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Results for 'Yaodong Tao'

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  1.  12
    Intelligent terminal security technology of power grid sensing layer based upon information entropy data mining.Zhibin Yang,Gang Wang,Shuheng Xu,Yaodong Tao,Defeng Chen &Shuai Ren -2022 -Journal of Intelligent Systems 31 (1):817-834.
    The power grid is an important connection between power sources and users, responsible for supplying and distributing electric energy to users. Modern power grids are widely distributed and large in scale, and their security faces new problems and challenges. Information entropy theory is an objective weighting method that compares the information order of each evaluation index to judge the weight value. With the wide application of entropy theory in various disciplines, the subject of introducing entropy into the power system has (...) been gradually concerned. This article aims to study the smart terminal security technology of the power grid perception layer based on information entropy data mining. This article analyzes its related methods and designs a smart terminal for the power grid. On this basis, a data analysis platform is built and a safety plan is designed. The result is that the average absolute error, root mean square error, average absolute percentage error, and mean square error of the platform's power load forecast are 1.58, 1.96, 8.2%, and 3.93, respectively. These error values are within the ideal range, and the data processing ability is strong. The packet loss rate of the adversary's eavesdropping was tested, and the average packet loss rates at locations a, b, c, and d were 1.05, 1.2, 1.81, and 2.2%, respectively. Data packets will be definitely lost, so the platform is highly secure. (shrink)
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  2. Lun tao chi.Xisheng Tao -1942
     
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  3.  9
    Tao Xingzhi jiao yu lun zhu xuan bian.Xingzhi Tao -1991 - Taiyuan: Shanxi gao xiao lian he chu ban she. Edited by Shihua Jing & Qihang Zhang.
  4. Hermeneutical dialogue with Tao.I. Tao -1999 -Dialogue and Universalism 9 (7-12):201.
     
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  5.  7
    Tao Xingzhi xuan ji: San juan ben = Tao Xingzhi xuanji (Sanjuan ben).Xingzhi Tao -2011 - Beijing: Jiao yu ke xue chu ban she. Edited by Mingyuan Gu & Shouzheng Bian.
  6.  64
    Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom.Tao Jiang -2021 - New York, NY, USA: Oxford University Press.
    This book rewrites the story of classical Chinese philosophy, which has always been considered the single most creative and vibrant chapter in the history of Chinese philosophy. Works attributed to Confucius, Mozi, Mencius, Laozi, Zhuangzi, Xunzi, Han Feizi and many others represent the very origins of moral and political thinking in China. As testimony to their enduring stature, in recent decades many Chinese intellectuals, and even leading politicians, have turned to those classics, especially Confucian texts, for alternative or complementary sources (...) of moral authority and political legitimacy. Therefore, philosophical inquiries into core normative values embedded in those classical texts are crucial to the ongoing scholarly discussion about China as China turns more culturally inward. It can also contribute to the spirited contemporary debate about the nature of philosophical reasoning, especially in the non-Western traditions. -/- This book offers a new narrative and interpretative framework about the origins of moral-political philosophy that tracks how the three normative values, humaneness, justice, and personal freedom, were formulated, reformulated, and contested by early Chinese philosophers in their effort to negotiate the relationship among three distinct domains, the personal, the familial, and the political. Such efforts took place as those thinkers were reimagining a new moral-political order, debating its guiding norms, and exploring possible sources within the context of an evolving understanding of Heaven and its relationship with the humans. Tao Jiang argues that the competing visions in that debate can be characterized as a contestation between partialist humaneness and impartialist justice as the guiding norm for the newly imagined moral-political order, with the Confucians, the Mohists, the Laoists, and the so-called fajia thinkers being the major participants, constituting the mainstream philosophical project during this period. Thinkers lined up differently along the justice-humaneness spectrum with earlier ones maintaining some continuity between the two normative values (or at least trying to accommodate both to some extent) while later ones leaning more toward their exclusivity in the political/public domain. Zhuangzi and the Zhuangists were the outliers of the mainstream moral-political debate who rejected the very parameter of humaneness versus justice in that discourse. They were a lone voice advocating personal freedom, but the Zhuangist expressions of freedom were self-restricted to the margins of the political world and the interiority of one's heartmind. Such a take can shed new light on how the Zhuangist approach to personal freedom would profoundly impact the development of this idea in pre-modern Chinese political and intellectual history. (shrink)
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  7.  18
    Chu tu wen xian yu jun zi shen du: shen du wen ti tao lun ji.Tao Liang &Yunlong Si (eds.) -2012 - Guilin Shi: Li Jiang chu ban she.
