अवसृज् [ avasṛj] [ ava-√ sṛj] (Subj. [ -sṛjāt] ( Lit. RV. x , 108 , 5 ) or [ -sṛját] ( Lit. RV. i , 174 , 4 ) or [ -sṛjat] ( Lit. RV. i , 55 , 6 and x , 113 , 4 ) ;Imper. 2. sg. [ -sṛjā́] ,or [ -sṛjā] ; impf. [ -ásṛjat] ; perf. Pot. [ -sasṛjyā] Lit. RV. i , 24 , 13 ; p. [ -sṛját] Lit. RV. ii , 3 , 10)to fling , throw (as arrows or the thunderbolt) Lit. RV. iv , 27 , 3 Lit. AV. iv , 6 , 7 Lit. TS. ;to throw or put into (loc.) Lit. Mn. i , 8 Lit. MBh. iii , 12769 , Ved ,to let off , let loose , let go , send , dismiss , abandon , surrender (as to misfortune , [aghā́ya] Lit. RV. i , 189 , 5) Lit. RV. Lit. AV. ;to give up (as one's anger ) Lit. MBh. v , 1822 and vi , 5848, (or one's life , [ prāṇān] )xii , 88 ;to pardon Lit. RV. vii , 86 , 5 ; (any one's life , [ prāṇān] ) Lit. MBh. iii , 3052 ;to deliver (a woman) Lit. RV. x , 138 , 2 ;to be delivered , bring forth Lit. AV. i , 11 , 3 ;to produce , form , shape Lit. Hariv. 7057 Lit. BhP. : Ā. (impf.3. pl. [ ávāsṛjanta] )to relax , lose energy and power. Lit. RV. iv , 19 , 2 ; (impf. [ avāsṛjat]for [ °sajat] ,fr. -√ [sañj] Lit. BR.)to attach to (loc.) Lit. MBh. i , 1973. (105,1)
अवसर्ग [ avasarga] [ ava-sarga]m. (g. [ nyaṅkv-ādi] q.v.)letting loose , letting go ( [an-] neg.) Lit. Jaim.
relaxation , laxity Lit. L.
following one's own inclinations , independence Lit. L.
अवसर्जन [ avasarjana] [ ava-sárjana]n.liberation Lit. VS. xii , 64.
अवसर्जित [ avasarjita] [ ava-sarjita]m.f.n. (= [visṛṣṭavat] Comm.)who has abandoned Lit. R. vii , 56 , 23.
अवसृष्ट [ avasṛṣṭa] [ áva-sṛṣṭa]m.f.n.let loose Lit. RV. x , 4 , 3
thrown (as arrows or the thunderbolt) Lit. RV. vi , 75 , 16 and vii , 46 , 3 Lit. AV. i , 3 , 9 ( cf. [ rudrāv] )
made over , dismissed , sent Lit. RV. x , 28 , 11 and 91 , 14,brought forth (from the womb) Lit. BhP.
fallen down from or upon (in comp.) Lit. BhP.
अवसृप् [ avasṛp] [ ava-√ sṛp] [ -sárpati] , (said of the sun)to set Lit. VS. xvi , 7 ; (p. loc. m. [ -sarpati] ) Lit. Lāṭy. ;to flow back (as the , sea in low tide) Lit. MBh. xiii , 7257 (v.l. [ava-sarpita] mfn. " caused to flow back " ) ;to creep to or approach unawares Lit. TS. Lit. AV. viii , 6 , 3 ;to flow over gradually Lit. AV. xi , 1 , 17.
अवसर्प [ avasarpa] [ ava-sárpa]m. " one who approaches unawares " , a spy Lit. L. ( cf. [apa-sarpa] .)
अवसर्पण [ avasarpaṇa] [ ava-sarpaṇa]n. " descent " , the place from which Manu descended after he had left his ark Lit. ŚBr. i
( Lit. ŚBr.).
going down to Lit. MārkP. ( cf. [ rathyāvas] .)
अवसर्पिणी [ avasarpiṇī] [ ava-sarpiṇī]f. " going or gliding down gradually " , a descending period of a long duration and alternating with the " ascending one " ( [ ut-sarpiṇī] q.v. ;both the ascending ( [ ut-s] )and descending ( [ava-s] )cycle are divided into six stages each: good-good , good , good-bad , bad-good , bad , bad-bad) Lit. Jain. Lit. Āryabh.
अवसो [ avaso] [ ava-√ so] [ -syati] (Imper.2. du. [ -syatam] ; aor. Subj. [-sāt] )to loosen , deliver from Lit. RV. vi , 74 , 3 and vii , 28 , 4 Lit. TS. Lit. ŚBr. ; (Imper.2. sg. [-sya] ; aor. [ ávāsāt] Lit. TBr. aor.3. pl. [ ávāsur] Lit. RV. i , 179 , 2 ; ind.p. [-sā́ya] Lit. RV. i , 104 , 1 ;Ved. Inf. [-sai] Lit. RV. iii , 53 ,20)Ved. to unharness (horses) , put up at any one's house , settle , rest Lit. RV. ;to take , one's abode or standing-place in or upon (loc.) Lit. AV. ix , 2 , 14 Lit. TBr. ;to finish , terminate (one's work) Lit. ŚāṅkhŚr. Lit. RPrāt. ;to be finished , be at an end , be exhausted Lit. Kir. xvi , 17 ;to choose or appoint (as a place for dwelling or for a sacrifice) Lit. TS. Lit. ŚBr. ; (Pot.2. sg. [ -seyās] ; cf. Lit. Pāṇ. 6-4 , 67)to decide Lit. Bhaṭṭ. ,to obtain Lit. BhP. : Caus. [ -sāyayati] (ind.p. [-sā́yya] )to cause to take up one's abode in or upon (loc.) Lit. TS. Lit. AitBr. Lit. ŚBr. ; (ind.p. [-sāyya] )to complete Lit. Ragh. v , 76 ; (Inf. (in Pass.sense ) [ -sāyyayitum] )to ascertain , clearly distinguish Lit. Kir. ii , 29. Pass. [ -sīyate] ( cf. Lit. Pāṇ. 6-4 , 66)to be obtained Lit. BhP. ;to be insisted upon Lit. MBh. xii , 554 (ed. Bomb. in active sense " to insist upon " ) ;to be ascertained Lit. BhP. Lit. Sarvad.
अवसा [ avasā] [ áva-sā]f.liberation , deliverance Lit. RV. iv , 23 , 3
" halt , rest " see [ an-avasá] .
अवसातृ [ avasātṛ] [ ava-sātṛ́]m.a liberator Lit. RV. x , 27 , 9.
अवसान [ avasāna] [ ava-sā́na]2n. ( cf. [ava-mocana] ) " where the horses are unharnessed " , stopping , resting-place , residence Lit. RV. x , 14 , 9 Lit. AV. Lit. ŚBr. Lit. MBh.
a place chosen or selected for being built upon Lit. MānGṛ.
(ifc. f ( [ ā] ) . Lit. Ragh. i , 95)conclusion , termination , cessation Lit. Mn. ii , 71 Lit. Śak.
death Lit. Śak. Lit. Pañcat.
boundary , limit Lit. L.
end of a word , last part of a compound or period , end of a phrase Lit. Prāt. Lit. Pāṇ.
the end of the line of a verse or the line of a verse itself. Lit. AAnukr. Lit. VPrāt. Lit. KātyŚr.
N. of a place , (g. [ takṣaśilādi] q.v.)
अवसानदर्श [ avasānadarśa] [ ava-sā́na-darśá]m.f.n.looking at one's place of destination or residence Lit. AV. vii , 41 , 1 seeing the end of (gen.) Lit. PBr.
अवसानभूमि [ avasānabhūmi] [ ava-sā́na-bhūmi]f. " place of limit " , the highest limit Lit. Kād.
अवसानक [ avasānaka] [ avasānaka]m.f.n.attaining an end by (in comp.)
अवसानिक [ avasānika] [ avasānika]m.f.n.forming the end of (in comp.) Lit. R. ii , 56 , 25.
अवसान्य [ avasānya] [ avasānyá]m.f.n.belonging to the line of a verse Lit. VS. xvi , 33.
अवसाय [ avasāya] [ ava-sā́ya]1 ind.p. ( Lit. Pāṇ. 6-4 , 69) see -√ [so] .
अवसाय [ avasāya] [ ava-sāya]2m. ( Lit. Pāṇ. 3-1 , 141) " taking up one's abode " see [yatra-kāmāvasāya]
termination , conclusion , end Lit. L.
remainder Lit. L.
determination , ascertainment Lit. L.
अवसायक [ avasāyaka] [ ava-sāyaka]m.f.n. (said of an arrow , [sāyaka] ) , " bringing to a close " , destructive Lit. Kir. xv , 37.
अवसायिन् [ avasāyin] [ ava-sāyin]m.f.n. " taking up one's abode , settling " see [ antāv]and and [ ante-'v] , [ yatra-kāmāv] .
अवसाय्य [ avasāyya] [ ava-sāyya] ind.p. (fr. Caus.) see [ava-√ so] .
अवसित [ avasita] [ áva-sita]m.f.n.one who has put up at any place , who dwells , rests , resides Lit. RV. i , 32 , 15 and iv , 25 , 8 Lit. ŚBr. Lit. KātyŚr.
brought to his abode (as Agni) Lit. TS.
ended , terminated , finished , completed Lit. MBh. i , 4678 ,
one who has given up anything (abl. Lit. MBh. xii , 7888 ;or in comp. Lit. Yājñ. ii , 183)
determined , fixed Lit. BhP.
ascertained Lit. BhP.
known , understood
one who is determined to (loc.) Lit. BhP.
being at end of the line of a verse (see [ ava-sā́na] ) Lit. RPrāt. Lit. VPrāt.
stored (as grain ) Lit. L.
gone Lit. L.
[ avasita]n. " a dwelling-place " see [ navāvasitá] .
अवसितकार्य [ avasitakārya] [ avasita-kārya]m.f.n. one who has finished what had to be done, satisfied, Lit. Vikr.
अवसितमण्डन [ avasitamaṇḍana] [ avasita-maṇḍana]m.f.n. entirely adorned or dressed, Lit. Śak.
अवसितार्थ [ avasitārtha] [ avasi-tārtha]m.f.n. (= ° [ta] - [kārya] ), Lit. Daś.
अवसिति [ avasiti] [ ava-siti]f. conclusion, end, Lit. Ked.
अवसेय [ avaseya] [ ava-seya]m.f.n.to be ascertained , be understood , be made out , be learnt , from Lit. Jain. Comm.
" to be brought to a close " , be destroyed Lit. L.
अवसै [ avasai] [ ava-saí]Ved.Inf. see [ava-√ so]above.
अवस्कन्द् [ avaskand] [ ava-√ skand] (ind.p. [-skandya] )to jump down from (abl.) Lit. BhP. ;to approach hastening from (abl.) Lit. ShaḍvBr. ;to storm , assault (as a city ) Lit. R. Lit. Mālav.
अवस्कन्दन [ avaskandana] [ ava-skandana]n. id. Lit. L.
descending Lit. L.
bathing Lit. L.
(in law) accusation.
(also) attack, onset, rushing on ( [ prati] ), Lit. Kpr.
अवस्कन्दित [ avaskandita] [ ava-skandita]m.f.n.attacked Lit. L.
gone down Lit. L.
bathed , bathing Lit. L., (in law) accused , refuted (?) Lit. L.
अवस्कन्दिन् [ avaskandin] [ ava-skandin]m.f.n. " covering (a cow) " see [ gaurāv]
ifc.attacking Lit. Mcar.
अवस्कन्न [ avaskanna] [ ava-skanna]m.f.n.spilt (as semen virile) Lit. Hariv. 1786
" attacked " , overpowered (as by love) Lit. R. vi , 95 , 41
अवस्कर [ avaskara] [ ava-s-kara] see [ava-] √ [ s-kṝ-] .
अवस्कव [ avaskava] [ ava-skavá]m. (√ [sku] ) ,a kind of worm Lit. AV. ii , 31 , 4.
अवस्कॄ [ avaskṝ] [ ava-s-√ kṝ] (√ 3. [kṝ] ) Ā. (perf.3. pl. [ ava-caskarire] ) toscrape with the feet Lit. Śiś. v , 63 , ( cf. [apa] √ [ s-kṝ] s.v. [apa-√ k-rī] .)
अवस्कर [ avaskara] [ ava-s-kara]m.ordure , faeces Lit. Pāṇ. 6-1 , 148
the privities Lit. L.
a place for faeces , privy , closet Lit. MBh. iii , 14676, Lit. Rājat.
a place for sweepings Comm.on Lit. Yājñ. ( cf. [ ava-kara] .)
अवस्करमन्दिर [ avaskaramandira] [ ava-s-kara-mandira]n.water closet Lit. Rājat.
अवस्करक [ avaskaraka] [ ava-s-karaka]m.N. of an insect (originating from faeces) Lit. Pāṇ. 4-3 , 28
अवस्तात् [ avastāt] [ avás-tāt] see2. [avás] .
अवस्तु [ avastu] [ a-vastu]n.a worthless thing Lit. Kum. v , 66,insubstantiality , the unreality of matter Lit. Kap. Lit. Vedāntas.
अवस्तुता [ avastutā] [ a-vastu-tā]f.insubstantiality , unreality:
अवस्तुत्व [ avastutva] [ a-vastu-tva]n. ( ( Lit. Kap. ) )insubstantiality , unreality:
अवस्तॄ [ avastṝ] [ ava-√ stṝ] P. [ -stṛṇāti] (1. sg. [ -stṛṇāmi] ind.p. [ -stī́rya] )to strew , scatter Lit. VS. v , 25 Lit. TS. Lit. ŚBr. ; (perf. [ -tastāra] )to scatter over , cover with (instr.) Lit. MBh. vii , 1568 : Ā. (perf. [ -tastare] )to penetrate (as a sound) Lit. Kir. xiv , 29.
अवस्तरण [ avastaraṇa] [ ava-staraṇa]n.strewing Lit. KātyŚr.
a cover for a bed , blanket Lit. Āp.
अवस्तार [ avastāra] [ ava-stāra]m. ( Lit. Pāṇ. 3-3 , 120) " a litter , bed " , ( cf. [ nir-av] .)
अवस्तीर्ण [ avastīrṇa] [ ava-stīrṇa]m.f.n.strewed , covered with (instr.) Lit. Kauś. Lit. Suśr.
अवस्त्र [ avastra] [ a-vastra]m.f.n.without clothes , naked.
अवस्त्रता [ avastratā] [ a-vastra-tā]f.nakedness , N.
अवस्था [ avasthā] [ ava-√ sthā] P. [ -tiṣṭhati] (impf. [-atiṣṭhat] ; aor. Subj. [ -sthāt] ; perf. Ā.3. sg. [ -tasthe] ; perf. p. P. [-tasthivás] )to go down into (acc.) ,reach down to (acc.) Lit. RV. Lit. ŚBr. ; (aor. Subj.2. pl. [ -sthāta] ) ,to go away from (abl.) Lit. RV. v , 53 , 8 ; (aor. Subj.1. sg. [ -sthām] )to be separated from or deprived of (abl.) Lit. RV. ii , 27 , 17 : Ā. ( Lit. Pāṇ. 1-3 , 22 ;rarely P. e.g. Lit. Bhag. xiv , 23 Lit. BhP. ) to take one's stand , remain standing Lit. ĀśvGṛ. ;to stay , abide , stop at any place (loc.) Lit. MBh. ;to abide in a state or condition (instr.) Lit. MBh. i , 5080 Lit. BhP. ; (with ind.p.) to remain or continue (doing anything) Lit. MBh. i , 5770 ; iii , 187 (ed. Bomb.) , ;to be found , exist , be present Lit. MBh. Lit. Yājñ. i , 272 , ; (perf.1. sg. [ -tasthe] )to fall to , fall into the possession of (dat.) Lit. RV. x , 48 , 5 ;to enter , be absorbed in in (loc.) Lit. Mn. vi , 81 ;to penetrate (as sound or as fame) Lit. MBh. xiii , 1 845 : Pass. [ -sthīyate] ,to be settled or fixed or chosen Lit. Śak. :Caus. (generally ind.p. [-sthāpya] )to cause to stand or stop (as a carriage or an army ) , let behind Lit. MBh. ;to place upon (loc.) ,fix , set , array Lit. ĀśvGṛ. ;to cause to enter or be absorbed in (loc.) Lit. MBh. iii , 12502 ;to render solid or firm Lit. R. v , 35 , 36 ;to establish (by arguments) Comm.on Lit. Nyāyad. : Pass. Caus. [ -sthāpyate] ,to be kept firm ( " to be separated " Lit. BR. ) Lit. BhP. (105,3)
अवस्थ [ avastha] [ ava-sthá]m.membrum virile Lit. AV. vii , 90 , 3 ( cf. [upá-stha] )
[ avasthā]f.appearance (in a court of justice) Lit. Mn. viii , 6o
" stability , consistence " cf. [ anavastha]
state , condition , situation (five are distinguished in dramas Lit. Sāh.),circumstance of age ( ( Lit. Pāṇ. v ,4 , 146 ; vi , 2 , i 15 , ) ) or position , stage , degree
f. pl.the female organs of generation Lit. RV. v , 19 , 1.
