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Results for 'Yulia Yu Anokhina'

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  1.  31
    «Snovidets Mnemoziny»: dreaming of Mnemosyne: Evgeny Boratynsky’s poetry in Vyacheslav Ivanov’s aesthetics.Yulia YuAnokhina -2020 -Studies in East European Thought 72 (3-4):279-290.
    The article is devoted to the Russian Symbolist poet Vyacheslav Ivanov’s perception of Evgeny Boratynsky’s poetry. The specific focus is on Ivanov’s interest concerning the way Boratynsky’s lyrics relate to his philosophy of art. The article examines various types of lyrics in which Ivanov echoes Boratynsky’s poetry. One of these is a revival of the genre of “friendly epistles,” a genre that was popular in Russian poetry of the Golden Age. In poems of this type, Ivanov uses some of the (...) artistic principles typical of “Pushkin era” poems and refers to Boratynsky’s works. The article features Ivanov’s address to Boratynsky in the poem “Before Boratynsky’s portrait,” which serves Ivanov as a means to express his main aesthetic concepts. The article concludes with a suggestion that one of the reasons why these poets belong to the tradition of “the poetry of thought” is the influence of Goethe on both. (shrink)
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  2.  93
    Embodied attention and word learning by toddlers.Chen Yu &Linda B. Smith -2012 -Cognition 125 (2):244-262.
  3. Hagakure rongo shō.Yūji Ōki -1936 - Tōkyō: Kyōzaisha. Edited by Tsunetomo Yamamoto.
     
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  4.  33
    The 1.5 Generation: Becoming Korean American in Hawai'i.Mary Yu Danico -2013 -Philosophy East and West 63 (2).
  5. Hondon Sok Ui Chilso.I. Prigogine,Isabelle Stengers &Ki-P. Ung Yu -1990 - Minumsa.
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  6. (1 other version)al-Ḥalāl wa-al-ḥarām fī al-Īslām.Yūsuf Qaraḍāwī -1963
     
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  7.  18
    Children Change Their Answers in Response to Neutral Follow‐Up Questions by a Knowledgeable Asker.Elizabeth Bonawitz,Patrick Shafto,Yue Yu,Aaron Gonzalez &Sophie Bridgers -2020 -Cognitive Science 44 (1).
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  8.  25
    Civilizational Outlook of Agvan Dorzhiev.S. Yu Lepekhov -2008 -Proceedings of the Xxii World Congress of Philosophy 36:75-82.
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  9.  25
    The Habit of Meaning.Tian Yu Cao -2006 -Arion 14 (2):179-184.
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  10. Lun chia shê ho shih yung chu i tui tʻa ti wai chʻ.̈.Yüan-hui Chʻên -1957
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  11.  27
    Sex-Specific Functional Connectivity in the Reward Network Related to Distinct Gender Roles.Yin Du,Yinan Wang,Mengxia Yu,Xue Tian &Jia Liu -2021 -Frontiers in Human Neuroscience 14.
    Gender roles are anti-dichotomous and malleable social constructs that should theoretically be constructed independently from biological sex. However, it is unclear whether and how the factor of sex is related to neural mechanisms involved in social constructions of gender roles. Thus, the present study aimed to investigate sex specificity in gender role constructions and the corresponding underlying neural mechanisms. We measured gender role orientation using the Bem Sex-Role Inventory, used a voxel-based global brain connectivity method based on resting-state functional magnetic (...) resonance imaging to characterize the within-network connectivity in the brain reward network, and analyzed how the integration of the reward network is related to gender role scores between sex groups. An omnibus analysis of voxel-wise global brain connectivity values within a two-level linear mixed model revealed that in female participants, femininity scores were positively associated with integration in the posterior orbitofrontal cortex and subcallosal cortex, whereas masculinity scores were positively associated with integration in the frontal pole. By contrast, in male participants, masculinity was negatively correlated with integration in the nucleus accumbens and subcallosal cortex. For the first time, the present study revealed the sex-specific neural mechanisms underlying distinct gender roles, which elucidates the process of gender construction from the perspective of the interaction between reward sensitivity and social reinforcement. (shrink)
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  12. Seibutsu shikan to sekai heiwa no konpon hōsaku.Yūzan Wakui -1984 - Aichi-ken Kabagōri-shi: Sekai Kyōsei Undō Fukyūkai.
     
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  13. Fī riḥāb al-fikr al-Islāmī.Yūsuf ʻAẓm -2000 - [al-Zarqāʼ]: Jāmiʻat al-Zarqāʼ al-Ahlīyah.
     
