अबुद्धत्व [ abuddhatva] [ a-buddha-tva]n.foolishness.
अबुद्धि [ abuddhi] [ a-buddhi]f.want of understanding
ignorance
stupidity
[ abuddhi]m.f.n.ignorant , stupid
[ abuddhyā] ind.unintentionally.
अबुद्धिपूर्व [ abuddhipūrva] [ a-buddhi-pūrva] (or [ a=pūrvaka] )m.f.n.not preceded by intelligence
beginning with non-intelligence
[ abuddhipūrvam] ind.ignorantly.
अबुद्धिपूर्वक [ abuddhipūrvaka] [ a-buddhi-pūrvaka] (or [a-pūrva] )m.f.n.not preceded by intelligence
beginning with non-intelligence
[ abuddhipūrvakam] ind.ignorantly.
अबुद्धिमत् [ abuddhimat] [ a-buddhi-mat]m.f.n.unwise , foolish.
अबुद्धिस्थ [ abuddhistha] [ a-buddhi-stha]m.f.n.not being in the conscience of Comm.on Lit. Mn. iii , 266.
अबुध् [ abudh] [ a-budh]m.f.n. ( ( Lit. BṛĀrUp. ) )stupid , foolish
[ abudh] ( [ a-budha] )m.a fool Lit. Hit.
अबुध [ abudha] [ a-budhá]m.f.n. ( ( Lit. ŚBr. xiv ) )stupid , foolish
[ abudha]m. ( [ a-budha] )a fool Lit. Hit.
अबुध्य [ abudhya] [ a-budhyá]m.f.n.not to be awakened Lit. RV. iv , 19 , 3.
अबुध्यमान [ abudhyamāna] [ á-budhyamāna]m.f.n.not being awake Lit. RV.
अबोध [ abodha] [ a-bodha]m.non-perception
ignorance , stupidity
[ abodha]m.f.n.ignorant , stupid
puzzled , perplexed.
अबोधगम्य [ abodhagamya] [ a-bodha-gamya]m.f.n.incomprehensible.
अबोधनीय [ abodhanīya] [ a-bodhanīya]m.f.n.unintelligible
not to be awakened or aroused.
अबुध्न [ abudhna] [ a-budhná]m.f.n.bottomless Lit. RV. i , 24 , 7 and viii , 77 , 5.
अब्ज [ abja] [ ab-ja]m.f.n. (fr. 2. [áp]and √ [jan] ) ,born in water
the moon
the tree Barringtonia Acutangula
N. of Dhanvantari (physician of the gods , produced at the churning of the ocean)
a son of Viśāla
n.a lotus
a milliard ( cf. [ padma] ) .
अब्जज [ abjaja] [ ab-ja-ja]m. " sprung (at the creation) from the lotus (which arose from the navel of Vishṇu) " , N. of Brahmā.
अब्जदृश् [ abjadṛś] [ ab-ja-dṛś]m.f.n.lotus-eyed , having large fine eyes.
अब्जनयन [ abjanayana] [ ab-ja-nayana]m.f.n.lotus-eyed , having large fine eyes.
अब्जनाभ [ abjanābha] [ ab-ja-nābha]m. " whose navel is a lotus " , N. of Vishṇu.
अब्जनेत्र [ abjanetra] [ ab-ja-netra]m.f.n. = [-dṛś] .
अब्जपाणि [ abjapāṇi] [ abja-pāṇi]m. N. of a Buddha, W.
अब्जबान्धव [ abjabāndhava] [ ab-ja-bāndhava]m. " friend of the lotus " , the sun.
अब्जभव [ abjabhava] [ ab-ja-bhava] ( ( Lit. BhP. ) ) ( ( Lit. Daś. ) )m. Brahmā
अब्जभू [ abjabhū] [ ab-ja-bhū] ( ( Lit. Daś. ) )m. Brahmā
अब्जभोग [ abjabhoga] [ ab-ja-bhoga]m.the root of a lotus Lit. L.
अब्जयोनि [ abjayoni] [ ab-ja-yoni]m. (= [-ja]above) N. of Brahmā Lit. Hcat.
अब्जवाहन [ abjavāhana] [ ab-ja-vāhana]m. " carrying the moon (on his forehead) " , N. of Śiva.
अब्जसमुद्गत [ abjasamudgata] [ abja-samudgata] (?), Lit. Bcar. i, 33
अब्जसम्भव [ abjasambhava] [ abja-sambhava]m. N. of Brahmā, Lit. MBh.
अब्जसरस् [ abjasaras] [ abja-saras]n. a lotus pond, Lit. Hit.(Page1315,1)
अब्जहस्त [ abjahasta] [ ab-ja-hasta]m.the sun (represented as holding a lotus in one hand) Lit. L.
अब्जाद [ abjāda] [ abjāda]m. " eating lotus-leaves " , a swan Lit. VarBṛS.
अब्जासन [ abjāsana] [ ab-jāsana]n. a partic. posture in sitting (= [ padmā] [sana] ), Lit. HYog.
अब्जल [ abjala] [ abjala]m. a horse of very low breed, Lit. L.
अब्जा [ abjā] [ ab-jā́]m.f.n.born , in water Lit. RV. iv , 40 , 5 and vii , 34 , 16.
अब्जित् [ abjit] [ ab-jí t]m.f.n.conquering waters Lit. RV.
अब्जिनी [ abjinī] [ abjinī]f.a multitude of lotus flowers , (g. [ puṣkarādi] .)
अब्जिनीपति [ abjinīpati] [ abjinī-pati]m.the sun Lit. Kathās.
अब्द [ abda] [ áb-da]m.f.n.giving water Lit. L.
a cloud Lit. Bhaṭṭ.
the grass Cyperus Rotundus
N. of a mountain Lit. L.
अब्दपर्यय [ abdaparyaya] [ abda-paryaya]m. the change of the year, Lit. Mn. xi, 27.
अब्दभू [ abdabhū] [ abda-bhū]m.f.n. coming from a cloud, Lit. Śiś.
[ abdā]f. see [ abdayā́]below.
अब्दतन्त्र [ abdatantra] [ áb-da-tantra]n.N. of an astronomical work.
अब्दवाहन [ abdavāhana] [ áb-da-vāhana]m. (for [abja-vāhana] q.v.) ,N. of Śiva Lit. L.
अब्दशत [ abdaśata] [ áb-da-śata]n.a century.
अब्दसहस्र [ abdasahasra] [ áb-da-sahasra]n.a thousand years.
अब्दसार [ abdasāra] [ áb-da-sāra]m.a kind of camphor.
अब्दार्ध [ abdārdha] [ abdārdha]n.a half year.
अब्दया [ abdayā] [ abdayā́] (instr.of [ ab-dā́] ) ind.out of desire of giving water Lit. RV. v , 54 , 3.
अब्दिमत् [ abdimat] [ abdi-mát]m.f.n.possessed of clouds ( [ abdi] = [abda] ) Lit. RV. v , 42 , 14.
अब्दुर्ग [ abdurga] [ ab-durga]n.a fortress surrounded by a moat or lake.
अब्दैवत [ abdaivata] [ ab-daivata]m.f.n.having the waters as divinities , praising the waters (said of certain hymns see [abliṅga] below) Lit. Mn. viii , 106 and xi , 132.
अब्धि [ abdhi] [ ab-dhi]m. (√ [dhā] ) ,a pond , lake Lit. L.
the ocean Lit. Hit.
(hence) the numeral 4.
अब्धिकन्या [ abdhikanyā] [ abdhi-kanyā]f. patr. of Lakshmī, Lit. Kuval.
अब्धिकफ [ abdhikapha] [ ab-dhi-kapha]m.cuttle fish bone , being considered as the froth of the sea.
अब्धिज [ abdhija] [ ab-dhi-ja]m.f.n.born in the ocean
[ abdhijau]m. du.the Aśvins Lit. L.
[ abdhijā]f.spirituous liquor Lit. L.
अब्धिजीविन् [ abdhijīvin] [ ab-dhi-jīvin]m.a fisherman Lit. Kathās.
अब्धिझष [ abdhijhaṣa] [ ab-dhi-jhaṣa]m.a sea-fish.
अब्धितनय [ abdhitanaya] [ ab-dhi-tanaya]m. du.the Aśvins Lit. Kathās.
अब्धितनय [ abdhitanaya] [ abdhi-tanaya]m. du. the two Aśvins, Lit. Kathās.
अब्धिद्वीपा [ abdhidvīpā] [ ab-dhi-dvīpā]f.earth Lit. L.
अब्धिनगरी [ abdhinagarī] [ ab-dhi-nagarī]f.N. of Dvārakā , the capital of Kṛishṇa.
अब्धिनवनीतक [ abdhinavanītaka] [ ab-dhi-navanītaka]m.the moon.
अब्धिफेन [ abdhiphena] [ ab-dhi-phena]m.cuttle fish bone.
अब्धिमण्डूकी [ abdhimaṇḍūkī] [ ab-dhi-maṇḍūkī]f.the pearl oyster.
अब्धिमथन [ abdhimathana] [ abdhi-mathana]n. N. of a wk. in Apabhraṃśa
अब्धिवस्त्रा [ abdhivastrā] [ abdhi-vastrā]f. the earth, Lit. L.
अब्धिशयन [ abdhiśayana] [ ab-dhi-śayana]m. " sleeping on the ocean (at the periods of the destruction and renovation of the world) " , N. of Vishṇu.
अब्धिसार [ abdhisāra] [ ab-dhi-sāra]m.a gem.
अब्ध्यग्नि [ abdhyagni] [ abdhy-agni]m.submarine fire.
अब्बिन्दु [ abbindu] [ ab-bindu]m.a tear Lit. BhP.
a drop of water, Lit. BhP.
अब्भक्ष [ abbhakṣa] [ ab-bhakṣa]m.f.n.living upon water Lit. Yājñ. iii , 286 Lit. Gaut.
अब्भक्षण [ abbhakṣaṇa] [ ab-bhakṣaṇa]n.living upon water (a kind of fasting) Lit. BhP.
अब्लिङ्ग [ abliṅga] [ ab-liṅga]n. pl. ( ( Lit. Yājñ. iii , 30 ) ) pl. ( ( Lit. Gaut. ) )N. of some Vedic verses ( ( Lit. RV. x , 9 , 1-3 ) ) addressed to the waters ( cf. [abdaivata]above.)
अब्लिङ्गा [ abliṅgā] [ abliṅgā]f. pl. ( ( Lit. Gaut. ) )N. of some Vedic verses ( ( Lit. RV. x , 9 , 1-3 ) ) addressed to the waters ( cf. [abdaivata]above.)
अब्बा [ abbā] [ abbā]f. a mother, Lit. L.
अब्रह्मचर्य [ abrahmacarya] [ a-brahmacarya]m.f.n.not keeping a vow of continence , unchaste Lit. Nir.
अब्रह्मचर्यक [ abrahmacaryaka] [ a-brahmacaryaka]n.incontinence Lit. L.
अब्रह्मण्य [ abrahmaṇya] [ a-brahmaṇya]m.f.n.not favourable to Brāhmans Lit. MBh. Lit. BhP.
[ abrahmaṇya]n.an unbrahmanical or sacrilegious act , used as an exclamation , meaning " help! " " a disgraceful deed is perpetrated! " Lit. Pañcat. Lit. Kathās.
(Prākṛit (abbamhaNNaM) ) Lit. Śāk.
अब्रह्मन् [ abrahman] [ á-brahman]m.f.n.not a [brahmán] Lit. ŚBr.
without devotion ( [ bráhman] ) Lit. RV.
without Brāhmans Lit. Mn. ix , 322
[ abrahman]n.not the [ bráhman] Lit. TBr.
अब्रह्मता [ abrahmatā] [ abrahmá-tā]f.want of devotion Lit. RV. v , 33 , 3 Lit. VS.
अब्रह्मबन्धूक [ abrahmabandhūka] [ a-brahma-bandhūka]m.f.n.without [ brahmabandhū] ( q.v.) Lit. Pāṇ. 6-2 , 173 Lit. Kāś.
अब्रह्मवर्चसिन् [ abrahmavarcasin] [ á-brahma-varcasin]m. not an excellent theologian, Lit. MaitrS.
अब्रह्मविद् [ abrahmavid] [ a-brahma-vid]m.f.n.not knowing Brahma or the Supreme Spirit.
अब्राह्मण्य [ abrāhmaṇya] [ a-brāhmaṇya]n.violation of the duty of a Brāhman Lit. ĀśvŚr.
अब्रुवत् [ abruvat] [ a-bruvat]m.f.n. (pr.p.) , not speaking , silent Lit. Yājñ. ii , 76.
अभक्त [ abhakta] [ á-bhakta]m.f.n.not received as a share Lit. RV. i , 129 , 5 and iii , 30 , 7
not attached to , detached , unconnected with
not eaten.
अभक्तच्छन्द [ abhaktacchanda] [ á-bhakta-cchanda]m.want of appetite.
अभक्तरुचि [ abhaktaruci] [ á-bhakta-ruci]f.want of appetite.
अभक्ति [ abhakti] [ a-bhakti]f.want of devotion to , want of faith.
अभक्तिमत् [ abhaktimat] [ a-bhakti-mat]m.f.n.undevoted to , unbelieving.
अभक्ष [ abhakṣa] [ a-bhakṣa]m.not eating anything , fasting.
अभक्षण [ abhakṣaṇa] [ a-bhakṣaṇa]n.not eating anything , fasting.
अभक्षित [ abhakṣita] [ á-bhakṣita]m.f.n.not eaten.
अभक्ष्यभक्षण [ abhakṣyabhakṣaṇa] [ a-bhakṣya-bhakṣaṇa]n.eating of prohibited food Lit. RāmatUp.
अभक्ष्यभक्षिन् [ abhakṣyabhakṣin] [ a-bhakṣya-bhakṣin]m.f.n.eating forbidden food.
अभग [ abhaga] [ a-bhagá]m.f.n.without enjoyment , unfortunate Lit. AV. v , 31 , 11.
अभग्नकाम [ abhagnakāma] [ a-bhagna-kāma]m.f.n.whose desire or wishes are not disturbed Lit. Ragh.
अभङ्गश्लेष [ abhaṅgaśleṣa] [ a-bhaṅga-śleṣa]m. an ambiguity without any different analysis of the words, Lit. Kpr.
अभङ्गुर [ abhaṅgura] [ a-bhaṅgura]m.f.n.not fragile
unchangeable , invariable , firm
(not curved) , flat , plain Lit. Suśr.
level, flat, Lit. Śuśr.
imperishable, durable, Lit. Kathās.
अभज्यमान [ abhajyamāna] [ a-bhajyamāna]m.f.n. (Pass.)not being detached
not being vanquished ,
अभय [ abhaya] [ á-bhaya]m.f.n.unfearful , not dangerous , secure
[ abhaya]m.f.n.fearless , undaunted Lit. ŚBr. xiv
m.N. of Śiva
of a natural son of Bimbisāra
of a son of Idhmajihva Lit. BhP.
of a river in Krauñcadvīpa Lit. BhP.
[ abhayā]f.the plant Terminalia Chebula
[ abhaya]n. (ifc. f ( [ ā] ) .)absence or removal of fear , peace , safety , security Lit. RV. ( cf. [ábhaya-tama]below)
" safety " , (applied as proper name to) a child of Dharma and his reign in Plakshadvīpa Lit. BhP.
a kind of symbol procuring security Lit. Hcat.
a sacrificial hymn recited to obtain personal security Lit. Kauś.
the root of a fragrant grass , Andropogon Muricatum.
अभयगण [ abhayagaṇa] [ a-bhaya-gaṇa]m. a list of hymns that secure from danger, Lit. AV.Pariś.
अभयगिरिवासिन् [ abhayagirivāsin] [ á-bhaya-giri-vāsin]m. pl. " dwelling on the mountain of safety " , N. of a division of Kātyāyana's pupils Lit. Buddh.
अभयगिरिविहार [ abhayagirivihāra] [ á-bhaya-giri-vihāra]m.Buddhist monastery on the Abhayagiri.
अभयगिरिविहार [ abhayagirivihāra] [ a-bhaya-giri-vihāra]m. N. of a monastery, Lit. Inscr.
अभयंकर [ abhayaṃkara] [ á-bhaya-ṃ-kará] ( ( Lit. RV. x , 152 , 2 Lit. AV. ) ) ( ( Lit. ŚBr. ) )m.f.n.causing safety.
अभयंकृत् [ abhayaṃkṛt] [ á-bhaya-ṃ-kṛ́t] ( ( Lit. ŚBr. ) )m.f.n.causing safety.
