Results for 'Ziqiang Gong'
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- Sinologism: A New Critical Perspective.ZiqiangGong &Xiaoming Chen -2018 -Contemporary Chinese Thought 49 (1):27-35.Editors’ AbstractThis article conducts a detailed review of Sinologism and focuses on the conceptual core of “cultural unconscious.” It suggests that the concept is not merely intended to alert people to the phenomena of Sinologism, nor is it limited to the purpose of exposing the inherent, hidden logic of Sinologism. It goes a step further by cautioning people to be on guard against various snares of Sinologism, to treat de-Sinologization as a major focal point in China studies, and to make (...) the necessary changes to existing paradigms in Sinological studies. The article suggests that the strength of Sinologism lies in constructing a critical theory of self-conscious reflection. (shrink)
- Gong Pixiang zi xuan ji.PixiangGong -2010 - Nanjing Shi: Feng huang chu ban she.
- Gong Daogeng ru xue lun ji.XiangnongGong -2010 - Chengdu Shi: Sichuan da xue chu ban she. Edited by Dongmei Li.本书收入其论著22种. 主要有《经学通论》, 《中国文学史略论》, 《三礼述要》, 《旧唐书札迻》等.
- LiGong wen ji.Gong Li -2011 - Shijiazhuang Shi: Hebei ren min chu ban she. Edited by Ziping Deng & Shanbang Chen.
- Makesi zhu yi zhe xue yuan li:gong guan li gan bu yuan xiao shi yong.Yonghe Jing,WeiGong &Binghe Lei (eds.) -1986 - [Wuhan shi]: Hubei sheng xin hua shu dian fa xing.Export citation
Bookmark - A report on the workshop on complexity in linguistics.T.Gong &C. Coupé -unknown -Behavioral and Brain Sciences 31:489-509.
- Wang Chuanshan qi hua sheng ming lun.Ziqiang Kang -2020 - Taibei Shi: Wu nan tu shu chu ban gu fen you xian gong si.王船山，一位明末清初的著名思想家。後人將顧炎武、黃宗羲和王船山三人並稱「清初三儒」。 王船山的氣化生命論，是從氣的角度詮釋生命本質。若與現代分子生物學的微觀立場相較，氣化生命論則為一種巨觀立場，它不是從分子層次觀察生命，而是從宇宙整體的尺度來界定何謂生命。這種生命論述是晚明儒、道、佛跨 界交流之下的產物，它以儒家氣學為根柢，汲取道教內丹學的修鍊功法，以及佛教唯識學的生死流轉。因此，氣化生命論除了關懷宋明儒者熱衷的心性問題外，亦看重人體生理的因素，甚至進而探索生命的終極歸宿。這些嶄新的 議題，構成了氣化生命論的獨特內容，可謂「別開生面」。本書重新爬梳前人研究中相對忽略的原典材料，試圖釐清隱含其中的若干線索，從思想史的角度重新勾勒船山生命論述的輪廓。 本書共六章，開章介紹王船山生平，後四章則專論王船山的氣化生命論，探討他的生命觀、修養觀、倫理觀及其政治觀。王船山的生命論述在現代船山學研究中，涉及生理學、生物學或生命科學等面向。.
- Jiao shi ren ge you hua lun.Ziqiang Shen,Futang Liu &Zhonghai Wu (eds.) -1989 - Shenyang: Liaoning da xue chu ban she.
- Min shi zheng ju yan jiu.Ziqiang Ye -1999 - Beijing: Fa lü chu ban she.
