Results for 'Xunwu Bao'
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- Shi jian wei wu zhu yi dao lun.Yanru Li &Xunwu Bao -1992 - Beijing: Tuan jie chu ban she. Edited by Xunwu Bao.
- To Set a Gross Distortion Straight: A Reply to Reidar Lie's Book Review of Jing-Bao Nie's Medical Ethics in China: A Transcultural Interpretation (Routledge 2011).Jing-Bao Nie -2012 -Asian Bioethics Review 4 (4):399-406.
- Justice as a constellation of fairness, harmony and righteousness.Xunwu Chen -1997 -Journal of Chinese Philosophy 24 (4):497-519.
- Fate and humanity.Xunwu Chen -2010 -Asian Philosophy 20 (1):67 – 77.This essay examines the concept of fate, exploring the causal-normative constraint problem in the existential phenomenology of humanity in _A Dream of Red Mansions_. It studies the structure, content, and origin of the consciousness and experience of fate, as it is illustrated in the phenomenology in the novel, exploring the causal and normative challenges that fate poses to the reality, value, authenticity, happiness, and freedom of a person. Doing so, the essay also demonstrates both the difference and affinity between the (...) Chinese concept of fate and Hindu concept of _karma_, as well as existentialist (Heideggeran) concepts of 'thrownness' and 'existentiality.'. (shrink)
- The Essentials of Habermas.Xunwu Chen -2021 - Springer Verlag.This book offers a conceptual map of Habermas’ philosophy and a systematic introduction to his work. It does so by systematically examining six defining themes—modernity, discourse ethics, truth and justice, public law and constitutional democracy, cosmopolitanism, and toleration—of Habermas' philosophy as well as their inner logic. The text distinguishes itself in content and perspective by offering a very clear conceptual map and by providing a new interpretation of Habermas’ views in light of his overarching system. In terms of scope, the (...) book touches upon Habermas’ broad range of works. As for method, the text illustrates key concepts in his philosophy making it a useful reference aid. It appeals to students and scholars in the field looking for a current introductory text or supplementary reading on Habermas. (shrink)
- A rethinking of confucian rationality.Xunwu Chen -1998 -Journal of Chinese Philosophy 25 (4):483-504.
- Chapter 6 The Confucian Ethical Vision in The Great Learning and Beyond.ChenXunwu -2011 - In Cheikh Guèye,Ethical Personalism. Ontos Verlag. pp. 83-96.
- Mind and epistemic constructivism: Wang Yangming and Kant.Xunwu Chen -2019 -Asian Philosophy 29 (2):89-105.ABSTRACTThis essay explores the philosophical insights of Zhu Xi, Wang YangMing, Kant, and Husserl and therefore proposes a new epistemic constructivism. It demonstrates that a knowing mind is a co...
- Happiness and Authenticity.Xunwu Chen -2013 -Journal of Philosophical Research 38:261-274.Engaging in present debates on happiness, this essay shows that a good, happy life and an authentic life entail one another. Doing so, the essay first explores the Confucian approach to the relationships between happiness and authenticity, and between authenticity and value. It then presents the Heideggeran approach. Therefore, it demonstrates how authenticity, happiness, and value are inseparable in a person’s being; the so called fact-value dichotomy, even if it is applicable to non-human beings, has no magic touch in human (...) existence. (shrink)
- Cultivating Oneself after the Images of Sages: Another Version of Ethical Personalism.Xunwu Chen -2012 -Asian Philosophy 22 (1):51-62.Countering the general reading of Confucian ethics as a form of virtue ethics or humanistic ethics, this essay reads Confucian ethics as a form of ethical personalism. Doing so, it examines the ethical orientations in the Confucian classics, The Analects, Da Xue, and others, pointing out that the touchstone concept of Confucian ethics taught in these classics is the person, recalling the Confucian motto of ethical cultivation, ?inner sagehood and outer kinghood?. It demonstrates that only the name of personalism describes (...) well the substance of Confucian ethics and captures its essence. It indicates that Confucian personalism is characterized by its starting not from the concept of the person or personhood as a divinely or naturally given, something akin to the Hindu Atman, but from the concept of the person or personhood that must be substantialized in ethical cultivation, e.g., cultivating a personhood after the image of the sage. (shrink)