अभयजात [ abhayajāta] [ á-bhaya-jāta]m.N. of a man , (g. [gargādi] , q.v.)
अभयडिण्डिम [ abhayaḍiṇḍima] [ á-bhaya-ḍiṇḍima]m.a war-drum Lit. L.
अभयतम [ abhayatama] [ á-bhaya-tama] ( [ábhaya-] )n.greatest safety Lit. RV. x , 17 , 5.
अभयद [ abhayada] [ á-bhaya-da]m.f.n.giving fearlessness or safety
[ abhayada]m.an Arhat of the Jainas
N. of a king (the son of Manasyu and father of Sudhanvan) Lit. Hariv. Lit. VP.
अभयदक्षिणा [ abhayadakṣiṇā] [ á-bhaya-dakṣiṇā]f.promise or present or protection from danger Lit. Mn. iv , 247 ,
अभयदत्त [ abhayadatta] [ a-bhaya-datta]m. N. of a physician, Lit. Mudr.
अभयदान [ abhayadāna] [ á-bhaya-dāna]n.giving assurance of safety.
अभयंदद [ abhayaṃdada] [ á-bhaya-ṃ-dada]m.N. of Avalokiteśvara Lit. Buddh.
अभयपत्त्र [ abhayapattra] [ á-bhaya-pattra]n. (a modern term) , a written document or paper granting assurance of safety , a safe conduct.
अभयप्रद [ abhayaprada] [ á-bhaya-prada]m.f.n.giving safety Lit. Mn. iv , 232 ,
अभयप्रदान [ abhayapradāna] [ á-bhaya-pradāna]n. = [-dāna] Lit. Pañcat.
अभययाचना [ abhayayācanā] [ á-bhaya-yācanā]f.asking for safety Lit. Ragh. xi , 78.
अभयवचन [ abhayavacana] [ á-bhaya-vacana]n. ( ( Lit. Pañcat. ) ) ( ( Lit. Hit. ) )assurance of safety.
अभयवाच् [ abhayavāc] [ á-bhaya-vāc]f. ( ( Lit. Hit. ) )assurance of safety.
अभयसनि [ abhayasani] [ á-bhaya-sáni]m.f.n.giving safety Lit. VS. xix , 48.
अभयानन्द [ abhayānanda] [ abhayānanda]m.N. of a man.
अभर्तृका [ abhartṛkā] [ a-bhartṛkā]f.an unmarried woman
a widow.
अभवनि [ abhavani] [ a-bhavani]f. non-existence, death, Lit. Subh.
अभवन्मतयोग [ abhavanmatayoga] [ a-bhavan-mata-yoga]m.want of fitness between words and the ideas expressed by them (a defect in composition) .
अभवन्मतसम्बन्ध [ abhavanmatasambandha] [ a-bhavan-mata-sambandha]m.want of fitness between words and the ideas expressed by them (a defect in composition) .
अभव्य [ abhavya] [ a-bhavya]m.f.n.not to be , not predestined
what ought not to be , improper.
ugly, Lit. R.
wicked, Lit. MBh.
unhappy, miserable, Lit. Kathās.
अभव्यहंस [ abhavyahaṃsa] [ a-bhavya-haṃsa]m.a swan as it ought not to be (i.e.with black wings) Lit. L.
अभाव [ abhāva] [ a-bhāva]m.non-existence , nullity , absence
non-entity , negation (the seventh category in Kaṇāda's system)
proof from non-existence (one of the six pramāṇas in Vedānta phil. ( " since there are no mice , therefore there must be cats here " ) see [ pramāṇa] )
annihilation , death.
अभावना [ abhāvanā] [ a-bhāvanā] fn.absence of judgement or right perception.
अभावनीय [ abhāvanīya] [ a-bhāvanīya]m.f.n.not to be inferred or contemplated.
अभावयत् [ abhāvayat] [ a-bhāvayat]m.f.n. unconscious, unwise, Lit. Bhag. 2.
अभावयितृ [ abhāvayitṛ] [ a-bhāvayitṛ]m.f.n.not perceiving , not inferring , not comprehending.
अभाव्य [ abhāvya] [ a-bhāvya]m.f.n. id.
अभवदीय [ abhavadīya] [ a-bhavadīya]m.f.n.not belonging to your Honour Lit. Daś.
अभस्त्र [ abhastra] [ a-bhastra]m.f.n.without bellows.
अभस्त्रका [ abhastrakā] [ a-bhastrakā]f.a badly made or inferior pair of bellows (i.e.small) , said to mean also (a woman) who has no bellows Lit. Pāṇ. 7-3 , 47.
अभस्त्रिका [ abhastrikā] [ a-bhastrikā]f.a badly made or inferior pair of bellows (i.e.small) , said to mean also (a woman) who has no bellows Lit. Pāṇ. 7-3 , 47.
अभाग [ abhāga] [ a-bhāgá]m.f.n.having no share Lit. RV. x , 83 , 5 ,
अभागधेय [ abhāgadheya] [ a-bhāgadheyá]m.f.n. receiving no share, Lit. MaitrS.
अभागिन् [ abhāgin] [ a-bhāgin]m.f.n.having no share
not participating in , excluded from (gen.)
अभाग्य [ abhāgya] [ a-bhāgya]m.f.n.unfortunate , wretched.
अभाजन [ abhājana] [ a-bhājana]n. not a worthy object for (gen.), Lit. Kād.
अभान [ abhāna] [ a-bhāna]n. non-appearance, Lit. Vedântas.
अभाषण [ abhāṣaṇa] [ a-bhāṣaṇa]n.not speaking , silence.
अभि [ abhi] [ abhí]2 ind. (a prefix to verbs and nouns , expressing) to , towards , into , over , upon. (As a prefix to verbs of motion) it expresses the notion or going towards , approaching , (As a prefix to nouns not derived from verbs) it expresses superiority , intensity ,
e.g. [ abhi-tāmra] , [ abhi-nava] q.v. (As a separate adverb or preposition) it expresses (with acc.)to , towards , in the direction of , against
into Lit. ŚBr.and Lit. KātyŚr.
for , for the sake of
on account of
on , upon , with regard to , by , before , in front of
over. It may even express one after the other , severally Lit. Pāṇ. 1-4 , 91 e.g. [ vṛkṣaṃ vṛkṣam abhi] ,tree after tree ( (cf. Gk. 1 ; Lat. (ob) ; Zend (aibi) , (aiwi); Goth. (bi); Old High Germ. (bī) ) ) .
अभिक [ abhika] [ abhika]m.f.n. ( Lit. Pāṇ. 5-2 , 74) lustful , libidinous Lit. Ragh. xix , 4 ( cf.1. [abhīka]and [anuka] )
अभितरम् [ abhitaram] [ abhi-tarám] ( ( Lit. MaitrS. ) ) ( ( Lit. ŚBr. Lit. AitBr. (see2. [abhī] ) ) ) ind.nearer.
अभितराम् [ abhitarām] [ abhi-tarā́m] ( ( Lit. ŚBr. Lit. AitBr. (see2. [abhī] ) ) ) ind.nearer.
अभितष्टीय [ abhitaṣṭīya] [ abhi-taṣṭīya]n. N. of the hymn Lit. RV. iii, 38 (beginning [abhí] [ táṣte] [va] ), Lit. ŚāṅkhŚr.
अभितस् [ abhitas] [ abhí -tas] ind.near to , towards Lit. MBh.
near , in the proximity or presence of (gen.) Lit. Bhag.
(with acc.)on both sides Lit. ŚBr.
(with acc.)before and after Lit. ĀśvŚr. Lit. KātyŚr. Lit. Gaut.
(with acc.)on all sides , everywhere , about , round
entirely Lit. MBh.
quickly Lit. L.
अभितःसर [ abhitaḥsara] [ abhitaḥ-sara]m.f.n.running on both sides Lit. Up.
अभितश्चर [ abhitaścara] [ abhitaś-cara]m. pl.the attendants , retinue Lit. MBh.
अभितो [ abhito] [ abhito] (in Sandhi for [abhitas] ) .
अभितोदेवयजनमात्रदेश [ abhitodevayajanamātradeśa] [ abhito-deva-yajana-mātra-deśa]m.f.n.whose space on all sides suffices for a sacrificial ground Lit. KātyŚr.
अभितोभाविन् [ abhitobhāvin] [ abhito-bhāvin]m.f.n.being on both , sides Lit. Pāṇ. 6-2 , 182.
अभितोरात्रम् [ abhitorātram] [ abhito-rātrám] ind.near (i.e.either just at the beginning or end of) the night Lit. ŚBr.
अभितोस्थि [ abhitosthi] [ abhito-'sthi] ( [abhitó-] )m.f.n.surrounded by bones (as the eyes) Lit. ŚBr.
अभिकर्णकूपम् [ abhikarṇakūpam] [ abhi-karṇa-kūpam] ind. into the auditory passage, Lit. Naish.
अभिकम् [ abhikam] [ abhi-√ kam] (fut. [ -kamiṣyate] )to desire , love Lit. TBr. : Caus. [ -kāmayate] id. Lit. MBh. Lit. BhP.
अभिकाम [ abhikāma] [ abhi-kāma]m. (ifc. f ( [ā] ) .)affection , desire , N. Lit. BhP.
[ abhikāma]m.f.n. , affectionate , loving , desirous (with acc.or ifc.)
[ abhikāmam] ind.with desire Lit. L. , ( cf. [ ābhikāmika] .)
अभिकम्प् [ abhikamp] [ abhi-√ kamp] [ -kampate] ,to tremble vehemently Lit. MBh. iii , 15721:Caus. [ -kampayati] ,to stir , allure Lit. KātyŚr.
अभिकाङ्क्ष् [ abhikāṅkṣ] [ abhi-√ kāṅkṣ] [ -kāṅkṣati] , [ °te] ,rarely Caus. [ -ayate] ,to long for , desire ;to strive.
अभिकाङ्क्षा [ abhikāṅkṣā] [ abhi-kāṅkṣā]f.longing for , desire (with acc.or ifc.)
अभिकाङ्क्षित [ abhikāṅkṣita] [ abhi-kāṅkṣita]m.f.n.longed for , wished , desired.
अभिकाङ्क्षिन् [ abhikāṅkṣin] [ abhi-kāṅkṣin]m.f.n.longing for , desiring (with acc. ( Lit. BhP. ) or ifc. ( Lit. Mn. iv , 91 , ) ) .
अभिकाल [ abhikāla] [ abhi-kāla]m.N. of a village Lit. R. ii , 68 , 17.
अभिकाश् [ abhikāś] [ abhi-√ kāś] Intens. [ -cākaśīti] (1. sg. [ °śīmi] ;Imper. 2. sg. [ °śīthi] ; impf.1. sg. [ -acākaśam] )to illuminate , irradiate Lit. VS. ;to look on , to perceive Lit. RV. Lit. ŚBr. xiv.
अभिकुत्स् [ abhikuts] [ abhi-√ kuts]to revile , inveigh against Lit. R. ii , 75 , 2.
अभिकुष् [ abhikuṣ] [ abhi-√ kuṣ] [ -kuṣṇāti] ,to tear , pull at , pinch Lit. Suśr.
अभिकूज् [ abhikūj] [ abhi-√ kūj]to twitter , warble Lit. R.
अभिकृ [ abhikṛ] [ abhi-√ kṛ:1]to do with reference to or in behalf of Lit. ŚBr. ; (perf.2. pl. [-cakrá] )to procure , effect Lit. AV. iii , 9 , 1 ; (with [ niveśaṃ] )to settle.
अभिकर [ abhikara] [ abhi-kara]m. a performer, executor, Lit. GopBr.
अभिकरण [ abhikaraṇa] [ abhi-karaṇa] see [svapnābhikáraṇa] .
अभिकर्मन् [ abhikarman] [ abhi-karman]m.f.n. performing bringing about, Lit. Dharmaś.
अभिकृति [ abhikṛti] [ abhi-kṛti]f.N. of a metre (containing one hundred syllables) Lit. RPrāt.
अभिकृत्वरी [ abhikṛtvarī] [ abhi-kṛ́tvarī]f. " producing (diseases) " , a female demon Lit. AV. ii , 8 , 2.
अभिकृष् [ abhikṛṣ] [ abhi-√ kṛṣ] [ -karṣati] ,to overpower Lit. MBh. iii , 15064.
अभिकृष्णम् [ abhikṛṣṇam] [ abhi-kṛṣṇam] ind. towards Kṛishṇa, Lit. Śiś.
अभिकॄ [ abhikṝ] [ abhi-√ kṝ:1] [ -kirati] ,to pour over , throw over , cover.
अभिकॢप् [ abhikḷp] [ abhi-√ kḷp] Ā. (p. [ -kálpamāna] )to be adequate to , be in accordance with (acc.) Lit. VS. xiii , 25 : Caus. [ -kalpayati] ,to put in order Lit. R.
अभिकॢप्त [ abhikḷpta] [ abhí -kḷpta]m.f.n.being adequate to , in accordance with Lit. ŚBr. Lit. Up.
अभिक्नूयम् [ abhiknūyam] [ abhi-knū́yam] ind. (√ [knūy] ) ,so as to bemoisten Lit. ŚBr. xiv.
अभिक्रतु [ abhikratu] [ abhí -kratu]m.f.n.insolent , haughty Lit. RV. iii , 34 , 10.
अभिक्रन्द् [ abhikrand] [ abhi-√ krand] (aor.2. sg. [ -kran] )to shout at , roar at , neigh or whinny at Lit. RV. Lit. AV. Lit. Lāṭy. : Caus. (aor. [ -acikradat] ) , id. Lit. RV. ix , 68 , 2 and 82 , 1 : Intens. (p. [ -kánikradat] ) id. Lit. RV.
अभिक्रन्द [ abhikranda] [ abhi-kranda]m.a shout Lit. MBh.
इन्द्रस्याभिक्रन्द [ indrasyābhikranda] [ indrasyābhikranda]m. m.N. of a Sāman.
अभिक्रम् [ abhikram] [ abhi-√ kram] (aor. [ -akramīt] ind.p. [-krámya] )to step or go near to , approach Lit. RV. ;to attack , overpower Lit. RV. vi , 49 , 15 & ix , 40 , 1 ;to step upon ;to undertake , begin Lit. RPrāt. ; (with [ gamanāya] )to get on one's way Lit. R. i , 77 , 18:Caus. [ -kramayati] ,to bring near Lit. TS.
अभिक्रम [ abhikrama] [ abhi-krama]m.stepping near , approaching
assault , attack Lit. L.
overpowering Lit. PBr. Lit. Gaut.
ascending
undertaking , attempt , beginning.
अभिक्रमनाश [ abhikramanāśa] [ abhi-krama-nāśa]m.unsuccessful effort Lit. Bhag.
अभिक्रमण [ abhikramaṇa] [ abhi-kramaṇa]n.stepping near , approaching Lit. Gaut.
अभिक्रान्त [ abhikrānta] [ abhi-krānta]m.f.n.approached
attacked
begun
[ abhikrānta]n. = [ abhí -krānti] Lit. PBr.
अभिक्रान्ति [ abhikrānti] [ abhí -krānti]f.Ved. overpowering , bringing into one's possession Lit. TS. Lit. AitBr.
अभिक्रान्तिन् [ abhikrāntin] [ abhi-krāntin]m.f.n.one who has undertaken (the study of) i.e.conversant with (loc.) Lit. Lāṭy.
अभिक्रामम् [ abhikrāmam] [ abhi-krāmam] ind.so as to step near Lit. MaitrS. Lit. KātyŚr. (1315,1)
अभिक्री [ abhikrī] [ abhi-√ krī]to buy for a special purpose Lit. ŚBr.
अभिक्रुध् [ abhikrudh] [ abhi-√ krudh]to be angry with (acc.) Lit. Pāṇ. 1-4 , 38 Sch. Lit. Vikr.
अभिक्रुश् [ abhikruś] [ abhi-√ kruś]to cry out at , call out to , to call to (in a scolding manner) Lit. AV. ;to lament with tears , bemoan Lit. R. iv , 24 , 22.
अभिक्रोशक [ abhikrośaka] [ abhi-króśaka]m.a reviler ( [nindaka] ) Lit. VS.