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  8.  16
    The transformation of Chinese traditional education: selected papers by Tao Xingzhi on education.Xingzhi Tao -2016 - Boston: Brill.
    This book introduces Tao Xingzhi's ideas and thoughts on education. Tao Xingzhi, one of the very few figures in whose name a national association has been established to commemorate his life and work, has been influential in education and social reforms in contemporary China. Over twenty articles written by Tao Xingzhi have been selected for this book and these articles touch on key aspects of Tao's ideas on education and his plans in developing China's educational system. Influenced by John Dewey, (...) Tao's writings were grounded in the Chinese social and cultural context. This book provides an important angle to examine the social and historical roots of recent educational reforms in China. Tao's unmistakable emphasis on providing equal education opportunities to people from different social groups is especially relevant for China today"--Provided by publisher. (shrink)
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  9.  4
    Comment on “Contrast between Chinese and western cultural values and its effects on English learning in China”.Tao Feng -2024 -Trans/Form/Ação 47 (4).
    Commented Article: Zhang, Fuhua. Contrast between Chinese and Western Cultural Values and Its Effects on English Learning in China. Trans/Form/Ação: Unesp Journal of Philosophy, v. 47, n. 4, e0240062, 2024. Available at: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/14621.
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  10.  124
    Two perspectives of care: Confucian Ren and feminist care.Julia Po-Wah Lai Tao -2000 -Journal of Chinese Philosophy 27 (2):215–240.
  11.  9
    Luo ji yu si wei tan gai: Tao Wenlou wen ji.Wenlou Tao -2014 - Taibei Shi: Lan tai chu ban she.
    本書係作者將以前不同時期寫作的有關邏輯學知識的科普文章及學術論文彙集在一起,圍繞著辯證邏輯、科學邏輯、邏輯思維技巧、創新思維研究等方面的議題,系統地闡述了作者的邏輯學術觀點。 雖然這些論文及文章多數都是以前已發表過的,但其中有很多觀點和內容,至今仍具有一定的科學性、創新性、趣味性和應用性,具有較高的學術價值。通過閱讀本書,還能使讀者瞭解到中國大陸在邏輯學方面的發展狀況及學術 環境狀況,對於人們豐富邏輯學知識。啟迪智慧,掌握邏輯技巧,提高邏輯思維素質。同時也能進一步地瞭解大陸學者的思想意識和學術風格,都具有的啟發意義和洞察意義。.
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  12.  97
    (1 other version)Determine the Truth Through Practice, Acquire New Knowledge from Experience.Tao Kai -1993 -Contemporary Chinese Thought 25 (2):73-81.
    Wu Jiang was born in November 1917, in Zhuji county, Zhejiang Province. He began work in the theoretical field in the 1950s, and has worked at People's University, Red Flag, the Central Party School, and the Central Academy of Socialism . He has published the following works: Issues on the Reform of the Capitalist Economy in China, On the Proletarian Dictatorship, Collected Works on Historical Dialectics, Ten Lectures on Epistemology, Twenty Lectures on Philosophical Issues, Several Issues Relating to Contemporary Socialism, (...) and Origins and Development of the Theory of the Initial Stage of Socialism, and others. (shrink)
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  13.  39
    Propositional Forms of Judgemental Interpretations.Tao Xue,Zhaohui Luo &Stergios Chatzikyriakidis -2023 -Journal of Logic, Language and Information 32 (4):733-758.
