| Last updated: May 19, 2014 |
| Based on the IITS - Cologne Digital Sanskrit Lexicon |
| Based on the XML version dated October 25, 2012, Jim Funderburk and Peter Scharf,The Sanskrit Library.Full Credits |
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असुख [ asukha] [ a-sukha]m.f.n.unhappy , sorrowful Lit. MBh.
painful Lit. N.
not easy to (Inf.) Lit. Kir. v , 49
असुखपीडित [ asukhapīḍita] [ a-sukha-pīḍita]m.f.n.pained with grief. Lit. N.
असुखसंचार [ asukhasaṃcāra] [ a-sukha-saṃcāra]m.f.n. (a place) on which it is not easy or safe to dwell Lit. Kām.
असुखावह [ asukhāvaha] [ asukhāvaha]m.f.n.producing unhappiness Lit. MBh. i , 4732.
असुखाविष्ट [ asukhāviṣṭa] [ asukhāviṣṭa]m.f.n.afflicted with grief or pain.
असुखोदय [ asukhodaya] [ asukhodaya]m.f.n.causing or ending in unhappiness Lit. Mn. iv , 70.
असुखोदर्क [ asukhodarka] [ asukhodarka]m.f.n. id. Lit. Mn.
असुखाय [ asukhāya] [ a-sukhāya] Nom. Ā. ° [ yate] , to be uneasy, Lit. Jātakam.
असुखिन् [ asukhin] [ a-sukhin]m.f.n.unhappy , sorrowful Lit. R.
असुगन्ध [ asugandha] [ a-sugandha]m.a bad smell Lit. BhP.
[ asugandha]m.f.n.not fragrant Lit. R.
असुगम [ asugama] [ a-sugama]m.f.n.not easily passable (as a way) Lit. BhP.
difficult to be understood Comm.
असुत [ asuta] [ á-suta]m.f.n. (√ 3. [su] ) ,not pressed out , not ready (as the Soma juice) Lit. RV. Lit. VS.
असुन्व [ asunva] [ a-sunvá]m.f.n. " not pressing out the Soma juice " , not worshipping the gods Lit. RV. viii , 14 , 15.
असुन्वत् [ asunvat] [ á-sunvat]m.f.n. id. Lit. RV.
असुष्वि [ asuṣvi] [ á-suṣvi]m.f.n. id. Lit. RV. iv , 24 , 5 ; 25 , 6 ; vi , 44 , 11.
असुतर [ asutara] [ a-sutara]m.f.n. (√ [tṛ] ) ,not to be easily passed Lit. Kir. v , 18.
असुतृप् [ asutṛp] [ asu-tṛ́p]and [asu-tṛpa] see [ásu] .
असुन्दर [ asundara] [ a-sundara]m.f.n.not good or right , improper Comm.on Lit. Mn. iv , 222.
असुप्त [ asupta] [ á-supta]m.f.n.not asleep Lit. ŚBr. xiv.
असुप्तदृश् [ asuptadṛś] [ á-supta-dṛś]m.f.n.never closing the eyes in sleep , ever-seeing Lit. L.
असुप्रतार [ asupratāra] [ a-supratāra]m.f.n. difficult to be crossed, ib.
असुम्न [ asumna] [ á-sumna]m.f.n.contrary , adverse Lit. VS. xxxv , 1.
असुर [ asura] [ ásura] see [ásu] .
असुरक्ष [ asurakṣa] [ a-surakṣa]m.f.n.difficult to guard or preserve , perishable Lit. Kir. ii , 39.
असुरसा [ asurasā] [ a-surasā]f.the plant Basilicum Pilosum Benth. Lit. L.
असुरि [ asuri] [ asuri] (prob.)m. (said to be fr. √ :2. [as] ) war, battle (= [saṃgrāma] ), Lit. L.
असुलभ [ asulabha] [ a-sulabha]m.f.n.difficult of attainment , rare Lit. Śak. Lit. Vikr.
असुवर्ग्य [ asuvargya] [ á-suvargya]m.f.n.for [a-svargyá] q.v. Lit. TS. v.
असुषिर [ asuṣira] [ a-suṣira]m.f.n.not hollow Lit. ĀpŚr.
असुषिरत्व [ asuṣiratva] [ a-suṣira-tva] ( [ás] )n.the not being hollow Lit. MaitrS.
असुषुप्त [ asuṣupta] [ a-suṣupta]m.f.n.not fast asleep Lit. NṛisUp.
असुष्वि [ asuṣvi] [ á-suṣvi] see [á-suta] .
असुसमाप्त [ asusamāpta] [ a-susamāpta]m.f.n.imperfect Lit. Nir. vi , 9 and 28.
असुसू [ asusū] [ asu-sū] see [ásu] .
असुस्थ [ asustha] [ a-sustha]m.f.n.unwell , indisposed , uncomfortable Lit. Śak.
असुस्थता [ asusthatā] [ a-sustha-tā]f.indisposition , sickness.
असुहृद् [ asuhṛd] [ a-suhṛd]m.not a friend , N.
an enemy Lit. R. v , 76 , 5
[ asuhṛd]m.f.n.having no friend Lit. MBh. xii , 6485.
असू [ asū] [ a-sū́]m.f.n. (√ 3. [sū] ) ,not bringing forth , barren Lit. RV.and Lit. AV. (acc. f. [ a-svám] ) Lit. VS. (acc. f. [ asū́m] ) .
असूतजरती [ asūtajaratī] [ a-sūta-jaratī]f. (a woman) who grows old without having brought forth a child Lit. Pāṇ. 6-2 , 42.
असूति [ asūti] [ a-sūti]f.non-production , obstruction , removal Lit. Kir. ii , 56.
असूतिका [ asūtikā] [ a-sū́tikā]f.barren (as a woman) Lit. AV. vi , 83 , 3.
असूसू [ asūsū] [ a-sūsū́]m.f.n. = [a-sū́] q.v. Lit. AV. x , 10 , 23.
असूक्ष्म [ asūkṣma] [ a-sūkṣma]m.f.n.not fine or minute , thick , gross.
असूचीसंचार [ asūcīsaṃcāra] [ a-sūcī-saṃcāra]m.f.n. impenetrable even to a needle, very dense, Lit. Bhartṛ. ; Lit. Rājat.
असूत [ asūta] [ a-sūta]m.f.n. having no charioteer, Lit. R.
असूय [ asūya] [ asūya]1 Nom. P. [°yati] ,rarely Ā. [ °yate] (pr. p. [°yát] Lit. RV. x , 135 , 2 Lit. ŚBr. ; aor. [ āsūyīt] Lit. ŚBr. iii ;3. pl. [ asūyiṣuḥ] Lit. Rājat.)to murmur at , be displeased or discontented with (dat. ( Lit. ŚBr. Lit. Pāṇ. 1-4 , 37 , ) or acc. ( Lit. MBh. Lit. R. ) ) : Caus. (ind.p. [ asūyayitvā] )to cause to be displeased , irritate Lit. MBh. iii , 2624 ( Lit. N.)
असूय [ asūya] [ asūya]2m.f.n.grumbling at , displeased with (loc.) Lit. MBh. xiii , 513
[ asūyā]f.displeasure , indignation (especially at the merits or the happiness of another) , envy , jealousy Lit. Nir. Lit. Āp. Lit. Mn.
असूयक [ asūyaka] [ asūyaka]m.f.n. ( Lit. Pāṇ. 3-2 , 146) discontented , displeased , envious , calumnious Lit. Nir. Lit. Mn.
असूयितृ [ asūyitṛ] [ asūyitṛ]m.f.n.displeased , envious Lit. MBh. ii , 2545
( [ an-] neg.) Lit. i , 5611 .
असूर [ asūra] [ a-sūrá]n. " absence of sunlight " , only
[ asūre] ind. loc.in the night Lit. RV. viii , 10 , 4.
असूर्क्षण [ asūrkṣaṇa] [ asūrkṣaṇa]n.disrespect Lit. L.
असूर्त [ asūrta] [ a-sū́rta]m.f.n. (said of [rájas] ) , " unilluminated , enveloped in darkness " ( ( Lit. Gmn. ) )or " unvisited , unknown , remote " ( ( Lit. Nir. Lit. Pāṇ. Lit. BR. ) ) Lit. RV. x , 82 , 4 Lit. AV. x , 3 , 9 ( cf. [sūrta]and [a-sūryá] .)
असूर्तरजस [ asūrtarajasa] [ a-sū́rta-rajasa]m. v.l.for [ amūrta-r] q.v.
असूर्य [ asūrya] [ a-sūryá]m.f.n. (said of [támas] )sunless Lit. RV. v , 32. 6 ( (v.l. for I. [asuryá] in Lit. ŚBr. xiv) " demoniacal " , Lit. ĪśaUp. ; " inaccessible , unknown " , (fr. √ [sṛ] cf. [a-sū́rta] ) Lit. NBD. )
[ asūryam] ind.at right Lit. ShaḍvBr.
असूर्यम्पश्या [ asūryampaśyā] [ a-sūryá-m-paśyā]f.the wife of a king (who being shut up in the inner apartments never sees the sun) Lit. Pāṇ. 3-2 , 36.
असृज् [ asṛj] [ ásṛj] [ k]m.f.n. (once [ d] Lit. TS. vii) (m.or f.only Lit. Hariv. 9296)blood Lit. RV. i , 164 , 4 Lit. AV. ( for the weak cases see [asán] ; besides , in later language , forms like instr. [ asṛjā] ( Lit. R. iii , 8 , 4) and gen. [ asṛjas] ( Lit. Suśr.) are found )
m. ( [ k] )the planet Mars
N. of the 16th of the astrological Yogas, also called Siddhi Lit. L. (1318,2)
असृक् [ asṛk] [ asṛk] (in comp.for [ásṛj] ) .
असृक्कर [ asṛkkara] [ asṛk-kara]m. " forming blood " , lymph , chyle Lit. L.
असृक्त्व [ asṛktva] [ asṛk-tvá]n.the state of blood Lit. MaitrS.
असृक्प [ asṛkpa] [ asṛk-pa]m. " drinking blood " , a Rākshasa Lit. L.
असृक्पात [ asṛkpāta] [ asṛk-pāta]m.the falling of blood Lit. Yājñ. iii , 293
drops of blood (as from a wound) Lit. Mn. viii , 44 ( cf. [ asṛ-pāṭa] .)
असृक्पावन् [ asṛkpāvan] [ asṛk-pā́van]m.f.n.drinking blood Lit. AV. ii , 25 , 30.
असृक्स्राव [ asṛksrāva] [ asṛk-srāva]m.f.n.bleeding , letting blood Lit. L.
असृक्स्राविन् [ asṛksrāvin] [ asṛk-srāvin]m.f.n.bleeding , taking away blood Lit. L.
असृग् [ asṛg] [ asṛg] (in comp.for [ásṛj] ) .
असृग्ग्रह [ asṛggraha] [ asṛg-graha]m. " the blood-planet " , Mars Lit. VarBṛS.
असृग्दर [ asṛgdara] [ asṛg-dara]m.irregular or excessive menstruation , menorrhagia Lit. Suśr.
असृग्दोह [ asṛgdoha] [ asṛg-doha]m.f.n.shedding blood , bleeding Lit. L.
असृग्धरा [ asṛgdharā] [ asṛg-dharā]f.the skin Lit. L.
असृग्धारा [ asṛgdhārā] [ asṛg-dhārā]f.a stream of blood Lit. Kathās.
= [ -dharā] q.v. Lit. L.
असृग्भाजन [ asṛgbhājana] [ asṛg-bhājana]m.f.n. receiving blood as a share, Lit. ŚāṅkhBr.
असृग्वहा [ asṛgvahā] [ asṛg-vahā]f.a blood-vessel Lit. L.
असृग्विमोक्षण [ asṛgvimokṣaṇa] [ asṛg-vimokṣaṇa]n.blood-letting , bleeding Lit. L.
असृङ् [ asṛṅ] [ asṛṅ] (in comp.for [ásṛj] ) .
असृङ्मय [ asṛṅmaya] [ asṛṅ-maya]m.f.n.consisting of blood Lit. Śiś. xviii , 71.
असृङ्मिश्र [ asṛṅmiśra] [ asṛṅ-miśra]m.f.n.mixed or covered with blood Lit. L.
असृङ्मुख [ asṛṅmukha] [ asṛṅ-mukha] ( [ásṛṅ] .)m.f.n.whose face is bloody Lit. AV. xi , 9 , 17.
असृणि [ asṛṇi] [ a-sṛṇi]m.f.n.unrestrained Lit. BhP.
असृण्य [ asṛṇya] [ a-sṛṇya] (v.l. [ aśṛ] °) = [a] - [sṛṇi] , Lit. BhP.
असृपाट [ asṛpāṭa] [ asṛ-pāṭa]m. (corrupt form) for [asṛk-pāta] ,q. Lit. L.
असेचन [ asecana] [ a-secana]m.f.n. (also [ ā-sec] q.v.)charming , lovely Lit. L.
असेचनक [ asecanaka] [ a-secanaka] ( ( Lit. L. ) ) ( ( Lit. Lalit. ) )m.f.n. id.
असेचनकदर्शन [ asecanakadarśana] [ a-secanaka-darśana]m.f.n. lovely to see, Lit. Divyâv.
असेचनीय [ asecanīya] [ a-secanīya] ( ( Lit. Lalit. ) )m.f.n. id.
असेन्य [ asenya] [ a-senyá] (4)m.f.n.not striking or wounding , not hurting (as words) Lit. RV. x , 108 , 6.
असेवा [ asevā] [ a-sevā]f.not following or practising Lit. Mn. ii , 96
disregard , inattention.
असेवित [ asevita] [ a-sevita]m.f.n.neglected , unattended to
abstained from.
असेवितेश्वरद्वार [ aseviteśvaradvāra] [ aseviteśvara-dvāra]m.f.n.not waiting at the doors of the great Lit. Hit.
असेव्य [ asevya] [ a-sevya]m.f.n.not to be served or attended to Lit. Pañcat. Lit. Kathās.
not to be visited by (gen.) Lit. Pañcat.
not to be used or practised , not to be eaten , drunk ,
असोढ [ asoḍha] [ a-soḍha]m.f.n.not to be endured or mastered Lit. Pāṇ. 1-4 , 26 ( cf. [á-ṣāḍha] .)
[ asoḍha]m. an elephant with thick and short tusks, Lit. L.
असोम [ asoma] [ a-soma]m.not Somajuice Lit. KātyŚr.
not a Soma sacrifice Lit. ib.
[ asoma]m.f.n.without Soma juice Lit. MBh. xiii , 1793.
असोमप [ asomapa] [ a-soma-pa]m.f.n.one who does not drink or is not admitted to drink the Soma juice Lit. AitBr. Lit. Mn. xi , 12.
असोमपीथ [ asomapītha] [ a-soma-pītha]m.f.n. id. Lit. ŚāṅkhŚr.
असोमपीथिन् [ asomapīthin] [ a-soma-pīthin]m.f.n. id. Lit. KātyŚr.
असोमयाजिन् [ asomayājin] [ a-soma-yājin] ( [á-soma-] )m.f.n.one who has not offered a Soma sacrifice Lit. ŚBr. i.