अभिक्षत्तृ [ abhikṣattṛ] [ abhi-kṣattṛ́]m. (√ [kṣad] ) , " one who carves and distributes (food) " an host Lit. RV. ii , 29 , 2 and vii , 21 , 8
( ( " a destroyer " Lit. Sāy. ) )
अभिक्षदा [ abhikṣadā] [ a-bhikṣa-dā́]m.f.n. ( ( Lit. Padap. [abhi-kṣa-dā́] ) )giving without being asked Lit. RV. vi , 50 , 1
( (according to the Lit. Padap. ( cf. [ abhi-kṣattṛ́] ) " destroying , a destroyer " Lit. Sāy. ) )
अभिक्षित [ abhikṣita] [ á-bhikṣita]m.f.n.not asked for alms Lit. ŚBr.
अभिक्षम् [ abhikṣam] [ abhi-√ kṣam] (Opt. [ -kṣameta] ;Imper. 2. pl. [ -kṣámadhvam] )to be gracious , propitious to (dat.or loc.) Lit. RV. ;to pardon (perf.Opt. 2. sg. [ -cakṣamīthāḥ] ) Lit. RV. ii , 33 , 7.
अभिक्षर् [ abhikṣar] [ abhi-√ kṣar] (aor.3. sg. [ -akṣah] Lit. RV. ix , 97 , 45)to flow near or round Lit. RV. Lit. ŚBr. ;to pour on Lit. AV.
अभिक्षिप् [ abhikṣip] [ abhi-√ kṣip] (only P. Lit. Pāṇ. 1-3 , 80 ; pr. p. [ -kṣipát] )to fling at (as the lash of a whip at a horse) Lit. RV. v , 83 , 3 ;to excel Lit. Bhaṭṭ.
अभिक्षेप [ abhikṣepa] [ abhi-kṣepa]m. a partic. manner of handling a club, Lit. Nīlak.
अभिखन् [ abhikhan] [ abhi-√ khan]to dig up , turn up (the soil) Lit. ŚBr.
अभिख्या [ abhikhyā] [ abhi-√ khyā]1 (Subj.1. 2. 3. sg. [ -khyam] , [ -khyas]and [ -khyás] , [ -khyát] ; impf.3. sg. [ abhy] [ ákhyat] ; ind.p. [ -khyā́ya] )to see , view , perceive Lit. RV. ;to cast a kind or gracious look upon any one , to be gracious Lit. RV. ; (impf.3. pl. [ abhí ákhyan] ) Lit. TS. : Caus. [ -khyāpayati] ,to make known Lit. Mn. (61,2)
अभिख्या [ abhikhyā] [ abhi-khyā́]2f.a gracious look Lit. RV. x , 112 , 10
splendour Lit. RV. i , 148 , 5 & viii , 23 , 5
beauty Lit. Ragh.
fame , glory Lit. Kathās.
telling Lit. L.
" calling , addressing " , a name , appellation.
अभिख्य [ abhikhya] [ abhi-khya]m.f.n. like, similar to (comp.), Lit. L.
अभिख्यात [ abhikhyāta] [ abhi-khyāta]m.f.n.become known , manifested Lit. MBh.
(neg. [ an-] ) Lit. Yājñ. iii , 301.
अभिख्यातृ [ abhikhyātṛ] [ abhi-khyātṛ́]m.a supervisor (N. of Indra) Lit. RV. iv , 17 , 17.
अभिख्यान [ abhikhyāna] [ abhi-khyāna]n.fame , glory Lit. L.
groundless demand, Lit. L.
अभिगम् [ abhigam] [ abhi-√ gam] [ -gacchati] ,to go near to , approach (with acc.) ;to follow Lit. Kāṭh. Lit. R. ;to meet with , find ;to cohabit (said of men and women) Lit. Yājñ. ii , 205 , ;to undertake ;to get , gain , obtain Lit. AV. Lit. ŚBr. ; (with [mánasā] ,or [ medháyā]or [ hṛ́dayena] )to understand Lit. RV. iii , 60 , 1 Lit. TS. Lit. ŚBr. : Caus. [ -gamayati] ,to study Lit. MBh. i , 1295.
अभिगच्छत् [ abhigacchat] [ abhi-gacchat]m.f.n.approaching ,
अभिगत [ abhigata] [ abhi-gata]m.f.n.approached ,
अभिगन्तृ [ abhigantṛ] [ abhi-gantṛ́]m.one who understands Lit. ŚBr.
" one who pursues " , insidious Lit. Kāṭh.
one who has intercourse with a woman.
अभिगम [ abhigama] [ abhi-gama]m. (g. [anuśatikādi] q.v.) ,approaching
visiting Lit. Megh. Lit. Ragh. v , 11
sexual intercourse Lit. Yājñ. ii , 291.
अभिगमन [ abhigamana] [ abhi-gamana]n. = [abhi-gama]
the act of cleansing and smearing with cow-dung the way leading to the image of the deity (one of the five parts of the [ upāsana] with the Rāmānujas) Lit. Sarvad.
अभिगम्य [ abhigamya] [ abhi-gamya]1m.f.n.to be visited Lit. Kum. vi , 56 ,
accessible , tempting (for , a visit) Lit. Ragh. i , 16.
अभिगम्य [ abhigamya] [ abhi-gamya]2 ind.p.having approached.
अभिगामिन् [ abhigāmin] [ abhi-gāmin]m.f.n.having sexual intercourse with (in comp.) Lit. Mn. iii , 45 Lit. Yājñ. ii , 282 ,
अभिगर [ abhigara] [ abhi-gará] see [abhi-] √ 1. [ grī]below.
अभिगर्ज् [ abhigarj] [ abhi-√ garj]to roar at , bawl at , raise savage or ferocious cries Lit. MBh.
अभिगर्जन [ abhigarjana] [ abhi-garjana]n.ferocious roaring , uproar Lit. R.
अभिगर्जित [ abhigarjita] [ abhi-garjita]n.a savage cry , uproar Lit. R.
अभिगा [ abhigā] [ abhi-√ gā:1] [ -jí gāti] (impf. [ -ajigāt] ; aor. Subj. [ -gāt] )to go near to , to approach , arrive at Lit. RV. ;to get , gain.
अभिगाह् [ abhigāh] [ abhi-√ gāh] Ā. (p. [ -gā́hamāna] )to penetrate into (acc.) Lit. RV. x , 103 , 7.
अभिगुप्ति [ abhigupti] [ abhí -gupti]f.guarding , protecting Lit. ŚBr.
अभिगोप्तृ [ abhigoptṛ] [ abhi-goptṛ́]m.f.n.guarding , protecting Lit. ŚBr.
अभिगुम्फित [ abhigumphita] [ abhi-gumphita]m.f.n.strung together , interwoven Lit. Śiś.
अभिगुर् [ abhigur] [ abhi-√ gur] (Subj. [ -jugurat] ;Opt. 2. sg. [ -juguryās] )to assent , agree , approve of Lit. RV.
अभिगूर्त [ abhigūrta] [ abhí -gūrta]m.f.n.approved of Lit. RV. i , 162 , 15 Lit. TS.
अभिगूर्ति [ abhigūrti] [ abhí -gūrti]f.song of praise Lit. RV. i , 162 , 6 and 12.
अभिगूर्या [ abhigūryā] [ abhi-gū́ryā] (Ved.) ind.p.having approved of. Lit. RV. ii , 37 , 3.
अभिगृध्न [ abhigṛdhna] [ abhi-gṛdhna]m.f.n. see [mithyābhi-gṛdhna] .
अभिगॄ [ abhigṝ] [ abhi-√ gṝ:1] [ -gṛṇā́ti] ,to call to or address with approbation ;to join in (acc.) ;to welcome , praise ;to approve of , accept propitiously , allow.
अभिगर [ abhigara] [ abhi-gará]m.a calling out in approbation (part of the sacrificial ceremony) Lit. VS. Lit. KātyŚr.
the priest who calls out approvingly (to the other priests) Lit. MaitrS. Lit. Lāṭy. ( cf. [ apagara] .)
अभिगोपाय [ abhigopāya] [ abhi-gopāya] Nom. P. ° [yáti] , to guard, protect, Lit. ŚBr.
अभिगै [ abhigai] [ abhi-√ gai] (Imper. 2. sg. [-gā́ya] ,or [-gāya] ,2. pl. [ -gāyata] )to call or sing to (acc.) Lit. RV. ;to enchant Lit. AitBr. ;to sing (a hymn , ) Lit. ŚBr. ;to fill with song Lit. R. ;to celebrate in song Lit. R.
अभिगीत [ abhigīta] [ abhí -gīta]m.f.n.addressed or praised in song Lit. RV. ix , 96 , 23.
[ abhigīta]n. a song, Lit. Divyâv.
अभिगेष्ण [ abhigeṣṇa] [ abhi-geṣṇa]m.f.n.calling to Lit. AitBr.
अभिग्रस्त [ abhigrasta] [ abhi-grasta]m.f.n. = [abhi-panna] (overcome) Lit. L.
अभिग्रह् [ abhigrah] [ abhi-√ grah] [ -grihṇāti] ,to take hold of , take up (from the soil) Lit. TS. ;to accept , receive Lit. MBh. ;to set (as a blossom) Lit. BhP. ;to lay together , to fold (the hands) see [abhigṛhīta-pāṇi]below:Caus. [ -grāhayati] ,to catch , surprise e.g. [rūpābhigrāhita] ,taken in the very act Lit. Daś.
अभिगृहीतपाणि [ abhigṛhītapāṇi] [ abhi-gṛhīta-pāṇi]m.f.n.having the hands joined Lit. BhP.
अभिग्रह [ abhigraha] [ abhi-graha]m.seizing taking hold of
attack , onset Lit. L.
defiance , challenge Lit. L.
robbing , plundering Lit. L.
authority Lit. L.
a vow Lit. Jain.
अभिग्रहण [ abhigrahaṇa] [ abhi-grahaṇa]n.robbing Lit. L.
अभिग्रहीतृ [ abhigrahītṛ] [ abhi-grahītṛ́]m.f.n.one who seizes Lit. MaitrS.
अभिग्राहिन् [ abhigrāhin] [ abhi-grāhin]m.f.n. seizing, Lit. Hir.
अभिघर्षण [ abhigharṣaṇa] [ abhi-gharṣaṇa]n. (√ [ghṛṣ] ) ,rubbing , friction Lit. L.
possession by an evil spirit Lit. L.
अभिघात [ abhighāta] [ abhi-ghāta]m. (√ [han] ) ,striking , attack
infliction of injury , damage Lit. Mn. xii , 77 ,
striking back , driving away , warding off
abrupt or vehement articulation (of Vedic text) Lit. VPrāt.
[ abhighāta]n.an irregular combination of consonants i.e.the combination of the fourth letter of gutturals , cerebrals , with the first or third letter , of the second with the first letter , and of the third with the second letter of those classes of consonants.
अभिघातक [ abhighātaka] [ abhi-ghātaka]m.f.n.counteracting , removing.
अभिघातित [ abhighātita] [ abhi-ghātita]m.f.n.struck , wounded (ifc.as [ śarābhighātita] ,wounded by arrows).
अभिघातिन् [ abhighātin] [ abhi-ghātin]m.f.n. (generally ifc.)striking , attacking , hurting
inflicting injury
[ abhighātin]m.an assailant , enemy Lit. Hit.
अभिघृ [ abhighṛ] [ abhi-√ ghṛ] (perf. Pass.p. [abhí -ghṛta] seebelow). Caus. [ -ghārayati] ,to cause to trickle down Lit. TS. ;to sprinkle with Lit. ŚBr.
अभिघार [ abhighāra] [ abhi-ghāra]m.sprinkling over Lit. ŚāṅkhGṛ.
scattering over , mingling with Lit. Gobh.
ghee or clarified butter Lit. L.
अभिघारण [ abhighāraṇa] [ abhi-ghāraṇa]n.the act of sprinkling ghee , be sprinkling Lit. Kauś. Lit. KātyŚr.
अभिघारित [ abhighārita] [ abhi-ghārita]m.f.n.sprinkled with Lit. AV.
अभिघार्य [ abhighārya] [ abhí -ghārya]m.f.n.to be sprinkled.
अभिघृत [ abhighṛta] [ abhí -ghṛta]m.f.n.sprinkled (as ghee) , dropped upon Lit. TS.
sprinkled with Lit. BhP.
अभिघोषम् [ abhighoṣam] [ abhi-ghoṣam] ind. towards a station of herdsmen, Lit. Kir.
अभिघ्रा [ abhighrā] [ abhi-√ ghrā] [ -jighrati] (ind.p. [ -jighrya] Lit. Gobh.)to snuffle , smell at ;to bring the nose close to another's forehead in caressing , or as a token of affection Lit. TS. ;to smell , scent Lit. Kād.
अभिघ्राण [ abhighrāṇa] [ abhi-ghrāṇa]n.smelling at , caressing Comm.on Lit. Gobh.
अभिजिघ्रण [ abhijighraṇa] [ abhi-jighraṇa]n. id. Lit. Gobh.
अभिजिघ्रत् [ abhijighrat] [ abhi-jí ghrat] mf (du. [antī] )n.caressing Lit. RV. i , 185 , 5.
अभिचक्ष् [ abhicakṣ] [ abhi-√ cakṣ] [ -caṣṭe] (2. sg. [ -cakṣase] Lit. RV. v , 3 , 9 ;Ved. Inf. [ -cakṣase] Lit. RV.)to look at , view , perceive Lit. RV. Lit. BhP. ;to cast a kind or gracious look upon any one Lit. RV. ;to address Lit. BhP. ;to assail with harsh language Lit. RV. vii , 104 , 8 ;to call Lit. BhP.
अभिचक्षण [ abhicakṣaṇa] [ abhi-cákṣaṇa]n.conjuring , incantation Lit. AV. vi , 127 , 2
[ abhicakṣaṇā]f. (in augury or astron.) observation (of the sky) Lit. AV. ix , 2 , 21.
अभिचक्ष्य [ abhicakṣya] [ abhi-cákṣya]m.f.n.manifest Lit. RV. viii , 4 , 7.
अभिचर् [ abhicar] [ abhi-√ car] (Ved. Inf. [ abhí -carita-vaí] Lit. TBr. , and [ abhi-caritos] Lit. Kāṭh. ; cf. Lit. Pāṇ. 3-4 , 13 Sch.)to act wrongly towards any one ;to be faithless (as a wife) ;to charm , enchant , bewitch Lit. RV. x , 34 , 14 (Subj.2. pl. [ -caratābhí] ) Lit. AV. ; [ pūrvābhicaritā] (f. perf. Pass. p.) = [ pūrva-dig-gā-minī] Lit. R. i , 34 , 10.
अभिचर [ abhicara] [ abhi-cara]m.a servant Lit. L.
अभिचरण [ abhicaraṇa] [ abhi-caraṇa]n. spell, incantation (see [sā] [ bhicaraṇika] )
अभिचरित [ abhicarita] [ abhi-carita]n. exorcising, incantation, Lit. Kāṭh.
अभिचरणीय [ abhicaraṇīya] [ abhi-caraṇī́ya]m.f.n.fit for enchanting or exorcising Lit. ŚBr.
(neg. [ an-] ) Comm.on Lit. Mn. xi , 197.
अभिचार [ abhicāra] [ abhi-cārá]m.exorcising , incantation , employment of spells for a malevolent purpose Lit. AV.
magic (one of the Upapātakas or minor crimes) .
अभिचारकल्प [ abhicārakalpa] [ abhi-cārá-kalpa]m.N. of wk. on incantations (belonging to the Atharva-veda) .
अभिचारज्वर [ abhicārajvara] [ abhi-cārá-jvara]m.a fever caused by magical spells.
अभिचारमन्त्र [ abhicāramantra] [ abhi-cārá-mantra]m.a formula or prayer for working a charm , an incantation.
अभिचारयज्ञ [ abhicārayajña] [ abhi-cārá-yajña]m.a sacrifice for the same purpose.
अभिचारहोम [ abhicārahoma] [ abhi-cārá-homa]m.a sacrifice for the same purpose.
अभिचारक [ abhicāraka] [ abhi-cāraka]m.f.n.enchanting , exorcising , conjuring Lit. VarBṛS.
a conjurer , a magician.
अभिचारणीय [ abhicāraṇīya] [ abhi-cāraṇīya]m.f.n.to be enchanted Lit. L.
अभिचारित [ abhicārita] [ abhi-cārita]m.f.n.enchanted , charmed.
अभिचार्य [ abhicārya] [ abhi-cārya]m.f.n. = [abhi-cāraṇīya] Lit. L.
अभीचार [ abhīcāra] [ abhī-cāra]m.exorcising , incantation Lit. Āp.
अभिचाकश् [ abhicākaś] [ abhi-cākaś] see [abhi-√ kāś] .
अभिचिन्त् [ abhicint] [ abhi-√ cint] (impf. [ -acintayat] )to reflect on Lit. MBh. xiii , 4341.
