A rather fanciful depiction of Origen's castration

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Origen of Alexandria (orOrigen Adamantius (c. 184 or 185–c. 253 CE) was an astonishingly prolific writer in the early Christian church, who may owe some of his success to allegedly having hisnackers nicked. He is recognised as one of theChurch Fathers and as one of the top theologians of the early Church; he turned a bunch of random ideas and writings into an internally-consistent doctrine that would enslave large parts of the world for millennia.^[1][2][3]

Self-destructive urges[edit]

Like many teenagers, Origen wished to bemartyred to ease the monotony of life as an adolescent in a world before theSex Pistols and Riverdale. Born into a Christian family, after his father Leonidas was martyred in 202, he planned to rush out and confess to authorities that he was a Christian, in the expectation of being executed. However, his mother prevented this by hiding his clothes so he couldn't go outdoors.^[4] Instead he took up an early version of thestraight edge lifestyle,rejecting meat andalcohol in favour ofBible readings and study at the Catechetical School of Alexandria.^[1] He reportedlyfasted twice a week (inventing the 5/2diet) and owned no shoes.^[4]

The historian Eusebius (c. 260–c. 340) claimed that Origen paid a doctor tocastrate him so that he could teach young men and women without being accused of sexually abusing them; not an approach which caught on in theRoman Catholic Church, unfortunately. This was reportedly influenced byMatthew 19:12 which quotesJesus as saying "there are eunuchs who have made themselves eunuch for the sake of the kingdom of heaven". However, there is doubt over whether this story is true, perhaps because nobody was willing to check. Origen supported himself by teaching and copying texts, neither of which required a penis.

Writings[edit]

With the aid of Ambrose of Alexandria, who supplied him with a team of secretaries, Origen was able to launch into an extraordinarily busy program of writingtheology. He was influenced by variouspagan and semi-pagan thinkers, includingPlato and later Platonists likePhilo of Alexandria, and he studied under the pagan philosopher Ammonius Saccas. While arguing againstGnosticism, he saw that the Gnostics were better than Christians in actually having a consistent body of doctrine rather than just a bunch of random letters and texts. Therefore he set out to construct a systematic body of Christian knowledge in his many writings.^[2]

• On the First Principles (written c. 220-230) is reckoned the first systematic work of Christian theology. Sadly no original Greek text has survived, and all that remains is a heavily redactedLatin version by Tyrannius Rufinus from 397 — Tyrannius believed that Origen's text had been corrupted by later heretics who crept in and edited the text, so he rewrote or edited out huge chunks of it. St Jerome produced a more authoritative translation, which is now lost.^[5]
• Contra Celsum (c. 248), a defence of Christianity against the pagan Celsus, whoseOn The True Doctrine (c. 175-177) claimed that Jesus's real father was a Roman centurion called Pantera, and Jesus'smiracles were the result of sorcery, while attacking Christians for their refusal to integrate with society or respect other people's opinions.^[6]
• Hexapla, a critical edition of the Bible combining theHebrew text with 5 Greek translations in 6 side-by-side columns.
• On Prayer, about how important it is topray, one of his texts which survives in full.
• On Martyrdom (orThe Exhortation to Martyrdom), which continues his interest in martyrdom.

Later criticism[edit]

After his death, the doctrines of the Christian church developed, and various people claimed that Origen was in fact aheretic. Epiphanius of Salamis in the 4^th century was the first person to try and have Origen retrospectively declared heretical. Pope Theophilus of Alexandria denounced Origen as a heretic in 400, largely to appease a rioting mob ofheterodoxical Alexandrians who believedcontra Origen thatGod had a literal corporeal body that he could walk around in (despite this concept itself being contrary to church thinking, Theophilus was uninterested in being killed by a rioting mob andskeptical that God, corporeal body or otherwise, would physically intervene to save him). In the 6^th century, Origen was again condemned by various Orthodox leaders, in part over a dispute over whethermonks should be largely contemplative and reflective, as Origen believed, or more into labours and scourging, as others preferred. As a result, many of his works were destroyed.^[1]

Amongst his more controversial ideas was a rejection of eternal punishment inHell; he believed that allsouls would eventually achievesalvation, even theDevil.^[2] While a nice idea, this wasn't terribly popular with a religion that depends upon tightly controlling access to the gates ofHeaven.

References[edit]

• Christianity

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