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Results for 'Youngjoo Cha'

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  1.  45
    Overwork and the Persistence of Gender Segregation in Occupations.Youngjoo Cha -2013 -Gender and Society 27 (2):158-184.
    This study investigates whether the increasingly common trend of working long hours perpetuates gender segregation in occupations. While overwork is an expected norm in many male-dominated occupations, women, especially mothers, are structurally less able to meet this expectation because their time is subject to family demands more than is men’s time. This study investigates whether the conflicting time demands of work and family increase attrition rates of mothers in male-dominated occupations, thereby reinforcing occupational segregation. Using longitudinal data drawn from the (...) Survey of Income and Program Participation, I show that mothers are more likely to leave male-dominated occupations when they work 50 hours or more per week, but the same effect is not found for men or childless women. Results also show that overworking mothers are more likely to exit the labor force entirely, and this pattern is specific to male-dominated occupations. These findings demonstrate that the norm of overwork in male-dominated workplaces and the gender beliefs operating in the family combine to reinforce gender segregation of the labor market. (shrink)
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  2.  23
    Labor Markets, Breadwinning, and Beliefs: How Economic Context Shapes Men's Gender Ideology.Sarah Thébaud &Youngjoo Cha -2009 -Gender and Society 23 (2):215-243.
    Abundant research has found that men's economic status shapes their gender ideology such that men who are breadwinners are less likely to endorse egalitarian ideology than men in nontraditional arrangements. This article investigates how the association between men's breadwinning status and gender ideology is influenced by the institutional arrangements of different types of labor markets. Rigid labor markets support men's ability to be breadwinners in the long term, whereas flexible labor markets provide men with more frequent, but less permanent, experiences (...) of nontraditional arrangements. The authors anticipate that breadwinner status will have stronger effects on men's gender ideology in rigid labor markets because men can expect less fluctuation in their employment situations in those contexts. Results from a multilevel analysis of 27 countries indeed demonstrate that individual men's economic dependency on their partners influences men's gender egalitarian ideology more strongly in rigid labor markets than in flexible markets. (shrink)
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  3.  27
    François Châtelet, un philosophe au présent.François Châtelet,Franck Jedrzejewski &Nathalie Périn -2022 - Paris: L'Harmattan.
    Philosophe hors du commun, François Châtelet (1925-1985) a profondément marqué le paysage intellectuel français du XXe siècle. Cofondateur, avec Michel Foucault et Gilles Deleuze, du département de philosophie du Centre universitaire expérimental de Vincennes, aujourd'hui Université Paris VIII, il a dirigé ce département jusqu'à sa mort. Les textes réunis ici se composent de quatre articles de François Châtelet devenus introuvables et une série de textes de philosophes qui mettent en valeur, tant ses talents d'historien de la philosophie, de pédagogue que (...) de philosophe engagé. C'est tout un ensemble de souvenirs d'un philosophe médiatique qui est donné à lire, luttant par l'histoire des concepts contre l'orthodoxie marxiste. François Châtelet fut le cofondateur avec Jacques Derrida, Jean-Pierre Faye et Dominique Lecourt du Collège international de philosophie. Il militait pour la pratique d'une philosophie ouverte et populaire et n'a eu de cesse de décloisonner la philosophie et de l'ouvrir pour la mettre en commun. (shrink)
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  4. Thammarat-thammarāchā.Prīchā Chāngkhwanyư̄n -2005 - [Bangkok]: Khrōngkān Phœ̄iphrǣ Phonngān Wichākān, Khana ʻAksō̜nrasāt, Čhulālongkō̜nmahāwitthayālai.
    Duties of kings and rulers in Thailand on religious aspects and political ethics.
     
