अन्ति [ anti] [ ánti]1 ind.before , in the presence of near Lit. RV. Lit. AV.
(with gen.)within the proximity of , to ( ( cf.Lat. (ante) ;Gk. 1 ) ).
अन्तिदेव [ antideva] [ ánti-deva] ( [ánti-] )m.f.n.being in the presence of the gods , near the gods Lit. RV. i , 180 , 7.
[ antideva]m. N. of an ancient king and sage, ib. ; Lit. Bcar.
अन्तिमित्र [ antimitra] [ ánti-mitra] ( [ánti-] )m.f.n.having friends near one's self Lit. VS.
अन्तिवाम [ antivāma] [ ánti-vāma] ( [ánti-] ) ,mt ( [ā] ) n. at hand with wealth or loveliness Lit. RV. vii , 77 , 4.
अन्तिषद् [ antiṣad] [ ánti-ṣad]m.f.n.sitting near Lit. Pat.
अन्तिसुम्न [ antisumna] [ ánti-sumna] ( [ánti-] )m.f.n.at hand with kindness Lit. AV.
अन्त्यूति [ antyūti] [ ánty-ūti] (4)m.f.n.at hand with help Lit. RV. i , 138 , 1.
अन्तिक [ antika] [ antika]1m.f.n. (with gen.or abl.)near , proximate Lit. L. (compar. [nedīyas] ,superl. [nediṣṭha] )
[ antika]n.vicinity , proximity , near e.g. [ antikastha] ,remaining near
[ antikam] ind. (with gen.or ifc.)until , near to , into the presence of
[ antikāt] ind.from the proximity
in comparison with, than (gen.), Lit. Divyâv.
n.near , close by
within the presence of
[ antike] ind. (with gen.or ifc.)near , close by , in the proximity or presence of
[ antikena] ind. (with gen.)near.
अन्तिकगति [ antikagati] [ antika-gati]f.going near.
अन्तिकता [ antikatā] [ antika-tā]f.nearness , vicinity , contiguity.
अन्तिकाश्रय [ antikāśraya] [ antikāśraya]m.contiguous support (as that given by a tree to a creeper) Lit. L.
अन्तिम [ antima] [ antima]1m.f.n. ifc.immediately following (e.g. [ daśāntima] , " the eleventh " )
very near Lit. L.
अन्ति [ anti] [ anti]2f.an elder sister (in theatrical language) Lit. L.For 1. [ánti] seecol.2.
अन्तिका [ antikā] [ antikā]f.an elder sister (in theatrical language ;perhaps a corruption of [attikā] ) Lit. L.
a fire-place Lit. L.
the plant Echites Scholaris.
अन्ती [ antī] [ antī]f.an oven Lit. L.
अन्तिक [ antika] [ antika]2m.f.n. (fr. [anta] ) ,only ifc.reaching to the end of , reaching to (e.g. [nāsāntika] ,reaching to the nose) , lasting till , until.
अन्तिमाङ्क [ antimāṅka] [ antimāṅka]m.the last unit , nine.
अन्त्य [ antya] [ antya]m.f.n.last in place , in time , or in order
ifc.immediately following e.g. [ aṣṭamāntya] ,the ninth
lowest in place or condition , undermost , inferior , belonging to the lowest caste
[ antya]m.the plant Cyperus Hexastachyus Communis
n.the number 1000 billions
the twelfth sign of the zodiac
the last member of a mathematical series.
अन्त्यकर्मन् [ antyakarman] [ antya-karman]n.funeral rites.
अन्त्यक्रिया [ antyakriyā] [ antya-kriyā]f.funeral rites.
अन्त्यज [ antyaja] [ antya-ja]m.f.n.of the lowest caste
a man of one of seven inferior tribes (a washerman , currier , mimic , Varuḍa , fisherman , Meda or attendant on women , and mountaineer or forester) .
अन्त्यजगमन [ antyajagamana] [ antya-ja-gamana]n.intercourse (between a woman of the higher caste) with a man of the lowest caste.
अन्त्यजन्मन् [ antyajanman] [ antya-janman]m.f.n.of the lowest caste.
अन्त्यजातीय [ antyajātīya] [ antya-jātīya]m.f.n.of the lowest caste.
अन्त्यजागमन [ antyajāgamana] [ antya-jā-gamana]n.intercourse (between a man of the higher caste) with a woman of the lowest caste.
अन्त्यधन [ antyadhana] [ antya-dhana]n.last member of an arithmetical series.
अन्त्यपद [ antyapada] [ antya-pada]n. (in arithm.) the last or greatest root (in the square).
अन्त्यमूल [ antyamūla] [ antya-mūla]n. (in arithm.) the last or greatest root (in the square).
अन्त्यभ [ antyabha] [ antya-bha]n.the last Nakshatra (Revati)
the last sign of the zodiac , the sign Pisces.
अन्त्यमण्डन [ antyamaṇḍana] [ antya-maṇḍana]n. a funeral ornament, Lit. Kum.
अन्त्ययुग [ antyayuga] [ antya-yuga]m.the last or Kali age.
अन्त्ययोनि [ antyayoni] [ antya-yoni]f.the lowest origin Lit. Mn. viii , 68
[ antyayoni]m.f.n.of the lowest origin.
अन्त्यवर्ण [ antyavarṇa] [ antya-varṇa]m.f.a man or woman of the last tribe , a Śūdra.
अन्त्यविपुला [ antyavipulā] [ antya-vipulā]f.N. of a metre.
अन्त्यावसायिन् [ antyāvasāyin] [ antyāvasāyin] [ī] , [ inī] mf.a man or woman of low caste (the son of a Cāṇḍāla by a Nishādī , especially a Caṇḍāla , Śvapaca , Kshattṛi , Sūta , Vaidehaka , Māgadha , and Āyogava) Lit. Mn.
अन्त्यार्ध [ antyārdha] [ an-tyārdha] the hinder part, Lit. Mālatīm.
अन्त्याहुति [ antyāhuti] [ antyāhuti]f.funeral oblation or sacrifice.
अन्त्येष्टिक्रिया [ antyeṣṭikriyā] [ antyeṣṭi-kriyā]f.funeral ceremonies.
अन्त्यक [ antyaka] [ antyaka]m.a man of the lowest tribe Lit. L.
अन्तु [ antu] [ antu]m. (said to be fr. √ [am] ) a guardian, protector, Lit. L.
a mark, characteristic, Lit. L.
अन्तेवासिन् [ antevāsin] [ ante-vāsí n] seep. 43 , col. 1.
अन्त्र [ antra] [ antra]n. (contr. of [antara] ;Gk. 1) , entrail , intestine (cf. [āntrá] )
[ antrī]f.the plant Convolvolus Argenteus or Ipomoea Pes Caprae Roth.
अन्त्रकूज [ antrakūja] [ antra-kūja]m.rumbling of the bowels.
अन्त्रकूजन [ antrakūjana] [ antra-kūjana]n.rumbling of the bowels.
अन्त्रविकूजन [ antravikūjana] [ antra-vikūjana]n.rumbling of the bowels.
अन्त्रंधमि [ antraṃdhami] [ antra-ṃ-dhami] ( [ antraṃ-] )f.indigestion , inflation of the bowels from wind.
अन्त्रपाचक [ antrapācaka] [ antra-pācaka]m.the plant Aeschynomene Grandiflora.
अन्त्रमय [ antramaya] [ antra-maya]m.f.n.consisting , of entrails.
अन्त्रवर्ध्मन् [ antravardhman] [ antra-vardhman]n.inguinal hernia , rupture.
अन्त्रवृद्धि [ antravṛddhi] [ antra-vṛddhi]f.inguinal hernia , rupture.
अन्त्रशिला [ antraśilā] [ antra-śilā]f.N. of a river.
अन्त्रस्रज् [ antrasraj] [ antra-sraj]f.a kind of garland worn by Nara-siṃha.
अन्त्राद [ antrāda] [ antrāda]m.worms in the intestines.
अन्द् [ and] [ and] Root cl. [1] P. [ andati] ,to bind Lit. L.
अन्दू [ andū] [ andū]f.the chain for an elephant's feet
a ring or chain worn on the ancle.
अन्दुक [ anduka] [ anduka]m. id. Lit. L.
अन्दूक [ andūka] [ andūka]m. id. Lit. L.
अन्दिका [ andikā] [ andikā]f. (for [antikā] q.v.) ,fireplace.
अन्दोलय [ andolaya] [ andolaya] Nom. P. [ andolayati] ,to agitate , to swing.
अन्दोलित [ andolita] [ andolita]m.f.n.agitated , swung.
अन्द्रक [ andraka] [ andraka] = [ārdraka] q.v.
अन्ध् [ andh] [ andh] Root cl. [10] P. [ andhayati] ,to make blind Lit. Śiś.
अन्धकारमय [ andhakāramaya] [ andhá-kāra-maya]m.f.n.dark.
अन्धकारसंचय [ andhakārasaṃcaya] [ andhá-kāra-saṃcaya]m.intensity of darkness.
अन्धकारित [ andhakārita] [ andhá-kārita]m.f.n.made dark , dark Lit. Kād. ( cf. g. [tārakādi] .)
अन्धकारिन् [ andhakārin] [ andha-kārin]m.f.n. dark, Lit. Gīt.
अन्धकाल [ andhakāla] [ andha-kāla]m. a partic. hell, Lit. Kāraṇḍ.
अन्धकूप [ andhakūpa] [ andhá-kūpa]m.a well of which the mouth is hidden
a well over-grown with plants ,
a particular hell.
अन्धंकरण [ andhaṃkaraṇa] [ andhá-ṃ-karaṇa] ( [ andhaṃ-] )m.f.n.making blind.
अन्धचटकन्याय [ andhacaṭakanyāya] [ andha-caṭaka-nyāya]m. the rule of the blind man catching a sparrow (cf. [ ghuṇā] [kṣara] - [ ny] °), Lit. A.
अन्धतमस [ andhatamasa] [ andhá-tamasa]n.great , thick , or intense darkness Lit. Pāṇ. 5-4 , 79 Lit. Ragh.
अन्धतामस [ andhatāmasa] [ andhá-tāmasa]n. = [-tamasa] Lit. L.
अन्धतामिस्र [ andhatāmisra] [ andhá-tāmisra]m.complete darkness of the soul
[ andhatāmisra]n.the second or eighteenth of the twenty-one hells Lit. Mn.
doctrine of annihilation after death.
अन्धतामिस्र [ andhatāmisra] [ andha-tāmisra]n. darkness, Lit. Mcar.
अन्धधी [ andhadhī] [ andhá-dhī]m.f.n.mentally blind.
अन्धपरम्परान्याय [ andhaparamparānyāya] [ andha-paramparā-nyāya]m. the rule of the blind following the blind (applied to people following each other thoughtlessly), ib.
अन्धपूतना [ andhapūtanā] [ andhá-pūtanā]f.a female demon causing diseases in children Lit. Suśr.
अन्धमूषा [ andhamūṣā] [ andhá-mūṣā]f.a small covered crucible with a hole in the side.
अन्धमूषिका [ andhamūṣikā] [ andhá-mūṣikā]f.the grass Lepeocercis Serrata.
अन्धमेहल [ andhamehala] [ andha-mehala]n. the smell of being stained by urine, Lit. L.
[ andhamehala]m.f.n. having the above smell, ib.
अन्धम्भविष्णु [ andhambhaviṣṇu] [ andhá-m-bhaviṣṇu] ( [ andham-] )m.f.n.becoming blind Lit. Pāṇ. 3-2 , 57.
अन्धम्भावुक [ andhambhāvuka] [ andhá-m-bhāvuka] ( [ andham-] )m.f.n. id. Lit. ib. Lit. Kauś.
अन्धरात्री [ andharātrī] [ andhá-rātrī]f.dark night (?) Lit. AV.
अन्धव्यूह [ andhavyūha] [ andha-vyūha]m. a partic. Samādhi, Lit. Kāraṇḍ.
अन्धालजी [ andhālajī] [ andhālajī]f.a blind boil , one that does not suppurate Lit. Suśr.
अन्धाहि [ andhāhi] [ andhāhi]m. (or [ andhāhika] )a " blind " i.e.not poisonous snake
[ andhāhi] mf. ( [ is] , [is] )the fish called kucikā.
अन्धीकरण [ andhīkaraṇa] [ an-dhī-karaṇa]n. making blind, Lit. Jātakam.
अन्धीकृ [ andhīkṛ] [ andhī-√ kṛ]to make blind , to blind.
अन्धीकृत [ andhīkṛta] [ andhī-kṛta]m.f.n.made blind.
अन्धीकृतात्मन् [ andhīkṛtātman] [ andhīkṛtātman]m.f.n.blinded in mind.
अन्धीगु [ andhīgu] [ andhī-gu]m.N. of a Ṛishi Lit. PBr.
अन्धीभू [ andhībhū] [ andhī-√ bhū]to become blind.
अन्धीभूत [ andhībhūta] [ andhī-bhūta]m.f.n.become blind.
अन्धक [ andhaka] [ andhaka]m.f.n.blind
[ andhaka]m.N. of an Asura (son of Kaśyapa and Diti)
of a descendant of Yadu and ancestor of Kṛishṇa and his descendants
N. of a Muni.
अन्धकघातिन् [ andhakaghātin] [ andhaka-ghātin]m. " the slayer or enemy of the Asura Andhaka " , N. of Śiva.
अन्धकरिपु [ andhakaripu] [ andhaka-ripu]m. " the slayer or enemy of the Asura Andhaka " , N. of Śiva.
अन्धकवर्त [ andhakavarta] [ andhaka-varta]m.N. of a mountain Lit. Pāṇ. 4-3 , 91 Sch.
अन्धकवृष्णि [ andhakavṛṣṇi] [ andhaka-vṛṣṇi]m. pl.descendants of Andhaka and Vṛishṇi.
अन्धकान्तक [ andhakāntaka] [ andhakāntaka]m. N. of Śiva, Lit. Kir.
अन्धकारि [ andhakāri] [ andhakāri]m. " enemy of the Asura Andhaka " , N. of Śiva.
अन्धकासुहृद् [ andhakāsuhṛd] [ andhakāsuhṛd]m. " enemy of the Asura Andhaka " , N. of Śiva.
अन्धकी [ andhakī] [ andhakī]f. the south-west quarter, Lit. L.
अन्धिका [ andhikā] [ andhikā]f.night Lit. L.
a kind of game (blindman's buff) Lit. L.
a woman of a particular character (one of the classes of women) Lit. L.
a disease of the eye Lit. L.
another disease Lit. L.
= [ sarṣapī] Lit. L.