- Perceived Overqualification and Cyberloafing: A Moderated-Mediation Model Based on Equity Theory.Bao Cheng,Xing Zhou,Gongxing Guo &Kezhen Yang -2020 -Journal of Business Ethics 164 (3):565-577.Cyberloafing is prevalent in the workplace and research has increasingly focused on its antecedents. This study aims to extend the cyberloafing literature from the perspective of perceived overqualification among civil servants. Drawing on equity theory, we examined the effect of POQ on cyberloafing, along with the mediating role of harmonious passion on the POQ–cyberloafing relationship and the moderating role of the need for achievement on strengthening the link between POQ and harmonious passion. Using time-lagged data from a sample of 318 (...) civil servants in China, we found that POQ was positively related to cyberloafing; harmonious passion mediated this relationship; the need for achievement moderated the effect of POQ on harmonious passion as well as the indirect effect of POQ on cyberloafing via harmonious passion. Based on the findings, we discussed theoretical and managerial implications and provided future research avenues. (shrink)
- Three-Dimensional Memristive Hindmarsh–Rose Neuron Model with Hidden Coexisting Asymmetric Behaviors.Bocheng Bao,Aihuang Hu,Han Bao,Quan Xu,Mo Chen &Huagan Wu -2018 -Complexity 2018:1-11.No categories
- Global Justice and Our Epochal Mind.Xunwu Chen -2019 - Lexington Books.This book explores the mind of our epoch, defined as the period since the Nuremberg Trial and the establishment of the United Nations in 1945. It focuses on four central philosophical ideas of our time: global justice, cosmopolitanism, crimes against humanity, and cultural toleration.No categories
- Justice: The neglected argument and the pregnant vision.Xunwu Chen -2009 -Asian Philosophy 19 (2):189 – 198.Countering the present trend in the discourse on justice wherein human reason is perceived and marginalized as an embarrassment to justice and the trend to reject the concept of formal justice, this paper argues that there is formal justice and the essence of justice is setting things right and setting righteousness to stand straight. By this token, justice means the rule of reason, not the rule of power and desire, and the ethics of justice differs fundamentally from the ethics of (...) care/benevolence. The popular assumption that justice as the rule of reason is incompatible with the idea of justice as accommodating diversity is unjustified. The paper joins the present discourse on justice from a historical perspective. It examines the historical Confucian and neo-Confucian concept of justice in a way of its dialogues with other Western concepts of justice such as Plato's concept of justice. (shrink)
- The Chinese concept of tolerance and the epochal spirit.Xunwu Chen -2021 -Asian Philosophy 31 (1):1-18.This essay explores the traditional Chinese philosophical insights into tolerance and demonstrates how those Chinese insights are consistent with and can be illuminating to our epochal spirit. It s...
- Wan bian zhi ji: da liu ren shu shu zhe xue si xiang yan jiu.Bao Lei -2015 - Beijing Shi: Zong jiao wen hua chu ban she.
- A Hermeneutical Reading of Confucianism.Xunwu Chen -2000 -Journal of Chinese Philosophy 27 (1):101-115.
- The Ethics of Self: Another Version of Confucian Ethics.Xunwu Chen -2014 -Asian Philosophy 24 (1):67-81.My basic contention in this essay is that the proper characterization of Confucian ethics is not role-based ethics, rule-based ethics, or virtue ethics, but an ethics of the self or a self-based ethics. In essence, Confucian ethics is about how to realize a self in line with inner sagehood and outer kinghood ; it is about how to realize a self as fully self-conscious being-for-itself of definite character, substance, and personality. Confucian ethics does not start with the assumption that there (...) is a given self that should be made virtuous, rule-abiding, or dutiful, but starts from the assumption that a self needs to be created, developed, and realized in the ethical life while the potentiality of building a self is given. (shrink)
- Confucianism and cosmopolitanism.Xunwu Chen -2020 -Asian Philosophy 30 (1):40-56.This essay investigates the Confucian cosmopolitan aspiration. First, it examines the nature of cosmopolitanism and its distinction from universalism. It demonstrates that cosmopolitanism is a phil...
