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Results for 'Zygmunt Chyliński'

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  1.  36
    Podstawowe modele teoretyczne fizyki i operacjonizm.ZygmuntChyliński -1978 -Zagadnienia Filozoficzne W Nauce 1.
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  2. Relacyjny czas fizyki.ZygmuntChyliński -1988 -Studia Filozoficzne 267 (2).
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  3.  10
    Zygmunt Chylinski-Physics and Philosophy.Jozef Misiek -2001 -Poznan Studies in the Philosophy of the Sciences and the Humanities 74:223-232.
  4.  19
    Conversations withZygmunt Bauman.Zygmunt Bauman &Keith Tester -2013 - Wiley.
    Zygmunt Bauman is one of the leading figures in contemporary social thought. His work ranges across issues of ethics, culture and politics. It never forgets that social thought ought to help men and women make sense of their lives and aspire towards something different. His books and essays always focus on the here and now: violence and moral indifference, globalization, consumerism, politics and individualization. They cast a sharp eye on the panaceas of ‘there is no alternative'; the embrace of (...) community and the fads of the ‘counselling boom'; through which men and women are told that they can achieve biographical solutions to what are, in fact, systemic problems. In this new book,Zygmunt Bauman and Keith Tester engage in five accessible conversations that uncover and explore the assumptions and commitments underpinning Bauman's ground-breaking social thought. The conversations show how those commitments have influenced Bauman's analyses of modernity, postmodernity and ‘liquid modernity'. The book ranges widely, from autobiographical reflection through to pointers for the understanding and future of Bauman's social thought. The conversations illustrate the moral substance of Bauman's refusal to accept that the world cannot be made different. They show why social thought is a human necessity. Conversations withZygmunt Bauman is a book which will offer fresh insight into Bauman's work for those who are familiar with it, and provide an engaging and helpful entry point for those who are new to it. (shrink)
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  5.  16
    Zygmunt Adamczewski.Zygmunt Adamczewski -1960 -Atti Del XII Congresso Internazionale di Filosofia 3:492-493.
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  6.  9
    Zygmunt Zawirski: His Life and Work: With Selected Writings on Time, Logic and the Methodology of Science.Irena Szumilewicz &Zygmunt Zawirski -1994 - Springer Verlag.
    Zygmunt Zawirski (1882-1948), an eminent and original Polish philosopher, belonged to the Lwow-Warsaw School (LWS) which left an indelible trace in logic, semiotics and philosophy of science. LWS was founded in 1895 by K. Twardowski, a disciple of Brentano, in the spirit of clarity, realism and analytic philosophy. LWS was more than 25 years older than the Vienna Circle (VC). This belies, inter alia, the not infrequently repeated statement that LWS was one of the many centres initiated by VC.
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  7.  347
    Postmodern ethics.Zygmunt Bauman -1993 - Cambridge: Blackwell.
    Introduction: Morality in Modern and Postmodern Perspective Shattered beings are best represented by bits and pieces. Rainer Maria Rilke As signalled in its ...
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  8.  659
    Life in fragments: essays in postmodern morality.Zygmunt Bauman -1995 - Cambridge [Mass.]: Blackwell.
    Life in Fragments is a continuation of the themes and motifs explored inZygmunt Bauman's acclaimed study, Postmodern Ethics (Blackwell, 1993).
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  9.  14
    Culture, Modernity and Revolution: Essays in Honour ofZygmunt Bauman.Zygmunt Bauman,Richard Kilminster &Ian Varcoe -1996 - Psychology Press.
    In Culture, Modernity and Revolution a group of distinguished sociologists and social philosophers reflect upon the major concerns ofZygmunt Bauman. Their essays not only honour the man, but provide important contributions to the three interlinked themes that could be said to form the guiding threads of Bauman's life work: power, culture and modernity. Culture, Modernity and Revolution is both a remarkable sociological commentary on the problems facing East-Central Europe and an exposition of some of the key, hitherto neglected, (...) features of the modern cultural universe. (shrink)
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  10.  106
    Identity: conversations with Benedetto Vecchi.Zygmunt Bauman -2004 - Malden, MA: Polity Press. Edited by Benedetto Vecchi.
