| Last updated: May 19, 2014 |
| Based on the IITS - Cologne Digital Sanskrit Lexicon |
| Based on the XML version dated October 25, 2012, Jim Funderburk and Peter Scharf,The Sanskrit Library.Full Credits |
| Converted to XHTML 1.0 Strict and hyperlinked toThe Sanskrit Heritage Platform by Pawan Goyal and Gérard Huet |
| अ |
अ [ a] [ a]1the first letter of the alphabet
the first short vowel inherent in consonants.
अ [ a] [ a]2 ( [pragṛhya] q.v.) ,a vocative particle ( ( [ a ananta] ,O Vishṇu ) ) Lit. T.
interjection of pity , Ah!
अ [ a] [ a]3 (before a vowel [an] ,exc. [a-ṛṇin] ) , a prefix corresponding to Gk. 1 , 2 , Lat. (in) , Goth. and Germ. (un) ,Eng. (in)or (un) ,and having a negative or privative or contrary sense ( [an-eka]not one ; [an-anta]endless ; [a-sat]not good ; [a-paśyat]not seeing)
rarely prefixed to Inf. ( [ a-svaptum]not to sleep Lit. TāṇḍyaBr.)and even to forms of the finite verb ( [ a-spṛhayanti]they do not desire Lit. BhP. Lit. Śiś.)and to pronouns ( [ a-saḥ]not he Lit. Śiś. ; [a-tad]not that Lit. BhP.)
occasionally denoting comparison ( [ a-brāhmaṇa]like a Brahman Lit. T.)
sometimes disparagement ( [ a-yajña]a miserable sacrifice)
sometimes diminutiveness ( cf. [ á-karṇa] , [ an-udarā] )
rarely an expletive ( cf. [ a-kupya] , [ a-pūpa] ) .According to Lit. Pāṇ. 6-2 , 161,the accent may be optionally either on the first or last syllable in certain compounds formed with [a] (as [á-tīkṣṇa]or [a-tīkṣṇá] , [á-śuci]or [a-śucí] , [án-anna]or [an-anná] )
the same applies to stems ending in [ tṛ]accentuated on the first syllable before [ a]is prefixed
cf.also [ á-tūrta]and [ a-tū́rta] , [á-bhinna]and [a-bhinná] ,
अ [ a] [ a]4the base of some pronouns and pronom.forms , in [ asya] , [atra] ,
अ [ a] [ a]5the augment prefixed to the root in the formation of the imperfect , aorist , and conditional tenses (in the Veda often wanting , as in Homer , the fact being that originally the augment was only prefixed in principal sentences where it was accentuated , whilst it was dropped in subordinate sentences where the root-vowel took the accent) .
अ [ a] [ a]6m.N. of Vishṇu Lit. L. (especially as the first of the three sounds in the sacred syllable [om] ) .
अऋणिन् [ aṛṇin] [ a-ṛṇin]m.f.n.free from debt Lit. L.
अंश् [ aṃś] [ aṃś] Root cl. [10] P. [ aṃśayati] ,to divide , distribute Lit. L.; also occasionally Ā. [ aṃśayate] Lit. L.; also [ aṃśāpayati] Lit. L.
अंश [ aṃśa] [ áṃśa]m. (probably fr. √1. [aś] , perf. [ ān-áṃśa] ,and not from the above √ [aṃś]fictitiously formed to serve as root) , a share , portion , part , party
partition , inheritance
a share of booty
earnest money
stake (in betting) Lit. RV. v , 86 , 5 Lit. TāṇḍyaBr.
a lot ( cf.2. [ prās] )
the denominator of a fraction
a degree of latitude or longitude
a day Lit. L.
N. of an Āditya.
अंशकरण [ aṃśakaraṇa] [ áṃśa-karaṇa]n.act of dividing.
अंशकल्पना [ aṃśakalpanā] [ áṃśa-kalpanā]f.allotment of a portion.
अंशप्रकल्पना [ aṃśaprakalpanā] [ áṃśa-prakalpanā]f.allotment of a portion.
अंशप्रदान [ aṃśapradāna] [ áṃśa-pradāna]n.allotment of a portion.
अंशभागिन् [ aṃśabhāgin] [ áṃśa-bhāgin]m.f.n.one who has a share , an heir , co-heir.
अंशभाज् [ aṃśabhāj] [ áṃśa-bhāj]m.f.n.one who has a share , an heir , co-heir.
अंशभू [ aṃśabhū] [ áṃśa-bhū́]m.partner , associate Lit. TS.
अंशभूत [ aṃśabhūta] [ áṃśa-bhūta]m.f.n.forming part of.
अंशरूपिणी [ aṃśarūpiṇī] [ aṃśa-rūpiṇī]f. (with [śakti] ) a female personification of the divine energy, Lit. RTL. 187.
अंशवत् [ aṃśavat] [ áṃśa-vat] (for [aṃśumat] ?)m.a species of Soma plant Lit. Suśr.
अंशसवर्णन [ aṃśasavarṇana] [ áṃśa-savarṇana]n.reduction of fractions.
अंशस्वर [ aṃśasvara] [ áṃśa-svara]m.key-note or chief note in music.
अंशहारिन् [ aṃśahārin] [ áṃśa-hārin]m.f.n.taking a share , a sharer.
अंशांश [ aṃśāṃśa] [ aṃśāṃśa]m.part of a portion (of a deity) , secondary incarnation.
अंशांसि [ aṃśāṃsi] [ aṃśāṃsi] ind.share by share.
अंशावतरण [ aṃśāvataraṇa] [ aṃśāvataraṇa]n.descent of part of a deity
partial incarnation
title of sections 64-67 of the first book of the MBh.
अंशीकृ [ aṃśīkṛ] [ aṃśī-√ kṛ]1to share.
अंशल [ aṃśala] [ aṃśala] see [aṃsalá]next col.
अंशिन् [ aṃśin] [ aṃśin]m.f.n.having a share Lit. Yājñ.
अंशिता [ aṃśitā] [ aṃśi-tā]f.the state of a sharer or co-heir , heirship.
अंशु [ aṃśu] [ aṃśú]m.a filament (especially of the Soma plant)
a kind of Soma libation Lit. ŚBr.
thread
end of a thread , a minute particle
a point , end
a ray , sunbeam (1308,1)
cloth Lit. L.
N. of a Ṛishi Lit. RV. viii , 5 , 26
of an ancient Vedic teacher , son of a Dhanaṃjaya Lit. VBr.
of a prince.
अंशुजाल [ aṃśujāla] [ aṃśú-jāla]n.a collection of rays , blaze of light.
अंशुधर [ aṃśudhara] [ aṃśú-dhara]m. " bearer of rays " , the sun Lit. L.
अंशुधान [ aṃśudhāna] [ aṃśú-dhāna]n.N. of a village Lit. R.
अंशुधारय [ aṃśudhāraya] [ aṃśú-dhāraya]m.a lamp Lit. MaitrUp.
अंशुनदी [ aṃśunadī] [ aṃśú-nadī]f.N. of a river.
अंशुपट्ट [ aṃśupaṭṭa] [ aṃśú-paṭṭa]n.a kind of cloth.
अंशुपति [ aṃśupati] [ aṃśú-pati]m. " lord of rays " , the sun Lit. L.
अंशुभर्तृ [ aṃśubhartṛ] [ aṃśú-bhartṛ]m. " lord of rays " , the sun Lit. L.
अंशुमत् [ aṃśumat] [ aṃśú-mát]m.f.n.fibrous , rich in filaments
rich in Soma plants or Soma juice
radiant , luminous
pointed
[ aṃśumat]m.the sun , the moon
N. of various persons , especially of a prince of the solar race , son of A-samañjas , grandson of Sagara
[ aṃśumatī]f.N. of a river (Yamunā?) Lit. RV. viii , 96 , 13-15
Hedysarum Gangeticum Lit. Suśr.
अंशुमत्फला [ aṃśumatphalā] [ aṃśú-matphalā]f.Musa Paradisiaca.
अंशुमाला [ aṃśumālā] [ aṃśú-mālā]f.a garland of light , halo.
अंशुमालिन् [ aṃśumālin] [ aṃśú-mālin]m.the sun.
अंशुवाण [ aṃśuvāṇa] [ aṃśú-vāṇa]m. " having rays for arrows " , the sun.
अंशुविमर्द [ aṃśuvimarda] [ aṃśú-vimarda]m.ray-obscuration.
अंशुहस्त [ aṃśuhasta] [ aṃśú-hasta]m. " having rays for hands " , the sun Lit. L.
अंशूदक [ aṃśūdaka] [ aṃśūdaka]n.water which has been exposed to the rays of the sun or the moon Lit. Bhpr.
अंश्वादि [ aṃśvādi] [ aṃśv-ādi]a g.of Lit. Pāṇ. 6-2 , 193.
अंशुक [ aṃśuka] [ aṃśuka]n.cloth
fine or white cloth , muslin (see [ cīnāṃśuka] ) Lit. L.
garment , upper garment
tie (for binding a churning-stick) .
अंशुल [ aṃśula] [ aṃśula]m.radiant Lit. T.
N. of the sage Cāṇakya Lit. L.
अंस् [ aṃs] [ aṃs] Root ( cf. √ [aṃś] ) Lit. L. see [vyaṃs]
अंस [ aṃsa] [ áṃsa]m.the shoulder , shoulder-blade
corner of a quadrangle
N. of a king
[ aṃsa]m. du.the two shoulders or angles of an altar
a share (for [ aṃśa] ) ; ( (cf. Goth. (amsa) ; Gk. 1 , 2 ; Lat. (humerus) , (ansa) . ) )
अंसकूट [ aṃsakūṭa] [ áṃsa-kūṭa]m.the shoulder
a bull's hump , the protuberance between an ox's shoulders.
अंसत्र [ aṃsatra] [ áṃsa-tra]n.armour to protect the shoulder Lit. RV.
a bow Lit. Nir.
अंसत्रकोश [ aṃsatrakośa] [ áṃsa-tra--kośa]m.f.n.having a cask for its tunic (probably = a Soma filter Lit. Gmn.) Lit. RV. x , 101 , 7.
अंसध्री [ aṃsadhrī] [ áṃsa-dhrī́]f.a cooking vessel applied to the Vedi Lit. AV. xi, 1, 23 (1308,1)
अंसपीठ [ aṃsapīṭha] [ aṃsa-pīṭha]m. the shoulder-blades, Lit. Suśr.
अंसपृष्ठ [ aṃsapṛṣṭha] [ áṃsa-pṛṣṭha]n.back of the shoulder.
अंसफलक [ aṃsaphalaka] [ áṃsa-phalaká]n.shoulder-blade Lit. ŚBr. Lit. Suśr.
अंसभार [ aṃsabhāra] [ áṃsa-bhāra]m.a burden on the shoulder , (g. [ bhastrādi] q.v.)
अंसेभार [ aṃsebhāra] [ aṃse-bhāra]m.a burden on the shoulder , (g. [ bhastrādi] q.v.)
अंसभारिक [ aṃsabhārika] [ aṃsa-bhārika]m.f.n.bearing a burden on the shoulder Lit. ib.
अंसेभारिक [ aṃsebhārika] [ aṃse-bhārika]m.f.n.bearing a burden on the shoulder Lit. ib.
अंसमूल [ aṃsamūla] [ aṃsa-mūla]n.the acromion Lit. L.
अंसोच्चय [ aṃsoccaya] [ aṃsoccaya]m. du. the shoulder-blades, Lit. ĀpŚr.
अंह् [ aṃh] [ aṃh]1 Root ( cf. √ [aṅgh] ) cl. [1] Ā. [ aṃhate] ,to go , set out , commence Lit. L. ;to approach Lit. L. ; cl. [10] P. [ aṃhayati] ,to send Lit. Bhaṭṭ. ;to speak Lit. Bhaṭṭ. ;to shine Lit. L.
अंह्रिस्कन्ध [ aṃhriskandha] [ aṃhri-skandha]m.a part of the foot between the ancle and the heel Lit. L.
अंह्रिशिरस् [ aṃhriśiras] [ aṃhri-śiras]n.a part of the foot between the ancle and the heel Lit. L.
अंह् [ aṃh] [ aṃh]2 Rootto press together , to strangle (conjecturable from Gk. 1 , 2 ; Lat. (angustus) , (anxius) , ) Lit. L.
