अपास् [ apās] [ ápās]1 (√ 1. [as] ) , " to be absent from , not to participate in " see [apa-pare] .
अपास् [ apās] [ apās]2 (√ 2. [as] ) ,to fling away , throw away or off , discard , to scare , drive away ;to leave behind ;to take no notice of , disregard.
अपासित [ apāsita] [ apāsita]m.f.n.thrown down , injured , destroyed Lit. L.
अपास्त [ apāsta] [ apāsta]m.f.n.thrown off , set aside
driven away
carried off or away , abandoned , discarded
disregarded
contemned.
अपास्य [ apāsya] [ apāsya] ind.p.having thrown away or discarded
having left having disregarded
having excepted.
अपास्यत् [ apāsyat] [ apāsyat]m.f.n.discarding , throwing off ,
अपासङ्ग [ apāsaṅga] [ apā-saṅga]m. (√ [sañj] ) ? Lit. Kāṭh.
= [ upāsaṅga] Lit. L.
अपासि [ apāsi] [ apāsi]m.f.n.having a bad or no sword.
अपासु [ apāsu] [ apāsu]m.f.n.lifeless Lit. Naish.
अपासृ [ apāsṛ] [ apā-√ sṛ] ( [ apa-ā-] ;or [ apā]for [apa] ,the [ā]standing in the antepenultimate of a śloka) , to turn off from , avoid (with abl.) Lit. Yājñ. ii , 262.
अपासरण [ apāsaraṇa] [ apā-saraṇa]n.departing Lit. L.
अपासृत [ apāsṛta] [ apā-sṛta]m.f.n.gone , departed , gone away Lit. L.
अपास्था [ apāsthā] [ apā-√ sthā]to go off towards Lit. AitBr. Lit. ŚāṅkhŚr. (v.l. [upā-√ sthā] q.v.)
अपाहन् [ apāhan] [ apā-√ han]to throw off or back Lit. ShaḍvBr.
अपाहाय [ apāhāya] [ apā-hāya] ind.p. (fr. √ 3. [hā]with [apa] ,the [a]being metrically lengthened) , quitting Lit. MBh.
disregarding Lit. ib.
excepting , except Lit. ib.
अपाहृ [ apāhṛ] [ apā-√ hṛ] Ā.to take off Lit. ŚBr.
अपि [ api] [ ápi]or sometimes [pi] (see [pi-dṛbh] , [pi-dhā] , [pi-nah] ) ,expresses placing near or over , uniting to , annexing , reaching to , proximity , ( ( cf.Gk. 1 Zd. (api); Germ. and Eng. prefix (be) ) )
in later Sanskṛit its place seems frequently supplied by [ abhi] .
(As a separable adv.)and , also , moreover , besides , assuredly , surely
suppose that, perhaps, Lit. Jātakam.
[ api api]or [ api-ca] ,as well as
[ na vāpi]or [ na apivā]or [ na nacāpi] ,neither , nor , [ cāpi] , (and at the beginning of a sentence) [ api-ca] ,moreover.
is often used to express emphasis , in the sense of even , also , very
e.g. [ anyad api] ,also another , something more
[ adyāpi] ,this very day , even now
[ tathāpi] ,even thus , notwithstanding
[ yady api] ,even if , although
[ yadyapi tathāpi] ,although , nevertheless
[ na kadācid api] ,never at any time: sometimes in the sense of but , only , at least e.g. [ muhūrtam api] ,only a moment.
may be affixed to an interrogative to make it indefinite , e.g. [ ko 'pi] ,any one
[ kutrāpi] ,anywhere.
imparts to numerals the notion of totality e.g. [ caturṇām api varṇānām] ,of all the four castes.
may be interrogative at the beginning of a sentence.
may strengthen the original force of the Potential , or may soften the Imperative , like the English " be pleased to "
sometimes it is a mere expletive.
[ api tu]but , but yet.
अपित्व [ apitva] [ api-tvá]n.having part , share Lit. AV. Lit. ŚBr. ( cf. [apa-pitvá] .)
अपित्विन् [ apitvin] [ api-tví n]m.f.n.having part , sharing Lit. ŚBr.
अपिनाम [ apināma] [ api-nāma] (in the beginning of a phrase) , perhaps , in all probability , I wish that Lit. Mṛicch. Lit. Śāk.
अपिवत् [ apivat] [ ápi-vat]m.f.n. see [api-√ vat] .
अपिकक्ष [ apikakṣa] [ api-kakṣá]m.the region of the arm-pits and shoulder-blades (especially in animals) Lit. RV. iv , 40 , 4 , x , 134 , 7 Lit. Lāṭy.
N. of a man and m. pl.his descendants.
अपिकक्ष्य [ apikakṣya] [ api-kakṣyá] (5)m.f.n.connected with the region of the arm-pits Lit. RV. i , 117 , 22.
अपिकर्ण [ apikarṇa] [ api-karṇá]n.the region of the ears Lit. RV. vi , 48 , 16.
अपिकृ [ apikṛ] [ api-√ kṛ:1]to bring into order , arrange , prepare. Lit. TS. Lit. TBr. Lit. PBr.
अपिकृत् [ apikṛt] [ api-√ kṛt:2] (1. sg. [ -kṛntāmi] fut.1. sg. [ -kartsyāmi] )to cut off Lit. VS. Lit. AV. Lit. TS. Lit. ŚBr.
अपिक्षै [ apikṣai] [ api-√ kṣai]Caus. [ -kṣāpayati] ,to consume by fire Lit. AV. xii , 5 , 44 and 51.
अपिगम् [ apigam] [ api-√ gam]Ved.to go into , enter , approach , join , ( aor. Subj. 3. pl. [ ápigman] Lit. RV. v , 33 , 10 ) Lit. RV. ;to approach a woman Lit. RV. i , 179 , 1.
अपिगा [ apigā] [ api-√ gā:1]Ved. to enter , get into , mingle with Lit. RV. vii , 21 , 5 ,
अपिगीर्ण [ apigīrṇa] [ api-gīrṇa]m.f.n.praised Lit. L.
अपिगुण [ apiguṇa] [ api-guṇa]m.f.n.excellent Lit. MBh. xii , 2677.
अपिग्रह् [ apigrah] [ api-√ grah] (with or without [ mukham] , [ nāsike] , ) , to close (the mouth , nose , ) Lit. ŚBr. Lit. AitBr. Lit. ChUp.
अपिगृह्य [ apigṛhya] [ api-gṛ́hya]1 ind.p.closing the mouth Lit. TS.
अपिगृह्य [ apigṛhya] [ api-gṛhya]2 ( (Ved Lit. Pāṇ. 3-1 , 118 ) ) ( (ib. Comm. ) )n. impers. (with abl.)the mouth to be closed before (a bad smell , )
अपिग्राह्य [ apigrāhya] [ api-grāhya] ( (ib. Comm. ) )n. impers. (with abl.)the mouth to be closed before (a bad smell , )
अपिघस् [ apighas] [ api-√ ghas]to eat off or away (perf.3. pl. [ -jakṣuḥ] ) Lit. ŚBr. ; (aor. Ā.3. sg. [-gdha] (fr. [ gh-s-ta] ) ,which by Lit. Sāy.is derived fr. √ [han] ) Lit. RV. i , 158 , 5.
अपिच्छिल [ apicchila] [ a-picchila]m.f.n.clear , free from sediment or soil.
अपिज [ apija] [ api-já]m.born after or in addition to (N. of Prajāpati and other divinities) Lit. VS.
अपिण्ड [ apiṇḍa] [ a-piṇḍa]m.f.n.without funeral balls.
अपित् [ apit] [ a-pí t]1m.f.n. (√ [pi] ) ,not swelling , dry Lit. RV. vii , 82 , 3.
अपित् [ apit] [ a-pit]2m.f.n. (in Gr.)not having the [it]or Anu-bandha [ p] Lit. Pāṇ.
अपितृ [ apitṛ] [ á-pitṛ]m.not a father Lit. ŚBr. xiv.
अपितृदेवत्य [ apitṛdevatya] [ á-pitṛ-devatya] ( [á-pitṛ-] )m.f.n.not having the Manes as deities Lit. ŚBr.
अपितृक [ apitṛka] [ a-pitṛka]m.f.n.not ancestral or paternal , uninherited
fatherless Lit. Āp.
अपित्र्य [ apitrya] [ a-pitrya]m.f.n.not inherited , not ancestral or paternal Lit. Mn. ix , 205.
अपिदह् [ apidah] [ api-√ dah] [-dahati] (impf. [ -adahat] )to touch with fire , to singe Lit. TS. Lit. Kāṭh.
अपिदो [ apido] [ api-√ do] (1. sg. [ -dyāmi] )to cut off Lit. AV. iv , 37 , 3.
अपिद्रष्टृ [ apidraṣṭṛ] [ api-draṣṭṛ]m. a superintendent, Lit. ŚāṅkhŚr., Sch.
अपिधम् [ apidham] [ api-√ dham]to blow upon Lit. Kauś.
अपिधा [ apidhā] [ api-√ dhā]Ved. to place upon or into , put to , give ;chiefly Ved. to shut , close , cover , conceal (in later texts more usually [pi-√ dhā] q.v.)
अपिधान [ apidhāna] [ api-dhā́na]n.placing upon covering Lit. KātyŚr.
a cover , a cloth for covering Lit. RV.
a lid Lit. BhP.
a bar Lit. Kum.
[ apidhānī]f.a cover Lit. Āp. ( cf. [ pi-dhāna] .)
अपिधानवत् [ apidhānavat] [ api-dhā́na-vat] ( [apidhā́na-] )m.f.n. " having a cover " , concealed Lit. RV. v , 29 , 12.
अपिधि [ apidhi] [ api-dhí]m. " that which is placed upon the fire " , a gift to Agni Lit. RV. i , 127 , 7.
अपिहित [ apihita] [ ápi-hita]m.f.n.put to , placed into Lit. RV.
shut , covered , concealed Lit. RV. ( cf. [ pi-hita] )
अपिहिति [ apihiti] [ ápi-hiti]f.a bar Lit. MaitrS. Lit. PBr.
अपिधाव् [ apidhāv] [ api-√ dhāv]to run into Lit. Vait.
अपिनह् [ apinah] [ api-√ nah]to tie on , fasten (usually [pi-√ nah] q.v.) ;to tie up , close , stop up (Ved. ;later on [pi-√ nah] q.v.)
अपिनद्ध [ apinaddha] [ ápi-naddha]m.f.n.closed , concealed Lit. RV. x , 68 , 8 Lit. ŚBr. ( cf. [pi-naddha] .)
अपिनद्धाक्ष [ apinaddhākṣa] [ api-naddhākṣá]m.f.n. one who has the eyes covered, hoodwinked, Lit. MaitrS.
अपिनी [ apinī] [ api-√ nī]to lead towards or to , bring to a state or condition Lit. TS. Lit. ŚBr. Lit. AitBr.
अपिनेतृ [ apinetṛ] [ api-netṛ́]m.one who leads towards (gen.) Lit. ŚBr.
अपिपक्ष [ apipakṣa] [ api-pakṣá]m.the region or direction to the side Lit. TS.
अपिपथ् [ apipath] [ api-√ path]Caus. [ -pāthayati] ,to lead upon a path (acc.) , Lit. KaushBr. Lit. ŚāṅkhŚr.
अपिपद् [ apipad] [ api-√ pad]to go in , enter Lit. ŚBr.
अपिपास [ apipāsa] [ a-pipāsá]m.f.n.free from thirst or desire Lit. ŚBr. xiv Lit. ChUp.
अपिपृच् [ apipṛc] [ api-√ pṛc] (aor.3. sg. [ aprāg ápi] )to mix with (loc.) Lit. AV. x , 4 , 26 ; ( [ -pṛñcanti] Lit. AV. v , 2 , 3, according to Lit. BR.a mistake for [ -vṛñjanti] .)
अपिप्राण [ apiprāṇa] [ api-prā́ṇa]m.f.n.uttered or produced with every breath Lit. RV. i , 186 , 11.
अपिबन्ध् [ apibandh] [ api-√ bandh] Ā.to fasten upon , put on (a wreath) Lit. ĀśvGṛ.
अपिबद्ध [ apibaddha] [ api-baddha]m.f.n.fastened Lit. R. iii , 68 , 42.
अपिभाग [ apibhāga] [ ápi-bhāga]m.f.n.having part in , sharing in Lit. ŚBr.
अपिभू [ apibhū] [ api-√ bhū]to be in Lit. AV. ;to have part in Lit. RV. Lit. AitBr.
अपिमन्त्र [ apimantra] [ api-mantra]m.f.n.giving an explanation or an account of Lit. Kāṭh.
अपिमृष् [ apimṛṣ] [ api-√ mṛṣ] Ā. [ -mriṣyate] (1. sg. [ -mṛṣye] ; aor.Subj.2. sg. [ -mṛṣṭhās] )to forget , neglect Lit. RV.
अपियाच् [ apiyāc] [ api-√ yāc]Caus. [ -yācáyate] ,to despise , refuse (?) Lit. AV. xii , 4 , 38.
अपिरिप्त [ apiripta] [ ápi-ripta]m.f.n. (√ [rip] ) , " smeared over " i.e.grown blind Lit. RV. i , 118 , 7 , viii , 5 , 23.
अपिरुह् [ apiruh] [ api-√ ruh] [ ápi-rohati] ,to grow together , grow whole again Lit. TS.
अपिवत् [ apivat] [ api-√ vat] (Opt. cl. [1] pl. [ -vatema] ; pr. p. [ -vátat] )to understand , comprehend Lit. RV. vii , 3 , 10 ; 60 , 6 :Caus. (Imper. 2. sg. [-vātaya] ; pr.p. [ -vātáyat] ; aor.3. pl. [ avīvatan] Lit. RV. x , 13 , 5)to cause to understand , make intelligible to (with or without dat.) Lit. RV. ; (1. pl. [ -vātayāmasi] )to excite , awaken Lit. RV. i , 128 , 2.
