.n.explained , fully detailed related , told Lit. ŚBr.
conquered , overcome (?) Lit. W.
व्याख्यातव्य [ vyākhyātavya] [ vy-ā́khyātavya]m.f.n.to be explained or commented upon Lit. Nir. Lit. Pāṇ. Lit. MBh.
व्याख्यातृ [ vyākhyātṛ] [ vy-ā́khyātṛ]m.an explainer , commentator , expounder Lit. MBh. Lit. Kathās. ( [ °trī] f. Lit. Siddh.)
व्याख्यात्री [ vyākhyātrī] [ vy-ā́khyātrī]f. , see [vyākhyātṛ] , Lit. Siddh.
व्याख्यान [ vyākhyāna] [ vy-ākhyā́na]m.f.n.explaining , expounding commenting Lit. Pāṇ. 4-3 , 66 Sch.
(with gen.)reminding of. i.e.resembling Lit. Pāṇ. Lit. ib. Vārtt.4 Lit. Pat.
[ vyākhyāna]n.explaining , exposition , interpretation , gloss , comment Lit. ŚBr.
narration Lit. ŚBr.
recitation Lit. ib.
व्याख्यानप्रक्रिया [ vyākhyānaprakriyā] [ vy-ākhyā́na--prakriyā]f.N. of wk.
व्याख्यानमाला [ vyākhyānamālā] [ vy-ākhyā́na--mālā]f.N. of wk.
व्याख्यानयोग्य [ vyākhyānayogya] [ vy-ākhyā́na--yogya]m.f.n.deserving exposition Lit. MW.
व्याख्यानरत्नावली [ vyākhyānaratnāvalī] [ vy-ākhyā́na--ratnāvalī]f.N. of wk.
व्याख्यानविवरण [ vyākhyānavivaraṇa] [ vy-ākhyā́na--vivaraṇa]n.N. of wk.
व्याख्यानशाला [ vyākhyānaśālā] [ vy-ākhyā́na-śālā]f. " teaching-hall " , a school Lit. Inscr.
व्याख्यानय [ vyākhyānaya] [ vy-ākhyānaya] Nom. P. [°yati] ,to communicate , narrate , report Lit. Ratnâv. ii , 5/8 (in Prākṛit) .
व्याख्यायिका [ vyākhyāyikā] [ vyākhyāyikā]f.N. of a Comm.on the Vāsavadattā by Vikramarddhi.
व्याख्येय [ vyākhyeya] [ vyākhyeya]m.f.n.to be explained or expounded Lit. Śaṃk.
व्याचिख्यासित [ vyācikhyāsita] [ vy-ācikhyāsita]m.f.n. (fr. Desid.)wishing to explain.
व्याचिख्यासितग्रन्थ [ vyācikhyāsitagrantha] [ vy-ācikhyāsita-grantha]m.one who is about to explain a book , Lit. Śaṃk. ,
व्याचिख्यासु [ vyācikhyāsu] [ vy-ācikhyāsu]m.f.n.intending to explain or comment upon (acc.or gen.) Lit. Śaṃk. Lit. ĀpŚr. Sch.
व्याघट्टन [ vyāghaṭṭana] [ vy-ā-ghaṭṭana]n.rubbing , friction Lit. W.
churning Lit. ib.
[ vyāghaṭṭanā]f.rubbing , friction Lit. Śiś.
व्याघट्टित [ vyāghaṭṭita] [ vy-āghaṭṭita]m.f.n.rubbed together , rubbed Lit. W.
churned , stirred Lit. ib.
व्याघात [ vyāghāta] [ vy-ā-ghāta]m. (√ [han] )striking against , beating , wounding , a stroke , blow Lit. MBh. Lit. R.
a defeat Lit. Śiś.
commotion , agitation , disturbance Lit. MBh. Lit. Hariv.
an obstacle , impediment , hindrance Lit. R. Lit. VarBṛS.
(in phil.) contradiction , inconsistency of statement Lit. Śaṃk. Lit. Sarvad.
(in rhet.)a partic. figure of speech (in which different or opposite effects are-shown to arise from the same cause or by the same agency e.g. " the god of love reduced to ashes by the eye ( of Śiva ) is brought to life again by the eye ( of beautiful women ) " ) Lit. Kpr. Lit. Kuval.
(in astron.) N. of the 13th Yoga Lit. Vās.
Cassia Fistula Lit. L.
व्याघातक [ vyāghātaka] [ vy-āghātaka]m.f.n.striking against , thwarting , opposing , resisting Lit. W.
व्याघातिन् [ vyāghātin] [ vy-āghātin]m.f.n. id. Lit. ib.
व्याघातिम [ vyāghātima] [ vy-āghātima]m.or n. (with Jainas) spontaneous death by abstinence from food after a mortal injury , Lit. Śīl.
व्याघुट् [ vyāghuṭ] [ vy-ā-√ ghuṭ] (only ind.p. [ -ghuṭya] ) ,to turn back , return Lit. Pañcat.
व्याघुटन [ vyāghuṭana] [ vy-āghuṭana]n.turning back , return Lit. HPariś.
व्याघुष् [ vyāghuṣ] [ vy-ā-√ ghuṣ]Caus. [ -ghoṣayati] ,to call aloud , shout or proclaim aloud Lit. Hariv.
व्याघुष्ट [ vyāghuṣṭa] [ vy-ā-ghuṣṭa]m.f.n.sounded aloud , loud-sounding , resounding Lit. MBh.
व्याघूर्ण् [ vyāghūrṇ] [ vy-ā-√ ghūrṇ] P. Ā. [ -ghurṇati] , [ °te] ,to whirl or wave about , shake to and fro Lit. MBh.
व्याघूर्णित [ vyāghūrṇita] [ vy-āghūrṇita]m.f.n.whirled about , rolling about , tottering , reeling Lit. ib.
व्याघृ [ vyāghṛ] [ vy-ā-√ ghṛ]Caus. [ -ghārayati] ,to sprinkle round or over , besprinkle Lit. TS. Lit. ŚBr.
व्याघारण [ vyāghāraṇa] [ vy-āghāraṇa]n.the act of sprinkling Lit. GṛŚrS. ( cf. [ dig-vy] )
pl.the verses or formulas recited during the act of sprinkling Lit. ĀpŚr.
व्याघारित [ vyāghārita] [ vy-āghārita]m.f.n.besprinkled , sprinkled with oil or ghee Lit. W.
व्याघ्रा [ vyāghrā] [ vy-ā-√ ghrā] P. [ -jighrati] ,to scent out , scent or smell at (prob. to explain [ vyághra] below) Lit. Pat.on Lit. Pāṇ. 3-1 , 137 Vārtt. 1.
व्याघ्र [ vyāghra] [ vyāghrá]m.a tiger (not in Lit. RV. , but in Lit. AV. , often mentioned with the lion ; accord.to Lit. R. iii , 30 , 26 , Śārdūlī is the mythical mother of tigers ;but in Vahni-Purāṇa they are said to be the offspring of Kaśyapa's wife Daṃshṭrā ; cf. [ citra-vy] ) Lit. AV.
any pre-eminently strong or noble person , " a tiger among men " ( cf. [ ṛṣabha] , [ siṃha] )
Pongamia Glabra Lit. L.
a red variety of the castor-oil plant Lit. L.
N. of a Rākshasa Lit. VP.
of a king Lit. Rājat.
of various authors (also abridged fr. [ vyāghra-pad] ) Lit. Cat.
व्याघ्रकेतु [ vyāghraketu] [ vyāghrá-ketu]m.N. of a man Lit. MBh. Lit. Hcar. Lit. Vas. , Introd.
व्याघ्रगण [ vyāghragaṇa] [ vyāghrá-gaṇa]m.N. of a poet Lit. Subh.
व्याघ्रगिरि [ vyāghragiri] [ vyāghrá-giri]m.N. of a mythical mountain Lit. Vīrac.
व्याघ्रग्रीव [ vyāghragrīva] [ vyāghrá-grīva]m. pl.N. of a people Lit. MārkP.
व्याघ्रचर्मन् [ vyāghracarman] [ vyāghrá-carman]n.a tiger's skin Lit. AitBr. Lit. KātyŚr. Lit. Pañcat.
व्याघ्रचर्ममय [ vyāghracarmamaya] [ vyāghrá-carma-maya]m.f.n. w.r.for [ °ma-cchada] Lit. MBh.
व्याघ्रजम्भन [ vyāghrajambhana] [ vyāghrá-jámbhana]m.f.n.killing or destroying tigers Lit. AV.
व्याघ्रतल [ vyāghratala] [ vyāghrá-tala]m.a red variety of the castor-oil plant Lit. L. ( cf. [-dala] ) .
व्याघ्रता [ vyāghratā] [ vyāghrá-tā]f.
व्याघ्रत्व [ vyāghratva] [ vyāghrá-tva]n.the state or condition of a tiger Lit. MBh. Lit. Hit.
व्याघ्रदंष्ट्र [ vyāghradaṃṣṭra] [ vyāghrá-daṃṣṭra]m.Tribulus Lanuginosus Lit. L.
व्याघ्रदत्त [ vyāghradatta] [ vyāghrá-datta]m.N. of a man Lit. MBh.
व्याघ्रदल [ vyāghradala] [ vyāghrá-dala]m.Ricinus Communis Lit. L.
व्याघ्रनख [ vyāghranakha] [ vyāghrá-nakha]m.a tiger's claw Lit. W.
Tithymalus or Euphorbia Antiquorum Lit. L.
[ vyāghranakha]m.n.a root or a partic. root Lit. L.
m.or n.a kind of perfume , Unguis Odoratus Lit. Suśr. Lit. VarBṛS. Lit. Bhpr.
(in this sense also f ( [ ī] ) . Lit. W.)
n. =next Lit. L.
व्याघ्रनखक [ vyāghranakhaka] [ vyāghrá-nakhaka]n.a kind of medicinal herb or vegetable perfume Lit. L.
a scratch of a partic. form made with finger-nails Lit. L.
व्याघ्रनायक [ vyāghranāyaka] [ vyāghrá-nāyaka]m. " tiger-leader " , a jackal Lit. L. ( cf. [-sevaka] ) .
व्याघ्रपद् [ vyāghrapad] [ vyāghrá-pad]m.f.n. (nom. [-pād] ) " tiger-footed " Lit. Laghuk.
[ vyāghrapad]m.Flacourtia Cataphracta Lit. L.
N. of the author of Lit. RV. ix , 97 , 16-18 (having the patr. Vasishṭha)
m.of various other authors Lit. Cat. ( [ °pat--smṛti] f. = [ vyāghrasm] )
व्याघ्रपत्स्मृति [ vyāghrapatsmṛti] [ °vyāghra-pat-smṛti]f. , see [vyāghrapad] , = [ vyāghrasm]
व्याघ्रपद [ vyāghrapada] [ vyāghrá-pada]m.a species of plant Lit. VarBṛS.
व्याघ्रपद्य [ vyāghrapadya] [ vyāghrá-padya] w.r.for [vaiyāghrapadya]m. Lit. ChUp.
व्याघ्रपराक्रम [ vyāghraparākrama] [ vyāghrá-parākrama]m.N. of a man Lit. Kathās.
व्याघ्रपाद् [ vyāghrapād] [ vyāghrá-pād] see [-pad] .
व्याघ्रपाद [ vyāghrapāda] [ vyāghrá-pāda]m. " tiger-footed " , Flacourtia Sapida Lit. L.
Asteracantha Longifolia Lit. L.
N. of various men Lit. MBh.
व्याघ्रपादस्मृति [ vyāghrapādasmṛti] [ vyāghrá-pāda--smṛti]f. = [ vyághra-sm]
व्याघ्रपादस्तोत्र [ vyāghrapādastotra] [ vyāghrá-pāda--stotra]n.N. of a Stotra.
व्याघ्रपुच्छ [ vyāghrapuccha] [ vyāghrá-puccha]m.a tiger's tail Lit. MW.
the castor-oil tree , Ricinus Commuuis Lit. Bhpr.
व्याघ्रपुच्छक [ vyāghrapucchaka] [ vyāghrá-pucchaka]m. id. Lit. L.
Palma Christi Lit. L.
व्याघ्रपुर [ vyāghrapura] [ vyāghrá-pura]n. , " tiger's town " , N. of a town Lit. Cat.
व्याघ्रपुष्पि [ vyāghrapuṣpi] [ vyāghrá-puṣpi]m.N. of a man Lit. Pravar.
व्याघ्रप्रतीक [ vyāghrapratīka] [ vyāghrá-pratīka] ( [vyāghrá-] )m.f.n.having a tiger-like appearance Lit. AV.
व्याघ्रबल [ vyāghrabala] [ vyāghrá-bala]m.N. of a king Lit. Kathās.
of a mythical person Lit. Vīrac.
व्याघ्रभट [ vyāghrabhaṭa] [ vyāghrá-bhaṭa]m.N. of an Asura Lit. Kathās.
of a warrior Lit. ib.
व्याघ्रभूति [ vyāghrabhūti] [ vyāghrá-bhūti]m.N. of various authors Lit. Cat.
व्याघ्रमारिन् [ vyāghramārin] [ vyāghrá-mārin]m.N. of a man Lit. Inscr.
व्याघ्रमुख [ vyāghramukha] [ vyāghrá-mukha]m.N. of a king Lit. Jyot.
of a mountain Lit. MārkP.
pl.N. of a people Lit. VarBṛS.
व्याघ्रराज [ vyāghrarāja] [ vyāghrá-rāja]m.N. of a king Lit. Buddh.
व्याघ्ररूपा [ vyāghrarūpā] [ vyāghrá-rūpā]f.a kind of Momordica Lit. Dhanv.
व्याघ्रलोमन् [ vyāghraloman] [ vyāghrá-lomán]n.a tiger's hair Lit. VS. Lit. ŚBr. Lit. KātyŚr.
व्याघ्रवक्त्र [ vyāghravaktra] [ vyāghrá-vaktra]m.f.n.tiger-faced Lit. L.
[ vyāghravaktra]m.N. of one of Śiva's attendants Lit. Hariv.
[ vyāghravaktrā]f. (with Buddhists) N. of a goddess Lit. Kālac.
व्याघ्रवधू [ vyāghravadhū] [ vyāghrá-vadhū]f.a tigress Lit. MBh.
व्याघ्रश्वन् [ vyāghraśvan] [ vyāghrá-śvan]m.a tiger-like dog Lit. Vop.
व्याघ्रश्वेत [ vyāghraśveta] [ vyāghrá-śveta]m.N. of a Yātudhāna Lit. VP.
व्याघ्रसेन [ vyāghrasena] [ vyāghrá-sena]m.N. of a man Lit. Kathās.
व्याघ्रसेवक [ vyāghrasevaka] [ vyāghrá-sevaka]m. " tiger's servant " , a jackal (being said to lead the tiger to the deer) Lit. L.
व्याघ्रस्मृति [ vyāghrasmṛti] [ vyāghrá-smṛti]f.N. of wk.
व्याघ्राक्ष [ vyāghrākṣa] [ vyāghrākṣa]m.f.n.tiger-eyed Lit. L.
[ vyāghrākṣa]m.N. of one of Skanda's attendants Lit. MBh.
of an Asura Lit. Hariv.
व्याघ्राजिन [ vyāghrājina] [ vyāghrājina]m.N. of a man Lit. Pāṇ. 5-3 , 82 Sch.
व्याघ्राट [ vyāghrāṭa] [ vyāghrāṭa]m.a skylark Lit. L.
व्याघ्रादनी [ vyāghrādanī] [ vyāghrādanī]f.Ipomoea Turpethum Lit. L.
व्याघ्रादिनी [ vyāghrādinī] [ vyāghrādinī]f.Ipomoea Turpethum Lit. L.
व्याघ्रास्य [ vyāghrāsya] [ vyāghrāsya]n.the mouth or face of a tiger Lit. MW.
[ vyāghrāsya]m.f.n.tiger-faced Lit. L.
m.a cat Lit. L.
[ vyāghrāsyā]f. (with Buddhists) N. of a goddess Lit. Kālac. ( cf. [ vyāgkra-vaktrā] ) .