अन्धस् [ andhas] [ ándhas]2n. (Gk. 1) , a herb
the Soma plant
Soma juice Lit. RV. Lit. VS.
juice Lit. ŚBr.
grassy ground Lit. RV. vii , 96 , 2
food Lit. MBh. iii , 13244 Lit. BhP.
अन्धुल [ andhula] [ andhula]m.the tree Acacia Sirissa.
अन्ध्र [ andhra] [ andhra]m.N. of a people (probably modern Telingana)
of a dynasty
a man of a low caste (the offspring of a Vaideha father and Kārāvara mother , who lives by killing game) Lit. Mn. x , 36.
अन्ध्रजाति [ andhrajāti] [ andhra-jāti]f.the Andhra tribe.
अन्ध्रजातीय [ andhrajātīya] [ andhra-jātīya]m.f.n.belonging to the Andhra tribe.
अन्ध्रभृत्य [ andhrabhṛtya] [ andhra-bhṛtya]m. pl.a dynasty of the Andhras.
अन्न [ anna] [ anna]m.f.n. (√ [ad] ) ,eaten Lit. L.
[ anna]n.food or victuals , especially boiled rice
bread corn
food in a mystical sense (or the lowest form in which the supreme soul is manifested , the coarsest envelope of the Supreme Spirit)
water Lit. Naigh.
Vishṇu
earth Lit. L.
अन्नकरण [ annakaraṇa] [ anna-káraṇa]m.f.n. preparing food, Lit. MaitrS.
अन्नकाम [ annakāma] [ anna-kāma] ( [ánna-] )m.f.n.desirous of food Lit. RV. x , 117 , 3.
अन्नकाल [ annakāla] [ anna-kāla]m.meal-time , proper hour for eating
time at which a convalescent patient begins to take food Lit. Bhpr.
अन्नकाशिन् [ annakāśin] [ anna-kāśin]m.f.n. (?) yearning for food, Lit. JaimUp.
अन्नकोष्ठक [ annakoṣṭhaka] [ anna-koṣṭhaka]m.cupboard , granary
Vishṇu , the sun Lit. L.
अन्नगति [ annagati] [ anna-gati]f.the oesophagus , gullet.
अन्नगन्धि [ annagandhi] [ anna-gandhi]m.dysentery , diarrhoea.
अन्नज [ annaja] [ anna-ja]m.f.n.springing from or occasioned by food as the primitive substance.
अन्नजा [ annajā] [ anna-jā]f. a kind of hiccup, Lit. ŚārṅgS.
अन्नजात [ annajāta] [ anna-jāta]m.f.n.springing from or occasioned by food as the primitive substance.
अन्नजल [ annajala] [ anna-jala]n.food and water , bare subsistence.
अन्नजित् [ annajit] [ anna-jit]m.f.n.obtaining food by conquest (explanation of [vāja-jí t] ) Lit. ŚBr.
अन्नजीवन [ annajīvana] [ anna-jīvana] ( [ánna-] )m.f.n.living by food Lit. ŚBr.
अन्नतेजस् [ annatejas] [ anna-tejas] ( [ánna-] )m.f.n.having the vigour of food Lit. AV.
अन्नद [ annada] [ anna-da]m.f.n.giving food
N. of Śiva and Durgā Lit. L.
अन्नदातृ [ annadātṛ] [ anna-dātṛ]m.f.n.giving food
N. of Śiva and Durgā Lit. L.
अन्नदायिन् [ annadāyin] [ anna-dāyin]m.f.n. = [-da]above.
अन्नदेवता [ annadevatā] [ anna-devatā]f.the divinity supposed to preside over articles of food.
अन्नद्रवशूल [ annadravaśūla] [ anna-drava-śūla]n. a kind of colic, Lit. Bhpr.
अन्नद्वेष [ annadveṣa] [ anna-dveṣa]m.want of appetite , dislike of food.
अन्नपति [ annapati] [ anna-pati] ( [ánna-] )m.the lord of food , N. of Savitṛi , Agni , Śiva.
अन्नपत्नी [ annapatnī] [ anna-patnī]f.a goddess presiding over food Lit. AitBr. Lit. ĀśvŚr.
अन्नपत्य [ annapatya] [ anna-patya] ( [ánna-] )n.the lordship over food Lit. MaitrS.
अन्नपर्यायम् [ annaparyāyam] [ anna-paryāyam] ind. so that all dishes go round in turn, Lit. PārGṛ.
अन्नपाश [ annapāśa] [ anna-pāśa]m. the binding power of food (in binding soul and body together), Lit. Gobh.
अन्नपू [ annapū] [ anna-pū́]m.f.n. (explanation of [keta-pū] ) ,purifying food Lit. ŚBr.
अन्नपेय [ annapeya] [ anna-péya]n.explains the word [vāja-péya] q.v. Lit. ŚBr.
अन्नप्रद [ annaprada] [ anna-pradá]m.f.n. = [-da]above Lit. ŚBr.
अन्नप्रलय [ annapralaya] [ anna-pralaya]m.f.n.being resolved into food or the primitive substance after death Lit. L.
अन्नप्राश [ annaprāśa] [ anna-prāśa]m.putting rice into a child's mouth for the first time (one of the Saṃskāras ; see [saṃskāra] ) Lit. Mn. ii , 34 Lit. Yājñ. i , 12.
अन्नप्राशन [ annaprāśana] [ anna-prāśana]n.putting rice into a child's mouth for the first time (one of the Saṃskāras ; see [saṃskāra] ) Lit. Mn. ii , 34 Lit. Yājñ. i , 12.
अन्नबुभुक्षु [ annabubhukṣu] [ anna-bubhukṣu]m.f.n.desirous of eating food.
अन्नब्रह्मन् [ annabrahman] [ anna-brahman]n.Brahma as represented by food.
अन्नभक्ष [ annabhakṣa] [ anna-bhakṣa]m.eating of food.
अन्नभक्षण [ annabhakṣaṇa] [ anna-bhakṣaṇa]n.eating of food.
अन्नभाग [ annabhāga] [ anna-bhāgá]m.a share of food Lit. AV. iii , 30 , 6.
अन्नभुज् [ annabhuj] [ anna-bhuj]m.f.n.eating food
[ annabhuj]m. ( [ k] )a N. of Śiva Lit. MBh. xii , 10382.
अन्नभुज् [ annabhuj] [ anna-bhuj]m. (also) fire (of digestion), Lit. MārkP.
अन्नमयकोश [ annamayakośa] [ anna-maya-kośa]m.the gross material body (which is sustained by food = [sthūla-śarīra] ) .
अन्नमल [ annamala] [ anna-mala]n.excrement
spirituous liquor cf. Lit. Mn. xi , 93.
अन्नयोनि [ annayoni] [ anna-yoni] "produced out of rice" , arrack, Lit. Kāv.
अन्नरक्षा [ annarakṣā] [ anna-rakṣā]f.caution in eating food.
अन्नरस [ annarasa] [ anna-rasa]m.essence of food , chyle
meat and drink , nutriment , taste in distinguishing food.
अन्नलिप्सा [ annalipsā] [ anna-lipsā]f.desire for food , appetite.
अन्नवस्त्र [ annavastra] [ anna-vastra]n.food and clothing , the necessaries of life.
अन्नवाहिस्रोतस् [ annavāhisrotas] [ anna-vāhi-srotas]n.the oesophagus , gullet.
अन्नविकार [ annavikāra] [ anna-vikāra]m.transformation of food
disorder of the stomach from indigestion
the seminal secretion.
अन्नविकृति [ annavikṛti] [ anna-vikṛti]f. (= - [vikāra] ), Lit. MBh.
अन्नविद् [ annavid] [ anna-ví d]m.f.n. (√ 2. [vid] ) ,acquiring food Lit. AV. vi , 116 , 1
(√ 1. [ vid] ) ,knowing food.
अन्नविद्वेष [ annavidveṣa] [ anna-vidveṣa]m. "disgust of food" , want of appetite, Lit. Suśr.
अन्नशुभ [ annaśubha] [ anna-śubha]m.f.n. pleasant through food, Lit. JaimUp.
अन्नशेष [ annaśeṣa] [ anna-śeṣa]m.leavings , offal.
अन्नसंदेह [ annasaṃdeha] [ anna-saṃdeha] ( [anná] -),m. cementing of food, Lit. ŚBr.
अन्नसंस्कर्तृ [ annasaṃskartṛ] [ anna-saṃskartṛ]m. "preparer of food" , a cook, Lit. Āpast.
अन्नसंस्कार [ annasaṃskāra] [ anna-saṃskāra]m.consecrating of food.
अन्नहर्तृ [ annahartṛ] [ anna-hartṛ]m.f.n.taking away food.
अन्नहार [ annahāra] [ anna-hāra]m.f.n. containing food, Lit. AgP.
अन्नहोम [ annahoma] [ anna-homá]m.a sacrifice connected with the Aśvamedha Lit. ŚBr.
अन्नाकाल [ annākāla] [ annākāla] see [anākāla] .
अन्नाच्छादन [ annācchādana] [ annācchādana]n.food and clothing.
अन्नात्तृ [ annāttṛ] [ annāttṛ] ( ( Lit. Mn. ii , 188 ) )m.f.n.eating food.
अन्नादिन् [ annādin] [ annādin] ( ( Lit. Mn. ii , 188 ) )m.f.n.eating food.
अन्नाद [ annāda] [ annādá]m.f.n.eating food
Superl. of the fem. [ annādí -tamā] , " eating the most " , N. of the fore-finger Lit. ŚBr.
[ annāda]m. fire (at the end of a religious rite), Lit. L.
अन्नादन [ annādana] [ annādana]n.eating of food.
अन्नाभिरुचि [ annābhiruci] [ an-nābhiruci]f. desire of food, appetite, Lit. Suśr.
अन्नायु [ annāyu] [ annāyu]m. (coined for the etymology of [vāyu] ) , " living by food , desirous of food " Lit. AitUp.
अन्नावृध् [ annāvṛdh] [ annā-vṛ́dh] (final [a]lengthened)m.f.n.prospering by food Lit. RV. x , 1 , 4.
अन्नाशन [ annāśana] [ annāśana]n. (= [anna] - [prā] [śana] ), Lit. AgP.
अन्नाहारिन् [ annāhārin] [ annāhārin]m.f.n.eating food.
अन्निका [ annikā] [ annikā]f. N. of a woman, Lit. HPariś.
अन्नियत् [ anniyat] [ ánniyat]m.f.n.being desirous of food Lit. RV. iv , 2 , 7.
अन्नीय [ annīya] [ annīya] Nom. P. ° [yati] , to desire food, Lit. Āpast.(Page1313,2)
अन्नम्भट्ट [ annambhaṭṭa] [ annambhaṭṭa]m.N. of the author of the Tarka-saṃgraha q.v.
अन्य [ anya] [ ánya]1 (3)n.inexhaustibleness (as of the milk of cows) Lit. AV. xii , 1 , 4 ( cf. [ányā] .) .
अन्य [ anya] [ anyá]2 [as] , [ā] , [at]other , different
other than , different from , opposed to (abl.or in comp.)
another
another person
one of a number
[ anya anya]or [ eka anya] ,the one , the other
[ anyac ca] ,and another , besides , moreover ( (cf. Zd. (anya) ; Armen. (ail) ; Lat. (alius) ; Goth. (aljis) , Theme (alja) ; Gk. 1 for 2 ; cf.also 3 ) ).
अन्यकाम [ anyakāma] [ anyá-kāma]m.f.n.loving another.
अन्यकार [ anyakāra] [ anya-kāra]m.f.n. intent on other business, Lit. Bcar.
अन्यकारुका [ anyakārukā] [ anyá-kārukā]f.a worm bred in excrement Lit. L.
अन्यकृत [ anyakṛta] [ anyá-kṛta] ( [anyá-] )m.f.n.done by another Lit. RV.
अन्यक्रिय [ anyakriya] [ anya-kriya]m.f.n. intent on other business, Lit. Bcar.
अन्यक्षेत्र [ anyakṣetra] [ anyá-kṣetrá]n.another territory or sphere Lit. AV.
अन्यग [ anyaga] [ anyá-ga]m.f.n.going to another , adulterous.
अन्यगामिन् [ anyagāmin] [ anyá-gāmin]m.f.n.going to another , adulterous.
अन्यगोत्र [ anyagotra] [ anyá-gotra]m.f.n.of a different family.
अन्यचोदित [ anyacodita] [ anyá-codita]m.f.n.moved by another.
अन्यच्छायायोनि [ anyacchāyāyoni] [ anya-cchāyā-yoni]m.f.n. "having its source in another's light" , borrowed, Lit. Vām. iii, 2, 7
अन्यज [ anyaja] [ anyá-ja] ( [anyá-] ) ( ( Lit. RV. ) )m.f.n.born of another (family , ) , of a different origin.
अन्यजनता [ anyajanatā] [ anya-janátā]f. fellowship with others, Lit. MaitrS.
अन्यजात [ anyajāta] [ anyá-jāta] ( [anyá-] ) ( ( Lit. RV. ) )m.f.n.born of another (family , ) , of a different origin.
अन्यजन्मन् [ anyajanman] [ anyá-janman]n.another birth , being born again.
अन्यतस् [ anyatas] [ anyá-tas] see s.v.
अन्यतीर्थिक [ anyatīrthika] [ anya-tīrthika]m.f.n. belonging to another sect, heterodox, Lit. Jātakam.
अन्यत्पार्श्व [ anyatpārśva] [ anyat-pārśva]m.f.n. showing another side, Lit. Kauś.
अन्यत्स्थानगत [ anyatsthānagata] [ anyat-sthāna-gata]m.f.n. being at another place, Lit. Lāṭy.
अन्यदुर्वह [ anyadurvaha] [ anyá-durvaha]m.f.n.difficult to be borne by another.
अन्यदेवत [ anyadevata] [ anyá-devata]m.f.n.having another divinity i.e.addressed to another divinity.
अन्यदेवत्य [ anyadevatya] [ anyá-devatyá] ( ( Lit. MaitrS. Lit. ŚBr. ) )m.f.n.having another divinity i.e.addressed to another divinity.
अन्यदैवत [ anyadaivata] [ anyá-daivata]m.f.n.having another divinity i.e.addressed to another divinity.
अन्यधर्म [ anyadharma] [ anyá-dharma]m.different characteristic
characteristic of another
[ anyadharma]m.f.n.having different characteristics.
अन्यधी [ anyadhī] [ anyá-dhī]m.f.n.one whose mind is alienated Lit. L.
अन्यनाभि [ anyanābhi] [ anyá-nābhi] ( [anyá-] )m.f.n.of another family Lit. AV. i , 29 , 1.
अन्यपदार्थप्रधान [ anyapadārthapradhāna] [ anya-padārtha-pradhāna]m.f.n. having as chief sense that of another word (as a Bahu-vrīhi ), Lit. Pāṇ. ii, 2, 24, Sch.