अभिचिह्नय [ abhicihnaya] [ abhi-cihnaya] Nom. P. (perf. Pass. p. [-cihnita] )to mark , characterize Lit. R. iv , 42 , 12.
अभिचुद् [ abhicud] [ abhi-√ cud]Caus. [ -codayati] ,to impel , drive ;to inflame , animate , embolden ;to invite ;to fix , settle ;to announce , inquire for (acc.) Lit. MBh. i , 2913.
अभिचुम्ब् [ abhicumb] [ abhi-√ cumb] to kiss, Lit. Daś.
अभिचेष्टा [ abhiceṣṭā] [ abhi-ceṣṭā]f. activity, Lit. Kap.
अभिचैद्यम् [ abhicaidyam] [ abhi-caidyam] ind.against the prince of the Cedis (i.e.Śiśupāla) Lit. Śiś. ii , 1.
अभिच्छद् [ abhicchad] [ abhi-cchad] ( Preverb. [√ chad] ) , [ abhí -cchā-dayati]to cover over Lit. ŚBr. Lit. Kauś.
अभिच्छायम् [ abhicchāyam] [ abhi-cchāyám] ind.in darkness Lit. AV. xiii , 1 , 57.
[ abhicchāyā]f. a dark line formed by a cloud's shadow, Lit. ĀpŚr.
अभिजन् [ abhijan] [ abhi-√ jan] cl. [4] Ā. [ -jāyate] (Ved. Inf. [ abhí -janitos] Lit. ŚBr.)to be born for or to Lit. RV. i , 168 , 2 , ;to claim as one's birthright ;to be born or produced ;to be reproduced or born again Lit. Bhag. ;to become: Caus. [-janayati] (with [ abhi-jñānam] )to reanimate , revivify Lit. Sarvad.
अभिज [ abhija] [ abhi-ja]m.f.n. ifc.produced all around Lit. L.
अभिजन [ abhijana] [ abhi-jana]m.family , race
descendants
ancestors
noble descent
the head or ornament of a family Lit. L.
native country Lit. Pāṇ. 4-3 , 90
fame , notoriety Lit. Rājat.
अभिजात [ abhijāta] [ abhi-jāta]m.f.n.born in consequence of
born , produced
noble , well-born
obtained by birth , inbred , fit , proper Lit. L.
wise learned Lit. L.
handsome Lit. R. Lit. Kum. i , 46
distinguished by (comp.), Lit. Jātakam.
[ abhijāta]n.nativity Lit. BhP.
high birth , nobility.
अभिजातता [ abhijātatā] [ abhi-jāta-tā]f.high birth , nobility.
अभिजातवाच् [ abhijātavāc] [ abhi-jāta-vāc]m.f.n. pleasant-voiced, Lit. Kum.
अभिजाति [ abhijāti] [ abhi-jāti]f.descent , birth Comm.on Lit. Nir. ix , 4
अभिजातीय [ abhijātīya] [ abhi-jātīya] ifc. (f ( [ā] ) .) Lit. R. vi , 10 , 24.
अभिजप् [ abhijap] [ abhi-√ jap]to mutter over or whisper to Lit. R.
अभिजभ् [ abhijabh] [ abhi-√ jabh] Intens. (p. [ -jáñjabhāna] )to try to swallow , open the mouth to do so Lit. AV. v , 20 , 6 Lit. Kauś.
अभिजल्प् [ abhijalp] [ abhi-√ jalp]to address ;to accompany with remarks ;to advocate ;to settle by conversation Lit. MBh. iv , 711.
अभिजि [ abhiji] [ abhi-√ ji] [-jayati] ,to conquer completely , acquire by conquest Lit. AV. Lit. TS.: Desid. [ -jigīṣati] ,to try to win , attack Lit. Suśr.
अभिजित् [ abhijit] [ abhi-jí t]m.f.n.victorious Lit. VS. xv , 7
born under the constellation Abhijit Lit. Pāṇ. 4-3 , 36 , ( cf. [ ābhijita] )
[ abhijit]m. ( [ t] )N. of a Soma sacrifice (part of the great sacrifice Gavām-ayana) Lit. AV. Lit. ŚBr.
N. of a son ( ( Lit. Hariv. ) )or of the father ( ( Lit. VP. ) )of Punarvasu
of Vishṇu Lit. L.
N. of a star (a Lyrae) Lit. L.
of the 20th (or 22nd) Nakshatra Lit. AV.
the eighth Muhūrta of the day (about midday) Lit. Kauś.
अभिजिद्विश्वजितौ [ abhijidviśvajitau] [ abhijid-viśvají tau]f. du.the two Soma sacrifices called Abhijit and Viśvajit Lit. ŚBr.
अभिजिन्मुहूर्त [ abhijinmuhūrta] [ abhijin-muhūrta]m.the eighth Muhūrta (the period comprising twenty-four minutes before and twenty-four after midday) .
अभिजित [ abhijita] [ abhi-jita]m.N. of a Nakshatra (see [abhijí t] ) Lit. MBh.
of the eighth Muhūrta (see [ abhi-jí t] ) Lit. MBh. Lit. Hariv.
अभिजिति [ abhijiti] [ abhi-jiti]f.victory , conquest Lit. ŚBr. Lit. AitBr.
अभिजिघ्रण [ abhijighraṇa] [ abhi-jighraṇa] see [abhi-√ ghrā] .
अभिजुष् [ abhijuṣ] [ abhi-√ juṣ] (Subj. [ -jújoṣat] ; pr.p. [-juṣāṇá] )to be pleased with , like Lit. RV. iv , 23 , 1 and 4.
अभिजुष्ट [ abhijuṣṭa] [ abhi-juṣṭa]m.f.n.visited , frequented , surrounded by , possessed of Lit. MBh.
अभिजृम्भ् [ abhijṛmbh] [ abhi-√ jṛmbh]to open the mouth wide (for swallowing) Lit. R. vi , 2 , 18.
अभिज्ञा [ abhijñā] [ abhi-√ jñā] [ -jānāti] , [ °nīte] ,to recognize , perceive , know , be or become aware of ;to acknowledge , agree to , own ;to remember (either with the fut.p.or with [yad]and impf.) Lit. Pāṇ. 2-2 , 112 seqq. Lit. Bhaṭṭ.
अभिज्ञ [ abhijña] [ abhi-jña]m.f.n.knowing , skilful , clever
understanding , conversant with (gen.or ifc.)
[ abhijñā]f.remembrance , recollection Lit. Pāṇ. 3-2 , 112
supernatural science or faculty of a Buddha (of which five or six are enumerated, viz. 1. taking any form at will ; 2. hearing to any distance ; 3. seeing to any distance ; 4. penetrating men's thoughts ; 5. knowing their state and antecedents) .cf. [ ṣaḍ] - [ abh] °, p. 1109 (1315,1)
[ abhijña] Nom. P. ° [ jñati] , to become wise, Lit. Kulârṇ.
अभिज्ञता [ abhijñatā] [ abhi-jña-tā]f. ( ( Lit. Ragh. vii , 61 ) )the knowledge of.
अभिज्ञेतर [ abhijñetara] [ abhi-jñetara]m.f.n. not familiar with (comp.), Lit. Śaṃk.
अभिज्ञत्व [ abhijñatva] [ abhi-jña-tva]n.the knowledge of.
अभिज्ञात [ abhijñāta] [ abhi-jñāta]m.f.n. known, famous, Lit. Lalit.
acquainted with, Lit. Sukh.
अभिज्ञान [ abhijñāna] [ abhi-jñāna]n.remembrance , recollection
knowledge Lit. L.
ascertainment
a sign or token of remembrance
any sign or token serving as a proof for (loc.or [ prati] ) Lit. R.
= [ abhijñāna-śakuntala] q.v. Lit. Sāh.
अभिज्ञानपत्त्र [ abhijñānapattra] [ abhi-jñāna-pattra]n.certificate.
अभिज्ञानशकुन्तल [ abhijñānaśakuntala] [ abhi-jñāna-śakuntala]n.title of a play of Kālidāsa i.e. (the [nāṭaka]or play) on the subject of " token- (recognized) -Śakuntalā " Lit. Śāk.
अभिज्ञापक [ abhijñāpaka] [ abhi-jñāpaka]m.f.n.making known Lit. BhP.
अभिज्ञायम् [ abhijñāyam] [ abhi-jñāyam] see [ yathābhijñāyam] .
अभिज्ञु [ abhijñu] [ abhi-√ jñú] √ [jñú] ind.on the knees Lit. RV.
up to the knees Lit. RV. i , 37 , 10 and viii , 92 , 3.
अभिज्वल् [ abhijval] [ abhi-√ jval]to blaze forth Lit. MBh. ; Caus. [ -jva-layati] ,to enlighten , illuminate Lit. Vait. : Intens. [ -jājvalīti] ,to blaze up , rise suddenly (as anger , )
अभिडीन [ abhiḍīna] [ abhi-ḍīna]n. (√ [ḍī] ) ,act of flying towards Lit. MBh.
अभितंस् [ abhitaṃs] [ abhi-√ taṃs] (perf.3. pl. [ -tatasré] ) ,to shake out of , rob Lit. RV. iv , 50 , 2 and x , 89 , 15.
अभितड् [ abhitaḍ] [ abhi-√ taḍ] [ -tāḍayati] ,to thump , hit , beat , wound , bruise ; (in astron.) to eclipse the greater part of a disk Lit. VarBṛS.
अभिताडित [ abhitāḍita] [ abhi-tāḍita]m.f.n.knocked , struck.
अभितन् [ abhitan] [ abhi-√ tan]to stretch or spread across or over , be prominent , (aor.1. pl. [ -tatánāma] ) Lit. RV. i , 160 , 5 and v , 54 , 15 ;to extend or enlarge in front of (perf. Ā.2. sg. [ -tatniṣe] ) Lit. RV. viii , 6 , 25 and ix , 108 , 6.
अभितप् [ abhitap] [ abhi-√ tap]to irradiate with heat , to heat Lit. AV. ;to pain , distress: Pass. [ -tapyate] ,to suffer intensely:Caus. [ -tāpayati] ,to distress.
अभितप्त [ abhitapta] [ abhi-tapta]m.f.n.scorched , burnt
afflicted about (acc.) Lit. R.
अभिताप [ abhitāpa] [ abhi-tāpa]m.extreme heat Lit. Śiś.
agitation , affliction , emotion
great pain.
अभितापिन् [ abhitāpin] [ abhi-tāpin]m.f.n. intensely hot, Lit. Dharmaś.
अभितरम् [ abhitaram] [ abhi-tarám] see [abhí] .
अभितर्ज् [ abhitarj] [ abhi-√ tarj] [ -tarjayati] ,to scold , abuse.
अभिताडन [ abhitāḍana] [ abhi-tāḍana]n. striking, a stroke, Lit. Śiś.
अभिताम्र [ abhitāmra] [ abhi-tāmra]m.f.n.very red , dark-red , murry-coloured Lit. MBh. Lit. Ragh. xv , 49 ,
अभितिग्मरश्मि [ abhitigmaraśmi] [ abhi-tigmaraśmi] ind.towards the sun Lit. Śiś. ix , 11.
अभितुष् [ abhituṣ] [ abhi-√ tuṣ] [ -tuṣyati] ,to be glad or pleased Lit. Kathās.
अभितृद् [ abhitṛd] [ abhi-√ tṛd] [ -tṛṇatti] (Imper. 2. sg. [ -tṛndhi] (for [ tṛnd-dhi] ) ; aor. Subj.2. sg. [ -tárdas] Lit. RV. vi , 17 , 1)to burst open , open , procure (waters) by bursting (the clouds) or by boring (i.e.digging a well) Lit. RV. ;to procure ( [ vā́jam] , [ vā́jān] , [ gā́ḥ] , [ gandharvám] ) Lit. RV. ; [ annādyam] , Lit. ŚBr.: Desid. (Subj.3. pl. [ -tí tṛtsān] )to try to open Lit. RV. x , 74 , 4.
अभितृत्ति [ abhitṛtti] [ abhi-tṛtti]f.the act of procuring or gaining Lit. Kāṭh.
अभितृप् [ abhitṛp] [ abhi-√ tṛp]Caus. [ -tarpayati] (pr. p. f. pl. [ -tarpáyantīḥ] Lit. AV.)to satiate , refresh.
अभितृप्त [ abhitṛpta] [ abhi-tṛpta]m.f.n.satiated , refreshed.
अभितॄ [ abhitṝ] [ abhi-√ tṝ]to come near , approach (Ā.3. du. [ -tarete] ) Lit. RV. i , 140 , 3 ;to overtake , get up to Lit. MBh. vii , 280.
अभित्ति [ abhitti] [ á-bhitti]f.not bursting Lit. VS. xi , 64
no wall Lit. Kathās.
[ abhitti]m.f.n.having no walls i.e.no solid foundation Lit. Śiś. iv , 53.
अभित्यज् [ abhityaj] [ abhi-√ tyaj]to abandon Lit. R. ii , 47 , 5 (ed.Bomb.)
अभित्रास [ abhitrāsa] [ abhi-trāsa]m.putting in fear , intimidating Lit. Āp.
अभित्रिपिष्टप [ abhitripiṣṭapa] [ abhi-tripiṣṭapa]m.f.n.being over the three worlds Lit. Hariv.
अभित्वर् [ abhitvar] [ abhi-√ tvar]to be in haste.
अभित्सर् [ abhitsar] [ abhi-√ tsar] (3. pl. [ -tsáranti] )to catch , entrap Lit. RV. viii , 2 , 6.
अभित्सार [ abhitsāra] [ abhi-tsāra]m.catching , entrapping Lit. MaitrS. Lit. Kāṭh. (1315,1)
अभिदक्षिणम् [ abhidakṣiṇam] [ abhi-dakṣiṇam] ind.to or towards the right Lit. Kauś. Lit. KātyŚr. Lit. Lāṭy.
अभिददि [ abhidadi] [ abhi-dadí] see [abhi-] √ 1. [dā] .
अभिदधत् [ abhidadhat] [ abhi-dadhat]m.f.n.pr. p. of 1. [abhi-√ dhā] q.v.
अभिदर्शन [ abhidarśana] [ abhi-darśana] see [abhi-√ dṛś] .
अभिदष्ट [ abhidaṣṭa] [ abhi-daṣṭa]m.f.n. (√ [daṃś] ) ,bitten.
अभिदह् [ abhidah] [ abhi-√ dah]to singe , burn Lit. RV. ii , 4 , 7 (aor.p. [ abhi-dákṣat] ( Lit. Padap. [-dákṣat] ) ) Lit. ŚBr.
अभिदा [ abhidā] [ abhi-√ dā:1] [-dadāti] ,to give , bestow (for a purpose) Lit. MBh. iii , 13309.
अभिददि [ abhidadi] [ abhi-dadí]m.an oblation of boiled rice ( [caru] )upon which ghee has been sprinkled Lit. TS.
अभिदापन [ abhidāpana] [ abhi-dāpana]n.the being trampled on by elephants as a punishment (?) .
अभिदास् [ abhidās] [ abhi-√ dās]Ved. [ -dāsati] (Subj.3. sg. [ -dā́sat] ( Lit. RV. vi , 5 , 4 ) or [ -dā́sāt] Lit. AV. v , 6 , 10)to consider and treat as an enemy.
अभिदिप्सु [ abhidipsu] [ abhi-dipsú]m.f.n. ( [ dips] Desid.of √ [dambh] ) , " wishing to deceive " , inimical , cunning Lit. RV. ii.23 , 10and13.
अभिदिश् [ abhidiś] [ abhi-√ diś]to point out Lit. PBr.
अभिदिह् [ abhidih] [ abhi-√ dih]to wrap up , envelop in Lit. ĀpŚr.
अभिदिग्ध [ abhidigdha] [ abhí -digdha]m.f.n.polished , glazed (in the fire , [ tápasā] ) i.e.sharp Lit. AV. v , 18 , 8.
अभिदी [ abhidī] [ abhi-√ dī:2] (Imper. 2. sg. [ -didīhi] )to radiate , beam forth or towards Lit. RV. ix , 108 , 9.
अभिदीक्ष् [ abhidīkṣ] [ abhi-√ dīkṣ]to consecrate one's self (for a purpose , acc.) Lit. PBr.
अभिदीप् [ abhidīp] [ abhi-√ dīp]to blaze towards Lit. Hariv. : Caus. [ dīpayati] ,to cause to shine , make brilliant Lit. Car. ;to blaze or shine all round Lit. AV. iv , 19 , 3.