व्याघ्रेश्वर [ vyāghreśvara] [ vyāghreśvara]n.N. of a Liṅga Lit. Cat.
व्याघ्रक [ vyāghraka] [ vyāghraka]m.endearing form for [vyāghrājina] Lit. Pāṇ. 5-3 , 82 Sch.
व्याघ्राण [ vyāghrāṇa] [ vyāghrāṇa]n.the act of smelling at Lit. Nir. (used to explain [vyāghra] ) .
व्याघ्रिणी [ vyāghriṇī] [ vyāghriṇī]f. (with Buddhists) N. of a being attendant on the Mātṛis Lit. W.
व्याघ्री [ vyāghrī] [ vyāghrī]f.of [vyāghra] ,a tigress Lit. Śiksh. Lit. MBh. Lit. Kāv.
Solanum jacquini Lit. Bhpr.
(with Buddhists) N. of a goddess Lit. Kālac.
व्याघ्र्य [ vyāghrya] [ vyāghryá]m.f.n.relating or belonging to a tiger Lit. AV.
व्याङ्गि [ vyāṅgi] [ vyāṅgi] patr.fr. [vy-aṅga] g. [ svāgatādi] .
व्याचक्ष् [ vyācakṣ] [ vy-ā-√ cakṣ] Ā. [ -caṣṭe] ,to recite , rehearse Lit. ŚBr. ;to explain , comment upon Lit. ib. Lit. KenUp. Lit. Kāś.
व्याचिख्यासित [ vyācikhyāsita] [ vy-ācikhyāsita]and e. seecol , 1.
व्याचिन्त् [ vyācint] [ vy-ā-√ cint] (only 3. sg. impf. [ vyācintayat] w.r.for [ vy-a.c] ) Lit. Pañcat.
व्याज [ vyāja] [ vy-āja]m. (rarely n. ifc. f ( [ā] ) . ;fr. [vy-√ añj] ,to smear over ; cf. √ [ac] )deceit , fraud , deception , semblance , appearance , imitation , disguise , pretext , pretence (ibc. " treacherously , falsely " , also = ifc. " having only the appearance of , appearing as , simulated , deceitful , false " ; instr.and abl. " treacherously , deceitfully " , " under the pretext or guise of " ) Lit. MBh. Lit. Kāv.
an artifice , device , contrivance , means Lit. Ragh.
wickedness Lit. W.
व्याजखेद [ vyājakheda] [ vy-āja-kheda]m.feigned weariness Lit. Kathās.
व्याजगुरु [ vyājaguru] [ vy-āja-guru]m.only in appearance a teacher Lit. ib.
व्याजतपोधन [ vyājatapodhana] [ vy-āja-tapodhana]m.a feigned or false ascetic Lit. ib.
व्याजनिद्रित [ vyājanidrita] [ vy-āja-nidrita]m.f.n.feigning sleep Lit. Rājat.
व्याजनिन्दा [ vyājanindā] [ vy-āja-nindā]f. (in rhet.)artful or ironical censure Lit. Kuval.
व्याजपूर्व [ vyājapūrva] [ vy-āja-pūrva]m.f.n.having only the appearance of anything Lit. Ragh.
व्याजभानुजित् [ vyājabhānujit] [ vy-āja-bhānu-jit]m.N. of a man Lit. Cat.
व्याजमय [ vyājamaya] [ vy-āja-maya]m.f.n.simulated , hypocritical Lit. Kathās.
व्याजविष्णु [ vyājaviṣṇu] [ vy-āja-viṣṇu]m.a feigned or false Vishṇu Lit. ib.
व्याजव्यवहार [ vyājavyavahāra] [ vy-āja-vyavahāra]m.artful conduct or behaviour Lit. Dhūrtas.
व्याजसखी [ vyājasakhī] [ vy-āja-sakhī]f.a feigned or false (female) friend Lit. Kathās.
व्याजसुप्त [ vyājasupta] [ vy-āja-supta]m.f.n.feigning sleep Lit. ib.
[ vyājasupta]n.feigned sleep Lit. ib.
व्याजस्तुति [ vyājastuti] [ vy-āja-stuti]f. (in rhet.) " artful praise " , praise or censure conveyed in language that expresses the contrary , indirect eulogy , ironical commendation Lit. Vām. Lit. Sāh.
व्याजहंसावली [ vyājahaṃsāvalī] [ vy-āja-haṃsāvalī]f.a false or feigned Haṃsâvalī (N. of a woman) Lit. Kathās.
व्याजहत [ vyājahata] [ vy-āja-hata]m.f.n.killed treacherously Lit. R.
व्याजाभिप्राय [ vyājābhiprāya] [ vyājābhiprāya]m.a feigned intention or opinion Lit. Kathās.
व्याजाह्वय [ vyājāhvaya] [ vyājāhvaya]m.a false name Lit. BhP.
व्याजोक्ति [ vyājokti] [ vyājokti]f. (in rhet.)dissimulating statement (a figure of speech in which the effect of one cause is ascribed to another , or where a feeling is dissembled by being attributed to a different cause) Lit. Sāh. Lit. Kpr.
व्याजय [ vyājaya] [ vyājaya] Nom. P. [-yati] ,to cheat , deceive Lit. Kathās.
व्याजी [ vyājī] [ vyājī]in comp.for [vy-āja] .
व्याजीकरण [ vyājīkaraṇa] [ vyājī-karaṇa]n.fraud , deception Lit. Dhātup.
व्याजीकृ [ vyājīkṛ] [ vyājī-√ kṛ] P. [ -karoti] ,to hold out as a pretence or pretext (ind.p. [-kṛtya] = [ apadiśya] ) Lit. MW.
व्याजिह्म [ vyājihma] [ vy-ā-jihma]m.f.n.bent crooked or awry Lit. Nāg.
व्याजृम्भ् [ vyājṛmbh] [ vy-ā-√ jṛmbh] Ā. [ -jṛmbhate] ,to open wide , gape Lit. Prasannar.
व्याड [ vyāḍa] [ vyāḍa]m.f.n. (said to be fr. 3. [ vi+-√ aḍ] ; cf. [vyāla] )malicious , mischievous Lit. L. (with loc. , g. [ śauṇḍādi] )
[ vyāḍa]m.a beast of prey Lit. MBh. Lit. R. Lit. MārkP.
a snake Lit. L.
" a rogue " or " a jackal " (= [ vañcaka] ) Lit. L.
N. of Indra Lit. L.
व्याडयक्ष [ vyāḍayakṣa] [ vyāḍa-yakṣa] (?) Lit. DivyA7v.
व्याडायुध [ vyāḍāyudha] [ vyāḍāyudha]n.Unguis Odoratus Lit. L.
व्याडि [ vyāḍi] [ vyāḍi] [vyāḍi]or [vyāḍi]or [vyāli]m. (patr.fr. [vyaḍa] g. [ svāgatādi] )N. of various men (esp. of a poet , a grammarian , and a lexicographer) Lit. RPrāt. Lit. Kathās.
व्याडिपरिभाषा [ vyāḍiparibhāṣā] [ vyāḍi-paribhāṣā]f. pl.N. of gram. wk.
व्याडिशाला [ vyāḍiśālā] [ vyāḍi-śālā]f. g. [chāttry-ādi] .
व्याडिशिक्षा [ vyāḍiśikṣā] [ vyāḍi-śikṣā]f.N. of wk. on Vaidic phonetics (also written [ vyāla-ś] ) .
व्याडि [ vyāḍi] [ vyāḍi] [vyāḍi]or [vyāḍi]or [vyāli]m. (patr.fr. [vyaḍa] g. [ svāgatādi] )N. of various men (esp. of a poet , a grammarian , and a lexicographer) Lit. RPrāt. Lit. Kathās.
व्यालि [ vyāli] [ vyāli] [vyāḍi]or [vyāḍi]or [vyāli]m. (patr.fr. [vyaḍa] g. [ svāgatādi] )N. of various men (esp. of a poet , a grammarian , and a lexicographer) Lit. RPrāt. Lit. Kathās.
व्याडीय [ vyāḍīya] [ vyāḍīya]m.f.n.coming from or composed by Vyāḍi (pl.the adherents of Vyāḍi) g. [gahādi] .
व्याडीयपरिभाषावृत्ति [ vyāḍīyaparibhāṣāvṛtti] [ vyāḍīya-paribhāṣā-vṛtti]f.N. of wk.
व्याड्या [ vyāḍyā] [ vyāḍyā]f. patr.fr. [vyāḍi] g. [ krauḍy-ādi] .
व्यातन् [ vyātan] [ vy-ā-√ tan] (only Ā. pf.3. sg. [ -tene] Lit. Śiś. viii , 56 ;and 3. pl. [ -tenire] Lit. Kir. xv , 42,both with pass. meaning) ,to spread about , display , produce.
व्यात्युक्षी [ vyātyukṣī] [ vy-āty-ukṣī]f. (√ [ukṣ] ; cf. [vyābhy-ukṣī] )mutual sprinkling with water Lit. Śiś. Lit. Prasannar.
व्यादा [ vyādā] [ vy-ā-√ dā] P. Ā. [-dadāti] , [ -datte] ,to open wide , open (esp. the mouth , with or scil. [ mukham] ; Ā. , " to open the mouth of another person , cause any one to open the mouth " Lit. Siddh.) Lit. ChUp. Lit. MBh.
व्यात्त [ vyātta] [ vy-ā́tta]m.f.n.opened (esp. applied to the mouth) Lit. MBh.
expanded , vast Lit. W.
[ vyātta]n.the opened mouth , open jaws Lit. AV. Lit. VS. Lit. ŚBr.
व्यात्तानन [ vyāttānana] [ vy-ā́ttānana]m.f.n.open-mouthed Lit. MBh.
व्यात्तास्य [ vyāttāsya] [ vy-ā́ttāsya]m.f.n.open-mouthed Lit. MBh.
व्यादान [ vyādāna] [ vy-ādāna]n.opening wide , opening Lit. Bālar. Lit. Hit.
व्यादाय [ vyādāya] [ vy-ādāya]m.f.n.having opened (with [ śṛṇvat] , " hearing with open mouth " Lit. BhP. ; with [ svapiti] , " he sleeps with open mouth " Lit. Pāṇ. 3-4 , 21 Vārtt. 5)
व्यादायस्वापिन् [ vyādāyasvāpin] [ vy-ādāya--svāpí n]m. " sleeping with open mouth " , N. of a demon Lit. Suparṇ.
व्यादितास्य [ vyāditāsya] [ vy-āditāsya]m.f.n.open-mouthed Lit. Hariv.
व्यादिश् [ vyādiś] [ vy-ā-diś]1f. ( cf. [vy-ā-√ diś] )a partic. point of the compass (prob. the point between two [vi-diś] see p. 950 , col. 3) Lit. MBh.
व्यादिश् [ vyādiś] [ vy-ā-√ diś]2 P. [ -diśati] ,to point out separately , divide among , distribute Lit. TS. ;to point out , show , explain , teach Lit. R. Lit. Prab. ;to prescribe , enjoin Lit. MBh. Lit. Kāv. ;to appoint , assign , despatch to any place or duty , direct , order , command (with dat. loc. ,or [prati] ) Lit. ib. ;to declare , foretell Lit. Mālav. v , 12/13 (v.l. [ ādiṣṭā]for [ vy-ād] ) .
व्यादिश [ vyādiśa] [ vy-ā́diśa]m.N. of Vishṇu Lit. L.
व्यादिष्ट [ vyādiṣṭa] [ vy-ādiṣṭa]m.f.n.distributed , pointed out , explained , prescribed , ordered , declared , indicated , foretold Lit. MBh. Lit. Kāv.
व्यादेश [ vyādeśa] [ vy-ādeśa]m.detailed or special injunction , direction , order , command Lit. R.
व्यादीर्घ [ vyādīrgha] [ vy-ā-dīrgha]m.f.n.stretched out longways to the full extent Lit. Bhartṛ. Lit. Var.
व्यादीर्ण [ vyādīrṇa] [ vy-ā-dīrṇa]m.f.n. " stretched open " (in [ °dīrṇāsya] m. " open-jawed " , a lion) Lit. L.
व्यादीर्णास्य [ vyādīrṇāsya] [ vy-ā-dīrṇāsya]m. , see [vyādīrṇa] , " open-jawed " , a lion
व्यादीप् [ vyādīp] [ vy-ā-√ dīp]Caus. [ dīpayati] ,to inflame or illuminate thoroughly Lit. MBh.
व्यादृश् [ vyādṛś] [ vy-ā-√ dṛś] Pass. [ -dṛśyate] ,to be clearly seen or visible Lit. BhP.
व्याध [ vyādha] [ vyādha] see √ [vyadh] ,p.1031.
व्याधा [ vyādhā] [ vy-ā-√ dhā:1] [ -dhīyate]to be separated or divided Lit. Br. ;to be out of health , feel unwell Lit. ChUp.
व्याधाम [ vyādhāma] [ vy-ādhāma]m. (rather fr. √ [dhā]than fr. √ [dhmā] ; accord.to some also [ vy-ādhāva] ,fr. √ [dhū] )India's thunderbolt (= [vajra] ) Lit. L.
व्याधि [ vyādhi] [ vy-ādhi]m. (less probably from √ [vyadh] ,p.1031) disorder , disease , ailment , sickness , plague (esp. leprosy) Lit. ChUp. Lit. Mn. Lit. MBh.
Disease personified (as a Child of Mṛityu or Death) Lit. VP.
any tormenting or vexatious person or thing (ifc. ,e.g. [ strī-v] ,a plague of a woman , very troublesome woman) Lit. VarBṛS.
Costus Speciosus or Arabicus Lit. L.
व्याधिकर [ vyādhikara] [ vy-ādhi-kara]m.f.n.causing sickness Lit. VarBṛS.
व्याधिग्रस्त [ vyādhigrasta] [ vy-ādhi-grasta]m.f.n.seized or afflicted with disease Lit. MW.
व्याधिघात [ vyādhighāta] [ vy-ādhi-ghāta]m. " illness-destroyer " , Cathartocarpus Fistula (also [°taka] ) Lit. Suśr. Lit. Bhpr.
Calamus Rotang Lit. L.
व्याधिघ्न [ vyādhighna] [ vy-ādhi-ghna]m.f.n.removing or destroying disease Lit. W.
[ vyādhighna]m.Cathartocarpus Fistula Lit. Dhanv.
व्याधिदुर्भिक्षपीडित [ vyādhidurbhikṣapīḍita] [ vy-ādhi-durbhikṣa-pīḍita]m.f.n.afflicted with sickness and famine Lit. MW.
व्याधिधर्मिन् [ vyādhidharmin] [ vy-ādhidharmin]m.f.n. subject or liable to pain, ib.
व्याधिनिग्रह [ vyādhinigraha] [ vy-ādhi-nigraha]m.suppression of disease Lit. Suśr.
व्याधिनिर्जय [ vyādhinirjaya] [ vy-ādhi-nirjaya]m.the subduing of a disease Lit. ib.
व्याधिपीडित [ vyādhipīḍita] [ vy-ādhi-pīḍita]m.f.n.afflicted with disease , Lit. Mn. Lit. Śukas. Lit. Vet.
व्याधिबहुल [ vyādhibahula] [ vy-ādhi-bahula]m.f.n.frequently visited with disease (as a village) Lit. Mn. iv , 60.
व्याधिभय [ vyādhibhaya] [ vy-ādhi-bhaya]n.fear of disease Lit. VarBṛS.
व्याधियुक्त [ vyādhiyukta] [ vy-ādhi-yukta]m.f.n.suffering from illness , sick Lit. W.
व्याधिरहित [ vyādhirahita] [ vy-ādhi-rahita]m.f.n.free from disease , convalescent Lit. W.
व्याधिरिपु [ vyādhiripu] [ vy-ādhi-ripu]m. " foe of disease " , Webera Corymbosa or Pterospermum Acerifolium Lit. L.
व्याधिवर्धक [ vyādhivardhaka] [ vy-ādhi-vardhaka]m. " disease-increaser " , nickname of a physician Lit. Kautukar.