    This topical new book byZygmunt Bauman explores the notion of identity in the modern world. As we grapple with the insecurity and uncertainty of liquid modernity, Bauman argues that our socio-political, cultural, professional, religious and sexual identities are undergoing a process of continual transformation. Identities the world over have become more precarious than ever: we live in an era of constant change and disposability - whether it's last season's outfit, or car, or even partner - and our identities (...) as a result have become transient and deeply elusive. In a world of rapid global change where national borders are increasingly eroded, our identities are in a state of continuous flux. Identity - a notion that by its very nature is elusive and ambivalent - has become a key concept for understanding the changing nature of social life and personal experience in our contemporary, liquid modern age. In this brief book,Zygmunt Bauman explains compellingly why this is so. (shrink)
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  11.  58
    The Individualized Society.Zygmunt Bauman -2013 - Wiley.
    We are spurred into action by our troubles and fears; but all too often our action fails to address the true causes of our worries. When trying to make sense of our lives, we tend to blame our own failings and weaknesses for our discomforts and defeats. And in doing so, we make things worse rather than better. Reasonable beings that we are, how does this happen and why does it go on happening? These are the questions addressed in this (...) new book byZygmunt Bauman - one of the most original and perceptive social thinkers writing today. For Bauman, the task of sociology is not to censor or correct the stories we tell of our lives, but to show that there are more ways in which our life stories can be told. By bringing into view the many complex dependencies invisible from the vantage point of private experience, sociology can help us to link our individual decisions and actions to the deeper causes of our troubles and fears - to the ways we live, to the conditions under which we act, to the socially drawn limits of our imagination and ambition. Sociology can help us to understand the processes that have shaped the society in which we live today, a society in which individualization has become our fate. And sociology can also help us to see that if our individual but shared anxieties are to be effectively tackled, they need to be addressed collectively, true to their social, not individual, nature. The Individualized Society will be of great interest to students of sociology, politics and the social sciences and humanities generally. It will also appeal to a broader range of readers who are interested in the changing nature of our social and political life today. (shrink)
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  12. Liquid Modernity.Zygmunt Bauman -2000 - Polity Press ; Blackwell.
     
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  13.  103
    Community: Seeking Safety in an Insecure World.Zygmunt Bauman -2013 - Wiley.
    'Community' is one of those words that feels good: it is good 'to have a community', 'to be in a community'. And 'community' feels good because of the meanings which the word conveys, all of them promising pleasures, and more often than not the kind of pleasures which we would like to experience but seem to miss. 'Community' conveys the image of a warm and comfortable place, like a fireplace at which we warm our hands on a frosty day. Out (...) there, in the street, all sorts of dangers lie in ambush; in here, in the community, we can relax and feel safe. 'Community' stands for the kind of world which we long to inhabit but which is not, regrettably, available to us. Today 'community' is another name for paradise lost - but for a paradise which we still hope to find, as we feverishly search for the roads that may lead us there. But there is a price to be paid for the privilege of being in a community. Community promises security but seems to deprive us of freedom, of the right to be ourselves. Security and freedom are two equally precious and coveted values which could be balanced to some degree, but hardly ever fully reconciled. The tension between security and freedom, and between community and individuality, is unlikely ever to be resolved. We cannot escape the dilemma but we can take stock of the opportunities and the dangers, and at least try to avoid repeating past errors. In this important new book,Zygmunt Bauman takes stock of these opportunities and dangers and, in his distinctive and brilliant fashion, offers a much-needed reappraisal of a concept that has become central to current debates about the nature and future of our societies. (shrink)
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  14. Le temps relationnel de la physique.Z. Chylinski -1988 -Studia Filozoficzne 267:39-53.
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  15. Sur les énoncés limitatifs.Z. Chylinski -1987 -Zagadnienia Naukoznawstwa 23 (91-92):401-410.
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  16. Lenin jako religioznawca.Zygmunt Poniatowski -1970 -Człowiek I Światopogląd 1 (4):60-79.
     
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  17.  15
    Intimations of Postmodernity.Zygmunt Bauman -1992 - Psychology Press.
    One subject which captured the imagination of sociologists, philosophers, political scientists and writers on culture in the 1980s was postmodernism. This text considers the meaning and importance of postmodernity.
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  18.  61
    Globalization: The Human Consequences.Zygmunt Bauman -1998 - Columbia University Press.
  19.  29
    Culture as Praxis.Zygmunt Bauman -1999 - SAGE.