- Micro-cantilever testing of ⟨a⟩ prismatic slip in commercially pure Ti.JichengGong &Angus J. Wilkinson -2011 -Philosophical Magazine 91 (7-9):1137-1149.No categories
- Si xiang zheng zhigong zuo tong lun.Zhenhe Guo,QinghaiGong &Chuanping Tao (eds.) -1990 - Beijing: Qing gong ye chu ban she.No categories
- Zhuangzi's Conception of Human Nature (Xing 性).Ziqiang Bai -2023 -Philosophy East and West 73 (2):245-263.Abstract:Zhuangzi's understanding of human nature has not been extensively discussed in the English literature. The Chinese discussions of it, though many, largely tend either to be carried away into the Confucian conventional debate on the moral goodness and badness of human nature or to explain it away by overemphasizing Zhuangzi's stress on the uniqueness of the human individual. In this article, with the intention to pin down what is really meant by human nature in the Zhuangzi, it will first be (...) examined what the word xing connotes for Zhuangzi and then argued that Zhuangzi characterizes human nature in terms of the heart-mind (xin 心), understood both functionally as what animates the body and essentially as a universally significant power that enables the human being to behave in a way similar to the way that the Dao 道 acts in the universe. (shrink)
- The Effective Healing Strategy against Localized Attacks on Interdependent Spatially Embedded Networks.KaiGong,Jia-Jian Wu,Ying Liu,Qing Li,Run-Ran Liu &Ming Tang -2019 -Complexity 2019:1-10.No categories
- Relation in Trinitarian Theology: Thomas Aquinas and the Church Fathers.Ziqiang Bai -2019 -Biblia Et Patristica Thoruniensia 12 (3):223-241.Export citation Bookmark
- Zhang Zai ping zhuan.JieGong -1996 - [Nanjing shi]: Jiangsu sheng xin hua shu dian fa xing.Export citation Bookmark
- Global Justice and Human Rights.Gong Qun -2018 -Philosophy, Culture, and Traditions 14:109-123.No categories
- DGGCCM: a hybrid neural model for legal event detection.ShutaoGong &Xudong Luo -forthcoming -Artificial Intelligence and Law:1-41.This paper introduces an advanced event detection model for legal intelligence, focusing on identifying event types in legal cases by examining trigger word candidates. It employs the DeBERTa pre-trained language model for encoding sentences into enriched word representations, supplemented by the Global Pointer neural network for initial scoring. The model further uses a graph convolutional network, conditional layer normalisation, and a convolutional neural network to extract features from these representations. A multilayer perceptron then determines the event type based on these (...) features and initial scores. Additionally, a dictionary-matching method revises the predicted event types, with adversarial training and a sentence-length mask employed to enhance model performance and address missing trigger words. The model’s effectiveness is proven through extensive experimentation, outperforming state-of-the-art baselines (including some large language models) and securing third prize in the event detection task at the Challenge of AI in Law (CAIL) 2022. The code of our model is available at https://github.com/1gst/DGGCCN/tree/main. (shrink)
- An Unbelievable Dream.Gong Fin -2002 -Chinese Studies in History 36 (2):10-12.
- Dao de she hui xue yin lun =.ChangyuGong -2012 - Beijing: Zhongguo ren min da xue chu ban she.No categories
- On Language.Gong Jianping -2001 -Contemporary Chinese Thought 32 (3):8-17.Talk is a way of human existence. Through talk we can trace signs of existence. However, existence is not merely limited to the restricted domain of talk. Language serves as a medium of communication between people and is a resort of written signs. The sphere of existence, at the same time, is much deeper than that of language. In this vaster sphere of existence, and especially in aspects such as relations between man and god, man and universe, man and the (...) self, much more space is devoted to communications without words. Throughout history, records in written signs constitute only a small part of existence. The relationship between language and existence is open, as is the relationship between method and substance. However, existence in this relationship is prior to language, which has existence as its main subject. (shrink)
- High-Power Distance Is Not Always Bad: Ethical Leadership Results in Feedback Seeking.ZhenxingGong,Lyn Van Swol,Zhiyuan Xu,Kui Yin,Na Zhang,Faheem Gul Gilal &Xiaowei Li -2019 -Frontiers in Psychology 10.
- (1 other version)Global Justice: A Utopia and Concern of Humanitarianism.Gong Qun -2019 -Yearbook for Eastern and Western Philosophy 2019 (4):39-54.Global justice or the lack thereof has internal connections with global poverty. Global justice is an ideal pursuit of cosmopolitanism, which regards basic human needs as its rightful object. The right to life, from the point of view of global justice, is the most fundamental in the list of Human Rights. International anarchy and the current international economic order, however, cast a utopian shadow on the realization of this right when we consider the de facto institutions and the ostensible goal (...) of impartial love for everyone. Humanitarian aid is another approach to the problem of contemporary global poverty. Its difficulty lies first in people’s different conceptions of obligation and donation. They consider the former as duty while the latter is seen to lie beyond the call of duty. Second, in terms of a correlation between right and duty, since everyone has the right to life, the duty falls accordingly upon organizations or individuals. Meanwhile, donation as duty is not perfect obligation, thus is not compulsory either. Finally, international humanitarian aid is constrained by nationalism and partial love. Hence, in the light of either government or individual, the humanitarian aid approach is beset with challenges. Global justice has gained academic importance worldwide since John Rawls’ later works. By contrast to domestic justice, it is a theory of justice that proposes to include all human beings. Global justice stands for a kind of utopian justice in regard to both the institutional path and the humanitarian aid approach. I shall examine the theory of global justice under these two aspects. (shrink)No categories
- The Right to Informed Consent and Its Implementation in China.Gong Qun -2011 -Journal of Value Inquiry 45 (4):443-449.