अवस्थाचतुष्टय [ avasthācatuṣṭaya] [ avasthā-catuṣṭaya]n.the four periods or states of human life (viz. childhood , youth , manhood , and old age) .
अवस्थात्रय [ avasthātraya] [ avasthā-traya]n.the three states (viz. waking , dreaming , and sound sleep) Lit. RāmatUp. Lit. BhP.
अवस्थाद्वय [ avasthādvaya] [ avasthā-dvaya]n.the two states of life (viz. happiness and misery) .
अवस्थावन् [ avasthāvan] [ avasthā́-van]m.f.n.possessed of stability Lit. TS.
अवस्थातव्य [ avasthātavya] [ ava-sthātavya]n. (impers.) it is to be stayed or remained, Lit. Kād.
अवस्थान [ avasthāna] [ ava-sthāna]n.standing , taking up one's place Lit. R. v , 5 , 18
situation , condition Lit. Pañcat. Lit. Hit.
residing , abiding , dwelling Lit. Vedāntas. Lit. Sāh.
stability Lit. Rājat. ( cf. [ an-av] .)
अवस्थापन [ avasthāpana] [ ava-sthāpana]n.exposing (goods for sale) Lit. Daś.
अवस्थायिन् [ avasthāyin] [ ava-sthāyin]m.f.n.staying residing in Lit. Kād.placed (behind , [paścā] ; as an army) , abiding in a particular condition Comm.on Lit. Bād.
अवस्थित [ avasthita] [ ava-sthita]m.f.n.standing near (sometimes with acc. , e.g. Lit. Hariv. 14728 Lit. R. v , 73 , 26),placed , having its place or abode Lit. ĀśvŚr. Lit. MaitrUp. Lit. MBh. , , (with a pr. p.)continuing to do anything Lit. R. iii , 30 , 19
engaged in , prosecuting , following , practising (with loc. ( Lit. MBh. si , 1228 Lit. Mn. ) or in comp. ( Lit. Bhag. iv , 23 Lit. Hit ) )
obeying or following (the words or commands of ; loc.) Lit. BhP. Lit. Bhaṭṭ.
giving one's self up to (e.g.to compassion or pride) Lit. MBh. xii , 272 Lit. R. v , 58 , 13
contained in (loc.) Lit. Mn. xii , 119 Lit. Bhag. ix , 4 and xv , 11:being incumbent upon (loc.) Lit. Kum. ii , 28,ready for (dat.) Lit. Pañcat.,firm , fixed , determined, Lit. KaṭhUp. Lit. R.
steady , trusty , to be relied on Lit. Mn. vii , 60 , ( cf. [ an-av] .)
अवस्थिति [ avasthiti] [ ava-sthiti]f.residence , Lit. BhP. Lit. Kathās.abiding , stability , see [ an-av]
following , practising Lit. L.
अवस्ना [ avasnā] [ ava-√ snā]Caus. [ -snāpayati] ,to wash Lit. Kauś.
अवस्नात [ avasnāta] [ ava-snāta]m.f.n. (water) in which any one has bathed Lit. MBh. xiii , 5014.
अवस्पृ [ avaspṛ] [ ava-√ spṛ] (aor. Subj. [ -spárat] ,2. sg. [ -spar] ,Imper. 2. sg. [ -spṛdhi]and 2. du. [ -spṛtam] )to defend , preserve from (abl.) Lit. RV.
अवस्पर्तृ [ avaspartṛ] [ ava-spartṛ] (only voc. [ °rtar] )m.a preserver , saviour Lit. RV. ii , 23 , 8.
अवस्फुर् [ avasphur] [ ava-√ sphur] (fut. [ -sphuriṣyati] )to cast away Lit. Nir. v , 17.
अवस्फूर्ज् [ avasphūrj] [ ava-√ sphūrj] (p. [ -sphū́jat] )Ved.to thunder , make a noise like a thunder-clap Lit. VS. Lit. TS. Lit. ŚBr. ;to snort Lit. MBh. vi , 774 (ed.Bomb.) Lit. Suśr. ;to fill with noise Lit. MBh. vii , 321 Lit. Hariv. 13279.
अवस्फूर्ज [ avasphūrja] [ ava-sphūrja]m.the rolling of thunder Lit. PārGṛ.
अवस्फूर्जथु [ avasphūrjathu] [ ava-sphūrjathu]m. rolling of thunder, Lit. Kaṇ. (v.l.).
अवस्फोटन [ avasphoṭana] [ ava-sphoṭana]n. cracking the fingers, Lit. Gaut.
अवस्मि [ avasmi] [ ava-√ smi] Ā. (impf , 3. pl. [ -smayanta] )to flash down (said of lightning) Lit. RV. i , 168 , 8.
अवस्य [ avasya] [ avasya] Nom. P. see1. [ávas] .
अवस्यन्द् [ avasyand] [ ava-√ syand] Ā. (p. [ -syandamāna] )to flow or trickle down Lit. BhP.
अवस्यन्दन [ avasyandana] [ ava-syandana]n. (g. [gahādi] q.v.)
अवस्यन्दित [ avasyandita] [ ava-syandita]n. (in rhetoric) attributing to one's own words a sense not originally meant Lit. Sāh. Lit. Daśar.
अवस्यु [ avasyu] [ avasyú] see1. [ávas] .
अवस्रंस् [ avasraṃs] [ ava-√ sraṃs] Ā. (p. [ -sraṃsamāna] )falling down Lit. Suśr.
अवस्रंसन [ avasraṃsana] [ ava-sraṃsana]n. falling down, Lit. Dhātup.
अवस्रसस् [ avasrasas] [ ava-srásas]Ved. Inf. (abl.)from falling down Lit. RV. ii , 17 , 5.
अवस्रस्त [ avasrasta] [ ava-srasta]m.f.n.fallen down Lit. Suśr.
अवस्रु [ avasru] [ ava-√ sru]Caus. (p. [ -srāvayat] )to cause to flow down Lit. KātyŚr.
अवस्रुत [ avasruta] [ ava-sruta]m.f.n.run or dropped down Lit. ĀśvGṛ.
अवस्वत् [ avasvat] [ ávas-vat] see1. [ávas] .
अवस्वन् [ avasvan] [ ava-√ svan] (aor. [ -ásvanīt] )to fly down with noise Lit. RV. iv , 27 , 3 ( cf. [ava-ṣvan] .)
अवस्वन्य [ avasvanya] [ ava-svanyá]m.f.n.roaring Lit. MaitrS. Lit. VS. xvi , 31.
अवस्वापनिका [ avasvāpanikā] [ ava-svāpanikā]f. (the magical art of) lulling to sleep, Lit. HPariś.
अवस्वापनी [ avasvāpanī] [ ava-svāpanī]f. (the magical art of) lulling to sleep, Lit. HPariś.
अवस्वृ [ avasvṛ] [ ava-√ svṛ] (Subj. [ -svarāti] )to sound (as an instrument) Lit. RV. viii , 69 , 9 ; (Pot. [ -svaret] )to sustain with gradually lowered voice Lit. Lāṭy.
अवहन् [ avahan] [ ava-√ han] (Subj.2. sg. [-han] Lit. RV. v , 32 , 1 and vi , 26 , 5 ;Imper. 2. pl. [ -hantanā] Lit. RV. ii , 34 , 9Imper. 2. sg. [-jahi] ; impf.2. and 3. sg. [-áhan] ,or [ahan] ; perf.2. sg. [ -jaghantha] )to throw down , strike , hit Lit. RV. Lit. AV. Lit. MBh. ii , 915 ;Ved. to drive away , expel , keep off , fend off Lit. RV. Lit. AV. ;chiefly Ved. to thresh Lit. RV. i , 195 , 2 (p. fem. [ -ghnatī] ) Lit. TS.: Ā. [ -jighnate] ,to throw down Lit. RV. i , 80 , 5: Caus. (Pot [ -ghātayet] )to cause to thresh Lit. ŚBr. xiv : Intens. (Imper. 2. sg. [ -jaṅghanīhi] )to drive away , fend off Lit. AV. v,20,8.
अवघात [ avaghāta] [ ava-ghāta]m.a blow Lit. Sāh.
threshing corn by bruising it with a wooden pestle in a mortar of the same material Lit. Jaim. Lit. Kathās.
(for [ ava ghaṭṭa] q.v.)a hole in the ground Lit. L.
अवजघ्नत् [ avajaghnat] [ ava-jaghnat]m.f.n. (irreg. p. in Pass.sense ; [-hanyamāna] Comm.)being beaten or struck by (instr.) Lit. MBh. i , 1424.
अवहत [ avahata] [ ava-hata]m.f.n.threshed , winnowed Lit. KātyŚr.
अवहनन [ avahanana] [ ava-hanana]n.threshing , winnowing Lit. KātyŚr. Lit. BhP. ( cf. [ adhy-avah] )
the left lung Lit. Yājñ. iii , 94 Comm.on Lit. Vishṇus.
अवहन्तृ [ avahantṛ] [ ava-hantṛ́]m.one who throws off or wards off Lit. RV. iv , 25 , 6.
अवहर्षित [ avaharṣita] [ ava-harṣita]m.f.n. (√ [hṛṣ] ) ,caused to shiver Lit. MBh. ix , 2786.
अवहस् [ avahas] [ ava-√ has]to laugh at , deride Lit. MBh.
अवहसन [ avahasana] [ ava-hasana]n.deriding Lit. MBh. i , 144.
अवहास [ avahāsa] [ ava-hāsa]m.jest , joke Lit. Bhag. xi , 42 Lit. BrahmaP.
derision Lit. MBh. Lit. R. Lit. Kathās.
अवहास्य [ avahāsya] [ ava-hāsya]m.f.n.to be derided , exposed to ridiculous , ridiculous Lit. MBh. i , 7039.
अवहास्यता [ avahāsyatā] [ ava-hāsya-tā]f.ridiculousness Lit. MBh. iii , 17193 Lit. Kathās.
अवहस्त [ avahasta] [ ava-hasta]m.the back of the hand Lit. L.
अवहा [ avahā] [ ava-√ hā:3] (aor.3. sg. [ aváhāh] (for [ °hās-t] ) , perf.3. sg. [ -jahā́] ind.p. [ -hā́ya] )to leave , quit Lit. RV. i , 116 , 3 and viii , 45 , 37 Lit. TS. Lit. MBh. xiii , 6208 Pass. [ hīyate] (fut. [ -hasyate] Lit. Kāṭh.)to be left remaining , remain behind Lit. MBh. iii , 11558, " to remain behind " i.e.to be excelled Lit. R. v , 2 , 11 , (1. sg. [ hīye] )to be abandoned Lit. RV. x , 34 , 5 Caus. (aor. Subj.2. sg. [ -jīhipas] )to cause to remain behind on or to deviate from (a path abl.) Lit. RV. iii , 53 , 9.
अवहालिका [ avahālikā] [ ava-hālikā]f. (√ [hal] ) ,a wall , hedge Lit. L. ( cf. [ nir av] .)
अवहित [ avahita] [ ava-hita] see [ava-√ dhā] .
अवहित्थ [ avahittha] [ avahittha]n. (corrupted fr. [ abahiḥ-stha] ?)dissimulation
अवहु [ avahu] [ ava-√ hu] (3. pl. [ -juhvati] )to shed (as drops of sweat) Lit. RV. v , 7 , 5
अवहृ [ avahṛ] [ ava-√ hṛ] Ā. [ -harate] (generally ind.p. [ -hṛtya] )to move down (as the arms) , take down , put down or aside Lit. KātyŚr. Lit. Lāṭy. ; (P.Imper. 2. sg. [-hara] ) Lit. MBh. iv , 1304. P. [ -harati]to bring together , amass (?) Lit. Pāṇ. 5-1 , 52: Caus.to cause to pay taxes Lit. Āp. : Caus. Pass. (3 pl. [ -hāryante] )to be caused to pay taxes Lit. MBh. ii , 249.
अवहरण [ avaharaṇa] [ ava-haraṇa]n.putting aside , throwing away Lit. KātyŚr.
अवहार [ avahāra] [ ava-hāra]m.truce , suspension of arms Lit. MBh.,cessation of playing Lit. Kathās.
summoning , inviting Lit. L.
a thief. Lit. L.
a marine monster Lit. L.
(= [ dharmāntara] )apostacy , abandoning a sect or cast (?) Lit. L.
(= [ apanetavya-draya or upan] )a tax , duty (?) Lit. L.
अवहारक [ avahāraka] [ ava-hāraka]m.f.n.one who stops fighting
[ avahāraka]m.a marine monster Lit. L. ( cf. [ yuddhāvahdrika] .)
अवहारिक [ avahārika] [ ava-hārika]n. booty, plunder, Lit. MBh.
अवहार्य [ avahārya] [ ava-hārya]m.f.n.to be caused to pay (as a person) Lit. Mn. viii , 198
to be caused to be paid (as a sum) Lit. Mn. viii , 145.
अवहृत [ avahṛta] [ ava-hṛta]m.f.n.for [ apa-h] ,taken off Lit. MBh. vii , 1787 Lit. MārkP.
अवहेल [ avahela] [ ava-hela]f.n. (√ [hel]for [ hed] ) ,disrespect Lit. L.
[ avahelayā] ind.instr.without any trouble , quite easily Lit. Kathās. ( cf. [ sāvahelam] .)
अवहेलन [ avahelana] [ ava-helana]n.disrespect Lit. L.
अवहेलित [ avahelita] [ ava-helita]m.f.n.disrespected Lit. L.
[ avahelita]n.disrespect Lit. L.
अवह्नि [ avahni] [ avahni]m.f.n. (prob.) not sacrificing, Lit. Nir.(Page1317,2)
अवह्वर [ avahvara] [ ava-hvara] see [ án-av] .
अवह्वे [ avahve] [ ava-√ hve] Ā. (1. sg. [ -hvaye] )to call down from Lit. RV. v , 56 , 1.
अवांश [ avāṃśa] [ avāṃśa]m. the penis, Lit. SāmavBr.
अवाक् [ avāk] [ avāk] see1. [ a-vā́]and [ āvāñc] .
अवाकिन् [ avākin] [ avākin]m.f.n. (√ [vac] ) ,not speaking Lit. ChUp.
अवाक्क [ avākka] [ a-vāk-ká]1m.f.n.speechless Lit. ŚBr. x.
अवाक्श्रुति [ avākśruti] [ a-vāk-śruti]m.f.n.deaf and dumb Lit. L.
अवाचंयम [ avācaṃyama] [ a-vācaṃ-yama]m.f.n. not suppressing the voice, not silent, Lit. TBr.
अवाचक [ avācaka] [ a-vācaka]m.f.n.not expressive of. Lit. Kpr. Lit. Sāh.
अवाचनीय [ avācanīya] [ a-vācanīya]m.f.n.not to be read Lit. Bālar.
अवाचाल [ avācāla] [ a-vācāla]m.f.n. not talkative or boastful, Lit. Rājat. 1.
अवाच्य [ avācya] [ a-vācya]1m.f.n.not to be addressed Lit. Mn. ii , 128,improper to be uttered Lit. R. Lit. Kathās.
( [ a vācyaṃ karma maithunam] ) Comm.on Lit. ŚBr.
not deserving censure, unblamable irreproachable, Lit. Mṛicch.
" not distinctly expressed " , see [ -tva] .
अवाच्यता [ avācyatā] [ a-vācya-tā]f.reproach , calumny Lit. Kir. xi , 53 Lit. BhP.
अवाच्यत्व [ avācyatva] [ a-vācya-tva]n.the not being distinctly expressed Lit. Sāh.
अवाच्यदेश [ avācyadeśa] [ a-vācya-deśa]m. " unmentionable region " , the vulva Comm.on Lit. ŚBr.
अवाकृ [ avākṛ] [ avā-√ kṛ] (Imper. 2. sg. [ -kṛdhi] )to ward off , remove Lit. RV. viii , 53 , 4.
अवागम् [ avāgam] [ avā√ gam] (aor.1. pl. [áva] , [ āganma] )to undertake , begin Lit. RV. iii , 31 , 14.
अवाग्र [ avāgra] [ avāgra]m.f.n.having the point turned aside Lit. ĀpŚr. ( cf. [avāg-agra] .)