- Cultural values embodying universal norms: A critique of a popular assumption about cultures and human rights.Nie Jing-bao -2005 -Developing World Bioethics 5 (3):251–257.ABSTRACTIn Western and non‐Western societies, it is a widely held belief that the concept of human rights is, by and large, a Western cultural norm, often at odds with non‐Western cultures and, therefore, not applicable in non‐Western societies. The Universal Draft Declaration on Bioethics and Human Rights reflects this deep‐rooted and popular assumption. By using Chinese culture as an illustration, this article points out the problems of this widespread misconception and stereotypical view of cultures and human rights. It highlights the (...) often ignored positive elements in Chinese cultures that promote and embody universal human values such as human dignity and human rights. It concludes, accordingly, with concrete suggestions on how to modify the Declaration. (shrink)
- Community-Based Consent Model, Patient Rights, and AI Explainability in Medicine.Aorigele Bao &Yi Zeng -2025 -American Journal of Bioethics 25 (3):158-160.Volume 25, Issue 3, March 2025, Page 158-160.
- Kui bu ji.Zunxin Bao -1986 - Chengdu: Sichuan sheng xin hua shu dian fa xing.Export citation
Bookmark - An Efficient Method for Mining Erasable Itemsets Using Multicore Processor Platform.Bao Huynh &Bay Vo -2018 -Complexity 2018:1-9.No categories
- The design and teaching application of simple water-pressure observation.Bao-Dyan Hwung &Wu-Shung Lee -1990 -Science Education 3:89-95.No categoriesExport citation Bookmark
- Reply to professor Hansen.Bao Zhiming -1985 -Philosophy East and West 35 (4):425-429.
- The Value of Authenticity: Another Dimension of Confucian Ethics.Xunwu Chen -2015 -Asian Philosophy 25 (2):172-187.This paper explores the Confucian value of authenticity. Taking as the starting point of the Confucian concept of becoming authentic persons of bo, da, jing, and shen, the paper first demonstrates that a high–far–firm zhixiang, creativity, an examined life, and sincerity are four necessary conditions for a self to be an authentic one of bo, da, jing, and shen. It then demonstrates that Confucian ethics operates with a metaphysical concept of a substantive self and Confucian self-cultivation implies authenticating such a (...) substantive self. Finally, it demonstrates that in Confucian ethics, cultivating a person’s self and cultivating the person’s humanity are not separable and entail one another. (shrink)
- Beyond Kant’s Political Cosmopolitanism.Xunwu Chen -2019 -Philosophy Today 63 (2):363-382.Kant bequeaths to the present discourse of cosmopolitanism the question of how a constitutionalized global order without a world state is possible. At the core of the matter is what a legitimate public authority as the necessary enactor of the cosmopolitan sovereignty is. Habermas’s answer that this is a three-tiered, networked realm of public authority is a plausible one. The key to Habermas’s answer is the concept of a political constitution for a pluralist world. If such a constitution is possible, (...) I believe that we need a new concept of constitution as a body politic of norms, statute laws, common laws, legal precedents, and international treaties; on this point, we should take the UK constitution as the paradigm and recognize that since the end of World War II, such a body politic of norms, statute laws, common laws, legal precedents, and international treaties of the global human community has been emerging. (shrink)No categories
- Race Matters but as a Property Not as a Substance.Xunwu Chen -2023 -Philosophy in the Contemporary World 29 (2):5-29.This essay demonstrates that race is a property or trait, not a species. It shows that racism wrongly presupposes that race is a species and functions as a species; such a presupposition is metaphysically erroneous. It argues that a new metaphysics of race with the Aristotelian distinction between a species and a property/trait is fundamental to the present philosophical discourse of race.No categories
- Determinants of Maternal Emotion Socialization: Based on Belsky’s Process of Parenting Model.Jing Bao &Michiyo Kato -2020 -Frontiers in Psychology 11.