व्याधिसंघविमर्दन [ vyādhisaṃghavimardana] [ vy-ādhi-saṃgha-vimardana]n.N. of works.
व्याधिसमुद्देशीय [ vyādhisamuddeśīya] [ vy-ādhi-samuddeśīya]m.f.n.descriptive of the nature of diseases Lit. Suśr.
व्याधिसिद्धाञ्जन [ vyādhisiddhāñjana] [ vy-ādhi-siddhāñjana]n.N. of wk.
व्याधिसिन्धु [ vyādhisindhu] [ vy-ādhi-sindhu]m. " sea of diseases " , nickname of a physician Lit. Hāsy.
व्याधिस्थान [ vyādhisthāna] [ vy-ādhi-sthāna]n. " station of diseases " , the body Lit. L.
व्याधिहन्तृ [ vyādhihantṛ] [ vy-ādhi-hantṛ]m.f.n. = [-ghna] Lit. MW.
[ vyādhihantṛ]m.yam Lit. L.
व्याधित [ vyādhita] [ vyādhita]m.f.n.afflicted with disease , diseased , sick Lit. GṛŚrS. Lit. Mn. Lit. Yājñ.
व्याधिन् [ vyādhin] [ vyādhin]3m.f.n. (for 1 , and 2 . seep. 1031 , col. 2) id. Lit. MW.
व्याध्य् [ vyādhy] [ vyādhy]in comp.for [vy-ādhi] .
व्याध्यर्गल [ vyādhyargala] [ vyādhy-argala]N. of wk.
व्याध्यार्त [ vyādhyārta] [ vyādhy-ārta]m.f.n.pained with or suffering from disease Lit. Mn. viii , 64.
व्याध्युपशम [ vyādhyupaśama] [ vyādhy-upaśama]m.allaying or curing diseases Lit. W.
व्याधी [ vyādhī] [ vy-ā́-dhī]f. (√ 1. [dhī] ,or [dhyai] )care , sorrow Lit. AV.
व्याधू [ vyādhū] [ vy-ā-√ dhū] P. Ā. [ -dhūnoti] , [ °nute] ,to shake off , shake to and fro , move or toss about Lit. MBh. Lit. R. Lit. Kālid.
व्याधूत [ vyādhūta] [ vy-ādhūta]m.f.n.shaken about , agitated , tremulous Lit. Kāv.
व्याधुत [ vyādhuta] [ vy-ādhuta]m.f.n.shaken about , agitated , tremulous Lit. Kāv.
व्याध्मातक [ vyādhmātaka] [ vy-ā-dhmātaka]n. (√ [dhmā] )a swollen corpse Lit. L.
व्यान [ vyāna] [ vy-āna] see [vy-√ an] ,p.1031.
व्यानद्ध [ vyānaddha] [ vy-ā-naddha]m.f.n. (√ [nah] )connected mutually , interspersed Lit. Hariv.
व्यानम् [ vyānam] [ vy-ā-√ nam] P. Ā. [ -namati] , [ °te] ,to bend or bow down Lit. MW.
व्यानत [ vyānata] [ vy-ānata]m.f.n.bent down , having the face bent towards the ground Lit. ib.
[ vyānata]n.a kind of coitus Lit. ib.
व्यानतकरण [ vyānatakaraṇa] [ vy-ānata--karaṇa]n.a partic. posture in coitus , lb.
व्यानम्र [ vyānamra] [ vy-ānamra]m.f.n.bowed or bent down Lit. Alaṃkāras.
व्यानम्रीकृ [ vyānamrīkṛ] [ vy-ānamrī-√ kṛ] P. [ -karoti] ,to bow down , humble , put to shame Lit. Bhām.
व्यानशि [ vyānaśi] [ vy-ā-naśí]m.f.n. (√ 1. [naś] )pervading , penetrating (with acc.) Lit. RV. ( Lit. Naigh. iii , Iamong the [ bahu-nāmāni] ) .
व्यानशिन् [ vyānaśin] [ vy-ānaśin]m.f.n. = [ vyāpana-śīla] Lit. Sāy.
व्यानी [ vyānī] [ vy-ā-√ nī] Ā. [ -nayate] ,to pour in separately Lit. ŚBr.
व्याप् [ vyāp] [ vy-√ āp] P. [ -āpnoti] (rarely Ā. [ -āpnute] ) ,to reach or spread through , pervade , permeate , cover , fill Lit. AV. ;to reach as far as , extend to Lit. L. ( cf. Lit. Pāṇ. 5-2 , 8) : Pass. [ vy-āpyate] (see [vyāpyamāna] ) : Caus. [ vy-āpayati] (see [vy-āpita] ) : Desid. [ vīpsati] (see [ vīpsa] ) .
व्यापक [ vyāpaka] [ vy-āpaka]m.f.n.pervading , diffusive , comprehensive , widely spreading or extending , spreading everywhere ( [ vyāpakaṃ ny-√ as]or [ nyāsaṃ√ kṛ] ,to put or place or fix or make applicable everywhere Lit. AgP.) Lit. KaṭhUp. Lit. MBh.
(in logic) invariably pervading or inherent or concomitant (as an attribute which is always found ( as smoke ) where some other ( as fire ) is found) Lit. Bhāshāp. Lit. IW. 62
(in law) comprehending all the points of an argument , pervading the whole plea Lit. W.
[ vyāpikā]f.a woman who shows herself everywhere (?) Lit. MW.
व्यापकता [ vyāpakatā] [ vy-āpaka--tā]f.pervasion , diffusion , comprehensiveness , invariable concomitance or inherence (in logic) Lit. BhP. Lit. Bhāshāp.
व्यापकत्व [ vyāpakatva] [ vy-āpaka-tva]n.pervasion , diffusion , comprehensiveness , invariable concomitance or inherence (in logic) Lit. BhP. Lit. Bhāshāp.
व्यापकतावादार्थ [ vyāpakatāvādārtha] [ vy-āpaka--tā-vādārtha]m.N. of wk.
व्यापकन्यास [ vyāpakanyāsa] [ vy-āpaka-nyāsa]m. (in the Tantra system) a partic. disposition or arrangement of mystical texts over the whole person Lit. L.
व्यापन [ vyāpana] [ vy-āpana]n.spreading though , pervading , penetration , covering , filling Lit. Sāh. Lit. Sāy.on Lit. RV. i.113 , 14.
व्यापनीय [ vyāpanīya] [ vy-āpanīya]m.f.n.to be pervaded or penetrated , permeable Lit. Nir.
व्यापि [ vyāpi] [ vyāpi]in comp.for [vy-āpin] .
व्यापित्व [ vyāpitva] [ vyāpi-tva]n.the state of pervading , pervasion , extensiveness , extent , universality , extension to (ifc.) , Lit. ĀvŚr. Lit. MBh. Lit. Vedântas.
व्यापित [ vyāpita] [ vy-āpita]m.f.n. (fr. Caus.) filled up , filled Lit. Pañcat.
व्यापिन् [ vyāpin] [ vy-āpin]m.f.n.reaching through , pervading , covering , diffusive , comprehensive , spreading everywhere , spread over (ifc.) ,extending or reaching or continuing to or filling up or containing (ifc.) Lit. Nir. Lit. ŚvetUp. Lit. MBh.
invariably inherent or concomitant (in logic) Lit. Bhāshāp.
[ vyāpin]m. " pervader " , N. of Vishṇu Lit. MW.
an invariably pervading property as characteristic Lit. ib.
व्याप्त [ vyāpta] [ vy-āpta]m.f.n.spread through , pervaded , extended , covered or filled with , thoroughly occupied or penetrated by (as the universe by spirit) , filled up , full Lit. ŚvetUp. Lit. Bhag. Lit. R.
comprehended or included under (a general notion) , having invariably inherent properties , invariably pervaded or attended or accompanied by (in logic ; e.g. [ dhūmo vahninnā vyāptaḥ] , " smoke is invariably attended by fire " ) , Lit. Bhāshāp.
occupied , obtained , taken possession of Lit. MBh. Lit. Prab. Lit. Pañcat.
wealthy , rich Lit. AitBr.
celebrated , famous Lit. W.
placed , fixed Lit. ib.
open , outspread , expanded Lit. ib.
व्याप्ततम [ vyāptatama] [ vy-āpta--tama]m.f.n.most diffused Lit. NṛisUp.
व्याप्तान्तर [ vyāptāntara] [ vy-āptāntara]m.f.n.having intervals or apertures or recesses filled up Lit. MW.
व्याप्ति [ vyāpti] [ vy-ā́pti]f. (ifc. [°tika] )acquisition , attainment , accomplishment Lit. AV. Lit. ŚBr.
pervasion , inherence , inherent and inseparable presence of any one thing in another (as of oil in sesamum seed , heat in fire ) , universal pervasion , invariable concomitance , universal distribution or accompaniment (e.g. " smoke is always pervaded by fire " , or " fire is necessarily attended with smoke " cf. Lit. IW. 62) Lit. Kap. Lit. Nyāyam. Sch.
universality , universal rule without an exception Lit. Sarvad. Lit. Vedântas.
omnipresence , ubiquity (as a divine attribute) Lit. W.
व्याप्तिकर्मन् [ vyāptikarman] [ vy-ā́pti-karman]m.f.n.whose business or function is to acquire or attain Lit. Naigh. ii , 18.
व्याप्तिग्रह [ vyāptigraha] [ vy-ā́pti-graha]m.apprehension of a general proposition or of universal concomitance , induction Lit. MW.
N. of wk. (also [ °hopāya] m. [ °hopāya-ṭippaṇī] f. [ °hopāya-pūrva-pakṣa-prakāśa] m. [ °hopāya-rahasya] n. )
व्याप्तिग्रहोपाय [ vyāptigrahopāya] [ vy-ā́pti-grahopāya]m. , see [vyāptigraha] ,N. of wk.
व्याप्तिग्रहोपायटिप्पणी [ vyāptigrahopāyaṭippaṇī] [ vy-ā́pti-grahopāya-ṭippaṇī]f. , see [vyāptigraha] ,N. of wk.
व्याप्तिग्रहोपायपूर्वपक्षप्रकाश [ vyāptigrahopāyapūrvapakṣaprakāśa] [ vy-ā́pti-grahopāya-pūrva-pakṣa-prakāśa]m. , see [vyāptigraha] ,N. of wk.
व्याप्तिग्रहोपायरहस्य [ vyāptigrahopāyarahasya] [ vy-ā́pti-grahopāya-rahasya]n. , see [vyāptigraha] ,N. of wk.
व्याप्तिज्ञान [ vyāptijñāna] [ vy-ā́pti-jñāna]n.knowledge of pervading inherence or of the presence of invariably concomitant properties Lit. W.
व्याप्तिनिरूपण [ vyāptinirūpaṇa] [ vy-ā́pti-nirūpaṇa]n.N. of wk.
व्याप्तिनिश्चय [ vyāptiniścaya] [ vy-ā́pti-niścaya]m. (in logic) the ascertainment of pervading inherence or universal concomitance Lit. MW.
व्याप्तिपञ्चक [ vyāptipañcaka] [ vy-ā́pti-pañcaka]n.N. of wk.
व्याप्तिपञ्चकटीका [ vyāptipañcakaṭīkā] [ vy-ā́pti-pañcaka--ṭīkā]f.N. of wk.
व्याप्तिपञ्चकरहस्य [ vyāptipañcakarahasya] [ vy-ā́pti-pañcaka--rahasya]n.N. of wk.
व्याप्तिपरिष्कार [ vyāptipariṣkāra] [ vy-ā́pti-pariṣkāra]m.N. of wk.
व्याप्तिपूर्वपक्षप्रकाश [ vyāptipūrvapakṣaprakāśa] [ vy-ā́pti-pūrva-pakṣa-prakāśa]m.N. of wk.
व्याप्तिपूर्वपक्षरहस्य [ vyāptipūrvapakṣarahasya] [ vy-ā́pti-pūrva-pakṣa-rahasya]n.N. of wk.
व्याप्तिमत् [ vyāptimat] [ vy-ā́pti-mat]m.f.n.spreading , extending. Lit. Śaṃk.
possessing pervasion , universally diffused or pervading Lit. Mn. Lit. Tarkas.
pervaded , attended by Lit. MW.
व्याप्तिमत्त्व [ vyāptimattva] [ vy-ā́pti-mat-tva]n.the capacity of extending or pervading Lit. Nir.
व्याप्तिलक्षण [ vyāptilakṣaṇa] [ vy-ā́pti-lakṣaṇa]n.a sign or proof of universal pervasion or of the invariable attendance of an inherent property or characteristic Lit. W.
N. of wk.
व्याप्तिवाद [ vyāptivāda] [ vy-ā́pti-vāda]m.statement or assertion of universal pervasion
व्याप्तिवादक्रोड [ vyāptivādakroḍa] [ vyāpti-vāda--kroḍa]m.N. of wk.
व्याप्तिवादक्रोडपत्त्र [ vyāptivādakroḍapattra] [ vyāpti-vāda--kroḍa-pattra]n.N. of wk.
व्याप्तिवादप्रकाश [ vyāptivādaprakāśa] [ vyāpti-vāda--prakāśa]m.N. of wk.
व्याप्तिवादरहस्य [ vyāptivādarahasya] [ vyāpti-vāda--rahasya]n.N. of wk.
व्याप्त्य् [ vyāpty] [ vyāpty]in comp.for [vy-āpti] .
व्याप्त्यनुगम [ vyāptyanugama] [ vyāpty-anugama]m.
व्याप्त्यनुगमप्रकाश [ vyāptyanugamaprakāśa] [ vyāpty-anugama-prakāśa]m.N. of wk.
व्याप्त्यनुगमरहस्य [ vyāptyanugamarahasya] [ vyāpty-anugama-rahasya]n.N. of wk.
व्याप्त्यनुगमवादार्थ [ vyāptyanugamavādārtha] [ vyāpty-anugama-vādārtha]m.N. of wk.
व्याप्त्यनुगमालोक [ vyāptyanugamāloka] [ vyāpty-anugamāloka]m.N. of wk.
व्याप्य [ vyāpya] [ vy-āpya]m.f.n.permeable , penetrable , capable of being attended by any inherent characteristic Lit. BhP. Lit. Kap. Sch. Lit. Tarkas.
[ vyāpya]n.that which may be the site or locality of universal pervasion or of an invariably concomitant cause or characteristic (e.g. " smoke which is invariably pervaded by fire " ) Lit. IW. 62
the sign or middle term of an inference , proof , reason , cause (= [ sādhana] , [ hetu] ) Lit. L.
Costus Speciosus or Arabicus Lit. L.
व्याप्यता [ vyāpyatā] [ vy-āpya--tā]f.permeableness , the state of being pervaded or attended by Lit. Tarkas.
the capacity of obtaining Lit. MW.
व्याप्यत्व [ vyāpyatva] [ vy-āpya--tva]n.permeableness , the state of being pervaded or attended by Lit. Tarkas.
the capacity of obtaining Lit. MW.
व्याप्यमान [ vyāpyamāna] [ vy-āpyamāna]m.f.n.being pervaded or permeated or comprehended or included Lit. Pāṇ. 3-4 , 56.
व्यापद् [ vyāpad] [ vy-ā-√ pad] Ā. [ -padyate] ,to fall away , fall into misfortune , perish , be lost , fail , miscarry Lit. MBh. Lit. Suśr. ;to disappear , be changed into another sound or symbol Lit. RPrāt.Sch ( cf. [vy-āpanna] ) : Caus. [ -pādayati] ,to cause to perish , make worse , injure , hurt , spoil , kill , destroy Lit. MBh. Lit. Kāv.
व्यापत्ति [ vyāpatti] [ vy-āpatti]f.falling into calamity or misfortune , suffering injury , failure , loss , ruin , death Lit. ŚrS. Lit. MBh.
disappearance , substitution (of one sound or letter by another) Lit. RPrāt.
व्यापद् [ vyāpad] [ vy-āpad]f. ( cf. [vi-pad] )misfortune , calamity , derangement , disorder , failure , ruin , death Lit. MBh. Lit. Kāv.