अवाचि [ avāci] [ avā-√ ci] [ -cinoti] (= [ bhogena uyayi-karoti] Comm.)to dissipate what is accumulated , use up Lit. MBh. xii , 5952.
अवाछिद् [ avāchid] [ avā-√ chid] (ind.p. [ -chidya] )to tear away or out from (abl.) Lit. Vikr.
अवाज् [ avāj] [ avāj] (√ [aj] ) [ ávājati] ,to drive down Lit. RV. i , 161 , 10.
अवाजिन् [ avājin] [ á-vājin]m.a bad horse Lit. RV. iii , 53 , 23.
अवाञ्च् [ avāñc] [ ávāñc]m.f.n. [ āṅ] , [ ācī] , [ āk] (fr. 2. [añc] ) ,turned downwards , being or situated below , lower than (abl.) Lit. RV. iv , 25 , 6 Lit. AV. x , 2 , 11 Lit. ŚBr. xiv
[ avāñcam] ind.downwards Lit. Śulb.
[ avācī]f. (without [ diś] )the southern quarter Lit. L.
[ avāk] ind. ( [ avāk] ) see s.v.
(more correctly [ avā] [ ñc] , also) southern, Lit. Daś.
अवाक् [ avāk] [ avāk] ind.downwards , headlong Lit. ĀśvGṛ. Lit. Kauś. Lit. Mn. viii , 75.
अवाक्छ्रुति [ avākchruti] [ avāk-chruti]m.f.n. deaf and dumb, Lit. L.
अवाक्पुष्पी [ avākpuṣpī] [ avāk-puṣpī]f. " having its flowers turned downwards " , the plant Anethum Sowa Roxb. Lit. L.
अवाक्फल [ avākphala] [ avāk-phala]m.f.n. having evil consequences, Lit. MBh.
अवाक्शाख [ avākśākha] [ avāk-śākha]m.f.n.having shoots turned downwards (as the Ficus Indica) Lit. KaṭhUp.
अवाक्स्रोतस् [ avāksrotas] [ avāk-srotas]m.f.n. tending downwards, Lit. MBh.
अवाक्शिरस् [ avākśiras] [ avāk-śiras]m.f.n.having the head downwards , headlong Lit. Mn. Lit. MBh.
having its upper end turned downwards Lit. VarBṛS.
अवाक्शीर्ष [ avākśīrṣa] [ avāk-śīrṣa]m.f.n.having the head turned downwards Lit. MBh. xiii , 2929.
अवाक्शृङ्ग [ avākśṛṅga] [ avāk-śṛṅga]m.f.n. (said of the moon) whose crescent is turned downwards Lit. VarBṛS.
अवाक्क [ avākka] [ ávāk-ka]2m.f.n. (only for etym.of [ ávakā] )turned downwards Lit. ŚBr. ix.
अवाग् [ avāg] [ avāg] (in Sandhi for [avāk] ) .
अवागग्र [ avāgagra] [ avāg-agra]m.f.n.having the point turned downwards Lit. Āp. (wrongly written [avāṅ-agra] ) .
अवाग्गति [ avāggati] [ avāg-gati]f.the way downwards (to the hell) Lit. MBh. xiv,490.
अवाग्गमनवत् [ avāggamanavat] [ avāg-gamana-vat]m.f.n. (said of the Apāna) taking its course downwards Lit. Vedāntas.
अवाग्ज [ avāgja] [ a-vāg-ja]m.f.n. not produced from the voice (souud), Lit. DhyānabUp.
अवाग्दुष्ट [ avāgduṣṭa] [ a-vāg-duṣṭa]m.f.n. not using coarse words, Lit. Hariv.
अवाग्भाग [ avāgbhāga] [ avāg-bhāga]m.the part below , ground Lit. L.
अवाग्वदन [ avāgvadana] [ avāg-vadana]m.f.n.having the face turned downwards Lit. BhP.
अवाङ् [ avāṅ] [ avāṅ] (in Sandhi for [avāk] ) .
अवाङग्र [ avāṅagra] [ avāṅ-agra] see [avāgagra] .
अवाङ्नाभि [ avāṅnābhi] [ avāṅ-nābhi] ind.below the navel.
अवाङ्निरय [ avāṅniraya] [ avāṅ-niraya]m.the hell below (the earth) Lit. MBh. xiv , 1008 ( cf. [ tiyaṅ-nir] .)
अवाङ्मुख [ avāṅmukha] [ avāṅ-mukha]m.f.n.having the face turned downwards , looking down Lit. MBh.
turned downwards
[ avāṅmukha]m.N. of a Mantra spoken over a weapon Lit. R. i , 30 , 4.
अवाचीन [ avācīna] [ avācī́na]m.f.n.directed downwards , being or situated below (abl.) Lit. AV. x , 4 , 25 ; xiii , 1 , 30 Lit. ŚBr.
[ avācina]m.N. of a king Lit. MBh. i , 3770 seqq.
अवाचीनशीर्षन् [ avācīnaśīrṣan] [ avācīna-śīrṣán]m.f.n.having the head turned downwards , headlong Lit. ŚBr. iv.
अवाचीनहस्त [ avācīnahasta] [ avācīna-hasta]m.f.n.having the hand turned downwards , Lit. Kauś.
अवाचीनाग्र [ avācīnāgra] [ avācīnāgra]m.f.n. = [ avāg.agra] q.v. Lit. AitBr.
अवाच्य [ avācya] [ avācya]2m.f.n.southern , southerly Lit. L.
अवाञ्चित [ avāñcita] [ avāñcita]m.f.n. (perf. Pass.p. √ [añc] )turned downwards (as the face) Lit. Sāh.
अवात [ avāta] [ a-vātá]1m.f.n. (√ [vai] ) ,not dried up , fresh Lit. RV. i , 52 , 4 ; 62 , 10 and viii , 79 , 7.
अवान [ avāna] [ a-vāna]m.f.n. id. Lit. MBh. ii , 704 (v.l. [a-vāta] )
wet Lit. Kād.
dry Lit. L.
अवात [ avāta] [ a-vātá]2m.f.n.windless Lit. RV. i , 38 , 7
[ avāta]n.the windless atmosphere Lit. RV. vi , 64 , 4 and x , 129 , 2.
अवातल [ avātala] [ a-vātala]m.f.n.not flatulent Lit. Suśr.
अवात [ avāta] [ á-vāta]3m.f.n. (√ [van] ) ,unattacked , untroubled Lit. RV.
अवातित [ avātita] [ avātita]m.f.n. (√ [at] ) , (only for the etym.of [avatá] )gone down Lit. Nir. x , 13.
अवाद् [ avād] [ avād] (√ [ad] ) , (Pot.1. pl. [ -adimahi] )to cause to eat food Lit. VS. iii , 58.
अवादिन् [ avādin] [ a-vādin]m.f.n. (g. [ grāhy-ādi] q.v.)not speaking , not disputing , peaceable Lit. L.
अवान् [ avān] [ avān] (√ [an] ) , [ avā́niti]to breathe or inhale Lit. ŚBr. iv ( cf. [án-avānat] )
अवान [ avāna] [ a-vāna] see1. [a-vātá] .
अवान्तर [ avāntara] [ avāntará]m.f.n.intermediate Lit. TS. Lit. ŚBr.
respectively different , respective (generally said with regard to two things only) Lit. Vedāntas. Lit. Sāh. , ( [ am] ind.differently from (abl.) ) Lit. MaitrS.
[ avāntarām] ind.between Lit. ŚBr.
[ avāntaram] ind. , see [ avāntara] ,differently from (abl.)
अवान्तरदिश् [ avāntaradiś] [ avāntará-dí ś]f.an intermediate region of the compass Lit. ŚBr. Lit. BṛArUp. Lit. Nir. Lit. Śulb.
अवान्तरदिक्स्रक्ति [ avāntaradiksrakti] [ avāntará-dik-srakti]m.f.n. (said of the Vedi) having its corners turned towards intermediate regions of the compass Lit. KātyŚr.
अवान्तरदिशा [ avāntaradiśā] [ avāntará-diśā]f. = [ -dis] q.v. Lit. MaitrS. Lit. VS. xxiv , 26.
अवान्तरदीक्ष [ avāntaradīkṣa] [ avāntará-dīkṣá]m.f.n.performing an intermediate consecration Lit. ŚBr. iii.
अवान्तरदीक्षा [ avāntaradīkṣā] [ avāntará-dīkṣā]f.an intermediate consecration , Lit. ĀpŚr. Lit. MānŚr.
अवान्तरदीक्षादि [ avāntaradīkṣādi] [ avāntará-dīkṣādi]a gaṇa , comm. on Lit. Pāṇ. 5-1 , 94. Comm.
अवान्तरदीक्षिन् [ avāntaradīkṣin] [ avāntará-dīkṣin]m.f.n. = [ -dīkṣá] , q.v. , Lit. Pāṇ. 5-1 , 94. Comm.
अवान्तरदेश [ avāntaradeśa] [ avāntará-deśá]m.a place situated in an intermediate region Lit. ŚBr. Lit. KātyŚr.
अवान्तरभेद [ avāntarabheda] [ avāntará-bheda]m.subdivision Lit. Kap.
अवान्तरेडा [ avāntareḍā] [ avāntareḍā]f.an Iḍā subdivided into five parts Lit. AitBr. Lit. KātyŚr. Lit. ĀśvŚr.
अवाप् [ avāp] [ avāp] (√ [āp] ) , [ -āpnoti] (Imper.2. sg. [ āpnuhi] )to reach , attain , obtain , gain , get Lit. Up. Lit. Mn. Lit. MBh. ;to get by division (as a quotient) Lit. Sūryas. ;to suffer (e.g.blame or unpleasantness or pain) Lit. Mn. Lit. Ragh. xviii , 34 Lit. Pañcat. : Caus.to cause to obtain anything (acc.) Lit. Naish. viii , 89.
अवाप [ avāpa] [ avāpa]m.f.n. see [dur-avāpa] .
अवाप्त [ avāpta] [ avāpta]m.f.n.one who has attained or reached Lit. KaṭhUp.
obtained , got
[ avāpta]n. " got by division " , a quotient Comm.on Lit. VarBṛ.
अवाप्तव्य [ avāptavya] [ avāptavya]m.f.n.to be obtained Lit. Bhag. Lit. Ragh.
अवाप्ति [ avāpti] [ avāpti]f.obtaining , getting Lit. R. Lit. Kum. v , 64 ,
(in arithm.) a quotient.
अवाप्तुकाम [ avāptukāma] [ avāptu-kāma]m.f.n. desirous of attaining, Lit. Bcar.
अवाप्य [ avāpya] [ avāpya]1 ind.p.having obtained Lit. Ragh. iii , 33 ,
अवाप्य [ avāpya] [ avāpya]2m.f.n.to be obtained Lit. Mn. xi , 185 Lit. Pañcat.
अवापित [ avāpita] [ a-vāpita]m.f.n. (√ [vap] ) ,not sown (as grain , [dhānya] )but planted Lit. L.
अवापोह् [ avāpoh] [ avāpoh] (√ 1. [ūh] ) , (ind.p. [ °pohya] )to remove Lit. Suśr.
अवाय [ avāya] [ avāya]m. (√ , [i] ) ,going down (into water , in comp.) Lit. KātyŚr.
" yielding " see [ an-avāyā] .
अवायु [ avāyu] [ a-vāyú]m.f.n.without wind Lit. ŚBr. xiv.
अवार [ avāra] [ avārá]n. (fr. 2. [áva] ,but formed after [a-pārá] q.v.)Ved. this side , the near bank of a river Lit. VS. xxx , 16 Lit. TS.
अवारतस् [ avāratas] [ avārá-tas] ( [avará-] ) ind.to this side Lit. RV. x , 65 , 6.
अवारपार [ avārapāra] [ avārá-pāra]m. ( Lit. Pāṇ. 4-2 , 93 and v , 2 , 11) the ocean Lit. L. ( cf. [pārāvāra] .)
अवारपारीण [ avārapārīṇa] [ avārá-pārīṇa]m.f.n.deriv. fr. [avāra-pāra] Lit. Pāṇ. 4-2 , 93 and v , 2 , 11.
अवारीण [ avārīṇa] [ avārīṇa]m.f.n.deriv. fr. [avāra] Lit. Pāṇ. 4-2 , 93 , Comm. ; 5-2 , 11 Lit. Siddh.
अवार्य [ avārya] [ avāryá]1m.f.n.being on the near side of a river Lit. VS. xvi , 42 and xxv , 1.
अवारुण [ avāruṇa] [ á-vāruṇa]m.f.n. not relating or belonging to Varuṇa, Lit. TBr.
अवारणीय [ avāraṇīya] [ a-vāraṇīya]m.f.n. (√ 1. [vṛ] ) ,not to be stopped or kept back , not to be warded off , unrestrainable , (as water) Lit. MBh. i , 693
(as a weapon) Lit. MBh. iv , 2112 and v , 1888 Lit. Kathās.
" not to be remedied , incurable " i.e.treating of incurable sicknesses , Lit. Suśr.
अवारिका [ avārikā] [ avārikā]f.the plant Coriandrum Sativum.
अवारित [ avārita] [ a-vārita]m.f.n.unimpeded , unobstructed
[ avāritam] ind.without obstacles , at pleasure Lit. MBh. xiii , 3294 ; xiv , 2686 Lit. Mudr. Lit. Kathās.
अवारितद्वार [ avāritadvāra] [ a-vārita-dvāra]m.f.n.having open doors Lit. Naish. iii , 41.
अवारितव्य [ avāritavya] [ a-vāritavya]m.f.n.not to be impeded or hindered , not to be kept off.
अवार्य [ avārya] [ a-vārya]2m.f.n.not to be kept back or warded off , unrestrainable , irresistible Lit. Hariv. 10805 and 15067 Lit. R.
( [ vārya]with [ na] neg.) Lit. MBh. v , 7375
" incurable " see [ -tā] .
अवार्यक्रतु [ avāryakratu] [ a-vārya-kratu] ( [avāryá] .) , (6)m.f.n.of irresistible power Lit. RV. viii , 92 , 8.
अवार्यता [ avāryatā] [ a-vārya-tā]f.incurableness Lit. Suśr. Lit. Suśr.
अवालम्ब [ avālamba] [ avālamba]m. = [ apā] [ l] °, Lit. ĀpŚr.
अवारुह् [ avāruh] [ avā-√ ruh]Caus. (fut. sg. [ -rohayitā] )to bring down from (abl.)
अवार्छ् [ avārch] [ avārch] (√ [ṛch] ) , [ avārchati] (sic ; Pot. [ avārchét] )to fall down , become damaged Lit. TS. Lit. ŚBr.
अवार्ज् [ avārj] [ avārj] (√ [ṛj] ) , (3. pl. [ avārjanti] )to dismiss Lit. ŚBr. iv.
अवार्त्त [ avārtta] [ a-vārtta]m.f.n. not worthless, important, Lit. Sarvad.
अवालोच् [ avāloc] [ avā-√ loc] Ā. (perf. [ -luloce] )to consider Lit. Bhaṭṭ.
अवावट [ avāvaṭa] [ avāvaṭa]m.the son of a woman by any other man than her first husband Comm.on Lit. Mn. x , 5.
अवावन् [ avāvan] [ avāvan]m.f.n. (√ [oṇ] Lit. Pāṇ. 4-1 , 7 Comm.) ,one who carries off , a thief. Lit. L.
अवाशृङ्ग [ avāśṛṅga] [ avā-śṛṅgá] see2. [avás] .
अवास् [ avās] [ avās] (√2. [as] ) , (Ved. ind.p. [ avāsyā] )to put down Lit. RV. i , 140 , 10.
अवासिच् [ avāsic] [ avā-√ sic]to pour into (loc.) Lit. Gobh.
अवासिन् [ avāsin] [ a-vāsin]m.f.n. (g. [ grāhy-ādi] q.v.)
अवास्तव [ avāstava] [ a-vāstava]m.f.n.unsubstantial , unreal , fictitious
unfounded , irrational (as an argument) .
अवास्तु [ avāstu] [ a-vāstú]m.f.n.having no home Lit. AV. xii , 5 , 45.
अवाहन [ avāhana] [ a-vāhaná]m.f.n.having no vehicle or carriage , not driving in a carriage Lit. ŚBr. iv.