    In this major work,Zygmunt Bauman seeks to classify the meanings of culture. He distinguishes between culture as a concept, culture as a structure and culture as praxis and analyzes the different ways in which culture has been used in each of these settings. For Bauman, culture is a living, changing aspect of human interaction which must be understood and studied as a universal of human life. At the heart of his approach is the proposition that culture is inherently (...) ambivalent. With a major new introduction to this new edition, this classic work emerges as a crucial link in the development of Bauman's thought. By his own admission, it was the first of his books to grope towards a new kind of social theory, in contrast to the fals. (shrink)
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  20.  104
    Modernity and Ambivalence.Zygmunt Bauman -1990 -Theory, Culture and Society 7 (2-3):143-169.
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  21.  18
    Against the Universality of Spatial Source and Goal.Zygmunt Frajzyngier -1975 -Foundations of Language 13 (3):349-360.
    It is shown that sentences containing verbs of motion and sentences containing stative verbs can be analyzed as having one, Locative case rather than Source and/or Goal for the former and Location for the latter. The analysis based on Awutu, a Kwa language, assigns the direction features to verbs, in accordance with the linguistic facts present in the Kwa group of languages.
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  22. Tomasz Rzepiński, Problem niedookreślenia teorii przez dane doświadczenia.Zygmunt Hajduk -2007 -Roczniki Filozoficzne:229-232.
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  23. Poland in Europe: Challenges and Hopes.Zygmunt Skórzyński -2003 -Dialogue and Universalism 13 (9-10):41-42.
     
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  24. Mechanistyka ewolucyjna Kanta w świetle jego przedkrytycznej metafizyki.Zygmunt Spira -1937 -Kwartalnik Filozoficzny 14 (2):143-172.
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  25.  50
    Postmodernity and its Discontents.Zygmunt Bauman -1997 - Polity.
    When Freud wrote his classic Civilization and its Discontents, he was concerned with repression. Modern civilization depends upon the constraint of impulse, the limiting of self expression. Today, in the time of modernity, Bauman argues, Freud's analysis no longer holds good, if it ever did. The regulation of desire turns from an irritating necessity into an assault against individual freedom. In the postmodern era, the liberty of the individual is the overriding value, the criterion in terms of which all social (...) rules and regulations are assessed. Postmodernity is governed by the 'will to happiness': the result, however, is a sacrificing of security. The most prominent anxieties in our society today, Bauman shows, derive from the removal of security. The world is experienced as overwhelmingly uncertain, uncontrollable and frightening. Totalitarian politics frightened by its awesome power; the new social disorder frightens by its lack of consistency and direction. The very pursuit of individual happiness corrupts and undermines those systems of authority needed for a stable life. This book builds imaginatively upon Bauman's earlier contributions to social theory. It consolidates his reputation as the interpreter of postmodernity. The book will appeal to second-year undergraduates and above in sociology, cultural studies, philosophy and anthropology. (shrink)
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  26.  51
    Legislators and Interpreters: On Modernity, Post-modernity and Intellectuals.Zygmunt Bauman -1987 - Wiley-Blackwell.
    The book discusses the role of intellectuals in the modern world. Bauman connects this with current analyses of modernity and post-modernity. The theme of the book is that the tasks of intellectuals change from being 'legislators' to 'interpreters' with the transition from modernity to post-modernity. The book discusses the role of intellectuals in the modern world. Bauman connects this with current analyses of modernity and post-modernity. The theme of the book is that the tasks of intellectuals change from being 'legislators' (...) to 'interpreters' with the transition from modernity to post-modernity. (shrink)
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  27.  16
    Hermeneutics and social science: approaches to understanding.Zygmunt Bauman -1978 - London: Hutchinson.
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  28.  35
    Culture in a Liquid Modern World.Zygmunt Bauman -2011 - In Association the National Audiovisual Institute. Edited by Lydia Bauman.
    In its original formulation, ‘culture’ was intended to be an agent for change, a mission undertaken with the aim of educating ‘the people’ by bringing the best of human thought and creativity to them. But in our contemporary liquid-modern world, culture has lost its missionary role and has become a means of seduction: it seeks no longer to enlighten the people but to seduce them. The function of culture today is not to satisfy existing needs but to create new ones, (...) while simultaneously ensuring that existing needs remain permanently unfulfilled. Culture today likens itself to a giant department store where the shelves are overflowing with desirable goods that are changed on a daily basis - just long enough to stimulate desires whose gratification is perpetually postponed. In this new bookZygmunt Bauman - one of the most brilliant and influential social thinkers of our time - retraces the peregrinations of the concept of culture and examines its fate in a world marked by the powerful new forces of globalization, migration and the intermingling of populations. He argues that Europe has a particularly important role to play in revitalizing our understanding of culture precisely because Europe, with its great diversity of peoples, languages and histories, is the space where the Other is always one’s neighbour and where each is constantly called upon to learn from everyone else. (shrink)
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  29.  45
    Martin Heidegger and man's way to be.Zygmunt Adamczewski -1968 -Man and World 1 (3):363-379.