    In formal semantics based on modern type theories, some sentences may be interpreted as judgements and some as logical propositions. When interpreting composite sentences, one may want to turn a judgemental interpretation or an ill-typed semantic interpretation into a proposition in order to obtain an intended semantics. For instance, an incorrect judgement $$a:A$$ may be turned into its propositional form $$\textsc {is}(A,a)$$ and an ill-typed application p(a) into $$\textsc {do}(p,a)$$, so that the propositional forms can take part in logical compositions (...) that interpret composite sentences, especially those that involve negations and conditionals.In this paper, we propose an operator not that facilitates such a transformation. Introducing not axiomatically, with five axiomatic laws to govern its behaviour, we shall use it to define $$\textsc {is}$$ and $$\textsc {do}$$ and give examples to illustrate its use in semantic interpretation. The introduction of not into type theories is logically consistent – this is justified by showing that not can be defined by means of the heterogeneous equality $$\textrm{JMeq}$$ so that all of the axiomatic laws for not become provable. Therefore, since the extension with $$\textrm{JMeq}$$ preserves logical consistency, so does the extension with not. We shall also study conditions under which $$\textsc {is}$$ and $$\textsc {do}$$ operators can be used safely without the risk of over-generation. (shrink)
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  14.  105
    What it Means to Interpret: A Standard Formulation and its Implicit Corollaries in Chinese Buddhism.Tao Jin -2013 -Philosophy East and West 63 (2):153-175.
    In the study of the Buddhist practice of scriptural interpretation, an inevitable subject of inquiry, apart from the content of interpretation, is the act of interpretation itself. Such an inquiry may naturally go in two different directions, looking at either the theories of interpretation or the theories about interpretation. The theories of interpretation guide the understanding and retrieval of meaning, and the theories about interpretation explore instead the nature or, more specifically, the role of interpretation in the transmission of truth. (...) In other words, of these two directions the former asks how one interprets and the latter what it means to interpret.In Western studies of Buddhism over the past few .. (shrink)
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  15. A few problems concerning the criterion of truth+ materialist philosophy and the criterion of practice.Dl Tao -1980 -Chinese Studies in Philosophy 11 (3):12-17.
     
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  16. Zou chu xian dai mi xin.Kai Tao,Yide Zhang &Qing Dai (eds.) -1988 - Changsha Shi: Hunan sheng xin hua shu dian jing xiao.
     
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  17.  85
    Cross-cultural perspectives on the (im) possibility of global bioethics.Julia Lai Po-Wah Tao (ed.) -2002 - Boston: Kluwer Academic.
    This collection of papers explores one of the central debates in the field of bioethics in the new century. It evaluates the controversy between the claim that there is a common morality accepted by all and the opposing view that there are different moral visions and moral rationalities, within which complex bioethical issues demand a solution. Contributions within this volume offer different approaches and perspectives on the pursuit of global ethics in the new century. They are organized under five major (...) themes. The first theme explores the different plausible understandings of the foundations of bioethics and contemporary reflections on the nature and role of moral theory. The second theme analyses the impact of moral loss and moral diversity on the character of bioethics and the search for alternative perspectives in post-traditional and post-modern societies. The third theme examines a number of theoretical issues raised by concrete examples of bioethnological applications, which bear importantly on contemporary debates between the possibility and impossibility of global bioethics. The fourth theme discusses examples of moral conflicts and dilemmas in everyday health care practice regarding the permissible treatment of humans by humans under different ethical perspectives and cultural traditions. The fifth theme explores alternative suggestions for opening up new modes of self-understanding and new strategies for bioethical exploration in the new century. The volume is an important work of reference for philosophers, moral theologians, ethicists, counsellors, doctors, nurses, sociologists, journalists, health care professionals, public policy makers and everyone who is interested in the profound ethical issues arising from modern technological advancements which are not only transforming our lives but are also demanding urgent ethical decision-making and `pragmatic' solutions from a cross-cultural perspective. (shrink)
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  18. Guiguzi.Hongjing Tao -1805 - [Peking]: Fa xing Beijing shi xin hua shu dian. Edited by Guiguzi.
     
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  19.  22
    Improving Older People’s Emotion Perception Using High-Freqeuncy Random Noise Stimulation.Yang Tao &Banissy Michael -2014 -Frontiers in Human Neuroscience 8.