अपिवती [ apivatī] [ ápi-vatī] (scil. [vāc] )f.of a conjecturable adj. [ ápivatya] ,intelligible Lit. TBr. ( ( " containing the word [api]or what is meant by [api] " Comm.and Lit. BR. ) )
अपिवप् [ apivap] [ api-√ vap:2] (1. sg. [ -vapāmi] )to scatter upon Lit. AV. Lit. ŚBr. Lit. TBr.
अपिवाप [ apivāpa] [ api-vāpá]m. " scattering upon " , N. of particular Puroḍāśa Lit. TBr.
अपिवान्यवत्सा [ apivānyavatsā] [ apivānya-vatsā] = [abhivānyā] q.v. Lit. Kauś.
अपिवृ [ apivṛ] [ api-√ vṛ:1] (perf. Ā. [ -vavre] )to conceal Lit. RV. iii , 38 , 8.
अपीवृत [ apīvṛta] [ ápī-vṛta]m.f.n.concealed , covered Lit. RV.
अपिवृज् [ apivṛj] [ api-√ vṛj] (3. pl. [ -vṛñjanti] ; aor.3. pl. [ avṛjann ápi] Lit. RV. x , 48 , 3) " to turn to " , procure to , bestow upon (dat.or loc.) Lit. RV.
अपिवृत् [ apivṛt] [ api-√ vṛt]Caus. (impf.2. sg. [ -avartayas] )to throw into (acc.) Lit. RV. i , 121 , 13.
अपिव्ये [ apivye] [ api-√ vye] (1. pl. P. [ -vyayūmasi] )to cover Lit. AV. i , 27 , 1.
अपिव्रत [ apivrata] [ ápi-vrata]m.f.n.sharing in the same religious acts , related by blood Lit. ŚBr. Lit. KātyŚr.
अपिव्रश्च् [ apivraśc] [ api-√ vraśc] (perf.Imper. 2. du. [ -vavṛktam] Lit. RV. vi , 62 , 10)to strike off , cut off Lit. RV. Lit. AV.
अपिशर्वर [ apiśarvara] [ api-śarvara]m.f.n. " contiguous to the night " , being at the beginning or end of the night Lit. AitBr.
[ apiśarvara]n.the time early in the morning Lit. RV.
अपिशल [ apiśala] [ apiśala]m.N. of a man
the descendants of Apiśala. see [ āpiśali] .
अपिशस् [ apiśas] [ api-śás]f. (only used in abi. [ -śásas] )slitting , ripping up Lit. MaitrS. Lit. AitBr.
अपिशाचधीत [ apiśācadhīta] [ a-piśācadhīta]m.f.n. (prob. right reading) not drunk or sucked by Piśācas, Lit. Hir. i, 25, 1.(Page1314,3)
अपिशुन [ apiśuna] [ a-piśuna]m.f.n.unmalicious , upright , honest.
अपिशॄ [ apiśṝ] [ api-√ śṝ] P.to break off Lit. AV. ; Ā.id Lit. ŚBr. : Pass. [ -śīryate] ,to break Lit. PBr.
अपिशीर्ण [ apiśīrṇa] [ ápi-śīrṇa]m.f.n.broken Lit. AV. iv , 3 , 6.
अपिष्टुत [ apiṣṭuta] [ api-ṣṭuta]m.f.n. (√ [stu] ) ,praised Lit. L.
अपिष्ठा [ apiṣṭhā] [ api-ṣṭhā] ( Preverb. [√ sthā] )to stand (too) near , stand in any one's way Lit. AV. iii , 13 , 4 and v , 13 , 5.
अपिष्ठित [ apiṣṭhita] [ api-ṣṭhitá]m.f.n.approached Lit. RV. i , 145 , 4.
अपिसंगृभाय [ apisaṃgṛbhāya] [ api-saṃ-gṛbhāya] Nom. P. (Imper. 2. sg. [-gṛbhāya] )to assume Lit. RV. x , 44 , 4.
अपिसिच् [ apisic] [ api-√ sic]to sprinkle with Lit. L.
अपिसोमोपीथ [ apisomopītha] [ api-somopītha]m.f.n. partaking of Soma drink, Lit. ŚāṅkhBr.
अपिसृ [ apisṛ] [ api-√ sṛ]to flow upon Lit. ŚBr. Lit. TBr.
अपिसृज् [ apisṛj] [ api-√ sṛj] P.to place to or upon Lit. TS. Lit. ŚBr. : P.and Ā.to add to , mingle to Lit. Lāṭy.
अपिहन् [ apihan] [ api-√ han] (3. pl. [ ghnanti] )to remove or suppress (pregnancy , [ sū́tum] ) Lit. TS.
अपिहित [ apihita] [ ápi-hita] see [ api-√ dha] .
अपिह्नु [ apihnu] [ api-√ hnu] (3. du. [ ápi hnutaḥ] )to refuse Lit. RV. viii , 31 , 7.
अपिह्वे [ apihve] [ api-√ hve] (1. sg. Ā. [ -huve] )to call addition to (or besides) Lit. RV. x , 19 , 4.
अपी [ apī] [ ápī]1 see [ápya] .
अपी [ apī] [ apī]2 (√ [i] ) , (Ved.) [ ápy-eti]to go in or near ;to enter into or upon ;to come near , approach (also in copulation Lit. RV. ii , 43 , 2 ind.p. [ apī́tyā] ) ;to partake , have a share in ;to join to pour out (as a river) .
अपियत् [ apiyat] [ api-yát]m.f.n.entering the other world , dying Lit. RV. i , 162 , 20
dissolving , disappearing Lit. BhP.
अपीत [ apīta] [ ápīta]1m.f.n.gone into , entered Lit. ŚBr. x (used for the etym.of [ svapiti] ) Lit. ChUp. ( cf. [ svāpyayā] .)
अपीति [ apīti] [ ápīti]f.entering into Lit. RV. i , 121 , 10,dissolving , dissolution Lit. ŚBr. Lit. Up.
अप्यय [ apyaya] [ apy-aya]m.joint , juncture Lit. Kauś. Lit. Śulb.
pouring out (of a river) Lit. PBr. , entering into,vanishing (the contrary of [ prabhava]or [ utpatti] ) Lit. Up. ( cf. [svāpyayá] .)
अप्ययदीक्षित [ apyayadīkṣita] [ apy-aya-dīkṣita]m.N. of a Drāviḍa saint and writer (of the sixteenth century , author of various works , celebrated as a Śaiva , and thought to be an incarnation of Śiva ; also [ apyāya] or [ apyai] , )
अप्ययन [ apyayana] [ apy-ayana]n.union , copulating Lit. L.
अपीच्य [ apīcya] [ apīcyá]m.f.n. (3 , 4) (fr. [ api-añc] ) ,secret , hidden Lit. RV.
very handsome (v.l. [ apīvya] ) Lit. BhP.
अपीजू [ apījū] [ apī-jū́] m (du. [ -júvā] )f.n.impelling Lit. RV. ii , 31 , 5.
अपीडन [ apīḍana] [ a-pīḍana]n.not giving pain , gentleness , kindness.
अपीत [ apīta] [ a-pīta]2m.f.n.not drunk
not having drunk Lit. MBh. ii , 1902.
अपीत्वा [ apītvā] [ a-pītvā] ind.p.not having drunk , without drinking.
अपीनस [ apīnasa] [ apī-nasa]m. ( [apī]for [api] ; cf. [pī-nasa] ) ,dryness of the nose , want of the pituitary secretion and loss of smell , cold Lit. Suśr.
अपीवृत [ apīvṛta] [ ápī-vṛta] see [api-] √ 1. [vṛ] .
अपीव्य [ apīvya] [ apīvya]m.f.n. see [apīcyá] .
अपुंस् [ apuṃs] [ a-puṃs] (nom. [ -pumān] )m.not a man , a eunuch Lit. Mn. iii , 49 ,
अपुंस्त्व [ apuṃstva] [ a-puṃs-tva]n.the state of a eunuch.
अपुंस्का [ apuṃskā] [ a-puṃskā]f.without a husband Lit. Bhaṭṭ.
अपुच्छ [ apuccha] [ a-puccha]m.f.n.tailless
[ apucchā]f.the tree Dalbergia Lit. Śiś.
अपुञ्ज [ apuñja] [ a-puñja]m. a spark, Lit. L.
अपुण्य [ apuṇya] [ a-puṇya]m.f.n.impure , wicked.
अपुण्यकृत् [ apuṇyakṛt] [ a-puṇya-kṛt]m.f.n.acting wickedly , wicked.
अपुत्रता [ aputratā] [ á-putra-tā] ( [aputrá-] )f.sonlessness Lit. ŚBr.
अपुत्रक [ aputraka] [ a-putraka]m.f.n.sonless Lit. Kathās. Lit. Daś.
अपुत्रिक [ aputrika] [ a-putrika]m.the father of a daughter not fit to be adopted as a son because of her not having any male offspring.
अपुत्रिय [ aputriya] [ a-putriya]m.f.n.sonless , childless Lit. ŚāṅkhGṛ.
अपुत्र्य [ aputrya] [ a-putrya] sonless, childless, Lit. MantraBr.
अपुनरन्वय [ apunaranvaya] [ a-punár-anvaya]m.f.n.not returning , dead.
अपुनराभाव [ apunarābhāva] [ a-punar-ābhāva] ( [á] - [ p] °),m. not appearing again, Lit. MaitrS.
अपुनरावर्तन [ apunarāvartana] [ a-punár-āvartana]n.final exemption from life or transmigration Lit. Jain. Lit. Up.
अपुनरावृत्ति [ apunarāvṛtti] [ a-punár-āvṛtti]f.final exemption from life or transmigration Lit. Jain. Lit. Up.
अपुनरुक्त [ apunarukta] [ a-punár-ukta]n.no (superfluous) repetition.
अपुनरुक्ति [ apunarukti] [ a-punár-ukti]f.no (superfluous) repetition.
अपुनर्दीयमान [ apunardīyamāna] [ a-punár-dīyamāna] ( [á-punar-] )m.f.n.not being given back Lit. AV. xii , 5 , 44.
अपुनर्भव [ apunarbhava] [ a-punár-bhava]m.not occurring again Lit. Car.
exemption from further transmigration , final beatitude Lit. BhP.
अपुनर्भाव [ apunarbhāva] [ a-punár-bhāva]m. id.
अपुनर्भाविन् [ apunarbhāvin] [ a-punar-bhāvin]m.f.n. the last, Lit. Veṇīs.
अपुनर्भू [ apunarbhū] [ a-punár-√ bhū]not to recover consciousness Lit. ŚBr.
अपुनःप्राप्य [ apunaḥprāpya] [ a-punaḥ-prāpya]m.f.n.irrecoverable.
अपुराण [ apurāṇa] [ a-purāṇa]or [a-purātana]m.f.n.not old , modern , new.
अपुरातन [ apurātana] [ a-purātana]or [a-purāṇa]m.f.n.not old , modern , new.
अपुरुष [ apuruṣa] [ a-puruṣa]m.f.n.unmanly.
a cruel man or servant (of Yama), Lit. Jātakam.
अपुरुषार्थ [ apuruṣārtha] [ a-puruṣārtha]m.a rite which is not for the benefit of the sacrificer
not the chief object of the soul.
अपुरुषापराध [ apuruṣāparādha] [ a-puru-ṣāparādha]m. not an offence of the person, Lit. Gaut.
अपुरुषाभिवीत [ apuruṣābhivīta] [ a-puru-ṣābhivīta] ( [á] - [ p] °),m.f.n. not impelled by men, Lit. ŚBr.
अपुरोगव [ apurogava] [ á-purogava]m.f.n.without a leader Lit. AV. xx , 135 , 7 Lit. AitBr.
अपुरोनुवाक्यक [ apuronuvākyaka] [ a-puro-'nuvākyáka]m.f.n.without a Puronuvākyā Lit. ŚBr.
अपुरोरुक्क [ apurorukka] [ a-purorúkka]m.f.n.without a Puroruc Lit. ŚBr.
अपुरोहित [ apurohita] [ á-purohita]m.not a Purohita Lit. ŚBr.
[ apurohita]m.f.n.without a Purohita Lit. AitBr.
अपुष्कल [ apuṣkala] [ a-puṣkala]m.f.n. " not eminent " , mean , low Lit. Veṇis. Lit. Hcar.
empty of meaning, shallow, flat, Lit. Hcar.
अपुष्ट [ apuṣṭa] [ a-puṣṭa]m.f.n.unnourished , lean
soft Lit. L.
invalid , unimportant Lit. Kpr.
अपुष्टार्थ [ apuṣṭārtha] [ a-puṣṭārtha]m.f.n. (in rhet.) of irrelevant purport or meaning , Lit. Sāh.
अपुष्टार्थत्व [ apuṣṭārthatva] [ a-puṣṭārtha-tva] (n. )
अपुष्प [ apuṣpa] [ a-puṣpá]m.f.n.not flowering Lit. RV.
[ apuṣpa]m.the glomerous fig tree.
अपुष्पफल [ apuṣpaphala] [ a-puṣpá-phala]m. " bearing fruits without flowering " , " having neither flowers nor fruits " , the jack tree , Artocarpus Integrifolia , the glomerous fig tree.
अपुष्पफलद [ apuṣpaphalada] [ a-puṣpá-phala-da]m. " bearing fruits without flowering " , " having neither flowers nor fruits " , the jack tree , Artocarpus Integrifolia , the glomerous fig tree.
अपुस् [ apus] [ apus]n. v.l.for [vápus] Lit. Naigh.
अपूजक [ apūjaka] [ a-pūjaka]m.f.n.irreverent.
अपूजा [ apūjā] [ a-pūjā]f.irreverence , disrespect.
अपूजित [ apūjita] [ a-pūjita]m.f.n.not reverenced or worshipped.
अपूत [ apūta] [ á-pūta]m.f.n.impure Lit. ŚBr. Lit. KātyŚr.
not purified (by purificatory rites) Lit. Mn. Lit. Gaut.
अपूप [ apūpa] [ apūpá]m. ( cf. [pūpa] ) ,cake of flour , meal , Lit. RV.
a kind of fine bread
honeycomb Lit. ChUp.
wheat Lit. L.
