Results for 'Yu Hŏn-sik'
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- Pʻungnyudo wa Hanʼguk ŭi chonggyo sasang.Tong-sik Yu -1997 - Sŏul Tʻŭkpyŏlsi: Yŏnse Taehakkyo Chʻulpʻanbu.Export citation
Bookmark - The relationship between the development of response inhibition and intelligence in preschool children.Hon Wah Lee,Yu-Hui Lo,Kuan-Hui Li,Wen-Shin Sung &Chi-Hung Juan -2015 -Frontiers in Psychology 6.
- X Ŭi chonjaeron' Esŏ In'gan Ch'ŏktojuŭi Ŭi Wisang Munje.YuHŏn-sik -2021 - In Se-man Ch'oe & Sang-wŏn Kim,X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.Export citation Bookmark
- Pan'gye Yu Hyŏng-wŏn ŭi haengjŏng sasang.Chung-sik Na -2013 - Sŏul T'ŭkpyŏlsi: Sŏul Kyŏngje Kyŏngyŏng.
- Pium kwa sum: Han'gukchŏk yŏngsŏng ŭl wihan Tasŏk Yu Yŏng-mo sinhak yŏn'gu.Kyu-sik An -2024 - Sŏul-si: Tongyŏn.1. Han'guk Sinhak kwa Tasŏk Yu Yŏng-mo -- 2. Segye wa habil hanŭn hana (il) ŭi Sin -- 3. 'Kŭrisŭdorok', minnŭn chadŭl ŭi chŏngch'e rosŏ Kŭrisŭdo -- 4. 〓, sum, kim -- 5. Tasŏk ŭi samjaeronjŏk samwi ilch'eron -- 6. Tasŏk ŭi suhaeng : mihakchŏk in'gannon -- 7. Hugi-Kŭrisŭdogyo sidae ŭi Tasŏk sinhak -- 8. Kyŏllon : Tasŏk Sinhak yŏn'gu e taehan p'yŏngka wa chŏnmang.Export citation Bookmark
- Kim Ok-kyun, Yu Kil-chun, Chu Si-gyŏng: Chosŏn ŭi kŭndae rŭl kaech'ŏk hada.Wŏn-sik Ch'oe -2024 - Kyŏnggi-do P'aju-si: Ch'angbi.No categoriesExport citation Bookmark
- Genshōgaku no hōhō to sono tetsugaku.Yūkichi Shitahodo -1980Export citation Bookmark
- Nakae Tōju no ningengakuteki kenkyū.Yūkichi Shitahodo -1994 - Chiba-ken Kashiwa-shi: Hiroike Gakuen Shuppanbu.Export citation Bookmark
- Wage and Wage Policy in Korea.Yu-Sun Kim -forthcoming -Humanitas.Export citation Bookmark
- Ikhwān al-Ṣafāʼ: falāsifat al-ʻArab.Yūḥannā Qumayr -1986 - Bayrūt: Dār al-Mashriq.
- Should I stay or should I go? How the human brain manages the trade-off between exploitation and exploration.Jonathan D. Cohen,Samuel M. McClure & Yu &J. Angela -2008 - In Jon Driver, Patrick Haggard & Tim Shallice,Mental Processes in the Human Brain. Oxford University Press.No categories
- Emergents from Fusion.Hong Yu Wong -2006 -Philosophy of Science 73 (3):345-367.This is a critical discussion of Paul Humphreys's fusion view of emergence, focusing on the basal loss feature of his ontology. The discussion yields some general morals for special science ontology.