असौकृ [ asaukṛ] [ asaú-√ kṛ] (:1 [kṛ] )to do such and such a thing (g. [ sākṣād-ādi] , q.v.)
असौनामन् [ asaunāman] [ asaú-nā́man]m.f.n.in Lit. ŚBr. xiv [ asau-n] °(1318,2)
असौयज [ asauyaja] [ asaú-yaja]N. of a Praisha (with the address [ amuka yaja] ) Lit. ŚāṅkhŚr.
असौन्दर्य [ asaundarya] [ a-saundarya]n.ugliness.
असौम्य [ asaumya] [ a-saumya]m.f.n.unlovely , disagreeable , displeasing Lit. VP.
unpropitious Lit. R. i , 74 , 10.
असौवर्ण [ asauvarṇa] [ a-sauvarṇa]m.f.n.not consisting of gold Lit. Mṛicch.
असौष्ठव [ asauṣṭhava] [ a-sauṣṭhava]n.want of lightness or suppleness (of body) Lit. Sāh.
असौहृद [ asauhṛda] [ a-sauhṛda]n.enmity Lit. MBh. xv , 895.
अस्कन्द [ askanda] [ á-skanda]m.the non-spilling (as of the semen virile) Lit. TS. Lit. ŚBr.
अस्कन्दत्व [ askandatva] [ á-skanda-tva] ( [á-skanda-] )n. id. Lit. MaitrS.
अस्कन्दयत् [ askandayat] [ a-skandayat]m.f.n.not spilling Lit. Āp.
not neglecting Lit. Mn. vi , 9.
अस्कन्दित [ askandita] [ a-skandita]m.f.n.not neglected or forgotten (as time or a vow) Lit. MBh. xii , 7002 Lit. BhP.
अस्कन्दिन् [ askandin] [ a-skandin]m.f.n.not coagulating Lit. Suśr.
अस्कन्न [ askanna] [ a-skanna]m.f.n.not spilt (as an oblation) Lit. VS. ii , 8 Lit. ŚBr. Lit. MBh. xii , 2318
not covered (as a cow) Lit. AitBr.
अस्कन्नत्व [ askannatva] [ a-skanna-tva] ( [á-skanna-] )n.the not being spilt Lit. MaitrS.
अस्कम्भन [ askambhana] [ a-skambhaná]n.no pillar or support ( " having no pillar or support " , the ether Lit. Gmn. ) Lit. RV. x , 149 , 1.
अस्कृधोयु [ askṛdhoyu] [ á-skṛdhoyu]m.f.n. ( cf. [kṛdhú] ) ,not deficient , abundant Lit. RV. vi , 22 , 3 ; 67 , 11 and vii , 53 , 3.
अस्खल [ askhala] [ a-skhala]m. " not shaking or slipping " , N. of an Agni Lit. PārGṛ.
अस्खलित [ askhalita] [ a-skhalita]m.f.n.unshaken , unyielding , firm
not stumbling or slipping , undeviating
uninterrupted , unimpeded , undisturbed Lit. Ragh. v 20 ; xviii , 14 Lit. BhP.
अस्खलितप्रयाण [ askhalitaprayāṇa] [ a-skhalita-prayāṇa]m.f.n.not stumbling in progress , with unfaltering step Lit. Hit.
अस्त [ asta] [ asta]1m.f.n. (perf. Pass.p. √ 2. [as] ) ,thrown , cast Lit. Ragh. xii , 91
( [ án-] neg.) Lit. ŚBr. iii
(only in comp.)thrown off , left off , set aside , given up (as grief , anger , a vow , ) Lit. VP. Lit. Kathās.
अस्तकरुण [ astakaruṇa] [ asta-karuṇa]m.f.n. pitiless, cruel, Lit. Mālatīm.
अस्तकोप [ astakopa] [ asta-kopa]m.f.n.one whose anger is laid aside , Comm. on Lit. Megh.
अस्ततन्द्रि [ astatandri] [ asta-tandri]m.f.n.who has laid aside sloth Lit. Kir. i , 9.
अस्तधी [ astadhī] [ asta-dhī]m.f.n. " out of one's mind " , foolish.
अस्तव्यस्त [ astavyasta] [ asta-vyasta]m.f.n.scattered hither and thither , confused , disordered Lit. Sūryapr. 18.
अस्तसंख्य [ astasaṃkhya] [ asta-saṃkhya]m.f.n.innumerable Lit. L.
अस्तृ [ astṛ] [ ástṛ]m.f.n. (fut.p.) one who is about or intends to throw Lit. RV. i , 61 , 7 ; x , 133 , 3
[ astṛ]m.a thrower , shooter Lit. RV. Lit. AV.
(with [ a-pád] ) Lit. ŚBr.
अस्त [ asta] [ ásta]2n.home Lit. RV. Lit. AV. Lit. ŚBr.
[ asta]m.setting (as of the sun or of luminaries) Lit. VarBṛS. Lit. Sūryas.
" end , death " see [ asta-samaya]below
the western mountain (behind which the sun is supposed to set) Lit. MBh. Lit. R.
(in astron.) the seventh lunar mansion Lit. VarBṛ.
[ astam] ind.at home , home Lit. RV. , especially used with verbs e.g. [ ástam-√ i] ( ( [ ástam éti] ; pr. p. [astaṃ-yát] Lit. AV. Lit. ŚBr. ; fut. p. [astam-eṣyát] Lit. AV. ; perf. p. [ástamita] seebelow s.v. ) ) ; [ ástaṃ-√ gam] ( ( [ ástam gácchati] Lit. AV. ; perf. p. [ astaṃ-gata] Lit. MBh. , once in reversed order [ gata astaṃ] Lit. R. i , 33 , 21 ) ) or [ astaṃ-√ yā] ( ( pr. p. [-yāt] Lit. Mn. iv , 37 ) )to go down , set Lit. RV. Lit. AV.
m. [ astam-√ i] , [ astaṃ-√ gam] (also Caus. see [astaṃ-gamita]below) , or √ [prāp] ( ( Lit. Kathās. ) ) ,to go to one's eternal home , cease , vanish , perish , die Lit. ŚBr. xiv Lit. MBh.
[ astaṃ-√ nī] ( ( [ -nayati] ) ) ,to lead to setting , cause to set Lit. MBh. iii , i 7330
[ astā] ind. v.l.for [ ástam] Lit. SV.
अस्तंयत् [ astaṃyat] [ ásta-ṃ-yát] and see [ ástam]before s.v. [ásta] .
अस्तंयात् [ astaṃyāt] [ ásta-ṃ-yāt]and see [ ástam]before s.v. [ásta] .
अस्तक्षितिभृत् [ astakṣitibhṛt] [ ásta-kṣitibhṛt]m. " the mountain Asta " , the western mountain (behind which the sun is supposed to set) , Lit. Ratnāv.
अस्तंगच्छत् [ astaṃgacchat] [ asta-ṃ-gacchat]m. (= [lagna] ), Lit. Sūryas.
अस्तगमन [ astagamana] [ ásta-gamana]n.setting (of the sun) Lit. MBh. i , 6058.
अस्तगामिन् [ astagāmin] [ asta-gāmin]m.f.n. going down, Lit. Hāsy.
अस्तगिरि [ astagiri] [ ásta-giri]m. = [-kṣitibhṛt] q.v. , Lit. Śś. ix , 1.
अस्तंगमित [ astaṃgamita] [ ásta-ṃ-gamita]m.f.n. (Caus. perf. Pass. p.) brought to an end , destroyed Lit. Megh.
अस्तताति [ astatāti] [ ásta-tāti] ( [ásta-] )f.home Lit. RV. v , 7 , 6.
अस्तनिमग्न [ astanimagna] [ ásta-nimagna]m.f.n.set (as the sun) Lit. Ragh. xvi , 11.
अस्तभवन [ astabhavana] [ ásta-bhavana]n.the seventh lunar mansion Lit. VarBṛ.
अस्तमय [ astamaya] [ ásta-m-ayá]m.setting (of the sun) Lit. ŚBr. Lit. ChUp.
disappearance , vanishing , perishing Lit. KaṭhUp. (said of the senses) Lit. Ragh.
अस्तमयाचल [ astamayācala] [ asta-m-ayācala]m. (= [asta] - [giri] ), Lit. L.
अस्तमयन [ astamayana] [ ásta-m-áyana]n.setting of the sun Lit. ŚBr. xii
अस्तमस्तक [ astamastaka] [ ásta-mastaka]m.n. (the head i.e.)the top of the mountain Asta , Lit. Ratnāv.
अस्तमित [ astamita] [ ásta-m-ita]m.f.n.set (as the sun) Lit. AV.
come to an end , ceased , dead Lit. R. Lit. Ragh.
[ astamite] ind. loc.after sunset Lit. ĀśvGṛ.
अस्तमितोदिता [ astamitoditā] [ asta-m-itoditā] ,f. (scil. [paurṇa] - [ māsī] ) the day on which the moon rises full after sunset, Lit. Gobh.(Page1318,3)
अस्तमीके [ astamīke] [ ásta-m-īké] loc. ind. (fr. 2. [añc] cf. [samīká] , ) at home Lit. RV. i , 129 , 9.
अस्तमूर्धन् [ astamūrdhan] [ ásta-mūrdhan]m. = [-mastaka] q.v. Lit. R. iii , 67 , 24.
अस्तमेष्यत् [ astameṣyat] [ ásta-m-eṣyát] see [ ástam]before s.v. [ásta] .
अस्तराशि [ astarāśi] [ ásta-rāśi]m. = [-bhavana] q.v. Lit. VarBṛ.
अस्तलग्न [ astalagna] [ asta-lagna]n. the western horizon, Lit. Sūryas., Sch.
अस्तशिखर [ astaśikhara] [ ásta-śikhara]m. = [mastaka] q.v. Lit. Śak. Lit. Kathās.
अस्तसमय [ astasamaya] [ ásta-samaya]m. " the moment of sunset " and " the moment of end or death " Lit. Śiś. ix , 5.
अस्ताचल [ astācala] [ astācala]m. = [asta-kṣitibhṛt] q.v. Lit. Hit.
अस्ताद्रि [ astādri] [ astādri]m. id.
अस्ताभिलाषिन् [ astābhilāṣin] [ as-tābhi-lāṣin]m.f.n. verging towards sunset, Lit. Mudr.
अस्तावलम्बिन् [ astāvalambin] [ astāvalambin]m.f.n.reclining on the western mountain , about to set.
अस्तक [ astaka] [ ástaka]n.home Lit. AV. ii , 26 , 5 ( cf. [sv-astaká] )
[ astaka]m.going to one's eternal home Lit. L.
अस्तमन [ astamana] [ astamana]n. (a corruption of [astam-áyana] q.v.) ,setting Lit. MBh. Lit. R.
अस्त्य [ astya] [ astya]n. (v.l. for [ásta] )a house Lit. Naigh.
अस्तना [ astanā] [ a-stanā́]f. having no breast or udder, Lit. MaitrS.
अस्तब्ध [ astabdha] [ a-stabdha]m.f.n. " not fixed " , moving , agile (as a bird) Lit. R. iii , 79 , 22
not arrogant or obstinate , unassuming , modest Lit. MBh. v , 1360 ; xii , 2709.
अस्तब्धता [ astabdhatā] [ a-stabdha-tā]f.unassumingness Lit. Kām.
अस्तब्धत्व [ astabdhatva] [ a-stabdha-tva]n. id. Lit. Hit.
अस्तम्भ [ astambha] [ a-stambha]m.f.n.without pillars Lit. Ragh. i , 41
unassuming Lit. Rājat.
अस्तर्य [ astarya] [ astaryá]m.f.n. not to be laid low, unconquarable, Lit. ŚBr.
अस्ताघ [ astāgha] [ a-stāgha]m.f.n. " not shallow " , very deep Lit. Jain. (only in Prākṛit (atthAha) ) .
अस्ति [ asti] [ asti]1 ind. (3. sg. pr. √ 1. [as] ; g. [cādi]and [ svar-ādi] q.v.)sometimes used as a mere particle at the beginning of fables Lit. Pañcat. Lit. Kathās.
existent , present Lit. L.
अस्तिकाय [ astikāya] [ asti-kāya]m.an ontological category (of which five are distinguished , viz. [jīvāstikāya] , [ ajivāst] , [ dharmāst] , [ adharmāst] , [ pudgalāst] ) Lit. Jain.
अस्तिक्षीरा [ astikṣīrā] [ asti-kṣīrā]f.having milk (as a cow) Lit. Pāṇ. 2-2 , 24 Comm.
अस्तिनास्ति [ astināsti] [ asti-nāsti] ind.partly true and partly not , doubtful Lit. L.
अस्तिनास्तित्व [ astināstitva] [ asti-nāsti-tva]n. being and not being, Lit. Kāty.
अस्तिप्रवाद [ astipravāda] [ asti-pravāda]m.N. of the fourth of the fourteen Pūrvas or older writings of the Jainas.
अस्तिमत् [ astimat] [ asti-mat]m.f.n.possessed of property , opulent Lit. L.
अस्तीक [ astīka] [ astīka]m. (commonly written [āstīka] , q.v.), Lit. L.
अस्ति [ asti] [ asti]2f. ( [as-ti] = [s-ti] q.v.) ,N. of a sister of Prāpti (daughter of Jarāsandhas and wife of Kaṃsa) Lit. MBh. ii , 595 Lit. Hariv. 4955 Lit. BhP.
अस्तु [ astu] [ astu] (3. sg.Imper.) , let it be , be it so
there must be or should be (implying an order) .
existence, reality (= [ asti] - [ bhāva] ), Lit. L.
अस्तुंकार [ astuṃkāra] [ astu-ṃ-kāra]m.f.n. " one who says [astu] , conceding , assenting unwillingly " , or " ordering " Lit. Pāṇ. 6-3 , 70 Comm.
अस्तुविद् [ astuvid] [ astu-vid]m.f.n.knowing that anything must be done Lit. Rājat.
अस्तुत [ astuta] [ á-stuta]m.f.n.not praised (by a hymn) Lit. AitBr.
not recited (as a hymn) Lit. ib.
not liked , not popular Lit. RV. v , 61 , 8 ; 67 , 5.
अस्तुति [ astuti] [ a-stuti]m.f.n.not praising anybody Lit. MBh. xii.
अस्तुत्य [ astutya] [ a-stutya]m.f.n.not to be praised Lit. Pañcat.
अस्तोतृ [ astotṛ] [ a-stotṛ]m.f.n. = [a-stuti] q.v. Lit. MBh. i , 3314 Lit. Kum. vi , 83.
अस्तृ [ astṛ] [ ástṛ] see1. [asta] .
अस्तृत [ astṛta] [ á-stṛta]m.f.n.not overcome , invincible , indestructible Lit. RV. Lit. AV. xix , 46
(said of the gold) Lit. KaushUp.and Lit. ĀśvGṛ. ( ( v.l. [ a-srutá] Lit. ŚBr. xiv and Lit. PārGṛ. ) )
id. Lit. AV. i , 20 , 4 and v , 9 , 7.