व्यापन्न [ vyāpanna] [ vy-āpanna]m.f.n.fallen into misfortune , disordered , spoiled , corrupted Lit. Suśr.
hurt , injured , destroyed , perished Lit. MBh.
disappeared , changed by the substitution of another sound or symbol (esp. applied to the change of Visarga or Visarjanīya to its corresponding sibilants ;when Visarga remains unchanged it is called [ vi-krānta] q.v.) Lit. RPrāt.
व्यापन्नचित्त [ vyāpannacitta] [ vy-āpanna--citta]m.f.n.evil-minded , malicious Lit. DivyA7v.
व्यापाद [ vyāpāda] [ vy-āpāda]m.destruction , ruin , death Lit. Rājat.
evil intent or design , malice Lit. Buddh. (one of the ten sins Lit. Dharmas. 56).
व्यापादक [ vyāpādaka] [ vy-āpādaka]m.f.n.destructive , murderous , fatal (as a disease) Lit. Rājat.
व्यापादन [ vyāpādana] [ vy-āpādana]n.destruction , killing , slaughter , death by (comp.) Lit. MārkP. Lit. Suśr. Lit. Pañcat.
ill-will , malice Lit. W.
व्यापादनीय [ vyāpādanīya] [ vy-āpādanīya]m.f.n.to be destroyed or killed ( [ -tā] f. ) Lit. Pañcat.
व्यापादनीयता [ vyāpādanīyatā] [ vyāpādanīya-tā]f. , see [vyāpādanīya]
व्यापादयितव्य [ vyāpādayitavya] [ vy-āpādayitavya]m.f.n. id. Lit. Hit.
व्यापादित [ vyāpādita] [ vy-āpādita]m.f.n.destroyed , killed , slain ( [-vat] mfn.one who has destroyed) Lit. MBh. Lit. Hit.
व्यापादितवत् [ vyāpāditavat] [ vy-āpādita-vat]m.f.n. , see [vyāpādita] ,one who has destroyed
व्यापाद्य [ vyāpādya] [ vy-āpādya]m.f.n.to be killed or destroyed Lit. MW.
व्यापलण्डिका [ vyāpalaṇḍikā] [ vyāpalaṇḍikā] (?) , the neck Lit. L.
व्यापात [ vyāpāta] [ vy-ā-pāta]m. (√ [pat] ;a word of unknown meaning) Lit. ĀpŚr. xiv , 22 , 13.
व्यापीत [ vyāpīta] [ vy-ā-pīta]m.f.n.quite yellow Lit. VarBṛS.
व्यापृ [ vyāpṛ] [ vy-ā-√ pṛ] Ā. √ 2. [ -priyate] ,or [ -priṇute] ,to be occupied or engaged in , be busy about (loc. ;or with [artham]or [ hetos] ifc.) ,be employed (in any office) Lit. MBh. Lit. Kāv.: Caus. [ -pārayati] ,to cause to be employed , set to work , keep busy , employ with or in or for (instr. loc. ,or [artham] ifc.) Lit. ib. (with [ karam] ,to place or fix the hand Lit. Ragh. ;with , [ hastam] ,to wave the hand Lit. Bālar. ;with [ vilocanāni] ,to fix the eyes upon , direct the glance towards Lit. Kum. ;with [ vāṇīm] ,to use or raise one's voice Lit. Hcar.)
व्यापार [ vyāpāra] [ vy-āpāra]m. (ifc. f ( [ā] ) .)occupation , employment , business , profession , function ( [ sāyakānāṃ vyāp] , " the business of arrows " i.e. " hitting the mark " ;often in comp. e.g. [ mānasa-vy] , " occupation of mind " Lit. Vedântas. ; [ vāg-vy] , " employment of speech " , talk Lit. Hit. ; [ gṛha-vy] , " occupation with domestic affairs " ) Lit. MBh. Lit. Kāv.
doing , performance , action , operation , transaction , exertion , concern (acc.with √ [ kṛ] , " to perform any one's ( gen. ) business " Lit. Kathās. ; " to render good offices in any affair " Lit. Kum. ; " to meddle in " ( loc. ) Lit. Pañcat. ;with √ [ vraj] , " to engage in " ( loc. ) Lit. Vikr. ;with √ [yā] , " to be concerned about " , " care for " ( gen. ) ) Lit. MBh. Lit. Kāv.
N. of the tenth astrol. mansion Lit. VarBṛS.
व्यापारकारक [ vyāpārakāraka] [ vy-āpāra--kāraka]m.f.n. (ifc.)engaging (in contest) with Lit. Hariv.
व्यापारकारिन् [ vyāpārakārin] [ vy-āpāra--kārin]m.f.n. (ifc.)performing the function of , being occupied in , exercising or practising Lit. MBh.
व्यापाररोधिन् [ vyāpārarodhin] [ vy-āpāra--rodhin]m.f.n.hindering the operation of. opposed to the ways of (gen.) Lit. Śak.
व्यापारवत् [ vyāpāravat] [ vy-āpāra--vat]m.f.n.effective Lit. L. ( [ -tā] f.the possession of apartic.function Lit. Sāh.)
व्यापारवत्ता [ vyāpāravattā] [ vy-āpāra--vat--tā]f. , see [vyāpāravat] ,the possession of apartic.function Lit. Sāh.
व्यापारक [ vyāpāraka] [ vy-āpāraka]m.f.n. (ifc.)having an occupation or function Lit. Kusum.
व्यापारण [ vyāpāraṇa] [ vy-āpāraṇa]n. (fr. Caus.) causing to be busy , setting to work Lit. Pāṇ. 8-2 , 104 Sch.
व्यापरित [ vyāparita] [ vy-āparita]m.f.n. (fr. id.) , made to be busy , set to work , engaged , occupied Lit. Kāv.
व्यापारिन् [ vyāpārin] [ vy-āpārin]m.f.n.occupied , busy , engaged in (comp.) Lit. BrahmaP.
[ vyāpāpārin]m.a worker agent , dealer , trader Lit. ib.
व्यापृत [ vyāpṛta] [ vy-āpṛta]m.f.n.occupied , busy , engaged , employed or concerned in or with (loc.or comp.) Lit. MBh. Lit. Kāv.
व्यापृति [ vyāpṛti] [ vy-āpṛti]f.occupation , activity Lit. Car.
व्याप्त [ vyāpta] [ vy-āpta] [vy-āpti] seep.1037.
व्याप्व [ vyāpva] [ vy-ā-pva]m. (√ [pū] ?)the moon Lit. L.
व्याबाध् [ vyābādh] [ vy-ā-√ bādh] Ā. [ -bādhayate] ,to hurt , injure Lit. DivyA7v.
व्याबाध [ vyābādha] [ vy-ābādha]m. (or [vy-āvādha] )disease , illness Lit. ib.
व्याभग्न [ vyābhagna] [ vy-ā-bhagna]m.f.n. (√ [bhañj] )broken to pieces , shattered Lit. Prab. (v.l. [-bhugna] ) .
व्याभाष् [ vyābhāṣ] [ vy-ā-√ bhāṣ] Ā. [ -bhāṣate] ,to speak , declare , speak to. address Lit. MBh. ;to pronounce (seebelow).
व्याभाषक [ vyābhāṣaka] [ vy-ā-bhāṣaka]m.f.n.one who speaks Lit. Pāṇ. 3-2 , 146 Sch.
व्याभाषण [ vyābhāṣaṇa] [ vy-ā-bhāṣaṇa]n.way or manner of speaking Lit. R.
व्याभाषित [ vyābhāṣita] [ vy-ā-bhāṣita]m.f.n.spoken
pronounced (see [ duḥkha-vy] )
[ vyābhāṣita]n.a speech Lit. MBh.
way or manner of speaking Lit. R.
व्याभुग्न [ vyābhugna] [ vy-ā-bhugna]m.f.n. (√ 1. [bhuj] )bent down or awry Lit. Hariv. Lit. Prab. (v.l.for [-bhagna] ) .
व्याभ्युक्षी [ vyābhyukṣī] [ vy-ābhy-ukṣī]f. (√ [ukṣ] ; cf. [vyāty-ukṣī] )splashing about in water , bathing for pleasure Lit. W.
व्याभ्रम् [ vyābhram] [ vyā-√ bhram] to be dispersed in different directions, Lit. BaudhP.
व्याम [ vyāma] [ vy-āma]m. (prob. for [vi-yāma] q.v. ; cf. [vy-āyāma] , [sam-āma] )the measure of the two extended arms (= 5 Aratnis) , a fathom Lit. AV. Lit. ŚBr. Lit. GṛŚrS.
diagonal direction Lit. AV.
disregard , disrespect (?) Lit. W.
smoke (?) Lit. L.
pl.N. of a class of deceased ancestors Lit. VP.
Costus Speciosus or Arabicus Lit. VarBṛS.
व्याममात्र [ vyāmamātra] [ vy-āma-mātra]m.f.n.measuring a fathom Lit. ŚBr.
व्यामन [ vyāmana] [ vyāmana]n.a fathom (= [vy-āma] ) Lit. L.
व्याम्य [ vyāmya] [ vyāmyá]m.f.n.going across Lit. AV.
व्यामर्श [ vyāmarśa] [ vy-ā-marśa]m. (√ [mṛś] )rubbing out erasure Lit. W. (wrongly written [vy-ā-marṣa] ) .
व्यामिश्र [ vyāmiśra] [ vy-ā-miśra]m.f.n.mixed together , blended ( [ °śre] ind. " when both cases are combined " Lit. Pat.on Lit. Pāṇ. 3-2 , 111)
manifold , of various kinds Lit. MBh. Lit. R.
mingled with , accompanied by , provided with (instr.or comp. ; [ -tā] f. ) Lit. MBh. Lit. Hariv. Lit. Suśr.
troubled , distracted , inattentive Lit. MBh.
[ vyāmiśre] ind. , see [ vyāmiśra] , " when both cases are combined " Lit. Pat.on Lit. Pāṇ. 3-2 , 111
व्यामिश्रता [ vyāmiśratā] [ vy-ā-miśra--tā]f. , see [vyāmiśra]
व्यामृष्ट [ vyāmṛṣṭa] [ vy-ā-mṛṣṭa] seecol.2.
व्यामील् [ vyāmīl] [ vy-ā-√ mīl] (only ind.p. [ -mīlya] ) ,to close and open the eyes , twinkle Lit. Amar.
व्यामुच् [ vyāmuc] [ vy-ā-√ muc] P. [ -muñcati] ,to emit , discharge Lit. Pañcar.
व्यामोक [ vyāmoka] [ vy-āmoka]m.release or freeing from , getting rid of Lit. MW.
व्यामुह् [ vyāmuh] [ vy-ā-√ muh] Ā. [ -muhyate] ,to become stupefied or bewildered , become confused in (loc.) Lit. Kād. : Caus. [ -mohayati] ,to stupefy , bewilder , confuse , infatuate , bewitch Lit. MBh.
व्यामूढ [ vyāmūḍha] [ vy-āmūḍha]m.f.n.entirely stupefied or confused or infatuated Lit. Rājat.
व्यामोह [ vyāmoha] [ vy-āmoha]m.loss of consciousness , mental confusion , bewilderment , embarrassment Lit. MBh. Lit. Kāv.
(ifc.) ,error or uncertainty regarding Lit. Kāvyâd. Lit. Kull. Lit. ĀpŚr. Sch.
व्यामोहविद्रावन [ vyāmohavidrāvana] [ vy-āmoha--vidrāvana]n. " removal of error " , N. of a phil. wk.
व्यामोहित [ vyāmohita] [ vy-āmohita]m.f.n. (fr. Caus.) bewildered , infatuated Lit. Pañcat.
व्यामोहितचित्त [ vyāmohitacitta] [ vy-āmohita--citta]m.f.n.confused or perplexed in mind Lit. ib.
व्यामोहिन् [ vyāmohin] [ vy-āmohin]m.f.n. (ifc.)perplexing , bewildering Lit. Hāsy.
व्यामृष्ट [ vyāmṛṣṭa] [ vy-ā-mṛṣṭa]m.f.n. (√ [mṛj] )rubbed out or off , erased ( [-tilaka] mfn.having the Tilaka mark rubbed off) Lit. R.
व्यामृष्टतिलक [ vyāmṛṣṭatilaka] [ vy-ā-mṛṣṭa--tilaka]m.f.n. , see [vyāmṛṣṭa] ,having the Tilaka mark rubbed off
व्यायम् [ vyāyam] [ vy-ā-√ yam] P. Ā. [ -yacchati] , [ °te] , (P.)to pull or drag or draw asunder , extend Lit. Lāṭy. ;to sport or dally with (loc.) Lit. Suśr. ; Ā. (P.only mc.) to struggle or contend about (loc.) ,fight together , make efforts , strive , endeavour Lit. TS. Lit. Br. Lit. MBh.: Caus. [ yāmayati] ,to cause to stretch out or struggle , make great effort or exertion , take exercise (ind.p. [-yāmya] ,having taken exercise) Lit. Mn. vii , 216.
व्यायच्छन [ vyāyacchana] [ vy-āyacchana] see [ prāṇa-vy] .
व्यायत [ vyāyata] [ vy-āyata]m.f.n.drawn asunder , separated (in [ avy] ) Lit. RPrāt.
opened , expanded (see comp.)
long , wide , distant , far (see comp.)
hard , firm , strong Lit. R. Lit. Kām.
excessive , intense (see comp. ; [ am] ind.excessively , in a high degree Lit. R.)
occupied , busy (= [ vyāpṛta] ) Lit. L.
[ vyāyatam] ind. , see [ vyāyata] ,excessively , in a high degree Lit. R.
व्यायतता [ vyāyatatā] [ vy-āyata--tā]f.the being open , openness , gaping (of the , mouth) Lit. Mṛicch. Sch.
व्यायतत्व [ vyāyatatva] [ vy-āyata--tva]n.firmness , strength Lit. Śak.
व्यायतपातम् [ vyāyatapātam] [ vy-āyata--pātam] ind.while flying from afar Lit. Kum.
व्यायतपातिन् [ vyāyatapātin] [ vy-āyata--pātin]m.f.n.running far and wide (as horses) Lit. Prab.
व्यायाम [ vyāyāma] [ vy-āyāmá]m.dragging different ways , contest , strife , struggle Lit. AV. Lit. MBh.
exertion , manly effort , athletic or gymnastic exercise (e.g. , " playing with heavy clubs " , " drawing a bow with a chain " ) Lit. MBh. Lit. Kāv.
(ifc.)exercise or practise in Lit. MBh. Lit. R. Lit. Suśr.
(with Buddhists) right exercise or training Lit. MWB. 44 ( cf. Lit. Dharmas. 119)
" drawing out , extending " , a partic. measure of length , fathom (= [ vi-yāma]and [ vy-āma] ) Lit. Śulbas.
a difficult passage , any difficulty (?) Lit. L.
व्यायामकर्शित [ vyāyāmakarśita] [ vy-āyāmá--karśita]m.f.n.emaciated through bodily exercise Lit. MBh.
व्यायामकलह [ vyāyāmakalaha] [ vy-āyāmá--kalaha]m. du.contest and strife Lit. ib.
व्यायामप्रयोग [ vyāyāmaprayoga] [ vy-āyāmá--prayoga]m.N. of wk.
व्यायामभूमि [ vyāyāmabhūmi] [ vy-āyāmá--bhūmi]f.exercising ground , gymnasium Lit. Kām.
व्यायामवत् [ vyāyāmavat] [ vy-āyāmá--vat]m.f.n.taking bodily exercise g. [ balādi]
व्यायामविद् [ vyāyāmavid] [ vy-āyāmá--vid]m.f.n.skilled in gymnastics Lit. Rājat.
व्यायामविद्या [ vyāyāmavidyā] [ vy-āyāmá--vidyā]f.the science of gymnastics Lit. ib.
व्यायामशाला [ vyāyāmaśālā] [ vy-āyāmá--śālā]f.an exercising hall Lit. Kād.
व्यायामशील [ vyāyāmaśīla] [ vy-āyāmá--śīla]m.f.n.accustomed to or fond of exercise , active , robust , athletic Lit. W.