अभिदु [ abhidu] [ abhi-√ du:2] (pr. p. m. nom. [ dunván] )to burn or pain by burning Lit. AV. v , 22 , 2.
अभिदुष् [ abhiduṣ] [ abhi-√ duṣ] [ -dūṣayati] ,to contaminate ;to wound.
अभिदुष्ट [ abhiduṣṭa] [ abhi-duṣṭa]m.f.n.contaminated Lit. MBh.
अभिदूषित [ abhidūṣita] [ abhi-dūṣita]m.f.n.wounded , injured Lit. Suśr.
अभिदुह् [ abhiduh] [ abhi-√ duh]to milk in addition to Lit. TBr. ; Caus. P.to cause to milk in addition to Lit. ĀpŚr.
अभिदोहन [ abhidohana] [ abhi-dohana]n.milking upon Lit. ĀpŚr.
अभिदोह्य [ abhidohya] [ abhi-dohya]n. (impers.)to be milked upon , Lit. ĀpŚr.
अभिदूतम् [ abhidūtam] [ abhi-dūtam] ind. towards the messenger, Lit. Śiś.
अभिदूति [ abhidūti] [ abhi-dūti] ind.to or towards a female messenger Lit. Śiś. ix , 56 (quoted in Lit. Sāh.)
अभिदृश् [ abhidṛś] [ abhi-√ dṛś] (Inf. [ -draṣṭum] )to look at: Caus. [ -darśayati] ,to show ;to point out , denounce any one (acc.) Lit. MBh. i , 7740 : Pass. [ -dṛś-yate] ,to be visible , be in view , appear Lit. Mn. ix , 308 ,
अभिदर्शन [ abhidarśana] [ abhi-darśana]n.becoming visible , appearance Lit. Mn. ix , 274.
अभिदेवन [ abhidevana] [ abhi-devana]n.a board for playing at dice Lit. MBh. ix , 760.
अभिदोषम् [ abhidoṣam] [ abhi-doṣam] ind. about dusk, Lit. ĀpŚr.
अभिद्यु [ abhidyu] [ abhí -dyu]m.f.n.directed to heaven , tending or going to heaven Lit. RV.
heavenly , bright Lit. RV. Lit. ŚBr.
अभिद्रा [ abhidrā] [ abhi-√ drā:2] (aor. Subj. [ -drāsat] )to overtake Lit. RV. viii , 47 , 7.
अभिद्रु [ abhidru] [ abhi-√ dru:2]to run up to or near Lit. RV. x , 75 , 2 , ;to attack , overrun , infest.
अभिद्रुत [ abhidruta] [ abhi-druta]m.f.n.run towards , attacked.
अभिद्रुत्य [ abhidrutya] [ abhi-drutya] ind.p.having attacked.
अभिद्रुह् [ abhidruh] [ abhi-√ druh]1 [ -drúhyati] (aor. Subj.3. pl. [ -druhan] ; perf.1. p. [ -dudróha] )to hate , seek to injure or maliciously assail Lit. RV.: Desid. (p. [ -dudrukṣat] ) id. Lit. Kāṭh.
अभिद्रुग्ध [ abhidrugdha] [ abhi-drugdha]m.f.n.injured , oppressed Lit. BhP.
injuring , oppressing Lit. MBh. v , 2160 Lit. PārGṛ.
अभिद्रुह् [ abhidruh] [ abhi-drúh]2m.f.n.seeking to injure , inimical Lit. RV. i , 122 , 9 (nom. [ -dhrúk] ) Lit. and ii , 27 , 16 ( cf. [án-abhidruh] .)
अभिद्रुह्यमाण [ abhidruhyamāṇa] [ abhi-druhyamāṇa]m.f.n.being injured.
अभिधन्व् [ abhidhanv] [ abhi-√ dhanv] (aor.3. pl. [ -ádhan-viṣuḥ]and perf. Ā. [ -dadhanviré] )to come up in haste Lit. RV. iv , 31 , 6 , ix , 13 , 7 and 24 , 2.
अभिधम् [ abhidham] [ abhi-√ dham] (p. m. du. [ -dhámantā] )to blow towards or against Lit. RV. i , 117 , 21.
अभिध्मात [ abhidhmāta] [ abhi-dhmāta]m.f.n.blown on (as an instrument) Lit. Kathās.
अभिधर्म [ abhidharma] [ abhi-dharma]m.the dogmas of Buddhist philosophy or metaphysics.
अभिधर्मकोश [ abhidharmakośa] [ abhi-dharma-kośa]m.N. of wk. on the preceding.
अभिधर्मपिटक [ abhidharmapiṭaka] [ abhi-dharma-piṭaka]m. " basket of metaphysics " , N. of the third section of Buddhist writings.
अभिधर्षण [ abhidharṣaṇa] [ abhi-dharṣaṇa]n. (√ [dhṛṣ] ) ,possession by demoniac spirits Lit. L.
अभिधा [ abhidhā] [ abhi-√ dhā]1 [ -dadhāti] ,to surrender any one to (dat. ; aor. Subj.2. du. [ -dhātam] ) Lit. RV. i , 120 , 8 ;to bring upon (dat.) Lit. RV. ii , 23 , 6 : Ā. (rarely P.)to put on or round , put on the furniture of a horse ( cf. [ abhí -hīta]below) Lit. RV. ;to cover (a country) with an army Lit. MBh. ii , 1090 ;to cover , protect Lit. RV. viii , 67 , 5 (aor. Pot.2. pl. [ -dhetana] ) , ; (in classical Sanskṛit generally) to set forth , explain , tell , speak to , address , say , name ( cf. [abhí -hita]below) : Pass. [ -dhīyate] ,to be named or called: Caus. [ -dhāpayate] ,to cause to name Lit. ĀśvGṛ. : Desid. Ā. [ -dhí tsate] ,to intend to cover one's self Lit. RV. x , 85 , 30.
अभिधा [ abhidhā] [ abhi-dhā]2f.name , appellation
the literal power or sense of a word Lit. Sāh.
a word , sound Lit. L.
अभिधाध्वंसिन् [ abhidhādhvaṃsin] [ abhi-dhā-dhvaṃsin]m.f.n.losing one's , name.
अभिधामूल [ abhidhāmūla] [ abhi-dhā-mūla]m.f.n.founded on the literal meaning of a word.
अभिधातव्य [ abhidhātavya] [ abhi-dhātavya]m.f.n.to be told or named
to be manifested.
अभिधान [ abhidhāna] [ abhi-dhāna]n.telling , naming , speaking , speech , manifesting
a name , title , appellation , expression , word
a vocabulary , dictionary , lexicon
putting together , bringing in close connection Lit. VPrāt.
(compar. [ -tara] ) Lit. KaushBr.
अभिधानचिन्तामणि [ abhidhānacintāmaṇi] [ abhi-dhāna-cintāmaṇi]m. " the jewel that gives every word " , N. of Hemacandra's vocabulary of synonyms.
अभिधानत्व [ abhidhānatva] [ abhi-dhāna-tva]n.the state of being used as a name.
अभिधानमाला [ abhidhānamālā] [ abhi-dhāna-mālā]f.a dictionary.
अभिधानरत्नमाला [ abhidhānaratnamālā] [ abhi-dhāna-ratnamālā]f.N. of Halāyudha's vocabulary.
अभिधानक [ abhidhānaka] [ abhi-dhānaka]n.a sound , noise Lit. L.
अभिधानी [ abhidhānī] [ abhi-dhā́nī]f.a halter Lit. AV. Lit. ŚBr. Lit. AitBr.
अभिधानीय [ abhidhānīya] [ abhi-dhānīya]m.f.n.to be named Lit. L.
अभिधाय [ abhidhāya] [ abhi-dhāya] ind.p.having said , having called.
अभिधायक [ abhidhāyaka] [ abhi-dhāyaka]m.f.n.naming , expressing , expressive of , denominating Lit. RPrāt.
telling , speaking.
अभिधायकत्व [ abhidhāyakatva] [ abhi-dhāyaka-tva]n.the state of being expressive.
अभिधायम् [ abhidhāyam] [ abhi-dhāyam] ind. ifc. see [gotrābhidhāyam] .
अभिधायिन् [ abhidhāyin] [ abhi-dhāyin]m.f.n. = [abhi-dhāyaka] ( cf. [pṛṣṭābhidhāyin] .)
अभिधित्सा [ abhidhitsā] [ abhi-dhitsā]f.desire of expressing or naming Lit. Kpr.
अभिधेय [ abhidheya] [ abhi-dheya]m.f.n.to be named or mentioned
to be expressed , to be spoken of Lit. Pāṇ. 3-3 , 51 Sch.
being , spoken of , being expressed Lit. Sāh.
[ abhidheya]n.signification , meaning
" that which is expressed or referred to " , the substantive.
अभिधेयता [ abhidheyatā] [ abhi-dheya-tā]f.signification , meaning.
अभिधेयरहित [ abhidheyarahita] [ abhi-dheya-rahita]m.f.n.having no sense or meaning , unmeaning , nonsensical.
अभिहित [ abhihita] [ abhí -hita] see s.v.
अभिहिति [ abhihiti] [ abhi-hiti] see s.v.
अभिधावक [ abhidhāvaka] [ abhi-dhāvaka]m.f.n.running up , hastening towards Lit. Yājñ. ii , 234
assailing , an assailant.
अभिधावन [ abhidhāvana] [ abhi-dhāvana]n.running up , attack.
अभिधि [ abhidhi] [ abhi-√ dhi:3] (impf.3. pl. [ abhy-adhinvan] )to satisfy Lit. Kāṭh. Lit. PBr.
अभिधी [ abhidhī] [ abhi-√ dhī] (perf.1. sg. [ -dīdhayā] ; p. Ā. [ -dī́dhyāna] Lit. RV. iv , 33 , 9)to reflect upon , consider Lit. RV. iii , 38 , 1 and x , 32 , 4.
अभिधू [ abhidhū] [ abhi-√ dhū] (p. [-dhūnvat] )to shake Lit. TĀr.
अभिधृ [ abhidhṛ] [ abhi-√ dhṛ]Caus. [ -dhārayati] ,to uphold , maintain Lit. MBh.
अभिधृष् [ abhidhṛṣ] [ abhi-√ dhṛṣ]to overpower , (impf.3. pl. [ -adhṛṣṇuvan] ) Lit. Kāṭh. ; (perf.3. pl. [ -dādhṛ-ṣuḥ] ) Lit. AV. i , 27 , 3. Caus. [ -dharṣayati] , id. Lit. MBh.
अभिधृष्णु [ abhidhṛṣṇu] [ abhi-dhṛṣṇú]m.f.n.powerful over (acc.) Lit. ŚBr.
अभिध्मात [ abhidhmāta] [ abhi-dhmāta] see [abhi-√ dham] .
अभिध्यै [ abhidhyai] [ abhi-√ dhyai] [-dhyāyati] ,to direct one's intention to , set one's heart upon , intend , desire Lit. TS. Lit. ŚBr. ;to meditate Lit. Mn. i , 8 ,
अभिध्यान [ abhidhyāna] [ abhi-dhyāna]n.desiring , longing for (loc.) Lit. Mn. xii , 5 ,
meditation Lit. Up.
अभिध्यायिन् [ abhidhyāyin] [ abhi-dhyāyin]m.f.n. (ifc.)giving one's attention to Lit. MārkP.
अभिध्यालु [ abhidhyālu] [ abhi-dhyālu]m.f.n. covetous, Lit. Divyâv.
अभिध्येय [ abhidhyeya] [ abhi-dhyeya]m.f.n.deserving attention Lit. BhP.
(neg. [ an-] ) Lit. MBh.
अभिध्वंस् [ abhidhvaṃs] [ abhi-√ dhvaṃs]Caus. [ -dhvaṃsayati] ,to sprinkle with dust , dust Lit. Kāṭh.
अभिध्वस्त [ abhidhvasta] [ abhi-dhvasta]m.f.n.afflicted by (instr.) Lit. MBh. v , 3230.
अभिध्वन् [ abhidhvan] [ abhi-√ dhvan]to resound , whiz (as arrows) Lit. Śiś. xx , 13.
अभिनक्ष् [ abhinakṣ] [ abhi-√ nakṣ] [ -nákṣati] (perf 3. pl. [ -nanakṣúḥ] ; p. P. [-nákṣat] Ā. [ -nákṣamāṇa] )to approach , come to , arrive at Lit. RV. Lit. AV.
अभिनद् [ abhinad] [ abhi-√ nad]to sound towards (acc.) Lit. BhP. ;to sound , raise a noise Lit. Hariv. : Caus. [ -nādayati] (perf. Pass. p. [-nādita] ,or for the sake of the metre [ -nadita] ( Lit. R. ) ) ,to cause to sound , fill with noise.
अभिनद्ध [ abhinaddha] [ abhi-naddha]m.f.n. (√ [nah] ) , " tied round "
अभिनद्धाक्ष [ abhinaddhākṣa] [ abhi-naddhākṣa]m.f.n.blindfold Lit. ChUp.
अभिनहन [ abhinahana] [ abhi-nahana]n.a bandage (over the eyes) Lit. ChUp.
अभिनन्द् [ abhinand] [ abhi-√ nand]to please Lit. AV. ix , 2 , 2 ;to rejoice at , salute , welcome , greet , hail ;to praise , applaud , approve (often with [na] neg. " to refuse " ) ;to acknowledge:Caus. [ -nandayati] ,to gladden Lit. R.
अभिनन्द [ abhinanda] [ abhi-nánda]m.the delight , pleasure (of sensuality) Lit. ŚBr. xiv Lit. ChUp.
wish , desire for (ifc.) Lit. Suśr.
N. of the first month
N. of a commentator on the Amara-kosha
N. of the author of the Yoga-vāsishṭhasāra
wish Lit. L.
अभिनन्दन [ abhinandana] [ abhi-nandana]n.delighting Lit. L.
praising , applauding Lit. L.
wish , desire Lit. L.
[ abhinandana]m.N. of the fourth Jaina Arhat of the present Avasarpiṇī.
अभिनन्दनीय [ abhinandanīya] [ abhi-nandanīya]m.f.n.to be acknowledged or applauded Lit. Śāk.
अभिनन्दित [ abhinandita] [ abhi-nandita]m.f.n.delighted , made happy , saluted , applauded ,
अभिनन्दितृ [ abhinanditṛ] [ abhi-nanditṛ]m.f.n.gladdening Lit. MBh.
अभिनन्द्य [ abhinandya] [ abhi-nandya]1m.f.n. = [abhi-nandanīya] Lit. Śāk. Lit. Ragh. v , 31.
अभिनन्द्य [ abhinandya] [ abhi-nandya]2 ind.p.having rejoiced at
having gladdened.
अभिनभस् [ abhinabhas] [ abhi-nabhas] ind.towards the sky.
अभिनभ्यम् [ abhinabhyam] [ abhi-nabhyám] ind.near the clouds or the sky Lit. RV. x , 119 , 12.
अभिनम् [ abhinam] [ abhi-√ nam] (aor.3. sg. [ -anamat] ,or [ -anān] ( Lit. Kāṭh. ) )to bow or bend or turn towards.
अभिनत [ abhinata] [ abhi-nata]m.f.n.bent , inclined, Lit. KaushBr.
अभिनम्र [ abhinamra] [ abhi-namra]m.f.n.deeply bowed or curved Lit. Ragh. xiii , 32.
अभिनामिन् [ abhināmin] [ abhi-nāmin]m.N. of a Ṛishi in the sixth Manvantara Lit. VP.
अभिनय [ abhinaya] [ abhi-naya] see1. [abhi-√ nī] .
अभिनर्द् [ abhinard] [ abhi-√ nard] P. (ep. also Ā.)to roar towards Lit. MBh. ;to roar Lit. R.
अभिनव [ abhinava] [ abhi-nava]m.f.n.quite new or young , very young , fresh
modern ( cf. [ -kālidāsa]and [ -śākaṭāyana]below)
N. of two men Lit. Rājat.
not having experience Lit. L.
अभिनवकालिदास [ abhinavakālidāsa] [ abhi-nava-kālidāsa]m.the modern Kālidāsa , i.e.Mādhavācārya.
अभिनवगुप्त [ abhinavagupta] [ abhi-nava-gupta]m.N. of a well-known author.
अभिनवचन्द्रार्घविधि [ abhinavacandrārghavidhi] [ abhi-nava-candrārgha-vidhi]m. " a ceremony performed at the time of the new moon " , N. of the 114th chapter in the Lit. BhavP. ii.
अभिनवयौवन [ abhinavayauvana] [ abhi-nava-yauvana]m.f.n.youthful Lit. Hit.