अपूपनाभि [ apūpanābhi] [ apūpá-nābhi] ( [apūpá-] )m.having a navel consisting of a cake Lit. AV. x , 9 , 5.
अपूपमय [ apūpamaya] [ apūpá-maya]m.f.n.consisting of cake Lit. Pāṇ. 5-4 , 21 Sch.
अपूपशाला [ apūpaśālā] [ apūpa-śālā]f. a bakehouse, Lit. Mn. ix, 264.
अपूपादि [ apūpādi] [ apūpādi]a g.of Lit. Pāṇ. 5-1 , 4.
अपूपापिहित [ apūpāpihita] [ apūpā́pihita]m.f.n.covered with cake Lit. AV. xviii , 3 , 68.
अपूपक [ apūpaka] [ apūpaka]m. ( Lit. MBh.) = [apūpá] , a cake
[ apūpikā]f. ( Lit. Kathās.) = [ apūpá] , a cake
अपूपीय [ apūpīya] [ apūpīya]2 Nom. P. [°yati] ,to have a desire for cakes Lit. KātyŚr.
अपूर [ apūra] [ a-pūra]m.f.n. not to be filled or satisfied, not to be quenched (as thirst), Lit. BhP.
अपूरण [ apūraṇa] [ a-pūraṇa]m.f.n. insatiable, Lit. MBh.
[ apūraṇa] (ifc.) not completing, defective, Lit. BhP.
अपूरणी [ apūraṇī] [ apūraṇī]f.the silk cotton tree (Bombax Heptaphyllum) .
अपूरुष [ apūruṣa] [ a-pūruṣá]m.f.n.lifeless , inanimate Lit. RV. x , 155 , 3.
अपूरुषघ्न [ apūruṣaghna] [ a-pūruṣá-ghna] ( [á-pūruṣa-] )m.f.n.not killing men Lit. RV. i , 133 , 6.
अपूर्णकाल [ apūrṇakāla] [ a-pūrṇa-kāla]m.f.n.premature
[ apūrṇakāla]m.incomplete time.
अपूर्णकालज [ apūrṇakālaja] [ a-pūrṇa-kāla-ja]m.f.n.born before the proper time , abortive.
अपूर्णता [ apūrṇatā] [ a-pūrṇa-tā]f.incompleteness.
अपूर्ति [ apūrti] [ a-pūrti]f.non-accomplishment (of wishes) Lit. MBh.
अपूर्यमाण [ apūryamāṇa] [ a-pūryamāṇa]m.f.n.not getting full Lit. KātyŚr.
अपूर्व [ apūrva] [ a-pūrvá]m.f.n.unpreceded , unprecedented Lit. ŚBr. xiv ,
not having existed before , quite new
unparalleled , incomparable , extraordinary
not married before, Lit. Āpast.
not first
preceded by [ a] Lit. Pāṇ. 8-3 , 17
[ apūrva]m.N. of a sacrifice (offered to Prajāpati) Lit. PBr. Lit. Vait.
m. a novice, Lit. Kir. vi, 39
n.the remote or unforeseen consequence of an act (as heaven of religious rites) Lit. Nyāyam.
a consequence not immediately preceded by its cause
[ apūrveṇa] ind.never before Lit. AV. x , 8 , 33.
अपूर्वकरण [ apūrvakaraṇa] [ a-pūrva-karaṇa]n. (with Jainas) N. of the 8th stage leading to perfection
अपूर्वकर्मन् [ apūrvakarman] [ a-pūrvá-karman]n.a religious rite or sacrifice (the power of which on the future is not before seen) .
अपूर्वता [ apūrvatā] [ a-pūrvá-tā]f.the being unpreceded , the not having existed before , incomparableness ,
अपूर्वत्व [ apūrvatva] [ a-pūrvá-tva]n.the being unpreceded , the not having existed before , incomparableness ,
अपूर्वदर्शन [ apūrvadarśana] [ a-pūrva-darśana]m.f.n. never seen before, Lit. Kād.
अपूर्वपति [ apūrvapati] [ a-pūrvá-pati]f.one who has had no husband before Lit. Pat.
अपूर्वपद [ apūrvapada] [ a-pūrva-pada]m.f.n. not preceded by another word (i.e. not standing at the end of a compound), Lit. Pāṇ. iv, 1, 140
अपूर्ववाद [ apūrvavāda] [ a-pūrva-vāda]m. N. of a Nyāya wk.
अपूर्विन् [ apūrvin] [ a-pū-rvin]m.f.n. one who has not done (anything) before, Lit. MBh.
unmarried, Lit. R.
अपूर्वीय [ apūrvīya] [ a-pūrvīya]m.f.n.referring to the remote or unforeseen consequence of an act Lit. L.
अपूर्व्य [ apūrvya] [ á-pūrvya]m.f.n. (4)unpreceded , first Lit. RV.
incomparable Lit. RV.
अपृक्त [ apṛkta] [ a-pṛkta]m.f.n.unmixed , uncombined (said of a word ( as [ā] and [u] ( Lit. Prāt. ) or an affix Lit. Pāṇ. ) consisting of a single letter i.e. of one not combined with another) .
अपृणत् [ apṛṇat] [ á-pṛṇat]m.f.n. " not filling , not propitiating by gifts " , stingy Lit. RV.
अपृथक् [ apṛthak] [ a-pṛthak] ind.not separately , with , together with , collectively.
अपृथक्त्विन् [ apṛthaktvin] [ a-pṛthak-tvin]m.f.n. not asserting a separate existence, Lit. MBh.
अपृथक्श्रुति [ apṛthakśruti] [ a-pṛthak-śruti]m.f.n.not audible separately Lit. RPrāt.
अपृथग्जित [ apṛthagjita] [ a-pṛ-thag-jita]m.f.n. not conquered singly, Lit. Mn. vii, 97
अपृथग्धर्मशील [ apṛthagdharmaśīla] [ apṛthag-dharmaśīla]m.f.n.of the same religion.
अपृथग्धर्मिन् [ apṛthagdharmin] [ a-pṛ-thag-dharmin]m.f.n. having no separate qualities, Lit. MaitrUp.
अपृथग्विवेक्य [ apṛthagvivekya] [ a-pṛ-thag-vivekya]m.f.n. not to be distinguished, ib.
अपृष्ट [ apṛṣṭa] [ a-pṛṣṭa]m.f.n.unasked Lit. Gaut.
अपे [ ape] [ ape] ( Preverb. [√ i] ) P. Ā. [ apaiti] , [ ápāyati] (impf. Ā. [ ápāyata] Lit. RV. x , 72 , 6)to go away , withdraw , retire , run away , escape ;to vanish , disappear.
अपाय [ apāya] [ apāya]m.going away , departure
destruction , death , annihilation
injury , loss
misfortune , evil , calamity.
अपायसंवर्तनीय [ apāyasaṃvartanīya] [ apāya-saṃvartanīya]m.f.n. leading to destruction or hell, Lit. Vajracch.
अपेत [ apeta] [ apeta]m.f.n.escaped , departed , gone , having retired from , free from (abl.or in comp.)
अपेतप्रजनन [ apetaprajanana] [ apeta-prajanana]m.f.n. one who has lost his generative energy, Lit. KātyŚr.
अपेतप्राण [ apetaprāṇa] [ apeta-prāṇa]m.f.n. lifeless, Lit. Kathās.
अपेतभी [ apetabhī] [ apeta-bhī]m.f.n.one whose fear is gone Lit. Mn. vii , 197.
अपेतराक्षसी [ apetarākṣasī] [ apeta-rākṣasī]f.the plant Ocimum Sanctum (also [ apreta-r] ) .
अपेहि [ apehi] [ apehi] (Imper. 2. sg.in comp.)means " excluding , expelling. "
अपेहिप्रघसा [ apehipraghasā] [ apehi-praghasā] (scil. [kriyā] )f.a ceremony from which gluttons are excluded , (g. [ mayūravyaṃsakādi] .)
अपेहिवाणिजा [ apehivāṇijā] [ apehi-vāṇijā] (scil. [kriyā] )f.a ceremony from which merchants are excluded Lit. ib.
अपेहिवाता [ apehivātā] [ apehi-vātā] (scil. [latā] )f. " useful in expelling wind " , the plant Poederia Foetida Lit. Suśr.
अपेक्ष् [ apekṣ] [ apekṣ] (√ [īkṣ] )to look away , to look round Lit. AV. Lit. ŚBr. ;to have some design ;to have regard to , to respect ;to look for , wait for ;to expect , hope ;to require , have an eye to Lit. Sāh. ;with [na] ,not to like Lit. Kathās.
अपेक्षण [ apekṣaṇa] [ apekṣaṇa]n. = [apekṣā] Lit. L.
[ apekṣaṇa]m.f.n. not looking at (comp.), Lit. Subh. (conj.).
अपेक्षणीय [ apekṣaṇīya] [ apekṣaṇīya]m.f.n.to be considered or regarded
to be looked for or expected
to be wished or required
desirable.
अपेक्षा [ apekṣā] [ apekṣā]f.looking round or about , consideration of , reference , regard to (in comp. ;rarely loc.)
dependence on , connection of cause with effect or of individual with species
looking for , expectation , hope , need , requirement
[ apekṣayā] ind.with regard to (in comp.)
अपेक्षाबुद्धि [ apekṣābuddhi] [ apekṣā-buddhi]f. (in Vaiśeshika phil.) a mental process , the faculty of arranging and methodizing , clearness of understanding.
अपेक्षित [ apekṣita] [ apekṣita]m.f.n.considered
referred to
looked for , expected
wished , required.
अपेक्षितव्य [ apekṣitavya] [ apekṣitavya] = [apekṣaṇīya] q.v.
अपेक्षिन् [ apekṣin] [ apekṣin]m.f.n.considering , respecting , regardful of , looking to (in comp. ;rarely gen.)
looking for , expecting , requiring
depending on.
अपेक्षिता [ apekṣitā] [ apekṣi-tā]f.expectation Lit. Kum. iii , 1.
अपेक्ष्य [ apekṣya] [ apekṣya]1 = [apekṣaṇīya] .2.
अपेज् [ apej] [ apej] (√ [īj] ) , [ ápejate]to drive away Lit. RV. v , 48 , 2 and vi , 64 , 3.
अपेन्द्र [ apendra] [ ápendra]m.f.n.without Indra Lit. ŚBr.
अपेय [ apeya] [ a-peya]m.f.n.unfit for drinking , not to be drunk Lit. Mn.
अपेशल [ apeśala] [ a-peśala]m.f.n.unclever.
अपेशस् [ apeśas] [ a-peśás]m.f.n.shapeless Lit. RV. i , 6 , 3.
अपेष् [ apeṣ] [ apeṣ]1 (√ [īṣ] ) , (aor.3. sg. [ ápa aí yeḥ] )to withdraw from (abl.) Lit. RV. v , 2 , 8.
अपेहिप्रघसा [ apehipraghasā] [ apehi-praghasā] see [ape] .
अपोगण्ड [ apogaṇḍa] [ a-pogaṇḍa]m.f.n.not under sixteen years of age Lit. Mn. viii , 148
a child or infant Lit. L.
timid Lit. L.
flaccid Lit. L.
having a limb too many or too few Lit. L.
अपोच्छद् [ apocchad] [ apocchad] ( Preverb. [ ud-√ chad] ) , (ind.p. [-chādya] )to uncover Lit. ĀśvŚr.
अपोत्कृष् [ apotkṛṣ] [ apot-kṛṣ] ( Preverb. [√ kṛṣ] ) , (ind.p. [-kṛṣya] )to disjoin Lit. Kauś.
अपोत्सृज् [ apotsṛj] [ apot-√ sṛj] to relinquish, Lit. Divyâv.
अपोदक [ apodaka] [ ápodaka]m.f.n.waterless , watertight Lit. RV. i , 116 , 3
not watery , not fluid Lit. AV.
[ apodikā]f.the pot-herb Basella Rubra or Lucida Lit. L.
अपोदि [ apodi] [ apod-i] ( Preverb. [√ i] )to go away altogether , withdraw from (abl.) Lit. AV. Lit. ŚBr. Lit. AitBr.
अपोदित्य [ apoditya] [ apod-í tya] (mfn.)n. impers.to be completely gone away from (abl.) Lit. ŚBr.
अपोदूह् [ apodūh] [ apod-√ ūh:1]to strip off Lit. TBr.
अपोद्धार्य [ apoddhārya] [ apod-dhārya] see [an-apoddhāryá] .
अपोनप्तृ [ aponaptṛ] [ apo-naptṛ] see2. [áp] .
अपोभ् [ apobh] [ apobh] (√ [ubh] ) , (Imper. 2. pl. [ ápombhata] )to bind , fetter Lit. AV. viii , 8 , 11.
अपोम्भन [ apombhana] [ apombhana]n.a fetter Lit. TS.
अपोर्णु [ aporṇu] [ aporṇu] ( Preverb. [√ ūrṇu] ) , [ ápa ūrṇoti] , [ áporṇute] ,once [ aporṇauti] ( ( Lit. KātyŚr. ) ) ,to uncover , unveil , open Lit. RV. Lit. AV. Lit. ŚBr. : Ā.to uncover one's self. Lit. TS. Lit. ŚBr.
अपोर्णवन [ aporṇavana] [ aporṇavana]n.untying Comm.on Lit. ĀpŚr.
अपोष् [ apoṣ] [ apoṣ] (√ [uṣ] ) = [apa-] √ 2. [vas] q.v.
अपोह् [ apoh] [ apoh] ( Preverb.:1 [√ ūh] ) , [ -uhāti] (impf. [ ápauhat] )to strip off , push away , frighten away Lit. RV. , to remove or heal (diseases) Lit. Suśr. ; Ā.to keep away from one's self , avoid Lit. Mn. ;to give up Lit. Ragh. ; (in disputation) to object , deny Lit. Sāh.
अपोहनीय [ apohanīya] [ apohanīya]m.f.n.to be taken away , or removed , or expiated.
अपोहित [ apohita] [ apohita]m.f.n.removed
(in disputation) denied (the opposite of [ sthāpita] ) .