अंहति [ aṃhati] [ aṃhati]f.anxiety , distress , trouble Lit. RV.
illness Lit. L. ; ( ( cf.Lat. (ango) ) )
a gift (also f ( [ aṃhatī] ) .) Lit. L.
अंहन [ aṃhana] [ aṃhana]n. (fr. √ :1. [aṃh] ) the act of moving or creeping (like a snake), Lit. L.
अंहस्पति [ aṃhaspati] [ áṃhas-pati]or
अंहसस्पति [ aṃhasaspati] [ aṃhasas-patí]m. ( ( Lit. VS. ) )lord of perplexity i.e.an intercalary month
cf. [ āṃhaspatya] .
अंहस्पत्य [ aṃhaspatya] [ aṃhas-patyá]n.power over calamity Lit. TS. Lit. ĀpŚr.
अंहोमुच् [ aṃhomuc] [ aṃho-múc]m.f.n.delivering from distress Lit. RV. x , 63 , 9 Lit. VS.
अंहोलिङ्ग [ aṃholiṅga] [ aṃho-liṅga]m.f.n. characterized by the word [aṃhas] (said of a series of texts), Lit. Kauś.
अंहिति [ aṃhiti] [ aṃhiti]f.a gift , donation Lit. L. see [aṃhatí] .
अंहु [ aṃhu] [ aṃhu]m.f.n. (only in compar. [ aṃhīyas] )narrow Lit. AitBr. see [paró-'ṃhu]
[ aṃhu]n. (only in Abl. [ aṃhós] )anxiety , distress Lit. RV.
( ( cf.Gk. 1 ; Goth. (aggvus); Lat. (angustus) , (anxius) , ) )
अंहुभेदी [ aṃhubhedī] [ aṃhu-bhédī]f.having a narrow slit (pudendum muliebre) Lit. VS.
अंहुर [ aṃhura] [ aṃhurá]m.f.n.straitened , distressed Lit. RV. x , 5 , 6.
अंहूरण [ aṃhūraṇa] [ aṃhūraṇá]m.f.n.distressing Lit. RV. vi , 47 , 20
[ aṃhūraṇa]n.distress Lit. RV. i , 105 , 17 Lit. AV.
अंहोयु [ aṃhoyu] [ aṃhoyú]m.f.n.troublesome Lit. RV. v , 15 , 3.
अक् [ ak] [ ak] Root cl. [1] P. [ akati] ,to move tortuously (like a snake) Lit. L. ;Cf. √ [ag]and √ [añc] .
अक [ aka] [ aka]1the suffix [aka] ( [ akac] ) .
अकच [ akaca] [ a-kaca]m.f.n.hairless , bald
cf. [ ut-] , [ ūrdhva-] , [vi-]
[ akaca]m.N. of Ketu , the dragon's tail or descending node (having a headless trunk) Lit. L.
अकटुफल [ akaṭuphala] [ a-kaṭu-phala]m.a kind of plant.
अकडम [ akaḍama] [ akaḍama]n.a kind of Tāntrik diagram.
अकडमचक्र [ akaḍamacakra] [ akaḍama-cakra]n. id.
अकणक [ akaṇaka] [ a-kaṇaka]m.f.n. (rice) without red particles adhering to the husks, Lit. Divyâv.
अकण्टक [ akaṇṭaka] [ a-kaṇṭaka]m.f.n.thornless , free from troubles or difficulties or enemies.
अकण्ठ [ akaṇṭha] [ a-kaṇṭha]m.f.n.having no neck
having no voice , hoarse.
अकथह [ akathaha] [ akathaha]n.a kind of diagram.
अकथ्य [ akathya] [ a-kathya]m.f.n.unspeakable
unutterable , unmentionable.
अकनिष्ठ [ akaniṣṭha] [ á-kaniṣṭha]m. pl.of whom none is the youngest (i.e.younger than the others) Lit. RV.
a class of Buddhist deities.
अकनिष्ठग [ akaniṣṭhaga] [ á-kaniṣṭha-ga]m.a Buddha Lit. L.
अकनिष्ठप [ akaniṣṭhapa] [ á-kaniṣṭha-pa]m.a Buddhist king Lit. T.
अकपीवत् [ akapīvat] [ akapīvat]m.N. of a Ṛishi.
अकबर [ akabara] [ akabara]m. (emperor) Akbar, Lit. Inscr.
अकब्बर [ akabbara] [ akabbara]m. (emperor) Akbar, Lit. Inscr.
अकम्पित [ akampita] [ a-kampita]m.f.n.unshaken , firm
[ akampita]m.N. of one of the 11 chief pupils ( [ gaṇadhara]or [gaṇādhipa] )of Mahāvīra (the last Tīrtha-kara) .
अकर [ akara] [ a-kara]m.f.n.handless , maimed
exempt from tax or duty , privileged
not acting
[ akarā]f.Emblic Myrobalan , Phyllanthus Emblica.
अकरण [ akaraṇa] [ a-karaṇa]n.absence of action.
अकरणि [ akaraṇi] [ a-karaṇi]f.non-accomplishment , failure , disappointment (used in imprecations e.g. [ tasyākaraṇir evāstu] bad luck to him!) Lit. L.
अकरणीय [ akaraṇīya] [ a-karaṇīya]m.f.n.not to be done.
अकरिष्यत् [ akariṣyat] [ a-kariṣyat]m.f.n. not intending to do, Lit. Drāhy.
अकरुणत्व [ akaruṇatva] [ a-karuṇa-tva]n.harshness , cruelty.
अकर्कश [ akarkaśa] [ a-karkaśa]m.f.n.not hard , tender.
अकर्ण [ akarṇa] [ á-karṇa]m.f.n.having diminutive ears Lit. TS. Lit. ŚBr.
without ears , deaf
without helm or rudder
without Karṇa.
अकर्णक [ akarṇaka] [ a-karṇáka]m.f.n.without ears Lit. TS. ,
अकर्णीय [ akarṇīya] [ a-karṇīya]m.f.n. not to be heard, Lit. MBh.
अकर्ण्य [ akarṇya] [ a-karṇya]m.f.n.not fit for the ears Lit. Pāṇ. Sch.
अकर्णधार [ akarṇadhāra] [ a-karṇadhāra]m.f.n.without a helmsman , destitute of a pilot.
अकर्तन [ akartana] [ a-kartana]m.a dwarf Lit. L.
अकर्तृ [ akartṛ] [ a-kartṛ]m.not an agent , N. applied to the [puruṣa] (in Sāṅkhya phil.)
not active (in Gr.)
अकर्मन् [ akarman] [ a-karmán]m.f.n.not working
not performing good works , wicked Lit. RV. x , 2 2 , 8
inefficient
(in Gr.)intransitive
observances
improper work , crime.
अकर्मभोग [ akarmabhoga] [ akarma-bhoga]m.enjoyment of freedom from action.
अकर्मान्वित [ akarmānvita] [ a-karmānvita]m.f.n.unoccupied
disqualified.
अकर्मण्य [ akarmaṇya] [ a-karmaṇya]m.f.n.improper to be done
unfit for work
inefficient.
अकल [ akala] [ a-kala]m.f.n.not in parts , entire
not skilled in the arts ( [ kalās] ) .
अकलि [ akali] [ a-kali]m.f.n. not quarrelling Lit. Śiś.
अकलित [ akalita] [ a-kalita]m.f.n. incalculable, immeasurable, Lit. Mālatīm.
अकल्क [ akalka] [ a-kalka]m.f.n.free from impurity
अकल्कता [ akalkatā] [ a-kalka-tā]f.honesty Lit. Yājñ.
अकल्कन [ akalkana] [ a-kalkana]or [a-kalkala]m.f.n.not deceitful , honourable , ( Lit. T.) Lit. Bhag.
अकल्कल [ akalkala] [ a-kalkala]or [a-kalkana]m.f.n.not deceitful , honourable , ( Lit. T.) Lit. Bhag.
अकल्प [ akalpa] [ a-kalpá]m.f.n.not subject to rules , uncontrolled
not admitting (any comparison [ pratimā́nam] ) Lit. RV. i , 102 , 6
unable to (loc.or Inf. or in comp.)
अकल्पित [ akalpita] [ a-kalpita]m.f.n.not manufactured , not artificial , not pretended
natural , genuine.
अकल्माष [ akalmāṣa] [ á-kalmāṣa]m.f.n. spotless, Lit. ŚBr.
अकल्माष [ akalmāṣa] [ a-kalmāṣa]m.N. of a son of the fourth Manu Lit. Hariv.
अकल्य [ akalya] [ a-kalya]m.f.n.ill , sick
not to be guessed, Lit. Daś.
true (?) Lit. L.
अकल्याण [ akalyāṇa] [ á-kalyāṇa]m.f.n.not handsome Lit. AV.
inauspicious
अकवारि [ akavāri] [ á-kavāri]m.f.n.not selfish , not stingy Lit. RV. iii , 47 , 5 , and vii , 96 , 3 ( ( Lit. Sāy.explains by [a-kava-ari] , " not contemptible as an enemy , or to his enemies , not having weak enemies " ) ).
अकवच [ akavaca] [ a-kavacá]m.f.n.having no coat of mail Lit. AV. xi , 10 , 22.
अकवर [ akavara] [ akavara]m. (emperor) Akbar, Lit. Inscr.
अकवि [ akavi] [ á-kavi]m.f.n.unwise Lit. RV. vii , 4 , 4.
अकस्यविद् [ akasyavid] [ a-kasya-ví d]m.f.n. not attending to anything, Lit. MaitrS.
अकाण [ akāṇa] [ á-kāṇa]m.f.n.not one eyed , not monoculous Lit. TS.and Lit. ŚBr.
अकाण्ड [ akāṇḍa] [ a-kāṇḍa]m.f.n.without a trunk Lit. T.
causeless , unexpected
[ akāṇḍe] ind.causelessly , unexpectedly.
अकाण्डपातजात [ akāṇḍapātajāta] [ a-kāṇḍa-pāta-jāta]m.f.n.dying as soon as born.
अकाण्डशूल [ akāṇḍaśūla] [ a-kāṇḍa-śūla]n.sudden , acute pain.
अकातर [ akātara] [ a-kātara]m.f.n.not dejected.
अकाम [ akāma] [ a-kāmá]m.f.n.without desire or wish
unintentional , reluctant
(in Gr.)the Sandhi which causes the dropping of a final [ r]before a succeeding [ r] .
अकामकर्शन [ akāmakarśana] [ a-kāmá-karśana] ( [á-kāma-] )m.f.n.not disappointing desires Lit. RV. i , 53 , 2.
अकामतस् [ akāmatas] [ a-kāmá-tas] ind.unintentionally , unwillingly.
अकामता [ akāmatā] [ a-kāmá-tā]f.freedom from desire ,
अकामसंज्ञपन [ akāmasaṃjñapana] [ a-kāma-saṃjñapana]n. unintentional killing of a victim before a sacrifice, Lit. ĀpŚr.
अकामहत [ akāmahata] [ a-kāmá-hata] ( [á-kāma-] )m.f.n.unaffected with desire , calm Lit. ŚBr. xiv.
अकामिन् [ akāmin] [ a-kāmin]m.f.n. = [a-kāmá] .
अकाय [ akāya] [ a-kāyá]m.f.n.bodiless , incorporeal Lit. VS.
अकायिका [ akāyikā] [ a-kāyikā]f. a kind of game, Lit. Divyâv.
अकारण [ akāraṇa] [ a-kāraṇa]m.f.n.causeless
[ akāraṇa]n.absence of a cause
[ akāraṇam] ind.causelessly.
[ akāraṇena] ind.causelessly.
[ akāraṇe] ind.causelessly.
[ akāraṇāt] ind.causelessly.
अकारणोत्पन्न [ akāraṇotpanna] [ a-kāraṇotpanna]m.f.n.produced spontaneously.
अकारिन् [ akārin] [ a-kārin]m.f.n.inactive , not performing , (g. [grahādi] , q.v.)
अकार्णवेष्टकिक [ akārṇaveṣṭakika] [ a-kārṇaveṣṭakika]m.f.n.not fit for ear-rings , not looking well with ear-rings Lit. Pāṇ. Sch. see [karṇa-veṣṭaka] .
अकार्यकारिन् [ akāryakārin] [ a-kārya-kārin]m.f.n.an evil-doer
neglecting duty.
अकार्ष्ण्य [ akārṣṇya] [ a-kārṣṇya]n.absence of blackness.