अभिनववैयाकरण [ abhinavavaiyākaraṇa] [ abhi-nava-vaiyākaraṇa]m.a modern grammarian.
अभिनवशाकटायन [ abhinavaśākaṭāyana] [ abhi-nava-śākaṭāyana]m.the modern Śākaṭāyana.
अभिनवीभू [ abhinavībhū] [ abhinavī-√ bhū]to become new Comm.on Lit. Bhaṭṭ.
अभिनवोद्भिद् [ abhinavodbhid] [ abhinavodbhid]m.a new bud.
अभिनश् [ abhinaś] [ abhi-√ naś:1] (aor. Subj.3. sg. [-naṭ] Lit. RV. vii , 104 , 23)to attain , reach Lit. RV.
अभिनहन [ abhinahana] [ abhi-nahana] see [abhi-naddha] .
अभिनामधेय [ abhināmadheya] [ abhi-nāmadheya]n. a surname, Lit. R.
अभिनासिकाविवरम् [ abhināsikāvivaram] [ abhi-nāsikāvivaram] ind.to the opening of the nose Lit. Śiś. ix , 52.
अभिनिःसृ [ abhiniḥsṛ] [ abhi-niḥ-√ sṛ]to stream forth , issue Lit. Suśr.
अभिनिःसृत [ abhiniḥsṛta] [ abhi-niḥ-sṛta]m.f.n.issued or issuing from (abl.) Lit. ChUp. (= Lit. KaṭhUp.) Lit. Yājñ.
अभिनिःसृज् [ abhiniḥsṛj] [ abhi-niḥ-√ sṛj]to pour out towards Lit. ŚBr.
अभिनिःसृप् [ abhiniḥsṛp] [ abhi-niḥ-√ sṛp]to move towards Lit. ĀśvŚr.
अभिनिःस्तन् [ abhiniḥstan] [ abhi-niḥ-√ stan]to sound heavily (as a drum) Lit. Pāṇ. 8-3 , 86 Sch.
अभिनिष्टान [ abhiniṣṭāna] [ abhi-niṣṭāna]m. " a sound which dies away " , the Visarga Lit. APrāt. Lit. ĀśvGṛ.
अभिनिस्तान [ abhinistāna] [ abhi-nistāna]m. = [abhi-niṣṭāna] Lit. Pāṇ. 8-3 , 86.
अभिनिक्रम् [ abhinikram] [ abhi-ni-√ kram] (aor. 2. sg. [ -akramīs] )to tread down (with acc.) Lit. RV. x , 60 , 6.
अभिनिगद् [ abhinigad] [ abhi-ni-√ gad]to speak to Lit. Kauś.
अभिनिगदन [ abhinigadana] [ abhi-nigadana]n. the act of talking or reciting to, Lit. Kauś.
अभिनिधन [ abhinidhana] [ abhi-nidhana]n.N. of different verses of the Sāma-veda Lit. KātyŚr.
अभिनिधा [ abhinidhā] [ abhi-ni-√ dhā] P.to place upon or into (loc.) Lit. ŚBr. ; Ā.to place upon one's self (as a burden) Lit. AitBr. ;to touch slightly with (instr.) Lit. ŚBr. Lit. KātyŚr.: Pass. [ -dhīyate] , " to be touched by each other " , be in close contact (as the letters [e] , [o]and [a]in the Sandhi called [abhiní hita] q.v.) Lit. Prāt.
अभिनिधान [ abhinidhāna] [ abhi-ni-dhāna]n.placing upon Lit. KātyŚr.
[ abhinidhāna]m. ( Lit. APrāt.and Lit. TPrāt. )or n. ( Lit. RPrāt. ) " touching " or close contact (of letters in pronunciation , especially in the cases where initial [ a]is suppressed after [e]and [o] ) .
अभिनिहित [ abhinihita] [ abhi-ní -hita]m.f.n.touched with (instr. ;also [án-] neg.) Lit. ŚBr.
[ abhinihita]m. " close contact " , N. of a special Sandhi (by which final [ e] and [o] are brought into close contact with the initial [a] of the following word , which in the old language probably was not entirely suppressed) Lit. Prāt.
अभिनिध्यै [ abhinidhyai] [ abhi-ni-√ dhyai]to give attention to Lit. R.
अभिनिनर्तम् [ abhininartam] [ abhi-ni-nartam] ind. (√ [nṛt] ) ,so as to accomplish step by step i.e.repeating separately , Lit. KaushBr. ( cf. [abhy-ā-gāram] .)
अभिनिनी [ abhininī] [ abhi-ni-√ nī]to pour out (water ) upon Comm.on Lit. KātyŚr. ; ( [ni-√ nī] .)
अभिनिपत् [ abhinipat] [ abhi-ni-√ pat]Caus. [ -pātayati] ,to throw down Lit. MBh.
अभिनिपात [ abhinipāta] [ abhi-ni-pāta]m. = [abhini-dhāna] m.or n.above Comm.on Lit. APrāt.
अभिनिपीड् [ abhinipīḍ] [ abhi-ni-√ pīḍ]to press , squeeze , trouble Lit. MBh.
अभिनिपीडित [ abhinipīḍita] [ abhi-nipīḍita]m.f.n.pained , tormented.
अभिनिमन्त्र् [ abhinimantr] [ abhi-ni-√ mantr]to summon , invite Lit. Hariv.
अभिनिम्रुच् [ abhinimruc] [ abhi-ni-√ mruc] [ -mrócati] (said of the sun) to set upon anybody who is sleeping or has not finished his work Lit. TS. Lit. TBr. Lit. Kāṭh.
अभिनिम्रोक [ abhinimroka] [ abhi-nimroka]m. ( Lit. ĀpŚr., Sch.) the setting of the sun upon anything.
अभिनिम्रुक्त [ abhinimrukta] [ abhi-ni-mrukta]m.f.n.upon whom while not doing any work or while sleeping the sun has set Lit. TBr.
(wrongly written [ abhi-nir-mukta] ) Lit. Mn. ii , 221 and Lit. BhP.
अभिनिम्लुच् [ abhinimluc] [ abhi-ni-√ mluc] = [-√ mruc]before Lit. Mn. ii , 219 ( cf. [ni-√ mruc]and [ni-√ mluc] .)
अभिनिम्लुप्त [ abhinimlupta] [ abhi-ni-mlupta] = [abhi-ni-mrukta]above Lit. Gobh.
अभिनिम्लोचन [ abhinimlocana] [ abhi-nimlocana]n. ( Lit. KātyŚr., Sch.) the setting of the sun upon anything.
अभिनियम [ abhiniyama] [ abhi-niyama]m. definiteness as to (comp.), Lit. Āpast.
अभिनियुक्त [ abhiniyukta] [ abhi-niyukta]m.f.n. (√ [yuj] ) ,occupied in.
अभिनिरस् [ abhiniras] [ abhi-nir-√ as:2]to throw towards Lit. Kauś.
अभिनिर्गम् [ abhinirgam] [ abhi-nir-√ gam]to go out or away from (abl.) Lit. R.
अभिनिर्जित [ abhinirjita] [ abhi-nirjita]m.f.n. (√ [ji] ) ,conquered Lit. MBh. xiv , 2220.
अभिनिर्णुद् [ abhinirṇud] [ abhi-nir-ṇud] ( Preverb. [√ nud] ) , (Pot. [ -ṇudet] )to drive out , frighten away Lit. MBh. xii , 10728.
अभिनिर्दिश् [ abhinirdiś] [ abhi-nir-√ diś]to point out , indicate Lit. TS. ;to appoint , characterize Lit. Mn. x , 20 ;to settle , fix Lit. MBh. Lit. VarBṛS.
अभिनिर्भर्त्स् [ abhinirbharts] [ abhi-nir-√ bharts] (ind.p. [ -bhartsya] )to scold thoroughly Lit. R. ii , 78 , 19.
अभिनिर्मि [ abhinirmi] [ abhi-nir-√ mi] P. - [ miṇoti] , to cause by a miracle, Lit. Divyâv.
to assume a shape, ib.
अभिनिर्मित [ abhinirmita] [ abhi-nirmita]m.f.n. (√ 3. [mā] ) ,made , created Lit. R. iii , 76 , 30 Lit. Kir. v , 3.
अभिनिर्मुक्त [ abhinirmukta] [ abhi-nir-mukta]for [abhi-ni-mrukta] q.v.
अभिनिर्या [ abhiniryā] [ abhi-nir-√ yā]to march out , go out towards (dat.)or from (abl.) Lit. MBh.
अभिनिर्याण [ abhiniryāṇa] [ abhi-niryāṇa]n.march of an assailant Lit. L.
= [ abhi] - [ niṣkramaṇa] , Lit. Bcar.
अभिनिर्वद् [ abhinirvad] [ abhi-nir-√ vad]to declare with regard to (acc.) Lit. PBr.
अभिनिर्वप् [ abhinirvap] [ abhi-nir-√ vap:2]to share out or add anything to another thing (either acc. and loc. ( Lit. TS. ) or instr. and acc. ( Lit. AitBr. ) ) .
अभिनिर्वृत् [ abhinirvṛt] [ abhi-nir-√ vṛt]to result from , proceed Lit. MBh. : Caus. [ -vartayati] ,to produce , accomplish Lit. Hariv.
अभिनिर्वृत्त [ abhinirvṛtta] [ abhi-nirvṛtta]m.f.n.resulting from Lit. MBh.
अभिनिर्वृत्ति [ abhinirvṛtti] [ abhi-nirvṛtti]f.resulting , proceeding , accomplishment.
अभिनिर्हृ [ abhinirhṛ] [ abhi-nir-√ hṛ] to obtain (?), ib.
अभिनिलीयमानक [ abhinilīyamānaka] [ abhi-ni-līyamānaka]m.f.n. (√ [lī] ) , (a bird) lying down in its nest in the presence of (a spectator) Lit. VarBṛS.
अभिनिवर्तम् [ abhinivartam] [ abhi-ni-vártam] ind. (√ [vṛt] ) ,so as to turn back towards (acc.) Lit. TS. Lit. ŚBr. Lit. Kāṭh.
अभिनिविश् [ abhiniviś] [ abhi-ni-√ viś] [ -viśate] ,to enter (with acc.) Lit. Pāṇ. 1-4 , 47 Sch. ;to disembogue (as a river) into (acc.) Lit. BhP. ;to devote one's self entirely to (acc.) Lit. Daś.:Caus. [ -veśayati] ,to cause to enter , lead into (acc.) Lit. BhP. ;to cause to sit down upon (loc.) Lit. Śiś. ;to cause any one to devote himself entirely to Lit. MBh. , (with [manas] ,or [ ātmānam] )to devote one's attention to (loc.) Lit. BhP.
अभिनिविष्ट [ abhiniviṣṭa] [ abhi-niviṣṭa]m.f.n.entered or plunged into
intent on (loc.or in comp.)
endowed with Lit. Ragh. ii , 75
determined , persevering.
अभिनिविष्टक [ abhiniviṣṭaka] [ abhi-niviṣṭaka]m.f.n. (prob.) stale, flat, Lit. MānGṛ.
अभिनिविष्टता [ abhiniviṣṭatā] [ abhi-niviṣṭa-tā]f.state of being persevering Lit. Sāh.
अभिनिवेश [ abhiniveśa] [ abhi-niveśa]m.application , intentness , study , affection , devotion (with loc.or ifc.)
determination (to effect a purpose or attain an object) , tenacity , adherence to (loc.) Lit. Kum. v , 7 ,
अभिनिवेशन [ abhiniveśana] [ abhi-niveśana]n. application to, intentness on (comp.), Lit. Car.
अभिनिवेशित [ abhiniveśita] [ abhi-niveśita]m.f.n.made to enter into , plunged into.
अभिनिवेशिन् [ abhiniveśin] [ abhi-niveśin]m.f.n.intent upon , devoted to Lit. Yājñ. iii , 134
determined.
अभिनिवृत् [ abhinivṛt] [ abhi-ni-√ vṛt] to become, ib.
अभिनिशम् [ abhiniśam] [ abhi-ni-√ śam] (ind.p. [-śāmya] )to perceive , notice Lit. Daś.
अभिनिश्चिक्रमिषा [ abhiniścikramiṣā] [ abhi-niścikramiṣā]f. desire of going forth from home, Lit. Bcar.
अभिनिश्चित [ abhiniścita] [ abhi-niścita]m.f.n. (√ 2. [ci] ) ,quite convinced of. Lit. MBh. xii , 10635
settled or fixed with regard to (acc.) Lit. MBh. iii , 1085.
अभिनिश्रि [ abhiniśri] [ abhi-ni-√ śri]to pass (from one thing) to another (acc.) Lit. Āp.
अभिनिषद् [ abhiniṣad] [ abhi-ni-ṣad] ( Preverb. [√ sad] )to sit down or settle round (perf.3. sg. [ -ṣasāda] ) Lit. RV. vii , 15 , 2 ; (Opt. 1. pl. [ -ṣīdema] ) Lit. AV. xii , 1 , 29.
अभिनिषिच् [ abhiniṣic] [ abhi-ni-ṣic] (√ [sic] ), to pour out, effuse, ib.
अभिनिष्कारिन् [ abhiniṣkārin] [ abhi-niṣ-kārí n]m.f.n.intending anything evil against , injuring Lit. AV. x , 1 , 31 ( cf. [abhi-kṛ́tvarī] .)
अभिनिष्कृत [ abhiniṣkṛta] [ abhi-ní ṣ-kṛta]m.f.n.directed against (as an evil action) Lit. AV. x , 1 , 12.
अभिनिष्क्रम् [ abhiniṣkram] [ abhi-niṣ-√ kram]to go out towards ;to lead towards (as a door) Lit. Pāṇ. 4-3 , 86 ;to leave the house in order to become an anchorite Lit. Buddh.and Lit. Jain.
अभिनिष्क्रमण [ abhiniṣkramaṇa] [ abhi-niṣkramaṇa]n.going forth
leaving the house in order to become an anchorite Lit. Buddh.and Lit. Jain.
अभिनिष्क्रान्त [ abhiniṣkrānta] [ abhí -niṣkrānta]m.f.n.gone out towards
descended from (abl.) Lit. R.
having left the house (abl.)in order to become an anchorite Lit. Mn. vi , 41 Lit. Buddh.and Lit. Jain.
अभिनिष्क्रान्तगृहावास [ abhiniṣkrāntagṛhāvāsa] [ abhí -niṣkrānta-gṛhāvāsa]m.f.n.having left his house (for becoming an anchorite) Lit. Buddh.
अभिनिष्टान [ abhiniṣṭāna] [ abhi-niṣṭāna] see [abhi-niḥ-√ stan] .
अभिनिष्ठिव् [ abhiniṣṭhiv] [ abhi-ni-√ ṣṭhiv]to spit upon Lit. ŚBr. Lit. Kauś.
अभिनिष्पत् [ abhiniṣpat] [ abhi-niṣ-√ pat]to fly out towards (acc.) Lit. AV. vii , 64 , 1 ;to spring forth , shoot forth.
अभिनिष्पतन [ abhiniṣpatana] [ abhi-niṣpatana]n.springing forth , issuing.
अभिनिष्पद् [ abhiniṣpad] [ abhi-niṣ-√ pad]to come to (acc.) Lit. ŚBr. ;to enter into , become (with acc.) Lit. ŚBr. xiv Lit. ChUp. ;to appear Lit. ChUp. : Caus. [ -pādayati] ,to bring to (acc.) Lit. ŚBr. (64,2)
अभिनिष्पत्ति [ abhiniṣpatti] [ abhi-niṣpatti]f.appearance Comm.on Lit. ChUp.
अभिनिस्यन्द् [ abhinisyand] [ abhi-ni-√ syand] (or [ -ṣyand] ) ,to trickle upon Lit. MBh. xii , 3881.
अभिनिष्यन्द [ abhiniṣyanda] [ abhi-ni-ṣyanda]m.trickling Lit. R.
अभिनिहन् [ abhinihan] [ abhi-ni-√ han] (p. [-ghnat] )to beat , strike Lit. MBh.
अभिनिहत [ abhinihata] [ abhi-ni-hata]m.f.n.put on (as on a spit) , ( [abhí ní hata] ) Lit. RV. i , 162 , 11
for [ abhi-ní -hita] q.v. Lit. APrāt.
अभिनिहित [ abhinihita] [ abhi-ní -hita] see [abhi-ni-√ dhā] .
अभिनिह्नव [ abhinihnava] [ abhi-nihnava]m. (√ [hnu] ) ,denial Lit. L.
