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.2020 Nov 16;15(11):e0241278.
doi: 10.1371/journal.pone.0241278. eCollection 2020.

Kinship and social organization in Copper Age Europe. A cross-disciplinary analysis of archaeology, DNA, isotopes, and anthropology from two Bell Beaker cemeteries

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Kinship and social organization in Copper Age Europe. A cross-disciplinary analysis of archaeology, DNA, isotopes, and anthropology from two Bell Beaker cemeteries

Karl-Göran Sjögren et al. PLoS One..

Abstract

We present a high-resolution cross-disciplinary analysis of kinship structure and social institutions in two Late Copper Age Bell Beaker culture cemeteries of South Germany containing 24 and 18 burials, of which 34 provided genetic information. By combining archaeological, anthropological, genetic and isotopic evidence we are able to document the internal kinship and residency structure of the cemeteries and the socially organizing principles of these local communities. The buried individuals represent four to six generations of two family groups, one nuclear family at the Alburg cemetery, and one seemingly more extended at Irlbach. While likely monogamous, they practiced exogamy, as six out of eight non-locals are women. Maternal genetic diversity is high with 23 different mitochondrial haplotypes from 34 individuals, whereas all males belong to one single Y-chromosome haplogroup without any detectable contribution from Y-chromosomes typical of the farmers who had been the sole inhabitants of the region hundreds of years before. This provides evidence for the society being patrilocal, perhaps as a way of protecting property among the male line, while in-marriage from many different places secured social and political networks and prevented inbreeding. We also find evidence that the communities practiced selection for which of their children (aged 0-14 years) received a proper burial, as buried juveniles were in all but one case boys, suggesting the priority of young males in the cemeteries. This is plausibly linked to the exchange of foster children as part of an expansionist kinship system which is well attested from later Indo-European-speaking cultural groups.

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Conflict of interest statement

The authors have declared that no competing interests exist.

Figures

Fig 1
Fig 1. Location and plans of the two late Bell Beaker culture cemeteries of Irlbach and Alburg (Straubing, Bavaria, Germany); the graves nos. 11, 15, 16 and 17 from the Alburg cemetery are shown as examples.
Fig 2
Fig 2
Genetic sexing results of the A) Irlbach and B) Alburg cemeteries.
Fig 3
Fig 3
Pie chart of mtDNA haplotype distribution of A) Irlbach and B) Alburg, in comparison C) with the Bell Beaker cemeteries around Augsburg.
Fig 4
Fig 4. Principal Component Analysis using ~600000 autosomal genetic markers on 990 present-day West Eurasians (shown as grey circles).
Ancient individuals are projected onto the first two principal components computed on the present-day individuals, to avoid the effects of ancient DNA damage.
Fig 5
Fig 5
Genetic intra-group kinship results of the A) Irlbach and B) Alburg cemeteries.
Fig 6
Fig 6. Kinship pattern indicated and genealogy reconstructed for the Alburg cemetery.
Fig 7
Fig 7. Kinship pattern indicated and genealogy reconstructed for the Irlbach cemetery.
Fig 8
Fig 8. Scatter plot of87Sr/86Sr and δ18Oc isotope ratios of the individuals of the Irlbach and Alburg cemeteries.
Outlier graves are numbered (below the datapoint) and sex and age at death (above the datapoint) are indicated. The yellow background represents the local range of the87Sr/86Sr ratio, the green background that of δ18Oc. Typical87Sr/86Sr errors are 0.00001. Note that the δ18Oc outlier of IRL 2 is not shown in this graph as we could not get a87Sr/86Sr ratio value for this young adult woman.
Fig 9
Fig 9
Social institutions as a model: 9A: Exogamy and male foundation of new settlements within existing patterns. 9B: Exogamy and male foundation of new settlements in period of geographical expansion. 9C: Kinship diagram of the reconstructable Proto-Indo-European terms for relatives of the marital partners. The wealth of words for relatives on the husband’s side versus the absence of those on the wife’s side is consistent with a system of patrilocal exogamy.
See this image and copyright information in PMC

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