अन्यपर [ anyapara] [ anyá-para]m.f.n.devoted to something else , zealous in something else.
अन्यपरिग्रह [ anyaparigraha] [ anya-parigraha]m. the wife of another, Lit. Mn. v, 162
अन्यपुष्ट [ anyapuṣṭa] [ anyá-puṣṭa]m.f. ( ( Lit. Kum. i , 46 ) ) " reared by another " , the kokila or Indian cuckoo (supposed to be reared by the crow).
अन्यपूर्वा [ anyapūrvā] [ anyá-pūrvā]f.a woman previously betrothed to one and married to another.
अन्यबन्धु [ anyabandhu] [ anya-bandhu]m.f.n. related to another, Lit. ĀpŚr.
अन्यबीजज [ anyabījaja] [ anyá-bīja-ja]m. " born from the seed of another " , an adopted son.
अन्यबीजसमुद्भव [ anyabījasamudbhava] [ anyá-bīja-samudbhava]m. " born from the seed of another " , an adopted son.
अन्यबीजोत्पन्न [ anyabījotpanna] [ anyá-bījotpanna]m. " born from the seed of another " , an adopted son.
अन्यभाव [ anyabhāva] [ anya-bhāva]m. change of state, Lit. Suśr. (° [ vin] , mfn. changed, altered, ib.)
अन्यभृत् [ anyabhṛt] [ anyá-bhṛt]m. " nourishing another " , a crow (supposed to sit upon the eggs of the kokila) .
अन्यमनस् [ anyamanas] [ anyá-manas]m.f.n.whose mind is fixed on something else , absent , versatile
having another mind in one's self , possessed by a demon.
अन्यमनस्क [ anyamanaska] [ anyá-manaska]m.f.n.whose mind is fixed on something else , absent , versatile
having another mind in one's self , possessed by a demon.
अन्यमातृक [ anyamātṛka] [ anya-mātṛka]m.f.n. having another mother, Lit. Kathās.
अन्यमातृज [ anyamātṛja] [ anyá-mātṛ-ja]m.a half-brother (who has the same father but another mother) Lit. Yājñ.
अन्यमानस [ anyamānasa] [ anya-mānasa] see [an] - [ any] °
अन्ययज्ञ [ anyayajña] [ anya-yajña]m. another's sacrifice, Lit. ĀpŚr.
अन्यराजन् [ anyarājan] [ anyá-rājan]m.f.n.having another for king , subject to another Lit. ChUp.
अन्यराष्ट्रिय [ anyarāṣṭriya] [ anya-rāṣṭriya]m.f.n. (= ° [ ṭrīya] ), Lit. Kāṭh.
अन्यराष्ट्रीय [ anyarāṣṭrīya] [ anyá-rāṣṭrī́ya]m.f.n.from another kingdom , belonging to another kingdom Lit. ŚBr.
अन्यरूप [ anyarūpa] [ anyá-rūpa]n.another form
( [ eṇa] ) ,in another form , disguised
[ anyarūpa]m.f.n.having another form , changed , altered Lit. RV.
अन्यरूपिन् [ anyarūpin] [ anyá-rūpin]m.f.n.having another shape.
अन्यलोक्य [ anyalokya] [ anya-lokya]m.f.n. destined for another world, Lit. VP.
अन्यलोह [ anyaloha] [ anya-loha]m. brass-metal, Lit. L.
अन्यलिङ्ग [ anyaliṅga] [ anyá-liṅga]m.f.n.having the gender of another (word , viz. of the substantive) , an adjective.
अन्यलिङ्गक [ anyaliṅgaka] [ anyá-liṅgaka]m.f.n.having the gender of another (word , viz. of the substantive) , an adjective.
अन्यवर्ण [ anyavarṇa] [ anyá-varṇa] ( [anyá-] )m.f.n.having another colour.
अन्यवाप [ anyavāpa] [ anyá-vāpá]m. " sowing for others " i.e. " leaving his eggs in the nests of other birds " , the kokila or Indian cuckoo Lit. VS.
अन्यव्रत [ anyavrata] [ anyá-vrata] ( [anyá-] )m.devoted to others , infidel Lit. RV. Lit. VS.
अन्यशङ्कित [ anyaśaṅkita] [ anya-śaṅkita]m.f.n. (= [anyathā] - [sambhāvin] ), Lit. Ratnâv.
अन्यशाखक [ anyaśākhaka] [ anyá-śākhaka]m.a Brāhman who has left his school Lit. L.
an apostate Lit. L.
अन्यशाखास्थ [ anyaśākhāstha] [ anya-śākhā-stha]m.f.n. one who studies in another Śākhā, Lit. L.
अन्यशृङ्ग [ anyaśṛṅga] [ anya-śṛṅgá]n. the horn (by which an animal is tied), Lit. MaitrS.
अन्यसंगम [ anyasaṃgama] [ anyá-saṃgama]m.intercourse with another , adulterous intercourse.
अन्यसाधारण [ anyasādhāraṇa] [ anyá-sādhāraṇa]m.f.n.common to others.
अन्यस्त्रीग [ anyastrīga] [ anyá-strī-ga]m.going to another's wife , an adulterer Lit. Mn.
अन्यहक [ anyahaka] [ anya-haka]m. brass-metal, Lit. L.
अन्यादृक्ष [ anyādṛkṣa] [ anyā-dṛkṣa] ( ( Lit. L. ) )m.f.n.of another kind , like another.
अन्यादृश् [ anyādṛś] [ anyā-dṛ́ś] ( ( Lit. VS. ) )m.f.n.of another kind , like another.
अन्यादृश [ anyādṛśa] [ anyā-dṛśa]m.f.n.of another kind , like another.
uncommon, strange, Lit. Kād.
अन्याधीन [ anyādhīna] [ anyādhīna]m.f.n.subject to others , dependent.
अन्यापदेश [ anyāpadeśa] [ an-yāpadeśa]m. (= [ anyo] [ kti] ), Lit. Subh.
अन्यार्थ [ anyārtha] [ an-yārtha]m. another's affair, Lit. Jaim.
[ anyārtha]m.f.n. one who has another aim or object (- [ tva] ), ib.
having another sense or meaning (also - [ vat] ), Lit. Daśar., Sch.
n. the use of a word in an uncommon sense, Lit. Vām. ii, 1, 12
अन्यार्थत्व [ anyārthatva] [ an-yārtha-tva] (n. )
अन्याश्रयण [ anyāśrayaṇa] [ anyāśrayaṇa]n.going to another (as an inheritance) .
अन्याश्रित [ anyāśrita] [ anyāśrita]m.f.n.gone to another.
अन्यासक्त [ anyāsakta] [ anyāsakta]m.f.n.intent on something else.
अन्यासाधारण [ anyāsādhāraṇa] [ anyāsādhāraṇa]m.f.n.not common to another , peculiar.
अन्योक्तिकण्ठाभरण [ anyoktikaṇṭhābharaṇa] [ an-yokti--kaṇṭhābharaṇa]n. N. of wk.
अन्योक्तिपरिच्छेद [ anyoktipariccheda] [ an-yokti--pariccheda]m. pl. N. of wk.
अन्योक्तिशतक [ anyoktiśataka] [ an-yokti--śataka]n. N. of wk.
अन्योढा [ anyoḍhā] [ anyoḍhā]f.married to another , another's wife Lit. Sāh.
अन्योत्पन्न [ anyotpanna] [ anyotpanna]m.f.n.begotten by another.
अन्योदर्य [ anyodarya] [ anyódarya]m.f.n.born from another womb Lit. RV. vii , 4 , 8
[ anyodarya]m.a stepmother's son Lit. Yājñ.
अन्योपतापिन् [ anyopatāpin] [ an-yopatāpin]m.f.n. paining others, Lit. Kāvyâd.
अन्यक [ anyaka] [ anyaká]m.f.n.another , other Lit. RV.
अन्यतर [ anyatara] [ anya-tará] [as] , [ā] , [at]either of two , other , different
a certain one, Lit. Divyâv.
[ anyatara anyatara] ,the one , the other
[ anyatarasyām] loc. f.either way. Lit. Pāṇ.
अन्यतरतस् [ anyataratas] [ anya-tará-tas] ind.on one of two sides Lit. ŚBr. Lit. KātyŚr.
either way (= [ anyatarasyām] ) Lit. VPrāt.
अन्यतरतोदन्त [ anyataratodanta] [ anyataráto-danta]m.f.n.having teeth on one side (only) Lit. ŚBr.
अन्यतरतोयुक्त [ anyataratoyukta] [ anyataráto-yukta]m.f.n. yoked only on one side, Lit. ŚBr.
अन्यतरेद्युस् [ anyataredyus] [ anyatare-dyus] ind.on either of two days Lit. Pāṇ. 5-3 , 22.
अन्यतरान्यतर [ anyatarānyatara] [ anyata-rānyatara]m.f.n. of whatever kind, Lit. Vajracch.
अन्यतस् [ anyatas] [ anyá-tas] ind.from another
from another motive
on one side ( [ anyataḥ anyataḥ] ,on the one , on the other side)
elsewhere
on the other side , on the contrary , in one direction
towards some other place.
अन्यतएत [ anyataeta] [ anyáta-eta]m.f.n.variegated on one side Lit. VS. xxx , 19.
अन्यतःप्लक्षा [ anyataḥplakṣā] [ anyátaḥ-plakṣā]f.N. of a lotus pond in Kurukshetra Lit. ŚBr.
अन्यतोमुख [ anyatomukha] [ anyato-mukha] ( [ anyáto] -),m.f.n. hiving a face only on one side, Lit. ŚBr.
अन्यतःसितिबाहु [ anyataḥsitibāhu] [ anyataḥ-siti-bāhu] ( [ anyátaḥ] -),m.f.n. having the forefeet white only on one side, Lit. VS.
अन्यतःसितिरन्ध्र [ anyataḥsitirandhra] [ anyataḥ-siti-randhra] ( [ anyátaḥ] -),m.f.n. having the ear-cavities white only on one side, ib.
अन्यतोघातिन् [ anyatoghātin] [ anyato-ghātí n]m.f.n.striking in one direction Lit. ŚBr.
striking against another, Lit. ŚBr.
अन्यतोज्योतिस् [ anyatojyotis] [ anyáto-jyotis]m.f.n. having light or a Jyotis day only on one side, ib.
अन्यतोदत् [ anyatodat] [ anyáto-dat]m.f.n. = [anyataráto-danta] q.v. Lit. TS.
अन्यतोमुख [ anyatomukha] [ anyato-mukha] ( [ anyáto] -),m.f.n. hiving a face only on one side, Lit. ŚBr.
अन्यतोरण्य [ anyatoraṇya] [ anyáto-'raṇya]n.a land which is woody only on one side Lit. VS. xxx , 19.
अन्यतोवात [ anyatovāta] [ anyato-vāta]m.a disease of the eye , Lit. Śuśr.
अन्यतस्त्य [ anyatastya] [ anyatastya]m. " opponent , adversary " , in comp.with
अन्यतस्त्यजायिन् [ anyatastyajāyin] [ anyatastya-jāyí n]m.f.n.overwhelming adversaries Lit. ŚBr. xiv.
अन्यत्कारक [ anyatkāraka] [ anyat-kāraka]m.f.n.making mistakes Lit. Pāṇ. 6-3 , 99 (the neut. form appears to be used in comp.when error of any kind is implied ;other examples besides the following are given).
अन्यत्कृ [ anyatkṛ] [ anyat-√ kṛ]to make a mistake Lit. Pat.
अन्यदाशा [ anyadāśā] [ anyad-āśā]f.a bad desire or hope (?) Lit. Pāṇ. 6-3 , 99.
अन्यदाशिस् [ anyadāśis] [ anyad-āśis]f.a bad desire or hope (?) Lit. Pāṇ. 6-3 , 99.
अन्यत्र [ anyatra] [ anyá-tra] ind. (= [ anyasmin] loc.of 2. [anyá] ) ,elsewhere , in another place (with abl.)
on another occasion
(ifc.)at another time than
otherwise , in another manner
to another place
except , without Lit. MānGṛ. Lit. Jain. ( ( cf.Goth. (aljathrô) ) ) .
अन्यत्रकरण [ anyatrakaraṇa] [ anyatrakaraṇa]m. the son of a paramour, Lit. Gaut.
अन्यत्रमनस् [ anyatramanas] [ anyá-tra-manas] ( [anyátra-] )m.f.n.having the mind directed to something else , inattentive Lit. ŚBr. xiv.
अन्यथय [ anyathaya] [ anyathaya] Root P. [ anyathayati] ,to alter Lit. Sāh.
अन्यथा [ anyathā] [ anyá-thā] ind.otherwise , in a different manner (with [atas] , [itas] , or [tatas] = in a manner different from this ; [ anyathā anyathā] , in one way , in another way)
inaccurately , untruly , falsely , erroneously
from another motive ; in the contrary case , otherwise ( ( cf.Lat. (aliuta) ) ) .
अन्यथाकरण [ anyathākaraṇa] [ anyathā-karaṇa]n. ( Lit. Campak.) changing, change
अन्यथाकार [ anyathākāra] [ anyá-thā-kāra]m.doing otherwise changing
[ anyathākāram] ind.otherwise , in a different manner Lit. Pāṇ. 3-4 , 27.
अन्यथाकृ [ anyathākṛ] [ anyá-thā-√ kṛ]to act otherwise , alter , violate (a law) , destroy (a hope) ,
अन्यथाकृत [ anyathākṛta] [ anyá-thā-kṛta]m.f.n.changed.
अन्यथाकृति [ anyathākṛti] [ anyathā-kṛti]f. (L.) changing, change
अन्यथाजातीयक [ anyathājātīyaka] [ anyathā-jātīyaka]m.f.n. of another kind, Lit. Pat.
अन्यथाख्याति [ anyathākhyāti] [ anyá-thā-khyāti]f. (in Sāṅkhya phil.) the assertion that something is not really what it appears to be according to sensual perception
N. of a philosophical work.
अन्यथात्व [ anyathātva] [ anyá-thā-tva]n.an opposite state of the case , difference.
अन्यथादर्शन [ anyathādarśana] [ anyathā-darśana]n. false trial (of a lawsuit), Lit. Yājñ., Sch.
अन्यथाभाव [ anyathābhāva] [ anyá-thā-bhāva]m.alteration , difference.
अन्यथाभूत [ anyathābhūta] [ anyá-thā-bhūta]m.f.n.changed.
अन्यथावादिन् [ anyathāvādin] [ anyá-thā-vādin]m.f.n. (or [ anya-vādin] )speaking differently
[ anyathāvādin]m. ( [ ī] )speaking inconsistently
(in law) prevaricating or a prevaricator.