- The personal significance of the human body in wojtyla’s philosophy of the human person.BaiZiqiang -2020 -Philosophia: International Journal of Philosophy (Philippine e-journal) 21 (Special Issue).No categories
- (1 other version)The anger superiority effect revisited: a visual crowding task.MingliangGong &L. James Smart -forthcoming -Tandf: Cognition and Emotion:1-11.
- Wang Chong si xiang ping lun.Gong Chen -1996 - Taibei Shi: Taiwan shang wu yin shu guan.
- Sheng Huo de Ru Xue.PengchengGong -2009 - Zhejiang da Xue Chu Ban She.本书为作者自编文集,主要围绕“生活的儒学”这一主题展开,具体涉及礼乐文明、人文美、风俗美、饮食文化等。本书主要内容包括:当代思想文化变迁之路、在现代社会重开礼乐文明、生活儒学的面向、人文美学的研究等.
- Hu Shi and Zheng Zhenduo.Gong Jimin &Fang Rennian -2006 -Chinese Studies in History 39 (4):3-30.No categories
- Labor is Not in Vain.Gong Jun -2002 -Chinese Studies in History 36 (2):16-18.
- Li shi shi ye zhong de shi jian mei xue.Gong Zhang -2009 - Beijing Shi: Fa lü chu ban she.
- Will “Green” Parents Have “Green” Children? The Relationship Between Parents’ and Early Adolescents’ Green Consumption Values.YanpingGong,Jian Li,Julan Xie,Long Zhang &Qiuyin Lou -2021 -Journal of Business Ethics 179 (2):369-385.Green consumption values have been shown to motivate consumers to engage in green consumption practices. However, surprisingly little research has examined how green consumption values develop in young people. In the current study, we employed ecological socialization theory as a framework to investigate the process by which parents’ green consumption values shape similar values in their young adolescents. In Study 1, data from 722 Chinese families that included an early adolescent showed that both mothers’ and fathers’ green consumption values were (...) positively associated with early adolescents’ green consumption values, and this association was mediated by each parent’s environmentally responsible consumption behavior. Study 2 replicated the results of Study 1 using two waves of matched parent-adolescent data collected a month apart from another group of 477 Chinese families. Furthermore, Study 2 showed that the mediation process identified in Study 1 was evident only when there was a close parent–child relationship. These findings have implications for cultivating the green consumption values of today’s youth. The results also have heuristic value for future research on the ecological socialization and inter-generational transmission of pro-environmental values. (shrink)
- The Influence of Face on Online Purchases: Evidence From China.Gong Sun,Famei Shen &Xinyi Ma -2021 -Frontiers in Psychology 12.This study examines the influence of an indigenous concept – face on online purchases in China. Specifically, we test the mediating role of materialism and the moderating role of price consciousness. We conduct a survey of 315 Chinese consumers. The results demonstrate that consumers tend to make online purchases to satisfy some facets of their materialistic needs and then gain face, especially for those highly conscious of price. The current research can help both scholars and practitioners better understand Chinese consumers (...) and their decision-making processes. Implications, limitations, and directions for future research are also provided. (shrink)
- Conventionalization of Linguistic Knowledge Under Communicative Constraints.TaoGong,Andrea Puglisi,Vittorio Loreto &William S.-Y. Wang -2008 -Biological Theory 3 (2):154-163.The language game approach has recently been adopted to explore the conventionalization of linguistic knowledge in a social environment. Most contemporary studies focus on the dynamics of language games in random or predefined social networks, but neglect the reverse roles of communicative constraints in language evolution and social structures. This article, based on two forms of language games , examines whether a simple, distance-based communicative constraint can affect the conventionalization of linguistic knowledge. The study bridges the gap between random networks (...) and complex social structures, and illustrates that the internal properties of language games can influence the effects of communicative constraints and social structures. (shrink)
- Baguacheng tan Yi: di wu jie Zhongguo, Tekesi shi jie Zhou yi lun tan lun wen ji.PengchengGong (ed.) -2014 - Beijing Shi: She hui ke xue wen xian chu ban she.本书收录了治易琐言乾坤二卦的宇宙论生化论说八卦与泰国民生:土地公神牌层面的探讨越南传统文化中的阴阳,五行从阴阳论中看医易同源武道与易学的内涵——试论易学与中医学的关系等文章.