अपोह्य [ apohya] [ apohya]m.f.n. = [apohanīya] .
अपौल्कस [ apaulkasa] [ á-paulkasa]m.not a Paulkasa Lit. ŚBr.
अपौष्कल्य [ apauṣkalya] [ a-pauṣkalya]n.immaturity.
अप्त [ apta] [ apta] see [án-apta] .
अप्तस् [ aptas] [ aptas]n.a sacrificial act Lit. Uṇ.
अप्तुर् [ aptur] [ aptúr] (only acc. sg.and pl. [ úram]and [ úrac] )m. (fr. 1. [áp]+ √ [tvar] ) ,active , busy (said of the Aśvins , of Soma , of Agni , of Indra) Lit. RV.
accord. to others = [ ap] - [ túr] , "vanquishing the waters in speed" , i.e. "swift, rapid" .
अप्तूर्य [ aptūrya] [ aptū́rya] (4)n.zeal , activity Lit. RV. iii , 12 , 8 and 51 , 9.
accord. to others = [ ap] - [ t] °, "victorious fight, victory" .
अप्नराज् [ apnarāj] [ apna-rā́j]m.f.n. ( [ apna] = [ápnas]below) , presiding over property Lit. RV. x , 132 , 7.
अप्नस् [ apnas] [ ápnas]n.possession , property Lit. RV. ( ( cf.Lat. (ops) ) )
work , sacrificial act Lit. Naigh. Lit. Uṇ.
progeny Lit. Naigh.
shape Lit. ib.
अप्नस्वत् [ apnasvat] [ ápnas-vat] ( [ápnas-] )m.f.n.giving property , profitable Lit. RV.
अप्नःस्थ [ apnaḥstha] [ apnaḥ-sthá]m.possessor Lit. RV. vi , 67 , 3.
अप्तु [ aptu] [ aptú]m.f.n.small , tender ( Comm. ; but perhaps connected with [aptúr] above , because also , applied to the Soma ) Lit. MaitrS. Lit. TS. Lit. ŚBr.
body Lit. Uṇ.
अप्तुमत् [ aptumat] [ aptú-mát]m.f.n.containing the word [aptú] Lit. MaitrS.
अप्तोर्याम [ aptoryāma] [ aptor-yāmá] ( ( Lit. ŚBr. ) ) ( (PBr. Lit. Lāṭy. ) )m.a particular way of offering the Soma sacrifice.
अप्तोर्यामन् [ aptoryāman] [ aptor-yāman] [ā] ( (PBr. Lit. Lāṭy. ) )m.a particular way of offering the Soma sacrifice.
अप्त्य [ aptya] [ aptyá] see2. [áp] .
अप्नवान [ apnavāna] [ ápnavāna]m.N. of a Ṛishi (appointed with the Bhṛigus) Lit. RV. iv , 7 , 1
the arm Lit. Naigh.
अप्नवानवत् [ apnavānavat] [ ápnavāna-vát] ind.like Apnavāna Lit. RV. viii , 102 , 4.
अप्पति [ appati] [ ap-pati]m. see2. [áp] .
अप्पदीक्षित [ appadīkṣita] [ appadīkṣita]or [apyadīkṣita]m.N. of an author = [apyaya-dīkṣita] q.v.
अप्यदीक्षित [ apyadīkṣita] [ apyadīkṣita]or [appadīkṣita]m.N. of an author = [apyaya-dīkṣita] q.v.
अप्पित्त [ appitta] [ ap-pitta]n. see2. [áp] .
अप्पूर्वम् [ appūrvam] [ appūrvam] ind. after a libation of water, Lit. ĀśvGṛ.
अप्य [ apya] [ ápya] see2. [áp] .
अप्यत्यर्ज् [ apyatyarj] [ apy-aty-√ arj] (3. pl. [ -arjanti] )to add over and above Lit. AitBr.
अप्यद् [ apyad] [ apy-√ ad]to eat off Lit. ŚBr. xiv : Caus. [ -ādayati] ,to give more (food) to eat Lit. AitBr.
अप्यय [ apyaya] [ apy-aya] see2. [apī] .
अप्यर्धम् [ apyardham] [ ápy-ardham] ind.within proximity , near to (gen.) Lit. ŚBr. ( cf. [abhy-ardhás] .)
अप्यस् [ apyas] [ apy-√ as:1] [-asti] (1. pl. [ -ṣmasi] ;Imper. [-astu] ;Opt. [ -ṣyāt] ) ,Ved. (with loc.or local adv.)to be in , be closely connected with Lit. RV. ;to belong to (as a share) . Lit. RV. Lit. ŚBr.
अप्यस् [ apyas] [ apy-√ as:2] (Subj. Ā.2. sg. [ -asyā-thāḥ] )to insert Lit. AitBr.
अप्याहृ [ apyāhṛ] [ apy-ā-√ hṛ] (Pot. [ ápy ā́ haret] )to take or assume in addition Lit. TS.
अप्युत [ apyuta] [ apy-uta] = [ api+uta] q.v.
अप्रकट [ aprakaṭa] [ a-prakaṭa]m.f.n.unmanifested , unapparent
[ aprakaṭam] ind.without having been perceived Lit. Kathās.
अप्रकम्प [ aprakampa] [ a-prakampa]m.f.n.unshaken
firm , steady
unanswered , unrefuted.
अप्रकम्पता [ aprakampatā] [ a-prakampa-tā]f.firmness , stability , unanswerableness.
अप्रकम्पिन् [ aprakampin] [ a-prakampin]m.f.n.not shaking , steady Lit. AitĀr.
अप्रकर [ aprakara] [ a-prakara]m.f.n.not acting excellently Lit. L.
अप्रकरण [ aprakaraṇa] [ a-prakaraṇa]n.not the principal topic , not relevant to the main subject.
अप्रकृत [ aprakṛta] [ a-prakṛta]m.f.n.not principal , not relevant to the main topic under discussion , not chief
occasional or incidental
not natural.
not being in question, not belonging to the matter, Lit. KātyŚr.
अप्रकृति [ aprakṛti] [ a-prakṛti]f.not an inherent or inseparable property , accidental property or nature.
अप्रकर्षित [ aprakarṣita] [ a-prakarṣita]m.f.n.not exceeded
unsurpassed.
अप्रकृष्ट [ aprakṛṣṭa] [ a-prakṛṣṭa]m.a crow Lit. L. ( cf. [apa-kṛṣṭa] .)
अप्रकल्पक [ aprakalpaka] [ a-prakalpaka]m.f.n.not prescribing as obligatory.
अप्रकॢप्त [ aprakḷpta] [ a-prakḷpta]m.f.n.not explicitly enjoined.
अप्रकॢप्तता [ aprakḷptatā] [ a-prakḷpta-tā]f.the state of not being explicitly enjoined Lit. KātyŚr.
अप्रकाण्ड [ aprakāṇḍa] [ a-prakāṇḍa]m.f.n.stemless Lit. L.
[ aprakāṇḍa]m.a bush , a shrub Lit. L.
अप्रकाश [ aprakāśa] [ a-prakāśa]m.f.n.not shining , dark
not visible , hidden , secret Lit. Mn.
not manifest or evident
[ aprakāśam] ind.in secret Lit. Mn. viii , 351
अप्रकाशक [ aprakāśaka] [ a-prakāśaka]m.f.n.not rendering bright , making dark.
अप्रकाशत् [ aprakāśat] [ aprakāśat]m.f.n. invisible, Lit. MBh.
अप्रकाशमान [ aprakāśamāna] [ a-prakāśamāna]m.f.n.not manifested , unrevealed.
अप्रकाशित [ aprakāśita] [ a-prakāśita]m.f.n. id.
अप्रकाशिन् [ aprakāśin] [ aprakāśin]m.f.n. invisible, Lit. MBh.
अप्रकाश्य [ aprakāśya] [ a-prakāśya]m.f.n.not to be manifested.
अप्रकेत [ apraketa] [ a-praketá]m.f.n.indiscriminate , unrecognizable Lit. RV. x , 129 , 3.
अप्रक्षित [ aprakṣita] [ á-prakṣita]m.f.n.undiminished , inexhaustible Lit. RV. i , 55 , 8.
अप्रखर [ aprakhara] [ a-prakhara]m.f.n.dull , obtuse Lit. L.
bland , mild Lit. L.
अप्रख्यता [ aprakhyatā] [ a-prakhya-tā]f.want of a striking or dignified appearance Lit. MBh. xii , 5881.
अप्रगम [ apragama] [ a-pragama]m.f.n. (in speech or discussion) going too fast for others to follow , not to be surpassed.
अप्रगाध [ apragādha] [ a-pragādha]m.f.n. not shallow, deep, Lit. Divyâv.
अप्रगुण [ apraguṇa] [ a-praguṇa]m.f.n.perplexed Lit. L.
obstinate, refractory, Lit. Vām. iv, 2, 7.
अप्रग्रह [ apragraha] [ a-pragraha] ( ( Lit. TPrāt. ) )or [ a-pragṛhya] ( ( Lit. RPrāt. ) )m.not a vowel called [pragṛhya] ( q.v.)
अप्रग्राह [ apragrāha] [ a-pragrāha]m.f.n.unrestrained Lit. L.
अप्रघ्नती [ apraghnatī] [ á-praghnatī]f. (prob.) not driving onward, Lit. ŚBr.
अप्रचङ्कश [ apracaṅkaśa] [ á-pracaṅkaśa]m.f.n.without power of seeing Lit. AV. viii , 6 , 16.
अप्रचुर [ apracura] [ a-pracura]m.f.n.little , few.
अप्रचेतस् [ apracetas] [ á-pracetas]m.f.n.deficient in understanding , foolish Lit. RV. Lit. AV. xx , 128 , 2.
अप्रचेतित [ apracetita] [ a-pracetita]m.f.n.not having been perceived Lit. Bhaṭṭ.
अप्रचोदित [ apracodita] [ a-pracodita]m.f.n.undesired , not bidden or commanded , unasked Lit. Mn. iv , 248.
अप्रच्छन्न [ apracchanna] [ a-pracchanna]n. courtesy, courteous treatment of a friend or guest, Lit. L.
अप्रच्छाय [ apracchāya] [ apracchāya]m.f.n. shadeless, Lit. Jātakam.
अप्रच्छिन्न [ apracchinna] [ a-pracchinna]m.f.n.not split Lit. ĀśvGṛ.
अप्रच्छेद्य [ apracchedya] [ a-pracchedya]m.f.n.inscrutable Lit. L.
अप्रच्याव [ apracyāva] [ a-pracyāva]m.not falling in Lit. PBr.
अप्रच्यावुक [ apracyāvuka] [ a-pracyāvuka]m.f.n.not decaying , Lit. KaushBr.
अप्रच्युत [ apracyuta] [ á-pracyuta]m.f.n.unmoved Lit. RV. ii , 28 , 8
(with abl.)not fallen or deviating from , observing , following Lit. Mn. xii , 116.
अप्रच्युति [ apracyuti] [ á-pracyuti]f.not decaying Lit. ŚBr. Lit. ŚāṅkhŚr.
अप्रज [ apraja] [ á-praja]m.f.n. (√ [jan] ) ,without progeny , childless Lit. RV. i , 21 , 5 Lit. Mn.
अप्रजज्ञि [ aprajajñi] [ a-prajajñi]1m.f.n.not generative , having no power of begetting Lit. ŚBr.
अप्रजनिष्णु [ aprajaniṣṇu] [ á-prajaniṣṇu]m.f.n. id. Lit. MaitrS.
अप्रजस् [ aprajas] [ á-prajas] ( ( Lit. AV. ) ) or [a-prajás] ( ( Lit. ŚBr. ; cf. Lit. Pāṇ. 5-4 , 122 ) ) ,m.f.n.without progeny , childless.
अप्रजस्ता [ aprajastā] [ a-prajás-tā] ( [aprajás-] )f.childlessness Lit. AV.
अप्रजास्त्व [ aprajāstva] [ aprajās-tvá]n.childlessness Lit. AV.
अप्रजस्य [ aprajasya] [ a-prajasyá]n.childlessness Lit. TS.
अप्रजाता [ aprajātā] [ a-prajātā]f.not having brought forth ( cf. [ a-prajā]above) Lit. MBh. v , 3047.
अप्रजज्ञि [ aprajajñi] [ á-prajajñi]2m.f.n. (√ [jñā] ) ,inexperienced , inexpert Lit. RV. x , 71 , 9.
अप्रजन [ aprajana] [ a-prajana]m.f.n. not begetting , Lit. Gaut.
अप्रजनत्व [ aprajanatva] [ a-prajana-tva] (n. )
अप्रज्ञ [ aprajña] [ a-prajña]m.f.n.not knowing Lit. RāmatUp.
अप्रज्ञात्र [ aprajñātra] [ a-prajñātrá]m.f.n. (fr. [pra-jñātṛ] ) ,not knowing , erring , being wrong Lit. TS.
अप्रणाश [ apraṇāśa] [ a-praṇāśa]m.not perishing Lit. ŚBr. Lit. PBr.
अप्रणिहित [ apraṇihita] [ a-praṇihita]m.f.n. free from desire, Lit. Sukh. i
[ apraṇihita] (prob.)n. purposelessness, ib.
अप्रणीत [ apraṇīta] [ a-praṇīta]m.f.n. (√ [nī] ) ,unconsecrated , profane Lit. Mn. ix , 317
[ apraṇīta]n.the act of frying clarified butter without consecrated water Lit. ĀśvŚr.
अप्रणोद्य [ apraṇodya] [ a-praṇodya]m.f.n. (√ [nud] ) ,not to be turned away (as a guest) Lit. Mn. iii , 105 Lit. Gaut.
अप्रतर्क्य [ apratarkya] [ a-pratarkya]m.f.n.not to be discussed Lit. L.
incomprehensible by reason , undefinable Lit. Mn. i , 5 & xii , 29 Lit. BhP.
अप्रता [ apratā] [ a-pratā́] (Ved. loc.fr. [pratí] ) ind.without recompense , for nothing Lit. RV. viii , 32 , 16.