अकाल [ akāla] [ a-kāla]m.a wrong or bad time
(also) night, ib.
[ akāle] ind.unseasonably.
[ akālatas] ind.unseasonably.
अकालक [ akālaka] [ a-kālaka]n. food eaten at irregular times, ib.
अकालकुष्माण्ड [ akālakuṣmāṇḍa] [ a-kāla-kuṣmāṇḍa]m.a pumpkin produced out of season
a useless birth.
अकालकुसुम [ akālakusuma] [ a-kāla-kusuma]n.a flower blossoming out of season.
अकालज [ akālaja] [ a-kāla-ja]m.f.n.born at a wrong time , unseasonable.
अकालजात [ akālajāta] [ a-kāla-jāta]m.f.n.born at a wrong time , unseasonable.
अकालोत्पन्न [ akālotpanna] [ akālotpanna]m.f.n.born at a wrong time , unseasonable.
अकालजलदोदय [ akālajaladodaya] [ a-kāla-jaladodaya]m.unseasonable rising of clouds or mist.
अकालमेघोदय [ akālameghodaya] [ a-kāla-meghodaya]m.unseasonable rising of clouds or mist.
अकालवेला [ akālavelā] [ a-kāla-velā]f.wrong or unseasonable time.
अकालसह [ akālasaha] [ a-kāla-saha]m.f.n.unable to bide one's time.
अकालकौमुदी [ akālakaumudī] [ a-kāla-kaumudī]f. an irregular festival, ib.
अकालहीनम् [ akālahīnam] [ a-kāla-hīnam] ind.without losing time , immediately.
अकालिकम् [ akālikam] [ a-kālikam] ind.immediately Lit. MBh.
अकावङ्क [ akāvaṅka] [ akāvaṅká]n. water (= [ aṅkā] [ ṅká] ), Lit. MaitrS.
अकासार [ akāsāra] [ a-kāsāra]m.N. of a teacher Lit. BhP.
अकिञ्चनता [ akiñcanatā] [ a-kiñcana-tā]f.voluntary poverty (as practised by Jaina ascetics) .
अकिञ्चनत्व [ akiñcanatva] [ a-kiñcana-tva]n.voluntary poverty (as practised by Jaina ascetics) .
अकिञ्चनिमन् [ akiñcaniman] [ a-kiñcaniman]m.utter destitution , (g. [ pṛthu-ādi] q.v.)
अकितव [ akitava] [ á-kitava]m.no gambler Lit. VS.
अकिलिन [ akilina] [ a-kilina]m.f.n. (for [a] - [klinna] ) not moist or wet, Lit. Gobh.
अकिल्विष [ akilviṣa] [ a-kilviṣá]m.f.n.sinless Lit. ŚBr.
अकीर्तिकर [ akīrtikara] [ a-kīrti-kara]m.f.n.causing disgrace , disparaging , insulting.
अकुण्ठधिष्ण्य [ akuṇṭhadhiṣṇya] [ a-kuṇṭha-dhiṣṇya]n.an eternal abode , heaven.
अकुण्ठित [ akuṇṭhita] [ a-kuṇṭhita]m.f.n. = [a-kuṇṭha] .
अकुण्डल [ akuṇḍala] [ a-kuṇḍala]m.f.n. without ear-rings, Lit. Bcar.
अकुतस् [ akutas] [ a-kutas] ind. (usually in comp.) ,not from any quarter or cause.
अकुतश्चन [ akutaścana] [ a-kutaś-cana]m. N. of Śiva, Lit. L.
अकुतश्चल [ akutaścala] [ akutaś-cala]m.not movable from any cause
N. of Śiva.
अकुतश्चिद् [ akutaścid] [ a-kutaś-cid] ind. not for any reason, unintentionally, Lit. MBh.
अकुतोमृत्यु [ akutomṛtyu] [ a-ku-to-mṛtyu]m.f.n. not threatened by death from any quarter, Lit. BhP.
अकुतोभय [ akutobhaya] [ a-kuto-bhaya]m.f.n.having no fear from any quarter , secure.
अकुतश्चिद्भय [ akutaścidbhaya] [ a-kutaścid-bhaya]m.f.n.having no fear from any quarter , secure.
अकुत्रचभय [ akutracabhaya] [ a-kutraca-bhaya]m.f.n.having no fear from any quarter , secure.
अकुत्रा [ akutrā] [ a-kutrā] (Ved.) ind.nowhere , astray Lit. RV. i , 120 , 8.
अकुतूहल [ akutūhala] [ a-kutūhala]m.f.n. not taking interest in (loc.), Lit. Bcar.
अकुत्सयत् [ akutsayat] [ a-kutsayat]m.f.n. not abusing or reproaching, Lit. Mn. ii, 54.
अकुत्सित [ akutsita] [ a-kutsita]m.f.n.unreproached.
अकुध्र्यञ्च् [ akudhryañc] [ a-kudhryáñc] [ áṅ] , [ dhrī́cī] , [ák] ( [ kudhri]for [ kudha]for [kuha] = [kutra] ) , " going nowhere " ( [ āk] ,4). ind.objectless , aimless Lit. RV. x , 22 , 12.
अकुप्य [ akupya] [ a-kupya]n.not base metal , gold or silver Lit. Kir.
अकुप्यक [ akupyaka] [ akupyaka]n.gold or silver Lit. L.
अकुप्यत् [ akupyat] [ á-kupyat]m.f.n. not boiling, Lit. AV.
अकुमार [ akumāra] [ a-kumāra]m.not a boy (said of Indra) Lit. RV. i , 155 , 6.
अकुम्भ [ akumbha] [ a-kumbha]m. "no water-jar" , anything singular of its kind, Lit. Jātakam.
अकुल [ akula] [ a-kula]m.f.n.not of good family , low
[ akulā]f.N. of Pārvatī Lit. L.
f. the 1st, 3rd, 5th, 7th, 9th, 11th, and 13th days of a half-month
[ akula]n. N. of partic. lunar mansions.
(in astron.) N. of Sunday, Monday, Thursday, and Saturday
अकुलता [ akulatā] [ a-kula-tā]f.lowness of family.
अकुलीन [ akulīna] [ a-kulīna]m.f.n.not of good family Lit. Mn.
अकुशल [ akuśala] [ a-kuśala]m.f.n.inauspicious , evil Lit. ŚBr.(1308,1)
not clever
[ akuśala]n.evil , an evil word Lit. Mn.
n. (with Buddhists) demerit, sin, Lit. MWB. 124.
अकुष्ठिपृषत् [ akuṣṭhipṛṣat] [ a-kuṣṭhipṛṣat]m.f.n. neither leprous nor spotted, Lit. ĀśvGṛ.
अकुसीद [ akusīda] [ a-kusīda]or [akuśīda]m.f.n.taking no interest or usury , without gain.
अकुशीद [ akuśīda] [ akuśīda]or [akusīda]m.f.n.taking no interest or usury , without gain.
अकुसुम [ akusuma] [ a-kusuma]m.f.n.flowerless.
अकुह [ akuha] [ a-kuha]m.no deceiver Lit. L.
अकुहक [ akuhaka] [ a-kuhaka]m. id. Lit. Suśr.
अकूज [ akūja] [ a-kūja]m.f.n. noiseless, Lit. MBh.
अकूजन [ akūjana] [ a-kūjana]n. noiselessness, silence, ib.
[ akūjana]m.f.n. not creaking (as the axle of a car), ib.(Page1308,2)
अकूट [ akūṭa] [ á-kūṭa]m.f.n.having no prominence on the forehead Lit. TS.
not deceitful , unerring (said of arms) Lit. Yājñ.
not false (said of coins) Lit. Yājñ.
अकूपार [ akūpāra] [ á-kūpāra]m.f.n.unbounded Lit. RV. v , 39 , 2 and x. 109 , 1
tortoise Lit. BhP. the mythical tortoise that upholds the world
N. of a man Lit. PBr.
N. of an Āditya Lit. L.
अकूवार [ akūvāra] [ a-kūvāra] = [a-kūpāra]above.
अकूर्च [ akūrca] [ a-kūrca]m. " the guileless one " , a Buddha Lit. L.
अकूर्मपृषत् [ akūrmapṛṣat] [ a-kūrma-pṛṣat]m.f.n. not spotted like a turtle, Lit. ĀśvGṛ.
अकृच्छ्रिन् [ akṛcchrin] [ a-kṛcchrin]m.f.n.free from difficulty or trouble.
अकृत [ akṛta] [ á-kṛta]m.f.n.undone , not committed
not made , uncreated
unprepared , in comp.ete
one who has done no works
[ akṛta]n.an act never before committed Lit. AitBr.
[ akṛtā]f.a daughter who has not been made [ putrikā] ,or a sharer in the privileges of a son Lit. Pāṇ.
अकृतकारम् [ akṛtakāram] [ á-kṛta-kāram] ind.in a way not done before Lit. Pāṇ.
अकृतकार्य [ akṛtakārya] [ a-kṛta-kārya] ( Lit. Divyâv.),m.f.n. one who has not done his duty
अकृतकृत्य [ akṛtakṛtya] [ a-kṛta-kṛtya] ( Lit. Siṃhâs.),m.f.n. one who has not done his duty
अकृतचूड [ akṛtacūḍa] [ a-kṛta-cūḍa]m.f.n. untonsured, Lit. Mn. v, 67
अकृतज्ञ [ akṛtajña] [ á-kṛta-jña]m.f.n.not acknowledging benefits , ungrateful.
अकृतज्ञता [ akṛtajñatā] [ á-kṛta-jña-tā]f.ingratitude.
अकृतबुद्धि [ akṛtabuddhi] [ á-kṛta-buddhi]m.f.n.having an unformed mind
अकृतबुद्धित्व [ akṛtabuddhitva] [ á-kṛta-buddhi-tva]n.ignorance.
अकृतव्रण [ akṛtavraṇa] [ á-kṛta-vraṇa]m.N. of a commentator on the Purāṇas Lit. VP.
of a companion of Rāma Jāmadagnya Lit. MBh.
of a teacher.
अकृतश्मशान [ akṛtaśmaśāna] [ a-kṛta-śmaśāna] ( [ákṛta] -),m.f.n. one who has not established a burning-ground, Lit. ŚBr.
अकृतात्मन् [ akṛtātman] [ akṛtātman]m.f.n.having an unformed mind
not yet identified with the supreme Spirit.
अकृतिन् [ akṛtin] [ a-kṛtin]m.f.n.unfit for work , not clever.
अकृतित्व [ akṛtitva] [ akṛti-tva]n.unfitness for work.
अकृत्यकारिन् [ akṛtyakārin] [ a-kṛtya-kārin]m.f.n.evil-doer Lit. MBh.
अकृत्त [ akṛtta] [ a-kṛtta]m.f.n.uncut , unimpaired.
अकृत्तरुच् [ akṛttaruc] [ a-kṛtta-ruc]m.f.n.possessing unimpaired splendour Lit. RV. x , 84 , 4.
अकृप [ akṛpa] [ a-kṛpa]m.f.n.merciless , unkind.
अकृपण [ akṛpaṇa] [ a-kṛpaṇa]m.f.n.not miserly.
अकृमिपरिसृप्त [ akṛmiparisṛpta] [ a-kṛmi-parisṛpta]m.f.n. not crawled over by worms, Lit. Gobh.
अकृश [ akṛśa] [ á-kṛśa]m.f.n.not emaciated Lit. TS.
unimpaired.
अकृशकीर्ति [ akṛśakīrti] [ a-kṛśa-kīrti]m.f.n. of undiminished glory, Lit. Bcar.
अकृशलक्ष्मी [ akṛśalakṣmī] [ á-kṛśa-lakṣmī]m.f.n.enjoying full prosperity.
अकृशाश्व [ akṛśāśva] [ a-kṛśāśva]m.f.n.N. of a king of Ayodhyā Lit. Hariv.
अकृषीवल [ akṛṣīvala] [ á-kṛṣīvala]m.f.n.not agricultural Lit. RV. x , 146 , 6.
अकृष्ट [ akṛṣṭa] [ á-kṛṣṭa]m.f.n.unploughed , untilled
not prolonged or drawled (in pronunciation), Lit. SaṃhUp.
not drawn
[ akṛṣṭa]n.unploughed land Lit. ŚBr.
m. pl.N. of a kind of Ṛishis Lit. MBh. Lit. Hariv.