  20. Jian ming xi fang zhe xue ci dian.Yinbiao Tao (ed.) -1985 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
     
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  21. Kindai Higashi Ajia no keizai rinri to sono jissen: Shibusawa Eiichi to Chō Ken o chūshin ni.Demin Tao (ed.) -2009 - Tōkyō: Nihon Keizai Hyōronsha.
     
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  22.  6
    Kaitokudō Shushigaku no kenkyū.Demin Tao -1994 - Suita-shi: Ōsaka Daigaku Shuppankai.
    近世大阪にあって公儀と不即不離の関係を保ち、独自の学風を築いた懐徳堂朱子学派の学問・思想の伝統と特質を、豊富な史料に基づいて考察した本格的な研究書。.
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  23.  7
    Long shang xue ren wen cun.Jingkan Tao -2016 - Lanzhou Shi: Gansu ren min chu ban she. Edited by Huadong Yan & Xiaoyong Yan.
    陇者甘肃,历史悠久,文化醇厚。陇上学人,或生于斯长于斯的本地学者,或外来而其学术成就多产于甘肃者。学人是学术活动的主体,就《陇上学人文存》(以下简称《文存》)的选编范围而言,我们这里所说的学术主要指人 文社会科学研究。《文存》精选中华人民共和国成立以来,甘肃人文社会科学领域成就卓著的专家学者的代表性著作,每人辑为一卷,或标时代之识,或为学问之精,或开风气之先,或补学科之白,均编者以为足以存当代而传后 世之作。《文存》力求以此丛集荟萃的方式,全面立体地展示新中国为甘肃学术文化发展提供的良好环境和陇上学人不负新时代期望而为我国人文社会科学事业做出的新贡献,也力求呈现陇上学人所接续的先秦以来颇具地域特色 的学根文脉。.
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  24.  32
    The Historiography of the Chin Dynasty: Three Studies.Jing-Shen Tao &Hok-lam Chan -1973 -Journal of the American Oriental Society 93 (2):211.
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  25. The theoretical premises of scientific socialism and its mode of thought-rethinking socialist reform theory.Yq Tao -1991 -Chinese Studies in Philosophy 22 (4):28-55.
     
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  26.  24
    Dysfunction of the Mesolimbic Circuit to Food Odors in Women With Anorexia and Bulimia Nervosa: A fMRI Study.Tao Jiang,Robert Soussignan,Edouard Carrier &Jean-Pierre Royet -2019 -Frontiers in Human Neuroscience 13.
  27. An interactional approach to generic second person expressions in Mandarin conversation.Hongyin Tao -2024 - In Michael C. Ewing & Ritva Laury,(Non)referentiality in conversation. Philadelphia: John Benjamins.
     
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  28.  15
    A Model of Perceived Co-creation Value in Tourism Service Setting: An Application of Structure Equation Modeling.Kefang Tao,Jiangeng Ye,Hanjie Xiao &Poju Chen -2022 -Frontiers in Psychology 13.
    This study explores how the perceived co-creation values from tourists’ perspectives are applied in the customized tour arrangement service setting. The sequential qualitative and quantitative methods are adopted for this study. The initial qualitative method in terms of the proactive semi-structured interview is conducted to identify and explore the dimension of the PCV construct and to develop its measurement scale. The quantitative method by the structure equation model is employed for the proposed conceptual model fitness assessment and consolidation. Our work (...) contributes to the progression of value co-creation research in a customized tourism context and provides a valid and reliable PCV instrument to tourism practitioners for a better service platform designing. The mediating role of customer satisfaction between PCV and customer loyalty offers service providers a deeper understanding of customer psychology and behavior, and thus, the loyal customer cultivation strategy. (shrink)
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  29.  31
    Exploring the Sources of Authority Over the Word Meaning in Transgender Jurisprudence.Kimberly Wei Yi Tao -2016 -International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (1):29-44.