अवि [ avi] [ ávi]m.f.n. (√ [av] ) ,favourable , kindly disposed Lit. AV. v , 1 , 9
[ avi] mf.a sheep Lit. RV. (mentioned with reference to its wool being used for the Soma strainer) Lit. AV.
the woollen Soma strainer Lit. RV.
m.a protector , lord Lit. L.
the sun Lit. L.
air , wind Lit. L.
a mountain Lit. L.
a wall or enclosure Lit. L.
a cover made of the skin of mice Lit. L.
f.an ewe Lit. AV. x , 8 , 31, (= [ a-vī] q.v. ; cf.also [ adhi] )a woman in her courses Lit. L. ( ( cf.Lith. (awi-s); Slav. (ovjza) ,Lat. (ovi-s) ;Gk. 1-s ; Goth. (avistr) ) ) .
अविकट [ avikaṭa] [ ávi-kaṭa]m.a flock of sheep Lit. Pāṇ. 5-2 , 29 Comm.
अविकटोरण [ avikaṭoraṇa] [ ávi-kaṭoraṇa]m.tribute or tax consisting of a ram to be paid (to , the king) by the owner of a flock of sheep Lit. Pāṇ. 6-3 , 10 Lit. Pat.
अविगन्धिका [ avigandhikā] [ ávi-gandhikā]f.the plant Ocimum Villosum , ( cf. [aja-gandhā] .)
अविदुग्ध [ avidugdha] [ ávi-dugdha]n.the milk of an ewe Lit. L.
अविदूस [ avidūsa] [ ávi-dūsa]n. id. Lit. Pāṇ. 4-2 , 36 Comm.
अविपट [ avipaṭa] [ ávi-paṭa]m. = [ avināṃvistāra] Lit. Pāṇ. 5-2 , 29 Comm.
अविपाल [ avipāla] [ ávi-pālá]m.a shepherd Lit. VS. xxx , 11 Lit. ŚBr. iv Lit. MBh. iii , 14700.=
अविप्रिय [ avipriya] [ ávi-priya]m. " liked by sheep " , the grass Panicum Frumentaceum Lit. L.
[ avipriyā]f.N. of another plant Lit. L.
अविभुज् [ avibhuj] [ ávi-bhuj]m.enjoying (i.e.devouring) sheep , a wolf. Lit. L.
अविमत् [ avimat] [ ávi-mat] ( [ávi-] .)m.f.n.possessing sheep Lit. RV. iv , 2 , 5 Lit. AV. vi , 37 , 1.
अविमरीस [ avimarīsa] [ ávi-marīsa]n. = [-dugdha]above Lit. Pāṇ. 4-2 , 36 Comm.
अविसोढ [ avisoḍha] [ ávi-soḍha]n.d. Lit. ib.
अविस्थल [ avisthala] [ ávi-sthala]n. " sheep-place " , N. of a town Lit. MBh. v,934 (ed.Bomb.) and 2595.
अविक [ avika] [ avika]m.a sheep Lit. Pāṇ. 5-4 , 28
[ avikā]f.an ewe Lit. RV. i , 126 , 7 Lit. AV. xx , 129 17 ( [ avikā] ) Lit. Mn. Lit. Kathās.
अवित [ avita] [ avita] [avitṛ́] , [avithya] . see ss.vv.
अविकच [ avikaca] [ a-vikaca]m.f.n.closed , shut (as a flower) .
अविकचित [ avikacita] [ a-vikacita]m.f.n.unblown.
अविकत्थन [ avikatthana] [ a-vikatthana]m.f.n.not boasting Lit. MBh. Lit. Ragh. xiv , 73 ,
अविकथयत् [ avikathayat] [ a-vikathayat]m.f.n.not talking vainly or idly Lit. Āp.
अविकर्ष [ avikarṣa] [ a-vikarṣa]m.absence of separation , Lit. Rprāt.
अविकृष्ट [ avikṛṣṭa] [ a-vikṛṣṭa]m.f.n.not separated Lit. RPrāt.
not robbed or plundered Lit. AitBr.
not kept asunder, contracted (as vowels), Lit. Prāt.
अविकोपित [ avikopita] [ a-vikopita]m.f.n. uninjured (relics), Lit. Divyâv.
अविकल [ avikala] [ a-vikala]m.f.n.unimpaired , entire Lit. MaitrUp. Lit. MBh. xii , 11943 ,
regular , orderly Lit. Śiś. xi , 10.
अविकल्प [ avikalpa] [ a-vikalpa]m.absence of alternative , positive precept
[ avikalpa]m.f.n.not distinguished or particularized Lit. BhP.
not deliberating long or hesitating Lit. Kathās. Lit. Pañcat.
[ avikalpam] ind.without hesitation Lit. Kād. Lit. Pañcat. Lit. Kathās.
अविकल्पित [ avikalpita] [ a-vikalpita]m.f.n.undoubted Lit. Sarvad.
अविकार [ avikāra] [ a-vikāra]m.non-change of form or nature , non-alteration Lit. VPrāt. Lit. Gaut. Lit. Jaim.
a partic. Samādhi, Lit. Buddh.
[ avikāra]m.f.n.unchangeable , immutable Lit. VPrāt.
(g. [ cārvādi] q.v.)
अविकारवत् [ avikāravat] [ a-vikāra-vat]m.f.n.not exhibiting any alteration Lit. Kām.
अविकारसदृश [ avikārasadṛśa] [ a-vikāra-sadṛśa]m.f.n. (g. [cārv-ādi] q.v.)
अविकारिन् [ avikārin] [ a-vikārin]m.f.n.unchangeable , invariable (as truth) Lit. MBh. xii , 5979 & (superl. [ °ri-tama] )5986 ,
unchangeable (in character) , faithful Lit. Mn. vii , 190
without change , without being changed Lit. Suśr.
not exhibiting any alteration (in one's features) Lit. Kathās.
अविकृत [ avikṛta] [ a-vikṛta]m.f.n.unchanged Lit. TPrāt.
not prepared , not changed by artificial means , being in its natural condition Lit. Āp. Lit. Gaut., (said of cloth) not dyed Lit. Gaut.
not developed (in its shape) Lit. ŚBr. iii
not deformed , not monstrous Lit. Gaut.
अविकृताङ्ग [ avikṛtāṅga] [ ávikṛtāṅga]m.f.n.having undeveloped limbs (as an embryo) Lit. ŚBr. iv.
अविकृति [ avikṛti] [ a-vikṛti]f.unchangeableness Lit. Sāy.on Lit. RV. i , 164 , 36.
अविक्रिय [ avikriya] [ a-vikriya]m.f.n.unchangeable , invariable Lit. Ragh. x , 17 Lit. BhP.
not showing any alteration (in one's features) Lit. Kathās.
not exhibiting any difference , quite similar Lit. Rājat.
[ avikriyā]f. " unchangeableness " see [ avikriyātmaka]below.
अविक्रियत्व [ avikriyatva] [ a-vikriya-tva]n.unchangeableness Lit. Sāy.on Lit. RV. i , 164 , 36 Lit. Kull.on Lit. Mn. vi , 92.
अविक्रियात्मक [ avikriyātmaka] [ avikriyātmaka]m.f.n.whose nature is unchangeableness Lit. Vedāntas.
अविकुण्ठ [ avikuṇṭha] [ a-vikuṇṭha]m.f.n. not blunt or obtuse, sharp, penetrating, Lit. BhP.
अविकूणित [ avikūṇita] [ a-vikūṇita]m.f.n. not kept contracted (nose), Lit. HPariś.
अविकृषित [ avikṛṣita] [ a-vikṛṣita]m.f.n. not kept asunder, contracted (as vowels), Lit. Prāt.
अविक्रम [ avikrama] [ a-vikrama]m.f.n.without heroism Lit. Kir. 15
[ avikrama]m.non-prohibition of the change of a Visarga into an Ūshman Lit. RPrāt.
अविक्रमण [ avikramaṇa] [ a-vikramaṇa]n. suppression of the Krama-pāṭha (q.v.), Lit. Prāt.
अविक्रान्त [ avikrānta] [ a-vikrānta]m.f.n.unsurpassed Lit. L.
not valiant , feeble Lit. L.
अविक्रय [ avikraya] [ a-vikraya]m.non-sale.
अविक्रय्य [ avikrayya] [ a-vikrayya]m.f.n. not to be sold, Lit. Kull.
अविक्रीत [ avikrīta] [ á-vikrīta]m.f.n.who has not sold Lit. RV. iv , 24 , 9.
अविक्रेय [ avikreya] [ a-vikreya]m.f.n.not to be sold , unsaleable Lit. MBh. v , 1 402 Lit. R. i , 61 , 17 (ed.Bomb.)
अविक्लव [ aviklava] [ a-viklava]m.f.n.not confused or bewildered , not unsteady Lit. MBh. i , 2070 Lit. BhP.
अविक्लिन्नाक्ष [ aviklinnākṣa] [ a-viklinnākṣa]m.f.n.whose eyes do not water Lit. ĀpŚr.
अविक्लिष्ट [ avikliṣṭa] [ a-vikliṣṭa]m.f.n. distinct, intelligible, Lit. R. (B.) iv, 19, 10 (v.l.).
अविक्षत [ avikṣata] [ a-vikṣata]m.f.n.unhurt Lit. MBh. xii , 3604.
अविक्षित् [ avikṣit] [ a-vikṣit]m.N. of a , king Lit. MBh. i , 231
(son of Kuru) Lit. 3740 seqq. ; xiv , 82.
अविक्षित [ avikṣita] [ á-vikṣita]m.f.n.undiminished Lit. RV. vii , 1 , 24 and viii , 32 , 8. Lit. ŚBr.
अविक्षीण [ avikṣīṇa] [ a-vikṣīṇa]m.f.n.id. Lit. ŚBr. i
अविक्षिप [ avikṣipa] [ a-vikṣipa]m.f.n.unable to distribute or dispense , Lit. Pāṇ. 6-2 , 157 seq. Sch.
[ avikṣipa]m. ,N. of a son of Śvaphalka Lit. Hariv. 1917 , ( cf. [ giri-kṣipa] .)
अविक्षिप्त [ avikṣipta] [ a-vikṣipta]m.f.n.not frustrated Lit. MBh. xii , 8683.
अविक्षुब्ध [ avikṣubdha] [ á-vikṣubdha]m.f.n.undisturbed (as a sacrifice) Lit. ŚBr.
अविक्षोभ [ avikṣobha] [ a-vikṣobha]m.the not being disturbed Lit. MaitrS. Lit. TBr.
अविखण्डन [ avikhaṇḍana] [ a-vikhaṇḍana]n. non-violation, Lit. Jātakam.
अविखण्डित [ avikhaṇḍita] [ a-vikhaṇḍita]m.f.n.undisturbed Lit. MārkP.
अविख्यातदोष [ avikhyātadoṣa] [ a-vikhyātadoṣa]m.f.n. one who has not manifestly committed a crime, Lit. Gaut.
अविगणय्य [ avigaṇayya] [ a-vigaṇayya] ind. taking no notice of, Lit. RPrāt.
अविगर्हित [ avigarhita] [ a-vigarhita]m.f.n.unreproached.
अविगलित [ avigalita] [ a-vigalita]m.f.n.inexhaustible Lit. BhP.
अविगान [ avigāna] [ a-vigāna]m.f.n.without discord , concordant , unanimous Lit. Rājat.
अविगुण [ aviguṇa] [ a-viguṇa]m.f.n.not incomplete , not in a bad state , normal Lit. Bhpr.
अविग्न [ avigna] [ a-vigna]m.the plant Carissa Carandas Lit. L. ( cf. [ a-vighnā] , [ā-vigna] ,and [vighna] .)
अविग्रह [ avigraha] [ a-vigraha]m. (said of a word) the not occurring in a separate form (but only in a compound) Lit. RPrāt.
bodiless
indisputable (as the Dharma) Lit. Rājat.
अविघ्न [ avighna] [ a-vighna]m.f.n.without obstacle , unimpeded , uninterrupted Lit. R. Lit. Śak.
[ avighnā]f. = [ a-vigna] q.v.
[ avighna]n.want of obstacle , undisturbedness Lit. Ragh. i , 91
[ avighnena] ind. instr.without obstacle Lit. R.
अविघ्नकरणव्रत [ avighnakaraṇavrata] [ a-vighna-karaṇa-vrata]n.N. of a particular rite on the fourth day of Phālguna , Lit. VārP.
अविघ्नतस् [ avighnatas] [ a-vighna-tas] ind.without obstacle Lit. Rājat.
अविघ्नमङ्गल [ avighnamaṅgala] [ a-vighna-maṅgala]n. prayer for undisturbedness or security, Lit. Mālatīm.
अविघ्नव्रत [ avighnavrata] [ a-vighna-vrata]n. = [ -karaṇa-vrata]above.
अविघ्नित [ avighnita] [ a-vighnita]m.f.n.undisturbed Lit. R. i , 62 , 12.
अविचक्षण [ avicakṣaṇa] [ a-vicakṣaṇa]m.f.n.not discerning , not clever , ignorant Lit. Mn. iii , 115 and viii , 150
अविचर्त्य [ avicartya] [ a-vicartyá] see [a-vicṛtyá] .
अविचल [ avicala] [ a-vicala]m.f.n.immovable , steady , firm Lit. MBh. Lit. MārkP.
अविचलेन्द्रिय [ avicalendriya] [ avicalendriya]m.f.n.whose senses do not waver , i.e.are under control Lit. BhP.
अविचलत् [ avicalat] [ a-vicalat]m.f.n.not moving Lit. Naish. iv , 93.
अविचलित [ avicalita] [ a-vicalita]m.f.n.not deviating , steadily fixed (as the mind) Lit. Mālatīm.
not deviating from (abl.) Comm.on Lit. TPrāt.
अविचाचल [ avicācala] [ a-vicācala]m.f.n.not staggering , standing firmly Lit. AV. x , 8 , 4.
अविचाचलत् [ avicācalat] [ a-vicācalat]m.f.n. id. Lit. AV. vi , 87 , 1 and 2.
अविचाचलि [ avicācali] [ a-vicācali]m.f.n. id. Lit. RV. x , 173 , 1 and 2 , ( cf. Lit. Pāṇ. 3-2 , 171 Comm.)
अविचालित [ avicālita] [ a-vicālita]m.f.n.unmoved , unshaken.
अविचालिन् [ avicālin] [ a-vicālin]m.f.n.not falling off from (abl.) Lit. Kathās.
invariable Lit. Pat.
अविचाल्य [ avicālya] [ a-vicālya]m.f.n.not to be moved from its place Lit. MBh. xv , 213.
अविचार [ avicāra] [ a-vicāra]m.want of discrimination , error , folly Lit. Rājat. Lit. Vet.
[ avicāra]m.f.n.undiscriminating Lit. Kathās.
[ avicāram] ind. ( ( Lit. MBh. ix , 2376 Lit. VarBṛS. ) )or in comp. [ avicāra-] ( ( Lit. Daś. ) ) ,unhesitatingly.
अविचारज्ञ [ avicārajña] [ a-vicāra-jña]m.f.n.not knowing or clever at discrimination Lit. Kathās.
अविचारण [ avicāraṇa] [ a-vicāraṇa]n.non deliberation , non-hesitation
[ avicāraṇāt] ind. abl.unhesitatingly Lit. R. iii , 28 , 27.
अविचारणीय [ avicāraṇīya] [ a-vicāraṇīya]m.f.n.not needing deliberation Lit. Ragh. xiv , 46 ,
अविचारयत् [ avicārayat] [ a-vicārayat]m.f.n.not deliberating or hesitating Lit. Mn. Lit. R.
अविचारित [ avicārita] [ a-vicārita]m.f.n.unconsidered , not deliberated , Lit. Hit. xii , 16
not requiring deliberation , certain , clear Lit. Mn. viii 295 Lit. MBh. xiv , 1344
[ avicāritam] ind.unhesitatingly Lit. Hariv. 3853 Lit. R.
अविचालित [ avicālita] [ a-vicālita] see [a-vicala] .
अविचिकित्सत् [ avicikitsat] [ a-vicikitsat]m.f.n.not having doubts Lit. ŚBr. iv.
अविचिकित्सा [ avicikitsā] [ a-vicikitsā]f.absence of uncertainty Lit. Āp.
अविचित [ avicita] [ á-vicita]m.f.n. not piled up, Lit. MaitrS.
अविचिन्तन [ avicintana] [ a-vicintana]n.not thinking of Lit. MBh. iii , 69
अविचिन्तितृ [ avicintitṛ] [ a-vicintitṛ]m.one who does not think of (gen.) Lit. MBh. v , 2446.
अविचिन्त्य [ avicintya] [ a-vicintya]m.f.n.not to be comprehended or conceived Lit. MBh. iii , 12980.
अविचृत्य [ avicṛtya] [ a-vicṛtyá] ( ( Lit. VS. xii , 65 ) ) or [a-vicartyá] ( ( Lit. TS. iv ) ) ,m.f.n.not to be loosened.
अविचेतन [ avicetana] [ a-vicetaná]m.f.n.unintelligible Lit. RV. vii , 100 , 10 xx , 135 , 7.