अकृष्टपच्य [ akṛṣṭapacya] [ á-kṛṣṭa-pacyá]m.f.n.ripening in unploughed land , growing wild Lit. AV. Lit. VS. Lit. TS.
(said of the earth) giving fruits without having been ploughed Lit. VP.
अकृष्णकर्मन् [ akṛṣṇakarman] [ a-kṛṣṇa-karman]m.f.n.free from black deeds , guiltless Lit. L.
अकेतन [ aketana] [ a-ketana]m.f.n.houseless.
अकेतु [ aketu] [ a-ketú]m.f.n.shapeless , unrecognisable Lit. RV. i , 6 , 3
( " unconscious " Lit. Sāy.)
अकोट [ akoṭa] [ a-koṭa]m. " without a bend " , the Areca or Betel-nut palm Lit. L.
अकोप [ akopa] [ a-kopa]m.N. of a minister of king Daśaratha Lit. R.
अकोपन [ akopana] [ a-kopana]m.f.n.not irascible.
अकोप्य [ akopya] [ a-kopya]m.f.n. (fr. Pāli [ akuppa] ) not to be disregarded, Lit. Divyâv.
अकोविद [ akovida] [ a-kovida]m.f.n.unwise , ignorant.
अकौशल [ akauśala] [ a-kauśala]n.unskilfulness Lit. Pāṇ.
cf. [ ākauśala] .
अक्का [ akkā] [ akkā]f. (Voc. [ akka] Lit. Pāṇ.)a mother (used contemptuously)
N. of a woman ; (supposed to be a term of foreign origin cf.Lat. (Acca) . )
a procuress, Lit. Pañcat.
अक्कादेवी [ akkādevī] [ akkā-devī]f. N. of a queen, Lit. Inscr.
अक्त [ akta] [ akta]1m.f.n. (√ [aj] ) ,driven.
अक्त [ akta] [ aktá]2m.f.n. (√ [añj] ) ,smeared over , diffused , bedaubed , tinged , characterized. Often ifc. ( cf. [raktākta] )
अक्ता [ aktā] [ aktā́]f.night Lit. RV. i , 62 , 8.
अक्तु [ aktu] [ aktú]m.tinge , ray , light Lit. RV.
dark tinge , darkness , night Lit. RV.
[ aktos] ind.at night Lit. RV.
[ aktubhis] ind.at night Lit. RV.
अक्नोपन [ aknopana] [ a-knopana]m.f.n.not moistening drying Lit. Nir.
अक्र [ akra] [ á-kra]1m.f.n. (√ [kṛ] ) ,inactive Lit. RV. i , 120 , 2.
अक्र [ akra] [ akrá]2m.a banner Lit. RV.
a wall , fence ( [ prākāra] ) ,according to Durga on Lit. Nir. vi , 17.
2 (accord. to some also) a horse, Lit. RV.
अक्रतु [ akratu] [ a-kratú]m.f.n.destitute of energy or power ( " of sacrifices " Lit. Sāy. ) Lit. RV. x , 8 3 , 5 Lit. AV.
foolish Lit. RV. vii , 6 , 3
free from desire Lit. Up.
अक्रन्दित [ akrandita] [ a-krandita]m.f.n. not pressed (as [tila] ), Lit. Divyâv.
अक्रम [ akrama] [ a-krama]m.f.n.not happening successively , happening at once Lit. Yogas.
[ akrama]m.want of order , confusion.
[ akramam] ind. not by degrees, simultaneously, Lit. Naish.
अक्रमशस् [ akramaśas] [ a-kra-ma-śas] ind. id., Lit. Kap.
अक्रमोढा [ akramoḍhā] [ a-kra-moḍhā]f. a woman married out of the regular order (as the younger sister before the elder ), Lit. KātyŚr.
अक्रविहस्त [ akravihasta] [ á-kravi-hasta]m.f.n.not having bloody hands ( " not having niggardly hands , not close-fisted " Lit. Sāy. ) Lit. RV. v , 62 , 6.
अक्रव्याद् [ akravyād] [ a-kravyād]m.f.n.not consuming flesh (N. of an Agni) Lit. AV.
not carnivorous Lit. Yājñ.
अक्रव्याद [ akravyāda] [ a-kravyāda]m.f.n.not carnivorous Lit. Mn.
अक्रान्त [ akrānta] [ a-krānta]m.f.n.unpassed , unsurpassed , unconquered , not doubled Lit. RV. Lit. Prāt.
अक्रिय [ akriya] [ a-kriya]m.f.n.without works
inactive
abstaining from religious rites
impious
neglect of duty.
अक्रीडत् [ akrīḍat] [ á-krīḍat]m.f.n.not playing Lit. RV. x , 79 , 6.
अक्रीत [ akrīta] [ á-krīta]m.f.n. not bought, Lit. ŚBr.
अक्रुध्यत् [ akrudhyat] [ á-krudhyat]m.f.n. not being angry, Lit. ŚBr.
अक्रोध [ akrodha] [ a-krodha]m.suppression of anger
[ akrodha]m.f.n.free from anger.
( Lit. ŚBr.) mfn. not impotent, manly, Lit. Bcar.
अक्रोधमय [ akrodhamaya] [ a-krodha-máya]m.f.n.free from anger Lit. ŚBr. xiv.
अक्रोधन [ akrodhana] [ a-krodhana]m.f.n.free from anger Lit. Mn.
[ akrodhana]m.N. of a prince , son of Ayutāyu Lit. VP.
अक्लम [ aklama] [ a-klama]m.freedom from fatigue.
अक्लिका [ aklikā] [ aklikā]f.the Indigo plant Lit. L.
अक्लिन्नवर्त्मन् [ aklinnavartman] [ a-klinna-vartman]n.N. of a disease of the eyes Lit. Suśr.
अक्लिष्टकर्मन् [ akliṣṭakarman] [ a-kliṣṭa-karman]m.f.n.unwearied in action.
अक्लिष्टकारिन् [ akliṣṭakārin] [ a-kliṣṭa-kārin]m.f.n.unwearied in action.
अक्लिष्टव्रत [ akliṣṭavrata] [ a-kliṣṭa-vrata]m.f.n.unwearied in keeping religious vows.
अक्लीब [ aklība] [ a-klība]m.f.n. not impotent, manly, Lit. Bcar.
अक्ष् [ akṣ] [ akṣ] Root (perhaps a kind of old Desid.of √ 1. [aś] ) cl. [1] [5] [ akṣati] , [ akṣṇoti] ( Lit. Pāṇ. 3-1 , 75 ; fut. [ akṣiṣyati]or [ akṣyati] Lit. L. ; aor. [ ākṣīt] ,3. du. [ ākṣiṣṭām]or [ āṣṭām] Lit. L.; perf. [ ānakṣa] ( Lit. Pāṇ. 7-4 , 60 Comm. ) , but Ā. p. (with the Vedic weak stem [ ākṣ] cf. perf. [ āś-uḥ]3. pl. fr. √ 1. [aś] ) [ākṣāṇá] ) , ;to reach Lit. RV. x , 22 , 11 ;to pass through , penetrate , pervade , embrace Lit. L. ;to accumulate (to form the cube?) Lit. L. : Caus. [ akṣayati] , [ ācikṣat] ,to cause to pervade Lit. L. : Desid. [ acikṣiṣati]or [ acikṣati] Lit. L.
[ akṣṇute] , [ akṣṇuyāt] , (also) to mark (esp. cattle on the ear)
अक्ष [ akṣa] [ ákṣa]1m.an axle , axis (in this sense also n. Lit. L.)
a wheel , car , cart
the beam of a balance or string which holds the pivot of the beam
a snake Lit. L.
terrestrial latitude ( cf. [ -karṇa] , [ -bhā] , [-bhāga] )
the collar-bone Lit. ŚBr.
the temporal bone Lit. Yājñ.
N. of a measure (= 104 aṅgula) ; ( ( cf.Lat. (axis); Gk. 1 ; Old Germ. (ahsa) ; Mod.Germ. (Achse); Lith. (assis) . ) )
1 (also) a chariot, Lit. Dharmaś.
अक्षकर्ण [ akṣakarṇa] [ ákṣa-karṇa]m.the hypotenuse , especially of the triangle formed with the gnomon of a dial and its shadow
(in astron.) argument of the latitude.
अक्षज [ akṣaja] [ ákṣa-ja]m.a diamond
a thunderbolt
N. of Vishṇu.
अक्षदृक्कर्मन् [ akṣadṛkkarman] [ ákṣa-dṛk-karman]n.operation or calculation for latitude.
अक्षद्वार [ akṣadvāra] [ ákṣa-dvāra]n.the cavity in the axle of a car Lit. Sāy.on Lit. RV. v , 30. 1.
अक्षधुरा [ akṣadhurā] [ akṣa-dhurā]f. an axle-pin, Lit. Āpast.
अक्षधूर्तिल [ akṣadhūrtila] [ ákṣa-dhūrtila]m.a draft-ox Lit. L.
अक्षपीड [ akṣapīḍa] [ ákṣa-pīḍa]m.Chrysopogon Acicularis Lit. Suśr.
अक्षभा [ akṣabhā] [ ákṣa-bhā]f.shadow of latitude.
अक्षभाग [ akṣabhāga] [ ákṣa-bhāga]m.degree of latitude.
अक्षभार [ akṣabhāra] [ ákṣa-bhāra]m.a cart-load.
अक्षशब्द [ akṣaśabda] [ akṣa-śabda]m. the creaking of an axle, Lit. ĀpŚr.
अक्षसङ्गम् [ akṣasaṅgam] [ ákṣa-saṅgám] ind.so that the axle is caught or hooked by contact with some obstruction Lit. MaitrS.
अक्षांस [ akṣāṃsa] [ akṣāṃsa]m.a degree of latitude.
अक्षाग्र [ akṣāgra] [ akṣāgra]n.end of an axle , or of the pole of a car
an axle.
अक्षाग्रकील [ akṣāgrakīla] [ akṣāgra-kīla]m.a linch-pin
the pin fastening the yoke to the pole.
अक्षाग्रकीलक [ akṣāgrakīlaka] [ akṣāgra-kīlaka]m.a linch-pin
the pin fastening the yoke to the pole.
अक्षानह् [ akṣānah] [ akṣā-náh]m.f.n. (the vowel lengthened as in [upā-náh] , )tied to the axle of a car Lit. RV. x , 53 , 7
(horse Lit. Sāy. ;trace attached to the horse's collar Lit. Gmn.)
अक्षान्त [ akṣānta] [ a-kṣānta]m.f.n. impatient, Lit. Bcar.
अक्ष [ akṣa] [ akṣá]2m. (√1. [aś] Lit. Uṇ.)a die for gambling
a cube
a seed of which rosaries are made ( cf. [ indrākṣa] , [ rudrākṣa] )
the Eleocarpus Ganitrus , producing that seed
a weight called [ karṣa] ,equal to 16 māshas
Beleric Myrobalan (Terminalia Belerica) , the seed of which is used as a die
a N. of the number 5
blue vitriol (from its cube-like crystals) Lit. L.
अक्षकाम [ akṣakāma] [ akṣá-kāma] ( [akṣá-] )m.f.n.fond of dice Lit. AV.
अक्षकितव [ akṣakitava] [ akṣá-kitava]m.a gambler Lit. MBh.
अक्षक्षपण [ akṣakṣapaṇa] [ akṣá-kṣapaṇa]m.N. of a gambler Lit. Kathās.
अक्षग्लह [ akṣaglaha] [ akṣá-glaha]m.gambling , playing at dice Lit. MBh.
अक्षज [ akṣaja] [ akṣá-ja]m.a thunderbolt
N. Vishṇu Lit. L.
अक्षतत्त्व [ akṣatattva] [ akṣá-tattva]n.science of dice
अक्षतत्त्वविद् [ akṣatattvavid] [ akṣá-tattva--vid]m.f.n.skilled in it.
अक्षदाय [ akṣadāya] [ akṣá-dāya]m.handing over the dice in gambling Lit. Naish. ( (moving a piece on a board Lit. BR. ) )
अक्षदेवन [ akṣadevana] [ akṣá-devana]n.gambling , dice-playing.
अक्षदेविन् [ akṣadevin] [ akṣá-devin]m.a gambler , a dice-player.
अक्षद्यू [ akṣadyū] [ akṣá-dyū]m.a gambler , a dice-player.