- 7 Confucianism, Maoism, and Max Weber.C. Yu David -1985 - In Vatro Murvar,Theory of liberty, legitimacy, and power: new directions in the intellectual and scientific legacy of Max Weber. Boston: Routledge & Kegan Paul. pp. 141.Export citation Bookmark
- Shūkyōteki jikaku no ningen keisei.Yūkichi Shitahodo -1970Export citation Bookmark
- Social media, social unfreedom.Jun Yu &João C. Magalhães -2022 -Communications 47 (4):553-571.This essay addresses the moral nature of corporate social media platforms through the lenses of Axel Honneth’s concept of justice, according to which relations of mutual recognition must be institutionalized into spheres of social freedom to claim a just society. This perspective allows us to observe how platforms configure a symmetrically inverted form of ethical sphere, in which users are led to formulate non-autonomous desires that can only be realized socially. We characterize this as social unfreedom. A just platform ought (...) to be the one in which rights and self-legislation capabilities enable users to have a stake in governing how these digital spaces can be designed to foster the practical realization of users’ autonomous aims, the essay argues. (shrink)No categories
- The Vorkuta Antinomy: Kant, the Birds, and Primavianist Deviations in the USSR.Yu K. Kuznetsov -2021 - In D. Graham Burnett, Catherine L. Hansen & Justin E. H. Smith,In search of the third bird: exemplary essays from the proceedings of ESTAR(SER), 2001-2021. London: Strange Attractor Press.Export citation Bookmark
- Whatever Happened to "Wisdom"?: "Human Beings" or "Human Becomings?".Roger Ames &Yih-Hsien Yu -2007 -Philosophy and Culture 34 (6):71-87.Sri Lanka completed eloquent pull Dage described the love of wisdom is a holistic, practical way of life, which of course requires an abstract, theoretical science of meditation, more importantly, it also contains many religious practices is legal, such as flexible do not rot the soul, bitter conduct regular ring legal, social and political reform program, sustained ethics reflection, body control, dietary rules and taboos. However, this Pythagorean philosophy as a better life to all the light and fade away In (...) order to view at any time. The original philosophy of travel to another utterly abnormal interest in the pilgrimage of the way, that is abstract, a clear knowledge and commitment of this knowledge by the certainty of pursuit. "Knowledge" and "real management" into the vocabulary of philosophy In order systems, "smart" In order to become a college corridor in the West has been seriously neglected under the words. With the flow of time driving on the theory and psychiatric abstract admiration, which means practical wisdom, rhetoric and aesthetics into a whole都In order to two yuan regardless. Philosophy - the "love of wisdom" - in all intent and purposes都becomes In order to philo-episteme-"love of knowledge certainty." Started with the ancient Chinese culture, hope臘different. It is rooted in Confucianism, "the next school on up," the admonition of Chinese philosophy from the initial thinking on the road from the daily behavior persist in the pursuit of wisdom, relationships conducted by the "self" as the meaning of things by the event source. Everyone from family, community, political relations, to obtain a unique perspective, they participate in the growth of sperm heart and minds of thinking, their family and community relationships to adjust to a clearer, more meaningful position. Personal self-cultivation increased by the universe meaning, and meaning of the universe has increased over the coming anti-In order for individuals to provide a self fertile soil. For the eloquent Pythagoras, the holistic way of life he described as philosophia-"the love of wisdom"-while entailing the contemplation of abstract, theoretical science, involved much more importantly religious practices based upon the immortality of the soul, ascetic observances, a program of social and political reform, ethical reflection, a physical regimen, and even dietary prescriptions and prohibitions. But this conception of philosophy as a holistic vision of the good life faded in time, and gave way to the search for apodictic knowledge and its promise of certainty. "Knowledge" and "truth" became the vocabulary of systematic philosophy, and "wisdom" was banished from conversation in the corridors of the Western academy. The worship of the theoretically and spiritually abstract meant that in the fullness of time practical wisdom , rhetoric, and the aesthetic were relegated to the down side of a prevailing dualism. The Chinese cultural narrative unfolded differently. Grounded in the Confucian exhortation-"Study