अप्रताप [ apratāpa] [ a-pratāpa]m.want of brilliancy , dullness
meanness , want of dignity.
अप्रति [ aprati] [ a-pratí]m.f.n.without opponents , irresistible Lit. RV. Lit. BhP.
[ aprati]n.irresistibly Lit. RV. vii , 83 , 4 and 99 , 5 Lit. AV.
[ apratā] ind. see s.v.above.
अप्रतिरूप [ apratirūpa] [ a-pratí -rūpa]1m.f.n.of unequalled form , incomparable Lit. R. ( ( cf.2. [a-pratirūpa] ,p. 58 ) ).
अप्रतिरूपकथा [ apratirūpakathā] [ a-pratí -rūpa-kathā]f.incomparable or unanswerable discourse Lit. L.
अप्रतिवीर्य [ aprativīrya] [ a-pratí -vīrya]m.f.n.of irresistible power Lit. R. iv , 35 , 4 and 38 , 13.
अप्रतिकर [ apratikara] [ a-pratikara]m.f.n.trusted , confidential Lit. L.
[ apratikareṇa] ind.without recompense Lit. Rājat. ( cf. [ a-pratā́] .)
अप्रतिकर्मन् [ apratikarman] [ a-pratikarman]m.f.n.of unparalleled deeds Lit. R.
अप्रतिकार [ apratikāra] [ a-pratikāra] ( ( Lit. Veṇis. ) ) ( ( Lit. Mn. xii , 80 Lit. Kād. ) )m.f.n.not admitting of any relief or remedy.
अप्रतीकार [ apratīkāra] [ a-pratīkāra] ( ( Lit. Mn. xii , 80 Lit. Kād. ) )m.f.n.not admitting of any relief or remedy.
अप्रतिकारिन् [ apratikārin] [ a-pratikārin]m.f.n. (said of patients) not using a remedy , not permitting the employment of a remedy Lit. Suśr.
अप्रतिकूल [ apratikūla] [ a-pratikūla]m.f.n.not resisting , not obstinate.
अप्रतिकृष्ट [ apratikṛṣṭa] [ a-pratikṛṣṭa]m.f.n. unruffled (as a garment), Lit. Āpast.
अप्रतिख्यात [ apratikhyāta] [ á-pratikhyāta]m.f.n.not seen Lit. TBr.
अप्रतिगृह्य [ apratigṛhya] [ a-pratigṛhyá]m.f.n.one from whom one must not accept anything Lit. ŚBr. xiv.
अप्रतिग्रहण [ apratigrahaṇa] [ a-pratigrahaṇa]n.not accepting (a girl into marriage) , not marrying Lit. R.
अप्रतिग्राहक [ apratigrāhaka] [ á-pratigrāhaka]m.f.n.not accepting Lit. ŚBr. Lit. ĀśvŚr.
अप्रतिग्राह्य [ apratigrāhya] [ a-pratigrāhya]m.f.n.unacceptable.
अप्रतिघ [ apratigha] [ a-pratigha]m.f.n. (√ [han] ) ,not to be kept off , not to be vanquished Lit. Mn. xii , 28 ,
अप्रतिद्वन्द्व [ apratidvandva] [ a-pratidvandva]m.f.n. " not having an adversary in battle " , not to be vanquished , irresistible Lit. R.
अप्रतिद्वन्द्वता [ apratidvandvatā] [ a-pratidvandva-tā]f.unrivalledness.
अप्रतिधुर [ apratidhura] [ a-pratidhurá]m.f.n.without a match in going at the pole of a carriage (as a horse) Lit. ŚBr.
अप्रतिधृष्ट [ apratidhṛṣṭa] [ á-pratidhṛṣṭa]m.f.n. " irresistible " , in comp.with
अप्रतिधृष्टशवस् [ apratidhṛṣṭaśavas] [ á-pratidhṛṣṭa-śavas]m.f.n.of irresistible power Lit. RV. i , 84 , 2.
अप्रतिधृष्य [ apratidhṛṣya] [ a-pratidhṛṣyá]m.f.n.irresistible Lit. VS.
अप्रतिनोद [ apratinoda] [ á-pratinoda]m.not repelling Lit. MaitrS. Lit. PBr.
अप्रतिपक्ष [ apratipakṣa] [ a-pratipakṣa]m.f.n.without a rival or opponent.
अप्रतिपण्य [ apratipaṇya] [ a-pratipaṇya]m.f.n.not to be bartered or exchanged.
अप्रतिपत्ति [ apratipatti] [ a-pratipatti]f.non-ascertainment
not understanding Lit. Nyāyad.
the state of being undecided or confused Lit. Sāh.
non-performance , failure.
अप्रतिपद् [ apratipad] [ á-pratipad]m.f.n.confused ( [vikala] ) Lit. VS. xxx , 8.
अप्रतिपद्यमान [ apratipadyamāna] [ a-pratipadyamāna]m.f.n.not consenting to (acc.) Lit. Śāk.
अप्रतिपन्न [ apratipanna] [ a-pratipanna]m.f.n.unascertained
unaccomplished.
अप्रतिबन्ध [ apratibandha] [ a-pratibandha]m.absence of obstruction
[ apratibandha]m.f.n.unimpeded , undisputed , direct (inheritance) , not collateral or presumptive.
अप्रतिबल [ apratibala] [ a-pratibala]m.f.n.of unequalled power Lit. R.
अप्रतिबोध [ apratibodha] [ a-pratibodha]m.f.n.without consciousness Lit. Ragh. viii , 57.
अप्रतिबोधवत् [ apratibodhavat] [ a-pratibodha-vat]m.f.n. id. Lit. MārkP.
अप्रतिब्रुवत् [ apratibruvat] [ á-pratibruvat]m.f.n.not contradicting Lit. AV. iii , 8 , 3.
अप्रतिभट [ apratibhaṭa] [ a-pratibhaṭa]m.f.n. irresistible, Lit. Daś.
अप्रतिमान [ apratimāna] [ a-pratimāná]m.f.n.incomparable Lit. RV. viii , 96 , 17.
अप्रतिमेय [ apratimeya] [ a-pratimeya]m.f.n. id. Lit. Hariv.
अप्रतिमन्यूयमान [ apratimanyūyamāna] [ á-pratimanyūyamāna]m.f.n.being unable to show resentment or to retaliate anger for anger Lit. AV. xiii , 1 , 31.
अप्रतिमल्ल [ apratimalla] [ a-pratimalla]m.f.n. unrivalled, Lit. Mcar.
अप्रतियत्नपूर्व [ apratiyatnapūrva] [ a-pratiyatna-pūrva]m.f.n.not produced ( " by force " = ) artificially , natural Lit. Śiś.
अप्रतियोगिन् [ apratiyogin] [ a-pratiyogin]m.f.n.not opposed to , not incompatible with
not correlative to.
अप्रतियोधिन् [ apratiyodhin] [ a-pratiyodhin]m.f.n. " not having an adversary " , irresistible Lit. MBh. ( cf. g. [gamyādi] .)
अप्रतिरथ [ apratiratha] [ á-pratiratha]m.f.n. id. Lit. ŚBr. Lit. Śāk.
[ apratiratha]m.N. of a Ṛishi (son of Indra and composer of the hymn Lit. RV. x , 103)
N. of a son of Rantināra Lit. VP.
n.N. of the above-named hymn (composed by Apratiratha) Lit. MaitrS. Lit. ŚBr.
अप्रतिरव [ apratirava] [ a-pratirava]m.f.n.uncontested , undisputed.
अप्रतिरूप [ apratirūpa] [ á-pratirūpa]2m.f.n.not corresponding with , unfit Lit. ŚBr. xiv
odious , disagreeable Lit. R. (For 1. see [ a-pratí] .)
अप्रतिलब्धकाम [ apratilabdhakāma] [ a-pratilabdha-kāma]m.f.n.never satiated in one's desires.
अप्रतिलोमयत् [ apratilomayat] [ a-pratilomayat]m.f.n. not adverse or contrary, Lit. Āpast.
अप्रतिवाणि [ aprativāṇi] [ a-prativāṇi]m.f.n. unhindered, Lit. Divyâv.
अप्रतिवादिन् [ aprativādin] [ á-prativādin]m.f.n.not contradicting Lit. TS.
अप्रतिवीर्य [ aprativīrya] [ a--prati-vīrya]m.f.n. , see [prativīrya] ,unequalled , matchless , irresistible Lit. MBh. Lit. R.
अप्रतिशंसत् [ apratiśaṃsat] [ á-pratiśaṃsat]m.f.n.not reciting or shouting towards Lit. ŚBr.
अप्रतिशस्त [ apratiśasta] [ á-pratiśasta]m.f.n.not shouted towards id.
अप्रतिशासन [ apratiśāsana] [ a-pratiśāsana]m.f.n.not subject to the orders of another , not giving a counter or rival order , completely under subjection.
अप्रतिषिक्त [ apratiṣikta] [ á-pratiṣikta]m.f.n.not poured upon , not moistened Lit. MaitrS.
अप्रतिषेक्य [ apratiṣekya] [ a-pratiṣekyá]m.f.n. (a ceremony) at which there is no pouring upon Lit. MaitrS. Lit. ĀpŚr.
अप्रतिषिद्ध [ apratiṣiddha] [ a-pratiṣiddha]m.f.n. (√ 2. [sidh] ) ,unprohibited , unforbidden Lit. Suśr.
अप्रतिषेध [ apratiṣedha] [ a-pratiṣedha]m. " non-prohibition " , non-negation , an invalid objection Lit. Nyāyad.
अप्रतिष्कुत [ apratiṣkuta] [ á-pratiṣkuta]m.f.n.not to be kept off , unrestrainable Lit. RV.
अप्रतिष्कृत [ apratiṣkṛta] [ a-pratiṣkṛta]m.f.n.to whom nothing has been opposed Lit. Nir.
अप्रतिष्टब्ध [ apratiṣṭabdha] [ a-pratiṣṭabdha]m.f.n.not supported by (instr.) Lit. Āp. ( cf. [a-pratistabdha]below.)
अप्रतिष्ठ [ apratiṣṭha] [ a-pratiṣṭha]m.f.n.having no solid ground , no value , fluctuating , unsafe Lit. MBh. Lit. Mn. iii , 180
[ apratiṣṭha]m.N. of a hell Lit. VP.
अप्रतिष्ठा [ apratiṣṭhā] [ á-pratiṣṭhā]f.instability Lit. TBr.
अप्रतिष्ठान [ apratiṣṭhāna] [ a-pratiṣṭhāná]m.f.n.having no solid ground Lit. AV. xi , 3 , 49.
अप्रतिष्ठायुक [ apratiṣṭhāyuka] [ á-pratiṣṭhāyuka]m.f.n. id. Lit. MaitrS.
अप्रतिष्ठित [ apratiṣṭhita] [ á-pratiṣṭhita]m.f.n. id. Lit. ŚBr. Lit. AitBr. Lit. TBr.
unlimited Lit. BhP. Lit. Jain.
अप्रतिसंक्रम [ apratisaṃkrama] [ a-pratisaṃkrama]m.f.n.having no intermixture.
अप्रतिसंख्या [ apratisaṃkhyā] [ a-pratisaṃkhyā]f. " not observing " , in comp.with
inconsiderateness, Lit. Jātakam.
अप्रतिसंख्यानिरोध [ apratisaṃkhyānirodha] [ a-pratisaṃkhyā-nirodha]m.the unobserved annihilation of an object Lit. Buddh.
अप्रतिसाध्य [ apratisādhya] [ a-pratisādhya]m.f.n. incurable, Lit. Vishṇ., Sch.
अप्रतिस्तब्ध [ apratistabdha] [ a-pratistabdha]m.f.n.unrestrained Lit. Bhaṭṭ. ( cf. [a-pratiṣṭabdha]above.)
अप्रतिहत [ apratihata] [ a-pratihata]m.f.n.uninterrupted , unobstructed , irresistible
unaffected , unimpaired , indestructible , uninjured , not passed away Lit. PārGṛ.
अप्रतिहतनेत्र [ apratihatanetra] [ a-pratihata-netra]m. " whose eyes are unimpeded " , N. of a deity Lit. Buddh.
अप्रतिहतरश्मिरागप्रभ [ apratihataraśmirāgaprabha] [ a-pratihata-raśmi-rāga-prabha]m. = [ amitā] [bha] , Lit. Sukh. i.
अप्रतिहार [ apratihāra] [ a-pratihāra]m.not stopping Lit. PBr.
[ apratihāra]m.f.n.without the syllables contained in the [ pratihāra] ( q.v.) Lit. Lāṭy.
अप्रतिहार्य [ apratihārya] [ a-pratihārya]m.f.n.not to be repelled , irresistible Lit. R.
अप्रतीकार [ apratīkāra] [ a-pratīkāra] see [a-pratikāra] .
अप्रतीक्ष [ apratīkṣa] [ a-pratīkṣa]m.f.n.not looking backward Lit. ĀpŚr.
[ apratīkṣam] ind.without looking backward Lit. ŚBr.
अप्रतीघातिता [ apratīghātitā] [ a-pratīghātitā]f.the state of not having (or meeting with) obstacles , of not being restrainable Lit. MBh. xii , 9138.
अप्रतीत [ apratīta] [ á-pratīta]m.f.n.unapproached , unattackable Lit. RV. Lit. AV. vii , 25 , 1
not understood , uncommon (as an expression) Lit. Sāh.
not merry , sad Lit. R.
अप्रतीति [ apratīti] [ a-pratīti]f.the state of not being understood
mistrust , want of confidence.
अप्रतीत्त [ apratītta] [ á-pratītta]m.f.n.not given back Lit. AV. vi , 117 ,1 Lit. L
अप्रतीप [ apratīpa] [ a-pratīpa]m.f.n.not contradictory , not obstinate
[ apratīpa]m.N. of a king of Magadha Lit. VP.
अप्रतीभा [ apratībhā] [ a-pratībhā]f. not thinking of anything, Lit. Āpast.
अप्रतुल [ apratula] [ a-pratula]m.want of weight , want Lit. L.