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  14. Hsiung Shih-li chuan chi tzu liao.Chʻuan-yü Chu (ed.) -1979
     
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  15.  11
    al-Wujūd al-anṭūlūjī: dirāsah muqāranah bayna al-Suhrawardī wa-Aflūṭīn.Aḥmad Yūsuf Faqīh -2022 - Bayrūt: Dār al-Fārābī.
  16.  22
    Max Weber on Science: Reception and Perspectives.Alexander Yu Antonovski &Raisa E. Barash -2018 -Epistemology and Philosophy of Science 55 (4):174-188.
    The article is devoted to social problems of modern science (as it were interpreted Max Weber) considered in the context of the system-communicative approach by N. Luhmann. In contrast to the modern work of art, the modern science, as M. Weber believes, is associated with the fundamental unattainability of “true being”, and, as a result, with the transitory character of any scientific achievement. The specialty of modern science, as Weber noted, is determinated, on the one hand by its self-understanding, due (...) to the “peculiarity of the current moment”, and, on the other, by its transformation into a kind of blind spot of scientific observation. As a result, Weber formulated the main problem of the meaning of modern science: he wondered why any scientist needs a science under (1) external alienation and (2) inaccessibility of a scientific object? Moreover, the category of truth not just acquires its special value, but also sets a special meaning to the purpose of scientific communication, that becomes an object but not a property of scientific search. The main content of the article is the study of the Weberian concepts of the external (science as a profession) and internal (science as vocation) social factors of modern science as they were interpreted by E. von Kahler, G. Rickert, M. Scheller, K. Loewit. The authors discuss their attempts to modernize the fundamental Weberian distinction of truth/value as a principle of inclusion in the scientific community, that was formulated as a response to the “Weber’s challenge”. The authors argue that von Kahler criticized the Weberian concept for the incompatibility of the spatial and temporal discreteness of science within the “organic understanding” of the unity of the world. At the same time Scheler and Rickert payed special attention to the problem of subject specification of science. K. Levit discussed the possibility of Weber’s substitution of objectivity as a key distinction of modern knowledge with some opposite attribute. In the final part, the authors summarize the inconsistency of predictions about the further internal differentiation of scientific disciplines and the rejection of research motive for “genuine being”. (shrink)
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  17.  25
    Yield stress of nanocrystalline materials: role of grain-boundary dislocations, triple junctions and Coble creep.M. Yu Gutkin,I. A. Ovid'ko &C. S. Pande -2004 -Philosophical Magazine 84 (9):847-863.
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  18. Fan tui chu kuan chu i.Yü-sên Chʻên -1957 - [n.p.]:
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  19.  10
    Recovery and advocacy: contextualizing justice in relation.Marcus Yu-Lung Chiu -2012 - In Abraham Rudnick,Recovery of People with Mental Illness: Philosophical and Related Perspectives. Oxford University Press.
  20. A pre-attentive feature process can execute only one command at a time.J. M. Wolfe,K. P. Yu,A. D. Pruszenski &K. R. Cave -1988 -Bulletin of the Psychonomic Society 26 (6):515-515.
     
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  21. Tʻang Chün-i huai nien chi.Tsung-san Mou &Yu Hsu (eds.) -1978
     
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  22. Dalīl al-tujjār ilá akhlāq al-akhyār.Yūsuf ibn Ismāʻīl Nabhānī -1987 - Limassol, Cyprus: al-Jaffān wa-al-Jābī.
     
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  23.  5
    al-Kahanūt al-dīnī wa-falsafatuhu al-ʻaqdīyah.Yūsuf Ṣiddīqī -2022 - al-Qāhirah: al-Dār al-Thaqāfīyah lil-Nashr.
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  24. Ke ji gong zuo zhe si xiang pin de gai lun.Huaxu Sun &Zhongzhi Yu (eds.) -1985 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
     
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  25.  14
    Science in Superposition. Towards a Communicative Semantics of the Concept of Science.Alexander Yu Antonovski -2024 -Epistemology and Philosophy of Science 61 (4):6-24.
    The article raises the problem of the ambiguity and polysemantic nature of the complex and heterogeneous semantics of the concept of science. This concept includes theories and methods, models and classifications of reality, scientific laws and laws of nature, scientific thinking, scientific publications, experiments and laboratory activities, scientific institutes and research teams, scientific research, expertise and scientific disciplines, scientific knowledge and scientific truth, etc. Nevertheless, with all the abovementioned complexity, science exhibits the properties of a single, dynamically developing complex phenomenon (...) and, accordingly, requires an appropriate interdisciplinary, complex definition that is sensitive to its fundamental contexts: thematic, social and temporal. (shrink)
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  26. Qūwat al-irādah.Yūsuf Mīkhāʼīl Asʻad -1976 - [al-Qāhirah]: Maktabat Gharīb.
     