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  5.  31
    Exhaustivity as agreement: The case of Korean man 'only'.Youngjoo Lee -2005 -Natural Language Semantics 13 (2):169-200.
  6. Nature Religion for Real.Chas Clifton -1998 -Gnosis 48:19-20.
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  7.  30
    The Procrustes' Bed and Standardization in Education.Youngjoo Kim -2010 -Journal of Thought 45 (3-4):9.
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  8.  23
    Human without Image: Deleuzian Critique beyond the Neighbourhood Effect.Chas Phillips -2020 -Deleuze and Guattari Studies 14 (1):152-176.
    In this article, I draw resources from Deleuze's Difference and Repetition to develop an explanation and critique of invasive policing techniques on certain populations in the United States. First, I analyse recent studies revealing the neighbourhood effects of aggressive policing on those who never directly encounter officers. Second, I use Deleuze's concepts of the virtual, potentiality, the Idea and problems to illuminate the limitations to studying these effects that are inherent in a social scientific approach. I then use Deleuze's discussion (...) of the Image of Thought to theorise a racialised Image of the Human that justifies the aggressive policing policies in certain neighbourhoods. I argue instead for an open, unsettled, in-process category of the human that continues to creatively actualise. Finally, I offer two normative claims that again derive from Deleuze's philosophy: the first is a preliminary strategy for mitigating the non-localisable and virtual effects of policing policy by ‘conjugating’ oneself in a complex set of neighbourhood relations, particularly in response to inequitably distributed spaces of oppression; the second is an attempt to avoid reducing humanity to calculability by ‘fully explicating’ the other. In combination, the goal is to undermine the dogmatic Images of Thought and the Human that ground oppressive policing practices, and to foster an intensive potentiality for newness that might take these Images' place. (shrink)
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  9. (1 other version)Karlima Rani.Ānanda Āchārya -1922 - [Alvdal, Norway,: Brahmakul.
     
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  10. Decrecimiento y bioeconomía.Claudio Chávez -2021 - In Eduardo Esteban Magoja & Juan Bautista Libano,Saber habitar la tierra: perspectivas ecosóficas sobre la problemática ambiental en las sociedades contemporáneas. [Adrogué?, Argentina]: La Cebra.
     
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  11.  7
    불교철학의전개, 인도에서한국까지.Cha-gyŏng Han -2003 - Sŏul-si: Yemun Sŏwŏn.
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  12. Science Progress.Chas P. R. Macaulay -1918 -The Monist 28:479.
  13.  14
    Dialektik und Differenz: Festschrift für Milan Prucha.Milan Průcha,Annett Jubara &David Benseler (eds.) -2001 - Wiesbaden: Harrassowitz.
    InhaltStichworte zur Dialektik der Freiheit oder Durchaus untaugliche Ausfuhrungen zur Philosophie Milan PruchasJ. Kosta, Das interdisziplinare Forschungsprojekt des Prager Fruhlings von 1968J. Kotik, Der LandvermesserKonzepte der DialektikM. Theunissen, Dialektik der Endlichkeit - Hegel von Heraklit bis DerridaC. Iber, Begriff und Kategorien negativer Dialektik bei AdornoA. Arndt, Figuren der Endlichkeit - Zur Dialektik nach KantB. Scholze, Die dialektische Aufwertung der Rhetorik: Zu Adornos Theorie der DarstellungMotive der Philosophie Hegels und ihre WirkungM. Sobotka, Hegels Spruch: Gott ist totM. Rolli, Zum Vergangenheitscharakter der (...) Hegelschen AsthetikA. Jubara, Vom Reich des Antichristen zum Homogenen Weltstaat. Das "Ende der Geschichte" bei Vladimir Solov'ev und Alexandre KojeveDie Differenz denkenC. Friedrich, Differenz und Wiederholung in der Sprache. Fur eine Konzeption der Sprache ohne TelosR. Krause, Verkehrte Welt - Dialektisch denken mit DeleuzeD. Benseler, Den Krieg finden. Bemerkungen zu Lyotards skeptischer Konzeption der PraxisMilan Prucha - Auswahlbibliographie. (shrink)
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  14.  13
    Sobre una posible influencia del Quijote en el pensamiento de Hume.Chávez Tortolero &Mario Edmundo -2020 - Ciudad de México: Editorial Itaca.
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  15. Filosofia e diálogo inter-religioso.João J. Vila-Chã -2008 -Revista Portuguesa de Filosofia 64 (2):1315-1322.
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  16. Filosofia e Espiritualidade: o Génio da Idade Média.João J. Vila-Chã -2008 -Revista Portuguesa de Filosofia 64 (1):1-18.
     