  30.  55
    Mojżesz presburger: life and work.JanZygmunt -1991 -History and Philosophy of Logic 12 (2):211-223.
    The life and work of Moj?esz Presburger (1904?1943?) are summarised in this article. Although his production in logic was small, it had considerable impact, both his own researches and his editions of lecture notes of Adjukiewicz and ?ukasiewicz. In addition, the surviving records of his student time at Warsaw University provide information on a little-studied topic.
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  31. Czarny humor jako wyraz filozoficznej postawy wobec śmierci w perspektywie filozofii medycyny i sztuki leczenia.Zygmunt Pucko -2006 -Archeus. Studia Z Bioetyki I Antropologii Filozoficznej 7:69-80.
     
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  32. Poetic Thinking to Be.Zygmunt Adamczewski -1984 -Analecta Husserliana 18:99.
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  33. Strategieen voor een moreel bestaan. Het denken van Levinas en Logstrup.Zygmunt Bauman -1996 -Nexus 14.
    De mythe van de verdrijving van Adam en Eva uit de Hof van Eden en die van de wetgeving op de berg Sinaï vormden de grondslag van alle theorieën over de moraal. Vele denkers hebben in de loop van de tijd de moraal verbonden met de gehoorzaamheid aan de goddelijke wetten. Knud Logstrup en Emmanuel Levinas daarentegen houden het erop dat de kennis van goed en kwaad, waarvoor Adam en Eva uit het paradijs van het onbewuste bestaan zijn verdreven, de (...) voorwaarde voor een morele levenswandel is. (shrink)
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  34.  5
    Rekonstrukcja i ocena teorii empirycznych w uhistorycznionej filozofii nauki.Zygmunt Hajduk -1979 -Roczniki Filozoficzne 27 (3):33-101.
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  35. Między Wisłą a Bugiem 1939-1944.Zygmunt Mańkowski -forthcoming -Studium.
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  36. Intuicjonizm Bergsona.Zygmunt Mysłakowski -1923 -Kwartalnik Filozoficzny 2 (1):59-90.
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  37.  71
    Roman Suszko (1919–1979): A bibliography of the published work with an outline of his logical investigations.JanZygmunt &Mieczysław Omyła -1984 -Studia Logica 43 (4):421 - 441.
  38.  27
    Problem Solving: Cognitive Mechanisms and Formal Models.Zygmunt Pizlo -2022 - Cambridge University Press.
    Intelligent mental representations of physical, cognitive and social environments allow humans to navigate enormous search spaces, whose sizes vastly exceed the number of neurons in the human brain. This allows us to solve a wide range of problems, such as the Traveling Salesperson Problem, insight problems, as well as mathematics and physics problems. As an area of research, problem solving has steadily grown over time. Researchers in Artificial Intelligence have been formulating theories of problem solving for the last 70 years. (...) Psychologists, on the other hand, have focused their efforts on documenting the observed behavior of subjects solving problems. This book represents the first effort to merge the behavioral results of human subjects with formal models of the causative cognitive mechanisms. The first coursebook to deal exclusively with the topic, it provides a main text for elective courses and a supplementary text for courses such as cognitive psychology and neuroscience. (shrink)
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  39.  7
    Teoretyczne problemy legalności.Zygmunt Tobor -1998 - Katowice: Wydawn. Uniwersytetu Śląskiego.
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  40.  9
    Dedal i Ikar – dwa humanistyczne ideały moralne.Zygmunt Ważbiński -1968 -Etyka 3:97-114.
    For humanists of the 15th and 16th centuries the literary motive of Daedalus and Icarus became a basis for discussions about the attitude of a man towards both other men and the world. The elitarian, “philosophical” character of this motive is emphasized by its scarcity in plastic arts of that period and, on the other hand, by its great popularity in the moral and emblematic literature. Here was the Renaissance somewhat a heir of the mediaeval Ovide moralisé.
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  41. Individualmente insieme.Zygmunt Bauman -2000 -la Società Degli Individui 9.