व्यायामिक [ vyāyāmika] [ vy-āyāmika]m.f.n.relating to exercise , active , athletic Lit. BhP. Sch.
व्यायामिन् [ vyāyāmin] [ vy-āyāmin]m.f.n. = [āyāma-vat] Lit. VarBṛS. Lit. Vāgbh.
व्यायुक [ vyāyuka] [ vy-ā́yuka]m.f.n. (√ 5. [i] )running away , escaping Lit. MaitrS. Lit. Kapishṭh.
व्यायुज् [ vyāyuj] [ vy-ā-√ yuj] (only ind.p. [-yujya] ) ,to disjoin or separate Lit. MārkP.
व्यायोग [ vyāyoga] [ vy-āyoga]m.a kind of dramatic representation or composition in one act (belonging to the Prakaraṇa class , and describing some military or heroic exploit from which the sentiment of love is excluded) Lit. Bhar. Lit. Daśar.
व्यायोजिम [ vyāyojima] [ vyā-yojima]m.f.n.separated , loose (applied to a faulty bandage) Lit. Suśr.
व्यारब्ध [ vyārabdha] [ vy-ā-rabdha]m.f.n. (√ [rabh] )held on every side , properly upheld or maintained Lit. AitBr.
व्यारोष [ vyāroṣa] [ vy-ā-roṣa]m. (√ [ruṣ] )anger , wrath Lit. L.
व्यार्त [ vyārta] [ vy-ārta]m.f.n. (√ [ṛ] )pained , distressed Lit. DivyA7v.
व्याल [ vyāla] [ vyā́la]m.f.n. (prob. connected with [vyāḍa] q.v.)mischievous , wicked , vicious Lit. AV. Lit. Kāv. Lit. Kathās.
prodigal , extravagant Lit. L.
[ vyāla]m. (ifc. f ( [ ā] ) .)a vicious elephant , Lit. Kāv.
m.a beast of prey Lit. Gaut. Lit. MBh.
a snake Lit. MBh. Lit. Kāv.
a lion Lit. L.
a tiger Lit. L.
a hunting leopard Lit. L.
a prince , king Lit. L.
Plumbago Ceylanica Lit. L.
the second [ dṛkāṇa] ( q.v.)in Cancer , the first in Scorpio , and the third in Pisces Lit. VarBṛS.
a kind of metre Lit. Col.
N. of the number " eight " Lit. Gaṇit.
N. of a man ( cf. [ vyāḍa] ) Lit. Cat.
[ vyālī]f.a female snake Lit. MBh. Lit. R.
[ vyāla]n.N. of one of the three retrograde stages in the motion of the planet Mars Lit. VarBṛS.
व्यालकरज [ vyālakaraja] [ vyā́la-kara-ja] ( Lit. Npr.)m. = [-nakha] .
व्यालखड्ग [ vyālakhaḍga] [ vyā́la-khaḍga] (L.)m. = [-nakha] .
व्यालगन्धा [ vyālagandhā] [ vyā́la-gandhā]f.the ichneumon plant Lit. L.
व्यालग्राह [ vyālagrāha] [ vyā́la-grāha]m.a snake-catcher Lit. Mn. Lit. MBh.
व्यालग्राहिन् [ vyālagrāhin] [ vyā́la-grāhin]m. id. Lit. Hit. Lit. Mudr. (in Prākṛit)
[ vyālagrāhiṇī]f.a female snake-catcher Lit. KāśīKh.
व्यालग्रीव [ vyālagrīva] [ vyā́la-grīva]m. pl.N. of a people Lit. VarBṛS.
व्यालजिह्वा [ vyālajihvā] [ vyā́la-jihvā]f.a kind of plant Lit. L.
व्यालतम [ vyālatama] [ vyā́la-tama]m.f.n.very fierce or cruel Lit. W.
व्यालत्व [ vyālatva] [ vyā́la-tva]n.the state of a vicious elephant Lit. Mudr.
व्यालदंष्ट्र [ vyāladaṃṣṭra] [ vyā́la-daṃṣṭra] ( Lit. L.) ( Lit. Dhanv.)m.Asteracantha Longifolia or Tribulus Lanuginosus.
व्यालदंष्ट्रक [ vyāladaṃṣṭraka] [ vyā́la-daṃṣṭraka] ( Lit. Dhanv.)m.Asteracantha Longifolia or Tribulus Lanuginosus.
व्यालद्रेष्काण [ vyāladreṣkāṇa] [ vyā́la-dreṣkāṇa]m.the second [dṛkāṇa] (q.v) in Cancer (= [vyāla] ) Lit. VarBṛS. Sch.
व्यालनख [ vyālanakha] [ vyā́la-nakha]m.a kind of herb (Unguis Odoratus) Lit. L.
व्यालपत्त्रा [ vyālapattrā] [ vyā́la-pattrā]f.Cucumis Utilissimus Lit. L.
व्यालपाणिज [ vyālapāṇija] [ vyā́la-pāṇi-ja]m. = [-nakha] Lit. Npr.
व्यालप्रहरण [ vyālapraharaṇa] [ vyā́la-praharaṇa]n. = [-nakha] Lit. Npr.
व्यालबल [ vyālabala] [ vyā́la-bala]m. id. Lit. MW.
व्यालमृग [ vyālamṛga] [ vyā́la-mṛga]m.a fierce animal Lit. W.
a beast of prey Lit. MBh. Lit. R. Lit. VarBṛS.
a partic. beast of prey Lit. MBh. (a hunting leopard Lit. MW.)
व्यालरूप [ vyālarūpa] [ vyā́la-rūpa]m.N. of Śiva Lit. ib. 1.
व्यालवत् [ vyālavat] [ vyā́la-vat]m.f.n.inhabited by beasts of prey or by snakes Lit. Hcat. 2.
व्यालवत् [ vyālavat] [ vyā́la-vat] ind.like a serpent
like a beasts of prey Lit. MW.
व्यालवर्ग [ vyālavarga] [ vyā́la-varga]m. (either = [vyāla] )the second [dṛkāṇa] (q.v) in Cancer , (or) the two first in Cancer and in Scorpio and the third in Pisces Lit. VarBṛ. (Sch.)
व्यालवल [ vyālavala] [ vyā́la-vala]m. = [-nakha] Lit. L.
व्यालशिक्षा [ vyālaśikṣā] [ vyā́la-śikṣā]f.N. of wk.
व्यालायुध [ vyālāyudha] [ vyālāyudha]m. (!) n. = [vyāla-nakha] Lit. L.
व्यालक [ vyālaka] [ vyālaka]m.a vicious elephant Lit. L.
a beast of prey , or a serpent Lit. MBh.
व्याली [ vyālī] [ vyālī]in comp.for [vyāla] .
व्यालीभूत [ vyālībhūta] [ vyālī-bhūta]m.f.n.become or being a snake Lit. MBh.
व्यालीय [ vyālīya] [ vyālīya] Nom. P. [°yati] ,to be like a snake Lit. Vās. , Introd.
व्यालम्ब् [ vyālamb] [ vy-ā-√ lamb] Ā. [ -lambate] ,to hang down Lit. Megh. ;to hang down on all sides Lit. Hcar
व्यालम्ब [ vyālamba] [ vy-ālamba]m.f.n.hanging down , pendent Lit. VarBṛS.
व्यालम्बहस्त [ vyālambahasta] [ vy-ālamba--hasta]m.f.n. (an elephant) having its trunk hanging down Lit. MBh.
[ vyālambahasta]m.the red Ricinus or castor-oil plant Lit. L.
व्यालम्बिन् [ vyālambin] [ vy-ālambin]m.f.n.hanging down , pendulous Lit. MBh. Lit. Kāv.
व्यालि [ vyāli] [ vyāli] see [vyāḍi] .
व्यालिख् [ vyālikh] [ vy-ā-√ likh] P. [ -likhati] ,to scratch at or upon , scrape against , touch , graze Lit. Kir. ;to draw lines , write Lit. Cat.
व्यालीन [ vyālīna] [ vy-ā-līna]m.f.n. (√ [lī] )clinging or sticking close together , clustering , dense , thick Lit. W.
व्यालुप् [ vyālup] [ vy-ā-√ lup] P. [ -lumpati] ,to take away , remove Lit. Megh. : Pass. [ -lupyate] ,to be broken asunder or destroyed or removed , disappear Lit. MBh.
व्यालून [ vyālūna] [ vy-ā-lūna]m.f.n. (√ [lū] )cut off Lit. Hariv. 9539 (v.l.for [nyālūna] ) .
व्यालोडित [ vyāloḍita] [ vy-ā-loḍita]m.f.n. (fr. Caus. of √ [luḍ] ) = [mathita] Lit. L. ( [ vy-ā-loḍayat] Lit. Hariv. 9091 w.r.for [ vy-a-loḍayat] ; see [vi-√ luḍ] ) .
व्यालोल [ vyālola] [ vy-ā-lola]m.f.n. (√ [lul] )rolling about , quivering , tremulous , shaking , waving Lit. Kāv. Lit. Kathās.
व्यालोलकुन्तलकलापवत् [ vyālolakuntalakalāpavat] [ vy-ā-lola--kuntala-kalāpa-vat]m.f.n.having dishevelled locks of hair Lit. Caurap.
व्यालोलन [ vyālolana] [ vy-ālolana]n.moving to and fro Lit. Veṇis.
व्याडि [ vyāḍi] [ vyāḍi] see [vyāḍi] ,p. 1036 , col. 3
व्यावकलन [ vyāvakalana] [ vy-āva-kalana] [vyāvakalana] , [ °lita] = [ vy-avak] Lit. W.
व्यावकलित [ vyāvakalita] [ vyāvakalita] [vyāvakalana] , [ °lita] = [ vy-avak] Lit. W.
व्यावक्रोशी [ vyāvakrośī] [ vy-āva-krośī]f. (√ [kruś] )mutual abuse or vituperation or imprecation Lit. Hcar. ( cf. Lit. Pāṇ. 3-3 , 43 Sch.)
व्यावचर्ची [ vyāvacarcī] [ vy-āva-carcī]f. (√ [car] )mutual or general repetition Lit. Pāṇ. 3-3 , 43. Vārtt. 3.
व्यावचोरी [ vyāvacorī] [ vy-āva-corī]f. (√ [cur] )mutual or common theft Lit. ib.
व्यावप् [ vyāvap] [ vy-ā-√ vap]only in pr. Subj. [ -vapāti] w.r.in Lit. Pāṇ. 3-1 , 34 , Sch. ( Lit. Kāś.and Lit. TS. [ cyāvayadti] ) .
व्यावभाषी [ vyāvabhāṣī] [ vy-āva-bhāṣī]f. (√ [bhāṣ] )mutual or general abuse Lit. L. (accord.to some also [ vyāva-bhāsī] ) .
व्यावर्ग [ vyāvarga] [ vy-āvarga] see [vy-ā-√ vṛj] .
व्यावर्ण् [ vyāvarṇ] [ vy-ā-√ varṇ] (only ind.p. [-varṇya] ) ,to enumerate , narrate in detail Lit. Kathās.
व्यावर्त [ vyāvarta] [ vy-āvarta] seebelow.
व्यावल्ग् [ vyāvalg] [ vy-ā-√ valg] P. [ -valgati] ,to jump about , bound or leap from one place to another Lit. Bālar. ;to gallop Lit. Uttarar. ;to quiver , throb , be agitated (as a bosom) Lit. Kuval.
व्यावल्गित [ vyāvalgita] [ vy-āvalgita]m.f.n.rushing or sweeping along in gusts (as the east wind) Lit. MBh.
व्यावहारिक [ vyāvahārika] [ vyāvahārika]m.f.n. (fr. [vyava-hāra] )relating to common life or practice or action , practical , usual , current , actual , real (as opp. to , " ideal " ) Lit. Mn. Lit. MBh.
(in phil.) practical existence (opp. to [ pāramārthika] , " real " , and [ prātibhāsika] , " illusory " ) Lit. IW. 108
sociable , affable Lit. Kām.
belonging to judicial procedure , judicial , legal Lit. Mn. viii , 78
[ vyāvahārika]m.a counsellor , minister , official Lit. R.
N. of a Buddhist school
n.business , commerce , trade Lit. BhP.
व्यावहारिकत्व [ vyāvahārikatva] [ vyāvahārika-tva]n.practicalness , the state of belonging to procedure or action Lit. MW.
व्यावहारिकत्वखण्डन [ vyāvahārikatvakhaṇḍana] [ vyāvahārika-tva--khaṇḍana]n.N. of wk.
व्यावहारिकत्वखण्डणसार [ vyāvahārikatvakhaṇḍaṇasāra] [ vyāvahārika-tva--khaṇḍaṇa-sāra]m.N. of wk.
व्यावहार्य [ vyāvahārya] [ vyāvahārya]m.f.n.able , capable , not worn-out Lit. MBh. ( [a-śrānta] Lit. Nīlak.)
व्यावहारी [ vyāvahārī] [ vy-āva-hārī]f. (√ [hṛ]with [ vi-ā-ava] )mutual taking , interchange of intercourse Lit. Vop.
व्यावहासी [ vyāvahāsī] [ vy-āva-hāsī]f. (√ [has] )mutual or universal laughter Lit. Bhaṭṭ. ( cf. Lit. Pāṇ. 3-3 , 43 Sch.)
व्यावाध [ vyāvādha] [ vy-āvādha] see [vy-ābādha] .
व्याविध [ vyāvidha] [ vy-ā-vidha]m.f.n.of various kinds Lit. MW.
व्याविश् [ vyāviś] [ vy-ā-√ viś] P. [ -viśati] ,to enter , penetrate , pervade (acc.or loc.) Lit. RV. Lit. ŚBr.
व्यावृ [ vyāvṛ] [ vy-ā-√ vṛ]only pr.p. Ā. [ -vṛṇvāna] ,hiding one's self Lit. BhP. i , 11 , 38 (B. [ vy-ā-pṛnvāna] ,which accord.to Sch. = [ vy-ā-priyamāṇa] ) .
व्यावृत [ vyāvṛta] [ vy-āvṛta]2m.f.n. (for 1. seep. 1028 , col. 3) covered , screened Lit. W.
removed , excepted Lit. ib. ( cf. [ vy-āvṛtta] ) .
व्यावृति [ vyāvṛti] [ vy-āvṛti]f.covering , screening Lit. W.
exclusion Lit. ib. ( cf. [ vy-avṛtti] ) .
व्यावृत्य [ vyāvṛtya] [ vy-āvṛtya] see [vyā-√ vṛt] .
व्यावृ [ vyāvṛ] [ vy-ā-√ vṛ]only 3. pl. impf. P. [ vyāvṛṇvan] , " they chose " Lit. MBh. (B.) Lit. i , 4413 (C. [ vyavṛṇvan] )
व्यावृज् [ vyāvṛj] [ vy-ā-√ vṛj] (only ind.p. [-vṛjya] ) toexclude from (abl.) ,separate , divide Lit. Br.
व्यावर्ग [ vyāvarga] [ vy-āvarga]m.a division , section Lit. Lāṭy.
व्यावृत् [ vyāvṛt] [ vy-ā-√ vṛt] Ā. [ -vartate] (rarely P.) ,to become separated or singled out from (instr.) Lit. RV. Lit. AV. Lit. Br. ;to become separated or distinct , be distinguished as or in some partic. form of. Lit. MaitrUp. ;to turn or wind in different directions , divide (as a road) Lit. MBh. ;to be dispersed (as an army) Lit. Hariv. ;to be opened Lit. Suśr. ;to turn away from , part with , get rid of (instr.or abl.) Lit. Ragh. Lit. Kathās. ;to diverge from , be inconsistent with (abl.) Lit. Sarvad. ;to go away , depart Lit. Śāntiś. ;to come back , return Lit. Ratnâv. Lit. Rājat. ;to turn round , revolve Lit. R. ;to sink (as the sun) Lit. MBh. ;to come to an understanding or settlement Lit. AitBr. ;to come to an end , cease , perish , disappear Lit. MBh. Lit. Hariv.: Caus. [ -vartayati] (Pass. [ -vartyate] ) ,to divide , separate from (instr.or abl. ; ind.p. [ -vartya] , " with the exception of " Lit. Bālar.). Lit. TBr. ;to free from (instr.) Lit. MaitrS. ;to turn about or round Lit. MBh. Lit. Kād. ;to keep back , avert Lit. R. ;to throw about , strew Lit. MBh. ;to exchange , substitute one for another Lit. Hariv. ;to lay aside (the staff) Lit. R. ; (with [anyathā] )to retract (a word) Lit. MBh. ;to remove (pain or distress) Lit. Vikr. ;to destroy or annul (an enemy or a rule) Lit. Ragh. xv , 7 : Desid. [ -vivṛsate] ,to wish or intend to liberate one's self from or get rid of (abl.) Lit. ŚBr.