अप्रत्त [ apratta] [ a-pratta]m.f.n. (for [ a-pradatta] ) ,not given back Lit. PBr.
[ aprattā]f. " not given away (in marriage) " , a girl Lit. Nir. Lit. Gaut.
अप्रत्तदेवत [ aprattadevata] [ a-pratta-devata]m.f.n. not yet offered to a deity, Lit. ĀpŚr.
अप्रत्तदैवत [ aprattadaivata] [ a-pratta-daivata]m.f.n. not yet offered to a deity, Lit. ĀpŚr.
अप्रत्यक्षता [ apratyakṣatā] [ a-pratyakṣa-tā]f.imperceptibility.
अप्रत्यक्षशिष्ट [ apratyakṣaśiṣṭa] [ a-pratyakṣa-śiṣṭa]m.f.n.not distinctly taught.
अप्रत्यय [ apratyaya] [ a-pratyaya]m.distrust , disbelief , doubt
not an affix Lit. Pāṇ. 1-1 , 69
[ apratyaya]m.f.n.distrustful (with loc.) Lit. Śāk.
causing distrust
having no affix.
अप्रत्ययस्थ [ apratyayastha] [ a-pratyaya-stha]m.f.n. (in Gr.)not pertaining to an affix.
अप्रत्याख्यात [ apratyākhyāta] [ a-pratyākhyāta]m.f.n.uncontradicted , unrefuted , assented to.
अप्रत्याख्यान [ apratyākhyāna] [ a-pratyākhyāna]n.non-refutation.
अप्रत्याख्येय [ apratyākhyeya] [ a-pratyākhyeya]m.f.n.not to be contradicted , undeniable.
अप्रत्याम्नाय [ apratyāmnāya] [ a-pratyāmnāya]m.not a contradictory statement Lit. RPrāt.
अप्रत्यालभमान [ apratyālabhamāna] [ a-pratyālabhamāna]m.f.n.not offering resistance Lit. ŚBr.
अप्रत्युत्थायुक [ apratyutthāyuka] [ a-pratyutthāyuka]m.f.n. not rising before (w.r. ° [ yika] ), Lit. GopBr. ; Lit. Vait.
अप्रत्यृत [ apratyṛta] [ a-pratyṛta]m.f.n. (= [an-arvá] ) ,not encountering any resistance in (loc.) Lit. Nir.
अप्रथित [ aprathita] [ a-prathita]m.f.n.not spread Lit. Nir.
अप्रदग्ध [ apradagdha] [ á-pradagdha]m.f.n.not burnt Lit. ŚBr.
अप्रददि [ apradadi] [ á-pradadi]m.f.n.not , liberal Lit. AV. xx , 128 , 8.
अप्रदानवत् [ apradānavat] [ a-pradānavat]m.f.n. id. Lit. R.
अप्रदाह [ apradāha] [ á-pradāha]m.not consuming by fire Lit. ŚBr. Lit. TBr.
अप्रदीप्ताग्नि [ apradīptāgni] [ a-pradīptāgni]m.f.n.dyspeptic.
अप्रदुग्ध [ apradugdha] [ a-pradugdha]m.f.n.not milked to the end Lit. RV. iii , 55 , 16.
अप्रदृपित [ apradṛpita] [ á-pradṛpita]m.f.n.not thoughtless , not careless Lit. RV. i , 145 , 2.
अप्रधान [ apradhāna] [ a-pradhāna]m.f.n.not principal , subordinate , secondary Lit. Pāṇ. 2-3 , 19 ,
अप्रधानता [ apradhānatā] [ a-pradhāna-tā]f.inferiority.
अप्रधानत्व [ apradhānatva] [ a-pradhāna-tva]n.inferiority.
अप्रधृष्य [ apradhṛṣya] [ a-pradhṛṣya]m.f.n.not to be vanquished , invincible Lit. MBh. Lit. Pañcat.
अप्रपदन [ aprapadana] [ á-prapadana]n.a bad place of refuge Lit. ŚBr.
अप्रपाद [ aprapāda] [ á-prapāda]m.non-abortiveness Lit. TS. Lit. TBr.
अप्रपादुक [ aprapāduka] [ á-prapāduka]m.f.n.not abortive Lit. MaitrS.
अप्रपश्य [ aprapaśya] [ a-prapaśya]m.f.n. not looking, Lit. JaimUp.
अप्रपाण [ aprapāṇa] [ a-prapāṇá]m.f.n.not containing drinkable water Lit. AV. xx , 128 , 8.
अप्रबल [ aprabala] [ a-prabala]m.f.n.inefficacious , weak.
अप्रभ [ aprabha] [ a-prabha]m.f.n.obscure
dull Lit. L.
अप्रभु [ aprabhu] [ á-prabhu]m.f.n.wanting power , unable , incompetent (with loc.) Lit. RV. ix , 73 , 9 Lit. AitBr.
अप्रभुत्व [ aprabhutva] [ á-prabhu-tva]n.want of power , insufficiency Lit. MBh.
अप्रभूत [ aprabhūta] [ a-prabhūta]m.f.n.insufficient , inadequate.
अप्रभूति [ aprabhūti] [ á-prabhūti]f. (Ved. instr. [ °tī] ) ,little effort Lit. RV. x , 124 , 7.
अप्रभ्रंश [ aprabhraṃśa] [ á-prabhraṃśa]m.not getting deprived of , not losing (with abl.) Lit. ŚBr.
अप्रमत्त [ apramatta] [ á-pramatta]m.f.n.not careless , careful , attentive , vigilant Lit. ŚBr.
अप्रमत्तवत् [ apramattavat] [ á-pramatta-vat]m.f.n. id. Lit. MBh. xii , 8889.
अप्रमाद [ apramāda] [ a-pramāda]m.care , vigilance Lit. MBh.
[ apramāda]m.f.n. " careful , cautious " see [ -tā]below
[ apramādam] ind.attentively , carefully Lit. AV. Lit. VS.
without interruption Lit. AV.
अप्रमादता [ apramādatā] [ a-pramāda-tā]f.the being cautious Lit. Yājñ. iii , 314.
अप्रमादिन् [ apramādin] [ a-pramādin]m.f.n.careful Lit. Mn. ii , 115 ,
अप्रमद [ apramada] [ a-pramada]m.not pleasure , joylessness Lit. MBh. xii , 10414.
अप्रमय [ apramaya] [ a-prámaya]m.f.n.imperishable Lit. ŚBr. xiv ( cf. [a-prāmi-satya] .)
अप्रमायुक [ apramāyuka] [ á-pramāyuka]m.f.n.not dying suddenly Lit. AV. xix , 44 , 3 Lit. TBr.
अप्रमीय [ apramīya] [ a-pramīya]m.f.n. (that) which ought not to perish Lit. ShaḍvBr.
अप्रमाण [ apramāṇa] [ a-pramāṇa]n.a rule which is no standard of action Lit. MBh. Lit. Śāk.
(in discussion) a statement of no importance or authority.
अप्रमाणविद् [ apramāṇavid] [ a-pramāṇa-vid]m.f.n.incapable of weighing evidence Lit. BhP.
अप्रमाणशुभ [ apramāṇaśubha] [ a-pramāṇa-śubha]m. pl. " of immeasurable virtue " , N. of a class of divinities Lit. Buddh.
अप्रमाणाभ [ apramāṇābha] [ apramāṇābha]m. pl. " of unlimited splendour " , N. of a class of divinities Lit. Buddh.
अप्रमित [ apramita] [ a-pramita]m.f.n.unbounded , unmeasured
not proved , not established by authority.
अप्रमेय [ aprameya] [ a-prameya]m.f.n.immeasurable , unlimited , unfathomable Lit. Mn. i , 3 and xii , 94 ,
not to be proved.
अप्रमेयात्मन् [ aprameyātman] [ aprameyātman]m. " of inscrutable spirit " , N. of Śiva.
अप्रमेयानुभाव [ aprameyānubhāva] [ aprameyānubhāva]m.f.n.of unlimited might.
अप्रमायुक [ apramāyuka] [ á-pramāyuka] see [a-prámaya] .
अप्रमीय [ apramīya] [ a-pramīya] see Lit. ib.
अप्रमुदिता [ apramuditā] [ a-pramuditā]f. " joylessness " , (in Sāṅkhya phil.) N. of one of the eight Asiddhis.
अप्रमोद [ apramoda] [ a-pramoda]m.joylessness Lit. Mn. iii , 61,= Lit. MBh. xiii , 2487.
अप्रमोदमाना [ apramodamānā] [ a-pramodamānā]f.N. of another of the above Asiddhis.
अप्रमूर [ apramūra] [ á-pramūra]m.f.n.not foolish , prudent Lit. RV. i , 90 , 2.
अप्रमृष्य [ apramṛṣya] [ a-pramṛṣyá]m.f.n.not to he destroyed , indestructible Lit. RV.
अप्रयत [ aprayata] [ a-prayata]m.f.n.not intent (on devotion) , not prepared (in mind) for any important action or performance Lit. Mn. Lit. Āp.
(once said of food) Lit. Āp.
अप्रायत्य [ aprāyatya] [ a-prāyatya]n.the state of being [a-prayata] Lit. BhP. Lit. Āp.
अप्रयत्न [ aprayatna] [ a-prayatna]m.absence of effort , indifference
[ aprayatna]m.f.n.indifferent , apathetic in (loc.) Lit. Mn. vi , 26.
अप्रयाज [ aprayāja] [ a-prayājá]m.f.n.without a Prayāja Lit. TS.
अप्रयाणक [ aprayāṇaka] [ a-prayāṇaka]n.halt (on a journey) Lit. Pañcat.
अप्रयाणि [ aprayāṇi] [ a-prayāṇi]f.not going , not moving (used in execrations) Lit. Pāṇ. 8-4 , 29 Lit. Kāś.
अप्रयापणि [ aprayāpaṇi] [ a-prayāpaṇi]f.not allowing to go (used in execrations) Lit. Pāṇ. 8-4 , 30 Sch.
अप्रयावम् [ aprayāvam] [ á-prayāvam] ( ( Lit. VS. xi , 75 Lit. AV. xix , 55 , 1 ) ) or [ á-prayāvan] ( Lit. AV. iii , 5 , 1 ) ind. (√ 1. [yu] ) ,not carelessly , attentively , ( cf. [á-prāyu] .)
अप्रयुच्छत् [ aprayucchat] [ á-prayucchat]m.f.n.attentive Lit. RV. Lit. AV.
अप्रयुत [ aprayuta] [ á-prayuta]m.f.n. id. Lit. RV. vii , 100 , 2.
अप्रयुत्वन् [ aprayutvan] [ á-prayutvan]m.f.n. id. Lit. RV. vi , 48 , 10.
अप्रयास [ aprayāsa] [ a-prayāsa]m.absence of toil
[ aprayāsena] ind.easily Lit. Yājñ. iii , 115.
अप्रयुक्त [ aprayukta] [ á-prayukta]m.f.n.not used or applied Lit. MaitrS.
(of words) not in use Lit. Pat.
unsuitable Lit. Pañcat.
अप्रयुक्तता [ aprayuktatā] [ á-prayukta-tā]f.unusualness (of expressions) Lit. Sāh.
अप्रयुक्तत्व [ aprayuktatva] [ á-prayukta-tva]n.unusualness (of expressions) Lit. Sāh.
अप्रयुज्यमान [ aprayujyamāna] [ a-prayujyamāna]m.f.n. not being added, Lit. Kāś.
not being borrowed (on interest), Lit. Pañcat.
अप्रयोजक [ aprayojaka] [ a-prayojaka]m.f.n.not causing or effecting , aimless.
अप्रलम्बम् [ apralambam] [ a-pralambam] ind.without delay Lit. L.
अप्रवदत् [ apravadat] [ a-pravadat]m.f.n.not roaring Lit. ĀśvGṛ.
अप्रवर्ग्य [ apravargya] [ á-pravargya]m.f.n.without the Pravargya ceremony Lit. ŚBr. Lit. KātyŚr.
अप्रवर्तक [ apravartaka] [ a-pravartaka]m.f.n.abstaining from action , inert
not exciting to action.
अप्रवर्तन [ apravartana] [ a-pravartana]n.the act of refraining from , not engaging in
not exciting to any action.
अप्रवर्तिन् [ apravartin] [ á-pravartin]m.f.n. immovable, Lit. ŚBr. ; Lit. ChUp.
अप्रवृत्त [ apravṛtta] [ a-pravṛtta]m.f.n.not acting , not engaged in
not commenced , not instigated.
not due, unjust (as taxes), Lit. Bcar. ii, 44.
अप्रवृत्ति [ apravṛtti] [ a-pravṛtti]f.not proceeding
no further effect or applicability of a precept Lit. KātyŚr.
abstaining from action , inertion , non-excitement
want of news about (gen.), Lit. R.
(in med.) suppression of the natural evacuations , constipation , ischury ,
अप्रवीण [ apravīṇa] [ a-pravīṇa]m.f.n.unskilful.
अप्रवीता [ apravītā] [ á-pravītā]f. (see [pra-√ vī] ) ,not impregnated Lit. RV. iii , 55 , 5 ; iv , 7 , 9 Lit. ŚBr. Lit. KātyŚr.
अप्रवृद्ध [ apravṛddha] [ a-pravṛddha]m.f.n.not excessively grown , (g. [ pravṛddhādi] q.v.)
अप्रवेद [ apraveda] [ á-praveda]m.f.n. (said of heaven and earth , together with [á-trasnu] ) ,not insidious Lit. ŚBr.
अप्रव्लय [ apravlaya] [ a-pravlaya]m.not sinking down Lit. AitBr.
अप्रशम [ apraśama] [ a-praśama]m. tumult, uproar, Lit. Bcar. ; Lit. Jātakam.
अप्रशस्त [ apraśasta] [ a-praśastá]1m.f.n.not praised , fameless Lit. RV. ii , 41 , 16 and iv , 28 , 4
not good , inferior , worthless
[ apraśasta]n.dirt , natural excretion Lit. Mn. xi , 255.
अप्रशस्त [ apraśasta] [ á-praśasta]2m.f.n.not praised , blamable Lit. RV. i , 167 , 8.