अविचेतस् [ avicetas] [ á-vicetas]m.f.n.unwise Lit. RV. ix , 64 , 21.
अविच्छिन्दत् [ avicchindat] [ a-vicchindat]m.f.n.not separating from each other , Lit. ĀśvGṛ.
अविच्छिन्न [ avicchinna] [ a-vicchinna]m.f.n.uninterrupted , continual Lit. ĀśvGṛ. Lit. ŚāṅkhGṛ. Lit. Hariv.
अविच्छिन्नपात [ avicchinnapāta] [ a-vicchinna-pāta]m.continually falling (on one's knees) Lit. Daś.
अविच्छेद [ aviccheda] [ á-viccheda]m.uninterruptedness , continuity Lit. AV. ix , 6 , 38 Lit. ŚBr. Lit. Sarvad.
[ avicchedāt] ind. abl. ( ( Lit. Kād. ) ) , uninterruptedly.
[ avicchedena] ind. instr. ( (Comm. on Lit. Nyāyad. ) )or in comp. [ aviccheda-] ( ( Lit. MBh. viii , 2514 ) ) , uninterruptedly.
अविच्युत [ avicyuta] [ a-vicyuta]m.f.n.not lost , inadmissible Lit. Yājñ. i , 212
without deviation or mistake Lit. Yājñ. i , 112.
अविजाता [ avijātā] [ á-vijātā]f. (a woman) who has not brought forth Lit. VS. xxx , 15.
अविजातीय [ avijātīya] [ a-vijātīya]m.f.n.of the same species Lit. L.
अविजानक [ avijānaka] [ a-vijānaka]m.f.n. not knowing, not familiar with, Lit. MBh.
अविजानत् [ avijānat] [ á-vijānat]m.f.n.not understanding or knowing , ignorant Lit. RV. i , 164 , 5 Lit. KenUp. Lit. Mn. iii , 97 Lit. Yājñ. ii , 258.
अविज्ञात [ avijñāta] [ á-vijñāta]m.f.n.unknown Lit. ŚBr. xiv Lit. KenUp. Lit. Mn.
indistinct , doubtful Lit. VS. Lit. ŚBr.
not noticed , passed unawares (as the time) Lit. BhP.
[ avijñāta]m.N. of a son of Anala Lit. Hariv. 156 (ed.Bomb.)
अविज्ञातगति [ avijñātagati] [ á-vijñāta-gati]m.f.n.whose course is unknown Lit. BhP.
[ avijñātagati]m.N. of a son of Anila Lit. Hariv. 156.
अविज्ञातगद [ avijñātagada] [ á-vijñāta-gada] ( [ávijñāta-] .)m.f.n.speaking unintelligibly Lit. AV. xii , 4 , 16.
अविज्ञातृ [ avijñātṛ] [ a-vijñātṛ]m.f.n.not perceiving Lit. ChUp.
ignorant Lit. Nir. ii , 3
[ avijñātṛ]m.a N. of Vishṇu Lit. MBh. xiii , 7000.
अविज्ञान [ avijñāna] [ a-vijñāna]m.f.n.not having any information Lit. Kathās.
[ avijñāna]n. " no knowledge "
[ avijñānāt] ind. abl.without knowing , unawares Lit. Mn. ii , 220 Lit. MBh. v , 5443 Lit. Hariv. Lit. R.
अविज्ञानत्व [ avijñānatva] [ a-vijñāna-tva]n.undiscernibleness Lit. NṛisUp.
अविज्ञानवत् [ avijñānavat] [ a-vijñāna-vat]m.f.n.not possessing knowledge Lit. KaṭhUp.
अविज्ञेय [ avijñeya] [ a-vijñeya]m.f.n.undistinguishable undiscernible Lit. Mn. i , 5 and xii , 29 Lit. Bhag. xiii , 15 Lit. Jaim.
अविजितिन् [ avijitin] [ a-vijitin]m.f.n.not victorious Lit. AitBr.
अविजित्य [ avijitya] [ a-vijitya] ind.p.not having conquered Lit. MBh. v , 1150=4337.
अविडीन [ aviḍīna] [ a-viḍīna]n. " not flying apart " , a direct flight Lit. MBh.
अवितृ [ avitṛ] [ avitṛ́]m.f.n.a favourer , protector Lit. RV. Lit. BhP. (f [ avitrī] .) Lit. MBh. xii , 9449.
अवितत्करण [ avitatkaraṇa] [ a-vitat-karaṇa] (and [ a-vitad-bhaṣaṇa] )n. (with the Pāśupatas) doing (and speaking) what in general is held to be unsuitable or nonsensical ( [ vi-tad] )but is admitted by the Pāśupatas from their own view.
अवितथ [ avitatha] [ a-vitatha]m.f.n.not untrue , true Lit. MBh.
not vain or futile seebelow
[ avitatham] ind.not falsely , according to truth Lit. Mn. ii , 144 Lit. MBh. iii , 11946 ,
[ avitathena] ind. id. Lit. Up. Lit. MBh. v , 1692 , ( [ ājñam] ) [ avitathāṃ] √1. [kṛ] ,or [ avitathī] √1. [kṛ] , " to make true or effective " , fulfil (an order)
अवितथक्रिय [ avitathakriya] [ a-vitatha-kriya]m.f.n.whose work is not vain or ineffectual Lit. R. ii , 47 , 5.
अवितथाभिसन्धि [ avitathābhisandhi] [ avitathābhisandhi]m.f.n.whose intentions are not futile i.e.successive Lit. BhP.
अवितथीकृ [ avitathīkṛ] [ avitathī-√ kṛ]1 seeabove.
अवितथेहित [ avitathehita] [ avitathehita]m.f.n.whose wishes are not frustrated Lit. BhP.
अवितद्भाषण [ avitadbhāṣaṇa] [ a-vitad-bhāṣaṇa] see [a-vitatkaraṇa] .
अवितर्क [ avitarka] [ a-vitarka]m.N. of a man Lit. Buddh.
अवितर्कित [ avitarkita] [ a-vitarkita]m.f.n.unforeseen Lit. R. ii , 69 , 21.
अवितवे [ avitave] [ ávitave]Ved. Inf. √ [av] q.v.
अवितान [ avitāna] [ a-vitāna]m.f.n. not empty (and "without an awning" ), Lit. Śiś. iii, 50.
अवितारिन् [ avitārin] [ a-vitārin]m.f.n.not passing away , permanent Lit. RV. viii , 5 , 6.
अवितृ [ avitṛ] [ avitṛ́] see [avita] .
अवितरण [ avitaraṇa] [ a-vitaraṇa]n. not transferring, Lit. Suśr.
अवितृप्त [ avitṛpta] [ a-vitṛpta]m.f.n.unsatisfied , (as in one's wishes , [ kāmānām] ) Lit. R. iv , 35 , 9 Lit. BhP.
अवितृप्तकाम [ avitṛptakāma] [ a-vitṛpta-kāma]m.f.n.having the desires unsatisfied Lit. BhP.
अवितृप्तता [ avitṛptatā] [ a-vitṛpta-tā]f.the being unsatisfied Lit. Kir. ii , 29.
अवितृप्तदृश् [ avitṛptadṛś] [ a-vitṛpta-dṛś]m.f.n.having one's eyes unsatisfied Lit. BhP.
अवित्ति [ avitti] [ á-vitti]f. (√ 3. [vid] ) ,the not finding Lit. ŚBr. xiii
the not possessing , poverty Lit. AV. xvi , 6 , 10.
अवित्यज [ avityaja] [ a-vityaja]m.n.quicksilver Lit. L.
अविथुर [ avithura] [ á-vithura]m.f.n.not staggering , firm Lit. RV. i , 87 , 1 Lit. ĀśvŚr.
अविथ्य [ avithya] [ avithya]m.f.n. (fr. [ávi] ) ,fit or suited for sheep Lit. Pāṇ. 5-1 , 8
[ avithyā]f. (probably) N. of a plant (like [ ajathyā] q.v.) Lit. ib. Sch.
अविद [ avida] [ avida] ind. an exclamation of surprise and grief (also repeated and with [bho] ), Lit. Mṛicch.
अविदग्ध [ avidagdha] [ a-vidagdha]m.f.n.not burnt Lit. Kauś. Lit. Nir.
not digested Lit. Suśr.
not ripe (as a tumour , [ śotha] ,or [ śopha] ) Lit. Suśr. Lit. Bhpr.
not turned sour Lit. Suśr.
inexperienced , stupid Lit. Pañcat.
अविदाहिन् [ avidāhin] [ a-vidāhin]m.f.n.not producing heartburn (on account of being imperfectly digested) Lit. Car. Lit. Suśr.
अविदस्य [ avidasya] [ a-vidasyá]m.f.n.not ceasing , permanent , inexhaustible Lit. RV. vii , 39 , 6.
अविदासिन् [ avidāsin] [ a-vidāsin]m.f.n.not drying up (as a pond) , perennial Lit. ĀśvGṛ. Lit. Gobh. Lit. BhP.
अविदान्त [ avidānta] [ a-vidānta]m. " unsubdued " , N. of a son of Śatadhanvan Lit. Hariv. 2037 (v.l. [atidatta] ) .
अविदित [ avidita] [ á-vidita]m.f.n.unknown Lit. ŚBr. x , xi , xiv Lit. KenUp. Lit. R.
without the knowledge of (gen.) Lit. Kathās.
[ avidite] loc. ind. ( ( Lit. MBh. v , 5971 ) )without the knowledge of (gen.)
[ aviditam] acc. ind. ( ( [ kathās] . ) )without the knowledge of (gen.)
ind.so that nobody knows Lit. Mṛicch.
अविदीधयु [ avidīdhayu] [ á-vidīdhayu]m.f.n. (√ [dhyai] ) ,not deliberating or hesitating Lit. RV. iv , 31 , 7.
अविदुष्टर [ aviduṣṭara] [ á-viduṣṭara] see [a-vidya] .
अविदूर [ avidūra] [ a-vidūra]m.f.n.not very distant , near Lit. R. Lit. Kum. vii , 41
[ avidūram] ind.near to Lit. R. ii , 45 , 33
[ avidūre] ind.not far off (with abl.) ,near Lit. MBh. iii , 16093 Lit. R. Lit. BhP.
[ avidūrāt] ind. abl. id.near Lit. R.
अविदूरतस् [ avidūratas] [ a-vidūra--tas] ind.near Lit. R.
अविदोष [ avidoṣa] [ a-vidoṣa]m.f.n.faultless Lit. Lāṭy.
अविदोह [ avidoha] [ a-vidoha]m.not a bad milking Lit. MaitrS.
अविद्ध [ aviddha] [ a-viddha]m.f.n.unpierced , not perforated (as pearls) Lit. Kum. vii , 10
" unimpaired " seebelow.
अविद्धकर्णा [ aviddhakarṇā] [ a-viddha-karṇā]f.the plant Cissimpelos Hexandra ( cf. [ viddha-karṇā] . )
अविद्धकर्णी [ aviddhakarṇī] [ a-viddha-karṇī]f.the plant Cissimpelos Hexandra ( cf. [ viddha-karṇā] . )
अविद्धदृश् [ aviddhadṛś] [ a-viddha-dṛś]m.f.n.of unimpaired sight , all-seeing Lit. BhP.
अविद्धनस् [ aviddhanas] [ a-viddha-nas]m.f.n. (said of a bull) having the nose not bored (by a nose-ring) Lit. BhP.
अविद्धवर्चस् [ aviddhavarcas] [ a-viddha-varcas]m.f.n.of unimpaired glory Lit. BhP.
अविद्य [ avidya] [ a-vidya]m.f.n.unlearned , unwise Lit. Mn. ix , 205 ,
[ avidyā]f.ignorance , spiritual ignorance Lit. AV. xi , 8 , 23 Lit. VS. xl , 12-14 Lit. ŚBr. xiv
(in Vedānta phil.) illusion (personified as Māyā) ; ignorance together with non-existence Lit. Buddh.
अविदुष्टर [ aviduṣṭara] [ á-viduṣ--ṭara] comp.m.f.n.quite ignorant Lit. RV. x , 2 , 4.
अविद्यमान [ avidyamāna] [ a-vidyamāna]m.f.n. (√ 3. [vid] ; pr.Pass.p.) , not present or existent , absent Lit. KātyŚr. Lit. Lāṭy. Lit. Mn.
अविद्यमानता [ avidyamānatā] [ a-vidyamāna-tā]f.the not being present Comm.on Lit. Nyāyad.
अविद्यमानत्व [ avidyamānatva] [ a-vidyamāna-tva]n. id. Comm.on Lit. BṛĀrUp.
अविद्यमानवत् [ avidyamānavat] [ a-vidyamāna-vat] ind.as if not being present Lit. Pāṇ. 3-1 , 3 ,Comm. ; 8-1 , 72.
अविद्रिय [ avidriya] [ a-vidriyá]m.f.n. (√ [dṛ] ) ,not to be split or dispersed , indestructible Lit. RV. i , 46 , 15.
अविद्वस् [ avidvas] [ á-vidvas] see [a-vidya] .
अविद्विष् [ avidviṣ] [ a-vidviṣ]m.f.n.not an enemy Lit. L.
not having enemies
[ avidviṣ] dat. see s.v.
अविद्विषाण [ avidviṣāṇa] [ a-vidviṣāṇa]m.f.n.not inimical Lit. KātyŚr.
अविद्विषावत् [ avidviṣāvat] [ a-vidviṣāvat]m.f.n. unhostile (?), Lit. Hir. (conj.).
अविद्विषे [ avidviṣe] [ á-vidviṣe]Ved. Inf. for preventing enmity Lit. AV. i , 34 , 5.
अविद्वेष [ avidveṣa] [ á-vidveṣa]m.non-enmity Lit. AV. iii , 30 , 1.
अविधा [ avidhā] [ avidhā] ind.an interjection (said to correspond to the Prākṛit (avihA) , or [ aviha] , used in calling for help) Comm.on Lit. Śak.
अविधान [ avidhāna] [ a-vidhāna]n.absence of fixed rule , the not being prescribed Lit. KātyŚr.
अविधानतस् [ avidhānatas] [ a-vidhāna-tas] ind.not according to what is prescribed , irregularly Lit. Mn. ix , 144 and xii , 7.
अविधायिन् [ avidhāyin] [ a-vidhāyin]m.f.n. not docile or compliant, Lit. Bhpr.
अविधि [ avidhi] [ a-vidhi]m.= " [a-vidhāna] "
[ avidhinā] ind. instr. = [ avidhāna-tas] q.v. Lit. MuṇḍUp. Lit. Mn. v , 33 Lit. Āp.
अविधिपूर्वकम् [ avidhipūrvakam] [ a-vidhi-pūrvakam] ind.not according to rule Lit. Bhag. ix , 23 and xvi , 17.
अविधुर [ avidhura] [ a-vidhura]m.f.n. not bereft or lonely, Lit. Śaṃk.
"not deprived of a carriage-pole" and "cheerful" , Lit. Śiś. xii, 8.
अविध्य [ avidhya] [ a-vidhya]m.f.n. not to be pierced or wounded, invulnerable, Lit. MBh.
अविन [ avina] [ avina]m. (√ [av] ) ,an officiating priest at a sacrifice Lit. Uṇ.
a bird, Lit. L.
the elbow, Lit. L.
अविनय [ avinaya] [ a-vinaya]m.want of good manners or modesty , bad or rude behaviour Lit. Mn. vii , 40 & 41 Lit. Śak.
अविनायिन् [ avināyin] [ a-vināyin]m.f.n. (g. [ grāhy-ādi] q.v.)
अविनीत [ avinīta] [ a-vinīta]m.f.n.badly trained or brought up , ill-mannered , misbehaving Lit. Mn. iv , 67 Lit. Yājñ. iii , 155 Lit. R.
अविनाभाव [ avinābhāva] [ a-vinābhāva]m.necessary connection of one thing with another , inherent and essential character Lit. Sāh. Lit. Sarvad.
अविनाभाविन् [ avinābhāvin] [ a-vinābhāvin]m.f.n.necessarily connected with , inherent Comm.on Lit. Nyāyad.
अविनाभावित्व [ avinābhāvitva] [ avinābhāvi-tva]n.the being necessarily connected with Comm.on Lit. Kap.
अविनाशिन् [ avināśin] [ a-vināśin]m.f.n.imperishable Lit. ŚBr. xiv Lit. Bhag. ii , 17 ,
not decaying or putrefying Lit. Kād.
अविनाशित्व [ avināśitva] [ ávināśi-tva]n.imperishableness Lit. ŚBr. xiv.
अविनाश्य [ avināśya] [ a-vināśya]m.f.n.indestructible Lit. MBh. xv , 926.