N. of a Sāman.
अभिनी [ abhinī] [ abhi-√ nī]1 (perf.Opt. [ -ninīyāt] Lit. RV. vii , 88 , 2 ; aor. Subj.2. sg. [ -neṣi] Lit. RV. vi , 61 , 14)to conduct towards , bring near Lit. RV. ;to represent dramatically , act ;to adduce , quote Lit. L.
अभिनय [ abhinaya] [ abhi-naya]m. (indication of a passion or purpose by look , gesture , ) acting , dramatic action (expressive of sentiment)
अभिनीत [ abhinīta] [ abhi-nīta]m.f.n.brought near
performed Lit. L.
highly finished or ornamented Lit. L.
fit , proper Lit. MBh.
= [ marṣin]or [ amarṣin] (? patient or impatient) Lit. L.
अभिनीति [ abhinīti] [ abhi-nīti]f.gesture , expressive gesticulation Lit. L.
friendship , civility Lit. L.
persuasion, Lit. Kir.
अभिनेतव्य [ abhinetavya] [ abhi-netavya]m.f.n.to be represented dramatically.
अभिनी [ abhinī] [ abhi-nī]2 ( Preverb. [-ni-√ i] ) , (Imper. [ -nyétu] )to enter into (as in approaching a woman) Lit. RV. x , 149 , 4.
अभिनील [ abhinīla] [ abhi-nīla]m.f.n.very black or dark.
अभिनीलनेत्रता [ abhinīlanetratā] [ abhi-nīla-netratā]f. having dark-blue eyes (one of the 32 signs of perfection), Lit. Dharmas. 83.
अभिनु [ abhinu] [ abhi-√ nu:3]1 Ā. (3. pl. [ abhī́navante] )to turn one's self towards (acc.) Lit. RV. ix , 100 , 1.
अभिनु [ abhinu] [ abhi-√ nu:4]2 P. Ā. (pr. 1. pl. [ -navāmahe] ,3. pl. [ -navante] ; impf. P.3. pl. [ -anāvan] ; aor.1. sg. [ -anūṣi] ,3. du. [ -anūṣātām] ,3. pl. [ -anūṣata] ( very frequently ) or [ -nūṣata] Lit. RV. ix , 103 , 3)to shout towards (acc.) Lit. RV. : Intens. (1. pl. [ -nonumas] ) id. Lit. RV.
अभिनुद् [ abhinud] [ abhi-√ nud]to push , press:Caus. [ -nodayati] ,to excite , spur or urge on.
अभिनृत् [ abhinṛt] [ abhi-√ nṛt] [ -nṛtyati] ,to dance towards (acc.)or in imitation of (acc.) Lit. BhP.
अभिनृम्ण [ abhinṛmṇa] [ abhi-nṛmṇa]m.f.n.exceedingly propitious Lit. BhP.
अभिन्न [ abhinna] [ á-bhinna]m.f.n. (√ [bhid] ) ,uncut , unbroken Lit. ŚBr.
uninterrupted Lit. RV. vi , 28 , 2
( [ a-bhinná] ) Lit. AV.
(in arithm.) " undivided " , integer , whole (as numbers)
unchanged , unaltered , not different from (abl.or in comp.)
अभिन्नकाल [ abhinnakāla] [ a-bhinna-kāla]m.f.n. occurring at the same time, Lit. BhP.
अभिन्नगति [ abhinnagati] [ á-bhinna-gati]m.f.n.not changing its course Lit. Śāk.
अभिन्नतरक [ abhinnataraka] [ á-bhinna-taraka]m.f.n. (compar.) not at all different Lit. Pat.
अभिन्नता [ abhinnatā] [ á-bhinna-tā]f. ( ( Lit. R. ) ) " non-difference " , identity
(with numbers) wholeness.
अभिन्नत्व [ abhinnatva] [ á-bhinna-tva]n. ( ( Lit. R. ) ) " non-difference " , identity
(with numbers) wholeness.
अभिन्नपरिकर्माष्टक [ abhinnaparikarmāṣṭaka] [ á-bhinna-parikarmāṣṭaka]n.the eight processes in working whole numbers.
अभिन्नवेल [ abhinnavela] [ a-bhinna-vela]m.f.n. not breaking bounds, Lit. Kāvyâd.
अभिन्नस्थिति [ abhinnasthiti] [ á-bhinna-sthiti]m.f.n.not breaking its rules Lit. Śāk.
अभिन्नात्मन् [ abhinnātman] [ abhinnātman]m.f.n. " of undaunted spirit " , firm.
अभिन्नाण्ड [ abhinnāṇḍa] [ a-bhinnāṇḍa]m.f.n. having a whole egg, Lit. MānGṛ.
अभिन्यस् [ abhinyas] [ abhi-ny-√ as:2] [ -asyati] ,to depress (as fire) Lit. KātyŚr.
अभिन्यास [ abhinyāsa] [ abhi-nyāsa]m.a kind of fever Lit. Bhpr.
अभिन्युब्ज् [ abhinyubj] [ abhi-ny-√ ubj]to press down , hold down Lit. AV. viii , 8 , 6 Lit. Kauś.
अभिपच् [ abhipac] [ abhi-√ pac]to boil up (as milk) Lit. Suśr.
अभिपठित [ abhipaṭhita] [ abhi-paṭhita]m.f.n.denominated , named Lit. Suśr.
अभिपत् [ abhipat] [ abhi-√ pat:1]1 [ -patyate] ,to be lord over (acc.) Lit. RV. viii , 102 , 9 ; pr. p. [ -pātyamāna] ,possessing Lit. RV. x , 132 , 3.
अभिपत् [ abhipat] [ abhi-√ pat:2]2to fly near , hasten near ;to rush towards , assail ;to fall down upon (acc.) Lit. AV. vi , 124 , 1 and 2 (aor. [ abhy-ápapta]& [ abhy-ápaptat] ) , ;to fall or come into (acc.) ;to fly through or over Lit. MBh. v , 3051 ;to overtake in flying Lit. MBh. viii , 1910 : Caus. [ -pātayati] , to throw after with (instr.) Lit. TBr. ;to throw upon (dat.or loc.) ;to throw down ;to pass (time) . (64,3)
अभिपतन [ abhipatana] [ abhi-patana]n.flying towards.
अभिपात [ abhipāta] [ abhi-pāta]m.hastening near Lit. Kād.
अभिपातिन् [ abhipātin] [ abhi-pātin]m.f.n.hastening near
running to the help of (in comp.) Lit. MBh. iii , 284.
अभिपित्व [ abhipitva] [ abhi-pitvá]n. ( cf. [apa-pitvá] ) ,approaching , visiting , putting up (for the night at an inn) Lit. RV.
(with or without the gen. pl. [ áhnām] )close or departure of the day , evening Lit. RV.
अभिपद् [ abhipad] [ abhi-√ pad]to come near or towards , approach ;to approach (a deity) for imploring her help Lit. Śiś. ix , 27 ;to come up (as an auxiliary) , assist ;to seize , catch , overpower , master Lit. RV. x , 71 , 9 Lit. ŚBr. ;to take possession of Lit. Mn. i , 30 , ;to accept Lit. R. ;to undertake , devote one's self to (acc.)
अभिपत्ति [ abhipatti] [ abhí -patti]f.seizing Lit. ŚBr.
possession
अभिपत्तिमत् [ abhipattimat] [ abhi-patti-mat]m.f.n. possessed of, Lit. Jātakam.
अभिपन्न [ abhipanna] [ abhí -panna]m.f.n.approaching for imploring the help of Lit. L.
assisted Lit. MBh.
seized , overpowered Lit. ŚBr.
undertaking , taking in hand
undertaken , taken in hand
one who has acted wrongly towards (in comp.) Lit. MBh. xii , 68 , 50 and 58
distant Lit. L.
dead Lit. L.
अभिपद्म [ abhipadma] [ abhi-padma]m.f.n. (said of elephants) having red spots on the skin Lit. MBh. i , 7013.
अभिपरावद् [ abhiparāvad] [ abhi-parā-√ vad]to speak to , address Lit. ŚBr. Lit. KaushBr.
अभिपरिग्रह् [ abhiparigrah] [ abhi-pari-√ grah]to clasp , embrace Lit. MānGṛ.
अभिपरिग्लान [ abhipariglāna] [ abhi-pari-glāna]m.f.n. (√ [glai] ) ,tired , exhausted Lit. MBh. i , 4489.
अभिपरिप्लुत [ abhiparipluta] [ abhi-paripluta]m.f.n.overflowed with (as [ medasā] , [ rajasā] ( said of a wife during menstruation Lit. MBh. iii , 523 ; cf. [abhi-pluta] below ) , )
attacked , afflicted by (instr. ;as by anger , sorrow , compassion ,) Lit. MBh.
अभिपरिष्वञ्ज् [ abhipariṣvañj] [ abhi-pari-ṣvañj] ( Preverb. [√ svañj] ) , (p. [ -ṣvajat] )to embrace Lit. R.
अभिपरिहन् [ abhiparihan] [ abhi-pari-√ han]to overpower entirely Lit. ŚBr.
अभिपरिहृ [ abhiparihṛ] [ abhi-pari-√ hṛ] P.to move round (in a circle) Lit. ŚBr. : P.with [ ātmānam] ( ( Lit. Kauś. ) )or Caus. Ā. (Opt. 3. pl. [ -hārayeran] ) ( ( Lit. ĀśvŚr. ) )to move round one's self.
अभिपरिहार [ abhiparihāra] [ abhi-pari-hāra]m.moving round , ( [an-] neg.) Lit. ĀśvŚr.
अभिपरीत [ abhiparīta] [ abhi-parīta]m.f.n. (√ [i] ) ,filled or taken with , seized by (instr. ,in comp.) Lit. MBh.
अभिपरीवृत [ abhiparīvṛta] [ abhi-parī-vṛta]m.f.n. (√ [vṛ] ) ,filled or taken with (instr. ;as with anger) Lit. R.
अभिपरे [ abhipare] [ abhi-pare] ( Preverb. [√ i] ) , (Imper. 2. sg. [ -párehi] )to go away towards (acc.) Lit. AV. xiv , 2 , 34 and 35.
अभिपर्याधा [ abhiparyādhā] [ abhi-pary-ā-√ dhā] (= [pary-ā-√ dhā] q.v.) ,to surround (as a pan with fire) Lit. ŚBr.
अभिपर्यावृत् [ abhiparyāvṛt] [ abhi-pary-ā-√ vṛt] Ā.to turn one's self towards (acc.) Lit. AV. Lit. TS. ;to turn one's self round (acc.) Lit. AitBr.
अभिपर्यावर्त [ abhiparyāvarta] [ abhi-paryāvartá]m. turning towards, coming near, Lit. MaitrS.
अभिपर्यासिच् [ abhiparyāsic] [ abhi-pary-ā-√ sic]to pour out round Lit. AitBr.
अभिपर्यूह् [ abhiparyūh] [ abhi-pary-√ ūh:1] [ abhí páry ūhate] ,to carry or bring towards (acc.) Lit. TS.
अभिपर्ये [ abhiparye] [ abhi-pary-e] ( Preverb. [√ i] ) , (said of the time) " to pass round " (acc.) i.e.to pass away or elapse Lit. ŚBr.
अभिपले [ abhipale] [ abhi-pale] ( Preverb. [√ i] )to follow after any one running away (acc.) ,PBr. ( cf. [ pale] .)
अभिपश् [ abhipaś] [ abhi-√ paś] [ -paśyati] ,to look upon or at , view Lit. RV. ;to perceive , notice Lit. MBh. i , 5002 , ; (with gen.) Lit. BhP. ;to know Lit. ChUp.
अभिपा [ abhipā] [ abhi-√ pā:1]1to drink of Lit. Gobh.
अभिपीत [ abhipīta] [ abhi-pīta]m.f.n.watered (as the earth by rain) Lit. MBh. xii , 12844.
अभिपा [ abhipā] [ abhi-√ pā:2]2 [-pā́ti] ,to guard Lit. RV. Lit. VS. ;to behold with attention Lit. RV. viii , 59 , 3 : Caus. P. [ -pālayati] ,to protect , assist Lit. MBh.
अभिपाण्डु [ abhipāṇḍu] [ abhi-pāṇḍu]m.f.n. quite pale , Lit. Kir.
अभिपाण्डुता [ abhipāṇḍutā] [ abhi-pāṇḍu-tā] (f. )
अभिपाल [ abhipāla] [ abhi-pāla]m.protector Lit. MBh.
अभिपालन [ abhipālana] [ abhi-pālana]n.protecting Lit. R.
अभिपालिन् [ abhipālin] [ abhi-pālin] see [ gṛhā] [ bh] ° (p. 362).
अभिपिङ्गल [ abhipiṅgala] [ abhi-piṅgala]m.f.n. " very red " , reddish-brown Lit. Hariv.
अभिपित्व [ abhipitva] [ abhi-pitvá] see [abhi] -√ :2. [pat] . (1315,1)
अभिपिश् [ abhipiś] [ abhi-√ piś] (impf. [ -apiṃśat] , perf. Ā.3. pl. [ -pipiśre] )to adorn with (instr.) Lit. RV. v , 60 , 4 ; x , 68 , 11 Lit. TBr.
अभिपीड् [ abhipīḍ] [ abhi-√ pīḍ]to oppress , torment.
अभिपीडित [ abhipīḍita] [ abhi-pīḍita]m.f.n.pressed (as the soil by the foot or by an army) Lit. ShaḍvBr.
oppressed , tormented , afflicted Lit. MBh.
अभिपुथ् [ abhiputh] [ abhi-√ puth]Caus. [ -pothayati] ,to throw with violence upon (loc.) Lit. Hariv.
अभिपुष्प [ abhipuṣpa] [ abhi-puṣpa]m.f.n.covered with flowers Lit. R.
[ abhipuṣpa]n.an excellent flower Lit. L.
अभिपू [ abhipū] [ abhi-√ pū] [ -pavate] ,to flow purified towards or for (acc.or dat.) Lit. RV. ;to blow towards Lit. TS. Lit. TBr. ;to make bright , glorify Lit. AV. Lit. TS.
अभिपूज् [ abhipūj] [ abhi-√ pūj]to honour , reverence greatly ;to approve of.
अभिपूजित [ abhipūjita] [ abhi-pūjita]m.f.n.honoured
approved , assented to Lit. Mn. vi , 58 ,
अभिपूर्व [ abhipūrva] [ abhi-pūrva]m.f.n.following in regular order Lit. PBr.
[ abhipūrvam] ind.in regular order , successively. ( Lit. AV. Lit. ŚBr. )
[ abhipūrveṇa] ind.in regular order , successively. ( PBr. )
अभिपृष्ठे [ abhipṛṣṭhe] [ abhi-pṛṣṭhe] ind.at the back of , behind Lit. Kum.
अभिपॄ [ abhipṝ] [ abhi-√ pṝ] (Imper.2. sg. [ -pṛṇīhi] )to fill up Lit. PārGṛ. ; [ -pūryate] ,to become full or abundant Lit. PārGṛ. Lit. MBh. : Caus. [ -pūrayati] ,to make full , fill Lit. ŚBr. ;to load with Lit. Kathās. ;to cover with (as with arrows) Lit. MBh. vi , 1721 ;to present with (instr.) Lit. Hariv. Lit. Kathās. ; (said of sorrows , ) to fill the heart of any one , overwhelm ;to accomplish Lit. R. vii , 35 , 14.
अभिपूरण [ abhipūraṇa] [ abhi-pūraṇa]n.filling Lit. KātyŚr.
अभिपूर्त [ abhipūrta] [ abhi-pūrta]n.that which has been fulfilled Lit. AV. ix , 5 , 13.
अभिपूर्य [ abhipūrya] [ abhi-pū́rya]m.f.n.to be filled Lit. MaitrS.
अभिप्यै [ abhipyai] [ abhi-√ pyai] (perf. Ā. p. [ -pī́pyāna] )to swell , abound with (instr.) Lit. RV. vii , 36 , 6.
अभिप्रकम्प् [ abhiprakamp] [ abhi-pra-√ kamp]Caus. [ -kampayati] ,to stir , allure Lit. ŚBr.
अभिप्रकाश् [ abhiprakāś] [ abhi-pra-√ kāś] [ -kāśate] ,to become visible Lit. MBh. ( [ cakṣuṣā] , " to the eye " ) Lit. R.
अभिप्रक्रम् [ abhiprakram] [ abhi-pra-√ kram] P. [ -krāmati] ,to go up to (acc.) Lit. ŚBr. Lit. Kauś.