    This paper looks at transgender identities and the law in the context of marriage in common law jurisdictions. It particularly focuses on the nature and sources of authority over word meaning as well as the role of language and definition in classifying transgender individuals into a legal category. When it comes to the legal question of who may marry whom, and what the terms “man” and “woman” actually refer to, there is no statutory definition of the terms “man”, “woman”, “male” (...) and “female”. This has put the onus on judges, especially those who needed to decide whether a transgender person can marry in his/her affirmed sex, to interpret these terms. Two lines of cases in transgender jurisprudence are examined so as to have a close study of how the courts construed these terms and classified transgender people into a category. The first concerns United Kingdom cases, namely Corbett v Corbett, Bellinger v Bellinger and the Hong Kong case W v Registrar of Marriages, &. The second consists of Australian cases such as Secretary, Department of Social Security v State Rail Authority and Re Kevin. This paper discusses these issues by analyzing and comparing different cases in transgender jurisprudence as well as examining how these issues play out in contemporary Hong Kong. (shrink)
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  30.  21
    Latent Factors in Attention Emerge from 9 Years of Age among Elementary School Children.Tao Ting,Wang Ligang,Fan Chunlei,Gao Wenbin &Shi Jiannong -2017 -Frontiers in Psychology 8.
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  31.  25
    The Impact of Parent–Child Attachment on Self-Injury Behavior: Negative Emotion and Emotional Coping Style as Serial Mediators.Yun Tao,Xiao-Yan Bi &Min Deng -2020 -Frontiers in Psychology 11:541975.
    In order to explore the relationship between parent–child attachment, negative emotion, emotional coping style, and self-injury behavior, 662 junior high school students in four junior middle schools in China’s Yunnan Province were investigated using a parent–child attachment questionnaire, adolescent negative emotion questionnaire, emotional coping style scale, and adolescent self-injury behavior scale. As a result, two mediate models were created to explain how parent–child attachment affects self-injury behavior. Negative emotion and emotional coping style play serial mediating roles in mother–child and father–child (...) attachment models, respectively. The results show that negative emotion mediates between self-injury behavior and both father–child and mother–child attachment, while emotional coping style only functions between father–child attachment and self-injury behavior. By means of bootstrap analysis, negative emotion and emotional coping style have serial mediating roles concerning the impact of parent–child attachment on self-injury behavior. By comparison, the father–child and mother–child attachment have different mediating models: the former relies on emotional coping style, while the latter is associated with emotional experiences. This implies that parent–child attachment has different mechanisms in triggering self-injury behavior, which is in line with the hypothesis of attachment specificity. (shrink)
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  32.  63
    The structure of multi‐stasis: On the evolution of self‐organizing systems.Hu Tao -1993 -World Futures 37 (1):1-28.
  33.  6
    战争价值论: 主体价值视野中的战争.Jun Tao -2002 - Beijing: Xin hua shu dian jing xiao.
    本书主要内容包括:战争价值问题的提出;战争价值思想的历史发展;战争价值主体;战争价值的本质及特点;战争价值诸表现形式;战争价值评价等。.
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  34.  36
    Governance and Dissidence in Online Culture in China: The Case of Anti-CNN and Online Gaming.Tao Zhang -2013 -Theory, Culture and Society 30 (5):70-93.
    The article explores two different articulations of the attitudes of young Chinese netizens towards the state: the neo-nationalist web community, ‘Anti-CNN.com’/‘April Youth’, and the online ‘machinema’ film, ‘Online Gaming Addicts’ War’. Both of these online practices are associated with the post-’80 s generation, which I argue is a key constituency in contemporary Chinese internet discourse. Through these case studies, the article explores the viability of recent attempts to apply Foucauldian theories of governmentality to the case of China. It identifies a (...) determining factor here in the recurring tendency of the Party-state, whilst generally attempting to embrace more sophisticated forms of governance, to default towards crude techniques and technologies of prohibition in its regulatory stance towards the internet. Whilst this stance is likely to be unsustainable in view of the dynamics of global media culture, the article argues that this does not undermine claims over the existence of a distinctive Chinese form of governmentality. Rather, the Chinese case should strengthen doubts over the view of some that governmentality is incompatible with the state’s deployment of violence. (shrink)
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  35.  113
    Psychological Impact of COVID-19 on College Students After School Reopening: A Cross-Sectional Study Based on Machine Learning.Ziyuan Ren,Yaodong Xin,Junpeng Ge,Zheng Zhao,Dexiang Liu,Roger C. M. Ho &Cyrus S. H. Ho -2021 -Frontiers in Psychology 12.