अविनिगम [ avinigama] [ a-vinigama]m.an illogical conclusion Lit. L.
अविनिपात [ avinipāta] [ a-vinipāta]m.not doing wrong or erring , Lit. ŚāṅkhGṛ.
अविनिपातित [ avinipātita] [ a-vinipātita]m.f.n.erred , done wrong Lit. MBh. xii , 3348.
अविनिपातिन् [ avinipātin] [ a-vinipātin]m.f.n.not erring (in one's duties , [ dharmeṣu] ) Lit. Āp.
अविनिर्णय [ avinirṇaya] [ a-vinirṇaya]m.indecision , irresolution (in one's actions , [ karmamām] ) Lit. MBh. xiv , 998.
अविनिवर्तिन् [ avinivartin] [ a-vinivartin]m.f.n.not turning back , not fugitive (in battle) .
अविनीत [ avinīta] [ a-vinīta] seea [vinaya] .
अविनोद [ avinoda] [ a-vinoda]m.non diversion , tediousness Lit. Vikr.
अविन्ध्य [ avindhya] [ a-vindhya]m.N. of a minister of Rāvaṇa Lit. R.
[ avindhyā]f.N. of a river Lit. Hariv. 7603.
अविन्यस्त [ avinyasta] [ a-vinyasta]m.f.n. untrodden, Lit. Jātakam.
अविपक्व [ avipakva] [ a-vipakva]m.f.n.undigested Lit. Bhpr.
immature.
अविपक्वकरण [ avipakvakaraṇa] [ a-vipakva-karaṇa]m.f.n.having immature or insufficiently developed organs (of mind) Lit. Yājñ. iii , 141
अविपक्वकषाय [ avipakvakaṣāya] [ a-vipakva-kaṣāya]m.f.n.whose passions or sins have not yet ripened i.e.are not yet quite extinguished Lit. BhP.
अविपक्वबुद्धि [ avipakvabuddhi] [ a-vipakva-buddhi]m.f.n.having an immature or inexperienced mind Lit. BhP.
अविपाक [ avipāka] [ a-vipāka]m.indigestion Lit. Suśr.
अविपाकता [ avipākatā] [ a-vipāka-tā]f.suffering from indigestion Lit. ib.
अविपक्ष [ avipakṣa] [ a-vipakṣa]m.f.n.having no adversary , unopposed.
अविपद् [ avipad] [ a-vipad]f.no calamity , ease.
अविपद्यत् [ avipadyat] [ a-vipadyat]m.f.n.not decaying or dying Lit. BhP.
अविपरिहृत [ aviparihṛta] [ a-viparihṛta]m.f.n. = [samāna] (?) Lit. AitĀr.
अविपर्यय [ aviparyaya] [ a-viparyaya]m.non-inversion , absence of inverted order Lit. Nir.
[ aviparyayāt] ind. abl.without mistake or misapprehension , without any doubt , Lit. Sāṅkhyak.
अविपर्यासम् [ aviparyāsam] [ á-viparyāsam] ind.so that there is no interchange Lit. ŚBr. iii.
अविपश्चित् [ avipaścit] [ a-vipaścit]m.f.n.unwise , ignorant Lit. Kauś. Lit. Bhag. ii , 42.
अविपाक [ avipāka] [ a-vipāka] see [a-vipakva] .
अविपुल [ avipula] [ a-vipula]m.f.n.insignificant , small , slender.
अविप्लव [ aviplava] [ a-viplava]m.f.n. uninterrupted, Lit. Yogas.
uncorrupted, chaste, MBh, (v.l.).
अविप्र [ avipra] [ a-viprá]m.f.n.not spiritually excited , not inspired Lit. RV. vi , 45 , 2 and viii , 61 , 9.
अविप्रकृष्ट [ aviprakṛṣṭa] [ a-viprakṛṣṭa]m.f.n.not remote , near (as time) Lit. Pāṇ. 5-4 , 20
near (in rank) Lit. Pāṇ. 2-4 , 5.
अविप्रक्रमण [ aviprakramaṇa] [ a-viprakramaṇa]n.not quitting or retiring Lit. Āp.
अविप्रणश [ avipraṇaśa] [ a-vipraṇaśa]m. (said of the actions) the not perishing , continuing through their fruits Lit. MBh. xv , 923.
अविप्रपञ्च [ aviprapañca] [ a-viprapañca]m.f.n. (prob.) inexplicable, Lit. Buddh.
अविप्रयुक्त [ aviprayukta] [ a-viprayukta]m.f.n.not separated Lit. Gaut.
अविप्रलब्ध [ avipralabdha] [ a-vipralabdha]m.f.n.not deceitful Lit. BhP.
अविप्रलम्भक [ avipralambhaka] [ a-vipralambhaka]m.f.n.not deceiving.
अविप्रवास [ avipravāsa] [ a-vipravāsa]m.not staying in a foreign country Lit. ŚāṅkhGṛ.
अविप्रहत [ aviprahata] [ a-viprahata]m.f.n.untrodden (as a forest or path) Lit. R. i , 26 , 12 and iii , 74 , 4.
अविप्रिय [ avipriya] [ avi-priya] see [ávi] .
अविप्लुत [ avipluta] [ a-vipluta]m.f.n.unviolated , observed without deviation Lit. Mn. iii , 2 Lit. Yājñ. i , 52 Lit. BhP.
undeviating , steadily observing (the vow of chastity) Lit. Mn. ii , 249 Lit. MBh. xii , 12033.
अविप्लुतमति [ aviplutamati] [ a-vipluta-mati]m.f.n.whose mind is not deviating Lit. Yājñ. iii , 161
अविप्लुतमनोबुद्धि [ aviplutamanobuddhi] [ a-vipluta-mano-buddhi]m.f.n. id. Lit. Kathās.
अविफल [ aviphala] [ a-viphala]m.f.n.not fruitless or vain.
अविबर्ह [ avibarha] [ a-vibarha]m. not scattering, Lit. ŚāṅkhBr.
अविबुध [ avibudha] [ a-vibudha]m.f.n.not wise , ignorant
not surrounded by learned men, Lit. Kāvyâd. ii, 322.
अविब्रुवत् [ avibruvat] [ a-vibruvat]m.f.n.not saying or addressing Lit. MBh. i , 3449 and xv , 281
not explaining Lit. MBh. vii , 9226 (ed.Bomb.? Lit. BR.)
अविभक्त [ avibhakta] [ a-vibhakta]m.f.n.undivided Lit. Lāṭy. Lit. Bhag. xii , 16 Lit. Rājat.
" not shared " see [ -tva]un-separated , Joint (as co-heirs who have not divided their inheritance) Lit. Mn. ix , 215 Lit. BhP.
(MS.).
अविभक्तत्व [ avibhaktatva] [ a-vibhakta-tva]n.the not being shared Lit. Jaim.
the not being distinguished (from each other) Lit. ib.
अविभक्तिन् [ avibhaktin] [ a-vibhaktin]m.f.n.unseparated (as co-heirs who have not divided their inheritance) Lit. Kauś.
अविभज्य [ avibhajya] [ a-vibhajya] ind.p.not dividing (the inheritance) Lit. Kum. iv , 37. (1317,2)
अविभाग [ avibhāga] [ a-vibhāga]m.no separation , no distinction between (gen.) Lit. Pāṇ. 1-2 , 33 Lit. Kāś. Lit. Suśr.
no division Lit. Gaut.
undivided inheritance Lit. L.
[ avibhāgena] ind. instr.without distinction , in the same way Lit. Pāṇ. 1-2 , 33 Sch.
अविभागविद् [ avibhāgavid] [ a-vibhāga-vid]m.f.n.not knowing the distinction between or the classification of (gen.) Lit. MBh. viii , 3455.
अविभागिन् [ avibhāgin] [ a-vibhāgin]m.f.n.not dividing or sharing Lit. L.
अविभाग्य [ avibhāgya] [ a-vibhāgya]m.f.n.not to be divided Lit. Lāṭy.
अविभाज्य [ avibhājya] [ a-vibhājya]m.f.n.
अविभाज्यता [ avibhājyatā] [ a-vibhājya-tā]f.indivisibility , unfitness for partition Lit. L.
अविभाज्यत्व [ avibhājyatva] [ a-vibhājya-tva]n.indivisibility , unfitness for partition Lit. L.
अविभवत् [ avibhavat] [ a-vibhavat]m.f.n. not existing or present, Lit. KātyŚr.
अविभावन [ avibhāvana] [ a-vibhāvana]n.f.non-perception , non-discrimination Lit. L.
अविभावनीय [ avibhāvanīya] [ a-vibhāvanīya]m.f.n.imperceptible Lit. L.
अविभावित [ avibhāvita] [ a-vibhāvita]m.f.n.unperceived (as indistinct voice or speech) Lit. Bālar.
अविभाव्य [ avibhāvya] [ a-vibhāvya]m.f.n.undistinguishable , imperceptible (as indistinct , speech) Lit. MBh. xii , 3491 and Lit. Ragh. vii , 35
(as stars) Lit. Śiś. ix , 12.
अविभाव्यमान [ avibhāvyamāna] [ a-vibhāvyamāna]m.f.n. (Pass.p.)not being perceived Lit. Kād.
अविभिन्न [ avibhinna] [ a-vibhinna]m.f.n.not separated from (abl.) Lit. Kathās.
unchanged Lit. ib. Lit. Kathās.,unchanged Lit. ib.
अविभुज् [ avibhuj] [ avi-bhuj] see [ávi] .
अविभ्रंश [ avibhraṃśa] [ a-vibhraṃśa]m.f.n. not fallen or stumbled upon, Lit. R.
अविभ्रंसिन् [ avibhraṃsin] [ á-vibhraṃsin]m.f.n.not crumbling to pieces Lit. ŚBr. iii. Lit. KātyŚr. Lit. Gobh.
अविभ्रष्ट [ avibhraṣṭa] [ a-vibhraṣṭa]m.f.n.uninjured Comm.on Lit. BṛĀrUp.
अविभ्रम [ avibhrama] [ a-vibhrama]m.non-confusion (of mind) , prudence Lit. MBh. iv , 1887
[ avibhrama]m.f.n. (said of anger) not capricious or not pretended Lit. Śak. (v.l.)
अविभ्रान्त [ avibhrānta] [ a-vibhrānta]m.f.n.not distorted , firm (as the eye-brows) Lit. Daś.
अविमर्शितव्य [ avimarśitavya] [ a-vimar-śitavya]m.f.n. not to be considered, unimportant, Lit. Mālatīm.
अविमत्त [ avimatta] [ a-vimatta]m. pl.N. of a family (g. [ kārtakaujapādi] q.v.)
अविमनस् [ avimanas] [ a-vimanas]m.f.n.not absent in mind Lit. Āp.
not dejected, in good spirits, Lit. Jātakam.
अविमान [ avimāna] [ a-vimāna]m.non-disrespect , veneration Lit. Hariv. 12039.
अविमित [ avimita] [ a-vimita]m.f.n.unmeasured , immense (as strength , [vikrama] ) Lit. BhP.
अविमुक्त [ avimukta] [ a-vimukta]m.f.n.not loosened , not unharnessed Lit. ŚBr.
[ avimukta]m.N. of a Tīrtha near Benares Lit. MBh. iii , 8057 Lit. Hariv. 1578 seqq.
अविमुक्तापीड [ avimuktāpīḍa] [ avimuktāpīḍa]m.N. of a king Lit. Rājat.
अविमुक्तेश [ avimukteśa] [ avimukteśa]m.a particular from of Śiva
अविमुक्तेशमाहात्म्य [ avimukteśamāhātmya] [ avimukteśa--māhātmya]n.N. of wk.
अविमुक्तेश्वर [ avimukteśvara] [ avimukteśvara]m. = [avimukteśa] Lit. Daś.
अविमुक्तेश्वरलिङ्ग [ avimukteśvaraliṅga] [ avimukteśvara--liṅga]n.N. of a Liṅga Lit. ŚivaP. Lit. SkandaP.
अविमुक्तोपनिषद् [ avimuktopaniṣad] [ a-vimuktopaniṣad]f. N. of an Upanishad.
अविमुच्यमान [ avimucyamāna] [ a-vimucyamāna]m.f.n. (Pass.p.) not being extended Lit. AitBr.
अविमोक्य [ avimokya] [ a-vimokyá]m.f.n.not to be loosened Lit. AV. vi , 63 , 1.
अविमोक्ष [ avimokṣa] [ a-vimokṣa]m.no final liberation Lit. Bād.
अविमोचन [ avimocana] [ a-vimocana]n.not liberating , not running to any one's help Lit. Gaut.
(also) insolubleness, Lit. Hir.
अविमुखम् [ avimukham] [ a-vimukham] ind. without averting the face, straightforward (v.l. [abhi] - [ m] °), Lit. MBh.
अविमूढ [ avimūḍha] [ a-vimūḍha]m. pl.a particular class of Ṛishis Lit. MBh. i , 7683.
अवियुक्त [ aviyukta] [ a-viyukta]m.f.n.undivided , conjoined Lit. Ragh. xiii , 31 Lit. Veṇis. Lit. Kām.
not separated from (instr.) Lit. Vikr.
अवियोग [ aviyoga] [ a-viyoga]m.no separation from , not being deprived of (instr.) Lit. Daś.
अवियोगतृतीया [ aviyogatṛtīyā] [ a-viyoga-tṛtīyā]f.N. of a certain festival
अवियोगतृतीयाव्रत [ aviyogatṛtīyāvrata] [ a-viyoga-tṛtīyā--vrata]n.N. of the eighteenth chapter of Lit. BhavP. ii.
अवियोगिन् [ aviyogin] [ a-viyogin]m.f.n.not liable to separation Lit. MBh. xii , 8816.
अविरक्त [ avirakta] [ a-virakta]m.f.n.not indifferent , attached to Lit. Jain. (Prākṛit ( [ °ratta] ) )
अविरण [ aviraṇa] [ á-viraṇa]m.no recovery (from defeat) Lit. RV. i , 174 , 8.
अविरत [ avirata] [ a-virata]m.f.n.not desisting from (abl.) Lit. KaṭhUp. Lit. KātyŚr. , uninterrupted Lit. Megh.
[ aviratam] ind.uninterruptedly , continually Lit. BhP. Lit. Mṛicch.
अविरति [ avirati] [ a-virati]f.incontinence , intemperance Lit. Yogas.
अविरमत् [ aviramat] [ a-viramat]m.f.n.not desisting from (abl.) Lit. Kathās.
अविरामम् [ avirāmam] [ a-virāmam] ind.uninterruptedly , Lit. Gīt.
अविरल [ avirala] [ a-virala]m.f.n.contiguous , close , dense , compact Lit. MBh. , incessant , numerous , Lit. Ratnāv.
vehement Lit. Kād.
[ aviralam] ind.contiguously , closely Lit. Śak. Lit. Mālatīm. Lit. Uttarar.
अविरलदन्तता [ aviraladantatā] [ a-virala-dantatā]f. the having teeth without gaps (one of the 32 signs of perfection), Lit. Dharmas. 83.
अविरलधारासार [ aviraladhārāsāra] [ a-virala-dhārāsāra]m.incessant down-pour of heavy rain Lit. Vikr.
अविरलित [ aviralita] [ a-viralita]m.f.n. not separated, closely united or joined, Lit. Uttarar.
अविरविकन्याय [ aviravikanyāya] [ avir-avika-nyāya]m. = [avy-avika-nyāya] , q.v. Lit. Pat.
अविरहित [ avirahita] [ a-virahita]m.f.n.unseparated Lit. Vikr.,not separated from , not being without (instr.) Lit. Kir. v , 52 Lit. Kād.
अविराग [ avirāga] [ a-virāga]m.N. of a Prākṛit poet.
अविराधयत् [ avirādhayat] [ á-virādhayat]m.f.n.not opposing one's self to , not being at variance with (instr.) Lit. AV. ii , 36 , 4.
अविरूढ [ avirūḍha] [ a-virūḍha]m.f.n. not deeply rooted, wavering, Lit. Jātakam.
अविरुद्ध [ aviruddha] [ a-viruddha]m.f.n.unobstructed , unimpeded Lit. Vikr.
not incompatible with , consistent with (instr.or in comp.) Lit. KātyŚr. Lit. Gaut.
अविरोध [ avirodha] [ a-virodha]m.non-opposition to , living or being in agreement with (in comp. or inst.) Lit. MBh. xiii , 1935 Lit. Hariv. 8752 Lit. R.
non-incompatibility , consistency , harmony , Lit. Yājñ. ii , 186 ,
अविरोधित [ avirodhita] [ a-virodhita]m.f.n.not refused Lit. Śiś. x , 69.