अन्यथावृत्ति [ anyathāvṛtti] [ anyá-thā-vṛtti]m.f.n.altered , disturbed by strong emotion.
अन्यथाशीलिक [ anyathāśīlika] [ anyathā-śīlika]m.f.n. accustomed to act differently from ( [atas] ), Lit. GopBr.
अन्यथासम्भाविन् [ anyathāsambhāvin] [ anyathā-sambhāvin]m.f.n. suspecting something else, distrustful, Lit. Ratnâv.
अन्यथासिद्ध [ anyathāsiddha] [ anyá-thā-siddha]m.f.n.wrongly defined , wrongly proved or established
effected otherwise , unessential.
अन्यथासिद्धत्व [ anyathāsiddhatva] [ anyá-thā-siddha-tva]n.wrong arguing , wrong demonstration
that demonstration in which arguments are referred to untrue causes.
अन्यथासिद्धि [ anyathāsiddhi] [ anyá-thā-siddhi]f.wrong arguing , wrong demonstration
that demonstration in which arguments are referred to untrue causes.
अन्यथास्तोत्र [ anyathāstotra] [ anyá-thā-stotra]n.irony Lit. Yājñ. ii , 204.
अन्यथाभिधान [ anyathābhidhāna] [ anya-thābhidhāna]n. false statement or deposition, ib.
अन्यदा [ anyadā] [ anya-dā] ind.at another time
sometimes
one day , once
in another case. ( ( cf.Old Slav. (inogda) , (inuda) ) ) .
अन्यदाशा [ anyadāśā] [ anyad-āśā] see [anyat-kāraka] .
अन्यदाशिस् [ anyadāśis] [ anyad-āśis] see [anyat-kāraka] .
अन्यदीय [ anyadīya] [ anyadīya]m.f.n. ( Lit. Pāṇ. 6-3 , 99) belonging to another Lit. Daś.
अन्यर्हि [ anyarhi] [ anyarhi] ind.at another time Lit. L.
अन्येद्युक [ anyedyuka] [ anyedyuka]m.f.n. ( ( Lit. Car. ) )occurring on another day
[ anyedyuka]m.a chronic fever.
अन्येद्युष्क [ anyedyuṣka] [ anyedyuṣka]m.f.n. ( ( Lit. Suśr. ) )occurring on another day
( Lit. Suśr.), relating or belonging to the other day.
[ anyedyuṣka]m.a chronic fever.
अन्येद्युस् [ anyedyus] [ anye-dyús] ind.on the other day , on the following day Lit. AV.
the other day , once Lit. Pañcat.
अन्येद्युस्क [ anyedyuska] [ anyedyuska] ( Lit. Car.),m.f.n. relating or belonging to the other day.
अन्योन्य [ anyonya] [ anyonya] [anyonya] or [anyo-'nya]m.f.n. (said to be fr. [ anyas] nom. sing. m.and [anya] ; cf. [paraspara] ;in most cases the first [anya]may be regarded as the subject of the sentence , while the latter assumes the acc. ,inst. gen. ,or loc.cases as required by the verb ;but there are many instances in which the first [anya] ,originally a nominative , is equivalent to an oblique case) ;m.f.n.one another , mutual
[ anyonyam] ind.mutually.
[ anyonyatas] ind.mutually.
अन्योन्यकलह [ anyonyakalaha] [ anyonya-kalaha]m.mutual quarrel.
अन्योन्यकृत्य [ anyonyakṛtya] [ anyonya-kṛtya]n. mutual services, Lit. Śak.
अन्योन्यगत [ anyonyagata] [ anyonya-gata]m.f.n. mutual, reciprocal, Lit. Vikr.
अन्योन्यघात [ anyonyaghāta] [ anyonya-ghāta]m.mutual conflict , killing one another.
अन्योन्यदर्शन [ anyonyadarśana] [ anyonya-darśana]n. an interview, ib.
अन्योन्यधर्मिन् [ anyonyadharmin] [ anyonya-dharmin]m.f.n. possessing mutually each other's qualities, Lit. MBh.
अन्योन्यपक्षनयन [ anyonyapakṣanayana] [ anyonya-pakṣa-nayana]n.transposing (of numbers) from one side to another.
अन्योन्यभाव [ anyonyabhāva] [ anyonya-bhāva]m. mutual exchange of condition, Lit. Śāntiś.
अन्योन्यभेद [ anyonyabheda] [ anyonya-bheda]m.mutual division or enmity.
अन्योन्यमिथुन [ anyonyamithuna] [ anyonya-mithuna]n.mutual union
[ anyonyamithuna]m.united mutually.
अन्योन्यमिथुन [ anyonyamithuna] [ anyonya-mithuna]m.f.n. living by couples, Lit. Hariv.
अन्योन्यविभाग [ anyonyavibhāga] [ anyonya-vibhāga]m.mutual partition (of an inheritance) .
अन्योन्यवृत्ति [ anyonyavṛtti] [ anyonya-vṛtti]m.mutual effect of one upon another.
अन्योन्यव्यतिकर [ anyonyavyatikara] [ anyonya-vyatikara]m.reciprocal action , relation or influence.
अन्योन्यसंश्रय [ anyonyasaṃśraya] [ anyonya-saṃśraya]m.reciprocal relation (of cause and effect) .
अन्योन्यसापेक्ष [ anyonyasāpekṣa] [ anyonya-sāpekṣa]m.f.n.mutually relating.
अन्योन्यस्पर्धा [ anyonyaspardhā] [ anyonya-spardhā]f. mutual emulation (° [ dhin] = rivalling), Lit. Mn.
अन्योन्यस्पर्धिन् [ anyonyaspardhin] [ anyonya-spar--dhin]m.f.n. = rivalling
अन्योन्यहाराभिहत [ anyonyahārābhihata] [ anyonya-hārābhihata]m.f.n. (two quantities) mutually multiplied by their denominators.
अन्योन्यानुराग [ anyonyānurāga] [ anyo-nyānurāga]m. mutual affectinn, Lit. Śak.
अन्योन्यापतितत्यागिन् [ anyonyāpatitatyāgin] [ anyo-nyāpatita-tyāgin]m.f.n. deserting each other without either losing caste, Lit. Vishṇ.
अन्योन्यापहृत [ anyonyāpahṛta] [ anyonyāpahṛta]m.f.n.taken or secreted from one another , taken secretly.
अन्योन्याभाव [ anyonyābhāva] [ anyonyābhāva]m.mutual non-existence , mutual negation , relative difference.
अन्योन्याश्रय [ anyonyāśraya] [ anyonyāśraya]m.mutual or reciprocal support or connection or dependance
mutually depending.
अन्योन्याश्रित [ anyonyāśrita] [ anyonyāśrita]m.f.n.mutually supported or depending.
अन्योन्योक्ति [ anyonyokti] [ anyonyokti]f.conversation.
अन्योन्योपमा [ anyonyopamā] [ anyo-nyopamā]f. a reciprocal simile, Lit. Kāvyâd.
अन्यङ्ग [ anyaṅga] [ a-nyaṅga]m.f.n. " spotless " , in comp.with
अन्यङ्गश्वेत [ anyaṅgaśveta] [ a-nyaṅga-śveta]m.f.n.white and without spot (as a sacrificial animal) Lit. AitBr.
अन्यतस् [ anyatas] [ anyá-tas] see s.v.2. [anyá] .
अन्यथा [ anyathā] [ anyá-thā] see Lit. ib.
अन्यदा [ anyadā] [ anya-dā] see Lit. ib.
अन्या [ anyā] [ ányā] (3)f.inexhaustible (as the milk of a cow) Lit. RV. viii , 1 , 10 and 27 , 11 Lit. SV.
अन्याय [ anyāya] [ anyā-ya]1m.f.n. having intercourse with another's wife, Lit. Nalac.
अन्याय [ anyāya] [ a-nyāya]2m.unjust or unlawful action
impropriety , indecorum
irregularity , disorder.
अन्यायतस् [ anyāyatas] [ a-nyāya-tas] ind. irregularly, improperly, Lit. BhP.
अन्यायमति [ anyāyamati] [ a-nyāya-mati]m.f.n. having improper thoughts, Lit. Bcar.
अन्यायवर्तिन् [ anyāyavartin] [ a-nyāya-vartin]m.f.n.acting unjustly
following evil courses.
अन्यायवृत्त [ anyāyavṛtta] [ a-nyāya-vṛtta]m.f.n.acting unjustly
following evil courses.
अन्यायवृत्ति [ anyāyavṛtti] [ a-nyāya-vṛtti]m.f.n. (= - [vartin] ), Lit. Daś.
अन्यायसमास [ anyāyasamāsa] [ a-nyāya-samāsa]m. an irregular compound, Lit. VPrāt.
अन्यायिन् [ anyāyin] [ a-nyāyin]m.f.n.unjust , improper , indecorous , unbecoming.
badly behaved, Lit. Uttamac.
अन्याय्य [ anyāyya] [ a-nyāyya]m.f.n.unjust , improper , indecorous , unbecoming.
अन्यूनाङ्ग [ anyūnāṅga] [ a-nyū-nāṅga]m.f.n. not defective in limbs or organs, Lit. Lāṭy.
अन्यूनातिरिक्त [ anyūnātirikta] [ á-nyūnātirikta] ( ( Lit. ŚBr. ) )m.f.n.not too little and not too much
[ anyūnātirikta]m.f.n.neither deficient nor excessive.
अन्यूनातिरिक्ताङ्ग [ anyūnātiriktāṅga] [ a-nyū-nātiriktāṅga]m.f.n. having neither too few nor too many limbs or organs, Lit. ĀśvGṛ.
अन्यूनाधिक [ anyūnādhika] [ a-nyūnādhika]m.f.n.not too little and not too much
neither deficient nor excessive.
अन्यूनार्थवादिन् [ anyūnārthavādin] [ a-nyū-nārtha-vādin]m.f.n. adequately expressive, Lit. Kāvyâd.
अन्योकस् [ anyokas] [ á-ny-okas]m.f.n.not remaining in one's habitation ( [okas] ) Lit. AV.
अन्वक्ष [ anvakṣa] [ anv-akṣa]m.f.n. (fr. 4. [akṣa] ) ,following Lit. L.
[ anvakṣam] ind.afterwards , immediately after Lit. R. cf. g. [ śarad-ādi]
अन्वक्षरम् [ anvakṣaram] [ anv-akṣaram] ind. according to the sound or letter, Lit. SaṃhUp.
अन्वक्षरसन्धि [ anvakṣarasandhi] [ anv-akṣara-sandhi]m.a kind of Sandhi in the Vedas Lit. RPrāt.
अन्वग्रम् [ anvagram] [ anv-agram] ind. from below to above, ib.
अन्वङ्गम् [ anvaṅgam] [ anv-aṅgám] ind.after every member or part Lit. ŚBr.
for every part of an action, Lit. ŚBr.
अन्वञ्च् [ anvañc] [ anváñc]m.f.n. [ aṅ] , [ ūcī́]and [ ū́cī] , [ak] (√ [añc] ) ,following the direction of another , going after , following
lying lengthwise
[ anūci] ind. loc.in the rear , behind
[ anvak] ind.afterwards
ind.behind (with acc.)
अन्वक्स्थानिन् [ anvaksthānin] [ anvak-sthānin]m.f.n. inferior in dignity, Lit. Āpast.
अन्वक्स्थानीय [ anvaksthānīya] [ anvak-sthānīya]m.f.n. inferior in dignity, Lit. Āpast.
अन्वग्ज्येष्ठ [ anvagjyeṣṭha] [ anvag-jyeṣṭha]m.f.n. the next eldest, ib.
अन्वग्भावम् [ anvagbhāvam] [ anvag-bhāvam] ind.afterwards Lit. L.
friendly disposed Lit. Pāṇ. 3-4 , 64.
अन्वग्भूय [ anvagbhūya] [ anvag-bhūya] ind.becoming friendly disposed Lit. ib.
अन्वञ्ज् [ anvañj] [ anv-√ añj]to anoint Lit. ŚBr. Lit. Kauś.
अन्वत् [ anvat] [ anv-√ at] (P. - [ atati] ), to go after, follow, Lit. ĀpŚr.
अन्वतिसिच् [ anvatisic] [ anv-ati-√ sic]to pour out over or along Lit. TBr.
अन्वती [ anvatī] [ anv-atī] ( Preverb. [√ i] ) cl. [2] P. [ -atyeti] ,to pass over to , follow Lit. ŚBr.
अन्वधिरुह् [ anvadhiruh] [ anv-adhi-√ ruh]to ascend after another Lit. Lāṭy.
अन्वध्यस् [ anvadhyas] [ anv-adhy-√ as:2]to throw upon after another Lit. MānŚr.
अन्वध्यायम् [ anvadhyāyam] [ anv-adhyāyam] ind.according to the chapters (of the Veda) , according to the sacred texts Lit. Nir.
अन्वपक्रम् [ anvapakram] [ anv-apa-√ kram]to run away after another Lit. TBr.
अन्वभिषिच् [ anvabhiṣic] [ anv-abhi-ṣic] ( Preverb. [√ sic] ) Ā. [ -siñcate]to have one's self anointed by another (with acc.) Lit. MBh. xii , 2803 (both editions) .
अन्वभ्यवचर् [ anvabhyavacar] [ anvabhy-ava-√ car] to come near, Lit. MaitrS.
अन्वभ्यवचारम् [ anvabhyavacāram] [ anv-abhyavacā́ram] ind. creeping after, Lit. MaitrS.
अन्वय [ anvaya] [ anv-aya]m. (√ [i] see [anv-√ i] ) ,following , succession
connection , association , being linked to or concerned with
the natural order or connection of words in a sentence , syntax , construing
logical connection of words
logical connection of cause and effect , or proposition and conclusion
drift , tenor , purport
descendants , race , lineage , family.
अन्वयज्ञ [ anvayajña] [ anv-aya-jña]m.a genealogist.
अन्वयवत् [ anvayavat] [ anv-aya-vat]m.f.n.having a connection (as a consequence) , following , agreeing with
belonging to race or family
[ anvayavat] ind.in connection with , in the sight of Lit. Mn. viii , 332.
अन्वयव्यतिरेक [ anvayavyatireka] [ anv-aya-vyatireka]n.agreement and contrariety
a positive and negative proposition
species and difference
rule and exception
logical connection and disconnection.
अन्वयव्यतिरेकिन् [ anvayavyatirekin] [ anv-aya-vyatirekin]m.f.n. (in phil.) affirmative and negative.
अन्वयव्याप्ति [ anvayavyāpti] [ anv-aya-vyāpti]f.an affirmative argument.
अन्वयागत [ anvayāgata] [ anvayāgata]m.f.n. inherited, Lit. Pañcat.