- "Guanzi" ban ben yan jiu.YueguoGong -2016 - Jinan Shi: Qi Lu shu she.
- Ontology Integration and Interoperability 1-Business Process Collaboration Using Semantic Interoperability: Review and Framework.RuinanGong,Qing Li,Ke Ning,Yuliu Chen &David O'Sullivan -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 191-204.Export citation Bookmark
- (1 other version)Ru xue fan si lu.PengchengGong -2001 - Taibei Shi: Taiwan xue sheng shu ju.Export citation Bookmark
- Yi de zhi guo lun.QunGong (ed.) -2002 - Shenyang Shi: Liaoning ren min chu ban she.本书从历史传统、理论渊源、社会实践等方面深刻阐述了“以德治国”的深刻内涵、特征以及社会主义市场经济条件下的德治体系。全书共分7章,书中观点鲜明,论据充分,深入浅出,具有重要的理论价值和现实指导意义。.No categories
- Yan Yuan nian pu.Gong Li -1992 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yuan Wang & Zuwu Chen.颜元(1635-1704年),清初颜李(颜元,李 )学派的主要创始人。本书原名《颜习斋先生年谱),分上下两卷,列记谱之毕生的生平经历、学术成就。附录有谱者的传记.
- Do Bond Investors Care About Engagement Auditors’ Negative Experiences? Evidence from China.GuangmingGong,Liang Xiao,Si Xu &XunGong -2019 -Journal of Business Ethics 158 (3):779-806.Using data from China, where the identity of engagement auditors is disclosed, we find significant relationships between engagement auditors’ negative experiences and the costs of corporate bonds. Further tests differentiate field and review auditors’ experiences, and we find that both field and review auditors’ negative experiences are significantly related to higher costs of corporate bonds. In addition, we find that the above results are significant only when the engagement auditors are affiliated with non-Big10 audit firms. Using path analysis, we find (...) that credit rating is a possible channel through which information on engagement auditors’ negative experiences can transfer to bond investors. Regarding non-price terms, we conclude that engagement auditors with negative experiences are associated with smaller bond sizes, shorter bond maturities, a higher likelihood of requiring collateral, and more restrictive covenants. Further analyses also show that the effects of engagement auditors’ negative experiences on the costs of corporate bonds are less pronounced for well-governed firms. To show that our results obtained from China’s corporate bond market are relevant to loan markets, we replicate the above tests using a Chinese sample, and the results from the loan market are consistent with those from the corporate bond market. Overall, our empirical results suggest that investors are indeed concerned with engagement auditors’ negative experiences. (shrink)
- Emotional valence of stimuli modulates false recognition: Using a modified version of the simplified conjoint recognition paradigm.XianminGong,Hongrui Xiao &Dahua Wang -2016 -Cognition 156 (C):95-105.
- The Use of Newborn Screening Dried Blood Spots for Research: The Parental Perspective.Li-MingGong,Wen-Jun Tu,Jian He,Xiao-Dong Shi,Xin-Yu Wang &Ying Li -2012 -Journal of Bioethical Inquiry 9 (2):189-193.ObjectiveTo investigate the attitudes of Chinese parents regarding the storage of dried blood spots collected for newborn screening (NBS) and their use in research.MethodsWe conducted a hospital-based survey of parents and examined parental attitudes regarding (a) allowing NBS sample storage, (b) permitting use of children’s NBS samples for research with parental permission, and (c) permitting use of children’s NBS samples for research without parental permission.ResultsThe response rate was 52 percent. Of parents surveyed, 68 percent would permit their infant’s NBS sample (...) to be stored for at least some length of time. If permission is obtained, 69 percent of parents “strongly agreed” or “agreed” to permit use of the NBS sample for research. If permission is not obtained, only 14 percent of parents “strongly agreed” or “agreed.” There was no significant association between permitting use of NBS samples for research and parental gender, education, household income, number of children, or site of residence.ConclusionsThis is the first survey of Chinese parents regarding the use of NBS samples for different types of research, with results indicating that most parents would permit their infant’s sample to be stored and would support the use of NBS dried blood spots for research purposes. (shrink)
- Ru jia lun li yu xian dai xu shi.GangGong -2008 - Taibei Shi: Wen shi zhe chu ban she.