अविरोधिन् [ avirodhin] [ a-virodhin]m.f.n.not being out of harmony with , not being obstructive to (gen.or in comp.) Lit. Gaut.
अविरोद्धृ [ aviroddhṛ] [ a-viroddhṛ]m.f.n. not opposing or contending, Lit. MBh.
अविरेचन [ avirecana] [ a-virecana]n.anything which constipates or stops the passage of the food.
अविरेचनीय [ avirecanīya] [ a-virecanīya]m.f.n.not to be purged , Lit. Suśr.
अविरेच्य [ avirecya] [ a-virecya]m.f.n. id.
अविलक्षित [ avilakṣita] [ a-vilakṣita]m.f.n.not perceived , not perceivable Lit. BhP.
अविलग्नम् [ avilagnam] [ a-vilagnam] ind.so as not to cling or stick to Lit. VarBṛS.
अविलङ्घन [ avilaṅghana] [ a-vilaṅghana]n.non-transgression , not trespassing.
अविलङ्घनीय [ avilaṅghanīya] [ a-vilaṅghanīya]m.f.n.not to be exceeded or transgressed , prescribed , fixed.
अविलङ्घ्य [ avilaṅghya] [ a-vilaṅghya]m.f.n.not to be surpassed Lit. Kathās.
अविलम्ब [ avilamba] [ a-vilamba]m.non-delay , following immediately Comm.on Lit. Ragh. x , 6 and Lit. Kum. iii , 58
[ avilamba]m.f.n. not delaying , prompt , expeditious Lit. L.
[ avilambam] ind.without delay Lit. Hariv. 16160 Lit. Vikr. Lit. Vikr. Lit. Śak. (v.l. [ °lambitam] )
[ avilambena] ind. id.
अविलम्बसरस्वती [ avilambasarasvatī] [ a-vilamba-sarasvatī]f. N. of a poetess, Lit. Cat.
अविलम्बन [ avilambana] [ a-vilambana]n.non-delay Lit. MBh. i , 5227
[ avilambana] (mfn.)not delaying , prompt Lit. L.
अविलम्बित [ avilambita] [ a-vilambita]m.f.n.not delaying , expeditious Lit. Kathās.
not pronounced slowly Lit. KātyŚr. Lit. Lāṭy. Lit. TPrāt.
[ avilambitam] ind.without delay Lit. Śak. Lit. Kathās.
अविलम्ब्य [ avilambya] [ a-vilambya] ind. without delay, Lit. Kathās.
अविला [ avilā] [ avilā]f.an ewe Lit. L. ( cf. [ávi] .)
अविलिख [ avilikha] [ a-vilikha]m.f.n.unable to write or paint , writing or painting badly Lit. Pāṇ. 6-2 , 157 seq. Sch.
अविलुप्त [ avilupta] [ a-vilupta]m.f.n.undamaged unhurt Lit. BhP. Lit. Rājat. Lit. Kathās.
अविलोप [ avilopa] [ a-vilopa]m.non-injury , not harming (with gen.) Lit. MBh. v , 3232
absence of break or interruption (in the Saṃhitā) Lit. RPrāt.
अविलोमन् [ aviloman] [ avi-loman]n. sheep's wool, Lit. Pat.
अविवक्षत् [ avivakṣat] [ a-vivakṣat]m.f.n.not intending to speak Lit. Sarvad.
अविवक्षा [ avivakṣā] [ a-vivakṣā]f.not declaring especially i.e.considering to be unessential Lit. Pat.
अविवक्षितत्व [ avivakṣitatva] [ a-vivakṣita-tva]n.the not being intended to be expressed Lit. Pat.
अविवाक्य [ avivākya] [ a-vivākyá]m.f.n.indisputable
N. of the tenth day , of a certain Soma sacrifice Lit. TS. vii Lit. AitBr. Lit. ĀśvŚr. Lit. KātyŚr.
अविवदिष्णु [ avivadiṣṇu] [ a-vivadiṣṇu]m.f.n.not causing dispute Lit. ĀśvGṛ.
अविवाद [ avivāda] [ a-vivāda]m.non-dispute , agreement
[ avivāda]m.f.n.not disputed , agreed upon Comm.on Lit. Nyāyad.
अविवादिन् [ avivādin] [ á-vivādin]m.f.n.not quarrelling with ( [abhi] ) Lit. ŚBr. iii.
अविवर्त [ avivarta] [ a-vivarta]m. a partic. Samādhi, Lit. Buddh.
अविवाह [ avivāha] [ a-vivāha]m.f.n. not living in wedlock (as cattle), Lit. AitBr.
अविवाहिन् [ avivāhin] [ a-vivāhin]m.f.n.interdicted as to marriage , not to be married Lit. Mn. ix , 238.
अविवाह्य [ avivāhya] [ a-vivāhya]m.f.n.not to be married (as a girl) . Lit. PSarv.
one to whom one ought not to ally one's self by marriage Lit. Lāṭy. Lit. MBh. i , 3376.
अविविक्त [ avivikta] [ a-vivikta]m.f.n.unseparated Lit. Vedāntas.
undiscriminated , uninvestigated Lit. L.
indiscriminate , confounded Lit. L.
not separated from the Public , not retired or secluded Lit. L.
अविवेक [ aviveka] [ a-viveka]m.absence of judgement or discrimination Lit. Pañcat. Lit. Kathās.
non-separation , non-distinction Lit. Kap.
अविवेकिन् [ avivekin] [ a-vivekin]m.f.n.not separated , undistinguished , uniform , Lit. Sāṃkhyak.
undiscriminating , ignorant Comm.on Lit. BṛĀrUp.
(said of a country) destitute of men that can discriminate Lit. Kathās.
अविवेचक [ avivecaka] [ a-vivecaka]m.f.n.undiscriminating , Lit. Sāṅkhyak.
अविवेचना [ avivecanā] [ a-vivecanā]f.want of judgement Lit. L.
अविवेचम् [ avivecam] [ a-vivecam] ind.so as not to part or separate Lit. ĀśvŚr.
( [ a-vivekam]in the same sense) Lit. ĀpŚr.
अविवेनत् [ avivenat] [ á-vivenat]m.f.n.not disaffected , favourable Lit. RV. iv , 24 , 6.
अविवेनम् [ avivenam] [ a-vivenam] ind.favourably Lit. RV. iv , 25 , 3.
अविशङ्क [ aviśaṅka] [ a-viśaṅka]m.f.n.having no doubts , not hesitating Lit. MBh. iii , 2171 and xiii , 2747
[ aviśaṅkā]f. " no hesitation " , ( [ ayā] ) instr.ind. undoubtingly without hesitation Lit. MBh. Lit. Hariv.
अविशङ्कित [ aviśaṅkita] [ a-viśaṅkita]m.f.n.unapprehensive , not having doubts , not hesitating Lit. MBh. v , 490 Lit. BhP.
[ aviśaṅkitam] ind.without hesitation Lit. R. v , 90 , 13 Lit. Suśr.
not doubted or distrusted, Lit. R.
अविशस्तृ [ aviśastṛ] [ a-viśastṛ́]m.an unskilful cutter up or killer (of animals) Lit. RV. i , 162 , 20.
अविशालभाव [ aviśālabhāva] [ a-viśāla-bhāva]m. narrowness, Lit. Bcar.
अविशुद्ध [ aviśuddha] [ a-viśuddha]m.f.n.not clear or pure Lit. BhP.
not examined with regard to cleanness or purity Lit. Kām.
अविशेष [ aviśeṣa] [ a-viśeṣa]m.non-distinction , non-difference , uniformity Lit. Kap.
[ aviśeṣa]m.f.n.withoutdifference , uniform Lit. BhP. Lit. Kap.
n. pl. (in Sāṃkhya phil.) N. of the (five) elementary substances ( cf. [ tan-mātra] )
[ aviśeṣāt] ind.or in comp. [ aviśṣa-] ( ( e.g. [ aviśeṣa-śruteṣ] , [ aviseṣopadeśāt] Lit. KātyŚr. ) )without a special distinction or difference Lit. KātyŚr. Lit. Jaim. Lit. Gaut. Lit. Śulb.
not differently , equally Comm.on Lit. Nyāyad.
[ aviśeṣeṇa] ind.without a special distinction or difference Lit. Āp. Comm.on Lit. Yājñ.=
अविशेषज्ञता [ aviśeṣajñatā] [ a-viśeṣa-jña-tā]f.want of discrimination or judgement Lit. Kathās.
अविशेषतस् [ aviśeṣatas] [ a-viśeṣa-tas] ind.without difference Lit. Mn. ix , 125 Lit. R. Lit. Kathās.
अविशेषवत् [ aviśeṣavat] [ a-viśeṣa-vat]m.f.n.not making a difference between (loc.) Lit. Yājñ. iii , 154.
अविशेषसम [ aviśeṣasama] [ a-viśeṣa-sama]m.a kind of sophism Lit. Nyāyad. Lit. Sarvad.
अविश्रब्ध [ aviśrabdha] [ a-viśrabdha]m.f.n. not inspiring confidence, Lit. BhP.
अविश्रम [ aviśrama] [ a-viśrama]m.f.n. unceasing, unremitting, Lit. Śak. (v.l.).
अविश्रम्भ [ aviśrambha] [ a-viśrambha]m.want of confidence , diffidence Lit. MBh.
अविश्रम्भता [ aviśrambhatā] [ a-viśrambha-tā]f. id. Lit. Kād.
अविश्रम्भिन् [ aviśrambhin] [ a-viśrambhin]m.f.n.diffident Lit. Bhaṭṭ.
अविश्रान्त [ aviśrānta] [ a-viśrānta]m.f.n.unwearied
incessant Lit. Śak.
अविश्रान्तविध्याधरव्याकरण [ aviśrāntavidhyādharavyākaraṇa] [ a-viśrānta-vidhyādhara-vyākaraṇa]n. N. of a grammar by Vāmana (prob. w.r. for [ viśr] °), Lit. Cat.
अविश्रामम् [ aviśrāmam] [ a-viśrāmam] ind.so as not to rest.
अविश्व [ aviśva] [ a-viśva]n.not the universe Lit. BhP.
अविश्वमिन्व [ aviśvaminva] [ a-viśva-m-inva] ( [á-viśvam-inva] )m.f.n.not all-embracing , not pervading everything Lit. RV. i , 164 , 10 and ii , 40 , 3.
अविश्वविन्न [ aviśvavinna] [ a-viśva-vinna] ( [á-viśva-] )m.f.n. (v.l.of [ á-vitvam-inva] )not perceived everywhere Lit. AV. ix , 9 , 10.
अविश्वसत् [ aviśvasat] [ a-viśvasat]m.f.n.not confiding Lit. Rājat. Lit. Kathās.
अविश्वसनीय [ aviśvasanīya] [ a-viśvasanīya]m.f.n.not to be trusted.
अविश्वसनीयत्व [ aviśvasanīyatva] [ a-viśvasanīya-tva]n.the not deserving confidence Lit. Mālav.
अविश्वस्त [ aviśvasta] [ a-viśvasta]m.f.n.not trusted , suspected , doubted Lit. L.
= [ a-viśvasát] Lit. R. iii , 1 , 25 ,
अविश्वास [ aviśvāsa] [ a-viśvāsa]m.mistrust , suspicion Lit. MBh. xii , 5160 Lit. R.
[ aviśvāsa]m.f.n.notinspiring with confidence , mistrusted Lit. L.
[ aviśvāsā]f.a cow calving after long intervals Lit. L.
अविष [ aviṣa] [ a-viṣá]1m.f.n.not poisonous Lit. RV. Lit. AV. Lit. VS. Lit. Suśr.
[ aviṣā]f.the plant Curcuma Zedoaria.
अविष [ aviṣa] [ aviṣa]2m. (√ [av] ) ,the ocean Lit. Uṇ. ( cf. [taviṣa] )
the earth Lit. L.
अविषक्त [ aviṣakta] [ a-viṣakta]m.f.n.not clinging or sticking to
unrestrained , unchecked Lit. Kir. xiii , 24.
अविषम [ aviṣama] [ a-viṣama]m.f.n.not different , equal Lit. BhP.
[ aviṣamam] ind.not unfavourably Lit. BhP.
अविषमपदता [ aviṣamapadatā] [ a-viṣama-padatā]f. having equal feet (one of the 80 minor marks of a Buddha), Lit. Dharmas. 84.
अविषय [ aviṣaya] [ a-viṣaya]m.anything out of reach , anything impossible or improper Lit. MBh. xiii , 2207 Lit. Śak. Lit. Kathās.
not a proper object for (gen.) . Lit. Mālatīm. Lit. Veṇis.
अविषयमनस् [ aviṣayamanas] [ a-viṣaya-manas]m.f.n.one whose mind is not turned to the objects of sense Lit. Mālav.
अविषयीकरण [ aviṣayīkaraṇa] [ a-viṣayī-karaṇa]n.the not making anything (gen.)an object Lit. Vedāntas.
अविषह्य [ aviṣahya] [ a-viṣahya]m.f.n.not bearable , not wearable Lit. MBh. Lit. BhP.
intolerable , insupportable Lit. BhP. Lit. R. Lit. Ragh. Lit. Kum. iv , 30
irresistible Lit. MBh.
unfeasible , impracticable Lit. MBh. Lit. R. ii , 20 , 33 ( , superl. [ -tama] )
inaccessible (to the eyes , [ cakṣuṣām] ) Lit. MBh. xiv , 611
indeterminable (as a boundary) Lit. Mn. viii , 265.
अविषाण [ aviṣāṇa] [ a-viṣāṇá]m.f.n.not having horns Lit. ŚBr. v
अविषाद [ aviṣāda] [ a-viṣāda]m.non-depression , cheerfulness , courage Lit. MBh. i , 7100
अविषादिन् [ aviṣādin] [ a-viṣādin]m.f.n.intrepid Lit. MBh. iii , 14078.
अविष्टाव [ aviṣṭāva] [ a-viṣṭāva]m.f.n. without a Vishṭāva (see below), Lit. Drāhy.
अविष्ठ [ aviṣṭha] [ áviṣṭha]m.f.n. (superl. of √ [av] ) ,gladly accepting Lit. RV. vii , 28 , 5.
अविष्यत् [ aviṣyat] [ aviṣyát]m.f.n.helping readily Lit. RV. x , 115 , 6
desirous of (acc. ( Lit. RV. i. 58 , 2 ) or loc. ( Lit. RV. vii , 3 , 2 )orInf. ( Lit. RV. viii , 51 , 3 ) ).
अविष्या [ aviṣyā] [ aviṣyā́]f.desire , ardour Lit. RV. ii , 38 , 3.
अविष्यु [ aviṣyu] [ aviṣyú]m.f.n.desirous , vehement Lit. RV. Lit. AV.
अविष्ठु [ aviṣṭhu] [ aviṣṭhu]m. (said to be fr. √ [av] ) a horse, Lit. L.
a priest, Lit. L.
अविसंवाद [ avisaṃvāda] [ a-visaṃvāda]m.non-contradiction Lit. Sarvad.
non-violation of one's promise Lit. MBh. xii , 9240.
अविसंवादित [ avisaṃvādita] [ a-visaṃvādita]m.f.n. undisputed, generally approved, Lit. MārkP.
अविसंवादिन् [ avisaṃvādin] [ a-visaṃvādin]m.f.n.not contradictory , coinciding , agreeing Lit. MārkP. Lit. Rājat. Lit. Daś.
अविसंवादिता [ avisaṃvāditā] [ a-visaṃvādi-tā]f.not violating (i.e.keeping) a promise Lit. Kām.
अविसर्गिन् [ avisargin] [ a-visargin]m.f.n.unintermittent (as a fever) Lit. Bhpr.
अविसर्पिन् [ avisarpin] [ a-visarpin]m.N. of a hell Lit. TĀr.
अविसृष्ट [ avisṛṣṭa] [ a-visṛṣṭa]m.f.n. not removed or put aside, Lit. Lāṭy.
not dismissed, Lit. HPariś.
अविसोढ [ avisoḍha] [ avi-soḍha] see [ávi] .
अविस्कन्त्तृ [ aviskanttṛ] [ a-viskanttṛ]m.f.n. not leaping to and fro, Lit. Bhaṭṭ.
अविस्तीर्ण [ avistīrṇa] [ a-vistīrṇa]m.f.n.not extended , of small extent or circuit Lit. Kād.
अविस्तृत [ avistṛta] [ a-vistṛta]m.f.n.not spread or expanded Lit. BhP.
अविस्पन्दित [ avispandita] [ a-vispandita]m.f.n.not quivering Lit. Kum. iii , 47.
अविस्पष्ट [ avispaṣṭa] [ a-vispaṣṭa]m.f.n.not clear or plain , indistinct , obscure Lit. Nir.