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  17. Perspectivas Semíticas sobre a Relaçao entre Filosofia e Religiao em Contexto de Comunhao Monoteísta.João J. Vila-Chã -2006 -Revista Portuguesa de Filosofia 62 (2):311-367.
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  18.  53
    Person–Organization Fit on Prosocial Identity: Implications on Employee Outcomes.Jongseok Cha,Young Kyun Chang &Tae-Yeol Kim -2014 -Journal of Business Ethics 123 (1):57-69.
    This study examined the relationship between person–organization (PO) fit on prosocial identity (prosocial PO fit) and various employee outcomes. The results of polynomial regression analysis based on a sample of 589 hospital employees, which included medical doctors, nurses, and staff, indicate joint effects of personal and organizational prosocial identity on the development of a sense of organizational identification and on the engagement in prosocial behaviors toward colleagues, organizations, and patients. Specifically, prosocial PO fit had a curvilinear relationship with organizational identification, (...) such that organizational identification increased as organizational prosocial characteristics increased toward personal prosocial identity and then decreased when the organizational prosocial characteristics exceeded the personal prosocial identity. In addition, organizational identification and prosocial behaviors increased as both personal and organizational prosocial identity increased from low to high. (shrink)
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  19.  57
    What do we know about corporate philanthropy? A review and research directions.Wonsuk Cha &Ujvala Rajadhyaksha -2021 -Business Ethics, the Environment and Responsibility 30 (3):262-286.
    During the past decades, academics and practitioners have been extensively focusing on corporate philanthropy as an important part of corporate social responsibility and a vast number of papers have been published on this topic in various disciplines. To have a better understanding of the evolution of corporate philanthropy, this paper critically reviews some 60 years of research covering 228 corporate philanthropy documents (including 214 journal articles, 5 dissertations, and 9 books and book chapters) across and between disciplines, and analyzes their (...) content in a systematic and comprehensive manner. A multi‐level and multidisciplinary theoretical framework that synthesizes and integrates the corporate philanthropy literature at micro‐, meso‐, and macro‐levels of analysis is offered. Specifically, the framework presents antecedents, intermediaries (moderators and mediators), consequences of corporate philanthropy, and the underlying mechanisms of the corporate philanthropy–firm performance relationship. This paper helps bridge important knowledge gaps of corporate philanthropy and its relation with firm performance by studying corporate philanthropy at a multi‐level of analysis and applying diverse theoretical frameworks of corporate philanthropy. The paper concludes by offering several suggestions for future research on corporate philanthropy. (shrink)
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  20. Kult člověka.Milan Průcha -1966 - Praha,: Svoboda.
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  21.  14
    Thinking with/for many others: in memory of Vincent Shen (1949-2018).João Vila-Chã &Yeping Hu (eds.) -2022 - [Washington]: The Council for Research in Values and Philosophy.
    This is a philosophical study dedicated to the late professor Vincent Shen (1949-2018), the Philosophy Department, University of Toronto, Canada. Papers in this collection are written by a group of philosophers and scholars from various countries and with different cultural and philosophical backgrounds. The issue includes the meaningfulness of life, self-awareness of life, intercultural dialogue, mutual recognition, otherness, sinology, Confucianism, justice, generosity, wisdom, etc.
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  22.  12
    Čhariyatham thāng kānphǣt.Chairat Chāyākun (ed.) -2012 - [Bangkok, Thailand]: Rōngphim Dư̄an Tulā.
    Moral and ethical aspects of medical care.
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  23. Sattāsvarūpa.Bhāgacandra Chājeṛa -1988 - Jayapura: Paṇḍita Ṭoḍaramala Smāraka Ṭrasṭa.
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  24.  80
    The Philosophy of Women, See-al and Life of Haam, Seok Heon.Ok-Soong Cha -2008 -Proceedings of the Xxii World Congress of Philosophy 50:1117-1121.
    This thesis reviews Haam Seok Heon‘s See-al philosophy, the main philosophy about life in terms of women. The See-al philosophy was created by Haam, who went through the turbulent times of Korea. So far, we have had papers that dealt with his philosophy under the political, historical and religious contexts, but there has been no paper focused on women. Actually, Haam confessed that it was his mother who structured the foundation of his philosophy. He also said that he learned from (...) his mother about freedom, equality, and the basics of See-al ideas. He developed his philosophy of life, See-al, through the image of his motherwho devoted her whole life to bring him up with love and willingly sacrificed her life for her beloved son. Haam regarded women as a link of all lives in history. He also thought mothers, women in other words, have that power that gives birth, breeds lives and infuses new structure into eternal life; in addition, he stated that women have energy which pulls clear and new things out of filthy and dirty things. Through his image about women, Haam's See-al philosophy extends itself as an ecological life movement. In this paper, Haam's philosophy about women is not reviewed and analyzed by the western point of view because Haam is not a man who spent his life in so-called the "times of women" in the western view. Since his philosophy emphasizes self-reflective, independent life, freedom andequality, we might find out that there are some discrepancies between his philosophy and the lives of his mother and wife who had sacrificed their lives under the patriarchal social system. However, the meaning of Haam's independent life is totally different from the western concept of if. That is, his idea of independent life is closely related to sacrifice. In the current society under the influence of Neo-liberalism, only competition and economic logic matter; however, Haam's philosophy, which states "Life is no different between you and I, and only love can save you and I as one existence" and cherishes every single life as one organism that connects all existing things--sky, earth, human beings, etc.--is of great importance for us to reconsider. (shrink)
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  25.  3
    Les grandes psychologies dans l'antiquité.Jean Château -1978 - Paris: J. Vrin.
  26. Logic in Numbers.Chas P. R. Macaulay -1918 -The Monist 28:472.
     