अक्षद्यूत [ akṣadyūta] [ akṣá-dyūta]n.gambling
cf. [ ākṣadyūtika] .
अक्षद्यूतादि [ akṣadyūtādi] [ akṣá-dyūtādi]a g.of Lit. Pāṇ. 4-4 , 19.
अक्षद्रुग्ध [ akṣadrugdha] [ akṣá-drugdha] ( [akṣá-] )m.f.n.hated by (unlucky at) dice , or injuring with dice (a sharper) Lit. AV.
अक्षधर्म [ akṣadharma] [ akṣa-dharma]m. the laws or rules of gambling, Lit. Pracaṇḍ.
अक्षधूर्त [ akṣadhūrta] [ akṣá-dhūrta]m. " dice-rogue " , gambler Lit. L.
अक्षनैपुण [ akṣanaipuṇa] [ akṣá-naipuṇa]n.skill in gambling.
अक्षनैपुण्य [ akṣanaipuṇya] [ akṣá-naipuṇya]n.skill in gambling.
अक्षपराजय [ akṣaparājaya] [ akṣá-parājayá]m.defeat in gambling Lit. AV.
अक्षपातन [ akṣapātana] [ akṣá-pātana]n.act of casting dice.
अक्षभूमि [ akṣabhūmi] [ akṣá-bhūmi]f.gambling-place.
अक्षमात्र [ akṣamātra] [ akṣá-mātra]n.anything as big as dice
the twinkling of an eye , a moment ( cf.4. [ akṣa] ) Lit. L.
अक्षमाला [ akṣamālā] [ akṣá-mālā]f.a string or rosary of beads , especially of Eleocarpus seeds
N. of Arundhatī , wife of Vasishṭha (from her wearing a rosary) Lit. Mn. ix , 23
N. of the mother of Vatsa.
अक्षमालिन् [ akṣamālin] [ akṣá-mālin]m.f.n.wearing a rosary of seeds
N. of Śiva Lit. MBh.
अक्षमालिका [ akṣamālikā] [ akṣa-mālikā]f. a rosary, Lit. Kathās.
अक्षराज [ akṣarāja] [ akṣá-rājá]m. " king of dice " , the die called Kali Lit. VS.
अक्षवत् [ akṣavat] [ akṣá-vat]m.f.n.having dice
[ akṣavatī]f.a game of dice Lit. L.
अक्षवाप [ akṣavāpa] [ akṣá-vāpa] = [akṣāvāpá]below Lit. Kāṭh.
अक्षवाम [ akṣavāma] [ akṣá-vāma]m.an unfair gambler.
अक्षविद् [ akṣavid] [ akṣá-vid]m.f.n.skilful in gambling.
अक्षवृत्त [ akṣavṛtta] [ akṣá-vṛtta]m.f.n.anything that happens in gambling.
अक्षशिक्षा [ akṣaśikṣā] [ akṣa-śikṣā]f. the art of gambling, Lit. Pracaṇḍ.
अक्षशील [ akṣaśīla] [ akṣa-śīla]m.f.n. addicted to gambling, Lit. Āpast.
अक्षसूक्त [ akṣasūkta] [ akṣá-sūkta]n.dice-hymn , N. of Lit. RV. x , 34.
अक्षसूत्र [ akṣasūtra] [ akṣá-sūtra]n.a string or rosary of Eleocarpus seeds.
अक्षसूत्रवलयिन् [ akṣasūtravalayin] [ akṣa-sūtra-valayin]m.f.n. having a rosary for a bracelet, Lit. Caṇḍ.
अक्षस्तुष [ akṣastuṣa] [ akṣá-stuṣa]m.Beleric Myrobalan.
अक्षहृदय [ akṣahṛdaya] [ akṣá-hṛdaya]n.innermost nature of dice , perfect skill in gambling.
अक्षहृदयज्ञ [ akṣahṛdayajña] [ akṣá-hṛdaya-jña]m.f.n.perfectly skilled in gambling.
अक्षातिवाप [ akṣātivāpa] [ akṣātivāpa]m. = [akṣāvāpá]below Lit. MBh.
अक्षावपन [ akṣāvapana] [ akṣāvápana]n.a dice-board Lit. ŚBr.
अक्षावली [ akṣāvalī] [ akṣāvalī]f.a rosary.
अक्षावाप [ akṣāvāpa] [ akṣāvāpá]m. ( ( Lit. ŚBr. ) ) ( cf. [akṣa-vāpa]and [akṣātivāpa] ) ,the keeper or superintendent of a gambling-table (Comm. = [ dyūta-pati] , [dyūtādhyakṣa] , [ akṣa-goptṛ] ) .
अक्ष [ akṣa] [ akṣa]3n.an organ of sense
sensual perception Lit. L.
m.the soul Lit. L.
knowledge , religious knowledge Lit. L.
a lawsuit Lit. L.
a person born blind Lit. L.
N. of Garuḍa Lit. L.
of a son of Rāvaṇa
of a son of Nara ,
अक्षदर्शक [ akṣadarśaka] [ akṣa-darśaka]m.a judge i.e.one who sees lawsuits.
अक्षदृश् [ akṣadṛś] [ akṣa-dṛś]m.a judge i.e.one who sees lawsuits.
अक्षपटल [ akṣapaṭala] [ akṣa-paṭala]n.court of law
depository of legal document Lit. Rājat.
अक्षपाट [ akṣapāṭa] [ akṣa-pāṭa]m.an arena , a wrestling ground , place of contest Lit. L.
अक्षपाटक [ akṣapāṭaka] [ akṣa-pāṭaka]m.a judge i.e.arranger of a lawsuit Lit. L.
अक्षपाटिक [ akṣapāṭika] [ akṣa-pāṭika]m.a judge i.e.arranger of a lawsuit Lit. L.
अक्षवाट [ akṣavāṭa] [ akṣa-vāṭa] Lit. L. = [-pāṭa] .
अक्षविद् [ akṣavid] [ akṣa-vid]m.f.n.versed in law Lit. L.
अक्ष [ akṣa] [ akṣa]4 and seecol.3.
अक्षचरण [ akṣacaraṇa] [ akṣa-caraṇa]and seecol.3.
अक्षत [ akṣata] [ á-kṣata]m.f.n.not crushed
uninjured , unbroken , whole
(also) unthrashed, Lit. Gobh.
mn.a eunuch Lit. L.
[ akṣatā]f.a virgin Lit. Yājñ.
N. of a plant , Karkaṭaśriṅgī or Kaṅkaḍaśriṅgī
[ akṣata]n.and m. pl.unhusked barley-corns
n.N. of the descendants of Surabhi Lit. Hariv.
m. n. (also) a boil or sore not produced by cutting, Lit. Kauś.
अक्षतामय [ akṣatāmaya] [ a-kṣa-tāmaya]m. disease without any external injury, Lit. ŚBr.
अक्षतयोनि [ akṣatayoni] [ á-kṣata-yoni]f.a virgin , an unblemished maiden.
अक्षितव्य [ akṣitavya] [ akṣitavy^a]m.f.n. "to be marked"
cf. [ aṣṭa] - [ karṇa] and Gk. $, Lit. MaitrS.
अक्षत्र [ akṣatra] [ a-kṣatra]m.f.n.destitute of the Kshatriya caste , apart from the Kshatriya caste.
अक्षन् [ akṣan] [ akṣan] see [akṣi] .
अक्षम [ akṣama] [ a-kṣama]m.f.n.unable to endure , impatient
incompetent (with Loc. , Inf. or ifc.) ,envious
unfit, improper, Lit. Jātakam.
incompetence , inability (with Inf.)
(in dram.) sensitiveness, irritability, Lit. Sāh.
अक्षमता [ akṣamatā] [ a-kṣama--tā]f.impatience , envy
incompetence , inability (with Inf.)
अक्षमिन् [ akṣamin] [ a-kṣa-min]m.f.n. intolerant, cruel, Lit. Bhartṛ.
अक्षय [ akṣaya] [ a-kṣaya]m.f.n.exempt from decay , undecaying
[ akṣaya]m.N. of the twentieth year in the cycle of Jupiter
N. of a mountain Lit. Hariv.
[ akṣayā]f.the seventh day of a lunar month , if it fall on Sunday or Monday
the fourth , if it fall on Wednesday.
अक्षयगुण [ akṣayaguṇa] [ a-kṣaya-guṇa]m.f.n.possessing imperishable qualities
[ akṣayaguṇa]m.Śiva.
अक्षयता [ akṣayatā] [ a-kṣaya-tā]f.imperishableness.
अक्षयत्व [ akṣayatva] [ a-kṣaya-tva]n.imperishableness.
अक्षयतृतीया [ akṣayatṛtīyā] [ a-kṣaya-tṛtīyā]f.N. of a festival (the third day of the bright half of Vaiśākha , which is the first day of the Satya-yuga , and secures permanency to actions then performed) .
अक्षयनीवी [ akṣayanīvī] [ a-kṣaya-nīvī]f.a permanent endowment , Buddhist Lit. Inscr.
अक्षयपुरुहूत [ akṣayapuruhūta] [ a-kṣaya-puruhūta]m.Śiva.
अक्षयमति [ akṣayamati] [ a-kṣaya-mati]m.N. of a Buddhist.
अक्षयलोक [ akṣayaloka] [ a-kṣaya-loka]m.the undecaying world , heaven.
अक्षयवट [ akṣayavaṭa] [ a-kṣaya-vaṭa]m. "undecaying Banyan" , N. of a very ancient sacred tree, Lit. RTL. 337.
अक्षयिन् [ akṣayin] [ a-kṣayin]m.f.n.undecaying
[ akṣayiṇī]f.N. of a river Lit. Rājat. (1308,2)
अक्षय्य [ akṣayya] [ a-kṣayyá]m.f.n.undecaying
[ akṣayya]n. " may thy prosperity be undecaying! " (a form of blessing addressed to a Vaiśya) Lit. MBh.
[ akṣayyam] ind. " may thy prosperity be undecaying! " (a form of blessing addressed to a Vaiśya) Lit. MBh.
अक्षय्यनवमी [ akṣayyanavamī] [ a-kṣayyá-navamī]f.the ninth day of the bright half of Āśvina.
अक्षय्योदक [ akṣayyodaka] [ akṣayyodaka]n.inexhaustible water Lit. Yājñ.
अक्षर [ akṣara] [ a-kṣára]m.f.n.imperishable
unalterable
Śiva Lit. L.
Vishṇu Lit. L.
[ akṣarā]f. see [ ákṣarā]below
the syllable [ om] Lit. Mn.
n.a letter ( ( m. Lit. RāmatUp. ) )
n.a vowel
a sound
a word
an indelible mark incised on metal or stone
N. of Brahma
final beatitude religious austerity , sacrifice Lit. L.
water Lit. RV. i , 34 , 4 and i , 164 , 42
Achyranthes Aspera.
(also) m. N. of a Sāman, Lit. ĀrshBr.
(erase "Achyranthes Aspera" )
अक्षरकर [ akṣarakara] [ a-kṣára-kara]m.a kind of religious meditation Lit. Kāraṇḍ.
अक्षरचञ्चु [ akṣaracañcu] [ a-kṣára-cañcu]m. " clever in writing " , a scribe Lit. L.
अक्षरचुञ्चु [ akṣaracuñcu] [ a-kṣára-cuñcu]m. " clever in writing " , a scribe Lit. L.
अक्षरचण [ akṣaracaṇa] [ a-kṣára-caṇa]m. " clever in writing " , a scribe Lit. L.
अक्षरचन [ akṣaracana] [ a-kṣára-cana]m. " clever in writing " , a scribe Lit. L.
अक्षरच्युतक [ akṣaracyutaka] [ a-kṣára-cyutaka]n. " supplying dropped ( [cyuta] ) syllables " , a kind of game Lit. Kād.
अक्षरछन्दस् [ akṣarachandas] [ a-kṣára-chandas]n.metre regulated by the number and quality of syllables.
अक्षरजननी [ akṣarajananī] [ a-kṣára-jananī]f. " letter producer " , a reed or pen.
अक्षरजीवक [ akṣarajīvaka] [ a-kṣára-jīvaka]m. " one who lives by writing " , a scribe.
अक्षरजीविक [ akṣarajīvika] [ a-kṣára-jīvika]m. " one who lives by writing " , a scribe.
अक्षरजीविन् [ akṣarajīvin] [ a-kṣára-jīvin]m. " one who lives by writing " , a scribe.