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  27.  4
    Kindai Nihon seiji shisōshi: Ogyū Sorai kara Amino Yoshihiko made.Yūri Kōno (ed.) -2014 - Kyōto-shi: Nakanishiya Shuppan.
    江戸期国学者たちから1970年代の議論まで、最前線の思想史の実践。近現代の日本を舞台に繰り広げられたさまざまな論争。.
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  28.  161
    Soliton model of atom.Yu P. Rybakov &B. Saha -1995 -Foundations of Physics 25 (12):1723-1731.
    The Einstein-de Broglie soliton concept is applied to simulate stationary states of an electron in a hydrogen atom. According to this concept, the electron is described by the localized regular solutions to some nonlinear equations. It is shown that the electron-solilon center travels along some stationary orbit around the Coulomb center. The electromagnetic radiation is absent as the Poynting vector has non-wave asymptote O(r −3)after averaging over angles.
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  29.  31
    Characterizing Human Expertise Using Computational Metrics of Feature Diagnosticity in a Pattern Matching Task.Thomas Busey,Dimitar Nikolov,Chen Yu,Brandi Emerick &John Vanderkolk -2017 -Cognitive Science 41 (7):1716-1759.
    Forensic evidence often involves an evaluation of whether two impressions were made by the same source, such as whether a fingerprint from a crime scene has detail in agreement with an impression taken from a suspect. Human experts currently outperform computer-based comparison systems, but the strength of the evidence exemplified by the observed detail in agreement must be evaluated against the possibility that some other individual may have created the crime scene impression. Therefore, the strongest evidence comes from features in (...) agreement that are also not shared with other impressions from other individuals. We characterize the nature of human expertise by applying two extant metrics to the images used in a fingerprint recognition task and use eye gaze data from experts to both tune and validate the models. The Attention via Information Maximization model quantifies the rarity of regions in the fingerprints to determine diagnosticity for purposes of excluding alternative sources. The CoVar model captures relationships between low-level features, mimicking properties of the early visual system. Both models produced classification and generalization performance in the 75%–80% range when classifying where experts tend to look. A validation study using regions identified by the AIM model as diagnostic demonstrates that human experts perform better when given regions of high diagnosticity. The computational nature of the metrics may help guard against wrongful convictions, as well as provide a quantitative measure of the strength of evidence in casework. (shrink)
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  30.  14
    Data journeys: Capturing the socio-material constitution of data objects and flows.Paula Goodale,Yu-Wei Lin &Jo Bates -2016 -Big Data and Society 3 (2).
    In this paper, we discuss the development and piloting of a new methodology for illuminating the socio-material constitution of data objects and flows as data move between different sites of practice. The data journeys approach contributes to the development of critical, qualitative methodologies that can address the geographic and temporal scale of emerging knowledge infrastructures, and capture the ‘life of data’ from their initial generation through to re-use in different contexts. We discuss the theoretical development of the data journeys methodology (...) and the application of the approach on a project examining meteorological data on their journey from initial production through to being re-used in climate science and financial markets. We then discuss three key conceptual findings from this project about: the socio-material constitution of digital data objects, ‘friction’ in the movement of data through space and time and the mutability of digital data as a material property that contributes to driving the movement of data between different sites of practice. (shrink)
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  31.  13
    Muḥammad ʻAzīz al-Ḥabābī wa-taʼsīs al-falsafah al-shakhṣānīyah al-wāqiʻīyah.Yūsuf Ibn ʻAdī -2016 - Bayrūt: Muʼminūn Bi-lā Ḥudūd.
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  32. al-Takhyīl wa-al-shiʻr: ḥafrīyāt fī al-falsafah al-ʻArabīyah al-Islāmīyah.Yūsuf Idrīsī -2008 - Āsifī [Morocco]: Manshūrāt Muqārabāt.
  33. Chung-kuo jên wên chien lun.Chia-chü Yü -1950
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  34. Chu tzŭ pʻing i pu lu.Yüeh Yü -1956 - Shih Chieh Shu Chü.
     