[ avispaṣṭa]n.indistinct speech Lit. Mn. iv , 99
anything indistinct Lit. MBh. iii , 16446.
अविस्मित [ avismita] [ a-vismita]m.f.n.not proud Lit. BhP.
अविस्मृत [ avismṛta] [ a-vismṛta]m.f.n.not forgotten Lit. Mudr.
अविस्मृति [ avismṛti] [ a-vismṛti]f.not forgetting , remembering Lit. L.
अविस्यन्दित [ avisyandita] [ a-visyandita] see [ a-vispand] .
अविस्रंस [ avisraṃsa] [ a-visraṃsa]m.not falling asunder Lit. AitBr. Lit. PBr.
अविस्राव्य [ avisrāvya] [ a-visrāvya]m.f.n. (water) that cannot be caused to flow off Lit. MBh. xii , 2634
not to be bled Lit. Suśr.
अविवरर्म् [ avivararm] [ a-vivararm] ind.without dissonance Lit. MārkP.
अविहत [ avihata] [ a-vihata]m.f.n.not refused or sent away Lit. BhP.
unobstructed , unimpeded Lit. BhP. Lit. Megh.
अविहर्यतक्रतु [ aviharyatakratu] [ a-viharyata-kratu]m.f.n.one whose will cannot be averted Lit. RV. i , 63 , 2 ( ( " doer of acts undesired (by his foes) " Lit. Sāy. ) )
अविहस्त [ avihasta] [ a-vihasta]m.f.n.not unclever , experienced in (loc.) Lit. R. v , 81 , 31.
अविहिंसक [ avihiṃsaka] [ a-vihiṃsaka]m.f.n.not injuring anybody Lit. MBh. (sometimes with the gen. [ bhūsānām] ) .
अविहिंसन [ avihiṃsana] [ a-vihiṃsana]n.not injuring Lit. BhP.
अविहिंसा [ avihiṃsā] [ a-vihiṃsā]f. id. Lit. MBh. xii , 9421.
अविहिंस्र [ avihiṃsra] [ a-vihiṃsra]m.f.n.not injurious Lit. BhP.
अविहित [ avihita] [ a-vihita]m.f.n.unprescribed , for bidden Lit. Āp.
undone , uneffected Lit. L.
अविहेठित [ aviheṭhita] [ a-viheṭhita]m.f.n. unhurt, undamaged, Lit. Buddh.
अविह्रुत [ avihruta] [ á-vihruta]m.f.n.unbent , unbroken Lit. RV. v , 66 , 2 and x , 170 , 1 Lit. AV. vi , 26 , 1.
अविह्वरत् [ avihvarat] [ a-vihvarat]m.f.n.undeviating Lit. RV. iv , 36 , 2.
अविह्वल [ avihvala] [ a-vihvala]m.f.n.not disquieted , merry Lit. MBh. v , 7164
not hesitating , having courage Lit. Kathās.
अवीक्षित [ avīkṣita] [ a-vīkṣita]m.f.n.not seen before Lit. Naish.
अवीक्षिन् [ avīkṣin] [ a-vīkṣin]m.f.n. ifc.not seeing Lit. Naish. i , 28.
अवीङ्गित [ avīṅgita] [ á-vīṅgita]m.f.n.unmoved Lit. TBr.
अवीचि [ avīci] [ a-vīci]m.f.n.waveless Lit. L.
[ avīci]m.a particular hell Lit. Yājñ. iii , 224 Lit. Buddh.
अवीचिमत् [ avīcimat] [ a-vīci-mat]m. (sc. [naraka] ) id. Lit. BhP.
अवीचिसंशोषण [ avīcisaṃśoṣaṇa] [ a-vīci-saṃśoṣaṇa]m.a particular Samādhi Lit. Kāraṇḍ.
अवीज [ avīja] [ a-vīja] see [a-bīja] .
अवीत [ avīta] [ á-vīta]m.f.n. (√ [vī] ) ,not enjoyed (as the sacrificial oblation) Lit. RV. iv , 48 , 1
अवीतक [ avītaka] [ a-vītaka] not an inclosed place, Lit. Yājñ. ii, 271.
अवीर [ avīra] [ a-vī́ra]m.f.n.unmanly , weak Lit. RV. vii , 61 , 4 and x , 95 , 3
having no sons Lit. RV. vii , 4 , 6
without heroes Lit. Bālar.
[ avīrā]f. (a woman) who has no husband , a widow Lit. RV. x , 86 , 9 Lit. BhP.
one who has neither husband nor son Lit. Mn. iv , 213 Lit. Yājñ. i , 163
[ avīra]n.a country destitute of heroes or men Lit. ŚBr.
अवीरघ्न [ avīraghna] [ a-vīra-ghna]m.f.n. not killing men, Lit. Hir.
अवीरघ्नस्थ [ avīraghnastha] [ a-vīra-ghna-stha]m.f.n. not standing out heroes, cowardly, Lit. Kāth. 2.
अवीरजुष्ट [ avīrajuṣṭa] [ a-vī́ra-juṣṭa]m.f.n.not liked by men Lit. Mṛicch.
अवीरता [ avīratā] [ a-vī́ra-tā] ( [ a-vsra-] )f.want of sons Lit. RV. iii , 16 , 5 (dat. [ °tāyaī] ) Lit. ; vii , 1 , 11 (instr. [ °tā] )and 19 (dat. [ °te] ) .
अवीरपुरुष [ avīrapuruṣa] [ a-vī́ra-puruṣa]m.a weak man Lit. Kathās.
अवीरहन् [ avīrahan] [ a-vī́ra-han]m.f.n.not killing men , not pernicious to meu Lit. RV. i , 91 , 19 Lit. VS. Lit. AV.
अवीर्य [ avīrya] [ a-vīryá]m.f.n.weak , ineffective Lit. ŚBr.
अवीर्यवत् [ avīryavat] [ a-vīryá-vat] ( [á-vīrya-] )m.f.n.weak , powerless Lit. MaitrS.
अवृक्ष [ avṛkṣa] [ a-vṛkṣa]m.f.n.treeless , destitute of trees Lit. Lāṭy. Lit. R. iv , 43 , 28 (ed.Bomb.)
अवृक्षक [ avṛkṣaka] [ a-vṛkṣaka]m.f.n. id. Lit. R. iv , 44 , 35 (=iv , 43 , 28 , ed.Bomb.)
अवृजिन [ avṛjina] [ á-vṛjina]m.f.n.not intriguing , straightforward Lit. RV. ii , 27 , 2 Lit. ŚBr. xiv.
अवृत [ avṛta] [ á-vṛta]1m.f.n.unchecked Lit. RV.
अवृत [ avṛta] [ a-vṛta]2m.f.n.uninvited Lit. Gaut. Lit. Gaut.
अवृत्त [ avṛtta] [ a-vṛtta]m.f.n.not happened Lit. Kathās.
not dead , still living Lit. R. vi , 8 ,10.
of bad conduct or behaviour, Lit. R.
अवृत्ति [ avṛtti] [ a-vṛtti]f.inadequate support , absence of subsistence or livelihood Lit. Mn. Lit. Āp. Lit. Gaut.
अवृत्तिक [ avṛttika] [ a-vṛtti-ka]m.f.n.not having to live upon Lit. Kathās.
not yielding livelihood (as a country) .
अवृथा [ avṛthā] [ a-vṛthā] ind.not in vain , profitably Lit. L.
अवृथार्थता [ avṛthārthatā] [ a-vṛthārtha-tā]f.successfulness in gaining one's object or " correctness of meaning " Lit. Śiś. vi , 47.
अवृद्धिक [ avṛddhika] [ a-vṛddhi-ka]m.f.n.not bearing interest Lit. Yājñ. ii , 63.
अवृध [ avṛdha] [ a-vṛdhá]m.f.n.not rendering prosperous or refreshing (the gods with sacrifices) Lit. RV. vii , 6 , 3.
अवृन्तक [ avṛntaka] [ a-vṛntaka]m.f.n. without a handle, Lit. KātyŚr., Sch.
अवृषण [ avṛṣaṇa] [ a-vṛṣaṇa]m.f.n. having no testicles (° [ ṇī] - [kṛta] ,m.f.n. "castrated" ), Lit. R.(Page1317,3)
अवृष्ट [ avṛṣṭa] [ a-vṛṣṭa]m.f.n. not rained, Lit. Pañcat.
अवृष्टि [ avṛṣṭi] [ á-vṛṣṭi]f.want of rain , drought (famine) Lit. ŚBr. xi Lit. Kauś. Lit. VarBṛS.
अवृष्टिकाम [ avṛṣṭikāma] [ á-vṛṣṭi-kāma]m.f.n.not , wishing rain Lit. ĀpŚr.
अवृह [ avṛha] [ a-vṛha]m. pl.a class of Buddhist divinities Lit. Lalit.
अवे [ ave] [ ave] ( Preverb. [√ i] ) , [-eti] (impf. [-ayat] ; Pot.1. sg. [ iyām] ; pr. p. f. [ avā-yati] Lit. RV. viii , 91 , 1)to go down , go down to (acc.) ,go to Lit. RV. ; (Imper. 3. pl. Ā. [ āyantām] )to rush down Lit. AV. xi , 10 , 8 ( cf. [ āvai] ) ; (Imper. [ ávaitu] )to go away Lit. RV. v , 49 , 5 Lit. AV. i , 11 , 4 ;to look upon , consider Lit. Śak. Lit. Vikr. Lit. Bhaṭṭ. ;to perceive , conceive , understand , learn , know Lit. MBh. ; (with Inf.) Lit. Kathās. : Intens. (pl. [ -īmahe] )to beg pardon for , conciliate Lit. RV. i , 24 , 14 and vii , 58 , 5.
अवेत [ aveta] [ aveta]m.f.n.elapsed , passed , ( [án-] neg.) Lit. TS.
one who has gained , obtained (with acc.) ,Pā. Lit. v , 1 , 134.
अवेक्ष् [ avekṣ] [ avekṣ] ( Preverb. [√ īkṣ] ) , [ avekṣate]to look towards , look at , behold Lit. TS. Lit. ŚBr. ; (1. sg. [ í kṣe] )to perceive , observe , experience Lit. RV. viii , 79 , 9 Lit. R. Lit. Bhag.: Ā. (rarely P. e.g.2. sg. [ avékṣasi] Lit. MBh. ii , 2158)to have in view , have regard to , take into consideration Lit. Mn. Lit. MBh.:Caus. [ avekṣayati] ,to cause to look at Lit. KātyŚr.
अवेक्षण [ avekṣaṇa] [ avekṣaṇa]n.looking towards or at Lit. Gaut. Lit. Sāh.
(said of planets) the being in sight Lit. VarBṛS.
the act of considering , attention , observation Lit. Ragh. xiv , 85 ,
अवेक्षणीय [ avekṣaṇīya] [ avekṣaṇīya]m.f.n.to be respected Lit. Ragh. xiv , 67.
अवेक्षता [ avekṣatā] [ avekṣatā]f. foresight, Lit. Divyâv.
अवेक्षा [ avekṣā] [ avekṣā]f.observation , care , attention to (loc.) Lit. Mn. vii , 101 Lit. R. Lit. BhP.
अवेक्षितव्य [ avekṣitavya] [ avekṣitavya]m.f.n.to be observed attentively Lit. Suśr.
अवेक्षिन् [ avekṣin] [ avekṣin]m.f.n.looking towards or at Lit. Pañcat.
attentive to (acc.) Lit. MBh. v , 1423.
अवेक्ष्य [ avekṣya] [ avekṣya]m.f.n.to be attended to Lit. MBh. ii , 2591 Lit. Yājñ. iii , 63 Lit. R.
अवेणि [ aveṇi] [ a-veṇi]m.f.n.having no braid of hair Lit. L.
not commingled (as the waters of rivers) Lit. L.
single , being by itself. Lit. Buddh. ( cf. [ aveṇika] .)
अवेद [ aveda] [ á-veda]m. pl.not the Vedas Lit. ŚBr. xiv.
अवेदविद् [ avedavid] [ á-veda-vid]m.f.n.not knowing the Vedas Lit. GopBr. Lit. Mn. iv , 192.
अवेदविद्वस् [ avedavidvas] [ á-veda-vidvas] m (dat. [ -viduṣe] )f.n. id. Lit. MBh. xii , 8967.
अवेदविहित [ avedavihita] [ á-veda-vihita]m.f.n.not prescribed in the Vedas Lit. Mn. v , 43.
अवेदोक्त [ avedokta] [ a-vedokta]m.f.n. id. Lit. MBh. xiii , 4397.
अवेदन [ avedana] [ a-vedana]1n.not knowing Lit. Mn. v , 60.
अवेदयान [ avedayāna] [ a-vedayāna]m.f.n. (pr. p. Ā.)not knowing , not ascertaining Lit. Mn. viii , 32.
अवेदि [ avedi] [ a-vedi]1f.ignorance Lit. BṛĀrUp.
अवेदिन् [ avedin] [ á-vedin]m.f.n.having no knowledge Lit. ŚBr. xiv Lit. BhP. Lit. MārkP.
अवेद्य [ avedya] [ a-vedya]1m.f.n.not to be known , unascertainable Lit. MBh. xii , 11765
[ avedyā]f. (in Sāṅkhya phil.) non-admission of the Ahaṃkāra.
अवेदन [ avedana] [ a-vedana]2m.f.n.painless Lit. Suśr.
अवेदि [ avedi] [ a-vedi]2m.f.n.without a Vedi or sacrificial altar Lit. KātyŚr.
अवेद्य [ avedya] [ a-vedya]m.f.n. (√ 3. [vid] ) ,not to be married Lit. Mn. x , 24
अवेध्य [ avedhya] [ a-vedhya]m.f.n.un-pierceable , not to be pierced Lit. Kathās.
अवेनत् [ avenat] [ á-venat]m.f.n.not having any wish or desire Lit. RV. x , 27 , 16.
अवेन्व् [ avenv] [ avenv] (√ [inv] ) , (Imper. 2. du. [ -invatam] )to send down (as rain) Lit. RV. vii , 64 , 2.
अवेल [ avela] [ a-vela]m. (?) , denial or concealment of knowledge Lit. L.
[ avelā]f.wrong time Lit. Lāṭy.
chewed betel Lit. L.
[ avelam] ind.untimely Lit. Kathās.
अवेशसदृश [ aveśasadṛśa] [ a-veśa-sadṛśa]m.f.n. not like prostitution, Lit. Mṛicch.
अवेष्टि [ aveṣṭi] [ áveṣṭi]f. (√ [yaj] ) ,appeasing or expiation by sacrifices Lit. ŚBr. Lit. TBr.
अवैद्य [ avaidya] [ a-vaidya]m.f.n.unlearned Lit. Gaut. Lit. Jaim.
अवैध [ avaidha] [ a-vaidha]m.f.n.not conformable to rule , unprescribed Comm.on Lit. Mn. v , 50 and 55 ; vi , 31.
अवैधव्य [ avaidhavya] [ a-vaidhavya]n.non-widowhood Lit. MBh. iii , 16725 and 16873 ; v , 362.
अवैभीदक [ avaibhīdaka] [ á-vaibhīdaka]m.f.n.not having its origin on a Vibhīdaka tree Lit. MaitrS.
अवैरहत्य [ avairahatya] [ a-vairahatyá]n.the non-destruction of men Lit. AV. vi , 29 , 3 ( [ a-virahatya] ) Lit. ĀpŚr.
अवैवर्तिक [ avaivartika] [ a-vaivartika]m.f.n. never returning (for a new birth), Lit. Sukh. i.
अवैवर्तिकत्व [ avaivartikatva] [ a-vaivartika-tva] (n. )
अवैशारद्य [ avaiśāradya] [ a-vaiśāradya]n. want of confidence, Lit. Car.
अवैषम्य [ avaiṣamya] [ a-vaiṣamya]n. symmetry, Lit. Vām. iii, 2, 5.
अवोक्ष् [ avokṣ] [ avokṣ] ( [ava] -√ [ukṣ] ), to besprinkle, Lit. Hir.
अवोक्षण [ avokṣaṇa] [ avokṣaṇa]n.besprinking , bedewing with (in comp.) Lit. Sāy.on Lit. ŚBr.
bedewing one's self. Lit. Gaut.
अवोक्षणीय [ avokṣaṇīya] [ avokṣaṇīya]m.f.n. fit for sprinkling (as water), Lit. JaimUp.
अवोढृ [ avoḍhṛ] [ a-voḍhṛ]m. not a husband, Lit. Kull.
अवोद [ avoda] [ avoda]m.f.n. ( Lit. Pāṇ. 6-4 , 29) , dripping , wet Lit. L.
अवोदेव [ avodeva] [ avó-deva] see:2. [avás] .