अस्तृतयज्वन् [ astṛtayajvan] [ á-stṛta-yajvan] ( [ástṛta-] )m.f.n.sacrificing indefatigably or invincibly Lit. RV. viii , 43 , 1.
अस्तृति [ astṛti] [ a-stṛti]f.invincibleness Lit. PBr. (ed. [ a-stiti] ) .
अस्तेन [ astena] [ á-stena]m.not a thief Lit. ŚBr. xiv.
अस्तेनमानिन् [ astenamānin] [ á-stena-mānin]m.f.n.not believing one's self to be a thief. Lit. Mn. viii , 197.
अस्तोक [ astoka] [ a-stoka]m.f.n.not slight or little , Lit. Mālatīm.
अस्तोतृ [ astotṛ] [ a-stotṛ] see [á-stuta] .
अस्तोभ [ astobha] [ a-stobha]m.f.n.without stoppage or pause , Lit. Lalit.
without the interjection of the sound called [ stobha] (in the Sāman) Lit. Lāṭy.
अस्त्य [ astya] [ astya] see2. [ásta] .
अस्त्यान [ astyāna] [ a-styāna]n.disregard Lit. L.
अस्त्र [ astra] [ astrá]n. (exceptionally m. Lit. Hariv. 10703 , ) , (√ 2. [as] ) ,a missile weapon , bolt , arrow Lit. AV. xi , 10 , 16 Lit. MuṇḍUp.
a weapon in general Lit. L.
a sword Lit. L.
a bow Lit. L.
the art of throwing missiles, Lit. MBh.
N. of a Mantra (pronounced , for instance , before reading a book or while kindling a fire ) Lit. BhavP.
N. of the mystical syllable [ phat] Lit. RāmatUp. ( ( cf.Gk. 1 and 2 ) ) " that which throws out or emits rays of light " (?)
अस्त्रकण्टक [ astrakaṇṭaka] [ astrá-kaṇṭaka]m.an arrow Lit. L.
अस्त्रकार [ astrakāra] [ astrá-kāra]m.a maker of weapons , armourer Lit. L.
अस्त्रकारक [ astrakāraka] [ astrá-kāraka]m.a maker of weapons , armourer Lit. L.
अस्त्रकारिन् [ astrakārin] [ astrá-kārin]m. id. Lit. L.
अस्त्रक्षतिमत् [ astrakṣatimat] [ astra-kṣati-mat]m.f.n. wounded by arrows, Lit. Śiś.
अस्त्रक्षेपक [ astrakṣepaka] [ astrá-kṣepaka]m.f.n.shooting arrows Lit. L.
अस्त्रग्राम [ astragrāma] [ astrá-grāma]m.a heap or collection of different missile weapons , Lit. Veṇis.
अस्त्रचिकित्सक [ astracikitsaka] [ astrá-cikitsaka]m.a surgeon Lit. L.
अस्त्रचिकित्सा [ astracikitsā] [ astrá-cikitsā]f.surgery Lit. L.
अस्त्रजित् [ astrajit] [ astrá-jit]n.N. of a plant Lit. L.
अस्त्रजीव [ astrajīva] [ astrá-jīva]m. " living on arms " , a soldier Lit. L.
अस्त्रजीवन [ astrajīvana] [ astra-jīvana]m. (= - [jīva] ), Lit. L.
अस्त्रधारण [ astradhāraṇa] [ astrá-dhāraṇa]n.the bearing of arms Lit. L.
अस्त्रधारिन् [ astradhārin] [ astrá-dhārin]m.f.n. " bearing arms " , a soldier Lit. L.
अस्त्रनिवारण [ astranivāraṇa] [ astrá-nivāraṇa]n.warding off a blow.
अस्त्रबन्ध [ astrabandha] [ astrá-bandha]m.an uninterrupted series of arrows Lit. R.
अस्त्रभृत् [ astrabhṛt] [ astrá-bhṛt]m.a shooter Lit. R. v , 43 , 2.
अस्त्रमन्त्र [ astramantra] [ astrá-mantra]m.a Mantra used to charm arrows Lit. Ragh. v , 59.
अस्त्रमार्ज [ astramārja] [ astrá-mārja]m.a sword-polisher or tool-cleaner , armourer Lit. L.
अस्त्रविद् [ astravid] [ astrá-vid]m.f.n.skilled in shooting , a good marksman Lit. Ragh. v , 59.
अस्त्रविद्या [ astravidyā] [ astrá-vidyā]f.the military science Lit. L.
अस्त्रवृष्टि [ astravṛṣṭi] [ astrá-vṛṣṭi]f.a shower of arrows Lit. Ragh. iii , 58.
अस्त्रवेद [ astraveda] [ astra-veda]m. the science of archery, Lit. Dhanaṃj.
अस्त्रशस्त्र [ astraśastra] [ astrá-śastra]n. pl.all sorts of arms (as arrows and swords) Lit. R. i , 23 , 14.
अस्त्रशिक्षा [ astraśikṣā] [ astrá-śikṣā]f.military exercise Lit. L.
अस्त्रसायक [ astrasāyaka] [ astrá-sāyaka]m.an iron arrow Lit. L.
अस्त्रहीन [ astrahīna] [ astrá-hīna]m.f.n.unarmed , defenceless.
अस्त्रागार [ astrāgāra] [ astrāgāra]n.an arsenal , armoury , Lit. Veṇis. (quoted in Lit. Sāh.) Lit. MatsyaP.
अस्त्राघात [ astrāghāta] [ astrāghāta]n.a wound , cut.
अस्त्राहत [ astrāhata] [ astrāhata]m.f.n.wounded , killed.
अस्त्रोपनिषद् [ astropaniṣad] [ astropaniṣad]f.science of arms Lit. Mcar.
अस्त्राय [ astrāya] [ astrāya] Nom. Ā. [ °yate] (perf. p. [ °yita] mfn. )to become or turn into a weapon Lit. Bālar.
अस्त्रिन् [ astrin] [ astrin]m.an archer Lit. BhP. Lit. Śiś. xviii , 71.
अस्त्री [ astrī] [ a-strī]f.not a woman Lit. MBh. ii , 1694
(with lexicographers) " not feminine " i.e.the masculine and neuter genders.
अस्त्रीजित [ astrījita] [ a-strī-jita]m.f.n.not wife subdued Lit. Rājat.
अस्त्रीसम्भोगिन् [ astrīsambhogin] [ a-strī-sambhogin]m.f.n.not enjoying women (by sexual intercourse) Comm.on Lit. Mn. vi , 26.
अस्त्र्युपायिन् [ astryupāyin] [ a-stry-upāyin]m.f.n. id. Lit. KātyŚr.
अस्त्रीक [ astrīka] [ a-strīka]m.f.n. without women, Lit. HPariś.
having no wife, Lit. Bhaṭṭ.
अस्त्रैण [ astraiṇa] [ a-straiṇá]m.f.n.without wives Lit. AV. viii , 6 , 16.
अस्थ [ astha] [ astha]only ifc.for [ásthi] q.v. e.g. [an-asthá] , [ ūru-asthá] , [puruṣāsthá] q.v.
अस्थन् [ asthan] [ asthán]the base of the weak cases of [ásthi] q.v. , e.g. instr. [ asthnā] , (Ved. also instr. pl. [ asthábhis] Lit. RV. i , 84 , 13 ; and n. pl. [ asthāni] Lit. Pāṇ. 7-i , 76) :
अस्थन्वत् [ asthanvat] [ asthán-vát]m.f.n.having bones , bony Lit. RV. i , 164 , 4 Lit. ŚBr. vi
vertebrated (as an animal) Lit. Gaut.
अस्था [ asthā] [ asthā] ind. (?) at once Lit. RV. x , 48 , 10.
अस्थाघ [ asthāgha] [ a-sthāgha]m.f.n. = [a-stāgha] q.v. Lit. L.
अस्थान [ asthāna] [ a-sthāna]n.non-permanency , inconstancy (as of a sound) Lit. Jaim.
not a (fit) place for (gen.) Lit. Kād.
impossibility, Lit. Divyâv.
an army which has lost its chief, Lit. L.
[ asthāne] ind. ( ( Lit. PBr. Lit. R. ) ) or in comp. [ asthāna-] ( ( Lit. Megh. Lit. Daś. ) ) ,in a wrong place
in wrong time , unseasonably , unsuitably , ( [ a-sthāne] ) Lit. R. Lit. MārkP.
( [ a-sthāna-] ) Lit. R. iv , 32 , 6 Lit. Sāh.
अस्थानयुक्त [ asthānayukta] [ a-sthāna-yukta]m.f.n.applied in the wrong place Lit. Sāh.
अस्थानस्थपद [ asthānasthapada] [ a-sthāna-stha-pada]m.f.n.having a word in the wrong place Lit. Kpr.
अस्थानस्थसमास [ asthānasthasamāsa] [ a-sthāna-stha-samāsa]m.f.n.having a compound in the wrong place Lit. ib.
अस्थानिन् [ asthānin] [ a-sthānin]m.f.n.not being in one's proper place or order Lit. ĀśvŚr.
अस्थायिन् [ asthāyin] [ a-sthāyin]m.f.n.not permanent , transient Lit. Rājat. Lit. Śārṅg.
अस्थायित्व [ asthāyitva] [ asthāyi-tva]n.non-permanency , inconstancy Lit. Suśr.
अस्थावर [ asthāvara] [ a-sthāvara]m.f.n.not fixed , moving , movable
(in law , said of) movable (property , viz. money , cattle , as opposed to land) Lit. L.
अस्थास्नु [ asthāsnu] [ a-sthāsnu]m.f.n.impatient Lit. Kathās.
अस्थित [ asthita] [ a-sthita]m.f.n.not lasting Lit. RPrāt.
अस्थिति [ asthiti] [ a-sthiti]f.want of order Lit. Kād.
अस्थि [ asthi] [ ásthi]n. (see [asthán] ) ,a bone Lit. AV. Lit. VS.
the kernel of a fruit Lit. Suśr. (cf.3. [ aṣṭi] ); ( Lat. (os) , [ ossis] assimilated fr. [ ostis] ; Gk. 1 )
अस्थिकर [ asthikara] [ asthi-kara]m. fat, serum of flesh, Lit. L.
अस्थिकुण्ड [ asthikuṇḍa] [ ásthi-kuṇḍa]n.a hole filled with bones (part of the hell) Lit. BrahmaP.
अस्थिकुम्भ [ asthikumbha] [ asthi-kumbha]m. an urn for preserving the bones of burned bodies, Lit. ĀpŚr.
अस्थिकृत् [ asthikṛt] [ ásthi-kṛt]n.marrow Lit. L.
अस्थिकेतु [ asthiketu] [ ásthi-ketu]m.N. of a Ketu Lit. VarBṛS.
अस्थिखाद [ asthikhāda] [ asthi-khāda]m. "bone-eater" , a dog, Lit. L.
अस्थिचित् [ asthicit] [ asthi-cí t]m.f.n. not piled up like bones, Lit. MaitrS.
अस्थिच्छल्लित [ asthicchallita] [ ásthi-cchallita]n.a particular fracture of the bones Lit. Suśr.
अस्थिज [ asthija] [ ásthi-já]m.f.n.produced in the bones Lit. AV. i , 23 , 4
(= [ -sambhava]below) the thunderbolt Lit. L. ( cf. [ akṣaja] ) .
अस्थितुण्ड [ asthituṇḍa] [ ásthi-tuṇḍa]m. " whose mouth or beak consists of bone " , a bird Lit. L.
अस्थितेजस् [ asthitejas] [ ásthi-tejas]n.marrow Lit. L.
अस्थितोद [ asthitoda] [ ásthi-toda]m.pain in the bones Lit. L.
अस्थित्वच् [ asthitvac] [ ásthi-tvac]f.the periosteum Lit. L.
अस्थिदन्तमय [ asthidantamaya] [ ásthi-danta-maya]m.f.n.made of bones or ivory Lit. Mn. v , 121.
अस्थिधन्वन् [ asthidhanvan] [ ásthi-dhanvan]m.a N. of Śiva Lit. L.
अस्थिपञ्जर [ asthipañjara] [ ásthi-pañjara]m. " cage of bones " , a skeleton Lit. L.
अस्थिबन्धन [ asthibandhana] [ ásthi-bandhana]n.a sinew Lit. R. v , 42 , 20.
अस्थिभक्ष [ asthibhakṣa] [ ásthi-bhakṣa]m. " eating bones " , a dog Lit. L.
अस्थिभङ्ग [ asthibhaṅga] [ ásthi-bhaṅga]m.fracture of the bones
the plant Vitis Quadrangularis Lit. L.
अस्थिभङ्ग [ asthibhaṅga] [ asthi-bhaṅga]m. N. of a poet, Lit. Cat.
अस्थिभुज् [ asthibhuj] [ ásthi-bhuj]m. = [-bhakṣa] q.v. Lit. L.
अस्थिभूयस् [ asthibhūyas] [ ásthi-bhūyas] ( [ásthi] .)m.f.n.consisting chiefly of bones , dried up Lit. AV. v , 18 , 3.
अस्थिभेद [ asthibheda] [ ásthi-bheda]m.fracturing or wounding a bone
a sort of bone.
अस्थिमत् [ asthimat] [ ásthi-mat]m.f.n.having bones , vertebrated Lit. Mn. Lit. Yājñ. iii , 269.
अस्थिमय [ asthimaya] [ ásthi-maya]m.f.n.bony , consisting of bones , full of bones Lit. Rājat.
अस्थिमाला [ asthimālā] [ ásthi-mālā]f. " necklace of bones " , N. of wk.
अस्थिमालिन् [ asthimālin] [ ásthi-mālin]m. " having a necklace of bones i.e. of skulls " , Śiva.
अस्थियज्ञ [ asthiyajña] [ ásthi-yajña]m.bone-sacrifice (part of a funeral ceremony) Lit. KātyŚr.
अस्थियन्त्रवत् [ asthiyantravat] [ asthi-yantra-vat] like skeletons, Lit. Divyâv.
अस्थियुज् [ asthiyuj] [ ásthi-yuj]m.the plant Vitis Quadrangularis Lit. L.
अस्थिविलय [ asthivilaya] [ ásthi-vilaya]m.the dissolving of bones (in a sacred stream) .
अस्थिविलयतीर्थ [ asthivilayatīrtha] [ asthi-vilaya-tīrtha]n. N. of a sacred place at Nāsik, Lit. RTL. 301
अस्थिशुद्धि [ asthiśuddhi] [ asthi-śuddhi]f. N. of wk.
अस्थिशृङ्खला [ asthiśṛṅkhalā] [ ásthi-śṛṅkhalā]f. id. Lit. L.
अस्थिशेष [ asthiśeṣa] [ asthi-śeṣa]m.f.n. having only bones left , Lit. Kathās.
अस्थिशेषता [ asthiśeṣatā] [ asthi-śeṣa--tā] (f. )
अस्थिसंघात [ asthisaṃghāta] [ asthi-saṃghāta]andm. N. of a plant, Lit. L.
अस्थिसंहार [ asthisaṃhāra] [ ásthi-saṃhāra]m. id. Lit. L.