व्यावर्त [ vyāvarta] [ vy-āvarta]m.revolving Lit. W.
encompassing , surrounding Lit. ib.
separating , selecting , appointing Lit. ib.
ruptured navel (= [ nābhi-kaṇṭaka] ) Lit. L.
व्यावर्तक [ vyāvartaka] [ vy-āvartaka]m.f.n.separating , removing , excluding , excepting ( [ -tā] f. [-tva] n. ) , Lit. Śāntiś. Lit. Tarkas. Lit. Vedântas.
distinguishing , distinctive Lit. MW.
turning away from Lit. ib.
encircling , encompassing Lit. ib.
व्यावर्तकता [ vyāvartakatā] [ vy-āvartaka--tā]f. , see [vyāvartaka]
व्यावर्तकत्व [ vyāvartakatva] [ vy-āvartaka--tva]n. , see [vyāvartaka]
व्यावर्तन [ vyāvartana] [ vy-āvartana]m.f.n.averting , removing ( cf. [vigraha-vyāvartanī] )
excluding Lit. Śaṃk.
[ vyāvartana]n.turn (of a road) Lit. AV. Lit. ChUp.
coil (of a snake) Lit. Kir.
turning away Lit. Sāh.
turning round , revolving , encompassing , surrounding Lit. W.
व्यावर्तनीय [ vyāvartanīya] [ vy-āvartanīya]m.f.n.to be taken back (see [ a-vyāvart] ) .
व्यावर्तित [ vyāvartita] [ vy-āvartita]m.f.n. (fr. Caus.) made to turn away , made to desist , made to revolve Lit. MW.
exchanged Lit. ib.
व्यावर्त्य [ vyāvartya] [ vy-āvartya]m.f.n.to be removed or excluded or excepted Lit. Kusum.
व्याविवृत्सु [ vyāvivṛtsu] [ vy-āvivṛtsu]m.f.n. (fr. Desid.)wishing to get rid of (abl.or comp.) Lit. Sāy.
व्यावृत् [ vyāvṛt] [ vy-āvṛ́t]f.distinction , superiority , pre-eminence over (gen.or instr.) Lit. TS. Lit. TBr. Lit. Kāṭh.
cessation Lit. TBr.
व्यावृत्काम [ vyāvṛtkāma] [ vy-āvṛ́t-kāma] ( [°vṛ́t-] )m.f.n.desirous of superiority Lit. TS.
व्यावृत्त [ vyāvṛtta] [ vy-ā́vṛtta]m.f.n.turned away from , freed from , rid of (instr. abl. ,or comp.) Lit. AV. Lit. MaitrS. Lit. Kālid.
split asunder , opened Lit. Hariv. Lit. Suśr.
(ifc.)different from Lit. Kap.
averted Lit. R. Lit. Kathās.
distorted Lit. ShaḍvBr.
turned back , returned from (abl.) Lit. Campak.
(ifc.)incompatible or inconsistent with Lit. Bhāshāp.
thoroughly liberated or emancipated (as the soul) Lit. Kap.
ceased , disappeared , gone Lit. Kum.
" chosen " or " fenced " (= [ vṛta] ) Lit. L.
excepted , excluded Lit. W.
praised , hymned (?) Lit. ib.
व्यावृत्तकौतूहल [ vyāvṛttakautūhala] [ vy-ā́vṛtta--kautūhala]m.f.n.one whose interest is diverted from (comp.) Lit. Vikr.
व्यावृत्तगति [ vyāvṛttagati] [ vy-ā́vṛtta--gati]m.f.n.one whose movement has ceased , abated , subsided , lulled (as wind) Lit. Kum.
व्यावृत्तचेतस् [ vyāvṛttacetas] [ vy-ā́vṛtta--cetas]m.f.n.one whose mind is turned away from (abl.) Lit. Kathās.
व्यावृत्तत्व [ vyāvṛttatva] [ vy-ā́vṛtta--tva]n.the being separated or excluded from , inconsistency or incompatibility with (comp.) Lit. Sāh.
(in phil.) the being separated from , the being non-extensive (= [ alpa-deśa-vṛttitvam] , " existing in few places " , i.e. " comprising but few individuals " , said of a species , and opp. to [ adhika-d-vṛ] , " existing in many places " , said of a genus) Lit. MW.
व्यावृत्तदेह [ vyāvṛttadeha] [ vy-ā́vṛtta--deha]m.f.n.having the body split or burst asunder (said of a mountain) Lit. Hariv.
व्यावृत्तबुद्धि [ vyāvṛttabuddhi] [ vy-ā́vṛtta--buddhi]f. " limited conception " , the conception of a class containing few individuals. (or of a class comprised in a higher class) Lit. MW.
व्यावृत्तशिरस् [ vyāvṛttaśiras] [ vy-ā́vṛtta--śiras]m.f.n.having the head turned round Lit. R.
व्यावृत्तसर्वेन्द्रियार्थ [ vyāvṛttasarvendriyārtha] [ vy-ā́vṛtta--sarvendriyārtha]m.f.n.turned away from all objects of sense , indifferent to all worldly matters Lit. Pañcat.
व्यावृत्तात्मन् [ vyāvṛttātman] [ vy-ā́vṛttātman]m.f.n. = [ °tta-cetas] Lit. Ragh.
व्यावृत्तेन्द्रिय [ vyāvṛttendriya] [ vy-ā́vṛttendriya]m.f.n. (ifc.)having the senses averted from Lit. MaitrUp. Sch.
व्यावृत्ति [ vyāvṛtti] [ vy-ā́vṛtti]f.turning away , turning the back (see [ avyāvṛ] )
rolling (the eyes) Lit. Suśr.
deliverance from , getting rid of (abl.) Lit. TS. Lit. Śāntiś.
being deprived of , separation or exclusion from Lit. Śaṃk.
exclusion , rejection , removal Lit. Kum. Lit. Kāvyâd. Lit. Sāh. ( cf. [ paraspara-vy] )
discrimination , distinction Lit. TS. Lit. ŚBr.
distinctness (of sound or voice) Lit. Kāṭh.
difference Lit. AitBr. Lit. Nyāyas. Sch.
cessation , end Lit. ĀpŚr.
a kind of sacrifice Lit. ŚBr.
screening (prob. for [ vy-āvṛti] ) Lit. ib.
praise , eulogium (?) Lit. ib.
व्यावृत्तित्व [ vyāvṛttitva] [ vy-ā́vṛtti--tva]n. seeunder [ vyāvritta] .
व्यावृत्सु [ vyāvṛtsu] [ vy-āvṛtsu] w.r.for [vy-āvivṛtsu] .
व्याव्यध् [ vyāvyadh] [ vy-ā-√ vyadh] P. [ -vidhyati] ,to throw or wave about , brandish Lit. MBh. Lit. R.
व्याविद्ध [ vyāviddha] [ vy-āviddha]m.f.n.thrown or tossed about , whirling round Lit. Mṛicch.
displaced , distorted Lit. MBh. Lit. R. Lit. Daś. Lit. Suśr. ( [ am] ind. Lit. Car.)
interlaced , entwined Lit. MW.
[ vyāviddham] ind. , see [ vyāviddha] , Lit. Car.
व्याशा [ vyāśā] [ vy-āśā] seep. 1028 , col. 3.
व्याश्रय [ vyāśraya] [ vy-ā-śraya]m. (for. seep. 1028 , col. 3) assistance , taking the party of any one Lit. Pāṇ. 5-4 , 48.
व्यास [ vyāsa] [ vy-āsa] seep. 1035 , col. 2.
व्यासञ्ज् [ vyāsañj] [ vy-ā-√ sañj] (only 3. du. impf. Ā. [ vy-ā-sajetām] ;and ind.p. [-sajya] ) ,to adhere separately or severally (see comp.) ;to begin to fight hand to hand Lit. Śiś. xviii , 12.
व्यासक्त [ vyāsakta] [ vy-āsakta]m.f.n.attached , fastened or adhering or clinging to , fixed on (loc.or comp.) Lit. Kāv. Lit. Kathās.
devoted to , dependent on , connected with , engaged in , occupied with (loc.or comp.) Lit. MBh. Lit. Kāv.
clasped , embraced Lit. Amar.
detached , disjoined (in this sense [ vi] is privative) Lit. W.
bewildered , confused Lit. ib.
व्यासङ्ग [ vyāsaṅga] [ vy-āsaṅga]m.excessive attachment , close adherence Lit. Bhartṛ. Lit. Mālatīm.
devotion or addiction to , wish or desire of. longing or passion for (loc.or comp.) Lit. MBh. Lit. Kāv.
connection Lit. Kusum.
addition Lit. W.
detachment , separation (in this and the next senses [ vi] is privative) Lit. W.
separate attention , distraction (of thought) Lit. Nyāyas.
व्यासङ्गिन् [ vyāsaṅgin] [ vy-āsaṅgin]m.f.n.attaching one's self or applying closely to anything Lit. MW.
व्यासज्य [ vyāsajya] [ vy-āsajya] ind.having firmly attached or fastened on , having adhered or inhered separately or severally Lit. MW.
व्यासज्यचेत [ vyāsajyaceta] [ vy-āsajya--ceta]m.f.n.attached (in mind) to Lit. DivyA7v.
व्यासज्यवृत्ति [ vyāsajyavṛtti] [ vy-āsajya--vṛtti]m.f.n.inhering in more subjects than one (as a quality ) Lit. MW.
व्यासिच् [ vyāsic] [ vy-ā-√ sic] P. [ -siñcati] ,to distribute in pouring out Lit. ĀśvŚr.
व्यासेक [ vyāseka] [ vy-āseka]m. (?) , Lit. Mahāvy.
व्यासिध् [ vyāsidh] [ vy-ā-√ sidh] P. [ -sedhati] (inf. [ -seddhum] ) ,to keep off , prevent Lit. Śiś.
व्यासिद्ध [ vyāsiddha] [ vy-āsiddha]m.f.n.prohibited , forbidden (as contraband) Lit. Yājñ.
व्यासेध [ vyāsedha] [ vy-āsedha]m.prohibition , hindrance , interruption (loc.with √ [vṛt] ,to annoy , be troublesome) Lit. VP.
व्यासुकि [ vyāsuki] [ vyāsuki]m. (prob.) patr.of Vyādi Lit. Cat.
व्यासृ [ vyāsṛ] [ vy-ā-√ sṛ] P. [ -sarati] ,to run through or over (acc.) Lit. RV. ix , 3 , 8.
व्यासृज् [ vyāsṛj] [ vy-ā-√ sṛj]only in [ vy-āsṛjetām] v.l.or w.r.for [ vy-āsajetām] (see [vy-ā-√ sañj] ) .
व्यास्था [ vyāsthā] [ vy-ā-√ sthā] Caus. [ -sthāpayati] ,to send away in different directions , Lit. TBr.
व्याहन् [ vyāhan] [ vy-ā-√ han] P. [-hanti] ,to strike at excessively , strike back , repel Lit. Vas. Lit. BhP. ;to impede , obstruct , fail , disappoint Lit. Kāv. Lit. Sāh. Lit. Suśr. : Caus. [ -ghātayati] ,to repel , obstruct Lit. MBh.
व्याघात [ vyāghāta] [ vy-āghāta] seep. 1036 , col. 1.
व्याहत [ vyāhata] [ vy-āhata]m.f.n.struck at , hit Lit. R.
obstructed , impeded , repelled , disappointed Lit. MBh. Lit. Kāv.
conflicting with , contradictory Lit. MBh. Lit. Sarvad.
confused alarmed Lit. W.
व्याहतत्व [ vyāhatatva] [ vy-āhata--tva]n.contradictoriness Lit. L.
व्याहति [ vyāhati] [ vy-āhati]f.contradiction (in logic) Lit. Kpr.
व्याहन्तव्य [ vyāhantavya] [ vy-āhantavya]m.f.n.to be violated or transgressed Lit. R.
व्याहनस्य [ vyāhanasya] [ vy-āhanasya] seep. 1028 , col. 3.
व्याहाव [ vyāhāva] [ vy-āhāva] see Lit. ib.
व्याहृ [ vyāhṛ] [ vy-ā-√ hṛ] P. Ā. [ -harati] , [ °te] ,to utter or pronounce a sound , speak , say to (acc.) ,converse with ( [saha] ) ,name (with [ nāmabhis] , to call by name ; with [ praśnān] , to answer questions ; with [ udāharāṇi] , to state examples) Lit. TBr. ;to begin to talk (said of a child) Lit. MBh. ;to confess , avow to (gen.) Lit. ib. ;to utter inarticulate sounds , cry , scream (said of animals) Lit. KātyŚr. ;to sport , enjoy one's self (exceptionally for [vi-√ hṛ] ) Lit. BhP. ;to cut off , sever Lit. MBh. vi , 2757 (B. [vi-√ hṛ] ) : Desid. [ -jihīrṣati] ,to wish to pronounce or utter Lit. ŚBr.
व्याहरण [ vyāharaṇa] [ vy-āharaṇa]n.the act of uttering or pronouncing , utterance , speech ( [ mama vyāharaṇāt] , " because I say so " ) Lit. MBh. Lit. BhP.
व्याहर्तव्य [ vyāhartavya] [ vy-āhartavya]m.f.n.to be uttered or told or said to (loc.) Lit. MBh.
व्याहार [ vyāhāra] [ vy-āhāra]m.utterance , language , speech , discourse , conversation , talk about (comp.) Lit. Kāv. Lit. Pañcat. Lit. Sāh.
song (of birds) Lit. Hariv. Lit. Mālav.
(in dram.) a jest , joke , humorous speech Lit. Bhar. Lit. Daśar.
व्याहारमय [ vyāhāramaya] [ vy-āhāra--maya]m.f.n.consisting of speech or talk about (comp.) Lit. Kathās.
व्याहारिन् [ vyāhārin] [ vyāhārin]m.f.n.speaking , saying Lit. Lāṭy. Lit. MBh.
singing (as a bird) Lit. Hariv.
resounding with Lit. Prab.
व्याहृत [ vyāhṛta] [ vy-ā́hṛta]m.f.n.spoken , uttered , said , told , declared , stated Lit. VS. ,
one who has uttered a sound Lit. R.
eaten , devoured Lit. Jātakam.
[ vyāhṛta]n.speaking , talking , conversation Lit. Kāv. Lit. BhP.
information , instruction , direction Lit. Pāṇ. 5-4 , 35
inarticulate speech or song (of animals and birds) Lit. MBh. Lit. Hariv.
व्याहृतसंदेश [ vyāhṛtasaṃdeśa] [ vy-ā́hṛta--saṃdeśa]m.f.n.one who tells news or communicates information Lit. MW.
व्याहृति [ vyāhṛti] [ vy-ā́hṛti]f.utterance , speech , declaration , statement Lit. MBh. Lit. Kālid. Lit. VarBṛS.
(also [ °tī] ; ifc. [ °tikā] ) ,the mystical utterance of the names of the seven worlds (viz. [bhūr] , [ bhuvar] ( or [ bhuvaḥ] ) , [svar] , [mahar] , [janar] , [ tapar] , [satya] ( qq. vv. ) the first three of which , called , " the great Vyāhṛitis " , are pronounced after [om] by every Brāhman in commencing his daily prayers and are personified as the daughters of Savitṛi and Pṛiśni) Lit. TS. Lit. Br. Lit. RTL. 403 Lit. Mn. ii , 76 Lit. MBh.