अप्रशस्य [ apraśasya] [ a-praśasya]m.f.n.not praiseworthy.
अप्रसक्त [ aprasakta] [ a-prasakta]m.f.n.not addicted , not attached to.
अप्रसक्ति [ aprasakti] [ a-prasakti]f.non-addiction , non-attachment to (loc.) Lit. Mn. i , 89.
अप्रसङ्ग [ aprasaṅga] [ a-prasaṅga]m. (in Nyāya phil.) want of connection with
non-applicability Lit. KātyŚr.
अप्रसन्न [ aprasanna] [ a-prasanna]m.f.n.not quiet , not clear
turbid , muddy
displeased , unfavourable.
not reconciled, angry with (loc.), Lit. Śiś.
अप्रसाद्य [ aprasādya] [ a-prasādya]m.f.n.not to be propitiated
unappeasable , implacable.
अप्रसव [ aprasava] [ a-prasava]1m. (√ 3. [su] ) ,not preparing the Soma juice Lit. KātyŚr.
अप्रसव [ aprasava] [ a-prasava]2m.f.n. (√ 4. [su] ) ,not being prolific
अप्रसवधर्मिन् [ aprasavadharmin] [ a-prasava-dharmin]m.f.n. (in Sāṃkhya phil.) not having the property of producing (one of the characteristics of Purusha).
अप्रसूता [ aprasūtā] [ a-prasūtā]f. " not giving birth to " , a barren woman.
अप्रसह्य [ aprasahya] [ a-prasahya]m.f.n.intolerable Lit. MBh.
irresistible Lit. ib.
अप्रसहिष्णु [ aprasahiṣṇu] [ a-prasahiṣṇu]m.f.n.quite unable (to) Lit. Śiś. i , 54.
अप्रसाह [ aprasāha] [ a-prasāha]m.f.n.not subjected to any force Lit. ChUp.
अप्रसिद्ध [ aprasiddha] [ a-prasiddha]m.f.n.not settled , unestablished
unknown , uncelebrated
unusual , uncommon , of no real existence , not current , not generally known.
अप्रसिद्धपद [ aprasiddhapada] [ a-prasiddha-pada]n.an obsolete word.
अप्रसूत [ aprasūta] [ á-prasūta]m.f.n. (√ 1. [sū] ) ,not allowed Lit. ŚāṅkhŚr. (of persons) Lit. ŚBr. (of things).
अप्रस्तुत [ aprastuta] [ á-prastuta]m.f.n.unconnected with , irrelevant , unsuitable to the time or subject
not principal , not being the chief subject-matter
indirect , accidental or extraneous
not laudable Lit. R.
अप्रस्तुतप्रशंसा [ aprastutapraśaṃsā] [ á-prastuta-praśaṃsā]f. " conveying the subject-matter by that which is not the subject-matter " , (in rhetoric) implied or indirect expression.
अप्रस्तुतस्तुति [ aprastutastuti] [ á-prastuta-stuti]f. " conveying the subject-matter by that which is not the subject-matter " , (in rhetoric) implied or indirect expression.
अप्रस्ताविक [ aprastāvika] [ a-prastāvika]m.f.n.irrelevant to the subject-matter Lit. Mālatīm.
अप्रस्रंस [ aprasraṃsa] [ á-prasraṃsa]m.not falling down Lit. TBr. Lit. Kāṭh. Lit. AitBr.
अप्रहत [ aprahata] [ a-prahata]m.f.n.unhurt , intact
untilled , waste Lit. L.
अप्रहन् [ aprahan] [ á-prahan] m (acc. [ °haṇam] )f.n.not hurting Lit. RV. vi , 44 , 4.
अप्रहावन् [ aprahāvan] [ á-prahāvan]m.f.n.not diminishing , not vanishing Lit. MaitrS.
अप्रहित [ aprahita] [ á-prahita]m.f.n.not stirred up Lit. RV. viii , 99 , 7
not sent out Lit. AV. vi , 29 , 2.
अप्रहृत [ aprahṛta] [ á-prahṛta]m.f.n. (a stick) not advanced for striking Lit. ŚBr.
अप्रहृष्टक [ aprahṛṣṭaka] [ a-prahṛṣṭaka]m. a crow, Lit. L.
अप्राकरणिक [ aprākaraṇika] [ a-prākaraṇika]m.f.n.not connected with the subject-matter Comm.on Lit. Mn. iii , 285.
अप्राकृत [ aprākṛta] [ a-prākṛta]m.f.n.not principal
not original
special , particular
not vulgar , extraordinary Lit. Mcar.
अप्राग्र्य [ aprāgrya] [ a-prāgrya]m.f.n.secondary Lit. L.
अप्राचीन [ aprācīna] [ a-prācīna]m.f.n.not eastern , western
not old , modern , recent.
अप्राज्ञ [ aprājña] [ a-prājña]m.f.n.unlearned , ignorant.
अप्राज्ञता [ aprājñatā] [ a-prājña-tā]f.ignorance Lit. Mn. iv , 167.
अप्राण [ aprāṇa] [ á-prāṇa]1m.no breath Lit. MaitrUp.
अप्राण [ aprāṇa] [ a-prāṇa]2m.f.n.inanimate , lifeless Lit. AV. Lit. ŚBr.
अप्राणत् [ aprāṇat] [ á-prāṇat]m.f.n. id. Lit. AV. x , 8 , 11 Lit. Lāṭy.
अप्रातिरूप्य [ aprātirūpya] [ a-prātirūpya]n. incomparableness, Lit. MBh. ( [a] - [ prat] °, C.).
अप्रातिलोम्य [ aprātilomya] [ a-prātilomya]n.the not being hostile to Lit. Rājat.
अप्रादेशिक [ aprādeśika] [ a-prādeśika]m.f.n.not pointing to or suggestive of (the etymol. of a word) Lit. Nir. i , 13.
अप्राधान्य [ aprādhānya] [ a-prādhānya]n.non-superiority , inferiority , subordination.
अप्राप्त [ aprāpta] [ á-prāpta]m.f.n.unobtained
unarrived
not accomplished Lit. Yājñ. ii , 243
not yet full-grown Lit. Mn. ix , 88
not resulting (from any rule) Lit. Pāṇ. 8-2 , 33 Sch.
अप्राप्तकाल [ aprāptakāla] [ á-prāpta-kāla]m.f.n.out of season , inopportune , ill-timed
under age
[ aprāptakāla]n.an irregular debate Lit. Nyāyad.
अप्राप्तयौवन [ aprāptayauvana] [ á-prāpta-yauvana]m.f.n.not arrived at puberty.
अप्राप्तविकल्प [ aprāptavikalpa] [ á-prāpta-vikalpa] ( ( Lit. Pāṇ. 1-3 , 53 Comm. ) )m.the optional permission of an operation which without such permission would not take place at all.
अप्राप्तविभाषा [ aprāptavibhāṣā] [ á-prāpta-vibhāṣā] ( ( Lit. Pāṇ. 1-3 , 43 Sch. ) )f.the optional permission of an operation which without such permission would not take place at all.
अप्राप्तव्यवहार [ aprāptavyavahāra] [ á-prāpta-vyavahāra]m.f.n.a minor in law
under age , not of years to engage in law or public business.
अप्राप्तावसर [ aprāptāvasara] [ aprāptāvasara]m.f.n.unseasonable , inopportune Lit. Hit.
अप्राप्ति [ aprāpti] [ a-prāpti]f.non-attainment , non-acquisition.
अप्राप्य [ aprāpya] [ a-prāpya]1m.f.n.unobtainable Lit. MBh.
superl.
अप्राप्यतम [ aprāpyatama] [ a-prāpya-tama] Lit. Mṛicch.
अप्राप्य [ aprāpya] [ a-prāpya]2 ind.p.not having obtained
not reaching.
अप्राप्यकारिन् [ aprāpyakārin] [ a-prāpya-kārin]m.f.n.acting on any object without direct contact with it , Comm. on Lit. Nyāyad.
अप्राप्यग्रहण [ aprāpyagrahaṇa] [ a-prāpya-grahaṇa]n.perception of an object though the senses are not in any direct connection with it Lit. Nyāyad.
अप्रामाणिक [ aprāmāṇika] [ a-prāmāṇika]m.f.n.unauthentic
unauthoritative.
अप्रामिसत्य [ aprāmisatya] [ a-prāmi-satya] (√ [mī]with [prā] = [pra] cf. [a-prámaya] ) , " of imperishable truthfulness " , unalterably true Lit. RV. viii , 61 , 4.
अप्रायत्य [ aprāyatya] [ a-prāyatya] see [a-prayata] .
अप्रायु [ aprāyu] [ á-prāyu]m.f.n. (√ 1. [yu]with [prā] = [pra] ( cf. [á-prayāvam] ) Lit. Padap. [ á-prāyu]fr. [āyú] ,or [ā́yus] ) ,not careless , assiduous Lit. RV. i , 89 , 1 and viii , 24 , 18
[ aprāyu] ind.assiduously Lit. RV. v , 80 , 3.
अप्रायुस् [ aprāyus] [ á-prāyus]m.f.n. ( Lit. Padap. [ á-prāyus]fr. [ā́yus] ) id. Lit. RV. i , 127 , 5.
अप्रार्थक [ aprārthaka] [ a-prārthaka]m.f.n.not demanding in marriage Comm.on Lit. Mn. iii , 27.
अप्रावृत [ aprāvṛta] [ á-prāvṛta]m.f.n.not covered Lit. ŚBr.
अप्राशितृ [ aprāśitṛ] [ a-prāśitṛ]m.f.n.not eating Lit. MBh.
अप्राशित्रिय [ aprāśitriya] [ a-prāśitriyá]m.f.n.not fit for food called [prāśitrá] ( q.v.) Lit. TS.
अप्रास्ताविक [ aprāstāvika] [ a-prāstāvika] v.l. for [a] - [ prast] °.
अप्रिय [ apriya] [ á-priya]m.f.n.disagreeable , disliked
unkind , unfriendly
[ apriya]m.a foe , an enemy Lit. Mn.
N. of a Yaksha Lit. Buddh.
अप्रियम्वद [ apriyamvada] [ á-priya-m-vada] see [apriya-vādin] .
अप्रियकर [ apriyakara] [ á-priya-kara]m.f.n. " not giving pleasure " , disagreeable Lit. Mn. vii , 204.
अप्रियभागिन् [ apriyabhāgin] [ á-priya-bhāgin]m.f.n.unfortunate.
अप्रियवादिन् [ apriyavādin] [ á-priya-vādin] ( ( Lit. Mn. ix , 81 ) ).m.f.n.speaking unkindly or harshly.
अप्रियंवद [ apriyaṃvada] [ apriyaṃ-vada] ( ( Lit. Yājñ. i , 73 ) )m.f.n.speaking unkindly or harshly.
अप्रियाख्यायिन् [ apriyākhyāyin] [ a-priyākhyāyin]m. teller of bad news (a post at court), Lit. Divyâv.
अप्रीति [ aprīti] [ a-prīti]f.dislike , aversion , enmity Lit. Mṛicch.
pain.
अप्रीतिकर [ aprītikara] [ a-prīti-kara]m.f.n.unkind , adverse
disagreeable Lit. Mn. xii , 28.
अप्रीत्यात्मक [ aprītyātmaka] [ aprīty-ātmaka]m.f.n.consisting of pain.
अप्रेमन् [ apreman] [ a-preman]n.dislike , aversion Lit. L.
[ apreman]m.f.n.unfriendly Lit. L.
अप्रेत [ apreta] [ á-preta]m.f.n.not gone away Lit. ŚBr.
अप्रेतराक्षसी [ apretarākṣasī] [ á-preta-rākṣasī]f.a plant (also called [preta-rākṣasī] ,or [apeta-rākṣasī] q.v.)
अप्रैष [ apraiṣa] [ a-praiṣa]m.f.n.not invoked with a [praiṣa] ( q.v.)mantra Comm.on Lit. ĀśvŚr.
अप्रोक्षित [ aprokṣita] [ á-prokṣita]m.f.n.not sprinkled , not consecrated Lit. ŚBr.
अप्रोदित [ aprodita] [ á-prodita]m.f.n.not uttered Lit. TS.
अप्रोषित [ aproṣita] [ a-proṣita]m.f.n.not departed , not absent.
अप्रोषिवस् [ aproṣivas] [ á-proṣivas] m (nom. [ vān] )f.n.not gone away , staying Lit. RV. viii , 60 , 19.
अप्रौढ [ aprauḍha] [ a-prauḍha]m.f.n.not arrogant , timid , gentle
not capable of (Inf.) Lit. Rājat.
[ aprauḍhā]f.an unmarried girl
one very recently married and not come to womanhood.
अप्लव [ aplava] [ á-plava]m.f.n.without a ship Lit. AV. xix , 50 , 31 ,
not swimming.
अप्लववत् [ aplavavat] [ á-plava-vat]m.f.n.without a ship Lit. MBh.
अप्लवेश [ aplaveśa] [ a-plaveśa]m.f.n.unable to swim.
अप्लिङ्ग [ apliṅga] [ ap-liṅga]n. N. of a Liṅga, Lit. RTL. 446.
अप्व [ apva] [ apva]m.f.n. abounding in water, Lit. MānGṛ.
अप्वा [ apvā] [ apvā́] (3 ; [ápvā] Lit. Naigh.)f. (Impurity N.of a deity presiding over evacuation from fright) Lit. RV. x , 103 , 12 (voc. [ apve] ) Lit. AV. ix , 8 , 9 (acc. [ apvā́m] ) . (1314,3)
अपुवाय [ apuvāya] [ apuvāya] Nom. Ā. [ °yáte] ,to get ill , become spoiled Lit. TS. ( cf. [anvart] .)
see [ apvā] (p. 59, col. 3).
अपुवायते [ apuvāyate] [ apuvāyate] see [apvā] (p. 59, col. 3).
अपुष [ apuṣa] [ apuṣa]m. (said to be fr. √ [āp] ) fire, Lit. L.