अस्थिसंहारी [ asthisaṃhārī] [ ásthi-saṃhārī]f. id. Lit. L.
अस्थिसंहारक [ asthisaṃhāraka] [ ásthi-saṃhāraka]m. id. Lit. Bhpr.
" bone-seizer " , the adjutant bird Lit. L.
अस्थिसंचय [ asthisaṃcaya] [ ásthi-saṃcaya]m.the ceremony of collecting the bones (after burning a corpse) Comm.on Lit. KātyŚr. see Lit. RTL. 284 (1318,3)
अस्थिसंचयन [ asthisaṃcayana] [ ásthi-saṃcayana]n.the ceremony of collecting the bones (after burning a corpse) Comm.on Lit. KātyŚr.
अस्थिसंनहन [ asthisaṃnahana] [ asthi-saṃnahana] andm. N. of a plant, Lit. L.
अस्थिसंयोग [ asthisaṃyoga] [ asthi-saṃyoga]m. a joint, Lit. Car.
अस्थिसन्धि [ asthisandhi] [ ásthi-sandhi]m.a joint Lit. Car.
अस्थिसमर्पण [ asthisamarpaṇa] [ ásthi-samarpaṇa]n.throwing the bones of a dead body into the Ganges Lit. L.
अस्थिसम्भव [ asthisambhava] [ ásthi-sambhava]m.f.n.consisting of bones (said of the Vajra or thunder bolt) Lit. MBh. i , 1514
" produced in the bones " , marrow Lit. L.
अस्थिसार [ asthisāra] [ ásthi-sāra]m.marrow Lit. L.
अस्थिस्थूण [ asthisthūṇa] [ ásthi-sthūṇa]m.f.n.having the bones for its pillars (as the body) Lit. Mn. vi , 76.
अस्थिस्नेह [ asthisneha] [ ásthi-sneha]m.marrow Lit. L.
अस्थिस्नेहक [ asthisnehaka] [ ásthi-snehaka]m.marrow Lit. L.
अस्थिस्रंस [ asthisraṃsa] [ ásthi-sraṃsá]m.f.n.causing the bones to fall asunder Lit. AV. vi , 14 , 1.
अस्थ्युद्धरण [ asthyuddharaṇa] [ as-thy-uddharaṇa]n. N. of wk.
अस्थिक [ asthika] [ asthika]n. (g. [ yāvādi] q.v.)a bone (generally only ifc. f ( [ā] ) . e.g. Lit. R. Lit. Yājñ. iii , 89 ; cf. [ an-asthika] s.v. [an-asthá] ) .
अस्थिर [ asthira] [ á-sthira]m.f.n.unsteady , trembling , shaking Lit. ŚBr.
not permanent , transient Lit. R.
uncertain , unascertained , doubtful Lit. Mn. viii , 71 Lit. MBh. ii , 1965
not steady (in character) , changeable , not deserving confidence Lit. R. ii , 21 , 19 Lit. Pañcat.
अस्थिरत्व [ asthiratva] [ á-sthira-tva]n.the not being hard Lit. Suśr.
unsteadiness , fickleness Lit. MBh.
inconstancy Lit. MaitrUp. Lit. Mn. viii , 77.
अस्थिरीभू [ asthirībhū] [ asthirī-√ bhū]to become weak , decrease Lit. Suśr.
अस्थूरि [ asthūri] [ a-sthūrí] [ a-sthūrí] or [á-sthūri] ( (only Lit. TS. vii ) )m.f.n.not single-horsed Lit. RV. vi , 15 , 19 Lit. VS.
अस्थूल [ asthūla] [ á-sthūla]m.f.n.not gross or bulky , delicate Lit. ŚBr. xiv Lit. Pañcat.
अस्थेयस् [ astheyas] [ á-stheyas]m.f.n. (compar.) not firmer Lit. TS. v
not firm Lit. RV. x , 159 , 5.
अस्थैर्य [ asthairya] [ á-sthairya]n.instability , unsteadiness Lit. Rājat. Lit. Sarvad.
अस्नात [ asnāta] [ a-snāta]m.f.n.not bathed Lit. BhP.
अस्नातृ [ asnātṛ] [ a-snātṛ́]m.f.n.not fond of bathing , fearing the water , not a swimmer Lit. RV. ii , 15 , 5 ; iv , 30 , 17 ; x , 4 , 5.
अस्नान [ asnāna] [ a-snāna]n.not bathing , (= [ naiṣṭhikabrahmacarya] Comm.) Lit. MBh. xiv , 1353.
अस्नायिन् [ asnāyin] [ a-snāyin]m.f.n.one who has not bathed Lit. Hcat.
अस्नावक [ asnāvaka] [ a-snāváka]m.f.n.without sinews Lit. TS. vii.
अस्नाविर [ asnāvira] [ a-snāvirá]m.f.n. id. Lit. VS. xl , 8.
अस्निग्ध [ asnigdha] [ a-snigdha]m.f.n.not smooth , harsh , hard.
अस्निग्धदारुक [ asnigdhadāruka] [ a-snigdha-dāruka]m.a kind of pine tree Lit. L.
अस्नेह [ asneha] [ a-snehá]m.f.n.without unctuousness Lit. ŚBr. xiv Lit. Yājñ. Lit. Ragh. iv , 75
without affection , unkind Lit. L.
[ asneha]m.want of affection Lit. L.
अस्नेहवत् [ asnehavat] [ a-snehá-vat]m.f.n.without affection Lit. Pañcat. (v.l.)
अस्नेहन [ asnehana] [ a-snehana]m. " without affection " , a N. of Śiva Lit. MBh. xiii , 1203.
अस्नेह्य [ asnehya] [ a-snehya]m.f.n.not to be made unctuous Lit. Suśr.
अस्पन्द [ aspanda] [ a-spanda]m.f.n.not quivering or moving , fixed , Uttaras. Lit. Rājat.
unvariable (as love) Lit. BhP.
अस्पन्दासु [ aspandāsu] [ aspandāsu]m.f.n.having motionless or suppressed breath Lit. BhP.
अस्पन्दन [ aspandana] [ a-spandana]m.f.n.not quivering or moving Lit. Suśr. ( cf. [garbhāspandana] .)
अस्पन्दनस्थिति [ aspandanasthiti] [ a-spandana-sthiti]f. fainting, Lit. L.
अस्पन्दमान [ aspandamāna] [ á-spandamāna]m.f.n. id. v.l.for [ á-syand] , q.v.
अस्पन्दयत् [ aspandayat] [ a-spandayat]m.f.n.not causing to move , Lit. ĀśvŚr.
अस्पर्श [ asparśa] [ a-sparśá]m.f.n.not having the faculty of perception by touch Lit. ŚBr. xiv
intangible Lit. Āp. Lit. NṛisUp.
[ asparśa]m.non-contact with (instr.) Lit. MBh. iii , 11087.
अस्पर्शपर [ asparśapara] [ a-sparśá-para]m.f.n.not followed by a letter called [sparśa] q.v. Lit. VPrāt.
अस्पर्शन [ asparśana] [ a-sparśana]n.non-contact , avoiding the contact of anything (especially of one who is impure) .
अस्पृश्य [ aspṛśya] [ a-spṛśya]m.f.n.not to be touched Lit. Hariv. Lit. BhP.
not tangible Lit. MBh. xiv , 610
अस्पृश्यत्व [ aspṛśyatva] [ a-spṛśya-tva]n.intangibleness , imperceptibleness Lit. Mn. v , 62.
अस्पृष्ट [ aspṛṣṭa] [ a-spṛṣṭa]m.f.n.untouched , not brought into contact Lit. BhP. Lit. Kāvyâd.
not touched or referred to (as by a word) Lit. Kum. vi , 75
not touched by the organs of articulation (as the vowels , the Anusvāra , and the sibilants) Lit. RPrāt. Lit. VPrāt.
अस्पृष्टपुरुषान्तर [ aspṛṣṭapuruṣāntara] [ a-spṛṣṭapuruṣāntara]m.f.n. not belonging to another, Lit. Kum.
अस्पृष्टमैथुना [ aspṛṣṭamaithunā] [ a-spṛṣṭa-maithunā]f.a virgin Lit. MānGṛ.
अस्पृष्टरजस्तमस्क [ aspṛṣṭarajastamaska] [ a-spṛṣṭa-rajas-tamaska]m.f.n.perfectly pure Lit. BhP.
अस्पृष्टि [ aspṛṣṭi] [ a-spṛṣṭi]f.not touching , avoiding contact.
अस्प्रष्टृ [ aspraṣṭṛ] [ a-spraṣṭṛ]m.f.n.one who does not touch Lit. MaitrUp.
अस्पष्ट [ aspaṣṭa] [ a-spaṣṭa]m.f.n.indistinct Lit. BhP. Lit. Suśr.
अस्पष्टकीर्ति [ aspaṣṭakīrti] [ a-spaṣṭa-kīrti]m.f.n.not famous , unknown Lit. BhP.
अस्पृत [ aspṛta] [ á-spṛta]m.f.n.not forcibly carried off (as the Soma) Lit. RV. viii , 82 , 9 and ix , 3 , 8.
अस्पृशत् [ aspṛśat] [ a-spṛśat] see [a-sparśa] .
अस्पृह [ aspṛha] [ a-spṛha]m.f.n.undesirous Lit. Mn. vi , 96
[ aspṛhā]f.no desire Lit. Gaut. Lit. BhavP. i.
अस्पृहत्व [ aspṛhatva] [ a-spṛha-tva]n. id. Lit. Hcat.
अस्पृहणीय [ aspṛhaṇīya] [ a-spṛhaṇīya]m.f.n.undesirable.
अस्फुट [ asphuṭa] [ a-sphuṭa]m.f.n.indistinct Lit. BhP. Lit. Kathās.
not quite correct , approximate (as a number) Lit. Sūryas.
[ asphuṭa]n. (in rhetoric) indistinct speech.
अस्फुटफल [ asphuṭaphala] [ a-sphuṭa-phala]n.approximate result (as the gross area of a triangle )
अस्फुटभाषण [ asphuṭabhāṣaṇa] [ a-sphuṭa-bhāṣaṇa]m.f.n. lisping, Lit. L.
अस्फुटालंकार [ asphuṭālaṃkāra] [ asphuṭālaṃkāra]m.an indistinct embellishment of speech Lit. Sāh.
अस्म [ asma] [ asma] (fr. [a-sma] ) ,a pronom.base from which some forms (dat. [ ásmai] ,or [ asmaí] abl. [ asimā́t] loc. [ asmin] )of [idám] ( q.v.)are formed
also the base of the first person pl. acc. [ asmā́n] ( ( = 1 ) ) , instr. [ asmā́bhis] dat. [ asmábhyam] abl. [asmát] ,in later , language also [ asmat-tas] ( ( Lit. MBh. ) ) gen. [ asmā́kam] ( (exceptionally [asmā́ka] Lit. RV. i , 173 , 10 Lit. AV. ) ) loc. [ asmā́su]
dat. loc. [ asmé] (only Lit. RV. Lit. AV. Lit. VS.)
अस्मत्रा [ asmatrā] [ asma-trā́] ind. (for [ asmat-trā́]by defective spelling) , to us , with us , among us Lit. RV.
अस्मत्राञ्च् [ asmatrāñc] [ asma-trāñc]m.f.n.turned towards us Lit. RV. vi , 44 , 19.
अस्मद्रुह् [ asmadruh] [ asma-drúh] (nom. [ -dhrúh] ) , (nom. [ -dhrúk] ) ,m.f.n. (fur [ asmad-drúh]by defective spelling) , forming a plot against us , inimical to us Lit. RV. i , 36 , 16 ; 176 , 3 ; viii , 60 , 7.
अस्मेहिति [ asmehiti] [ asmé-hiti]f.errand or message for us Lit. RV. x , 108 , 1.
अस्मत् [ asmat] [ asmat] (in comp.for [asmad]below).
अस्मत्प्रेषित [ asmatpreṣita] [ asmat-preṣita] ( [asmát-] )m.f.n.sent or driven towards us Lit. ŚBr. vi.
अस्मत्सखि [ asmatsakhi] [ asmat-sakhi] ( [asmát-] ) m (nom. [°khā] )f.n.having us as friends Lit. RV. vi , 47 , 26.
अस्मद् [ asmad] [ asmad]base of the first person pl. ,as used in comp.
also by native grammarians considered to be the base of the cases [ asmā́n] (seeabove).
अस्मद्देवत्य [ asmaddevatya] [ asmad-devatya]m.f.n.having us as deities Lit. PBr.
अस्मद्रात [ asmadrāta] [ asmad-rāta] ( [asmád-] )m.f.n.given by us Lit. VS. vii , 46.
given by us, Lit. TS.
अस्मद्वत् [ asmadvat] [ asmad-vat] ind.like us Lit. Kathās.
अस्मद्विध [ asmadvidha] [ asmad-vidha]m.f.n.one similar to or like us , one of us Lit. MBh. Lit. R.
अस्मद्र्यञ्च् [ asmadryañc] [ asmadryañc]m.f.n. (4)turned towards us Lit. RV. vii , 19 , 10
[ asmadryak] ind. ( [ °dryák] )towards us Lit. RV.
अस्मय [ asmaya] [ asmaya] Nom. P. [°yati] ,to desire us Lit. Pat.
अस्मयु [ asmayu] [ asmayú]m.f.n.endeavouring to attain us , desiring us , liking us Lit. RV.
अस्माक [ asmāka] [ asmā́ka]m.f.n. (fr. [asma]+ [añc] ? cf. [ápāka] ) our , ours Lit. RV. ( cf. [āsmāká] .)
अस्मरण [ asmaraṇa] [ a-smaraṇa]n.not remembering (with gen.) Lit. MBh. iii , 10811 ,
अस्मरत् [ asmarat] [ a-smarat]m.f.n.not remembering. Lit. Lāṭy.
अस्मर्तव्य [ asmartavya] [ a-smartavya]m.f.n.not to be recollected.
अस्मार्त [ asmārta] [ a-smārta]m.f.n.not traditional , illegal.
अस्मृत [ asmṛta] [ a-smṛta]m.f.n.forgotten Lit. L.
not mentioned in authoritative texts , not traditional Comm.on Lit. KātyŚr.
अस्मृतध्रु [ asmṛtadhru] [ a-smṛta-dhru] ( [á-smṛta-] ) ,m (nom. du. [ -dhrū] ) fn. (for [-druh] Lit. NBD.)not thinking of or caring for enemies Lit. RV. x , 61 , 4.
अस्मृति [ asmṛti] [ a-smṛti]f.non-remembrance , forgetting Lit. KātyŚr. Lit. MBh.
want of memory , forgetfulness Lit. MBh. xiv , 999
the not being part of the institutes of law Lit. L.
[ asmṛti] ind.inattentively Lit. AV. vii , 106 , 1.
अस्मि [ asmi] [ asmi] " I am " , √ 1. [as] q.v.
अस्मिमान [ asmimāna] [ asmi-māna]m.self-conceit Lit. L.
अस्मेर [ asmera] [ á-smera]m.f.n.not bashful or confused , confiding Lit. RV. ii , 35 , 4
not smiling , not merry Lit. Bālar.