अभिप्रक्रम्य [ abhiprakramya] [ abhi-pra-kramya]m.f.n.to be stepped upon or walked on Lit. PBr.
अभिप्रक्षर् [ abhiprakṣar] [ abhi-pra-√ kṣar]to stream towards (acc.) Lit. ŚBr.
अभिप्रक्षरित [ abhiprakṣarita] [ abhi-pra-kṣarita]m.f.n.poured out Lit. ŚBr.
अभिप्रक्षल् [ abhiprakṣal] [ abhi-pra-√ kṣal] [ -kṣālayati] ,to clean thoroughly , polish up (as a jewel) Lit. Vikr.
अभिप्रगाह् [ abhipragāh] [ abhi-pra-√ gāh] [ -gā́hate] ,to dip or plunge into , penetrate Lit. RV. ix , 99 , 2 and 110 , 2 : Caus. (ind.p. [-gāhya] )to immerse , dip Lit. ŚāṅkhŚr.
अभिप्रगै [ abhipragai] [ abhi-pra-√ gai] (Imper. 2. pl. [ -gāyata] )to begin to praise Lit. RV.
अभिप्रचक्ष् [ abhipracakṣ] [ abhi-pra-√ cakṣ] (Ved. Inf. [ -cákṣe] )to see Lit. RV. i , 113 , 6.
अभिप्रचुद् [ abhipracud] [ abhi-pra-√ cud]Caus. [ -codayati] ,to impel , induce , persuade Lit. MBh. Lit. R.
अभिप्रच्यु [ abhipracyu] [ abhi-pra-√ cyu] (Imper. 2. sg. Ā. [ -cyavasva] )to move towards , arrive at (acc.) Lit. VS. Lit. TS.
अभिप्रछ् [ abhiprach] [ abhi-√ prach]to ask or inquire after Lit. MBh.
अभिपृष्ट [ abhipṛṣṭa] [ abhi-pṛṣṭa]m.f.n.inquired after Lit. BhP.
अभिप्रश्निन् [ abhipraśnin] [ abhi-praśní n]m.f.n.inclined to ask , inquisitive Lit. VS.
अभिप्रजन् [ abhiprajan] [ abhi-pra-√ jan] (3. pl. Ā. [ -jāyante] )to bring forth , bear Lit. RV. v , 19 , 1 : Caus. [-janayati] , to generate for the sake of (acc.) Lit. ŚBr.
अभिप्रज्वल् [ abhiprajval] [ abhi-pra-√ jval] (perf. [ -jajvāla] )to flare up Lit. MBh.
अभिप्रणक्ष् [ abhipraṇakṣ] [ abhi-pra-ṇakṣ] ( Preverb. [√ nakṣ] ) , (perf. Ā. [ -nanakṣé] )to overpower Lit. RV. viii , 51 , 8.
अभिप्रणद् [ abhipraṇad] [ abhi-pra-ṇad] ( Preverb. [√ nad] ) , (perf.3. pl. [ -ṇeduḥ] )to begin to roar or sound Lit. Bhaṭṭ.
अभिप्रणम् [ abhipraṇam] [ abhi-pra-ṇam] ( Preverb. [√ nam] )to bow before (dat.or acc.) Lit. MBh.
अभिप्रणत [ abhipraṇata] [ abhi-praṇata]m.f.n.bent , bowing before.
अभिप्रणी [ abhipraṇī] [ abhi-pra-ṇī] ( Preverb. [√ nī] ) , (aor. Subj.2. sg. [ -ṇeṣi] )to bring towards (acc.) Lit. RV. i , 31 , 18.
अभिप्रणय [ abhipraṇaya] [ abhi-praṇaya]m.affection Lit. L. ( cf. [praṇaya] .)
अभिप्रणीत [ abhipraṇīta] [ abhi-praṇīta]m.f.n.brought to (as fire to the altar) Lit. Bhaṭṭ. ( cf. [pra-ṇī] .)
अभिप्रणु [ abhipraṇu] [ abhi-pra-ṇu] ( Preverb.:4 [√ nu] ) , (aor. Ā.3. pl. [ -ánūṣata] )to shout towards , praise highly Lit. RV. iv , 32 , 9 : Intens. (1. pl. [ -ṇonumas] ( frequently ) ; perf.3. pl. [ -ṇonuvuḥ] ) id. Lit. RV.
अभिप्रतन् [ abhipratan] [ abhi-pra-√ tan]to spread over (acc.) Lit. KaushUp.
अभिप्रतप्त [ abhipratapta] [ abhi-pratapta]m.f.n. " intensely heated " , dried up Lit. Suśr.
exhausted with pain or fever Lit. R.
अभिप्रतारिन् [ abhipratārin] [ abhi-pratārin]m.N. of a descendant of Kaksha-sena Lit. ChUp.
अभिप्रतिगॄ [ abhipratigṝ] [ abhi-prati-√ gṝ:1] " to call out to (acc.) alternately " , answer in singing Lit. TS. ; (cf [prati-] √ 1 [-gṝ] .)
अभिप्रतिपद् [ abhipratipad] [ abhi-prati-√ pad] P. (fut. [ -patsyati] )to begin with or at (acc.) Lit. AitBr.
अभिप्रतिपिष् [ abhipratipiṣ] [ abhi-prati-√ piṣ] (perf. [ -pipeṣa] )to dash or crush out Lit. ŚBr.
अभिप्रत्यवरुह् [ abhipratyavaruh] [ abhi-praty-ava-√ ruh]to step down upon (acc.) Lit. AitBr.
अभिप्रत्यवे [ abhipratyave] [ abhi-praty-ave] ( Preverb. [√ i] )to move down towards Lit. ŚBr.
अभिप्रत्ये [ abhipratye] [ abhi-praty-e] ( Preverb. [√ i] )to come back towards (acc.) Lit. ŚBr.
अभिप्रथ् [ abhiprath] [ abhi-√ prath] (perf. Ā. [ -paprathe] )to spread , extend itself towards (acc.) Lit. RV. ix , 80 , 3 : Caus. [ -prathayati] , to spread or scatter over (acc.) Lit. TS. ;to spread (as one's fame) Lit. MBh.
अभिप्रथन [ abhiprathana] [ abhi-prathana]n.spreading over Lit. L.
अभिप्रदक्षिणम् [ abhipradakṣiṇam] [ abhi-pra-dakṣiṇam] ind.to the right (e.g.with √ 1. [kṛ] ,to circumambulate keeping the object on the right) Lit. R.
अभिप्रदर्शन [ abhipradarśana] [ abhi-pra-darśana]n.pointing out , indicating Lit. Sāh.
अभिप्रदिश् [ abhipradiś] [ abhi-pra-√ diś]Caus. [ -deśayati] ,to urge on Lit. R.
Caus. - [ darśayati] , to point to (acc.), Lit. Jātakam.
अभिप्रदॄ [ abhipradṝ] [ abhi-pra-√ dṝ] (perf.3. pl. [ -dadrur] = [ abhi-jagmuḥ] ,Sā. fr. -√ 2. [drā] , " to run towards " ) to put forth by bursting or opening Lit. RV. iv , 19 , 5 : Pass. [ -dīryate] ,to be scattered or divided asunder Lit. MBh. viii , 3976.
अभिप्रद्रा [ abhipradrā] [ abhi-pra-√ drā:2] see -√ [dṝ] .
अभिप्रद्रु [ abhipradru] [ abhi-pra-√ dru:2] (perf. Ā. [ -dudruve] )to rush towards (acc.) ,assail Lit. MBh.
अभिप्रधर्षण [ abhipradharṣaṇa] [ abhi-pra-dharṣaṇa]n.oppressing , injuring Lit. MBh. iii , 14937.
अभिप्रपच् [ abhiprapac] [ abhi-pra-√ pac] Pass. [ -pacyate] , " to get ripe " , develop itself Lit. Suśr.
अभिप्रपद् [ abhiprapad] [ abhi-pra-√ pad]to come towards , reach at , enter into (acc.) Lit. ŚBr. ;to resort to (acc.) Lit. MBh. ;to undertake Lit. MBh.
अभिप्रपन्न [ abhiprapanna] [ abhi-prapanna]m.f.n.approached , attained.
अभिप्रपश् [ abhiprapaś] [ abhi-pra-√ paś] (impf. [ -prā́paśyat] )to look out after (acc.) Lit. RV. x , 113 , 4.
अभिप्रपीड् [ abhiprapīḍ] [ abhi-pra-√ pīḍ]Caus. [ -pīḍayati] ,to cause pain , torture Lit. MBh.
अभिप्रपॄ [ abhiprapṝ] [ abhi-pra-√ pṝ] [ -pūryate] ,to be filled , fill one's self completely Lit. MBh. xv , 678.
अभिप्रबुध् [ abhiprabudh] [ abhi-pra-√ budh] Ā. - [ budhyate] , to feel, experience, Lit. Hir.
अभिप्रभङ्गिन् [ abhiprabhaṅgin] [ abhi-pra-bhaṅgí n]m.f.n. (√ [bhañj] ) ,breaking completely Lit. RV. viii , 45 , 35.
अभिप्रभू [ abhiprabhū] [ abhi-pra-√ bhū] (Ved. Inf. aor. [ abhí -pra-bhūṣáṇi] )to assist Lit. RV. x , 132 , 1.
अभिप्रभृ [ abhiprabhṛ] [ abhi-pra-√ bhṛ] (1. pl. [ -bharāmahe] )to offer to (dat.) Lit. RV. iv , 56 , 5 ; (Imper. 2. sg. [-bhara] )to throw , dart Lit. RV. viii , 89 , 4.
अभिप्रमथ् [ abhipramath] [ abhi-pra-√ math]Caus. [ -manthayati] ,to churn thoroughly Lit. Suśr.
अभिप्रमन् [ abhipraman] [ abhi-pra-√ man] Ā. (3. pl. [ -manvate] )to take any one for , look upon him as Lit. AV. vi , 84 , 1.
अभिप्रमन्द् [ abhipramand] [ abhi-pra-√ mand:1] (1. and 2. sg. Ā. [ -mande] , [ -mandase] ; perf. P.3. pl. [ -mandúḥ] )to gladden Lit. RV. ; P. (Imper. 2. sg. [-manda] )to confuse , infatuate Lit. RV. vi , 18 , 9.
अभिप्रमुर् [ abhipramur] [ abhi-pra-múr]m.f.n. (√ [mṝ] ) ,bruising , crushing Lit. RV. x , 115 , 2.
अभिप्रमृश् [ abhipramṛś] [ abhi-pra-√ mṛś] (Imper. 2. sg. [ -mṛsa] ; aor. Subj.2. sg. [ -mṛkṣas]and 2. pl. [ -mṛkṣata] )to seize , grasp: Intens. (p. nom. m. [ -marmṛśat] ) id. Lit. RV. i , 140 , 5.
अभिप्रया [ abhiprayā] [ abhi-pra-√ yā] (Imper. 2. pl. [ -yāthána] )to come towards , approach Lit. RV. viii , 27 , 6 ;to set out , march off , go to battle Lit. MBh.
अभिप्रयायम् [ abhiprayāyam] [ abhi-pra-yāyam] ind.so as to approach Lit. KātyŚr.
अभिप्रयायिन् [ abhiprayāyin] [ abhi-pra-yāyí n]m.f.n.approaching Lit. TS.
अभिप्रयुज् [ abhiprayuj] [ abhi-pra-√ yuj] [ -prá-yuṅkte] ,to seize , grasp , bring in one's possession Lit. TS. Lit. TBr. Lit. KaushBr.
अभिप्ररुह् [ abhipraruh] [ abhi-pra-√ ruh]to put forth or produce shoots Lit. Suśr.
अभिप्रवह् [ abhipravah] [ abhi-pra-√ vah]to carry or bring towards Lit. AitBr.
अभिप्रविप् [ abhipravip] [ abhi-pra-√ vip] (Opt. 3. pl. [ -véperan] )to move against (acc.) ,threaten Lit. TS.
अभिप्रविश् [ abhipraviś] [ abhi-pra-√ viś]to disembogue into (acc.) Lit. BhP.
अभिप्रविष्ट [ abhipraviṣṭa] [ abhi-pra-viṣṭa]m.f.n.fallen or come into (acc.) Lit. R.
अभिप्रवेश [ abhipraveśa] [ abhi-pra-veśa]m.entering into Lit. MBh. i , 2871.
अभिप्रवृत् [ abhipravṛt] [ abhi-pra-√ vṛt] Ā.to advance up to (acc.) Lit. AitBr. Lit. KaushUp. ;to disembogue into (acc.) Lit. R. ;to go forth , advance Lit. ĀśvGṛ. ; (seealso [abhi-pra-vṛtta] ) : Caus. [ -vartayati] ,to cause to advance against , throw against (acc.) Lit. TS. ; (dat.) Lit. SV.
अभिप्रवर्तन [ abhipravartana] [ abhi-pravartana]n.coming or flowing forth (said of the sweat) Lit. Suśr.
अभिप्रवृत्त [ abhipravṛtta] [ abhi-pravṛtta]m.f.n.being performed , advancing , proceeding Lit. MBh. viii , 3464
occupied or engaged in Lit. Bhag.
अभिप्रवृध् [ abhipravṛdh] [ abhi-pra-√ vṛdh] Caus. [ -vardhayati] (generally used in the perf. Pass. p. [-vardhita] )to enlarge Lit. Suśr. ;render prosperous Lit. MBh.
अभिप्रवृष् [ abhipravṛṣ] [ abhi-pra-√ vṛṣ]to pour down rain Lit. MBh.
अभिप्रव्रज् [ abhipravraj] [ abhi-pra-√ vraj]to step or advance towards Lit. ChUp. Lit. KaushUp.
अभिप्रव्रजन [ abhipravrajana] [ abhi-pravrajana]n. advancing, Lit. ĀpŚr.
अभिप्रशंस् [ abhipraśaṃs] [ abhi-pra-√ śaṃs]to praise highly Lit. MBh.
अभिप्रशुध् [ abhipraśudh] [ abhi-pra-√ śudh]Caus. [ -śodhayati] ,to clean thoroughly Lit. Suśr.
अभिप्रश्निन् [ abhipraśnin] [ abhi-praśní n] see [abhi-√ prach] .
अभिप्रश्वस् [ abhipraśvas] [ abhi-pra-√ śvas]to blow towards (acc.) Lit. AitBr.
अभिप्रसद् [ abhiprasad] [ abhi-pra-√ sad] (p. [ -sī́dat] ; perf.3. pl. [ -seduḥ] )to sit down or settle along (acc.) Lit. RV. iv , 1 , 13 and x , 32 , 1:Caus. [ -sādayati] ,to cause to be well-disposed or gracious , pray for grace or favour Lit. MBh.
अभिप्रसन्न [ abhiprasanna] [ abhi-prasanna]m.f.n. believing in (loc. or gen.), Lit. Divyâv.
अभिप्रसह् [ abhiprasah] [ abhi-pra-√ sah]to be able to (Inf.) Lit. Kir. xii , 18.
अभिप्रसुप्त [ abhiprasupta] [ abhi-pra-supta]m.f.n. (√ [svap] ) ,fallen asleep Lit. MBh.
अभिप्रसू [ abhiprasū] [ abhi-pra-√ sū:1] (3. pl. [ -suvanti] )to drive towards (acc.) Lit. Nir.
अभिप्रसूत [ abhiprasūta] [ abhi-pra-sūta]1m.f.n.engaged , induced , ordered Lit. Nir.
अभिप्रसूत [ abhiprasūta] [ abhi-pra-sūta]2m.f.n. (√ 4. [su] ) ,generated , born Lit. MBh. v , 964.
अभिप्रसृ [ abhiprasṛ] [ abhi-pra-√ sṛ] Caus. (ind.p. [-sārya] )to stretch one's self out towards (acc.) Lit. ŚBr. ; Ā. (Pot. [ -sārayīta] )to stretch out (as a foot) towards or upon (loc.) Lit. Āp.
अभिप्रसारण [ abhiprasāraṇa] [ abhi-pra-sāraṇa]n.stretching out the feet towards (gen.) Lit. Āp.
अभिप्रसृत [ abhiprasṛta] [ abhi-pra-sṛta]m.f.n.devoted to Lit. R. ( cf. [prasṛta] .)
अभिप्रसृप् [ abhiprasṛp] [ abhi-pra-√ sṛp] (p. [-sárpat] )to creep near Lit. AV. viii , 6 , 22.
अभिप्रस्कन्द् [ abhipraskand] [ abhi-pra-√ skand]to jump into (acc.) Lit. ŚāṅkhBr.