N. of a Sāman Lit. ĀrshBr.
व्याहृतित्रय [ vyāhṛtitraya] [ vy-ā́hṛti--traya]n.the first three of the above mystical words Lit. MW.
व्याहृतिपूर्वक [ vyāhṛtipūrvaka] [ vy-ā́hṛti--pūrvaka]m.f.n.preceded by the above three mystical words Lit. ib.
व्याह्रुति [ vyāhruti] [ vyāhruti] w.r.for [vy-āhṛti] .
व्याह्वे [ vyāhve] [ vy-ā-√ hve] Ā. [ -hvayate] (ind.p. [ -hāvam] ) ,to separate by inserting the Āhāva or invocation (see2 [ā-hāva] ) Lit. AitBr. Lit. ĀśvŚr.
व्याहाव [ vyāhāva] [ vy-āhāva] seep. 1028 , col. 3.
व्यु [ vyu] [ vy-√ u] P. [ -unoti] ,to urge on , incite , animate Lit. RV. v , 31 , 1.
व्युक्ष् [ vyukṣ] [ vy-√ ukṣ] P. Ā. [ -ukṣati] , [ °te] , (P.)to sprinkle , pour out Lit. ŚBr. ; (Ā.)to besprinkle , wet Lit. RV. x , 90 , 3.
व्युच्चर् [ vyuccar] [ vy-uc-√ car] ( [ -ud-√ car] ) P. Ā. [ -carati] , [ °te] ,to go forth in different directions Lit. ŚBr. ;to go out of the right path , transgress or offend against , be faithless or disloyal towards (acc.) Lit. MBh. ;to commit adultery with (instr.) Lit. ib.
व्युच्छत् [ vyucchat] [ vy-ucchat] see [vi-√ vas] .
व्युच्छिद् [ vyucchid] [ vy-uc-chid] ( Preverb. [ -ud-√ chid] )only Pass. (with act. terminations) [ -chidyati] ,to be cut off or interrupted or extirpated , become extinct , come to an end , cease , fail Lit. MBh.
व्युच्छित्ति [ vyucchitti] [ vy-ucchitti]f.cutting off or short , interruption , disturbance Lit. MBh. Lit. MārkP.
व्युच्छिन्न [ vyucchinna] [ vy-ucchinna]m.f.n.cut off , extirpated , destroyed , interrupted , ceased Lit. MBh. Lit. Kāv.
व्युच्छेत्तृ [ vyucchettṛ] [ vy-ucchettṛ]m.f.n.who or what cuts off or destroys (see [a-vyucchettṛ] ) .
व्युच्छेद [ vyuccheda] [ vy-uccheda]m. = [°ucchitti] Lit. HPariś.
व्युच्य [ vyucya] [ vy-úcya]m.f.n. (√ vac)to be contradicted or contested (n. impers.) Lit. TāṇḍBr.
व्युत [ vyuta] [ vy-úta]m.f.n. (√ [vac] )interwoven , woven , variegated (as a garment) Lit. RV. Lit. ŚBr.
levelled (as a road) Lit. RV. iii , 54 , 9.
व्युति [ vyuti] [ vy-uti]f.weaving , sewing Lit. L.
व्यूत [ vyūta] [ vy-ūta]m.f.n. = [°uta] Lit. HPariś. Lit. KātyŚr. Sch.
व्यूति [ vyūti] [ vy-ūti]f. = [ °uti] Lit. L.
व्युत्क्रम् [ vyutkram] [ vy-ut-√ kram] P. [ -krāmati] ,to go apart or in different directions Lit. AitBr. Lit. ŚBr. ;to overstep , transgress , neglect Lit. Ragh. ;to go astray Lit. MW.
व्युत्क्रम [ vyutkrama] [ vy-utkrama]m.going astray or out of the right course , inverted order , Lit. Śāṇḍ. Lit. Vedântas.
transgression , offence Lit. VarBṛS. Lit. BhP.
dying , death Lit. L.
व्युत्क्रमण [ vyutkramaṇa] [ vy-utkramaṇa]n.going apart , separation Lit. Pāṇ. 8-1 , 15.
व्युत्क्रान्त [ vyutkrānta] [ vy-utkrānta]m.f.n.gone apart or in different directions (pl.with [ dvaṃdvam]= " paired off " ) Lit. Pāṇ. Lit. ib. Sch.
gone away , departed , removed , ceased (see comp.)
transgressed , disregarded Lit. ib.
[ vyutkrāntā]f. (scil. [ prahelikā] )a kind of riddle Lit. Kāvyâd.
व्युत्क्रान्तजीवित [ vyutkrāntajīvita] [ vy-utkrānta--jīvita]m.f.n.one whose life has departed , lifeless , dead Lit. Daś.
व्युत्क्रान्तधर्म [ vyutkrāntadharma] [ vy-utkrānta--dharma]m.f.n.neglectful of duty Lit. MBh.
व्युत्क्रान्तरजस् [ vyutkrāntarajas] [ vy-utkrānta--rajas]m.f.n.one whose impurity is removed , free from passion Lit. ib.
व्युत्क्रान्तवर्त्मन् [ vyutkrāntavartman] [ vy-utkrānta--vartman]m.f.n.one who has gone beyond the right path Lit. Bhaṭṭ.
व्युत्क्रान्तकसमापत्ति [ vyutkrāntakasamāpatti] [ vy-utkrāntaka-samāpatti]f.a partic. stage of concentration Lit. Buddh.
व्युत्तॄ [ vyuttṝ] [ vy-ut-√ tṝ]Caus. [ -tārayati] ,to pour cut in different directions Lit. MānŚr.
व्युत्त्रस् [ vyuttras] [ vy-ut-√ tras]Caus. [ -trāsayati] ,to scare or frighten away , disperse Lit. ĀpŚr.
व्युत्था [ vyutthā] [ vy-ut-thā] ( Preverb. [ -ud-√ sthā] ) P. Ā. [ -tiṣṭhati] , [ °te] ,to rise in different directions (as light) Lit. RV. ;to turn away from (abl.) ,give up , abandon Lit. ŚBr. ;to swerve from duty , forget one's self. Lit. MBh. Lit. R. ;to come back (from sea cf. [vy-ut-√ pad] ) Lit. DivyA7v. : Caus. [ -thāpayati] ,to cause to rise up ;to call in question , disagree about (acc.) Lit. MBh. ;to seduce , win over Lit. ib. ;to set aside , remove , depose (from a place) Lit. Kathās. ;to abandon treacherously Lit. ib.
व्युत्थातव्य [ vyutthātavya] [ vy-utthātavya]n. (impers.)it is to be desisted from (abl.) Lit. Śaṃk.
व्युत्थान [ vyutthāna] [ vy-utthāna]n.rising up , awakening (a partic. stage in Yoga) Lit. Vedāntas.
yielding , giving way (in [ a-vy] ) Lit. MBh.
swerving from the right course , neglect of duties Lit. ib.
opposition Lit. L.
independent action Lit. L.
a kind of dancing or gesticulation Lit. MW.
व्युत्थापित [ vyutthāpita] [ vy-utthāpita]m.f.n. (fr. Caus.) made to rise up. roused , brought up. Lit. ib.
व्युत्थित [ vyutthita] [ vy-utthita]m.f.n.greatly divergent in opinion Lit. MBh.
strongly excited or agitated (see comp.)
swerving from duty (with or scil. [ dharmāt] ) Lit. Hariv. Lit. Sarvad.
व्युत्थितचित्त [ vyutthitacitta] [ vy-utthita--citta]m.f.n.strongly excited in mind Lit. Sarvad.
व्युत्थितचित्ताश्व [ vyutthitacittāśva] [ vy-utthitacittāśva]m.N. of a prince Lit. VP.
व्युत्थितचित्तेन्द्रिय [ vyutthitacittendriya] [ vy-utthita-cittendriya]m.f.n.greatly agitated in the senses or feelings Lit. Hariv.
व्युत्पद् [ vyutpad] [ vy-ut-√ pad] Ā. [ -padyate] (aor. [ vyud-apādi] ) ,to proceed from , arise , originate , have origin or derivation (esp. in gram.) , be derived (from a root ) Lit. Śiś. x. 23 ; (P.)to come back (from sea cf. [vy-utthā] ) Lit. DivyA7v. ;to resist (?) Lit. ib. : Caus. [ -pādayati] ,to cause to arise or come forth , produce , cause Lit. BhP. ; (in gram.) to derive , trace back to a root , Lit. Śaṃk. ;to discuss in detail Lit. Hcar. : Desid. see [vy-utpitsu] ,col.2.
व्युत्पत्ति [ vyutpatti] [ vy-utpatti]f.production , origin , derivation (esp. in gram.) , etymology Lit. Nyāyam. Lit. Sāh. Lit. Vop.
development , perfection , growth (esp. in knowledge) , proficiency (esp. in literature or science) , comprehensive learning or scholarship Lit. Nyāyam. Lit. Kap. Lit. Bālar.
difference of tone or sound (fr. 3. [ vi] denoting variation) Lit. VarBṛS.
व्युत्पत्तिदीपिका [ vyutpattidīpikā] [ vy-utpatti--dīpikā]f.N. of wk. (also called [prākṛta-prakriyā-vṛtti] )
व्युत्पत्तिपक्षे [ vyutpattipakṣe] [ vy-utpatti--pakṣe] ind.on the side of derivation or etymology (an expression used by Vedic commentators when the accentuation is settled by the affixes and not accord. to the meanings of the words)
व्युत्पत्तिमत् [ vyutpattimat] [ vy-utpatti--mat]m.f.n.learned , cultured Lit. Śaṃk.
व्युत्पत्तिरत्नाकर [ vyutpattiratnākara] [ vy-utpatti--ratnākara]m.N. of wk.
व्युत्पत्तिरहस्य [ vyutpattirahasya] [ vy-utpatti--rahasya]n.N. of wk.
व्युत्पत्तिरहित [ vyutpattirahita] [ vy-utpatti--rahita]m.f.n.destitute of (clear) derivation , not to be explained etymologically Lit. Kusum.
व्युत्पत्तिवाद [ vyutpattivāda] [ vy-utpatti--vāda]m.N. of wk.
व्युत्पत्तिवादक्रोडपत्त्र [ vyutpattivādakroḍapattra] [ vy-utpatti--vāda-kroḍa-pattra]n.N. of wk.
व्युत्पत्तिवादटीका [ vyutpattivādaṭīkā] [ vy-utpatti--vāda-ṭīkā]f.N. of wk.
व्युत्पत्तिवादपत्त्र [ vyutpattivādapattra] [ vy-utpatti--vāda-pattra]n.N. of wk.
व्युत्पत्तिवादपर्यायपत्त्र [ vyutpattivādaparyāyapattra] [ vy-utpatti--vāda-paryāya-pattra]n.N. of wk.
व्युत्पत्तिवादरहस्य [ vyutpattivādarahasya] [ vy-utpatti--vāda-rahasya]n.N. of wk.
व्युत्पत्तिवादार्थ [ vyutpattivādārtha] [ vy-utpatti--vādārtha]m.N. of wk.
व्युत्पन्न [ vyutpanna] [ vy-utpanna]m.f.n.arisen , originated , derived (esp. in gram.) , to be explained etymologically (see [ a-vy-] )
learned , accomplished , experienced , Versed in (instr.) Lit. Bhartṛ. Lit. BhP. Lit. Nyāyam. Sch.
व्युत्पादक [ vyutpādaka] [ vy-utpādaka]m.f.n. (fr. Caus.) giving rise to , producing , productive Lit. MW.
tracing back (a word to its root ) , explaining etymologically Lit. L.
व्युत्पादन [ vyutpādana] [ vy-utpādana]n.etymological explanation , derivation from (abl.) Lit. Madhus.
teaching , instruction Lit. VarBṛS. Sch.
व्युत्पाद्य [ vyutpādya] [ vy-utpādya]m.f.n.capable of being traced back to its root , derivable , Lit. Sāṃkhyak.
to be explained or discussed Lit. Nyāyam.
व्युत्पित्सु [ vyutpitsu] [ vy-utpitsu]m.f.n. (fr. Desid.) desirous of making proficiency (in any science) Lit. MW.
व्युत्सद् [ vyutsad] [ vy-ut-√ sad] P. [ -sīdati] ,to go out or away Lit. AitBr. ;to be unsettled Lit. MW. ;to be upset or overthrown Lit. ib.
व्युत्सिच् [ vyutsic] [ vy-ut-√ sic] P. [ -siñcati] ,to pour out or sprinkle in different directions Lit. ĀpŚr.
व्युत्सेक [ vyutseka] [ vy-utseka]m.pouring out in different directions Lit. ĀpŚr. Sch.
व्युत्सृज् [ vyutsṛj] [ vy-ut-√ sṛj] P. [-sṛjati] ,to give away , give up , leave , abandon Lit. ĀpŚr. Lit. BhP.
व्युत्सर्ग [ vyutsarga] [ vy-utsarga]m.renunciation , resignation Lit. HYog.
व्युत्सृप् [ vyutsṛp] [ vy-ut-√ sṛp] P. [ -sarpati] ,to go out (of a place) Lit. AitBr.
व्युद् [ vyud] [ vy-√ ud] (or [und] ) . P. [ -unatti] ,to spring or gush forth Lit. RV. ;to sprinkle thoroughly , wet , drench Lit. ib. Lit. AV.
व्युत्त [ vyutta] [ vy-útta]m.f.n.well sprinkled or wetted , drenched Lit. TS.
व्युन्दन [ vyundana] [ vy-úndana]n.the act of well moistening or wetting Lit. VS.
व्युदस् [ vyudas] [ vy-ud-√ as] P. [ -asyati] ,to throw about , scatter Lit. Kauś. Lit. MBh. ;to discharge , emit Lit. Gaut. ;to cast off , reject , give up , abandon Lit. MBh. Lit. Kāv.
व्युदस्त [ vyudasta] [ vy-udasta]m.f.n.thrown or scattered about , cast off , thrown aside Lit. MBh. Lit. Kāv.
व्युदास [ vyudāsa] [ vy-udāsa]m.throwing away , giving up , abandonment Lit. MBh.
rejection , exclusion Lit. Sāh. Lit. Kull.
disregard for , indifference to Lit. W.
destruction (of an enemy) Lit. Śiś. xv , 37
cessation , end Lit. Nalôd.
व्युदित [ vyudita] [ vy-udita]m.f.n. (√ [vad] )disputed , debated , discussed , contested Lit. ŚāṅkhBr.
व्युदूह् [ vyudūh] [ vy-ud-√ ūh] P. [ -ūhati] (Pot. [ -uhyāt] ) ,to push apart or asunder , move away or out Lit. TS. ;to sweep out or away Lit. ŚBr. Lit. KātyŚr.
व्युद्ग्रन्थन [ vyudgranthana] [ vy-ud-granthana]n. (√ [grath] )binding up with several strings Lit. KātyŚr.
व्युद्धाव् [ vyuddhāv] [ vy-ud-√ dhāv]Caus. [ -dhāvayati] ,to cause to be rubbed off or polished or cleansed Lit. Lāṭy.
व्युद्धृ [ vyuddhṛ] [ vy-ud-dhṛ] ( Preverb. [ -ud-√ hṛ] ) P. [ -harati] (ind.p. [ uddhāram] ) ,to distribute in drawing up or taking out Lit. TS. Lit. ŚrS. Lit. Nyāyam. ;to extract , draw out of (abl.) Lit. BhP.
व्युन्मिश्र [ vyunmiśra] [ vy-un-miśra]m.f.n.intermingled or mixed with , soiled or adulterated with (instr.) ,MPh. (v.l. [vi-miśra] ) .
व्युप [ vyupa] [ vyupa] (?)m.one who eats out of his own hands Lit. L.
व्युपकार [ vyupakāra] [ vy-upa-kāra]m. (√ 1. [kṛ] )completely observing or accomplishing or satisfying (duty ) Lit. R.
व्युपजाप [ vyupajāpa] [ vy-upa-jāpa]m. (√ [jap] ;less correct [ vy-upa-jāva] )whispering aside or apart , telling in a whisper Lit. Āpast.