अस्मेहिति [ asmehiti] [ asmé-hiti] see [asma] .
अस्यग्र [ asyagra] [ asy-agra] , see under [asi] (col. 2).
अस्यन्दमान [ asyandamāna] [ á-syandamāna] (or [ a-spand] )m.f.n.not gliding away Lit. RV. iv , 3 , 10.
अस्पन्दमान [ aspandamāna] [ a-spandamāna] (or [ a-syand] )m.f.n.not gliding away Lit. RV. iv , 3 , 10.
अस्यवामीय [ asyavāmīya] [ asyavāmīya]n.the hymn beginning with the words [ asyá vāmásya] ( Lit. RV. i , 164) Lit. Mn. xi , 250 Lit. Pāṇ. 5-2 , 59 Sch.
अस्यहत्य [ asyahatya] [ asya-hatya] (or [-ha-tya] ) g. [anuśatikādi] q.v.
(see [ āsyahātya] .)
अस्यहेति [ asyaheti] [ asya-heti] Lit. ib.
(see [ ásyahaitika] .)
अस्यूतनासिक [ asyūtanāsika] [ a-syūta-nāsika]m.f.n. (a draught ox) whose nose is not pierced, Lit. Baudh.
अस्र [ asra] [ asrá]1m.f.n. (√ 2. [as] ) ,throwing Lit. TBr.
[ asra]n.a tear Lit. Mn. Lit. R. (often spelt [ aśra] ) .
अस्रखदिर [ asrakhadira] [ asra-khadira]m.a red Mimosa Lit. L.
अस्रज [ asraja] [ asra-ja]n. " formed by blood " , flesh Lit. L.
अस्रजन्मन् [ asrajanman] [ asra-janman]n. " formed by blood " , flesh Lit. L.
अस्रप [ asrapa] [ asra-pa]m. (= [asṛk-pa] q.v.)a Rākshasa Lit. Mcar.
a D2ākinī or female imp Lit. L.
अस्रपत्त्रक [ asrapattraka] [ asra-pattraka]m.the plant Abelmoschus Esculentus Lit. L.
अस्रपित्त [ asrapitta] [ asra-pitta]n. = [rakta-pitta] q.v. Lit. L.
अस्रफला [ asraphalā] [ asra-phalā]f.the plant Boswellia Thurifera Roxb. Lit. L.
अस्रबिन्दुच्छदा [ asrabinducchadā] [ asra-bindu-cchadā]f.N. of a tuberous plant.
अस्रमातृ [ asramātṛ] [ asra-mātṛ]f. (= [asṛk-kara] q.v.)chyle Lit. L.
अस्रमातृका [ asramātṛkā] [ asra-mātṛkā]f. (= [asṛk-kara] q.v.)chyle Lit. L.
अस्ररोधिनी [ asrarodhinī] [ asra-rodhinī]f.the plant Mimosa Pudica Lit. L.
अस्रार्जक [ asrārjaka] [ asrārjaka]m.the white Tulasi plant Lit. L.
अस्राय [ asrāya] [ asrāya] Nom. Ā. [ °yate] ,to shed tears , (g. [sukhādi] q.v.)
अस्रायमाणक [ asrāyamāṇaka] [ asrāyamāṇaka]m.f.n.shedding tears Lit. MBh. iii , 16834.
अस्रिन् [ asrin] [ asrin]m.f.n. id. (g. [sukhādi] q.v.)
अस्र [ asra] [ asra]3m.hair of the head Lit. L.
अस्रवत् [ asravat] [ á-sravat]m.f.n. " not flowing " , not leaky (as a ship) . Lit. RV. x , 63 , 10 Lit. VS. xxi , 7.
अस्रुत [ asruta] [ a-srutá]m.f.n. " inexhaustible " v.l.for [á-stṛta] , q.v.
imperishable, Lit. Pār.
अस्रुव [ asruva] [ a-sruva]n.granulation (of a running sore) Lit. L.
अस्राम [ asrāma] [ á-srāma]m.f.n.not lame Lit. AV. i , 31 , 3
not withered Lit. Gobh.
अस्रिध् [ asridh] [ a-srí dh]m.f.n.not failing , not erring Lit. RV.
अस्रिधान [ asridhāna] [ á-sridhāna]m.f.n. (aor. p. Ā.) id. Lit. RV. vii , 69 , 7.
अस्रेधत् [ asredhat] [ á-sredhat]m.f.n. (pr. p. P.) id. Lit. RV.
अस्रीवयस् [ asrīvayas] [ asrī-váyas]n. (fr. 1. [váyas] ?) Lit. VS. xiv , 8 Lit. ŚBr. viii.
अस्रीवि [ asrīvi] [ asrī-ví]m. ( cf. [rāja-vi] ) ? Lit. TS. iv.
अस्रीवी [ asrīvī] [ asrī-vī́]m. ( cf. [vī] = [ √ ví] ) Lit. MaitrS.
अस्रेमन् [ asreman] [ a-sremán]m.f.n. (said of Agni) faultless , perfect Lit. RV. iii , 29 , 13 and x , 8 , 2.
अस्व [ asva] [ a-sva]m.f.n.having no property Lit. MBh.
अस्वग [ asvaga] [ á-sva-ga]m.f.n.not going to one's own home , homeless Lit. AV. xii , 5 , 45
अस्वगता [ asvagatā] [ a-sva-gá--tā]f.homelessness Lit. AV. ix , 2 , 3 ; xii , 5 , 40.
accord. to some = [ a] - [ svasthatā] , "ill health" , others, "dependence" , Lit. AV. ix, 2, 3.
अस्वच्छन्द [ asvacchanda] [ a-sva-cchanda]m.f.n.not self-willed , dependant Lit. L.
docile Lit. L.
अस्वजाति [ asvajāti] [ a-sva-jāti]m.f.n.of a different caste Lit. Mn. ix , 86.
अस्वतन्त्र [ asvatantra] [ a-sva-tantra]m.f.n.not self-willed , dependant , subject Lit. Mn. ix , 2 Lit. Gaut. Lit. BhP.
अस्वतन्त्रता [ asvatantratā] [ a-sva-tantra--tā]f.the not being master of one's feelings or passions Lit. Kād.
अस्वता [ asvatā] [ a-sva-tā]f.the having no property Lit. L.
unselfishness, Lit. Bcar. vi, 10.
अस्वत्व [ asvatva] [ a-sva-tva]n. id. Lit. Kathās.
अस्वदृश् [ asvadṛś] [ a-sva-dṛś]m.f.n.not seeing one's self or soul Lit. BhP.
अस्वधर्म [ asvadharma] [ a-sva-dharma]m.neglect of one's duty , Diś.
अस्वभाव [ asvabhāva] [ a-sva-bhāva]m.unnatural or unusual character or temperament
[ asvabhāva]m.f.n.of a different nature Lit. L.
अस्वरूप [ asvarūpa] [ a-sva-rūpa]m.f.n.essentially different Lit. L.
shapeless (opposed to [ rūpa-vat] ) Lit. BhP.
अस्ववेश [ asvaveśa] [ a-sva-veśa] ( [á-sva-] )m.f.n.having no home of one's own Lit. RV. vii , 37 , 7.
अस्वस्थ [ asvastha] [ a-sva-stha]m.f.n.not in good health , sick , feeling uneasy Lit. Mn. vii , 226 Lit. MBh.
not being firm in itself. Lit. MBh. xii , 276 ( Lit. Hit.)
अस्वस्थता [ asvasthatā] [ a-sva-stha--tā]f.illness , Lit. Ratnāv. (Prākṛit (assatthadA) )
अस्वस्थशरीर [ asvasthaśarīra] [ a-sva-stha--śarīra]m.f.n.ill Lit. Kād.
अस्वस्थान [ asvasthāna] [ a-svasthāna]m.f.n. occurring out of its proper place, Lit. Drāhy.
अस्वाङ्गपूर्वपद [ asvāṅgapūrvapada] [ a-svāṅga-pūrva-pada]m.f.n. (a compound) the first part of which is not (a word denoting) part of the body Lit. Pāṇ. 4-1 , 53.
अस्वाधीन [ asvādhīna] [ a-svādhīna]m.f.n. = [a-svatantra]above Lit. R. iii , 33 , 5 (ed.Bomb.)
not independent , not doing one's own will Lit. R. ii , 30 , 33.
अस्वाध्याय [ asvādhyāya] [ a-svādhyāya]m.f.n. (a Brāhman) who has not performed his repetition of the Veda , who has not repeated or does not repeat the Vedas Lit. L.
[ asvādhyāya]m.interruption or interval of repetition (prohibited on certain days of the moon , at eclipses , ) Lit. L.
अस्वाध्यायपर [ asvādhyāyapara] [ a-svādhyāya--para]m.f.n.not devoted to the repetition of the Vedas Lit. MBh. xiii , 4563.
अस्वार्थ [ asvārtha] [ a-svārtha]m.f.n.not fit for a proper object , useless Lit. BhP.
unselfish , disinterested Lit. L.
useless, Lit. BhP.
अस्वीकार [ asvīkāra] [ a-svīkāra]m.non-acquiescence , dissent Lit. L.
अस्वीकृत [ asvīkṛta] [ a-svīkṛta]m.f.n.refused Lit. L.
अस्वक [ asvaka] [ a-svaka]m.f. ( [ akā]or [ ikā] Lit. Pāṇ. 7-3 , 47) n. = [asva] , q.v. Lit. L.
अस्वातन्त्र्य [ asvātantrya] [ a-svātantrya]n.dependence Lit. MaitrUp.
अस्वदित [ asvadita] [ á-svadita]m.f.n.not made agreeable to the taste or sweet Lit. ŚBr. i.
अस्वादु [ asvādu] [ a-svādu]m.f.n.tasteless Lit. AitBr. Lit. MBh.
अस्वन [ asvana] [ a-svana]m.f.n.not having a clear sound Lit. VarBṛS.
अस्वन्त [ asvanta] [ a-svanta]m.f.n. ( [sv-anta] ) ,ending ill , having an unfavourable issue
(seealso [ asv-anta] s.v. [ aśvanta] .)
अस्वप्न [ asvapna] [ á-svapna]m.sleeplessness Lit. ŚBr. iii Lit. ShaḍvBr. ( [am] , n.) Lit. VarBṛS.
[ asvapna]m.f.n. (= 1) not sleeping , watchful Lit. AV.
not dreaming Lit. NṛisUp.
m. " sleepless " , a god Lit. L.
अस्वप्नज् [ asvapnaj] [ á-svapnaj]m.f.n.not sleepy , sleepless Lit. RV. ii , 27 , 9 ; iv , 4 , 12 Lit. VS.
अस्वर [ asvara] [ a-svara]m.f.n.not loud (as the voice) , indistinct Lit. R. ii , 42 , 26
having no vowel Up having no accent Lit. APrāt. Sch.
having a bad or croaking voice Lit. L.
[ asvaram] ind.in low tone , indistinctly Lit. ŚBr. xi.
अस्वरादि [ asvarādi] [ a-svarādi]m.f.n.not beginning with a vowel.
अस्वरक [ asvaraka] [ a-svaraka]m.f.n.unaccentuated Lit. Pat.
अस्वरित [ asvarita] [ a-svarita]m.f.n.not having the accent called Svarita Lit. Pāṇ. Sch.
अस्वर्य [ asvarya] [ a-svarya]m.f.n. not good for the voice, Lit. Suśr.
अस्वर्योग्य [ asvaryogya] [ a-svar-yogya]m.f.n. unworthy of heaven, Lit. VP.
अस्वस्थ [ asvastha] [ a-svastha] see [a-sva] .
अस्वादु [ asvādu] [ a-svādu] see [á-svadita] .
अस्वाधीन [ asvādhīna] [ a-svādhīna] see [a-sva] .
अस्वामिक [ asvāmika] [ a-svāmika]m.f. ( [ā] Lit. Kāraṇḍ.) n.having no possessor , unowned Lit. MBh. xiii , 2633 Lit. Gaut.
अस्वामिन् [ asvāmin] [ a-svāmin]m.not an owner , not the owner Lit. Mn. viii , 4.
अस्वामिविक्रय [ asvāmivikraya] [ a-svāmi-vikraya]m. sale of property by one who is not the rightful owner, Lit. Mn. viii, 4 (cf. Lit. IW. 261).
अस्वार्थ [ asvārtha] [ a-svārtha] [a-svāsthya] see [a-sva] .
अस्वाहाकृत [ asvāhākṛta] [ á-svāhākṛta]m.f.n.not dedicated to the gods by the exclamation Svāhā Lit. ŚBr.
अस्विन्न [ asvinna] [ a-svinna]m.f.n.not thoroughly boiled Lit. MārkP.
[ asvinna]n.non-application of sudorifics Lit. Suśr.
अस्वेद्य [ asvedya] [ a-svedya]m.f.n.where the application of sudorifics is prohibited Lit. Car.
अह् [ ah] [ ah]1 Root (defect.verb , only perf. 3. sg. [ā́ha]and 3. pl. [ āhúḥ] Lit. RV. Lit. AV. ,2. sg. [āttha] Lit. ŚBr. xiv ( Lit. BṛĀrUp.) Lit. N. Lit. Ragh. iii , 483. du. [ āhatuḥ] Lit. Pāṇ. 8-2 , 35)to say , speak Lit. RV. ; (with lexicographers) to express , signify ;to call (by name , [ nāmnā] ) Lit. MBh. iii , 16065 ;to call , hold , consider , regard as (with two acc. ,for one of which may be substituted a phrase with [iti] ) Lit. RV. ;to state or declare with reference to (acc.) Lit. BṛĀrUp. Lit. Śak. Lit. Megh. ;to acknowledge , accept , state Lit. AitBr. Lit. Mn. ;to adjudge anything (acc.)to any one (gen.) , Lit. Mn. ix , 44. ( cf. Hib. (ag-all) , " speech " ; (eigh-im) , " I call " ; Goth. (af-aika) , " I deny " ; Lat. (nego) for (n'-ego) , " to say no " ; (ad-ag-ium) , (ajo) , )
अह् [ ah] [ ah]2 Root cl. [5] P. [ ahnoti] ,to pervade or occupy Lit. L.
अह [ aha] [ áha]1 ind. (as a particle implying ascertainment , affirmation , certainty , ) surely , certainly Lit. RV. Lit. AV. Lit. ŚBr.
(as explaining , defining) namely Lit. ŚBr.
(as admitting , limiting , ) it is true , I grant , granted , indeed , at least Lit. ŚBr. ( (For the rules of accentuation necessitated in a phrase by the particle [ áha] cf. Lit. Pāṇ. 8-1 , 24 seqq. ) )
अह [ aha] [ áha]2n. (only Ved. ; nom. pl. [ áhā] Lit. RV. Lit. AV. ; gen. pl. [ áhānām] Lit. RV. viii , 22 , 13) = [ áḥar] q.v. ,a day
often ifc. m ( [ ahá] ) . (e.g. [ dvādaśāhá] , [try-ahá] , [ṣaḍ-ahá] , ) or n. (e.g. [puṇyāhá] , [bhadrāhá] ,and [sudināha] )
seealso [ ahna] s.v.