- Human-centered artificial intelligence-based ice hockey sports classification system with web 4.0.Chuncai Bao &Yan Jiang -2022 -Journal of Intelligent Systems 31 (1):1211-1228.Systems with human-centered artificial intelligence are always as good as their ability to consider their users’ context when making decisions. Research on identifying people’s everyday activities has evolved rapidly, but little attention has been paid to recognizing both the activities themselves and the motions they make during those tasks. Automated monitoring, human-to-computer interaction, and sports analysis all benefit from Web 4.0. Every sport has gotten its move, and every move is not known to everyone. In ice hockey, every move cannot (...) be monitored by the referee. Here, Convolution Neural Network-based Real-Time Image Processing Framework (CNN-RTIPF) is introduced to classify every move in Ice Hockey. CNN-RTIPF can reduce the challenges in monitoring the player’s move individually. The image of every move is captured and compared with the trained data in CNN. These real-time captured images are processed using a human-centered artificial intelligence system. They compared images predicted by probability calculation of the trained set of images for effective classification. Simulation analysis shows that the proposed CNN-RTIPF can classify real-time images with improved classification ratio, sensitivity, and error rate. The proposed CNN-RTIPF has been validated based on the optimization parameter for reliability. To improve the algorithm for movement identification and train the system for many other everyday activities, human-centered artificial intelligence-based Web 4.0 will continue to develop. (shrink)No categories
- Lun xing fa zhong de dao de pan duan.Han Bao -2015 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she.
- A Confucian Reflection on Experimenting with Human Subjects.Xunwu Chen -forthcoming -Confucian Bioethics.
- I have an appointment with the spring: the contractual dimension of Confucianism.Xunwu Chen -2018 -Asian Philosophy 28 (1):20-34.This essay explores the contractual dimension in Confucianism. It demonstrates that essential to Confucianism is the concept of three contracts: the contract of mind with oneself, the cultural contract with society and community; and the moral contract with humanity and the universe at large. Confucianism may not be labelled as contractualism. Nonetheless one would not have an adequate understanding of Confucianism without a view of the contractual dimension of Confucianism. Confucianism may not be labelled as realism. However, essential to Confucianism (...) is the idea of the total unity of the self, society, and the world, and the total harmony of heaven, earth, and humankind. (shrink)
- Mind and space: a Confucian perspective.Xunwu Chen -2017 -Asian Philosophy 27 (1):1-15.This essay explores the Confucian concept of the space of the mind and the Confucian view on cultivation of the space of mind. It then argues that the distinction between the mind as a mental substance and the body as a material substance is that the mind can be infinitely extended while the body can only extended to a certain limit.
- Measurement of the Vertical Spatial Metaphor of Power Concepts Using the Implicit Relational Assessment Procedure.Bao Hong,Lu Zhang &Hongri Sun -2019 -Frontiers in Psychology 10.
- The human voice of justice.Xunwu Chen -2007 -Journal of Chinese Philosophy 34 (3):379–394.
- The West's Dismissal of the Khabarovsk Trial: Ideology, Evidence and International Bioethics.N. Jing-Bao -forthcoming -Journal of Bioethical Inquiry.Export citation Bookmark
- The Search for an Asian Bioethics.Nie Jing-Bao -2008 -Asian Bioethics Review:86-94.
- I Believe That in America, Whoever Works Hard Will Achieve.Bao Xiaotian -2002 -Chinese Studies in History 35 (4):42-44.No categories
- “Justice is happiness”?—An analysis of Plato’s strategies in response to challenges from the sophists.Limin Bao -2011 -Frontiers of Philosophy in China 6 (2):258-272.The challenge from the sophists with whom Plato is confronted is: Who can prove that the just man without power is happy whereas the unjust man with power is not? This challenge concerns the basic issue of politics: the relationship between justice and happiness. Will the unjust man gain the exceptional “happiness of the strong” by abusing his power and by injustice? The gist of Plato’s reply is to speak not of “justice” but of “intrinsic justice,” i.e., the strength of (...) virtue which, in his account, is the fundamental good of man. Nevertheless, many contend that intrinsic justice is actually injustice, for the division of power in the state is undemocratic while in the soul, the suppression of desire by the reason. Plato’s advocacy of hierarchical, elite political system has enraged democrats, while his idea of “philosopher king” has enraged the aristocrats as well. So, who will appreciate Plato’s effort? (shrink)
- A critique of the philosophical thought of lu, jiuyuan+ lu, xiangshan and the neoconfucian school of mind.Zx Bao -1983 -Chinese Studies in Philosophy 14 (3):3-34.Export citation Bookmark
- Effect of Electro-Acupuncture and Moxibustion on Brain Connectivity in Patients with Crohn’s Disease: A Resting-State fMRI Study.Chunhui Bao,Peng di WangLiu,Yin Shi,Xiaoming Jin,Luyi Wu,Xiaoqing Zeng,Jianye Zhang,Huirong Liu &Huangan Wu -2017 -Frontiers in Human Neuroscience 11.