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  27.  356
    (1 other version)Who Is Afraid of Truth Gaps? Wittgenstein and Kripke on the Standard Meter.Jakub Mácha -2024 - In Martin Gustafsson, Oskari Kuusela & Jakub Mácha,Engaging Kripke with Wittgenstein: the standard metre, contingent apriori, and beyond. London: Routledge, Taylor & Francis Group. pp. 127-140.
  28. Historical Perspective of Science: Indian Context.D. P. Cha'itopadhyaya -1993 - In Syed Zahoor Qasim,Science and quality of life. New Delhi, India: Offsetters. pp. 199.
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  29. Lógica.Hernández Chávez &J. [From Old Catalog] -1945 - México,: Editorial Jus.
     
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  30. Reflexionando... para que la vida suba de nivel.Ezequiel A. Chávez -1968 - México,: Asociación Civil: Ezequiel A. Chávez.
     
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  31.  9
    Kʻantʻŭ wa chʻowŏl chʻŏrhak: inʼgan iran myŏt inʼga.Cha-gyŏng Han -1992 - Sŏul: Sŏgwangsa.
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  32. Pulgyo chʻŏrhak kwa hyŏndae yulli ŭi mannam.Cha-gyŏng Han -2008 - Sŏul-si: Yemun Sŏwŏn.
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  33.  7
    Pulgyo chʻŏrhak ŭi chŏnʼgae, Indo esŏ Hanʼguk kkaji.Cha-gyŏng Han -2003 - Sŏul-si: Yemun Sŏwŏn.
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  34.  22
    Amor intellectualis?: Leone Ebreo (Judah Abravanel) and the intelligibility of love.João Vila-Chã -2006 - Braga: Publicaçóes da Faculdade de Filosofia de Braga.
    This dissertation provides an analysis of both the text and the context of the philosophy of love developed by Judah Abravanel, also known as Leone Ebreo . As a member of one of the most prestigious Jewish families of the Renaissance, Leone Ebreo was born and raised in Portugal, found temporary refuge in Spain and, after the exodus of 1492, lived most of his life in Renaissance Italy as a man-in-exile. His Dialoghi d'amore, which were first published in Rome in (...) 1535, are a conversation of and about love between a man and a woman, i.e., Filone and Sofia . We defend that the work was intended as a parable or diagram about the very nature of Philo-Sophy, and, at the same time, as a profound elaboration of the cosmic or transcendental nature of love itself. The Dialoghi d'amore are, thus, both a dramatic representation of a particular philosophy of love and a demonstration of how philosophy as such constitutes a form of love. ;A detailed analysis of Leone Ebreo's thought, both a major example of Renaissance Philosophy and a model of interpretation, will here be the way toward progress in our own philosophical treatment of love and of the ontological condition it manifests. Since they constitute a paradigmatic example of philosophical eclecticism in the Renaissance, the Dialoghi d'amore will be read as the representative encyclopedia about the culture of sixteenth-century Europe that they in fact are. ;Through a con-textual reading of Leone Ebreo's work we try to illustrate both the philosophical importance and the existential relevance of a text that, located as it is at a crucial moment of transition between the Middle Ages and the Modern Age, is clearly centered upon the Idea of Love and, as such, came to play a significant role in the development of European thought and letters. (shrink)
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  35. Biografía Nietzschiana-I.João J. Vila-Chã -2001 -Revista Portuguesa de Filosofia 57 (1):133-147.
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  36. Essential Prayer: Welte and the Authenticity of Religion.João J. Villa-Chã -2009 -Budhi: A Journal of Ideas and Culture 13 (1-3).
     
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  37. and Its Background in Tibetan Religious History1.I. Kailash Yig-cha -1997 -Journal of Indian Philosophy 25 (3).
     