अन्वयिन् [ anvayin] [ anvayin]m.f.n.connected (as a consequence)
belonging to the same family Lit. Rājat.
अन्वयित्व [ anvayitva] [ anvayi-tva]n.the state of being a necessary consequence.
अन्वर्च् [ anvarc] [ anv-√ arc]to honour with shouts or songs of jubilee Lit. RV. v , 29 , 2.
अन्वर्ज् [ anvarj] [ anv-√ arj]to let go Lit. ŚBr.
अन्वर्त् [ anvart] [ anvart] (according to Lit. NBD.)shortened for [ anu-vart] (√ [vṛt] ) ,to go after , demand (a girl in marriage) Lit. AV. xiv , 1 , 56.For the abbreviation cf. [anvā] , [apvā́] , [a-bhva] .
अन्वर्तितृ [ anvartitṛ] [ anvartitṛ́]for [anu-vartitṛ]m.a wooer Lit. RV. x , 109 , 2.
अनुवर्तितृ [ anuvartitṛ] [ anu-vartitṛ́]m.a wooer Lit. RV. x , 109 , 2.
अन्वर्थ [ anvartha] [ anv-artha]m.f.n.conformable to the meaning , agreeing with the true meaning Lit. Ragh. iv , 12
having the meaning obvious , intelligible , clear.
अन्वर्थग्रहण [ anvarthagrahaṇa] [ anv-artha-grahaṇa]n.the literal acceptation of the meaning of a word (as opposed to the conventional) .
अन्वर्थसंज्ञा [ anvarthasaṃjñā] [ anv-artha-saṃjñā]f.a term whose meaning is intelligible in itself (opposed to such technical terms as [bha] , [ghu] , )
अन्वव् [ anvav] [ anv-√ av]to encourage Lit. RV. viii , 7 , 24.
अन्ववकृ [ anvavakṛ] [ anv-ava-√ kṛ:1]to despise , refuse Lit. MaitrS.
अन्ववकॄ [ anvavakṝ] [ anv-ava-√ kṝ:1]to scatter or strew about (with instr.) Lit. Yājñ.
अन्ववकिरण [ anvavakiraṇa] [ anv-avakiraṇa]n.scattering about successively Lit. L.
अन्ववक्रम् [ anvavakram] [ anv-ava-√ kram]to descend or enter in succession Lit. ŚBr. xiv.
अन्ववगा [ anvavagā] [ anv-ava-√ gā:1]to go and join another Lit. ŚBr.
अन्ववचर् [ anvavacar] [ anv-ava-√ car]to insinuate one's self into , enter stealthily Lit. TS.
अन्ववचार [ anvavacāra] [ anv-avacāra]m. see [án-anvavacāra] .
अन्ववधा [ anvavadhā] [ anv-ava-√ dhā]to place into successively Lit. ĀpŚr.
अन्ववपा [ anvavapā] [ anv-ava-√ pā:1]Ved. Inf. [ -pātoḥ] ,to drink after others Lit. ŚāṅkhBr.
अन्ववप्लु [ anvavaplu] [ anv-ava-√ plu] [ -plavate] ,to dive after Lit. TBr.
अन्ववमृश् [ anvavamṛś] [ anv-ava-√ mṛś]to touch or come in contact with or along Lit. Gobh.
अन्ववरुह् [ anvavaruh] [ anv-ava-√ ruh]to ascend or enter upon after another Lit. MBh.
अन्ववलम्ब [ anvavalamba] [ anvavalamba]m.f.n. hanging down along (acc.), Lit. Gobh.
अन्ववलुप् [ anvavalup] [ anv-ava-√ lup] Pass. [ -lupyate] ,to drop off after another Lit. PBr.
अन्ववसृज् [ anvavasṛj] [ anv-ava-√ sṛj]to let go along or towards Lit. TS. Lit. TBr.
अन्ववसर्ग [ anvavasarga] [ anv-avasarga]m.letting down , slackening Lit. TPrāt. Lit. Pat.
permission to do as one likes Lit. Pāṇ. 1-4 , 96.
अन्ववसो [ anvavaso] [ anv-ava-√ so] [ -syati] ,to adhere to cling to Lit. TBr. ;to long for , desire Lit. ŚBr.
अन्ववसायिन् [ anvavasāyin] [ anv-ava-sāyí n]m.f.n.adhering to , depending on (gen.) Lit. TS. Lit. ŚBr.
अन्ववसित [ anvavasita] [ anv-ava-sita]m.f.n.seized by Lit. ŚāṅkhBr.
अन्ववस्था [ anvavasthā] [ anv-ava-√ sthā]to descend after another Lit. ŚBr.
अन्ववस्रु [ anvavasru] [ anv-ava-√ sru]Caus. [ -srāvayati] ,to cause to flow down upon or along Lit. TS. Lit. TBr. Lit. ŚBr.
अन्ववहन् [ anvavahan] [ anv-ava-√ han]to throw down by striking Lit. ŚBr.
अन्ववहृ [ anvavahṛ] [ anv-ava-√ hṛ]to lower (the shoulder) Lit. ŚāṅkhGṛ.
अन्ववार्ज् [ anvavārj] [ anv-avārj] ( Preverb. [√ arj] )to cause to go after or in a particular direction Lit. ŚBr. ;to afflict with (instr.) Lit. AitUp.
अन्ववास् [ anvavās] [ anv-avās] ( Preverb.:2 [√ as] ) ,to place upon (dat.) Lit. TS.
अन्ववे [ anvave] [ anv-ave] ( Preverb. [√ i] ) cl. [2] P. [ -avaiti] ,to follow , walk up to or get into.
अन्ववाय [ anvavāya] [ anv-avāya]m.race , lineage Lit. MBh.
अन्ववायन [ anvavāyana] [ anv-avāyana]n. see [án-anvavāyana] .
अन्ववेक्ष् [ anvavekṣ] [ anv-avekṣ] ( Preverb. [√ īkṣ] )to look at , inspect.
अन्ववेक्षण [ anvavekṣaṇa] [ anv-avekṣaṇa]n. looking after, inspection, Lit. MBh.
अन्वश् [ anvaś] [ anv-√ aś:1] cl. [5] P. Ā. [ -aśnoti] , [ -nute] ,to reach , come up to , equal Lit. RV. Lit. AV.
अन्वष्टका [ anvaṣṭakā] [ anv-aṣṭakā]f.the ninth day in the latter half of the three (or four) months following the full moon in Āgrahāyaṇa , Pausha , Māgha (and Phālguna) Lit. Mn. iv , 150
अन्वष्टक्य [ anvaṣṭakya] [ anvaṣṭakya]n.a Śrāddha or funeral ceremony performed on the Anvashṭakās.
अन्वस् [ anvas] [ anv-√ as:1]to be near Lit. Lāṭy. ;to be at hand Lit. RV. Lit. AitBr. ;to reach Lit. RV.
अन्वस्त [ anvasta] [ ánv-asta]m.f.n. (√ 2. [as] ) ,shot along , shot
interwoven (as in silk) , chequered Lit. ŚBr.
अन्वह् [ anvah] [ anv-√ ah] perf. [-āha] ,to pronounce (especially a ceremonial formula Lit. ŚBr. )
अन्वहम् [ anvaham] [ anv-ahám] ind.day after day , every day.
अन्वा [ anvā] [ anvā] (for 2. [anu-vā] q.v.) ,blowing after Lit. TāṇḍyaBr. Lit. GopBr.
अन्वाकर्षक [ anvākarṣaka] [ anv-ākarṣaka]m.f.n. attracting from the preceding, Lit. TPrāt.
अन्वाकृ [ anvākṛ] [ anv-ā-√ kṛ:1]to give to any one to take with him , to give a portion to a daughter Lit. ŚāṅkhBr.
अन्वाकृति [ anvākṛti] [ anv-ā-kṛti]f.shaping after , imitation Lit. ŚāṅkhGṛ.
अन्वाक्रम् [ anvākram] [ anv-ā-√ kram] Ā.to ascend towards or to Lit. TS. : P.to visit in succession Lit. BhP.
अन्वाक्शायम् [ anvākśāyam] [ anv-ā-kśā́yam] ind. ( [kśā]for [khyā] ) ,reciting successively Lit. MaitrS.
अन्वाख्यान [ anvākhyāna] [ anv-ākhyā́na]n.an explanation keeping close to the text Lit. ŚBr.
a minute account or statement Lit. Pat.
अन्वाख्यायक [ anvākhyāyaka] [ anv-ākhyāyaka]m.f.n. stating exactly or explicitly, Lit. Pat.
अन्वागम् [ anvāgam] [ anv-ā-√ gam]to follow , come after Lit. VS. Lit. ŚBr.: Desid. [ -jigāṃsati] ,to wish or intend to follow Lit. ŚBr.
अन्वागा [ anvāgā] [ anv-ā-√ gā]to follow Lit. RV. i , 126 , 3.
अन्वाचक्ष् [ anvācakṣ] [ anv-ā-√ cakṣ]to name after Lit. ŚBr.
अन्वाचम् [ anvācam] [ anv-ā-√ cam]to follow in rinsing the mouth Lit. ĀśvGṛ.
अन्वाचय [ anvācaya] [ anv-ācaya]m. (√ [ci] ) ,laying down a rule of secondary importance (after that which is [pradhāna] , or primary)
connecting of a secondary action with the main action (e.g.the conjunction [ ca]is sometimes used [ anvācaye] ) .
अन्वाचयशिष्ट [ anvācayaśiṣṭa] [ anv-ācaya-śiṣṭa]m.f.n.propounded as a rule or matter of secondary importance.
अन्वाचित [ anvācita] [ anv-ācita]m.f.n.secondary , inferior.
अन्वाचर् [ anvācar] [ anv-ā-√ car]to follow or imitate in doing Lit. BhP.
अन्वाजे [ anvāje] [ anvāje] (√ [aj] ?) ,only used in connection with √ 1. [kṛ] e.g. [ anvāje kṛ]to support , aid , assist Lit. Pāṇ. 1-4 , 73.
अन्वातन् [ anvātan] [ anv-ā-√ tan]to extend , spread Lit. RV. viii , 48 , 13 , ;to overspread , extend over Lit. VS.
अन्वादा [ anvādā] [ anv-ā-√ dā:1] Ā.to resume Lit. ŚBr.
अन्वादिश् [ anvādiś] [ anv-ā-√ diś]to name or mention afresh Lit. Pāṇ.
अन्वादिष्ट [ anvādiṣṭa] [ anv-ādiṣṭa]m.f.n.mentioned again , referring to a previous rule Lit. Pāṇ. 6-2 , 190.
अन्वादेश [ anvādeśa] [ anv-ādeśa]m.mentioning after , a repeated mention , referring to what has been stated previously , re-employment of the same word in a subsequent part of a sentence , the employment again of the same thing to perform a subsequent operation.
अन्वाधा [ anvādhā] [ anv-ā-√ dhā]to add in placing upon , place upon: Ā.and P.to add fuel (to the fire) Lit. AitBr. ;to deliver over to a third person (in law) .
अन्वाधान [ anvādhāna] [ anv-ādhāna]n.adding or putting fuel (on the three sacred fires)
depositing.
अन्वाधि [ anvādhi] [ anv-ādhi]1m.a bail or deposit given to any one for being delivered to a third person Lit. Gaut.
a deposit delivered to another person to be handed over to a third, Lit. Gaut.
अन्वाधेय [ anvādheya] [ anv-ādheya]n.property presented after marriage to the wife by her husband's family Lit. Mn.
अन्वाधेयक [ anvādheyaka] [ anv-ādheyaka]n.property presented after marriage to the wife by her husband's family Lit. Mn.
अन्वाहित [ anvāhita] [ anv-āhita]m.f.n.deposited with a person to be delivered ultimately to the right owner.
अन्वाधाव् [ anvādhāv] [ anv-ā-√ dhāv:1]to run after Lit. Kāṭh.
अन्वाधी [ anvādhī] [ anv-ā-√ dhī]to recollect , remember , think of Lit. AV. Lit. TĀr.
अन्वाधि [ anvādhi] [ anv-ādhi]2m.repentance , remorse Lit. L.
अन्वाध्य [ anvādhya] [ anv-ādhyá]m. pl.a kind of divinity Lit. ŚBr.
अन्वानी [ anvānī] [ anv-ā-√ nī]to lead to or along.
अन्वानु [ anvānu] [ anv-ā-√ nu] Intens. [ -nónavīti] ,to sound through Lit. RV. x , 68 , 12.
अन्वान्त्र्य [ anvāntrya] [ ánv-āntrya]m.f.n.being in the entrails Lit. AV.
अन्वाप् [ anvāp] [ anv-√ āp]to attain , reach Lit. AitBr. : Desid. [ anv-īpsati] ,to harmonize in opinion , agree Lit. VP.
अन्वापदीन [ anvāpadīna] [ anv-āpadīna]m. N. of a king (v.l. [ allāp] °), Lit. Sāh.
अन्वाभज् [ anvābhaj] [ anv-ā-√ bhaj] P.and Ā.to cause to take a share after or with another Lit. ŚBr.
अन्वाभक्त [ anvābhakta] [ anv-ā-bhakta]m.f.n.entitled to take a share after or with another.
अन्वाभू [ anvābhū] [ anv-ā-√ bhū]to imitate , equal Lit. TS.
अन्वायत् [ anvāyat] [ anv-ā-√ yat]Caus. [ -yātayati] ,to dispose or add in regular sequence , bring into connection with (loc.or abl.) Lit. ŚBr.
अन्वायत्त [ anvāyatta] [ anv-ā́-yatta]m.f.n. (with loc.or acc.)connected with , being in accordance with , being entitled to Lit. TS.
अन्वायात्य [ anvāyātya] [ anv-āyātya]m.f.n.to be brought in connection with , to be added , to be supplied Lit. ĀśvŚr.
अन्वायतन [ anvāyatana] [ anv-āyatana]m.f.n.latitudinal.
अन्वारभ् [ anvārabh] [ anv-ā-√ rabh]to catch or seize or touch from behind ;to place one's self behind or at the side of , keep at the side of Lit. AV.:Caus. [ -rambhayati] ,to place behind another (with loc.) Lit. TS.
अन्वारभ्य [ anvārabhya] [ anv-ārábhya]m.f.n.to be touched from behind Lit. ŚBr.
अन्वारम्भ [ anvārambha] [ anv-ārambhá]m.touching from behind Lit. TBr. Lit. KātyŚr.
अन्वारम्भण [ anvārambhaṇa] [ anv-ārambhaṇa]n. id. Lit. KātyŚr.
अन्वारम्भणीया [ anvārambhaṇīyā] [ anv-ārambhaṇīyā]f.an initiatory ceremony Lit. KātyŚr.