1 (also) a particle answering to [ ha] in a preceding sentence ( [ ha] - [aha] = $), Lit. Gaṇar.
अहंयाति [ ahaṃyāti] [ ahaṃ-yāti] see [ahám] .
अहंयु [ ahaṃyu] [ ahaṃ-yú] see [ahám] .
अहःपति [ ahaḥpati] [ ahaḥ-pati] see s.v. [áhar] .
अहकम् [ ahakam] [ ahakam] see [ahám] .
अहंकरण [ ahaṃkaraṇa] [ ahaṃ-karaṇa] see [ahám] .
अहत [ ahata] [ á-hata]m.f.n.unhurt , uninjured Lit. AV. xii , 1 , 11 Lit. VS.
not beaten (as a drum) Lit. AdbhBr.
unbeaten (as clothes in washing) , unwashed , new Lit. ŚBr.
unblemished , unsoiled Lit. BhP.
अहतता [ ahatatā] [ á-hata-tā]f.uninjured condition Lit. GopBr.
अहतमार्ग [ ahatamārga] [ a-hatamārga]m.f.n. one whose course is free, Lit. Mṛicch.
अहतवासस् [ ahatavāsas] [ á-hata-vāsas] ( [áhata-] )m.f.n.wearing new clothes Lit. ŚBr. xiv Lit. KātyŚr.
अहति [ ahati] [ á-hati]f. = [ahata-tā] q.v. Lit. RV. ix , 96 , 4.
अहन्ति [ ahanti] [ á-hanti]f. id. Lit. VS. xvi , 18 ( ( vv.ll. [á-hantya] mfn. " indestructible " Lit. TS. iv , and [á-hantva] mfn. id. Lit. MaitrS. Lit. Kāṭh. ) )
अहन्त्य [ ahantya] [ á-hantya]m.f.n. , see [ahanti] , " indestructible " Lit. TS. iv
अहन्त्व [ ahantva] [ á-hantva]m.f.n. , see [ahanti] , id. Lit. MaitrS. Lit. Kāṭh.
अहन्त्य [ ahantya] [ á-hantya] seethe preceding.
अहन्त्व [ ahantva] [ á-hantva] seethe preceding.
अहन्यमान [ ahanyamāna] [ a-hanyamāna]m.f.n. (Pass.p.) not being struck Lit. Āp. Lit. BhP.
अहन् [ ahan] [ áhan]n.the base of the weak and some other cases of [áhar] , q.v. e.g. instr. [ áhnā] ( (once [ahanā́] Lit. RV. i , 123 , 4 ) )
dat. [ áhne]
loc. [ áhan] (Ved.) or [ áhani] ,or [ ahni] ,
nom. du. [ áhanī] (seealso s.v. [ áhar] )and pl. [ áhāni]
only Ved. are the middle cases of the pl. [ áhabhyas] ( ( Lit. RV. ) ) , [ áhabhis] ( ( Lit. RV.,nine times ) ) ,and [ áhasu] ( ( Lit. RV. i , 124 , 9 ) ) , while the later language forms them fr. the base [áhas] q.v.
अह्निज [ ahnija] [ ahni-ja]m.f.n.originating or appearing during the day Lit. VarBṛS.
अहना [ ahanā] [ ahanā́] instr.with an earlier form of accentuation for [ áhnā] . seebefore.
अहन्य [ ahanya] [ ahanyá] (4)m.f.n.daily Lit. RV. i , 168 , 5 ; 190 , 3 ; v , 48 , 3.
अहभून [ ahabhūna] [ ahabhū́na]m.N. of a Ṛishi Lit. TS. iv.
अहम् [ aham] [ ahám] nom. sg. , " I " Lit. RV.
= [ ahaṃkaraṇa] q.v. , (hence declinable gen. [ ahamas] , ) Lit. BhP. (Zd. (aSem) ;Gk. 1 ; Goth. (ik) ; Mod.Germ. (ich); Lith. (asz); Slav. (az) ) .
अहंघात [ ahaṃghāta] [ ahaṃ-ghāta]m. a self-murderer, Lit. Kāraṇḍ.
अहमग्रिका [ ahamagrikā] [ ahám-agrikā]f. = [ahaṃśreṣṭhikā]below Lit. L.
अहमहमिका [ ahamahamikā] [ ahám-ahamikā]f. (g. [ mayū-ravyaṃsakādi] q.v.)assertion or conceit of superiority Lit. Pañcat.
अहमिन्द्र [ ahamindra] [ aham-indra]m. N.of a divine being, Lit. Dharmaś.
अहमुत्तर [ ahamuttara] [ ahám-uttará]n. id. Lit. AV. iv , 22 , 1 and xii , 4 , 50
अहमुत्तरत्व [ ahamuttaratva] [ ahám-uttará--tva]n. id. Lit. AV. iii , 8 , 3.
अहम्पदार्थ [ ahampadārtha] [ aham-padārtha]m. the Ego, Sāṃkhyas., Sch.
अहम्पूर्व [ ahampūrva] [ ahám-pūrvá]m.f.n.desirous of being first Lit. RV. i , 181 , 3 Lit. R. ii , 12 , 92.
अहम्पूर्विका [ ahampūrvikā] [ ahám-pūrvikā]f.emulation , desire of being first Lit. Kir. xiv , 32.
अहम्प्रथमिका [ ahamprathamikā] [ ahám-prathamikā]f. id. Lit. Kathās.
अहम्बुद्धि [ ahambuddhi] [ ahám-buddhi]f. = [ahaṃ-karaṇa]below Lit. BhP.
pride , haughtiness , ( [ an-ahám-buddhi] neg. mfn. " free from pride " ) Lit. MBh. xiii , 5354.
अहम्भद्र [ ahambhadra] [ ahám-bhadrá]n. = [ahaṃ-śreyas]below Lit. ŚBr. i.
अहम्मति [ ahammati] [ ahám-mati]f. id. Lit. ib.
अहम्मति [ ahammati] [ aham-mati]m.f.n. egoistic, arrogant, Lit. BrahmavP.
अहम्ममता [ ahammamatā] [ ahám-mama-tā]f. id. Lit. ib.
अहम्ममाभिमान [ ahammamābhimāna] [ ahám-mamābhimāna]m. id. Comm.on Lit. ŚBr. xiv.
अहम्मान [ ahammāna] [ ahám-māna]m. id. Lit. ib.
egotism Lit. VP.
[ ahammāna]m.f.n.having the conceit of individuality Lit. VP. Lit. MārkP.
अहं [ ahaṃ] [ ahaṃ] (in comp.for [ahám] ) .
अहंयाति [ ahaṃyāti] [ ahaṃ-yāti]m.N. of a son of Saṃyāti Lit. MBh. i , 3767seq. Lit. VP.
अहंयु [ ahaṃyu] [ ahaṃ-yú]m.f.n. ( Lit. Pāṇ. 5-2 , 140) proud , haughty Lit. RV. i , 167 , 7.
अहंवादिन् [ ahaṃvādin] [ ahaṃ-vādin]m.f.n. " speaking of one's self , presumptuous " , see [ an-ahaṃv] .
अहंश्रेयस् [ ahaṃśreyas] [ ahaṃ-śreyas]n.claiming superiority for one's self Lit. ChUp. Lit. ŚāṅkhŚr.
अहंश्रेयस [ ahaṃśreyasa] [ ahaṃ-śréyasa]n. id. Lit. ŚBr. xiv ( Lit. BṛĀrUp.) Lit. KaushUp.
अहंश्रेष्ठिका [ ahaṃśreṣṭhikā] [ ahaṃ-śreṣṭhikā]f. id. Lit. L.
अहंसन [ ahaṃsana] [ ahaṃ-sana]m.f.n.obtaining or claiming for one's self Lit. RV. ( Lit. v , 72 , 2 voc. du.incorrectly written in two words [ aháṃ sánā] )and viii , 61 , 9 (voc.sg.)
अहंकरण [ ahaṃkaraṇa] [ ahaṃ-karaṇa]n.conceit or conception of individuality Lit. BhP.
अहंकर्तव्य [ ahaṃkartavya] [ ahaṃ-kartavya]m.f.n. " to be done by self " , being the object of Ahaṃkāra , Lit. PraśnaUp.
अहंकार [ ahaṃkāra] [ ahaṃ-kāra]m.conception of one's individuality , self-consciousness Lit. ChUp.
the making of self , thinking of self , egotism Lit. MBh.
pride , haughtiness Lit. R.
(in Sāṅkhya phil.) the third of the eight producers or sources of creation , viz. the conceit or conception of individuality , individualization
अहंकारवत् [ ahaṃkāravat] [ ahaṃ-kāra--vat]m.f.n.selfish , proud Lit. L.
अहंकारिन् [ ahaṃkārin] [ ahaṃ-kārin]m.f.n.proud Lit. Kathās. Lit. Daśar.
अहंकार्य [ ahaṃkārya] [ ahaṃ-kārya]m.f.n. = [-kartavya] q.v. Lit. Vedāntas.
[ ahaṃkārya]n. " that which is to be done by one's self " , any personal object or business Lit. MBh. iii , 11206.
अहंकृ [ ahaṃkṛ] [ ahaṃ-√ kṛ]1 (Pot. [ -kuryāt] )to have the conceit of individuality Lit. BhP.
अहंकृत [ ahaṃkṛta] [ ahaṃ-kṛta]m.f.n.conscious of one's individuality Lit. Yājñ. iii , 151
egotistic Lit. Bhag. xviii , 17 Lit. VP.
proud , haughty Lit. MBh. i , 8252 ,
अहंकृति [ ahaṃkṛti] [ ahaṃ-kṛti]f. = [-karaṇa] q.v. , Lit. Bh. ( [an-] neg. , adj. ,free from the conceit of individuality).
अहंक्रिया [ ahaṃkriyā] [ ahaṃ-kriyā] see [nir-ahaṃkriya] .
अहंचन्द्रसूरि [ ahaṃcandrasūri] [ ahaṃ-candrasūri]m.N. of an author Lit. Sarvad.
अहंजुष् [ ahaṃjuṣ] [ ahaṃ-juṣ]m.f.n.thinking only of one's self Lit. Kum. xv , 51.
अहंता [ ahaṃtā] [ ahaṃ-tā]f.self-consciousness Comm.on Lit. BhP.
अहंत्व [ ahaṃtva] [ ahaṃ-tva]n.the being a self or an individuality Lit. NṛisUp.
अहंधी [ ahaṃdhī] [ ahaṃ-dhī]f. = [-karaṇa] q.v. Lit. BhP.
अहंनामन् [ ahaṃnāman] [ ahaṃ-nā́man]m.f.n.named " self " Lit. ŚBr. , xiv.
अहंपूर्व [ ahaṃpūrva] [ ahaṃ-pūrvá] see s.v. [ahám] .
अहकम् [ ahakam] [ ahakam] dimin.for [ahám] , " I " Lit. Pāṇ. 1-1 , 29 Lit. Pat.
अहमद [ ahamada] [ ahamada]m. = Ahmad, Lit. Cat.
अहर् [ ahar] [ áhar]n. (the weak cases come fr. [áhan] q.v. ,the middle ones fr. [áhas] ( see below ) or in Lit. RV.also fr. [áhan] , q.v.)a day Lit. RV.
a sacrificial or festival day , portion of a sacrifice appointed for one day's performance Lit. AitBr. (often ifc. ,as [ dvādaśāhá] , see s.v.2. [ áha] )
day personified as one of the eight Vasus Lit. MBh. i , 2582 seqq.
N. of an Āṅgirasa , Lit. KāṭhAnukr.
of a Tīrtha Lit. MBh. iii , 6070
( [ áhanī] ) nom. du.day and night Lit. RV. Lit. AV. xiii , 2 ,3 ( cf. [ áhaś ca kṛṣṇám áhar árjunam ca] , " the black and the white day " i.e.night and day Lit. RV. vi , 9 , 1)
[ tadahar] ind. [ tád áhar] acc.on that very day Lit. ŚBr.
[ yadahar] ind. [ yád áhar] acc.on which day Lit. ŚBr.
अहरहर् [ aharahar] [ áhar-ahar] ind.day by day , daily Lit. RV.
अहरहःकर्मन् [ aharahaḥkarman] [ áhar-ahaḥ-karmán]n.daily-work Lit. ŚBr. ix.
अहरागम [ aharāgama] [ áhar-āgama]m.the approach of the day Lit. Bhag. viii , 18 seq.
अहरादि [ aharādi] [ áhar-ādi]a gaṇa Comm.on Lit. Pāṇ. 8-2 , 70.
अहरादि [ aharādi] [ ahar-ādi]m. daybreak, Lit. Śiś.
अहर्गण [ ahargaṇa] [ áhar-gaṇa]m.a series of sacrificial days Lit. KātyŚr.
a series of days Lit. BhP. Lit. Jaim.
any calculated term Lit. L.
a month Lit. L.
अहर्जरम् [ aharjaram] [ áhar-jaram] ind. " so that the days become old " , by and by Lit. MantraBr. Lit. TUp.
अहर्जात [ aharjāta] [ áhar-jāta] ( [áhar] .)m.f.n.born in the day or from day , not belonging to night or to the spirits of darkness Lit. AV.
अहर्दल [ ahardala] [ áhar-dala]n.midday Lit. Sūryas.
अहर्दिव [ ahardiva] [ áhar-divá]m.f.n. ( [áhar-] ) ( Lit. Pāṇ. 5-4 , 77) daily Lit. VS. xxxviii , 12
[ ahardivam] ind.day by day Lit. Śiś. i , 51 Lit. Pāṇ. 5-4 , 77 Sch.
अहर्दिवि [ ahardivi] [ áhar-divi] ( [áhar-] ) ind.day by day Lit. RV. ix , 86 , 41 Lit. AV. v , 21 , 6.
अहर्दृश् [ ahardṛś] [ áhar-dṛ́ś]m.f.n.beholding the day , living Lit. RV. viii , 66 , 10 ( Lit. Nir. vi , 26).
अहर्निश [ aharniśa] [ áhar-niśa]n.day and night , a whole day Lit. Mn. i , 74 ; iv , 97
[ aharniśam] ind.day and night , continually Lit. Mn. iv , 126 Lit. Pañcat.
अहर्पति [ aharpati] [ áhar-páti]m. ( Lit. Pāṇ. 8-2 , 70 Comm.)lord of the day Lit. VS. Lit. MaitrS.
the sun Lit. Ragh. x , 55
a N. of Śiva Lit. L.
अहर्बान्धव [ aharbāndhava] [ áhar-bāndhava]m.the sun Lit. L.
अहर्भाज् [ aharbhāj] [ áhar-bhā́j]m.f.n. (said of a sacrificial brick) partaking of the day Lit. ŚBr. x.
अहर्मणि [ aharmaṇi] [ áhar-maṇi]m. " the jewel of the day " , the sun Lit. L.
अहर्मुख [ aharmukha] [ áhar-mukha]n.commencement of the day , dawn Lit. L.
अहर्लोका [ aharlokā] [ áhar-lokā] ( [áhar-] )f.N. of a sacrificial brick Lit. ŚBr. x ( cf. [bhā́j]before.)