अक्षरतूलिका [ akṣaratūlikā] [ a-kṣára-tūlikā]f.a reed or pen.
अक्षरन्यास [ akṣaranyāsa] [ a-kṣára-nyāsa]m.array of syllables or letters
the alphabet.
अक्षरपङ्क्ति [ akṣarapaṅkti] [ a-kṣára-paṅkti]m.f.n.containing five syllables
[ akṣarapaṅkti]f.N. of a metre of four lines , each containing one dactyl and one spondee Lit. VS.
also called [ paṅkti]or [ haṃsa] .
अक्षरभाज् [ akṣarabhāj] [ a-kṣára-bhāj]m.f.n.entitled to a share in the syllables (of a prayer) Lit. AitBr.
अक्षरमुख [ akṣaramukha] [ a-kṣára-mukha]m.having the mouth full of syllables , a student , scholar Lit. L.
अक्षरमुष्टिका [ akṣaramuṣṭikā] [ a-kṣára-muṣṭikā]f.the art of communicating syllables or ideas by the fingers (one of the 64 Kalās) Lit. Vātsyāy.
अक्षरवत् [ akṣaravat] [ a-kṣara-vat]m.f.n. possessing syllables, Lit. JaimUp.
अक्षरविन्यास [ akṣaravinyāsa] [ a-kṣára-vinyāsa] = [-nyāsa] Lit. Vikr.
अक्षरशस् [ akṣaraśas] [ a-kṣára-śás] ind.syllable by syllable Lit. MaitrS. Lit. AitBr.
अक्षरशिक्षा [ akṣaraśikṣā] [ a-kṣara-śikṣā]f. alphabetic science, Lit. Daś.
अक्षरशून्य [ akṣaraśūnya] [ a-kṣára-śūnya]m.f.n.inarticulate.
अक्षरसंस्थान [ akṣarasaṃsthāna] [ a-kṣára-saṃsthāna]n.scripture , writing Lit. L.
अक्षरसमाम्नाय [ akṣarasamāmnāya] [ a-kṣára-samāmnāya]m.alphabet Lit. Pat. Lit. BhP.
अक्षरसंहात [ akṣarasaṃhāta] [ a-kṣara-saṃhāta] (in dram.) accidental putting together or arranging of letters or syllables, Lit. Bhar.
अक्षरसंघात [ akṣarasaṃghāta] [ a-kṣara-saṃghāta] (in dram.) accidental putting together or arranging of letters or syllables, Lit. Bhar.
अक्षरसंहिता [ akṣarasaṃhitā] [ a-kṣara-saṃhitā] ,f. the Saṃhitā of syllables, Lit. TPrāt.(Page1308,3)
अक्षरसधातु [ akṣarasadhātu] [ a-kṣara-sadhātu]n. a partic. manner of singing, Lit. Lāṭy.
अक्षरसम्पद् [ akṣarasampad] [ a-kṣara-sampád]f. fitness or completeness of the number of syllables, Lit. ŚBr.
अक्षराक्षर [ akṣarākṣara] [ akṣarākṣara]m.a kind of religious meditation ( [samādhi] ) . Lit. Kāraṇḍ.
अक्षराङ्ग [ akṣarāṅga] [ akṣarāṅga]n.part of a syllable (said of the anusvāra) Lit. RV. Lit. Prāt.
अक्षरान्तर [ akṣarāntara] [ a-kṣa-rāntara]n. another letter, transliteration, Lit. L.
अक्षरेस्था [ akṣaresthā] [ akṣare-sthā]m.f.n.consisting of syllables Lit. TāṇḍyaBr.
अक्षरक [ akṣaraka] [ akṣaraka]n.a vowel.
अक्षरा [ akṣarā] [ ákṣarā]f. ( cf. [a-kṣára] n.above) , word , speech Lit. RV.
अक्षर्य [ akṣarya] [ akṣarya]m.f.n.corresponding to the number of syllables or letters Lit. RV. Lit. Prāt.
[ akṣaryaṃrevat]n.N. of a Sāman Lit. ĀrshBr.
अक्षारलवण [ akṣāralavaṇa] [ a-kṣāra-lavaṇa]n.not factitious (i.e.natural) salt
[ akṣāralavaṇa]m.f.n.not composed of artificial salt , ( ( Lit. Kull.on ) ) Lit. Mn. iii , 257 ; v , 73
or , according to Lit. Goldst. and Lit. NBD.,better " (food) not containing acrid substances nor salt " ; therefore also [ akṣārālavaṇa]in the same sense cf. [ kṣāra-lavaṇa] .
अक्षारलवणाशिन् [ akṣāralavaṇāśin] [ a-kṣāra-lavaṇāśin]m.f.n.eating [akṣāra-lavaṇa] .
अक्षारमद्यमांसाद [ akṣāramadyamāṃsāda] [ a-kṣāra-madya-māṃsāda]m.f.n.not eating acrid substances nor (drinking) spirituous liquors nor eating meat Lit. VarYogay.
अक्षि [ akṣi] [ ákṣi]n. (√ 1. [aś] Lit. Uṇ.) ( (instr. [ akṣṇā] dat. [ akṣṇe] , , fr. [akṣan] ,substituted for [akṣi]in the weakest cases. Vedic forms are: abl. gen. [ akṣṇás] ; loc. [akṣán] (once [ akṣiṇi] !) ; du. nom. acc. [ akṣī́] Lit. RV. , [ákṣiṇī] , [ ákṣyau] ,and [ akṣyau] Lit. AV. Lit. ŚBr.and Lit. AitBr. ; instr. [ akṣī́bhyām] ; gen. [ akṣyós] Lit. VS. , [ akṣyós]and [ akṣós] (!) Lit. AV. ; pl. nom. acc. [ ákṣīṇi] Lit. AV. , [ akṣāṇi] Lit. RV. ; ifc. [akṣa]is substituted see4. [akṣa] ) ) ,the eye
the number two
[ akṣi]n. du.the sun and moon Lit. RV. i , 72 , 10 ( cf.Gk. 1 , 2 ; Lat. (oculos); A.S. (aegh); Goth. (augo); Germ. (Auge); Russ. (oko); Lith. (aki-s) . )
अक्षिकूट [ akṣikūṭa] [ ákṣi-kūṭa]n.the prominent part of the forehead above the eye Lit. Yājñ.
अक्षिकूटक [ akṣikūṭaka] [ ákṣi-kūṭaka]n.the prominent part of the forehead above the eye Lit. Yājñ.
अक्षिगोल [ akṣigola] [ ákṣi-gola]m.the eyeball.
अक्षिजाह [ akṣijāha] [ ákṣi-jāha]n.the root of the eye.
अक्षितारा [ akṣitārā] [ ákṣi-tārā]f.the pupil of the eye.
अक्षिनिकाणम् [ akṣinikāṇam] [ ákṣi-nikāṇam] ind.with half-closed eyes Lit. Pāṇ. 3-4 , 54 Sch.
also [ nikāṇam-akṣi] id.
अक्षिनिमेष [ akṣinimeṣa] [ ákṣi-nimeṣa]m.twinkling of an eye , a moment Lit. Suśr.
अक्षिपक्ष्मन् [ akṣipakṣman] [ ákṣi-pakṣman]n.the eye lash.
अक्षिपटल [ akṣipaṭala] [ ákṣi-paṭala]n.coat of the eye Lit. L.
अक्षिपत् [ akṣipat] [ ákṣi-pát] ind.as much as could fall into the eyes , a little Lit. RV. vi , 16 , 18 and x , 119 , 6.
अक्षिपाक [ akṣipāka] [ ákṣi-pāka]m.inflammation of the eyes Lit. Suśr.
अक्षिबन्ध [ akṣibandha] [ akṣi-bandha]m. binding the eyes, Lit. Naish.
अक्षिभू [ akṣibhū] [ ákṣi-bhū]m.f.n.visible , perceptible , manifest Lit. AV. xx , 136 , 4 Lit. VS.
अक्षिभेषज [ akṣibheṣaja] [ ákṣi-bheṣaja]n.medicament for the eyes , collyrium ,
[ akṣibheṣaja]m.a tree , Red Lodh.
अक्षिभ्रुव [ akṣibhruva] [ ákṣi-bhruva]n.the eyes and eyebrows together.
अक्षिलक्षीकृ [ akṣilakṣīkṛ] [ akṣi-lakṣī-√ kṛ] (P. - [ karoti] ), to make anything an object for the eyes, look at, Lit. Naish.
अक्षिविकूणित [ akṣivikūṇita] [ ákṣi-vikūṇita]n.a glance with the eye-lids partially closed.
अक्षिसंतर्जन [ akṣisaṃtarjana] [ ákṣi-saṃtarjana]n. (probably) ,N. of a mythic weapon Lit. MBh.
अक्षिसंस्कार [ akṣisaṃskāra] [ akṣi-saṃskāra]m. painting the eyes, Lit. L.
[ akṣisaṃskāra] collyrium, Lit. L.
अक्ष्यामय [ akṣyāmaya] [ akṣy-āmayá]m.disease of the eye Lit. ŚBr. Lit. KātyŚr.
अक्ष्यामयिन् [ akṣyāmayin] [ akṣy-āmayin]m.f.n.having a disease of the eye Lit. PBr.
अक्ष [ akṣa] [ akṣa]4n. (only ifc. (f ( [ī] ) . )for [akṣi] ) ,the eye.
अक्षचरण [ akṣacaraṇa] [ akṣa-caraṇa]m. (probably) " having his eyes fixed in abstraction on his feet " , N. of the philosopher Gautama
cf. [ ākṣapāda] .
अक्षपद् [ akṣapad] [ akṣa-pad]m. (probably) " having his eyes fixed in abstraction on his feet " , N. of the philosopher Gautama
cf. [ ākṣapāda] .
अक्षपाद [ akṣapāda] [ akṣa-pāda]m. (probably) " having his eyes fixed in abstraction on his feet " , N. of the philosopher Gautama
cf. [ ākṣapāda] .
अक्षप्रपातन [ akṣaprapātana] [ akṣa-prapātana]n. casting glances, Lit. Hariv.
अक्षन् [ akṣan] [ akṣan]n.substituted for [akṣi] , " the eye " , in the weakest cases , Lit. Gram. 122 ( ( cf.Goth. (augan) ) )
an organ of sense Lit. BhP.
अक्षन्वत् [ akṣanvat] [ akṣan-vát]m.f.n.having eyes Lit. RV.
(for 1. seecol.2.)
अक्षन्वत् [ akṣanvat] [ akṣan-vat] see [ akṣaṇ] - [vat] .
अक्षिक [ akṣika] [ akṣika]m.the tree Dalbergia Oujeinensis Lit. L.
see [ akṣaka] .
अक्षीक [ akṣīka] [ akṣīka]m.the tree Dalbergia Oujeinensis Lit. L.
see [ akṣaka] .
अक्षिणी [ akṣiṇī] [ akṣiṇī]f.one of the eight conditions or privileges attached to landed property Lit. L.
अक्षिण्वत् [ akṣiṇvat] [ a-kṣiṇvat]m.f.n. not injuring, Lit. Mn. ii, 100.
अक्षित् [ akṣit] [ a-kṣí t]m.f.n.imperishable , not lost Lit. MaitrS.
अक्षित [ akṣita] [ á-kṣita]m.f.n.undecayed , uninjured , undecaying
the number 100000 millions Lit. PBr.
अक्षितावसु [ akṣitāvasu] [ a-kṣitā-vasu]m. " possessed of undecaying wealth " , N. of Indra Lit. RV. viii , 49 ,6.
अक्षितोति [ akṣitoti] [ ákṣitoti]m. " granting permanent help " , N. of Indra Lit. RV.
अक्षिब [ akṣiba] [ akṣiba]m. Lit. L.
see [ akṣība] .
अक्षियत् [ akṣiyat] [ á-kṣiyat]m.f.n.not inhabiting , destitute of a dwelling , unsettled ( " not decreasing in riches " Lit. Sāy.) Lit. RV. iv , 17 , 13.
अक्षीक [ akṣīka] [ akṣīka]m. Lit. L.
see [ akṣika] .
अक्षीण [ akṣīṇa] [ á-kṣīṇa]m.f.n.not perishing or failing Lit. ŚBr.
not waning (the moon) Lit. ŚBr.
not diminishing in weight Lit. Yājñ.