what is near at hand and aspire to what is lofty the next school on the up"-the Chinese philosophical narrative has from earliest times sustained a commitment to the pursuit of wisdom by understanding personal cultivation as the ultimate source of an emergent cosmic meaning. It is the revolution currently taking place within the Western philosophical community as an attempt to reinstate wisdom that provides an opening and an invitation to take Chinese philosophy and culture more seriously. An internal critique continues to be waged within professional Western philosophy under the many banners of process philosophy, hermeneutics, post-modernism, neo-pragmatism, neo-Marxism, deconstructionism, feminist philosophy , and so on, that takes as a shared target what Robert Solomon has called "the transcendental pretense"-idealism, objectivism, logocentrism, essentialism, the master narrative, "the myth of the given"-the familiar reductionistic "isms" that have emerged as putatively novel choices as philosophers switch horses on the merry-go-round of systematic philosophy. In place of a Cartesian philosophical language that privileges the function of clear and distinct ideas in our quest for an objective certainty, vocabularies of process, change, and indeed productive vagueness have increasingly come into vogue. These recent developments in Anglo-European philosophy itself have begun to foreground interpretative vocabularies more relevant to the articulation of Chinese culture. In this essay, I will argue that the pragmatic theory of truth as expounded by William James and particularly John Dewey is an attempt to reauthorize "wisdom" as a philosophical goal in the Western philosophical narrative. This development opens a space for a conversation between Deweyan pragmatism and Confucianism on how best to achieve it. (shrink)Export citation Bookmark
- A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] &Ng Yu-Kwan -2021 -Contemporary Chinese Thought 52 (1-2):79-108.abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...) preceding list with the tradition founded by Husserl and Heidegger and the one set up by Whitehead. All of these traditions together encapsulate the most important domains of philosophy, such as ontology, epistemology, and axiology. In this article I closely investigate the epistemological thought of Bertrand Russell in order to find out whether it contains any aspects from which we can borrow and learn. (shrink)
- Ben ti lun yan jiu.Xuanmeng Yu -1999 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
- Consistency, mechanicalness and incompleteness.Qiuen Yu -unknownSubmitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements for the degree of Master of Arts, Department of Philosophy.
- (1 other version)He Yan Wang Bi xuan xue xin tan.Dunkang Yu -1991 - Jinan: Qi Lu shu she.Export citation Bookmark
- The influence of Confucianism on Chinese and Japanese.Kam-yan Yu -2001 -Business Ethics Quarterly 11 (3):416.
- Tongyang sasang nonjip.Chŏng-gi Yu -1976 - Sŏul: Parmaewŏn, Kyoyuk Kwahaksa. Edited by Chŏng-gi Yu.Export citation Bookmark
- Xin ling mei ri xia wu cha =.Yu Zhao -2005 - Beijing: Zhongguo shi dai jing ji chu ban she.Export citation Bookmark
- The Minnesota Haptic Function Test.Jessica Holst-Wolf,Yu-Ting Tseng &Jürgen Konczak -2019 -Frontiers in Psychology 10.
- Expression transmission using exaggerated animation for Elfoid.Maiya Hori,Yu Tsuruda,Hiroki Yoshimura &Yoshio Iwai -2015 -Frontiers in Psychology 6.
- Falsafat al-ightirāb: qirāʼah naqdīyah manhajīyah fī falsafat al-ightirāb.ʻAlī Muḥammad Yūsuf -2013 - Bayrūt: al-Dār al-ʻArabīyah lil-Mawsūʻāt.
- Tansō no ningensei kenkyū.Yūichi Ōkubo -1969Export citation Bookmark
- Shakai kagaku no kiso: "ronriteki jisshō shugi" no tachiba ni tachite.Yūzō Yamada -1950 - Nagoya: Reimei Shobō.Export citation Bookmark
- Hukuka postmodern yaklaşım.Murat Yüksel -2010 - Șișli, İstanbul: XII Levha.
- Andīshah-i siyāsī-i Jalāl al-Dīn Davānī.Murtaz̤á Yūsufī Rād -2008 - Qum: Būstān-i Kitāb.
- Āfāq al-fikr al-siyāsī lil-khawājah Naṣīr al-Dīn al-Ṭūsī.Murtaz̤á Yūsufī Rād -2007 - Qum: Dāʼirat Maʻārif al-Fiqh al-Islāmī Tibqān li-Madhhab Ahl al-Bayt. Edited by ʻAlī ʻAbbās Mūsawī.
- Audio and Video Coding-Low-Complexity Binaural Decoding Using Time/Frequency Domain HRTF Equalization.Rongshan Yu,Charles Q. Robinson &Corey Cheng -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 4351--545.No categoriesExport citation Bookmark
- Aristotle's criticism of the subject criterion.J. Yu -1996 -Philosophical Inquiry 18 (1-2):119-142.No categoriesExport citation Bookmark
- Bei lun, miu wu, gui bian.Shihou Yu -1988 - Hangzhou: Zhejiang sheng xin hua shu dian fa xing. Edited by Jun Tang.