अहर्विद् [ aharvid] [ áhar-ví d]m.f.n.knowing the (right) days or the fit season Lit. RV.
अहर्व्यत्यासम् [ aharvyatyāsam] [ áhar-vyatyāsam] ind.so that the order of the days is reversed Lit. KātyŚr.
अहः [ ahaḥ] [ ahaḥ] (in comp.for [áhar] ) .
अहःक्षान्त [ ahaḥkṣānta] [ ahaḥ-kṣānta]m.f.n. patient during the day, Lit. Hir.
अहःपति [ ahaḥpati] [ ahaḥ-pati]m. = [aharpáti] q.v. Lit. Pāṇ. 8-2 , 70 Comm.
अहःशेष [ ahaḥśeṣa] [ ahaḥ-śeṣa]m.the remaining part of the day Lit. Mn. xi , 204.
अहःसंस्था [ ahaḥsaṃsthā] [ ahaḥ-saṃsthā́]f.completion of the day Lit. TBr. iii Lit. Lāṭy.
अहःसहस्र [ ahaḥsahasra] [ ahaḥ-sahasrá]n.a thousand days Lit. ŚBr. x.
अहःसामन् [ ahaḥsāman] [ ahaḥ-sāmán]n.a liturgy that is to be sung during the day Lit. ŚBr. xi.
अहःस्तोम [ ahaḥstoma] [ ahaḥ-stoma]m. a Stoma belonging to a partic. day, Lit. Drāhy.
अहश् [ ahaś] [ ahaś] (in comp.for [áhar] ) .
अहश्चर [ ahaścara] [ ahaś-cara]m.f.n.wandering during the day , Lit. ŚāṅkhGṛ.
अहश्शस् [ ahaśśas] [ ahaś-śas] ind.day by day Lit. AitBr.
अहस् [ ahas] [ áhas]the base of the middle cases of [áhar] instr. pl. [ áhobhis] ( ( Lit. RV. (twice) Lit. VS. Lit. ŚBr. ) ) dat. abl. [ áhobhyas] ( ( Lit. VS. ) ) loc. [ áhassu] ( ( Lit. ŚBr. x Lit. AitBr. ) )
अहस्कर [ ahaskara] [ áhas-kara]m. ( Lit. Pāṇ. 3-2 , 21 ; g. [kaskādi] q.v.) " producing the day " , the sun Lit. Rājat. Lit. Bālar.
अहस्त्रियाम [ ahastriyāma] [ áhas-triyāma]n.day and night Lit. Ragh. vii , 21.
अहो [ aho] [ aho] (instead of [ ahā] ( = [áhar] )in comp.before the letter [ r] ) .
अहोरथन्तर [ ahorathantara] [ aho-rathantara]n. Lit. Pāṇ. 8-2 , 68 Comm.
अहोरात्र [ ahorātra] [ aho-rātrá]m. (pl. Lit. VS. ; du. Lit. AV.& Lit. PBr. ; sg.or pl. Lit. MBh. ) or n. (pl. Lit. RV. x , 190 , 2 Lit. VS. ; du. Lit. AV. Lit. VS. ; sg.or du.or pl. Lit. Mn. Lit. MBh. ) = [ ahar-nisa] ( q.v.) ,a day and night , 1 (having twenty-four hours or thirty Muhūrtas)
[ ahorātram] ind.day and night , continually Lit. L.
अहोरूप [ ahorūpa] [ aho-rūpa]n. Lit. Pāṇ. 8-2 , 68 Comm.
अहर [ ahara] [ a-hara]m.N. of an Asura Lit. MBh. i , 2660 (v.l. [su-hara] ) Lit. Hariv.
of a son of Manu Lit. Hariv. 484 (v.l. [ a-dūra] ) .
अहरणीय [ aharaṇīya] [ a-haraṇīya]m.f.n.not to be taken away.
अहारयत् [ ahārayat] [ a-hārayat]m.f.n. (Caus. p.) not losing (in play) Lit. Kathās.
अहारिन् [ ahārin] [ a-hārin]m.f.n. g. [ grāhy-ādi] q.v.
अहार्य [ ahārya] [ a-hārya]m.f.n.not to be stolen , not to be removed Lit. Mn. ix , 189
unalterable (as a resolution or the mind ) Lit. MBh. v , 953 Lit. Kum. v , 8 Lit. Daś.
not to be bribed Lit. Mn. vii , 217 Lit. MBh.
N. of a king Lit. VP.
अहार्यत्व [ ahāryatva] [ a-hārya-tva]n.the state of not being liable to be taken away Lit. Hit.
अहरित [ aharita] [ á-harita]m.f.n.not yellow Lit. AV.
अहरीत [ aharīta] [ a-harīta]n.N. of a Sāman.
अहर्ष [ aharṣa] [ a-harṣa]m.f.n.unhappy , gloomy , sorrowful.
अहर्षमय [ aharṣamaya] [ a-harṣa-máya]m.f.n.not consisting of joy Lit. ŚBr. xiv.
अहल [ ahala] [ a-hala]m.f.n.unploughed , unfurrowed? Lit. Pāṇ. 5-4 , 121 ( cf. Lit. AV. xx , 131 , 9.)
अहलि [ ahali] [ a-hali]m.f.n. id. Lit. ib.
अहल्या [ ahalyā] [ a-halyā]f.N. of the wife of Gautama or Śaradvat Lit. ŚBr. iii , Lit. MBh.
N. of an Apsaras Lit. L.
of a lake ( cf. Lit. MBh. iii , 8087) Lit. L.
अहल्याकामधेनु [ ahalyākāmadhenu] [ ahalyā-kāmadhenu]f. N. of a modern law-book
अहल्याजार [ ahalyājāra] [ a-halyā-jāra]m. " lover of Ahalyā ( cf. Lit. R. i , 48 , 15 seqq.) ",Indra Lit. Bālar.
अहल्यापति [ ahalyāpati] [ a-halyā-pati]m. id. Lit. ib.
अहल्यासंक्रन्दन [ ahalyāsaṃkrandana] [ ahalyā-saṃkrandana]n. N. of a drama.
अहल्याह्रद [ ahalyāhrada] [ a-halyā-hrada]m.N. of a lake Lit. SkandaP. ( cf. Lit. MBh. iii , 8087.)
अहल्येश्वरतीर्थ [ ahalyeśvaratīrtha] [ ahalyeśvara-tīrtha]n.N. of a Tīrtha Lit. ŚivaP. Rev.
अहल्लिक [ ahallika] [ ahallika]m.a talker (?) Lit. ŚBr. xiv.
अहविस् [ ahavis] [ á-havis]m.f.n.not offering oblations Lit. RV. i , 182 , 3.
अहविर्याजिन् [ ahaviryājin] [ a-havir-yājin]m.f.n.offering a sacrifice without oblations Lit. Āp.
अहविष्य [ ahaviṣya] [ a-haviṣya]m.n.objects that are not fit to be offered as an oblation Lit. Āp.
अहव्यवह् [ ahavyavah] [ á-havya-vah] m (nom. [-vāṭ] )f.n.not offering a sacrifice Lit. ŚBr. i.
अहश्चर [ ahaścara] [ ahaś-cara]and [ahaś-śas] see [áhar] .
अहस् [ ahas] [ ahas] see Lit. ib.
अहस्कर [ ahaskara] [ ahas-kara] see Lit. ib.
अहस्त्रियाम [ ahastriyāma] [ ahas-triyāma] see Lit. ib.
अहह [ ahaha] [ ahaha] ind.an interjection , as Ah! Aha! (implying surprise , fatigue , pain , sorrow , pleasure , calling) Lit. Vikr. Lit. Hit.
अहहारे [ ahahāre] [ ahahāre] ind. id. Lit. ChUp.
अहहा [ ahahā] [ ahahā] ind. id. Lit. L.
अहापयत् [ ahāpayat] [ a-hāpayat]m.f.n. not omitting or losing, Lit. Kām. ; Lit. MārkP.
अहारयत् [ ahārayat] [ a-hārayat] see [a-hara] .
अहावस् [ ahāvas] [ ahā́vas] ind.an interjection said to sound like a flourish at the end of a Sāman verse Lit. ŚBr. iv.
अहि [ ahi] [ áhi]m. (√ [aṃh] ) ,a snake Lit. RV.
the serpent of the sky , the demon Vṛitra Lit. RV.
(seealso [ áhirbudhnyás]below)
a cloud Lit. Naigh.
water Lit. ib.
the sun Lit. L.
a N. of Rāhu Lit. L.
a traveller Lit. L.
the navel Lit. L.
lead Lit. L.
(in arithm.) the number eight
N. of a Ṛishi (with the patron. [ auśanasa] )and of another (with the patron. [ paidva] ) . ( (Zd. (az8i) ; Lat. (angui-s) ; Gk. 1 , 2 , 3 , and 4 ; Lith. (ungury-s) ; Russ. $; Armen. (ôz); Germ. (unc) . ) )
अहिकञ्चुक [ ahikañcuka] [ ahi-kañcuka]m. a snake's skin, Lit. Svapnac.
अहिकान्त [ ahikānta] [ áhi-kānta]m. " liked by snakes (which are supposed to feed upon air) " , wind , air Lit. L.
अहिकोश [ ahikośa] [ áhi-kośa]m.the slough or cast-off skin of a snake Lit. L.
अहिक्षत्र [ ahikṣatra] [ áhi-kṣatra]m. (= [ -cchattra] q.v.)N. of a country Lit. MBh. iii , 15244.
अहिघ्न [ ahighna] [ áhi-ghna]n.the slaying of the serpent or demon Vṛitra Lit. RV. vi , 18 , 14 (loc. [ -ghne] )
(see [ -hán]below.)
अहिचक्र [ ahicakra] [ áhi-cakra]n.a certain Tāntric diagram.
अहिचुम्बक [ ahicumbaka] [ áhi-cumbaka]m.N. of a man , and [ahicumbakāyani] m.a descendant of his Lit. Pat.
अहिचुम्बकायनि [ ahicumbakāyani] [ ahicumbakāyani]m. , see [ahicumbaka] ,a descendant of [ahicumbaka] Lit. Pat.
अहिच्छत्त्र [ ahicchattra] [ áhi-cchattra]m.a kind of vegetable poison Lit. L.
the plant Odina Pennata Lit. L.
N. of a country Lit. MBh. i , 5515 Lit. Hariv.
[ ahicchattrā]f.sugar Lit. L.
the city of Ahicchattra Lit. MBh. i , 5516 Lit. Kathās.
अहिच्छत्त्रक [ ahicchattraka] [ áhi-cchattraka]n.a mushroom Lit. Nir. v , 16.
अहिजम्भन [ ahijambhana] [ ahi-jambhana]n. a means of destroying snakes, Lit. MantraBr.
अहिजित् [ ahijit] [ áhi-jit]m. " conquering the serpent " , N. of Kṛishṇa Lit. L.
of Indra Lit. L.
अहितुण्डिक [ ahituṇḍika] [ áhi-tuṇḍika]m. (= [āhituṇḍika] q.v.)a snake-catcher , snake-exhibitor Lit. L.
अहिदत् [ ahidat] [ áhi-dat]m.f.n.having the teeth of a serpent Lit. Pāṇ. 5-4 , 145 Sch.
अहिदन्त [ ahidanta] [ áhi-danta]m.f.n.having the teeth of a serpent Lit. Pāṇ. 5-4 , 145 Sch.
अहिदेव [ ahideva] [ áhi-deva]n. " having serpents as deities " , N. of the Nakshatra Aśleshā Lit. VarBṛS.
अहिदैवत [ ahidaivata] [ áhi-daivata]n. " having serpents as deities " , N. of the Nakshatra Aśleshā Lit. VarBṛS.
अहिद्विष् [ ahidviṣ] [ áhi-dviṣ]m. " enemy of serpents " , an ichneumon Lit. L.
a peacock Lit. L.
" enemy of Vṛitra " , Garuḍa Lit. L.
Indra Lit. L. ( cf. [ -jit]above).
अहिनकुलिका [ ahinakulikā] [ áhi-nakulikā]f.the natural enmity between a snake and an ichneumon Lit. Pat.
अहिनस् [ ahinas] [ áhi-nas]m.f.n.having a nose like a snake Lit. Pāṇ. 5-4 , 118 Comm.
अहिनामन् [ ahināman] [ áhi-nāman]n.any animal named snake Lit. RV. ix , 88 , 4
अहिनामभृत् [ ahināmabhṛt] [ áhi-nāma-bhṛt]m. " bearing the name snake " , N. of Baladeva (as identified with Śesha) Lit. L.
अहिनिर्व्लयनी [ ahinirvlayanī] [ áhi-nirvlayanī́]f.the cast-off skin of a snake Lit. ŚBr. xiv ( Lit. BṛĀrUp.)
अहिनिल्वयनी [ ahinilvayanī] [ ahi-nilvayanī]f. (cf. - [nirvlayanī́] ) a snake's skin, Lit. L.
अहिपताक [ ahipatāka] [ áhi-patāka]m.a kind of snake (not venomous) Lit. Suśr.
अहिपति [ ahipati] [ áhi-pati]m. " sovereign of the snakes " , N. of Śesha , Vāsuki , and others Lit. L.
अहिपुत्रक [ ahiputraka] [ áhi-putraka]m.a kind of boat Lit. L.
अहिपुष्प [ ahipuṣpa] [ áhi-puṣpa]m.the plant Mesua Roxburghii Lit. L.
अहिपूतन [ ahipūtana] [ áhi-pūtana]m.sores on the hinder part of the body (of children) Lit. Suśr.
अहिपूतना [ ahipūtanā] [ áhi-pūtanā]f.sores on the hinder part of the body (of children) Lit. Suśr.
अहिपृष्ठ [ ahipṛṣṭha] [ ahi-pṛṣṭha]n. an iron machine like a snake's backbone, Lit. L.
अहिफेन [ ahiphena] [ áhi-phena]n. (= [a-phena] q.v.) " the saliva or venom of a snake " , opium Lit. L.
अहिब्रध्न [ ahibradhna] [ áhi-bradhna]m. (corrupted for [ahirbudhnya] seebelow) N. of Śiva Lit. L.
one of the Rudras Lit. L.
अहिभय [ ahibhaya] [ áhi-bhaya]n. " fear of a lurking snake " , a king's apprehension of treachery Lit. L.
अहिभयदा [ ahibhayadā] [ áhi-bhaya--dā]f.the plant Flacourtia Cataphracta Roxb. Lit. L.
अहिभानु [ ahibhānu] [ áhi-bhānu]m.f.n.shining like serpents (N. of the Maruts) Lit. RV. i , 172 , 1 (voc.)
अहिभुज् [ ahibhuj] [ áhi-bhuj]m. " eating snakes " , a peacock Lit. L.
the ichneumon plant Lit. L.
a N. of Garuḍa Lit. L.
अहिभृत् [ ahibhṛt] [ áhi-bhṛt]m. " carrying serpents " , Śiva Lit. L.
अहिमत् [ ahimat] [ áhi-mat]m.f.n. " possessed of snakes " , the base of [āhimata] q.v.