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  38.  6
    Yŏngsang ap'oria: yŏngsang i kŏnnenŭn ilsang, sirhŏm, kiŏk e kwanhan hŭngmi chinjinhan iyagidŭl = The visual aporia.Cha-hye Yi (ed.) -2019 - Kyŏnggi-do P'aju-si: Hanul Ak'ademi.
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  39.  2
    Astitvavāda: Ācārya Mahāprajña evaṃ Jīna Pôla Sārtra ke vicāroṃ kā tulanātmaka adhyayana.Vīrabālā Chājeṛa -2021 - New Delhi: Writers Choice.
    Study on the concept of existentialism as reflected in the views of Mahāprajña, Ācārya, 1920-2010, Jaina saint scholar and philosopher and Jean-Paul Sartre, 1905-1980, French philosopher, author, political activist, biographer, and literary critic.
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  40.  12
    ¿De dónde venimos y a dónde vamos?Ezequiel A. Chávez -1968 - México,: Ezequiel A. Chávez.
    pt. 1. Apuntes autobiográficos.--pt. 2. Páginas selectas.
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  41.  10
    L'humanisation, ou, Les premiers pas des valeurs humaines.Jean Château -1985 - Bruxelles: P. Mardaga.
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  42.  5
    Politiques de la philosophie.François Châtelet &Dominique Grisoni (eds.) -1976 - Paris: B. Grasset.
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  43.  10
    Platon.François Châtelet -1965 - [Paris]: Gallimard.
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  44.  4
    Jean-Jacques Rousseau, sa philosophie de l'éducation..Jean Château -1969 - Paris,: J. Vrin.
  45.  6
    Glaube und Vernunft: die böhmische Philosophie in geschichtlicher Übersicht.Karel Mácha -1985 - New York: K.G. Saur.
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  46.  42
    Geschichte der Religionsphilosophie von Spinoza bis auf die Gegenwart.Chas M. Tyler -1894 -Philosophical Review 3 (2):244-244.
  47.  23
    Becoming the Apocalypse: Global Climate Change and a Tragic Swerve in Deleuze's Logic of Sense.Chas Phillips -2022 -Deleuze and Guattari Studies 16 (1):89-111.
    In this article, I argue that the dominant approaches to climate change impede a meaningful set of political interventions that might be galvanised in the face of destructive transformations in the climate. If one overemphasises the possibility of unexpected turns of events, the ability to build and pursue a political agenda is undermined. If, however, one overemphasises humanity's mastery over the course of events, deliberate interventions will falter when the unexpected occurs. Using Lewis Carroll to illustrate the former and Sophocles’ (...) depiction of Theban sovereigns to illustrate the latter, I propose a Deleuzian-inspired middle ground: thinking through climate change as a Deleuzian ‘event’ described in The Logic of Sense provides a novel set of strategies for becoming alongside the changing climate. As resources, I call on both Sophocles and Lucretius to provide an account of the world that is marked by predictable events and occasional swerves in the normal course of things. Ultimately, I argue Deleuze's Event captures creative potentiality but insists on a degree of predictability and agentic influence. By drawing on the Event, the goal is to mitigate the dangers involved with the masterful agent in Oedipus as well as the nihilism that results from being at the whim of the fates – both of which preclude meaningful action in the face of climate change. Rather than ignoring, denying, or controlling the outcome of widespread transformation, I propose creatively participating in the metamorphosis. (shrink)
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  48.  11
    La rencontre du cogito et du marxisme.Milan Průcha -1965 - Nancy,: impr. V. Idoux.
  49.  32
    Motive in conduct.Chas W. Super -1908 -International Journal of Ethics 18 (2):196-204.
  50.  64
    A Religião e a Dinâmica da sua Manifestação: A Oração como tema da Fenomenologia.João J. Vila-Chã -2008 -Proceedings of the Xxii World Congress of Philosophy 45:429-476.
    Starting with an account of some of the main elements that are constitutive of the contemporary approach to the phenomena of religion, whereby special attention shall be given to the phenomenological approaches to the phenomenon of Religion as such, this paper shall, in the following moment, proceed with a reflexive analysis of some of the crucial analytic aspects of religion on the basis of a philosophical study of one of its most universal manifestations, i.e., the phenomenon of Prayer. We shall (...) analyze different forms of prayer, which have a span that goes from its manifestation in the Prayer of Silence to its manifestation in the Cultic expression of Prayer. Following this analysis, attention will especially be given to the need for an identification of some of the dangers and menacesattached to an ideological or fundamentalist approach to Religion. Finally, what we intend to show is the creative power of the tension that is given between what Jean-Luc Marion calls the Idolatric and the Iconic, since in this very tension we can explore the true dimension of what Religion is both in its essence and in its manifestations. (shrink)
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