- Ren sheng lun.QunGong -1991 - Beijing: Xin hua shu dian jing xiao.No categories
- Zhong xi zhe xue wen xian jie du =.JianpingGong -2008 - Beijing: Zhongguo she hui ke xue chu ban she. Edited by Miaozi Deng.本书作者选择中国古代和西方古代、近代以及现代哲学中有重要影响的哲学经典著作为解读文本,结合目前文献和学术研究的新成果,对其进行既符合文本原意又有一定新意的解读,具体内容包括了段意概括、重点和难点分析及 重要思想阐释四个部分。.
- Virtue Ethics and Modern Society—A Response to the Thesis of the Modern Predicament of Virtue Ethics.Gong Qun -2010 -Frontiers of Philosophy in China 5 (2):255-265.The revival of modern Western virtue ethics presents the question of whether or not virtue ethics is appropriate for modern society. Ethicists believe that virtue ethics came from traditional society, to which it conforms so well. The appearance of the market economy and a utilitarian spirit, together with society’s diversification, is a sign that modern society has arrived. This also indicates a transformation in the moral spirit. But modern society has not made virtues less important, and even as modern life (...) has become more diversified, rule-following ethics have taken on even greater importance. Modern ethical life is still the ethical life of individuals whose self-identity contains the identity of moral spirit, and virtues have a very important influence on the self-identical moral characters. Furthermore, modern society, which is centered around utilitarianism, makes it apparent that rules themselves are far from being adequate and virtues are important. Virtues are a moral resource for modern people to resist modern evils. (shrink)
- Jing ji ge ren zhu yi de zhe xue yan jiu.JingcaiGong -2004 - Beijing: Zhongguo she hui ke xue chu ban she.
- Characteristics of lixue in Qing Dynasty.Gong Shuduo -2007 -Frontiers of Philosophy in China 2 (1):1-24.The lixue 理学 (learning of the Neo-Confucian principles) of the Qing Dynasty followed the tradition of lixue in the Song, Yuan and Ming dynasties, but it had its own characteristics. First, there was no primary direction and core train of ideas. Second, there was no creativity and the emphasis was made on ethics. Third, after the Opium War, the lixue of the Qing Dynasty was influenced by Western culture, partly resisting and partly integrating with the latter. Fourth, the tradition of (...) Neo-Confucianism of the Song Dynasty and the tradition of the Confucianism of the Han Dynasty co-existed and had disputes with each other, but also learned from each other. (shrink)
- The Plausible Impossible: Chinese Adults Hold Graded Notions of Impossibility.TianweiGong &Andrew Shtulman -2021 -Journal of Cognition and Culture 21 (1-2):76-93.Events that violate the laws of nature are, by definition, impossible, but recent research suggests that people view some violations as “more impossible” than others. When evaluating the difficulty of magic spells, American adults are influenced by causal considerations that should be irrelevant given the spell’s primary causal violation, judging, for instance, that it would be more difficult to levitate a bowling ball than a basketball even though weight should no longer be a consideration if contact is no longer necessary (...) for support. In the present study, we sought to test the generalizability of these effects in a non-Western context – China – where magical events are represented differently in popular fiction and where reasoning styles are often more holistic than analytic. Across several studies, Chinese adults showed the same tendency as American adults to honor implicit causal constraints when evaluating the plausibility of magical events. These findings suggest that graded notions of impossibility are shared across cultures, possibly because they are a byproduct of causal knowledge. (shrink)No categories
- Language as an emergent group-level trait.Lan Shuai &TaoGong -2014 -Behavioral and Brain Sciences 37 (3):274-275.Following Smaldino's definition, we claim that language is also an emergent group-level trait, and propose two facets to verify this statement, both of which also provide a general framework to address the future work about group-level traits.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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