- Chung-kuo ming hsüeh.Yü Yü -1959No categoriesExport citation Bookmark
- Carmelita Salgado: Mentor Plus.Malu Yu -2010 -Budhi: A Journal of Ideas and Culture 14 (2 & 3):193-195.Export citation Bookmark
- Dao de gu chui lu.Xinyan Yu -1984 - Chengdu: Sichuan sheng xin hua shu dian fa xing.No categoriesExport citation Bookmark
- Qūwat al-irādah.Yūsuf Mīkhāʼīl Asʻad -1976 - [al-Qāhirah]: Maktabat Gharīb.Export citation Bookmark
- Falsafat al-Mutakallimīn.Yūsuf Bājā -1945 - a [Cairo]: Maṭbaʻat Shubrā.Export citation Bookmark
- Fear of economic policies may be domain-specific, and social emotions can explain why.Avijit Chowdhury &Rongjun Yu -2018 -Behavioral and Brain Sciences 41.No categories
- Sekai heiwa no tame no seibutsugakuteki rekishikan: seibutsu shikan: kakusensō haizetsu o mezashite.Yūzan Wakui -1983 - Aichi-ken Gamagōri-shi: Sekai Kyōsei Undō Fukyūkai.Export citation Bookmark
- Factors Influencing the Willingness of Universities’ Business Management Departments to Implement Online Entrepreneurship Program and Its Effectiveness.Yu-Min Wang &Chei-Chang Chiou -2020 -Frontiers in Psychology 11.
- Mozi da ci dian.Yu'an Wang -2006 - Jinan Shi: Shandong da xue chu ban she. Edited by Zhuocai Sun & Zhendan Guo.Export citation Bookmark
- Mesoscale modelling of mobile crystal defects—dislocations, cracks and surface roughening: phase field microelasticity approach.Yu U. Wang,Yongmei M. Jin &Armen G. Khachaturyan † -2005 -Philosophical Magazine 85 (2-3):261-277.
- Patient capability: Justice and grassroots healthcare delivery in China.Yu Wang,Xuesong Wu,Mei Yin &Linya Jin -2021 -Developing World Bioethics 22 (3):170-178.Developing World Bioethics, Volume 22, Issue 3, Page 170-178, September 2022.
- Transcription‐independent functions of p53 in DNA repair pathway selection.Yu-Hsiu Wang &Michael P. Sheetz -2023 -Bioessays 45 (1):2200122.Recently discovered transcription‐independent features of p53 involve the choice of DNA damage repair pathway after PARylation, and p53's complex formation with phosphoinositide lipids, PI(4,5)P2. PARylation‐mediated rapid accumulation of p53 at DNA damage sites is linked to the recruitment of downstream repair factors and tumor suppression. This links p53's capability to sense damaged DNA in vitro and its relevant functions in cells. Further, PI(4,5)P2 rapidly accumulates at damage sites like p53 and complexes with p53, while it is required for ATR recruitment. (...) These findings help explain how p53 and PI(4,5)P2 maintain genome stability by directing DNA repair pathway choice. Additionally, there is a strong correlation between p53 sequence homology, genome mutation rates as well as lifespans across various mammalian species. Further investigation is required to better understand the connections between genome stability, tumor suppression, longevity and the transcriptional‐independent function of p53. (shrink)
- Yongjia xue pai yan jiu.Yu Wang -2021 - Beijing Shi: Shang wu yin shu guan.Export citation Bookmark
- Establishment and Analysis of the Supernetwork Model for Nanjing Metro Transportation System.Yu Wei &Sun Ning -2018 -Complexity 2018:1-11.No categories
- Identity and Schooling Among the Naxi: Becoming Chinese with Naxi Identity.Haibo Yu -2009 - Lexington Books.Identity and Schooling Among the Naxi examines the identity construction of Naxi students in Lijiang No.1 Senior Secondary School in China, focusing on the changing roles of school, community, and family in the identity construction of the students.No categories
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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