Divine command theory

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Divine command theory (orDCT, also known astheological voluntarism) — in the simplest of terms — states:

An action or person is right/wrong/good/badif and only ifGod said so.

A slightly more formal definition states:

An action's status as morally good is equivalent to whether it is commanded by God.[1]

All you need to know regarding why this is true:because God said so.[note 1]

DCT shares its underlying assumptions with theargument from morality, though it doesn't stop there.

In effect, DCT makes morality a dictatorship, as that andonly that which the Supreme Leader wants is good, and literally everything he didn't ask for — or happens to retrospectively condone on a whim — is bad.Free will becomesnothing but the power to do evil by this definition, as even trying your best to only follow every literal word of Godwill prove impossible. On the plus side, DCT solves theproblem of evil, as whatever God wanted was good, and whatever he didn't want wasn't good. Off the hook, scot free!

Any form of non-religious morality is obviously made categorically impossible in this view. The upside is that, from this viewpoint, quoting scripture at people like an asshat isconsidered ethical! Hooray!

Despite the name "divine command theory" containing the word "theory", adherents reliably fail to apply their favorite fallaciouscriticism against it.

Contents

Formulations, allegedly[edit]

For more information, see:Christian Apologetics

According to theBible, in reference to the tree of the knowledge of good and evil, God had told Adam and Eve:

Genesis 2:16-17
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Since God created such a tree, every piece of knowledge of Good and evil comes directly from God.

Various verses haveattributed God assovereign, or judge and ruler of all. If anything is good for the reason other than his commands then He is not in charge of everything.

As a code word[edit]

DCT theory is the code word for "I'mdefining morality that usesGod tolabel disagreement/dissent as evil/immoral."

The argument is that since God communicates inrevelations, it isindistinguishable between an actual revelation to the speaker and stuff made up by the speaker. Since the revelation is attributed to God, anyone disagreeing with the speaker can be labeled as disagreeing with God.

Scriptural morality, in a similar manner, is the code word for "I said the book is right, so I amquoting it in the way I like in order to convince people that the morality Imade up is correct."

These can be used to label debate opponents negatively in a debate, especially a debate about morality.

Criticisms[edit]

Euthyphro dilemma[edit]

See the main article on this topic:Euthyphro dilemma

In a nutshell: does God say it is good because it is intrinsically good, or is it good because God says so? It highlights the circular reasoning behind divine command theory.

Authenticity of revelations[edit]

The underlying assumption is thatGod communicates throughrevelations, which, the assumptions made in the definition of God (specifically, existence ofomnipotent beings) will make it difficult to validate the authenticity of revelations without usingspecial pleading (That God's existence is unique in set ofomnipotent beings,and God is omnibenevolent). See the derivationhere.

Uniqueness ofsummum bonum[edit]

If it is good because God says so, then there exists auniqueSummum bonum (the highest good), namely, approval by God.[note 2]The existence of a unique highest good means one should sacrifice everything for it and derive everything from it,[note 3] including but not limited to:

  • Consciousness (including consciousness to being approved by God)
  • Knowledge (Including knowledge of what will get God's approval, and knowledge of whether God actually exists)
  • Wisdom (Including the biblical definition of "Fear of God")
  • Free will (Refutestheodicy)

and the exchange should be taken at every opportunityregardless whether God approves any and all of those things, because (i) God approving those things by no means imply the individual possessing such things will be automatically approved/commented and (ii) the assumption is that God is capable of changing opinions[note 4] from time to time.

On the contrary, if "being conscious that oneself is being approved by God" is thesummum bonum, then such consciousness may be merely an illusion due to theauthenticity of revelation problem.

Interpretations of scriptures[edit]

If the source of ethical propositions come from the scriptures, an additional issue arises that concerns with how to interpret the scriptures correctly.
Christianity, for example, can have various interpretations on the same issue. Take killing people for example:

  • Story of Cain and Abel: Killing carriesadditional punishment on top of the one from the original sin.
  • TheTen Commandments is translated as saying either "Thou shalt not kill." or "Thou shalt not murder." But God actually commands killing, evengenocide, elsewhere, and if the commandment is merely against "murder", then it requires a pre-existing legal code establishing just what "murder" is (and since "murder" is "killing that is not allowed", saying "murder is not allowed" is rather tautological).
  • God killing people, for some reason, is justified, every single time (by calling God "good" and "just").
  • Satan killing people, for some reason, does not come with corresponding punishments (perhaps due to being contracted out from God).
  • It is assumed that justified killings are performed for every instance ofcapital punishment forthis list of crimes in the Old testament, which is rather convenient considering that appeal processes do not exist back then. Not that you will need the appeal process if you just send everyone to theafterlife and let the almighty sort them out given hisomniscience. With hisomnipotence He should be able to put you back to life inone way oranother in case you are wrongfully convicted.
  • Biblical battles mandates that any non-virgin women and men in the settlements besieged by the Israelites are to be killed after a successful siege regardless whether they have participated in the battle.

See also[edit]

Notes[edit]

  1. Keep in mind that appealing to theultimate authority just makes it an ultimateappeal to authority.
  2. In case it isn't obvious enough, approval by God is theonly good in this case. Therefore, it is the highest good.
  3. The derivation is similar to the hedonism problem in Plato's dialoguePhilebus.
  4. If He isn't, there goes His omnipotence.

References[edit]

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