N. of a son of Viśvāmitra Lit. MBh.
अक्षीब [ akṣība] [ akṣība]m.f.n.and [akṣiba]not intoxicated , sober Lit. L.
[ akṣība]m.Guilandina or Hyperanthera Moringa Lit. L.
n.sea salt Lit. L.
अक्षिब [ akṣiba] [ akṣiba]m.f.n.and [akṣība]not intoxicated , sober Lit. L.
[ akṣiba]m.Guilandina or Hyperanthera Moringa Lit. L.
n.sea salt Lit. L.
अक्षु [ akṣu] [ ákṣu]m.a kind of net Lit. RV. i , 180 , 5 Lit. AV.The Lit. NBD.suggests " axle of a car " , making [ákṣu] = [ákṣa] .
अक्षुण्ण [ akṣuṇṇa] [ a-kṣuṇṇa]m.f.n.unbroken , uncurtailed
not trite , new Lit. Mālatīm.
permanent
unconquered
inexperienced , inexpert.
अक्षुण्णता [ akṣuṇṇatā] [ a-kṣuṇṇa-tā]f.uncurtailed condition
inexperience.
अक्षुण्णवेध [ akṣuṇṇavedha] [ a-kṣuṇṇa-vedha] the act of throwing a spear so as to touch the mark lightly, Lit. Divyâv.
अक्षुध् [ akṣudh] [ á-kṣudh]f.satiety Lit. VS.
अक्षुध्य [ akṣudhya] [ a-kṣudhyá]m.f.n.not liable to hunger Lit. AV.
अक्षोधुक [ akṣodhuka] [ a-kṣodhuka]m.f.n.not hungry Lit. MaitrS.
not hungry, Lit. MaitrS.
अक्षेत्र [ akṣetra] [ á-kṣetra]m.f.n.destitute of fields , uncultivated Lit. ŚBr.
[ akṣetra]n.a bad field Lit. Mn. x , 71
a bad geometrical figure.
अक्षेत्रज्ञ [ akṣetrajña] [ á-kṣetra-jña]m.f.n. ( ( Lit. Pāṇ. 7-3 , 30 ) )not finding out the way Lit. ŚBr. (1308,3)
destitute of spiritual knowledge.
अक्षेत्रविद् [ akṣetravid] [ á-kṣetra-vid]m.f.n. ( ( [ákṣ] Lit. RV. v , 40 , 5 and x , 32 , 7 ) ) ,not finding out the way
destitute of spiritual knowledge.
अक्षेत्रिन् [ akṣetrin] [ a-kṣetrin]m.f.n.having no fields Lit. Mn. ix , 49 and 51.
अक्षैत्रज्ञ्य [ akṣaitrajñya] [ a-kṣaitrajñya]n.spiritual ignorance Lit. Pāṇ. 7-3 , 30
see [ ākṣ] .
अक्षोट [ akṣoṭa] [ akṣoṭa]m.a walnut (Pistacio nut?) Lit. Ragh.
the tree Pīlu
the tree Aleurites Triloba. Also spelt [ akṣoḍa] ( Lit. Suśr.) , [ akṣoḍaka] , [ākṣoṭa] , [ ākṣoḍaka] , [ākhoṭa] .
अक्षोड [ akṣoḍa] [ akṣoḍa]m. = [akṣoṭa]
अक्षोडक [ akṣoḍaka] [ akṣoḍaka]m. = [akṣoṭa]
अक्षोभ [ akṣobha] [ a-kṣobha]m.f.n.unagitated , unmoved (1308,3)
[ akṣobha]m.the post to which an elephant is tied. (1308,3)
n.freedom from agitation , imperturbability. (1308,3)
अक्षोभ्य [ akṣobhya] [ a-kṣobhya]m.f.n.immovable , imperturbable
[ akṣobhya]m.N. of a Buddha of an author , an immense number , said by Buddhists to be 100 vivaras.
अक्षोभ्यतीर्थ [ akṣobhyatīrtha] [ a-kṣobhya-tīrtha]m. N. of a disciple of Ānanda-tīrtha (q.v.), Lit. Cat.
अक्षौहिणी [ akṣauhiṇī] [ akṣauhiṇī]f.an army consisting of ten anīkinīs , or 21870 elephants , 21870 chariots , 65610 horse , and 109350 foot. (Since an Anīkinī consists of 27 vāhinīs , and 27 is the cube of 3 , [akṣauhiṇī] may be a compound of 2. [akṣa] and [vāhinī] ; or it may possibly be connected with 1. [akṣa] , axle , car.)
अक्ष्णयावन् [ akṣṇayāvan] [ akṣṇa-yā́van]m.f.n.going across Lit. RV. viii , 7 , 35.
अक्ष्णया [ akṣṇayā] [ akṣṇayā́] ind. instr.transversely Lit. ŚBr. (Sch.circuitously , like a wheel!)
wrongly Lit. ŚBr. xiv
diagonally Lit. Śulbas.
अक्ष्णयाकृत [ akṣṇayākṛta] [ akṣṇayā́-kṛta] ( [akṣṇayā́-] )m.f.n.done wrongly Lit. ŚBr.
अक्ष्णयादेश [ akṣṇayādeśa] [ akṣṇayā́-deśá]m.an intermediate region Lit. ŚBr.
अक्ष्णयाद्रुह् [ akṣṇayādruh] [ akṣṇayā́-druh]m.f.n.injuring wrongly or in a bad way Lit. RV. i , 122 , 9.
अक्ष्णयापच्छेदन [ akṣṇayāpacchedana] [ akṣṇayāpacchedana]n. transverse division, Lit. Śulbas.
अक्ष्णयारज्जु [ akṣṇayārajju] [ akṣṇayā́-rajju]f.diagonal line Lit. Śulbas.
अक्ष्णयास्तोमीया [ akṣṇayāstomīyā] [ akṣṇayā́-stomī́yā]f.N. of an Ishṭakā Lit. TS. Lit. ŚBr.
अखट्ट [ akhaṭṭa] [ akhaṭṭa]m.Buchanania Latifolia.
अखट्टि [ akhaṭṭi] [ akhaṭṭi]m.childish whim Lit. L.
अखण्ड [ akhaṇḍa] [ a-khaṇḍa]m.f.n.not fragmentary , entire , whole
( [ a-khaṇḍā dvā-daśī] ) ,the twelfth day of the first half of the month Mārgaśīrsha.
अखण्डकल [ akhaṇḍakala] [ a-khaṇḍa-kala]m.f.n. full (as the moon), Lit. Mālatīm.
अखण्डमण्डल [ akhaṇḍamaṇḍala] [ a-khaṇḍa-maṇḍala]m.f.n. possessing the whole country, Lit. Rājat.
अखण्डोपधि [ akhaṇḍopadhi] [ a-khaṇ-ḍopadhi]m. a quality not to be defined by words, Lit. Sāṃkhyak.
अखण्डन [ akhaṇḍana] [ a-khaṇḍana]n.not breaking , leaving entire Lit. L.
non-refutation , admission Lit. L.
अखण्डितर्तु [ akhaṇḍitartu] [ a-khaṇḍita-rtu] ( [ṛtu] )m.f.n. " not breaking the season " , bearing seasonable fruits.
अखनत् [ akhanat] [ á-khanat]m.f.n.not digging Lit. RV. x , 101 , 11.
अखर्व [ akharva] [ á-kharva]m.f.n.not shortened or mutilated Lit. RV. vii , 32 , 13
not small , important
also [ a-kharvan] Lit. Hcat.
अखात [ akhāta] [ á-khāta]m.f.n.unburied Lit. AV.
[ akhāta]m.n.a natural pond or lake , a pool before a temple Lit. L.
अखाद्य [ akhādya] [ a-khādya]m.f.n.uneatable.
अखिद्रयामन् [ akhidrayāman] [ á-khidra-yāman] ( [ákhidra-] )m.f.n.unwearied in course Lit. RV. i , 38. 11.
अखिन्न [ akhinna] [ a-khinna]m.f.n. unwearied, Lit. Bcar.
अखिलात्मन् [ akhilātman] [ akhilātman]m.the universal Spirit , Brahma.
अखिलीकृ [ akhilīkṛ] [ akhilī-√ kṛ] [-kṛtya] ind.p.not having annihilated or rendered powerless Lit. Śiś. ii , 34.
अखेटिक [ akheṭika] [ akheṭika]or [ākheṭika]m.a dog trained to the chase.
आखेटिक [ ākheṭika] [ ākheṭika]or [akheṭika]m.a dog trained to the chase.
अखेदिन् [ akhedin] [ a-khedin]m.f.n.not wearisome , unwearied.
अखेदित्व [ akheditva] [ akhedi-tva]n.continuous flow (of speech) , one of the [ vāg-guṇas]of Mahāvīra Lit. Jain.
अख्खल [ akhkhala] [ akhkhala] ind.an exclamation of joy Lit. Sāy.on Lit. RV. vii , 103 , 3.
अख्खलीकृत्या [ akhkhalīkṛtyā] [ akhkhalī-kṛ́tyā] Ved. ind.p. (√ 1. [kṛ] ) ,uttering the exclamation [akhkhala] Lit. RV. vii , 103 , 3.
अख्यात [ akhyāta] [ a-khyāta]m.f.n.not famous , unknown.
अख्यातिकर [ akhyātikara] [ a-khyāti-kara]m.f.n.causing infamy , disgraceful.
अग् [ ag] [ ag] Root cl. [1] P. [agati] ,to move tortuously , wind Lit. L. : Caus. [ agayati] Lit. L.; cf. √ [aṅg] .
अग [ aga] [ aga]1m.a snake ( in this sense perhaps rather a-ga ) Lit. L.
the sun Lit. L.
a water-jar Lit. L.
अगज [ agaja] [ a-ga-ja]m.f.n.produced on a mountain , or from a tree
[ agajā]f.N. of Pārvati , daughter of Himālaya
अगात्मजा [ agātmajā] [ agātma-jā]f. = [ aga-jā] Lit. Kir.
अगावह [ agāvaha] [ agāvaha]m.N. of a son of Vasudeva , and of others Lit. Hariv.
अगौकस् [ agaukas] [ agaukas]m. " mountain-dweller " , a lion
" tree-dweller " , a bird
the Śarabha q.v.
अगच्छ [ agaccha] [ a-gaccha]m.f.n.not going Lit. L.
अगणितप्रतियात [ agaṇitapratiyāta] [ a-gaṇita-pratiyāta]m.f.n.returned without (or because of not) having been noticed Lit. Śiś.
अगणितलज्ज [ agaṇitalajja] [ a-gaṇita-lajja]m.f.n.disregarding shame.
अगति [ agati] [ a-gati]m.f.n.not going , halting , without resource , helpless
want of resort or resource , unsuccessfulness Lit. Vikr.,not cohabiting with a woman.
अगतिक [ agatika] [ a-gatika]m.f.n.without resort or resources Lit. Kathās.
अगतिकगति [ agatikagati] [ a-gatika-gati]f.the resort of one who has no resort , a last resource Lit. Yājñ. i , 345.
अगतीक [ agatīka] [ a-gatīka]m.f.n.not to be walked on (as an evil path) Lit. MBh.
अगत्या [ agatyā] [ a-gatyā] ind. unavoidably, indispensably, Lit. Bcar. ; Lit. Jātakam.
अगद [ agada] [ a-gadá]m.f.n.free from disease healthy Lit. RV.
free from affliction Lit. Mn.
a magic jewel, Lit. Divyâv.
[ agada]m.freedom from disease Lit. Mn.
a medicine , drug , (especially) antidote Lit. Mn.
अगदंकार [ agadaṃkāra] [ agadaṃ-kāra]m.a physician Lit. Naish.
अगद्य [ agadya] [ a-gadya] Nom. P. [ agadyati] ,to have good health , (g. [kaṇḍv-ādi] q.v.) ;to heal Lit. ib.
अगदित [ agadita] [ a-gadita]m.f.n.untold
untold, unasked, Lit. Śiś.
अगन्ध [ agandha] [ a-gandha]m.f.n.without smell.
अगन्धसेविन् [ agandhasevin] [ a-gandha-sevin]m.f.n. not addicted to perfumes, Lit. Āpast.
अगन्धि [ agandhi] [ a-gandhi]m.f.n. without smell, scentless, Lit. Vishṇ.
अगन्धिन् [ agandhin] [ a-gandhin]m.f.n. without smell, scentless, Lit. Vishṇ.