अन्वारुह् [ anvāruh] [ anv-ā-√ ruh]to follow or join by ascending ;to ascend:Caus. [ -rohayati] ,to place upon.
अन्वारोह [ anvāroha] [ anv-ārohá]m. pl.N. of certain Japas uttered at the Soma-libations Lit. TS.
अन्वारोहण [ anvārohaṇa] [ anv-ārohaṇa]n. (a widow's) ascending the funeral pile after or with the body of a husband , (g. [anupravacanādi] q.v.)
अन्वारोहणीय [ anvārohaṇīya] [ anv-ārohaṇīya]m.f.n.belonging to the Anvārohaṇa , or rite of cremation Lit. ib.
अन्वालभ् [ anvālabh] [ anv-ā-√ labh]to lay hold of grasp , handle , take in the hand or with the hand Lit. RV. x , 130 , 7 ,
अन्वालभन [ anvālabhana] [ anv-ālabhana]n.a handle (?) Lit. MBh. iii , 17156.
अन्वालम्भन [ anvālambhana] [ anv-ālambhana]n.a handle (?) Lit. MBh. iii , 17156.
अन्वालोच् [ anvāloc] [ anv-ā-√ loc]Caus. [ -locayair] ,to consider attentively.
अन्वावप् [ anvāvap] [ anv-ā-√ vap:2] " to scatter in addition " , to add Lit. Kauś.
अन्वावह् [ anvāvah] [ anv-ā-√ vah]to convey to or in the proximity of Lit. RV. x , 29 , 2.
अन्वाविश् [ anvāviś] [ anv-ā-√ viś]to enter , occupy , possess ;to follow , act according to Lit. ChUp.
अन्वावृत् [ anvāvṛt] [ anv-ā-√ vṛt]to roll near or along Lit. RV. v , 62 , 2 ;to revolve or move after , follow Lit. VS.: Intens. [ -varīvartti] (impf.3. pl. [ ánv ā́varīvuḥ]for [ °vṛtuḥ] ) ,to drive or move after or along Lit. RV. x , 51 , 6 Lit. TS.
(Caus. - [ vartayati] to change, Lit. Divyâv.(Page1313,3)
अन्वावृतम् [ anvāvṛtam] [ anv-āvṛtám] ind. with regard to order or succession, Lit. ŚBr.
अन्वाशी [ anvāśī] [ anv-ā-√ śī]to lie along , be extended over Lit. AV.
अन्वाश्रित [ anvāśrita] [ anv-ā-śrita]m.f.n. (√ [śri] ) ,one who has gone along
placed or situated along.
अन्वास् [ anvās] [ anv-√ ās]to take a seat subsequently ;to be seated at or near or round (with acc.) ;to live in the proximity of (with gen.) Lit. Hcat. ;to be engaged in (especially in a religious act) .
अन्वासन [ anvāsana] [ anv-āsana]n.sitting down after (another)
service
regret , affliction Lit. L.
a place where work is done , manufactory , house of industry Lit. L.
an unctuous or cooling enema Lit. L.
अन्वासीन [ anvāsīna] [ anv-āsīna]m.f.n.sitting down after , seated alongside of.
अन्वास्यमान [ anvāsyamāna] [ anv-āsyamāna]m.f.n.being accompanied by , attended by.
अन्वासेचन [ anvāsecana] [ anvāsecana]n. sprinkling, Lit. Kauś.
अन्वास्था [ anvāsthā] [ anv-ā-√ sthā]to go towards , to meet , attain Lit. VS.
अन्वास्थान [ anvāsthāna] [ anv-āsthāna]n. ( Lit. TBr., Sch.) attainment.
अन्वास्थाय [ anvāsthāya] [ anv-āsthāya]m. ( Lit. TBr.) attainment.
अन्वाहित [ anvāhita] [ anv-ā-hita] see [anv-ā-√ dhā] .
अन्वाहृ [ anvāhṛ] [ anv-ā-√ hṛ]to make up , supply Lit. ŚBr.
अन्वाहरण [ anvāharaṇa] [ anv-ā-haraṇa]n.making up , supplying Comm.on Lit. Lāṭy.
अन्वाहार [ anvāhāra] [ anv-ā-hāra]m. id. Lit. Lāṭy.
अन्वाहार्य [ anvāhārya] [ anv-āhāryá]m.a gift , consisting of food prepared with rice , presented to the Ṛitvij priest at the Darśapūrṇamāsa ceremonies Lit. TS.
[ anvāhārya] ( [ am] or [ akam] ) ,n.the monthly Śrāddha ( q.v.)held on the day of new moon (according to Lit. Mn. iii , 123 it should be of meat eaten after the presentation of a Piṇḍa or ball of rice) .
अन्वाहार्यक [ anvāhāryaka] [ anv-āhāryáka]n.the monthly Śrāddha ( q.v.)held on the day of new moon (according to Lit. Mn. iii , 123 it should be of meat eaten after the presentation of a Piṇḍa or ball of rice) .
अन्वाहार्यपचन [ anvāhāryapacana] [ anv-āhāryá-pácana]m.the southern sacrificial fire , used in the Anvāhārya sacrifice Lit. ŚBr.
अन्वाहिण्ड् [ anvāhiṇḍ] [ anv-ā-√ hiṇḍ] (P. - [ hiṇḍati] ), to wander, Lit. Divyâv.
अन्वाह्वे [ anvāhve] [ anv-ā-√ hve]to call to one's side in order or after another Lit. Kauś.
अन्वि [ anvi] [ anv-√ i]to go after or alongside , to follow ;to seek ;to be guided by ;to fall to one's share Lit. RV. iv , 4 , 11 ;Ved. Inf. [ánv-etave]to reach or join ( ( Lit. BR. ) ) ,to imitate ( ( Lit. Gmn. ) ) Lit. RV. vii , 33 , 8 ; [ ánv-etavaí] ,to go along (with acc.) Lit. RV. i , 24 , 8 ; vii , 44 , 5.
अन्वय [ anvaya] [ anv-aya] seep. 46 , col. 1.
अन्वित [ anvita] [ anv-ita]m.f.n.gone along with
joined , attended , accompanied by , connected with , linked to
having as an essential or inherent part , endowed with , possessed of , possessing
acquired
reached by the mind , understood
following
connected as in grammar or construction.
अन्वितार्थ [ anvitārtha] [ anvitārtha]m.f.n.having a clear meaning understood from the context , perspicuous.
अन्विति [ anviti] [ ánv-iti]f.following after Lit. VS.
अन्वीयमान [ anvīyamāna] [ anv-īyamāna]m.f.n.being followed.
अन्विच्छा [ anvicchā] [ anvicchā]f. seeking after, ib.
अन्विध् [ anvidh] [ anv-√ idh]or [ anv-√ indh] ,to kindle Lit. AV.
अन्विष् [ anviṣ] [ anv-√ iṣ:3] cl. [1] P. [ -icchati] ,to desire , seek , seek after , search , aim at Lit. AV.: cl. [4] P. [ -iṣyati] id. Lit. R. , Caus. [ -eṣayati] id. Lit. Mṛicch.
अन्विष्यमाण [ anviṣyamāṇa] [ anv-iṣyamāṇa]m.f.n.sought , required.
अन्वेषक [ anveṣaka] [ anv-eṣaka]m.f.n.searching , inquiring.
अन्वेष्टृ [ anveṣṭṛ] [ anv-eṣṭṛ] ( ( Lit. Pāṇ. 5-2 , 90 , ) )m.f.n.searching , inquiring.
अन्वेष्टृ [ anveṣṭṛ] [ anv-eṣṭṛ]m.f.n. searching, pursuing, Lit. L.
अन्वेष्टव्य [ anveṣṭavya] [ anv-eṣṭavya]m.f.n.to be searched , to be investigated.
अन्वेष्य [ anveṣya] [ anv-eṣya]m.f.n.to be searched , to be investigated.
अन्वीक्ष् [ anvīkṣ] [ anv-√ īkṣ]to follow with one's looks , to keep looking or gazing Lit. AV. ;to keep in view Lit. ŚBr.
अन्वीक्षक [ anvīkṣaka] [ anv-īkṣaka]m.f.n. careful, anxious, Lit. R.
अन्वीक्षण [ anvīkṣaṇa] [ anv-īkṣaṇa]n.examining , inquiry Comm.on Lit. Nyāyad.
meditation Lit. BhP.
अन्वीक्षितव्य [ anvīkṣitavya] [ anv-īkṣitávya]m.f.n.to be kept in view or in mind Lit. ŚBr.
अन्वीत [ anvīta] [ anv-īta] = [anv-ita] q.v. Lit. Bālar. Lit. Kir.
[ anvīta]m.f.n. = [ anvita] , Lit. Bālar.
अन्वीपम् [ anvīpam] [ anv-īpám] ind. (fr. 2. [ap] ) ,along the water , along the river Lit. MaitrS.
cf. Lit. Pāṇ. 6-3 , 98 Sch.
अन्वृ [ anvṛ] [ anv-√ ṛ] (cl. [3] P. [ -iyarti] ) aor. Ā. [ -arta] ,to follow in rising Lit. RV. v , 52 , 6.
अन्वृचम् [ anvṛcam] [ anv-ṛcám] ind.verse after verse Lit. ŚBr.
अन्वृजु [ anvṛju] [ ánv-ṛju]m.f.n.moving straight forwards or in the right way (N. of Indra) Lit. MaitrS.
अन्वृध् [ anvṛdh] [ anv-√ ṛdh] cl. [6] P. [ -ṛdháti] ,to carry out , accomplish Lit. RV. vii , 87 , 7.
अन्वे [ anve] [ anv-e] ( Preverb. [ā-√ i] ) cl. [2] P. [ -aiti] ,to come after , to follow as an adherent or attendant Lit. RV. i , 161 , 3 ,
अन्वेतवे [ anvetave] [ ánv-etave] see [anv-√ i] .
अप् [ ap] [ áp]1n. (gen. [apás] ) ,work (according to Lit. NBD.) Lit. RV. i , 151 , 4.
अप् [ ap] [ áp]2f. (in Ved. used in sing.and pl. ,but in the classical language only in pl. , [ā́pas] )water
air , the intermediate region Lit. Naigh.
the star 1 (Delta) Virginis
the Waters considered as divinities. ifc. [ ap]may become [ apa]or [ īpa] , [ ūpa]after [i-]and [u-]stems respectively. ( cf. Lat. (agua) ; Goth. (ahva) , " a river " ; Old Germ. (aha) , and (affa) at the end of compounds ; Lith. (uppê) , " a river " ; perhaps Lat. (amnis) , " a river " , for (apnis) cf. also 1 )
अपवत् [ apavat] [ ápa-vat]m.f.n.watery Lit. AV. xviii , 4 , 24.
अपःसंवर्त [ apaḥsaṃvarta] [ apaḥ-saṃvarta]m.destruction (of the world) by water Lit. Buddh.
अपांवत्स [ apāṃvatsa] [ apāṃ-vatsa]m. " calf of the waters " , N. of a star.
अपांनपात् [ apāṃnapāt] [ apā́ṃ-nápāt] ( ( Lit. RV. Lit. VS. ) )m. " grandson of the waters. " N. of Agni or fire as sprung from water.
अपांनप्तृ [ apāṃnaptṛ] [ apāṃ-naptṛ] ( ( Lit. Pāṇ. 4-2 , 27 ) )m. " grandson of the waters. " N. of Agni or fire as sprung from water.
अपांगर्भ [ apāṃgarbha] [ apā́ṃ-garbha] ( ( Lit. VS. ) ) ( ( Lit. Pāṇ. 4-2 , 27 ) )m. " grandson of the waters. " N. of Agni or fire as sprung from water.
अपोनप्तृ [ aponaptṛ] [ apo-naptṛ] ( ( Lit. Pāṇ. 4-2 , 27 ) )m. " grandson of the waters. " N. of Agni or fire as sprung from water.
अपांनप्त्रिय [ apāṃnaptriya] [ apāṃ-naptriya] ( ( Lit. Pāṇ. 4-2 , 27 ) )m.f.n.relating to Agni.
अपांनप्त्रीय [ apāṃnaptrīya] [ apāṃ-naptrīya] ( ( Lit. Kāṭh. ) )m.f.n.relating to Agni.
अपोनप्त्रिय [ aponaptriya] [ apo-naptriya] ( ( PBr. ) ) ( ( Lit. MaitrS. Lit. TS. Lit. AitBr. ) )m.f.n.relating to Agni.
अपोनप्त्रीय [ aponaptrīya] [ apo-naptrī́ya] ( ( Lit. MaitrS. Lit. TS. Lit. AitBr. ) )m.f.n.relating to Agni.
अपांनाथ [ apāṃnātha] [ apāṃ-nātha]m.the ocean Lit. L.
अपांनिधि [ apāṃnidhi] [ apāṃ-nidhi]m.the ocean Lit. L.
N. of a Sāman.
अपाम्पति [ apāmpati] [ apām-pati]m.the ocean
N. of Varuṇa.
अप्पति [ appati] [ ap-pati]m. ( ( Lit. Mn. ) )the ocean
N. of Varuṇa.
अपाम्पित्त [ apāmpitta] [ apām-pitta]n.fire
a plant Lit. L.
अप्पित्त [ appitta] [ ap-pitta]n.fire
a plant Lit. L.
अप्कृत्स्न [ apkṛtsna] [ ap-kṛtsna]n.deep meditation performed by means of water Lit. Buddh.
अप्सरस् [ apsaras] [ ap-saras] see s.v.
अप्त्य [ aptya] [ aptyá] (3)m.f.n.watery Lit. RV. i , 124 , 5.
अप्य [ apya] [ ápya] (2 , 3)m.f. ( [ ápyā] ;once [ápī] Lit. RV. vi , 67 , 9) nbeing in water , coming from water , connected with water Lit. RV. ( cf.3. [ā́pya] ) .
अप्सव [ apsava] [ apsavá] see s.v.
अप्सव्य [ apsavya] [ apsavyá] see s.v.
अप्सा [ apsā] [ apsā́] see s.v.
अप्सु [ apsu] [ apsu]for words beginning thus see s.v. [apsu] .
अब् [ ab] [ ab]for words beginning thus see s.v. [ab-indhana] , [ab-ja] ,
अप [ apa] [ ápa] ind. (as a prefix to nouns and verbs , expresses) away , off , back (opposed to [úpa] , [ánu] , [sam] , [pra] )
down (opposed to [ ud] ) .
When prefixed to nouns , it may sometimes = the neg.particle [ a] e.g. [ apa-bhī] ,fearless ;or may express deterioration , inferiority , (cf. [apa-pāṭha] ) .
(As a separable particle or adverb in Ved. , with abl.)away from , on the outside of , without , with the exception of ( (cf. Gk. 1 ; Lat. (ab); Goth. (af); Eng. (of) ) ) .