अहिमन्यु [ ahimanyu] [ áhi-manyu] ( [áhi-] )m.f.n.enraged like serpents (N. of the Maruts) Lit. RV. i , 64 , 8 and 9.
अहिमर्दनी [ ahimardanī] [ áhi-mardanī]f. " killing snakes " , the ichneumon plant Lit. L.
अहिमाय [ ahimāya] [ áhi-māya] ( [áhi-] )m.f.n.multiform or versatile like a snake , showing the same variety of colour and shape Lit. RV.
अहिमार [ ahimāra] [ áhi-māra]m. (= [asi-meda] q.v.)the plant Vachellia Farnesiana Lit. L.
अहिमारक [ ahimāraka] [ áhi-māraka]m. (= [asi-meda] q.v.)the plant Vachellia Farnesiana Lit. L.
अहिमेद [ ahimeda] [ áhi-meda]m. id. Lit. L.
अहिमेदक [ ahimedaka] [ áhi-medaka]m. id. Lit. L.
अहिलता [ ahilatā] [ áhi-latā]f. = [ -mardanī] Lit. L.
the plant Betel Lit. L.
अहिलोचन [ ahilocana] [ áhi-locana]m.N. of a servant of Śiva Lit. L.
अहिलोलिका [ ahilolikā] [ áhi-lolikā]f. = [ahibhaya-dā]above Lit. L.
अहिवल्ली [ ahivallī] [ áhi-vallī]f.the plant Betel Lit. L.
अहिविद्विष् [ ahividviṣ] [ áhi-vidviṣ]m. (= [-dviṣ] q.v.)Garuḍa Lit. L.
Indra Lit. L.
अहिविद्विष् [ ahividviṣ] [ ahi-vidviṣ]m. N. of Indra, Lit. Kir.
अहिविषापहा [ ahiviṣāpahā] [ áhi-viṣāpahā]f. " neutralizing the poison of snakes " , the ichneumon plant Lit. L.
अहिव्रतिन् [ ahivratin] [ ahi-vratin]m.f.n. one who lives like a snake (only on air), Lit. L.
अहिशुष्मसत्वन् [ ahiśuṣmasatvan] [ áhi-śuṣma-sátvan]m.one whose attendants (the Maruts) hiss like serpents (N. of Indra) Lit. RV. v , 33 , 5 ( (the Pada as well as the Saṃhitā Text takes [ ahiśuṣma]as a voc.by itself , and Lit. Sāy.translates accordingly ) ).
अहिहन् [ ahihan] [ áhi-hán]m. (dat [ -ghné] ) f ( [ghnī́] ) . n.killing serpents or Vṛitra Lit. RV. Lit. AV. x , 4 , 7.
अहिह्रद [ ahihrada] [ áhi-hrada]m.N. of a mythical lake (named in connection with Śālivāhana) .
अहीन्द्र [ ahīndra] [ ahīndra]m. " lord of the snakes " , Patañjali (mentioned under this name in Mahīpa's Anekārthatilaka) .
अहीवती [ ahīvatī] [ ahī-vatī]f. " filled with snakes " , N. of a river (?) Lit. Pāṇ. 6-3 , 120.
अहीश्वर [ ahīśvara] [ ahīśvara]m. " lord of the serpents " i.e.Śesha Lit. L.
अह्यर्षु [ ahyarṣu] [ ahy-árṣu]m.f.n.gliding or shooting like a snake (perhaps N. of a bird) Lit. RV. ii , 38 , 3.
अहिर्बुध्न्यस् [ ahirbudhnyas] [ áhir budhnyás] nom. sg.m. (instr. [ áhinā budhnyéna] Lit. RV. iv , 55 , 6)= 1 2,the serpent of the deep (enumerated in Lit. Naigh. v , 4 and Lit. Nir. x , 44 among the divinities of the middle region , the abyss in which he lives being that of the region of mist) Lit. RV. Lit. VS. x , 19
nom. sg.allegorically identified with Agni Gārhapatya Lit. VS. v , 33 Lit. TBr. Lit. AitBr.
nom. sg.in later times:
अहिर्बुध्न्य [ ahirbudhnya] [ ahir-budhnya]m. (considered as one word and therefore declinable as follows dat. [ ahir-budhnyāya] Lit. PārGṛ. ; instr. pl. [ ahir-budhnyaiḥ] Lit. MBh. v , 3899 ;often incorrectly written [ ahir-budhna]or [-bradhna] )N. of a Rudra Lit. PārGṛ. Lit. MBh. Lit. Hariv.
N. of the Rudras Lit. MBh. v , 3899 (seebefore)
[ ahirbudhnya]n.N. of a hymn of the Lit. RV. (i , 186 , 5 or vi , 50 , 14) , Lit. KaushBr.
अहिर्बुध्न्यदेवता [ ahirbudhnyadevatā] [ ahir-budhnya-devatā]f. pl. " having Ahirbudhnya as deity " , the Nakshatra Uttara-Bhadrapadā Lit. L.
अहिर्बुध्न्यदेवत्य [ ahirbudhnyadevatya] [ ahir-budhnya-devatya]n. " having Ahirbudhnya as deity " , the Nakshatra Uttara-Bhadrapadā Lit. L.
अही [ ahī] [ ahī́]m. (only gen. sg. nom.and acc. pl. [ ahyás] ; gen. pl. [ ahī́nām] )a snake Lit. RV. ix , 77 , 3 ; x , 139 , 6
N. of a demon conquered by Indra and his companions Lit. RV. x , 138 , 1 and 144 , 4 ( cf. [ ahīśúva] s.v.)
f. du.heaven and earth Lit. Naigh.
अहीनर [ ahīnara] [ ahī́-nara]m.N. of a prince Lit. VP.
अहिंकार [ ahiṃkāra] [ a-hiṃkāra]m.f.n. not accompanied by the exclamation [hiṅ] .
अहिंकृति [ ahiṃkṛti] [ a-hiṃkṛti]m.f.n. not accompanied by the exclamation [hiṅ] .
अहिंसक [ ahiṃsaka] [ a-hiṃsaka]m.f.n.not hurting , harmless , innocuous Lit. Mn. v , 45 Lit. MBh. Lit. R.
अहिंसत् [ ahiṃsat] [ á-hiṃsat]m.f.n.not hurting Lit. RV. x , 22 , 13 Lit. VS. Lit. AV.
अहिंसा [ ahiṃsā] [ á-hiṃsā]f.not injuring anything , harmlessness (one of the cardinal virtues of most Hindū sects , but particularly of the Buddhists and Jains ; also personified as the wife of Dharma Lit. VāmP.) Lit. ChUp. Lit. Nir. Lit. Mn.
security , safeness Lit. ŚBr. Lit. AitBr.
अहिंसानिरत [ ahiṃsānirata] [ á-hiṃsā-nirata]m.f.n.devoted to harmlessness or gentleness Lit. MBh. iii , 2248.
अहिंसान [ ahiṃsāna] [ á-hiṃsāna]m.f.n.not hurting Lit. RV. v , 64 , 3.
अहिंस्य [ ahiṃsya] [ a-hiṃsya]m.f.n.not to be hurt Lit. MBh. xii , 13088 Lit. Ragh. ii , 57.
अहिंस्यमान [ ahiṃsyamāna] [ á-hiṃsyamāna]m.f.n.being unharmed Lit. RV. i , 141 , 5.
अहिंस्र [ ahiṃsra] [ a-hiṃsra]m.f.n.innocuous , harmless Lit. Kauś. Lit. KātyŚr.
[ ahiṃsra]n.harmless behaviour Lit. Mn. i , 29
[ ahiṃsrā]f.the plant Momordica Cochinchinensis Spreng. (commonly called Kūrkavāli) Lit. L.
[ ahiṃsra]n.the plant Capparis Sepiaria Lit. L.
Cactus Opuntia Lit. Bhpr.
अहिका [ ahikā] [ ahikā]f.the silk-cotton tree (Salmalia Malabarica) Lit. L.
अहिण्डुका [ ahiṇḍukā] [ a-hiṇḍukā]f.a kind of small venomous animal Lit. Suśr.
अहित [ ahita] [ á-hita]m.f.n.unfit , improper Lit. RV. viii , 62 , 3
unadvantageous Lit. ŚBr. Lit. KātyŚr. Lit. Mn. iii , 20 ,
noxious , hostile Lit. Kathās.
[ ahita]m.an enemy Lit. Bhag. ii , 36 Lit. Ragh.
n.damage , disadvantage , evil Lit. Āp. Lit. R.
[ ahitā]f.N. of a river Lit. MBh. vi , 328
[ ahita]n.N. of certain veins ( cf.also [ hitā́] ) Lit. Yājñ. iii , 108.
अहितकारिन् [ ahitakārin] [ á-hita-kārin]m.f.n.adverse , inimical , noxious Lit. Sāh.
अहितनामन् [ ahitanāman] [ á-hita-nāman] ( [á-hita-] )m.f.n.having as yet no name Lit. ŚBr.
अहितमनस् [ ahitamanas] [ á-hita-manas]m.f.n.not friendly-minded , inimical.
अहितेच्छु [ ahitecchu] [ ahitecchu]m.f.n.wishing evil , malevolent.
अहिन [ ahina] [ ahí na] = 1. [áhīna] , Lit. MaitrS.
अहिमकिरण [ ahimakiraṇa] [ á-hima-kiraṇa]m. id. Lit. VarBṛS.
अहिमत्विष् [ ahimatviṣ] [ á-hima-tviṣ]m. id.
अहिमदीधिति [ ahimadīdhiti] [ á-hima-dīdhiti]m. id. Lit. Śiś. vi , 41.
अहिममयूख [ ahimamayūkha] [ á-hima-mayūkha]m. id. Lit. Kir. vii , 9.
अहिमरश्मि [ ahimaraśmi] [ á-hima-raśmi]m. id. Lit. Śiś. xi , 64.
अहिमरोचिस् [ ahimarocis] [ a-hima-rocis]m. "hot-rayed" , the sun, Lit. Śiś.
अहिमांशु [ ahimāṃśu] [ ahimāṃśu]m. id. Lit. Kir. xii , 15.
अहिरण्य [ ahiraṇya] [ a-hiraṇya]m.f.n.without gold Lit. Āp.
अहिरण्यवत् [ ahiraṇyavat] [ a-hiraṇya-vat] ( [á-h] )m.f.n.having no gold Lit. AV. xx , 128 , 6.
अहिरण्यव [ ahiraṇyava] [ a-hiraṇyava]m.f.n. possessing no golden ornaments, Lit. ŚāṅkhŚr.
अहिर्बुध्न्य [ ahirbudhnya] [ ahir-budhnya] see [áhi] .
अही [ ahī] [ ahī́] see Lit. ib.
अहीन [ ahīna] [ áhīna]1m. (fr. [áhan] Lit. Pāṇ. 6-4 , 145) " lasting several days " , a sacrifice lasting several days Lit. AitBr. Lit. ĀśvŚr.
[ ahīna]n. id. Comm.on Lit. Mn. xi , 197
mfn.only ifc.with numerals ( cf. Lit. Pāṇ. 5-1 , 87 and vi , 4 , 145) e.g. [ try-ahīna] , [ dvyahīna] , qq. vv.
अहीन [ ahīna] [ á-hīna]2m.f.n.unimpaired , whole , entire , full Lit. ŚBr. Lit. AitBr.
" not deprived of " , not withdrawing from (instr.) Lit. Mn. ii , 183
not defective or inferior , excellent Lit. VarBṛS. Lit. Ragh. xviii , 13
m.N. of a prince Lit. VP.
अहीनकर्मन् [ ahīnakarman] [ á-hīna-karman]m.f.n. " not devoted to inferior or vile work " (or " not neglecting one's regular actions " ) Lit. Gaut.
अहीनगु [ ahīnagu] [ á-hīna-gu]m.N. of a prince (son of Devānīka) Lit. Hariv. 825 Lit. Ragh. xviii , 13.
अहीनवादिन् [ ahīnavādin] [ á-hīna-vādin]m.f.n.a witness capable of giving evidence Lit. L.
अहीनाह [ ahīnāha] [ a-hīnāha]m.f.n. one whose days are not lessened, Lit. BaudhP.
अहीनर [ ahīnara] [ ahī-nara] see [ahī́] s.v. [áhi] .
अहीर [ ahīra] [ ahīra]m. (= [abhīra] )a cowherd Lit. L.
अहीरणि [ ahīraṇi] [ ahīraṇi]m. ( cf. [áhi]and [ahī́] )a two-headed snake Lit. L.
अहीरमणि [ ahīramaṇi] [ ahī-ramaṇi]f. a two-headed snake (= [ahīraṇi] ), Lit. Hcar.
अहीवती [ ahīvatī] [ ahī-vatī] see [áhi] .
अहीशुव [ ahīśuva] [ ahīśúva]m.N. of a demon conquered by Indra Lit. RV. viii , 32 , 2 and 26 ; 77 , 2 ; x , 144 , 3.
अहु [ ahu] [ ahu]m.f.n.only in [paró-'hu] q.v.
अहुत [ ahuta] [ á-huta]m.f.n.unoffered , not yet offered (as a sacrificial oblation) Lit. AV. xii , 4 , 53 Lit. ŚBr. Lit. Mn. xii , 68
one who has not received any sacrifice Lit. AV. vii , 97 , 7
(the fire) through or in which no sacrificial oblation has been offered Lit. Āp.
not obtained by sacrifice Lit. AV. vi , 71 , 2
[ ahuta]m.religious meditation , prayer (considered as one of the five great sacraments , otherwise called Brahma-yajña) Lit. Mn. iii , 73 seq.
अहुताद् [ ahutād] [ ahutā́d]m.f.n.not eating or not allowed to partake of a sacrifice Lit. AV. Lit. VS. Lit. TS. Lit. ŚBr.
अहुताभ्युदिते [ ahutābhyudite] [ a-hutābhyudite] ind. when the sun has risen before the sacrifice, Lit. KātyŚr.
अहुताश [ ahutāśa] [ a-hutāśa]m.not a fire Lit. VarBṛS.
अहुर [ ahura] [ ahura]m.the fire in the stomach Lit. MantraBr. Lit. Gobh.
अहूत [ ahūta] [ á-hūta]m.f.n.uncalled , unsummoned Lit. RV. x , 107 , 9.
अहृणीयमान [ ahṛṇīyamāna] [ á-hṛṇīyamāna]m.f.n. id. Lit. RV. v , 62 , 6 ; x , 109 , 2 Lit. AV.
[ ahṛṇīyamānam] ind.willingly Lit. TBr. iii.
अहृत [ ahṛta] [ a-hṛta]m.f.n.not captivated or carried away by (instr.) Lit. Ragh. viii , 68.
अहृदय [ ahṛdaya] [ á-hṛdaya]m.f.n.without a heart Lit. ŚBr. xiv.
अहृदयज्ञ [ ahṛdayajña] [ á-hṛdaya-jña]m.f.n.not pleasing to the heart Lit. ChUp.
अहृद्य [ ahṛdya] [ a-hṛdya]m.f.n.not pleasing , not being to one's taste (as food) Lit. Suśr.