अगम [ agama] [ a-gama]m.f.n.not going , unable to go
impassable, Lit. MBh.
a tree ( ( cf. [ a-ga] ) ) .
अगम्य [ agamya] [ a-gamya]m.f.n.unfit to be walked in , or to be approached
not to be approached (sexually)
inaccessible
unattainable
unintelligible
unsuitable.
अगम्यगा [ agamyagā] [ a-gamya-gā]f.a woman who has illicit intercourse with a man Lit. VarBṛ.
अगम्यरूप [ agamyarūpa] [ a-gamya-rūpa]m.f.n.of unsurpassed form.
difficult to be traversed, Lit. Kir.
अगम्यागमन [ agamyāgamana] [ a-gamyā-gamana]n.illicit intercourse with a woman.
अगम्यागमनीय [ agamyāgamanīya] [ a-gamyā-gamanīya]m.f.n.relating to it Lit. Mn. xi , 169.
अगम्यागामिन् [ agamyāgāmin] [ a-gamyā-gāmin]m.f.n.practising it Lit. Gaut.
अगरी [ agarī] [ a-garī]f.a kind of grass (Deotar , Andropogon Serratus) Lit. L.
( ( cf. [ garī] . ) )
अगरु [ agaru] [ agaru]m.n.Agallochum , Amyris Agallocha
cf. [ aguru] .
अगर्तमित् [ agartamit] [ á-garta-mit] ( cf. [garta-mí t] )m.f.n.not buried in a hole Lit. ŚBr.
अगर्तस्कन्द्य [ agartaskandya] [ a-garta-skandya]m.f.n. " not having holes to be lept over " , not offering hindrances Lit. ŚāṅkhBr.
अगर्भ [ agarbha] [ a-garbha]m.f.n. not rooted in another tree, Lit. KātyŚr.
[ agarbhā]f. not pregnant, Lit. ŚBr.
अगर्व [ agarva] [ a-garva]m.f.n.free from pride.
अगर्हित [ agarhita] [ a-garhita]m.f.n.undespised , unreproached , blameless.
अगव्यूति [ agavyūti] [ a-gavyūtí]m.f.n.without good pasturage for cattle , barren Lit. RV. vi , 47 , 20.
अगस्ति [ agasti] [ agásti]m. (according to Lit. Uṇ. iv , 179 fr. 2. [a-ga] ,a mountain , and [asti] ,thrower , √ 2. [as] ) .N. of a Ṛishi (author of several Vedic hymns ; said to have been the son of both Mitra and Varuṇa by Urvaśī ; to have been born in a water-jar ; to have been of short stature ; to have swallowed the ocean , and compelled the Vindhya mountains to prostrate themselves before him ; to have conquered and civilized the South ; to have written on medicine , )
the star Canopus (of which Agastya is the regent , said to be the " cleanser of water " , because of turbid waters becoming clean at its rising Lit. Ragh. xiii , 36)
Agasti Grandiflora Lit. Suśr. ( (also [ -dru] f. Lit. L. ) )
the descendants of Agastya
[ agastī]f.a female descendant of Agastya Lit. Pāṇ. 6-4 , 149 Sch.
अगस्तिद्रु [ agastidru] [ agásti--dru]f. , see [agasti] , Lit. L.
अगस्तीय [ agastīya] [ agastīya]m.f.n.relating to Agasti Lit. Pāṇ. 6-4 , 149 Comm.
अगस्त्य [ agastya] [ agástya]m. (3 , 4) = [agásti]
N. of Śiva Lit. L.
अगस्त्यगीता [ agastyagītā] [ agástya-gītā]f. pl.Agastya's hymns , forming part of the Ādi-vārāha-Purāṇa.
अगस्त्यगृहस्पतिक [ agastyagṛhaspatika] [ agastya-gṛhaspatika]m.f.n. having Agastya for a householder, Lit. ĀpŚr.
अगस्त्यचार [ agastyacāra] [ agástya-cāra]m.the path of Canopus.
अगस्त्यमार्ग [ agastyamārga] [ agástya-mārga]m.the path of Agastya (Canopus) , i.e.the South.
अगस्त्यशास्त [ agastyaśāsta] [ agastya-śāsta]m.f.n. ruled by Agastya (with [diś] , f. "the south" ), Lit. MBh.
अगस्त्यसंहिता [ agastyasaṃhitā] [ agástya-saṃhitā]f.N. of an old compendium of the Tantra literature.
अगस्त्योदय [ agastyodaya] [ agastyodaya]m.the rising of Canopus
the seventh day of the second half of Bhādra.
अगा [ agā] [ a-gā] mf. (Ved.) not going Lit. Pāṇ. 3-2 , 67 Sch.
अगातृ [ agātṛ] [ a-gātṛ]m.a bad singer Lit. TāṇḍyaBr.
अगाध [ agādha] [ a-gādha]m.f.n.not shallow , deep , unfathomable
[ agādha]m.a hole , chasm Lit. L.
N. of one of the five fires at the Svadhākāra Lit. Hariv.
अगाधजल [ agādhajala] [ a-gādha-jala]m.f.n.having deep water
[ agādhajala]n.deep water.
अगाधरुधिर [ agādharudhira] [ a-gādha-rudhira]n.a vast quantity of blood Lit. Daś.
अगाधित्व [ agādhitva] [ a-gādhi-tva]n.depth Comm.on Lit. Śiś. i , 55.
अगार [ agāra] [ agāra] (rarely [as] , m.)n.house , apartment ( ( cf. [āgāra] ) ) .
a partic. high number, Lit. Buddh.
अगारदाहिन् [ agāradāhin] [ agāra-dāhin]m. " house-burner " , an incendiary Lit. Gaut.
अगारविनोद [ agāravinoda] [ agāra-vinoda]m. N. of a wk. on architecture
अगारस्तूप [ agārastūpa] [ agāra-stūpa]m. the chief beam of a house, Lit. ĀpGṛ.
अगारस्थूणाविरोहण [ agārasthūṇāvirohaṇa] [ agāra-sthūṇā-virohaṇa]n. the sprouting of the post of a house, Lit. Buddh.
अगारावकाश [ agārāvakāśa] [ agā-rāvakāśa]m. ground fit for (building) a h°ouse, Lit. ĀpGṛ.
अगारिन् [ agārin] [ agārin]m.f.n.possessing a house
[ agārin]m.a house holder, layman (cf [ an-agārin] ) Lit. Jain.
अगालित [ agālita] [ a-gālita]m.f.n. unfiltered, Lit. Suśr.
अगिर [ agira] [ agira]m. (√ [ag] ) ,the sun Lit. L. , fire Lit. L.
a Rākshasa Lit. L.
अगिरौकस् [ agiraukas] [ á-giraukas]m.f.n. ( [girā] instr.of [gir] ,and [okas] ) ,not to be kept back by hymns , N. of the Maruts Lit. RV. i , 135 , 9
अगीत [ agīta] [ a-gīta]m.f.n. unsung (in [ gītā] [gīta] ), Lit. JaimUp.
अगु [ agu] [ á-gu]m.f.n. (fr. go with [a] ) ,destitute of cows , poor Lit. RV. viii , 2 , 14
[ agu]m. " destitute of rays " , N. of Rāhu the ascending node.
अगो [ ago] [ a-go]f.not a cow Lit. PārGṛ.
अगोःप्रापणम् [ agoḥprāpaṇam] [ a-goḥ-prāpaṇam] ind. not within the reach of a cow, Lit. KātyŚr.
अगोता [ agotā] [ a-go-tā] ( [a gó] )f.want of cows Lit. RV. Lit. AV.
want of cows, Lit. RV. ; Lit. AV.
अगुण [ aguṇa] [ a-guṇa]m.f.n.destitute of qualities or attributes (said of the supreme Being cf. [nirguṇa] )
destitute of good qualities
अगुणता [ aguṇatā] [ a-guṇa-tā]f.absence of qualities or of good qualities.
अगुणत्व [ aguṇatva] [ a-guṇa-tva]n.absence of qualities or of good qualities.
अगुणवत् [ aguṇavat] [ a-guṇa-vat]m.f.n.destitute of qualities
without good qualities.
अगुणवादिन् [ aguṇavādin] [ a-guṇa-vādin]m.f.n.fault-finding , censorious ,
अगुणशील [ aguṇaśīla] [ a-guṇa-śīla]m.f.n.of a worthless character.
अगुणिन् [ aguṇin] [ a-guṇin]m.f.n. devoid of merit, Lit. ŚBr.
not requiring the Guṇa change, Lit. KātyŚr., Sch. (Page1309,1)
अगुप्त [ agupta] [ a-gupta]m.f.n.unhidden , unconcealed
unprotected
not keeping a secret.
अगुरु [ aguru] [ a-guru]m.f.n.not heavy , light
(in prosody) short as a short vowel alone or before a single consonant
[ aguru]m.n.the fragrant Aloe wood and tree , Aquilaria Agallocha.
अगूढ [ agūḍha] [ a-gūḍha]m.f.n.unconcealed , manifest.
अगूढगन्ध [ agūḍhagandha] [ a-gūḍha-gandha]n.Asa Foetida.
अगूढभाव [ agūḍhabhāva] [ a-gūḍha-bhāva]m.f.n.having a transparent disposition.
अगृभीत [ agṛbhīta] [ á-gṛbhīta]m.f.n.not seized or taken unsubdued Lit. RV. viii , 79 , 1 Lit. TBr.
अगृभीतशोचिस् [ agṛbhītaśocis] [ á-gṛbhīta-śocis]m.f.n. ( [ágṛbhīta-] ) " having unsubdued splendour " , N. of Agni and the Maruts Lit. RV. v , 54 , 5 and 12 ; viii , 23 , 1
( " having inconceivable splendour " Lit. BR.)
अगृह [ agṛha] [ a-gṛha]m.f.n.houseless.
अगृहता [ agṛhatā] [ a-gṛha-tā]f.houselessness Lit. TāṇḍyaBr.
अगृहीत [ agṛhīta] [ a-gṛhīta]m.f.n. untwisted (?), Lit. MānGṛ.
अगृहीतदिश् [ agṛhītadiś] [ a-gṛhīta-diś]m.f.n. missing, Lit. L.
अगृह्णत् [ agṛhṇat] [ a-gṛhṇat]m.f.n. not biting (as a leech), Lit. Suśr.
अगृह्य [ agṛhya] [ á-gṛhya]m.f.n. imperceptible, Lit. ŚBr.
independent (= [ sva] - [ tantra] ), Lit. Bhaṭṭ.
अगोचर [ agocara] [ a-gocara]m.f.n.not within range , unattainable , inaccessible ( cf. [ driṣṭy-agocara] ) ,imperceptible by the senses
[ agocara]n.anything that is beyond the cognizance of the senses
Brahma
the not being seen , absence
[ agocareṇa] ind. instr.out of the sight of any one (gen.) ,behind one's back Lit. Hit.
अगोचरीकृ [ agocarīkṛ] [ a-go-carī-√ kṛ] (P. - [ karoti] ), to make unfit to collect alms in, Lit. Divyâv.
अगोपा [ agopā] [ á-gopā]m.f.n.without a cowherd , not tended by one Lit. RV.
अगोरुध [ agorudha] [ á-go-rudha]m.f.n.not driving away the cow Lit. RV. viii , 24 , 20
( " not repelling or disdaining praise " Lit. Sāy.)
अगोह्य [ agohya] [ á-gohya] (4)m.f.n.not to be concealed or covered , bright Lit. RV.
अगौकस् [ agaukas] [ agaukas] see2. [a-ga] .
अग्धाद् [ agdhād] [ agdhād]m.f.n. (fr. [a] + [gdha] p.p.p.fr √ [ghas]+ [ad] ) ,eating food which is not yet eaten Lit. TS., (Comm. = [ dagdhād] .)
अग्ना [ agnā] [ agnā] (for [agni]in the following comp.)
अग्नामरुतौ [ agnāmarutau] [ agnā-marutau]m. du.Agni and Marut Lit. Pāṇ. 6-3 , 28 Sch.
अग्नाविष्णू [ agnāviṣṇū] [ agnā-viṣṇū] voc.m. du.Agni and Vishṇu Lit. AV. Lit. ŚBr. (1309,1)
अग्नायी [ agnāyī] [ agnā́yī]f.the wife of Agni , one of the [ deva-patnyaḥ] Lit. RV. i , 22 , 12 and v , 46 , 8
the Tretā-yuga Lit. L.