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  35. (1 other version)Fang Yizhi wan jie kao.Yingshi Yu -1972
     
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  36. Hanʼguk yuhak yŏnʼgu.MyŏNg-Jong Yu -1988 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  37.  4
    Liang Han zhe xue xin tan.Shoukui Yu -1988 - Chengdu: Sichuan sheng xin hua shu dian fa xing.
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  38. Lusuo si xiang gai lun.Fengwu Yu -1986 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  39.  8
    Modellierung der Wortbedeutung für den Sprachverstehensprozess: Entwicklung einer Bedeutungskonzeption aus der Verbindung zwischen der kulturhistorischen Schule und den Simulationsmodellen.Chang-Lin Yu -2001 - New York: G. Olms.
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  40.  5
    全球化与苏南可持续发展新文化模式研究.Weihua Yu (ed.) -2003 - Beijing: Zhongguo wen lian chu ban she.
    本书介绍的内容包括:辨证的唯物论、唯物的辩证法、辨证唯物主义的认识论、社会历史的辨证唯物论、人的本质和历史作用等。.
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  41. Pŏpchʻŏrhak.Pyŏng-hwa Yu -1990 - Sŏul Tʻŭkpyŏlsi: Chinsŏngsa.
     
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  42. Reducing Biology.Sun Kyeong Yu -2008 - Dissertation,
    This dissertation proposes a new working model of reductionism for biology and a new concept of the gene based on the new reduction model. My project aims to help biologists and philosophers understand what reductionism in biology really is, or, should be. Historical debates about reductionism testify us that the classical reduction model, i.e., Ernest Nagel's bridge-law model, offers us neither an appropriate ontological reductionism nor a reductive explanation about biological phenomena. Casting doubts on the received view of the layered (...) hierarchical model of ontology, I suggest that many interesting biological properties be construed as second-order functional properties and their first-order realizers. Providing for reduction finely-analyzed biological properties, I offer a new model for reductionism in biology - localized functional reductionism - which evolved from Jaegwon Kim's view of reductionism presented for the problems of mental causation. My localized functional reductionism shows that a localized functional property is reduced to its base/structural property. I emphasize that researchers in biology do not deal with abstract general properties but always localized, structure-specific biological properties. A localized functional property and the structure-specific biological property as its base property are what we are interested in and this is what makes biological properties appropriate for research and meaningful for philosophical discussion. The localized functional reduction model, which is actually a case of token reduction model, integrates the fine-grained ontological hierarchies of both macro/micro-levels and higher/lower-orders, and it also synthesizes functional reductionism and token identity thesis. In my localized functional reductionism, functional biological properties are not eliminated but they exist with their own causal powers and true explanatory powers. I also argue that the gene, construed as a second-order functional property, must be understood as gene expression network-specific. The gene, when it is realized on a given occasion, is reduced to, and is identical with, one of its genomic realizers on the given occasion, that is, the gene expression network. A new dynamic approach to the concept of the gene as the gene expression network vindicates reductionism. (shrink)
     
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  43.  7
    Ren shi Zhongguo yi shu zhi mei.Wo Yu -1993 - Taibei Shi: Guo jia chu ban she.
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  44.  10
    Shan e zhi men.Daqing Yu -1997 - Beijing: Jing xiao Xin hua shu dian.
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  45. Shen mo chiao she hui che hsüeh.Chi-Chih Yü -1978
     
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  46. Song Myŏng chʻŏrhak.MyŏNg-Jong Yu -1976
     
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  47.  6
    Mafhūmʹshināsī-i falsafah-i siyāsī-i mashshāʼ =.Murtaz̤á Yūsufī Rād -2008 - Qum: Muʻāvinat-i Pazhūhishī-i Daftar-i Tablīghāt-i Islāmī, Ḥawzah-i ʻIlmyyah-i Qum. Edited by Muḥammad Ismāʻīl Nabātiyān.
  48. The Chinese Tradition of Filial Piety and the Confucian Philosophical Reconstructions.Kam-Por Yu -2015 -Bochumer Jahrbuch Zur Ostasienforschung 38:145-160.
     
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  49. tao, DAI Qi—xtln, CHENG Xiao—nong, et a1.Zhao Yu -2005 -Microstru—Cture Character Ization of Reinforcements in in—Situ Sy Nthesized Composites of the System Ai—Zr-O 15 (1):108-1.
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  50.  10
    Wan Qing shi qi Lusuo zai Zhongguo de zheng zhi xing xiang wen ti yan jiu =.Jingang Yu -2018 - Zhengzhou: Zhengzhou da xue chu ban she.
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