अपतरम् [ apataram] [ ápa-tarám] ind.farther off Lit. MaitrS.
further away, Lit. MaitrS.
अपकण्टक [ apakaṇṭaka] [ apa-kaṇṭaka]m.f.n. free from thorns or dangers, Lit. Dharmaś.
अपकरुण [ apakaruṇa] [ apa-karuṇa]m.f.n.cruel.
अपकलङ्क [ apakalaṅka] [ apa-kalaṅka]m.a deep stain or mark of disgrace Lit. L.
अपकल्मष [ apakalmaṣa] [ apa-kalmaṣa]m.f.n.stainless , sinless.
अपकष् [ apakaṣ] [ apa-√ kaṣ]to scrape off Lit. AV.
अपकषाय [ apakaṣāya] [ apa-kaṣāya]m.f.n.sinless Lit. MārkP.
sinless , Lit. MārkP.
अपकषायत्व [ apakaṣāyatva] [ apa-kaṣāya-tva] (n. )
अपकाम [ apakāma] [ apa-kāmá]m.aversion , abhorrence Lit. RV. vi , 75 , 2 Lit. AV.
abominableness Lit. AV.
[ apakāmam] ind.against one's liking , unwillingly Lit. AV.
अपकीर्ति [ apakīrti] [ apa-kīrti]f.infamy , disgrace.
अपकुक्षि [ apakukṣi] [ apa-kukṣi]m.a bad or ill-shaped belly (?) Lit. Pāṇ. 6-2 , 187
(also used as a [ bahu-vrīhi]and [ avyayī-bhāva] .)
अपकुञ्ज [ apakuñja] [ apa-kuñja]m.N. of a younger brother of the serpent-king Śesha Lit. Hariv.
अपकृ [ apakṛ] [ apa-√ kṛ:1]to carry away , remove , drag away ; (with gen.or acc.)to hurt , wrong , injure:Caus. [ -kārayati] ,to hurt , wrong , injure:Caus. [ -kārayati] ,to hurt wrong.
अपकरण [ apakaraṇa] [ apa-karaṇa]n.acting improperly
doing wrong Lit. L.
ill-treating , offending , injuring Lit. L.
अपकर्तृ [ apakartṛ] [ apa-kartṛ]m.f.n.injurious , offensive.
अपकर्मन् [ apakarman] [ apa-karman]n.discharge (of a debt) Lit. Mn. viii , 4
evil doing Lit. L.
violence Lit. L.
any impure or degrading act Lit. L.
अपकारगिर् [ apakāragir] [ apa-kāra-gir] ( ( Lit. L. ) )f.an offending or menacing speech.
अपकारशब्द [ apakāraśabda] [ apa-kāra-śabda] ( ( Lit. Pāṇ. 8-1 , 8 Sch. ) )m.an offending or menacing speech.
अपकारता [ apakāratā] [ apa-kāra-tā]f.wrong , offence.
अपकारार्थिन् [ apakārārthin] [ apakārārthin]m.f.n.malicious , malevolent.
अपकारक [ apakāraka] [ apa-kāraka]m.f.n.acting wrong , doing ill to (with gen.)
offending , injuring.
अपकारिन् [ apakārin] [ apa-kārin]m.f.n.acting wrong , doing ill to (with gen.)
offending , injuring.
अपकृत् [ apakṛt] [ apa-kṛt]m.f.n. doing harm or injury, Lit. Mcar.
अपकृत [ apakṛta] [ apa-kṛta]m.f.n.done wrongly or maliciously , offensively or wickedly committed
practised as a degrading or impure act (e.g.menial work , funeral rites ,)
अपकृति [ apakṛti] [ apa-kṛti]f.oppression , wrong , injury.
अपकृत्य [ apakṛtya] [ apa-kṛtya]n.damage , hurt Lit. Pañcat.
[ apakṛtya]m.f.n. deserving to be harmed or injured, ib.
अपक्रिया [ apakriyā] [ apa-kriyā]f.a wrong or improper act
delivery , clearing off (debts) Lit. Yājñ. iii , 234
offence.
अपकृत् [ apakṛt] [ apa-√ kṛt:2] cl. [6] P. [ -kṛntati] ,to cut off Lit. Kauś.
अपकर्तन [ apakartana] [ apa-kartana]n. cutting in pieces, dismembering, Lit. Mcar.
अपकृष् [ apakṛṣ] [ apa-√ kṛṣ] cl. [1] P. [ -karṣati] ,to draw off or aside , drag down , carry away , take away , remove ;to omit , diminish ;to put away ;to anticipate a word which occurs later (in a sentence) ;to bend (a bow) ;to detract , debase , dishonour: Caus. [ -karṣayati] ,to remove , diminish , detract.
अपकर्ष [ apakarṣa] [ apa-karṣa]m.drawing or dragging off or down , detraction , diminution , decay
lowering , depression
decline , inferiority , infamy
anticipation Lit. Nyāyam.
(in poetry) anticipation of a word occurring later.
अपकर्षसम [ apakarṣasama] [ apa-karṣa-sama]m.f.a sophism in the Nyāya (e.g. " sound has not the quality of shape as a jar has , therefore sound and a jar have no qualities in common " ).
अपकर्षक [ apakarṣaka] [ apa-karṣaka]m.f.n.drawing down , detracting (with gen.) Lit. Sāh.
अपकर्षण [ apakarṣaṇa] [ apa-karṣaṇa]m.f.n.taking away , forcing away , removing , diminishing
[ apakarṣaṇa]n.taking away , depriving of
drawing down
abolishing , denying
anticipation Lit. Nyāyam.
अपकर्षिन् [ apakarṣin] [ apa-karṣin]m.f.n. drawing along (as a plough), Lit. Pañcat.
अपकृष्ट [ apakṛṣṭa] [ apa-kṛṣṭa]m.f.n.drawn away , taken away , removed lost
dragged down , brought down , depressed
low , vile , inferior
अपकृष्टचेतन [ apakṛṣṭacetana] [ apa-kṛṣṭa-cetana]m.f.n.mentally debased.
अपकृष्टजाति [ apakṛṣṭajāti] [ apa-kṛṣṭa-jāti]m.f.n.of a low tribe.
अपकृष्टता [ apakṛṣṭatā] [ apa-kṛṣṭa-tā]f.inferiority , vileness.
अपकृष्टत्व [ apakṛṣṭatva] [ apa-kṛṣṭa-tva]n.inferiority , vileness.
अपकॄ [ apakṝ] [ apa-√ kṝ:1] Ā. [ apa-s-kirate] ( Lit. Pāṇ. 6-1 , 142) to scrape with the feet Lit. Uttarar. ; ( cf. [ava-√ s-kṝ] ) : P. [ apa-kirati] ,to spout out , spurt , scatter Lit. Pāṇ. 1-3 , 21 Comm. ;to throw down Lit. L.
अपकोश [ apakośa] [ apa-kośa]m.f.n. unsheathed, Lit. Bhojac.
अपक्ति [ apakti] [ a-pakti]f. (√ [pac] ) ,immaturity
indigestion.
अपक्वता [ apakvatā] [ a-pakva-tā]f.immaturity
incompleteness.
अपक्वबुद्धि [ apakvabuddhi] [ a-pakva-buddhi]m.f.n.of immature understanding.
अपक्वाशिन् [ apakvāśin] [ apakvāśin]m.f.n.eating raw , uncooked food.
अपक्रम् [ apakram] [ apa-√ kram]to go away , retreat , retire from Lit. RV. x , 164 , 1 ;to glide away ;to measure off by steps Lit. Kauś. : Caus. [ -kramayati] ,to cause to run away Lit. PBr. : Desid. [ -cikramiṣati] ,to intend to run away or escape (with abl.) Lit. ŚBr.
अपक्रम [ apakrama] [ apa-kramá]m.going away Lit. ŚBr.
flight , retreat Lit. L.
[ apakrama]m.f.n.not being in the regular order (a fault in poetry) .
[ apakrāmam] ind. going away, Lit. MaitrS.
अपक्रममण्डल [ apakramamaṇḍala] [ apa-krama-maṇḍala]n. ecliptic, Lit. Āryabh., Sch.
अपक्रमण [ apakramaṇa] [ apa-krámaṇa]n.passing off or away , retiring.
अपक्राम [ apakrāma] [ apa-krāma]m.passing off or away , retiring.
अपक्रमिन् [ apakramin] [ apa-kramin]m.f.n.going away , retiring.
अपक्रान्त [ apakrānta] [ apa-krānta]m.f.n.gone away
abused (?), Lit. Divyâv.
[ apakrānta]n. (= [ atītam] )that which is past Lit. Bālar.
अपक्रान्तमेध [ apakrāntamedha] [ apakrānta-medha] ( [áp] °-),m.f.n. sapless, pithless, Lit. ŚBr.
अपक्रान्ति [ apakrānti] [ ápa-krānti]f. = [apa-krámaṇa] Lit. MaitrS.
अपक्रामुक [ apakrāmuka] [ apa-krā́muka]m.f.n. = [apa-kramin] Lit. TS. Lit. PBr.
अपक्री [ apakrī] [ apa-√ krī]to buy Lit. AV. Lit. ŚBr. (see [ava-√ krī] ) .
अपक्रुश् [ apakruś] [ apa-√ kruś]to revile.
अपक्रोश [ apakrośa] [ apa-krośa]m.reviling , abusing Lit. L.
अपक्ष [ apakṣa] [ a-pakṣá]m.f.n.without wings Lit. AV.
without followers or partisans Lit. MBh.
not on the same side or party
adverse , opposed to.
अपक्षता [ apakṣatā] [ a-pakṣá-tā]f.opposition , hostility.
अपक्षपात [ apakṣapāta] [ a-pakṣá-pāta]m.impartiality.
अपक्षपातिन् [ apakṣapātin] [ a-pakṣapātin]m.f.n. not flying with wings (and "a partisan of A i.e. Vishṇu" ), Lit. Vās.
अपक्षपुच्छ [ apakṣapuccha] [ a-pakṣá-pucchá]m.f.n.without wings and tail Lit. ŚBr.
अपक्षि [ apakṣi] [ apa-√ kṣi:4] Pass. [ -kṣī́yate] ,to decline , wane (as the moon) Lit. TS. Lit. ŚBr.
अपक्षय [ apakṣaya] [ apa-kṣaya]m.decline , decay , wane Lit. VP.
अपक्षित [ apakṣita] [ apa-kṣita]m.f.n.waned Lit. BhP.
अपक्षीण [ apakṣīṇa] [ apa-kṣīṇa]m.f.n.declined , decayed Lit. L.
अपक्षिप् [ apakṣip] [ apa-√ kṣip]to throw away or down , take away , remove.
अपक्षिप्त [ apakṣipta] [ apa-kṣipta]m.f.n.thrown down or away.
अपक्षेपण [ apakṣepaṇa] [ apa-kṣepaṇa]n.throwing down ,
अपग [ apaga] [ apa-ga]m.f.n.going away , turning away from (abl.) Lit. AV. i , 34 , 5 ( cf. [án-apaga] )
[ apagā]f. = [ āpa-gā] Lit. L.
अपगतकालक [ apagatakālaka] [ apagata-kālaka]m.f.n. (a robe) free from black spots, Lit. Divyâv.
अपगतव्याधि [ apagatavyādhi] [ apa-gata-vyādhi]m.f.n.one who has recovered from a disease.
अपगम [ apagama] [ apa-gama]m.going away
giving way
departure , death.
अपगमन [ apagamana] [ apa-gamana]n. id.
अपगर [ apagara] [ apa-gara]m. (√ 1. [gṝ] ) ,reviler (special function of a priest at a sacrifice) Lit. PBr. Lit. Lāṭy. ( cf. [abhigará] .)
अपगर्जित [ apagarjita] [ apa-garjita]m.f.n.thunderless (as a cloud) Lit. Kathās.
अपगल्भ [ apagalbha] [ apa-galbhá]m.f.n.wanting in boldness , embarrassed , perplexed Lit. VS. Lit. TS.
अपगा [ apagā] [ apa-√ gā:1]to go away , vanish , retire (with abl.) Lit. VS.
अपगुर् [ apagur] [ apa-√ gur]to reject , disapprove , threaten Lit. RV. v , 32 , 6 , ;to inveigh against any one: Intens. part. [ apa-járgurāṇa] (see s.v. [apa-] √ 2. [gṝ] ) .
अपगारम् [ apagāram] [ apa-gāram] ind.disapproving , threatening (?) Lit. Pāṇ. 6-1 , 53.
अपगोरम् [ apagoram] [ apa-goram] ind.disapproving , threatening (?) Lit. Pāṇ. 6-1 , 53.
अपगोरण [ apagoraṇa] [ apa-goraṇa]n.threatening Comm.on Lit. TS.
अपगुह् [ apaguh] [ apa-√ guh] (Subj.2. sg. P. [ -gūhas] Ā. [ -gūhathāś] ; impf.3. pl. [ ápāgūhan] ; aor. [ -aghu-kṣat] )to conceal , hide Lit. RV. Lit. AV.
अपगूढ [ apagūḍha] [ ápa-gūḍha]m.f.n.hidden , concealed Lit. RV.
अपगूहमान [ apagūhamāna] [ apa-gū́hamāna]m.f.n.hiding Lit. AV. xix , 56 , 2
( [ ápa gū́h] ) Lit. RV. vii , 104 , 17.
अपगोह [ apagoha] [ apa-gohá]m.hiding-place , secret Lit. RV. ii , 15 , 7.
अपगॄ [ apagṝ] [ apa-√ gṝ:2] Intens.part. [ -járgurāṇa] (mfn.) ( Lit. Gmn.and Lit. NBD.)devouring Lit. RV. v , 29 , 4.
अपगोपुर [ apagopura] [ apa-gopura]m.f.n.without gates (as a town)
अपगै [ apagai] [ apa-√ gai]to break off singing , cease to sing Lit. GopBr. Lit. Vait.
अपग्रह् [ apagrah] [ apa-√ grah]to take away , disjoin , tear off.
अपगृह्य [ apagṛhya] [ apa-gṛhya]m.f.n. being outside a house, Lit. ŚāṅkhGṛ.
अपघृण [ apaghṛṇa] [ apa-ghṛṇa]m.f.n. pitiless, cruel, Lit. Kāv.
अपघट् [ apaghaṭ] [ apa-√ ghaṭ]Caus. [ -ghāṭayati] ,to shut up.
अपघन [ apaghana] [ apa-ghana]1m. (√ [han] ) , ( Lit. Pāṇ. 3-3 , 81) a limb or member (as a hand or foot) Lit. Naish.
अपघात [ apaghāta] [ apa-ghā́ta]m.striking off
warding off. Lit. ŚBr. ( cf. Lit. Pāṇ. 3-3 , 81 Sch.)