    COVID-19, the most severe public health problem to occur in the past 10 years, has greatly impacted people's mental health. Colleges in China have reopened, and how to prevent college students from suffering secondary damage due to school reopening remains elusive. This cross-sectional study was aimed to evaluate the psychological impact of COVID-19 after school reopening and explore via machine learning the factors that influence anxiety and depression among students. Among the 478 valid online questionnaires collected between September 14th and (...) September 20th, 74 showed symptoms of anxiety, and 155 showed symptoms of depression. Descriptive analysis of basic personal characteristics indicated that students at a higher grade, having relatives or friends who have been infected, fearing being infected, and having a pessimistic attitude to COVID-19 easily experience anxiety or depression. The Synthetic Minority Oversampling Technique was utilized to counteract the imbalance of retrieved data. The Akaike Information Criterion and multivariate logistic regression were performed to explore significant influence factors. The results indicate that exercise frequency, alcohol use, school reopening, having relatives or friends who have been infected, self-quarantine, quarantine of classmates, taking temperature routinely, wearing masks routinely, sleep quality, retaining holiday, availability of package delivery, take-out availability, lockdown restriction, several areas in school closed due to COVID-19, living conditions in the school, taking the final examinations after school reopening, and the degree to which family economic status is influenced by COVID-19 are the primary influence factors for anxiety or depression. To evaluate the effect of our model, we used 5-fold cross-validation, and the average area under the curve values of the receiver operating characteristic curves of anxiety and depression on the test set reached 0.885 and 0.806, respectively. To conclude, we examined the presence of anxiety and depression symptoms among Chinese college students after school reopening and explored many factors influencing students' mental health, providing reasonable school management suggestions. (shrink)
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  36.  105
    The problematic of continuity: Nishida kitarō and Aristotle.Tao Jiang -2005 -Philosophy East and West 55 (3):447-460.
    : This essay is an attempt to explain Nishida's logic of the predicate in its challenge to the Aristotelian object logic that is the foundation of substance metaphysics. It offers a comparative analysis of the critical issue of continuity so as to show why Nishida thinks Aristotelian logic cannot deal with the problematic of continuity of change while his own logic of the predicate can. It further explores the significance of Nishida's logic in providing the foundation for a non-substance ontology (...) of dynamic reality. (shrink)
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  37.  53
    Retracted Publications in the Biomedical Literature from Open Access Journals.Tao Wang,Qin-Rui Xing,Hui Wang &Wei Chen -2019 -Science and Engineering Ethics 25 (3):855-868.
    The number of articles published in open access journals has increased dramatically in recent years. Simultaneously, the quality of publications in these journals has been called into question. Few studies have explored the retraction rate from OAJs. The purpose of the current study was to determine the reasons for retractions of articles from OAJs in biomedical research. The Medline database was searched through PubMed to identify retracted publications in OAJs. The journals were identified by the Directory of Open Access Journals. (...) Data were extracted from each retracted article, including the time from publication to retraction, causes, journal impact factor, and country of origin. Trends in the characteristics related to retraction were determined. Data from 621 retracted studies were included in the analysis. The number and rate of retractions have increased since 2010. The most common reasons for retraction are errors, plagiarism, duplicate publication, fraud/suspected fraud and invalid peer review. The number of retracted articles from OAJs has been steadily increasing. Misconduct was the primary reason for retraction. The majority of retracted articles were from journals with low impact factors and authored by researchers from China, India, Iran, and the USA. (shrink)
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  38.  13
    Gou jian yu chuang xin: jing ji fa zhe xue yan jiu = Goujian yu chuangxin: jingjifa zhexue yanjiu.Guangfeng Tao -2017 - Beijing Shi: Zhongguo jian cha chu ban she.
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  39. Kuei-ku tzu.Hongjing Tao -1975
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  40.  49
    Understanding Reality: A Taoist Alchemical Classic by Chang Po-tuan, with a Concise Commentary by Liu I-ming.Tao-Chung Yao,Thomas Cleary,Liu I.-Ming &Chang Po-Tuan -1990 -Journal of the American Oriental Society 110 (1):113.