    L’individualizzazione è il contrassegno distintivo dell’età moderna e comporta la trasformazione dell’identità umana da qualcosa di "dato" in un "compito". Con la modernità gli esseri umani non vengono più al mondo con delle identità definite, ma devono diventare ciò che sono. In effetti va distinta una "prima modernità" o "modernità classica" da una "seconda modernità" in cui gli individui hanno perso ogni speranza di poter risolvere collettivamente i problemi individuali. Ciò significa corrosione e progressiva disintegrazione delle cittadinanza e fa sorgere (...) il bisogno di una rinnovata capacità di decidere insiemeIndividualization is the trade mark of modernity. It consists in transforming human identity from a "given" into a "task". In modern times human beings are no more "born into" their identities, but they have to become what they are. As a matter of fact, we have to distinguish an "early or classic modernity" from a "second modernity", where individuals have lost any idea of a possible collective remedy to the individual’s problems. This means corrosion and slow disintegration of citizenship and it forces us to look for a renewed capacity for deciding together. (shrink)
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  42.  6
    Möglichkeiten und methodologische Klippen soziologischer Forschungen.Zygmunt Bauman -1966 -Deutsche Zeitschrift für Philosophie 14 (1):32.
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  43. O psychoanalizie.Zygmunt Freud -2010 -Kronos - metafizyka, kultura, religia 1 (12).
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  44.  10
    Struktury metodologiczne w nauce: słowa klucze filozofii nauki.Zygmunt Hajduk -2016 - Lublin: Wydawnictwo KUL.
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  45.  10
    On the null quantifier.Zygmunt Vetulani -1988 -Semiotica 71 (1-2):49-58.
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  46. Über die Anwendung der mehrwertigen Logik in der empirischen Wissenschaft.Zygmunt Zawirski -1936 -Erkenntnis 6 (1):430-435.
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  47.  40
    A bibliography of the published work of Jerzy słupecki.JanZygmunt -1989 -Studia Logica 48 (4):413 - 421.
  48.  27
    Living on Borrowed Time: Conversations with Citlali Rovirosa-Madrazo.Zygmunt Bauman -2009 - Polity.
    The global financial crisis has shattered the illusion that all was well with capitalism and forced us to confront the great challenges we face today with a new sense of urgency. Few are better placed to do this thanZygmunt Bauman, a social thinker whose writings on liquid modernity have pioneered a new way of seeing the world in which we live at the dawn of the 21st Century. Our liquid modern world is characterized by the transition from a (...) society of producers to a society of consumers, the natural extension of which is the society of perpetual debtors. The ruling idea of the society of consumers is to prevent needs from being satisfied and to create demand; its natural extension is to enable consumers to consume more by borrowing. Debt was transformed into a crucial profit-earning asset of capitalism in liquid modern times. The present-day 'credit crunch' is not the outcome of the banks' failure but rather the fruit of their success in transforming the majority of men and women, young and old, into a race of debtors. They got what they were looking for: a society of debtors whose condition of being in debt was made self-perpetuating, with more debts being offered, and more undertaken, as the only way of escaping from the debts already incurred. Starting from this reflection on the current global financial crisis and prompted by the probing questions of his interlocutor, Citlali Rovirosa-Madrazo, Bauman examines in an historical perspective some of the most pressing moral and political issues of our time, from international terrorism and the rise of religious and secular fundamentalism to the decline of the nation-state and the threats posed by global warming, issues whose seriousness and urgency attest to the fact that we are living today not only on borrowed money but also on borrowed time. (shrink)
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  49.  33
    Hermeneutics and Social Science.Zygmunt Bauman -1983 -Philosophy and Phenomenological Research 44 (2):281-282.
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  50.  106
    Educational Challenges of the Liquid-Modern Era.Zygmunt Bauman -2003 -Diogenes 50 (1):15-26.
    A liquid modernity, where the traditional certainties have become fluid and blurred, presents a major challenge for education. The world is changing so quickly that homo sapiens, learning animal par excellence, can no longer rely on strategies acquired through learning experiences, let alone those derived from traditional values or wisdom. The excess of useless information creates a glut. When saturation level is reached, accumulation ceases to be a sign of wealth and becomes undesirable. Knowledge is confined - discarded like refuse (...) - in the infinite capacity of cyber-computers. What should we humans keep and what should we reject in this process? In times of liquid modernity, how and what should our children be taught in order to be able to develop survival strategies throughout their lives? (shrink)
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