व्युपतोद [ vyupatoda] [ vy-upa-toda]m. (√ tud)striking against Lit. ib.
व्युपदेश [ vyupadeśa] [ vy-upa-deśa]m. (√ [ dis] )pretext , pretence Lit. W. (prob. w.r.for [vy-apa-deśa] ) .
व्युपनी [ vyupanī] [ vy-upa-√ nī] P. [ -nayati] ,to lead or bring (sacrificial victims) separately or one by one Lit. ŚBr.
व्युपपत्ति [ vyupapatti] [ vy-upa-patti]f. (√ [pad] )re-birth Lit. DivyA7v.
व्युपयुज् [ vyupayuj] [ vy-upa-√ yuj] Ā. [ -yuṅkte] ,to be concerned about or intent upon (acc.) Lit. MBh. v , 992 (v.l.)
व्युपरम् [ vyuparam] [ vy-upa-√ ram] Ā. [ -ramate] (ep. also [°ti] ; ind.p. [ -ramam] ;in augmented forms not separable from [vy-upā-√ ram]below) , to leave off or pause variously Lit. ĀśvŚr. ;to come to an end , cease Lit. MBh. Lit. Hariv. ;to desist from (abl.) Lit. MBh.
व्युपरत [ vyuparata] [ vy-uparata]m.f.n.rested , stopped , ceased , desisted Lit. MBh. Lit. Mṛicch.
व्युपरम [ vyuparama] [ vy-uparama]m.pause , cessation , interruption Lit. MBh. Lit. Hariv. Lit. Kāv.
end , close (of day) Lit. Hariv.
[ vyuparamam] ind. see [ vy-upa-√ ram]above.
व्युपविश् [ vyupaviś] [ vy-upa-√ viś] P. [ -visati] ,to sit down at different places Lit. ŚBr.
व्युपवीत [ vyupavīta] [ vy-upavīta] seep. 1029 , col. 1.
व्युपशम् [ vyupaśam] [ vy-upa-√ śam] P. [ -śamyati] (ep. also [ °te] ) ,to become quiet , be allayed , cease Lit. MBh.
व्युपशम [ vyupaśama] [ vy-upaśama]2m. (for 1. seep. 1029 , col. 1) cessation , end Lit. Mālatīm. (v.l.for [ vy-sparama] ) Lit. Sāh.
relief. Lit. DivyA7v.
व्युपशान्त [ vyupaśānta] [ vy-upaśānta]m.f.n.calmed , allayed , ceased (as pain) Lit. Kāraṇḍ.
desisting Lit. DivyA7v.
व्युपारम् [ vyupāram] [ vy-upā-√ ram] P. [-ramati] ,to desist from , leave off , cease Lit. Hariv. ( cf. [vy-upa-√ ram]above).
व्युपास् [ vyupās] [ vy-upās] ( Preverb. [-upa-] :2 [√ as] ) P. [ -upāsyati] ,to throw about , distribute Lit. ŚBr.
व्युपे [ vyupe] [ vy-upé] ( Preverb. [-upa-] :3 [√ i] ) P. [ -upaiti] ,to extend or be distributed (intr.) in or over , Kath.
व्युप्त [ vyupta] [ vy-úpta]1m.f.n. (p.p.of [ vi-√ vap] )shaved , shorn
व्युप्तकेश [ vyuptakeśa] [ vy-úpta--keśa]1m.f.n.one whose hair is shorn Lit. MaitrS.
व्युप्त [ vyupta] [ vy-upta]2m.f.n. (p.p.of [ vi-√ vap] )scattered about , disordered , dishevelled
व्युप्तकेश [ vyuptakeśa] [ vy-upta--keśa]2m.f.n.having dishevelled hair Lit. BhP.
[ vyuptakeśa]m.N. of Rudra and of Fire (as identified with Rudra) Lit. MW.
व्युप्तजटाकलाप [ vyuptajaṭākalāpa] [ vy-upta--jaṭā-kalāpa]2m.f.n.having a dishevelled mass of hair Lit. BhP.
व्युब्ज् [ vyubj] [ vy-√ ubj] P. [ -ubjati] ,to uncover open , display Lit. AV.
व्युष् [ vyuṣ] [ vyuṣ]1 Root (also read [pyuṣ] ) cl. [4] P. [ vyuṣati] ,to burn (in this sense perhaps = [vy-uṣ] ) Lit. Dhātup. xxvi , 7 ;to divide , distribute (in this sense also written [pyus] , [puṣ] , [byus] , [bus] ) Lit. ib. 108 ; cl. [10] P. [ vyoṣayati] ,to reject , discharge , emit (in this sense also written [pus] ) Lit. ib. xxxii , 92.
व्युष्ट [ vyuṣṭa] [ vyuṣṭa]1m.f.n. (perhaps rather [vy-uṣṭa] ,fr. √ 1. [uṣ] ; cf.above) burnt Lit. W.
व्योष [ vyoṣa] [ vyoṣa] see s.v.
व्युष् [ vyuṣ] [ vy-úṣ]2f. (fr [vi-] √ 2. [vas] )dawn , daybreak Lit. AV. xiii , 3 , 21 (loc. [ vy-úṣi] ,as inf. Lit. RV. v , 35 , 8 ; cf.also [ā-vyuṣam]and [upa-vyuṣám] ) .
व्युषस [ vyuṣasa] [ vy-uṣasa] see [upa-vyuṣasam] .
व्युषित [ vyuṣita] [ vy-uṣita]1n.daybreak (only in loc.) Lit. ŚāṅkhŚr.
व्युष्ट [ vyuṣṭa] [ vy-úṣṭa]2m.f.n.dawned , become daylight , grown bright or clear Lit. ŚBr. Lit. MBh.
fruit , result (= [ phala] ) Lit. L.
m.Daybreak personified (as a son of Kalpa , or as a son of Pushpârṇa and Doshā , or as a son of Vibhā-vasu and Ushas) Lit. BhP.
व्युष्टत्रिरात्र [ vyuṣṭatrirātra] [ vy-úṣṭa--trirātra]2m. g. [ yuktārohy-ādi] Lit. Kāś. (v.l. [ vyuṣṭi-tr] ) .
व्युष्टि [ vyuṣṭi] [ vy-úṣṭi]1f.the first gleam or breaking of dawn , daybreak Lit. RV. Lit. AV. Lit. Br.
consequence , fruit , reward for (gen. loc. ,or comp.)requital (of good or evil) Lit. MBh. Lit. Kāv.
grace , beauty Lit. ChUp. iii , 13 , 4
increase , prosperity , felicity Lit. W.
a hymn , praise (= [ stuti] ) Lit. L.
N. of partic. bricks Lit. ĀpŚr.
of a partic. Dvi-rātra Lit. ib.
व्युष्टित्रिरात्र [ vyuṣṭitrirātra] [ vy-úṣṭi--tri-rātra]1m. g. [ yuktārohyādi] ( cf. [ vyuṣṭa-tr] )
व्युष्टिमत् [ vyuṣṭimat] [ vy-úṣṭi--mat]1m.f.n.bringing reward Lit. MBh.
endowed with grace or beauty Lit. ChUp.
व्युषित [ vyuṣita] [ vy-uṣita]2m.f.n. (fr. [vi-√ vas] ;for 1. seep. 1040 , col. 3) absent from home Lit. BhP.
" one who has passed (e.g. [ rātrim] , a night) " Lit. MBh. (n. impers.)
inhabited by (comp.) Lit. R.
व्युषिताश्व [ vyuṣitāśva] [ vy-uṣitāśva]2m.N. of a king descended from Daśa-ratha Lit. MBh. Lit. Hariv.
व्युष्ट [ vyuṣṭa] [ vy-uṣṭa]3m.f.n.one who has passed or spent ( [ rajanīm] ,a night) Lit. MBh. (= [pary-uṣita] Lit. L.)
व्युष्टि [ vyuṣṭi] [ vy-uṣṭi]2f.taking food only every eighth day Lit. L. ( cf. [upa-√ vas] ) .
व्यूक [ vyūka] [ vyūka]m.N. of a people Lit. MBh.
व्यूत [ vyūta] [ vy-ūta] [vy-ūti] see [vy-uta] ,p. 1040 , col. 1.
व्यूर्णु [ vyūrṇu] [ vy-√ ūrṇu] ( cf. [vi-√ vṛ] ) P. Ā. [ -ūrnoti] , [ -ūrṇute] ,to uncover , open , display Lit. RV.
व्यूह् [ vyūh] [ vy-√ ūh] P. [ -ūhati] (ep. also [ °te] impf. [ avyūhata] , [°hanta]as if fr. a √ [vyūh] ) ,to push or move apart , place asunder , divide , distribute Lit. TS. Lit. ŚBr. Lit. ŚrS. Lit. ĪśUp. ;to arrange , place in order , draw up in battle-array Lit. Mn. Lit. MBh. ;to shift , transpose , alter Lit. AitBr. Lit. ŚBr. Lit. ĀśvŚr. ;to separate , resolve (vowels , Saṃdhi ) Lit. Rprāt.
व्यूढ [ vyūḍha] [ vy-ū́ḍha]m.f.n. (for 1. [vy-ūḍha] seep. 987 , col. 3)pushed or moved apart , divided , distributed , arranged Lit. Mn. Lit. MBh.
transposed , altered (see comp.)
expanded , developed , wide , broad , large Lit. MBh. Lit. Kāv.
compact , firm , solid Lit. L. = [ cchandas]below Lit. TāṇḍBr. Sch.
व्यूढकङ्कट [ vyūḍhakaṅkaṭa] [ vy-ū́ḍha--kaṅkaṭa]m.f.n.one who has arranged or put on armour , accoutred , mailed Lit. L.
व्यूढच्छन्दस् [ vyūḍhacchandas] [ vy-ū́ḍha--cchandas]m.f.n. ( [vyū́ha-]or [vyūḍha-] )having the metres transposed Lit. ŚBr. Lit. AitBr.
व्यूढजानु [ vyūḍhajānu] [ vy-ū́ḍha--jānu]m.f.n.having the knees separated , Lit. ŚāṅkhGṛ.
व्यूढनवरात्र [ vyūḍhanavarātra] [ vy-ū́ḍha--nava-rātra]m.N. of wk.
व्यूढाहीनद्वादशाहपरिशिष्ट [ vyūḍhāhīnadvādaśāhapariśiṣṭa] [ vy-ū́ḍhāhīna-dvādaśāha-pariśiṣṭa]n.N. of wk.
व्यूढाहीनद्वादशाहप्रयोग [ vyūḍhāhīnadvādaśāhaprayoga] [ vy-ū́ḍhāhīna-dvādaśāha-prayoga]m.N. of wk.
व्यूढोरस् [ vyūḍhoras] [ vy-ū́ḍhoras]m.f.n. =next ( cf. [ °ḍhoru] )
व्यूढोरस्क [ vyūḍhoraska] [ vy-ū́ḍhoraska]m.f.n.broad-chested Lit. MBh. Lit. R. ( cf. Lit. Pat.on Lit. Pāṇ. 1-3 , 2)
व्यूढोरु [ vyūḍhoru] [ vy-ū́ḍhoru]m.f.n.having thick thighs Lit. MBh. (B. [ °ḍhoras] ) .
व्यूढ [ vyūḍha] [ vy-ūḍha]m.f.n. (for 1. [ vy-ūḍha] seep. 987 , col. 3)pushed or moved apart , divided , distributed , arranged Lit. Mn. Lit. MBh.
transposed , altered (see comp.)
expanded , developed , wide , broad , large Lit. MBh. Lit. Kāv.
compact , firm , solid Lit. L. = [ cchandas]below Lit. TāṇḍBr. Sch.
व्यूढच्छन्दस् [ vyūḍhacchandas] [ vy-ūḍha--cchandas]m.f.n. ( [vyū́ha-]or [vyūḍha-] )having the metres transposed Lit. ŚBr. Lit. AitBr.
व्यूढि [ vyūḍhi] [ vy-ūḍhi]f.orderly arrangement or disposition , array Lit. W.
व्यूह [ vyūha] [ vy-ūhá]1m.placing apart , distribution , arrangement Lit. R. Lit. VarBṛS.
orderly arrangement of the parts of a whole ( cf. [ caraṇa-vy] ) ,disposition Lit. Nyāyas.
military array , an army , host , squadron (various arrays are [ daṇḍa-] , " staff-like array " ; [ śakaṭa-] , " cart array " ; [varāha-] , " boar array " ; [maṇḍala-] , " circular array " ; [ ā-saṃhata-] , " loose array " ; [ ākheṭa-vyūha] , " hunting array " ) Lit. Mn. vii , 187 Lit. MBh.
shifting , transposition , displacement Lit. ŚBr. Lit. ŚrS.
separation , resolution (of vowels , syllables ) Lit. RPrāt.
detailed explanation or description Lit. SaddhP.
a section , division , chapter Lit. Sarvad.
form , manifestation (esp. the quadruple manifestation of Purushôttama as Vāsudeva , Saṃkarshaṇa , Pradyumna , and Aniruddha) , appearance (often ifc.after numerals cf. [ catur-] , [ trir-vy] ) Lit. MBh. Lit. BhP. Lit. Sarvad.
formation , structure , manufacture Lit. L.
an aggregate , flock , multitude Lit. Vās. Lit. Śatr.
the body Lit. W.
breathing Lit. Nyāyas.
व्यूहपार्ष्णि [ vyūhapārṣṇi] [ vy-ūhá--pārṣṇi]1 mf.the rear of an army Lit. L.
व्यूहपृष्ठ [ vyūhapṛṣṭha] [ vy-ūhá--pṛṣṭha]1n.the rear of an army Lit. L.
व्यूहभङ्ग [ vyūhabhaṅga] [ vy-ūhá--bhaṅga]1m.the breaking of an array , throwing into , disorder Lit. W.
व्यूहभेद [ vyūhabheda] [ vy-ūhá--bheda]1m.the breaking of an array , throwing into , disorder Lit. W.
व्यूहरचना [ vyūharacanā] [ vy-ūhá--racanā]1f.arrangement of troops ( [ °naṃ vi-√ dhā] , " to assume a warlike attitude " ) Lit. Pañcat.
व्यूहराज [ vyūharāja] [ vy-ūhá--rāja]1m.the chief or best form of military array Lit. MBh.
व्यूहान्तर [ vyūhāntara] [ vy-ūhāntara]1m.a different arrangement or position Lit. MW.
व्यूहक [ vyūhaka] [ vy-ūhaka] (ifc.) ,form , manifestation (= 1. [vyūha] ) Lit. AgP.
व्यूहन [ vyūhana] [ vy-ūhana]m.f.n.pushing apart , separating , displacing (said of Śiva) Lit. Hariv. (= [ jagat-kṣobhaka] Lit. Nīlak.)
[ vyūhana]n.shifting , displacement , separate disposition Lit. KātyŚr. Lit. Suśr.
development (of the fetus) Lit. Yājñ.
arrangement , array (of an army) Lit. MW.
व्यूहित [ vyūhita] [ vy-ūhita]m.f.n.arranged in order of battle Lit. Hariv. Lit. Pañcat.
व्यूहीकृ [ vyūhīkṛ] [ vyūhī-√ kṛ] P. [ -karoti] ,to draw up in battle-array Lit. Kām.
व्यूह् [ vyūh] [ vy-√ ūh] Ā. [ -ohate] ,to forebode , perceive (accord.to others " despise " ) Lit. RV. ii , 23 , 16.
व्यूह [ vyūha] [ vy-ūha]2m.reasoning , logic (= [tarka] ) Lit. L.
व्यूहमति [ vyūhamati] [ vy-ūha--mati]2m.N. of a Deva-putra Lit. Lalit.
व्यूहराज [ vyūharāja] [ vy-ūha--rāja]2m.a partic. Samādhi Lit. SaddhP.
N. of a Bodhi-sattva Lit. ib. ( [ °jendrā] f.N. of a Kiṃ-narī Lit. Kāraṇḍ.)
व्यूहराजेन्द्रा [ vyūharājendrā] [ vy-ūha--rājendrā]f. , see [vyūharāja] ,N. of a Kiṃ-narī Lit. Kāraṇḍ.