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  41.  15
    Bioethical and psychopolitical implications of artificial intelligence for human rights.Hernando Barrios-Tao -2024 -Prometeica - Revista De Filosofía Y Ciencias 31:24-42.
    A inteligência artificial invadiu as áreas da vida e visa reconfigurar a própria vida, com impactos nos direitos humanos. Estas repercussões no desenvolvimento humano têm tanto detractores como defensores. O artigo tem como objetivo estabelecer implicações bioéticas e psicopolíticas da inteligência artificial para os direitos humanos. O artigo foi elaborado sob o modelo PRISMA e utilizou a hermenêutica analógica para interpretação dos textos. Os resultados indicam benefícios, ameaças e oportunidades para as liberdades fundamentais e os direitos à equidade, identidade, autodeterminação, (...) autonomia, privacidade e bem-estar. As conclusões referem-se à integração de dispositivos, dados e algoritmos, que impactam os direitos humanos e suscitam a necessidade de refletir sobre a sua recriação, reformulação ou reconfiguração. (shrink)
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  42.  5
    Xin shu yu zhi dao.Tao Hong -2013 - Shanghai: Shanghai ren min chu ban she.
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  43.  17
    Dao de xing er shang xue: Mou Zongsan yu Kangde zhi jian = Daode xingershangxue.Yue Tao -2012 - Beijing: Zhongguo she hui ke xue chu ban she.
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  44.  13
    (1 other version)Taking Confucian Ethics Seriously: Contemporary Theories and Applications.Julia Tao,Philip J. Ivanhoe &Kam-por Yu (eds.) -2011 - SUNY Press.
    A consideration of Confucian ethics as a living ethical tradition with contemporary relevance.
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  45.  59
    (1 other version)Isaiah Berlin's Challenge to the Zhuangzian Freedom.Tao Jiang -2012 -Journal of Chinese Philosophy 39 (S1):69-92.
    Isaiah Berlin is known for articulating two competing notions of freedom operative within the modern Western political philosophy, negative and positive. He provides a powerful defense of modern liberal tradition that elevates negative freedom in its attempt to preserve personal space for one's actions and choices while regarding positive freedom as suppressive due to its potentially collective orientation. This article uses Berlin as an interlocutor to challenge Zhuangzi, known for his portrayal of spiritual freedom in the Chinese tradition, prodding modern (...) Zhuangzians to bring the Zhuangzian spiritual freedom into the sociopolitical arena by reimagining new possibilities about politics. (shrink)
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  46. Li xing chong bai yu que han: jing ji ren shi lun pi pan = Jingji renshilun pipan.Tao Ma -2000 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
  47.  23
    (1 other version)The Theoretical Premises of Scientific Socialism and Its Mode of Thought.Tao Yuquan -1991 -Contemporary Chinese Thought 22 (4):28-55.
    In ten years of reform, China has captured the attention of the entire world, and the achievements have been extraordinary. At the same time, however, there have been frequent appearances of unexpected difficulties, mistakes, and setbacks. These mistakes and setbacks have made us pay a heavy price, and yet they have also provided us with sociohistorical experiences and lessons as we go forward to reexamine the questions of reform and the laws of modernization construction.
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  48.  12
    Kongzi zai Meiguo: 1849 nian yi lai Kongzi zai Meiguo bao zhi shang de xing xiang bian qian = Confucius in the United States of America.Tao Zhang -2011 - Beijing Shi: Beijing da xue chu ban she = Peking university press.
    Detailed summary in vernacular field only.
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  49.  125
    Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao -2011 -Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...) the self in such a way that the self becomes supremely attuned to the complexity of the world and can thus navigate various domains of relationality with extraordinary grace, ease, and efficacy. The Xunzian hua is the transformation of the self so that the self can extend its relationality to include the entire world and transform it from a raw and uncouth world to a civilized one through ritual practices. (shrink)
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  50.  35
    Clarifying the interaction types in two-person neuroscience research.Tao Liu &Matthew Pelowski -2014 -Frontiers in Human Neuroscience 8.
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