- Psychometric properties of the Chinese version of the preoperative assessment of readiness tool among surgical patients.Guanjun Bao,Yuanfei Liu,Wei Zhang,Yile Yang,MeiQi Yao,Lin Zhu &Jingfen Jin -2022 -Frontiers in Psychology 13.BackgroundThe evaluation of the surgical readiness of patients plays an important role in clinical care. Preoperative readiness assessment is needed to identify the inadequacy among surgical patients, which provides guide for interventions to improve patients’ preoperative readiness. However, there is a paucity of high-level, quality tool that evaluate surgical readiness of patients in China. The purpose of this study is to translate the Preoperative Assessment of Readiness Tool into Chinese and determine the reliability and validity of the Chinese version in (...) the population of surgical patients.MethodsUsing a standard translation-backward method, the original English version of PART was translated into Chinese. A convenient sampling of 210 surgical patients was recruited from 6 hospitals in Zhejiang Province to test the psychometric properties of this scale including internal consistency, split-half reliability, content validity, structure validity, and floor/ceiling effect.ResultsA total of 194 patients completed questionnaires. The Chinese version of PART achieved Cronbach’s alphas 0.948 and McDonald’s omega coefficient 0.947, respectively, for the full scale. The estimated odd-even split-half reliability was 0.959. The scale-level content validity index was 0.867, and the items content validity index ranged from 0.83 to 1.0.The output of confirmatory factor analysis revealed a two-factor model with no floor/ceiling effect.ConclusionThe Chinese version of PART demonstrated acceptable reliability and validity among surgical patients. It can be used to evaluate patients’ preoperative preparation and help health professionals provide proper preoperative support. (shrink)
- Another Phenomenology of Humanity: A Reading of a Dream of Red Mansions.Xunwu Chen -2015 - Lexington Books.This book inaugurates a new phenomenology of humanity wherein a conception of humans as a unique category of beings is developed, and new solutions to problems that are preoccupied in present existentialism are also developed.
- Crisis and Possibility: The Ethical Implication of Contingency.Xunwu Chen -2011 -Asian Philosophy 21 (3):257 - 268.This essay argues that a person's fate is defined by the interaction of necessity and contingency, indicating that a person's existential competence consists of his or her ability to dance well with both necessity and contingency, not merely with either of them. As a result, it rejects the traditional association of fate with fatalism and fatality on the one hand and resists the present current to define individual fate and identity merely in terms of contingency and as contingency on the (...) other hand. Meanwhile, it defines necessity that shapes a person's fate in terms of laws of nature and human existence, not as some predetermined scheme or design. (shrink)
- Culture and understanding: The cartesian suspicion, the Gadamerian response, and the confucian outcome.Xunwu Chen -2004 -Journal of Chinese Philosophy 31 (3):389–403.
- Introduction: The long road to global justice, peace, and humanity.Xunwu Chen -2007 -Journal of Chinese Philosophy 34 (3):323–330.
- Justice, Humanity, and Social Toleration.Xunwu Chen -2008 - Lexington Books.Justice, Humanity and Social Toleration makes a novel statement of justice as setting human affairs right in accordance with the principles of human rights, human goods and human bonds; it explores the timely embodiments of this family of justice in our age including social toleration, and democracy.
- Law, Humanity, and Reason: The Chinese Debate, the Habermasian Approach, and a Kantian Outcome.Xunwu Chen -2013 -Asian Philosophy 23 (1):100-114.This paper explores the subject-matter of the relationship between law and humanity, filling a significant lacuna in philosophy of law in the West today. Doing so, the paper starts with recasting the traditional Chinese conflict—in particular, the conflict between legalism and Confucianism—over law in a new light of the contemporary call for stopping crimes against humanity. It then explores Habermas’ insight into and illusion of law. Finally, it examines the internal relationship between law and humanity, contending that law must always (...) treat humanity as a purpose, not as a tool to other ends, functioning to build a community of humanity; while a distinction exists between justice and benevolence, law must not be inhumane. (shrink)
- Reason and feeling: Confucianism and contractualism.Xunwu Chen -2002 -Journal of Chinese Philosophy 29 (2):269–283.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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