अपघातक [ apaghātaka] [ apa-ghātaka]m.f.n. (ifc.)warding off.
अपघातिन् [ apaghātin] [ apa-ghātin]m.f.n. id. see [apa-√ han] .
अपघाटिला [ apaghāṭilā] [ apa-ghāṭilā]f. a kind of musical instrument (cf. [ava] - [ ghaṭarikā] ), Lit. Lāṭy.
अपघन [ apaghana] [ apa-ghana]2m.f.n.cloudless.
अपङ्क [ apaṅka] [ a-paṅka]m.f.n. mudless, dry , Lit. Kir.
अपङ्कता [ apaṅkatā] [ a-paṅka-tā] (f. )
अपचन [ apacana] [ a-pacana]n. the not being cooked, Lit. MBh. ix, 2780
अपचमान [ apacamāna] [ a-pa-camāna] ( Lit. Mn.),m.f.n. one who does not cook for himself.
अपचमानक [ apacamānaka] [ a-pa-camānaka] ( Lit. Gaut.),m.f.n. one who does not cook for himself.
अपचार [ apacāra] [ apa-cāra]m.want , absence
defect
fault , improper conduct , offence
unwholesome or improper regimen.
अपचारिन् [ apacārin] [ apa-cārin]m.f.n.departing from , disbelieving in , infidel Lit. Mn.
doing wrong , wicked.
अपचाय् [ apacāy] [ apa-√ cāy]to fear Lit. TBr. ;to respect , honour Lit. ŚBr. Lit. TBr.
अपचायक [ apacāyaka] [ apa-cāyaka]m.f.n. honouring, Lit. Divyâv.
अपचायित [ apacāyita] [ apa-cāyita]m.f.n.honoured , respected Lit. Pāṇ. 7-2 , 30 Sch.
अपचायिन् [ apacāyin] [ apa-cāyin]m.f.n.not rendering due respect , showing want of respect Lit. MBh.
वृद्धापचायित्व [ vṛddhāpacāyitva] [ vṛddhāpacāyi-tva]n.the not rendering due respect to old men Lit. MBh. xiii , 6705.
अपचि [ apaci] [ apa-√ ci:2]1 (Imper. 2. sg. [ -cikīhi] )to pay attention to , to respect Lit. AV. i , 10 , 4.
अपचित [ apacita] [ ápa-cita]1m.f.n. ( Lit. Pāṇ. 7-2 , 30) honoured , respected Lit. ŚBr.
respectfully invited Lit. BhP.
[ apacita]n.honouring , esteeming.
अपचिति [ apaciti] [ apa-citi]1f.honouring , reverence Lit. Śiś.
अपचितिमत् [ apacitimat] [ apa-citi-mat] ( [ápaciti-] )m.f.n.honoured Lit. TS. Lit. ŚBr. Lit. KātyŚr.
अपचि [ apaci] [ apa-√ ci:1]2 [ -cinoti] ,to gather , collect: Pass. [ -cīyate] ,to be injured in health or prosperity ;to grow less ;to wane ; (with abl.)to lose anything Lit. MBh.
अपचय [ apacaya] [ apa-caya]m.diminution , decay , decrease , decline
N. of several planetary mansions.
अपचित [ apacita] [ apa-cita]2m.f.n.diminished , expended , wasted
emaciated , thin Lit. Śāk.
अपचिति [ apaciti] [ apa-citi]2f.loss Lit. L.
expense Lit. L.
N. of a daughter of Marīci Lit. VP.
(for 3. [ ápa-citi] seebelow.)
अपची [ apacī] [ apa-cī]f.a disease consisting in an enlargement of the glands of the neck Lit. Suśr.
अपचेतृ [ apacetṛ] [ apa-cetṛ]m.a spendthrift Lit. L.
अपचिकीर्षा [ apacikīrṣā] [ apa-cikīrṣā]f. (√ 1. [kṛ] Desid.) ,desire of hurting any one.
अपचिकीर्षु [ apacikīrṣu] [ apa-cikīrṣu]m.f.n. wishing to do harm or injury, Lit. KāśīKh. 2.
अपचित् [ apacit] [ apa-√ cit]1 Caus. Ā. (Subj. [ -cetáyātai] )to abandon , turn off from (abl.) Lit. VS. ii , 17 : Desid. [ -cikitsati] ,to wish to leave or to abandon any one (abl.) Lit. AV. xiii , 2 , 15.
अपचित् [ apacit] [ apa-cí t]2f.a sore, boil, = [apacī] , fr. 2. [ apa] -√ [ci] , Lit. AV. (1313,3)
अपचेतस् [ apacetas] [ apa-cetas]m.f.n.not favourable to (with abl.) Lit. TBr.
averse from (abl.), Lit. TBr.
अपचिति [ apaciti] [ ápa-citi]3f. (= 1 , √ 3. [ci] ) ,compensation , either recompense ( ( Lit. TS. ) ) or retaliation , revenge , punishing Lit. RV. iv , 28 , 4 ,
अपच्छद् [ apacchad] [ apa-cchad] ( Preverb. [√ chad] ) , Caus. [ -cchādayati]to take off a cover Lit. ĀpŚr.
अपच्छत्त्र [ apacchattra] [ apa-cchattra]m.f.n.not having a parasol Lit. Kathās.
अपच्छाय [ apacchāya] [ apa-cchāya]m.f.n.shadowless , having no shadow (as a deity or celestial being)
having a bad or unlucky shadow
[ apacchāyā]f.an unlucky shadow , a phantom , apparition.
अपच्छिद् [ apacchid] [ apa-cchí d]2f.a cutting , shred , chip Lit. ŚBr. Lit. PBr.
अपच्छेद [ apaccheda] [ apa-ccheda]m.n.cutting off or away
separation.
अपच्छेदन [ apacchedana] [ apa-cchedana]n. id.
अपच्यु [ apacyu] [ apa-√ cyu] (aor. Ā.2. sg. [ -cyoṣṭhaḥ] )to fall off , go off , desert Lit. RV. x , 173 , 2 : Caus. (aor. [ -cucyavat] )to expel Lit. RV. ii , 41 , 10.
अपच्यव [ apacyava] [ apa-cyavá]m.pushing away Lit. RV. i , 28 , 3.
अपजात [ apajāta] [ apa-jāta]m.a bad son who has turned out ill Lit. Pañcat.
अपजि [ apaji] [ apa-√ ji]to ward off , keep off or out Lit. ŚBr. Lit. Kāṭh. Lit. PBr.
to win from (with [ punaḥ] , "to reconquer" ), Lit. TS.
अपजय [ apajaya] [ apa-jaya]m.defeat , discomfiture Lit. L.
अपजय्य [ apajayya] [ apa-jayya]m.f.n. see [an-apajayyám] .
अपजिघांसु [ apajighāṃsu] [ apa-jighāṃsu]m.f.n. (√ [han] Desid.) ,desirous of keeping off. wishing to avert Lit. AitBr.
अपजिहीर्षा [ apajihīrṣā] [ apa-jihīrṣā]f. the wish to take away, Lit. Kathās.
अपजिहीर्षु [ apajihīrṣu] [ apa-jihīrṣu]m.f.n. (√ [hṛ] Desid.) ,wishing to carry off or take away Lit. Rājat.
अपज्ञा [ apajñā] [ apa-√ jñā] [ -jānīte] ,to dissemble , conceal Lit. Pāṇ. 1-3 , 44.
अपज्ञान [ apajñāna] [ apa-jñāna]n.denying , concealing Lit. L.
अपज्य [ apajya] [ apa-jya]m.f.n.without a bowstring Lit. MBh.
अपज्वर [ apajvara] [ apajvara]m.f.n. free from fever, Lit. MBh.
अपञ्चम [ apañcama] [ a-pañcama]m. not a nasal, Lit. VPrāt.
अपञ्चयज्ञ [ apañcayajña] [ a-pañca-yajña]m.f.n. one who does not perform the 5 Mahā-yajñas (q.v.), Lit. L.
अपञ्चीकृत [ apañcīkṛta] [ a-pañcī-kṛta]n. (in Vedānta phil.) " not compounded of the five gross elements " , the five subtle elements.
अपटान्तर [ apaṭāntara] [ a-paṭāntara]m.f.n. " not separated by a curtain " , adjoining (v.l. [a-padāntara] q.v.) Lit. L.
अपटी [ apaṭī] [ apaṭī]f.a screen or wall of cloth (especially surrounding a tent) Lit. L.
अपटीक्षेप [ apaṭīkṣepa] [ apaṭī-kṣepa]m. " tossing aside the curtain "
[ apaṭīkṣepeṇa] ind.with a toss of the curtain , precipitate entrance on the stage (indicating hurry and agitation) ( cf. [ paṭīkṣepa] .)
अपटीका [ apaṭīkā] [ apaṭīkā]f. dissimulation, Lit. L.
अपटु [ apaṭu] [ a-paṭu]m.f.n.not clever , awkward , uncouth
ineloquent
sick , diseased Lit. L.
अपटुता [ apaṭutā] [ a-paṭu-tā]f.awkwardness.
अपटुत्व [ apaṭutva] [ a-paṭu-tva]n.awkwardness.
अपठ [ apaṭha] [ a-paṭha]m.unable to read Lit. Pāṇ. 6-2 , 157seq. Sch.
अपण्य [ apaṇya] [ a-paṇya]m.f.n.unfit for sale
[ apaṇya]n.an unsaleable article Lit. Gaut.
अपतंसन [ apataṃsana] [ apa-taṃsana]n. falling out, Lit. Cat.
अपतक्ष् [ apatakṣ] [ apa-√ takṣ] (3. pl. [ -takṣṇuvanti]and Impf. [ apātakṣan] )to chip off Lit. AV. x , 7 , 20 Lit. ŚBr.
अपतनधर्मिन् [ apatanadharmin] [ a-patana-dharmin]m.f.n. not liable to fall out , Lit. Suśr.
अपतनधर्मित्व [ apatanadharmitva] [ a-patana-dharmi-tva] (n. )
अपतनीय [ apatanīya] [ a-patanīya]m.f.n. not causing loss of caste, Lit. Āpast.
अपतन्त [ apatanta] [ apatanta] = [āpatantá] (p. 1319), Lit. MānŚr.
अपतन्त्र [ apatantra] [ apa-tantra]m.spasmodic contraction (of the body or stomach) , emprosthotonos Lit. Hcat.
अपतन्त्रक [ apatantraka] [ apa-tantraka]m. id. Lit. Suśr.
अपतानक [ apatānaka] [ apa-tānaka]m. id. Lit. Suśr.
अपतानकिन् [ apatānakin] [ apa-tānakin]m.f.n.affected with spasmodic contraction Lit. Suśr.
अपति [ apati] [ á-pati]m.not a husband or master Lit. AV. viii , 6 , 16
[ apati]f. " without a husband or master " , either an unmarried person or a widow.
अपतिघ्नी [ apatighnī] [ á-pati-ghnī] ( [á-pati-] )f.not killing a husband Lit. RV. x , 85 , 44 Lit. AV.
अपतिता [ apatitā] [ á-pati-tā]f.state of being without a husband.
अपतिपुत्रा [ apatiputrā] [ á-pati-putrā]f.without a husband and children.
अपतिव्रता [ apativratā] [ á-pati-vratā]f.an unfaithful or unchaste wife.
अपतिका [ apatikā] [ a-patikā] = [a-pati]f. Lit. Nir.
अपतित [ apatita] [ a-patita] (in comp.)
अपतितान्योन्यत्यागिन् [ apatitānyonyatyāgin] [ a-pati-tānyonya-tyāgin]m.f.n. deserting one another (as the father deserting a son, the teacher a pupil ) without (the latter) being ejected from caste, Lit. Yājñ. ii, 237.
अपतीर्थ [ apatīrtha] [ apa-tīrtha]m.n.a bad or improper Tīrtha q.v.
अपतुरीय [ apaturīya] [ apa-turīyá]m.f.n. not containing the last quarter, Lit. MaitrS.
अपतुषार [ apatuṣāra] [ apa-tuṣāra]m.f.n. free from mist or fog , Lit. Ragh.
अपतुषारता [ apatuṣāratā] [ apa-tuṣāra-tā] (f. )
अपतूल [ apatūla] [ ápa-tūla]m.f.n.without a tuft , without a panicle Lit. TS.
अपतृप् [ apatṛp] [ apa-√ tṛp]Caus. [ -tarpayati] ,to starve , cause to fast Lit. Car. Lit. Suśr.
अपतर्पण [ apatarpaṇa] [ apa-tarpaṇa]n.fasting (in sickness) Lit. Suśr.
अपतान [ apatāna] [ apa-tāna]m. cramp. Lit. Divyâv.
अपत्त्र [ apattra] [ a-pattra]m.f.n.leafless
अपत्नीक [ apatnīka] [ a-patnīka]m.f.n.not having a wife Lit. AitBr. Lit. KātyŚr.
where the wife is not present Lit. KātyŚr.
अपत्य [ apatya] [ ápatya]n. (fr. [ápa] ) ,offspring , child , descendant
a patronymical affix Lit. Sāh.
अपत्यकाम [ apatyakāma] [ ápatya-kāma]m.f.n.desirous of offspring.
अपत्यजीव [ apatyajīva] [ ápatya-jīva]m.N. of a plant.
अपत्यद [ apatyada] [ ápatya-da]m.f.n.giving offspring
[ apatyadā]f.N. of various plants.
अपत्यनाथ [ apatyanātha] [ apatya-nātha]m.f.n. accompanied or protected by one's own child, Lit. Bcar. i, 92
अपत्यपथ [ apatyapatha] [ ápatya-patha]m. " path of offspring " , the vulva Lit. Suśr.
अपत्यप्रत्यय [ apatyapratyaya] [ ápatya-pratyaya]m.a patronymical affix Lit. Sāh.
अपत्यवत् [ apatyavat] [ ápatya-vat] ( [ápatya-] )m.f.n.possessed of offspring Lit. AV. xii , 4 , 1.
अपत्यविक्रयिन् [ apatyavikrayin] [ ápatya-vikrayin]m. " seller of his offspring " , a father who receives a gratuity from his son-in-law.
अपत्यशत्रु [ apatyaśatru] [ ápatya-śatru]m. " having his descendants for enemies " , a crab (said to perish in producing young) .
अपत्यसच् [ apatyasac] [ ápatya-sác]m. (acc. sg. [ -sā́cam] ) fn.accompanied with offspring Lit. RV.
अपत्यस्नेह [ apatyasneha] [ apatya-sneha]m. love for one's own children, Lit. Mālatīm.
अपत्यार्थशब्द [ apatyārthaśabda] [ apatyārtha-śabda]m.a patronymic.