[ apuṣa]m.f.n. ill, sick (in this meaning prob. fr. [ a] + √ :2. [puṣ] ), Lit. L.
अप्सरस् [ apsaras] [ ap-sarás] [ās] ( ( Lit. RV. Lit. AV. ) ) , or [ ap-sarā́] ( ( AV. ) ) ,f. (fr. 2. [áp]+ √ [sṛ] ) , " going in the waters or between the waters of the clouds " , a class of female divinities (sometimes called " nymphs " ; they inhabit the sky , but often visit the earth ; they are the wives of the Gandharvas ( q.v.) and have the faculty of changing their shapes at will ; they are fond of the water ; one of their number , Rambhā , is said to have been produced at the churning of the ocean) .
अप्सरःपति [ apsaraḥpati] [ apsaraḥ-pati]m. " lord of the Āpsarasas " , Indra Lit. L.
अप्सरस्तीर्थ [ apsarastīrtha] [ apsaras-tīrtha]n.a pool in which the Āpsarasas bathe Lit. Śāk.
अप्सरापति [ apsarāpati] [ apsarā-patí]m. " lord of the Āpsarasas " , N. of the Gandharva Śikhaṇḍin Lit. AV. iv , 37 , 7.
अप्सराय [ apsarāya] [ apsarāya] Nom. Ā. [ apsarāyate] ,to behave like an Apsaras Lit. Pāṇ. 3-1 , 11 Comm.
अप्सरायित [ apsarāyita] [ apsarāyita]m.f.n.made or grown an Apsaras Lit. Naish.
अप्सव [ apsava] [ ap-savá]m.f.n.giving water Lit. RV. x , 65 , 3.
अप्सव्य [ apsavya] [ apsavyá]m.f.n. (fr. 2. [apsú] q.v.) ,being in the water (Varuṇa) Lit. MaitrS. Lit. Kāṭh.
cf. Lit. Pāṇ. 6-3 , 1 Comm.
अप्सा [ apsā] [ ap-sā́]m.f.n. (√ [san] ) ,giving water Lit. RV.
अप्सस् [ apsas] [ ápsas]n. " the hidden part of the body " , the secret charms (of a wife) Lit. RV. Lit. AV. Lit. SV. ( ( " breast or 1 " Lit. Gmn. ; " cheek " Lit. BR. ; " forehead , face " Lit. NBD. ) ) ,hidden fault , sin Lit. MaitrS. Lit. Kāṭh.
( [ apsvas] ) Lit. KapS.
अप्सु [ apsu] [ á-psu]1m.f.n.without food Lit. RV. vii , 4 , 6.
अप्सु [ apsu] [ apsú]2 (loc. pl.of 2. [áp] q.v.) ,in the water or waters.
अप्सुक्षित् [ apsukṣit] [ apsú-kṣí t]m.f.n.dwelling within the clouds , in the region between heaven and earth Lit. RV. i , 139 , 11.
अप्सुचर [ apsucara] [ apsú-cara]m.f.n. (Ved.) going in the waters Lit. Pāṇ. 6-3 , 1 Comm.
अप्सुज [ apsuja] [ apsú-já] ( ( Lit. TS. ) ) ( ( Lit. RV. viii , 43 , 28 , ) )m.f.n.born in the waters.
अप्सुजा [ apsujā] [ apsú-jā́] ( ( Lit. RV. viii , 43 , 28 , ) )m.f.n.born in the waters.
अप्सुजित् [ apsujit] [ apsú-jí t]m.f.n.vanquishing among the waters or in the region of the clouds (N. of Indra) Lit. RV.
अप्सुदीक्षा [ apsudīkṣā] [ apsú-dīkṣā]f.consecration in water.
अप्सुमत् [ apsumat] [ apsú-mát]m.f.n.possessed of or shining in the waters (e.g.the lightning which does not lose its brilliant nature in the clouds) Lit. MaitrS.
having always water, Lit. ChUp.
containing the word [ apsú] Lit. ŚBr.
N. of an Agni Lit. ĀpŚr.
अप्सुयोग [ apsuyoga] [ apsú-yogá]m.the connecting power in water Lit. AV. x , 5 , 5.
अप्सुवह् [ apsuvah] [ apsú-váh] m (nom. pl. [-vā́has] )f.n.driving in water Lit. SV.
अप्सुषद् [ apsuṣad] [ apsú-ṣád]m.f.n.dwelling in the waters Lit. RV. iii , 3 , 5 Lit. AV. Lit. VS.
अप्सुषदस् [ apsuṣadas] [ apsú-ṣádas]n.dwelling in the waters Lit. MaitrS.
अप्सुषोम [ apsuṣoma] [ apsú-ṣomá]m. " Soma in water " , a cup filled with water Lit. ŚBr. Lit. KātyŚr.
अप्सुसंशित [ apsusaṃśita] [ apsú-saṃśita] ( [apsú-] )m.f.n.raised or excited in the waters Lit. AV. x , 5 , 33.
अप्सुहोम्य [ apsuhomya] [ apsú-homya]m.N. of a man Lit. MBh. ii , 107.
अफल [ aphala] [ a-phalá]m.f.n.unfruitful , barren Lit. RV. x , 97 , 15 ,
vain , unproductive Lit. RV. x , 71 , 5 ,
deprived of virility Lit. R. i , 49 , 1 & 11
अफलकाङ्क्षिन् [ aphalakāṅkṣin] [ a-phalá-kāṅkṣin]m.f.n.disinterested , not looking to beneficial consequences.
अफलता [ aphalatā] [ a-phalá-tā]f.barrenness , unprofitableness.
अफलत्व [ aphalatva] [ a-phalá-tva]n.barrenness , unprofitableness.
अफलप्रेप्सु [ aphalaprepsu] [ a-phalá-prepsu]m.f.n.one who desires no recompense Lit. Bhag.
अफलाकाङ्क्षिन् [ aphalākāṅkṣin] [ a-phalākāṅkṣin]m.f.n. = [a-phala-kāṅkṣin] q.v. Lit. Bhag.
अफल्गु [ aphalgu] [ a-phalgu]m.f.n.not vain , productive , profitable Lit. Śiś. iii , 76.
अफुल्ल [ aphulla] [ a-phulla]m.f.n.unblown (a rose) Lit. L.
अफेन [ aphena] [ a-phena]m.f.n.frothless
अफेनिल [ aphenila] [ a-phenila]m.f.n. frothless, Lit. Vishṇ.
अबण्ड [ abaṇḍa] [ á-baṇḍa]m.f.n.not crippled Lit. ŚBr.
अबद्ध [ abaddha] [ á-baddha]m.f.n.unbound , unrestrained , at liberty Lit. TS.
unmeaning , nonsensical Lit. N.
not yet appeared or visible, Lit. Ragh. xviii, 47.
अबद्धमुख [ abaddhamukha] [ á-baddha-mukha]m.f.n.foul-mouthed , scurrilous Lit. L.
अबद्धमूल [ abaddhamūla] [ á-baddha-mūla]m.f.n.whose root does not hold fast , is not firm.
अबद्धवत् [ abaddhavat] [ á-baddha-vat]m.f.n.unmeaning , ungrammatical Lit. BhP.
अबद्धक [ abaddhaka] [ a-baddhaka]m.f.n.unmeaning , nonsensical Lit. L.
अबधिर [ abadhira] [ á-badhira]m.f.n.not deaf. Lit. RV. viii , 45 17
अबध्य [ abadhya] [ a-badhya]1m.f.n.unmeaning , nonsensical Lit. L.
अबन्द्ध्र [ abanddhra] [ a-banddhrá] (or defectively written [a-bandhrá] )m.f.n.without bonds or ligatures Lit. AV. iv , 16 , 7.
अबन्धक [ abandhaka] [ a-bandhaka]m.f.n.not binding
[ abandhaka]m.N. of a man , and (m. pl.)his descendants , (g. [ upakādi] .)
अबन्धन [ abandhana] [ a-bandhaná]m.f.n.without fetters , free Lit. RV. iii , 55 , 6.
अबन्ध्य [ abandhya] [ a-bandhya]1m.f.n.not to be fettered or bound.
अबन्ध्र [ abandhra] [ a-bandhrá] see [a-banddhrá] .
अबध [ abadha] [ a-badha] see [a-vadha] .
अबध्य [ abadhya] [ a-badhya]2 see [a-vadhya] .
अबधा [ abadhā] [ abadhā]f.segment of the basis of a triangle ( cf. [ a-bādhā]and [avabadhā] .In Jaina Prākṛit (a-ba-hA) ,or [a-va-hā] .)
a segment of the basis of a triangle, Lit. Līl.
अबन्धु [ abandhu] [ a-bandhú]m.f.n.without kindred , without companions , friendless Lit. RV. i , 53 , 9 and viii , 21 , 4 Lit. AV. vi , 122 , 2.
अबन्धुकृत् [ abandhukṛt] [ a-bandhú-kṛt] ( [á-bandhu-] )m.f.n.causing want of companions Lit. AV. iv , 19 , 1.
अबन्धुर [ abandhura] [ a-bandhura]m.f.n. high, elevated, Lit. Uttarar.
[ abandhuram] ind. dejectedly, sadly, Lit. Śiś.
अबान्धव [ abāndhava] [ a-bāndhava]m.f.n.having no relation or kindred , lone Lit. Mn. x , 55.
अबान्धवकृत [ abāndhavakṛta] [ a-bāndhava-kṛta]m.f.n.not caused by relation or kindred Lit. Śāk.
अबन्ध्य [ abandhya] [ a-bandhya]2m.f.n.not barren , not unfruitful , fruitful , productive ( cf. [a-vandhya] ,which is perhaps the better spelling.)
अबल [ abala] [ a-balá]m.f.n.weak , feeble Lit. RV. v , 30 , 9 ,
[ abala]m.a wife's elder brother, Lit. L.
m.the plant Tapia Crataeva
a king of Magadha Lit. VP.
m.N. of a woman Lit. Kathās.
(= [ acalā] )one of the ten Buddhist earths
अबलधन्वन् [ abaladhanvan] [ a-balá-dhanvan] ( [abalá-] )m.f.n.possessing a weak bow Lit. AV. iii , 19 , 7.
अबलवत् [ abalavat] [ a-balá-vat]m.f.n.strengthless Lit. Veṇis.
अबलाबल [ abalābala] [ a-balābala]m.f.n. " neither powerful nor powerless " , N. of Śiva.
अबलाग्नि [ abalāgni] [ a-ba-lāgni]m.f.n. badly digested, Lit. Car.
अबलिमन् [ abaliman] [ a-ba-liman]m. enfeeblement, weakness, Lit. ChUp.
अबलीयस् [ abalīyas] [ ábalīyas]m.f.n. (compar.) weaker Lit. ŚBr.
अबलीयस्त्व [ abalīyastva] [ a-ba-līyas-tva]n. non-predominance, Lit. Vām. i, 3, 11.
अबलिष्ठ [ abaliṣṭha] [ abaliṣṭha]superl.m.f.n.weakest Lit. PBr.
अबल्य [ abalya] [ a-balyá] [ a-balyá] ( ( Lit. ŚBr. ) )or [á-balya] ( ( Lit. ŚBr. xiv ) )n.weakness , sickness.
अबलास [ abalāsa] [ a-balāsá]m.f.n.not causing consumption Lit. AV. viii , 2 , 18.
अबहिर् [ abahir] [ a-bahir] ind. " not outside " , in the interior , in one's heart Lit. BhP.
अबहिर्धा [ abahirdhā] [ a-bahir-dhā] ( [á-bahir-] ) ind.not outside Lit. ŚBr.
अबहिर्वासस् [ abahirvāsas] [ a-bahir-vāsas]m.f.n.without an upper garment Lit. BhP.
अबहु [ abahu] [ a-bahu]m.f.n.not many , few.
अबह्वक्षर [ abahvakṣara] [ abahv-akṣara]m.f.n.having not many (i.e.not more than two) syllables Lit. RPrāt.
अबह्वच् [ abahvac] [ abahv-ac]m.f.n. id. Lit. Pāṇ. Sch.
अबाध [ abādha] [ a-bādha]m.f.n.unobstructed , unrestrained
free from pain
अबाधक [ abādhaka] [ a-bādhaka]m.f.n.unimpeded Lit. Kathās.
अबाधित [ abādhita] [ á-bādhita]m.f.n.unimpeded , unobstructed Lit. RV. x , 92 , 8 ,
unrefuted
not forbidden Comm.on Lit. Mn. iv , 5.
अबाध्य [ abādhya] [ a-bādhya]m.f.n.not to be opposed or pained.
अबान्धव [ abāndhava] [ a-bāndhava] see [a-bandhú] .
अबाल [ abāla] [ abāla]m. cocoa-nut, Lit. L.
अबालिश [ abāliśa] [ a-bāliśa]m.f.n.not childish Lit. Nir. ix , 10 Lit. R.
अबालेन्दु [ abālendu] [ a-bālendu]m. " not the infantine moon " , full moon Lit. Ragh. vi , 53.
अबाह्य [ abāhya] [ a-bāhyá]m.f.n.not exterior , internal Lit. Ragh. xiv , 50
without an exterior Lit. ŚBr. xiv.
अबिन्धन [ abindhana] [ ab-indhana]m. " having water ( [ap] ) for fuel " , submarine fire Lit. Ragh. xiii , 14.
अबिभीवस् [ abibhīvas] [ á-bibhīvas] m (instr. [ °bhyuṣā] ; nom. pl. [ °bhyuṣas] )f.n. (perf. p.) fearless , confident Lit. RV. i , 6 , 7 , 11 , 5 and ix , 53 , 2 Lit. AV. iii , 14 , 3.
अबिभ्यत् [ abibhyat] [ á-bibhyat]m.f.n. (pr.p.) id. Lit. RV. vi , 23 , 2.
अबीज [ abīja] [ a-bīja]m.f.n.seedless
impotent Lit. Mn. ix , 79.
अबीजक [ abījaka] [ a-bījaka]m.f.n.unsown Lit. Mn. x , 71.
अबीभत्सा [ abībhatsā] [ á-bībhatsā]f.non-disgust Lit. TBr.
