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  1. Kong Meng Lao Zhuang si xiang di ping deng jing shen.Wuguang Fu -1990 - Taibei Shi: Wen jin chu ban she.
     
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  2.  9
    Zhongguo si xiang shi lun ji.Wuguang Fu -1990 - Taibei Shi: Wen jin chu ban she.
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  3.  15
    Pan Fu'en zi xuan ji =.Fu'en Pan -1999 - Chongqing: Chongqing chu ban she.
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  4.  10
    Fu Peirong guo xue de tian kong.Peirong Fu -2009 - Xi'an: Shanxi shi fan da xue chu ban she.
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  5.  13
    Fu Peirong zong jiao zhe xue shi si jiang =.Peirong Fu -2018 - Xinbei Shi: Li xu wen hua shi ye you xian gong si.
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  6. Fu Shan Xunzi Huainanzi ping zhu shou gao.Shan Fu -1990 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Liancheng Wu & Xunzi.
     
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  7.  22
    Culture and morality: essays in honour of Christoph von Fürer-Haimendorf.Christoph von Fürer-Haimendorf &Adrian C. Mayer (eds.) -1981 - New York: Oxford University Press.
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  8.  10
    Zhuangzi de zhi hui: Fu Peirong "Zhuangzi" xin de.Peirong Fu -2009 - Hefei: Huang shan shu she.
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  9.  11
    Fu Peirong xian Qin ru jia zhe xue shi liu jiang.Peirong Fu -2018 - Xinbei Shi: Li xu wen hua shi ye you xian gong si.
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  10. Qian fu lun.Fu Wang -2008 - Kaifeng Shi: Henan da xue chu ban she. Edited by Jian Wang.
     
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  11.  18
    Fu Xuan "Fuzi" jiao du.Xuan Fu -2008 - Yinchuan Shi: Ningxia ren min chu ban she. Edited by Kejun Yan, Xinmin Gao & Yun Zhu.
    《傅玄〈傅子〉校读》是一部关于傅玄遗文的校释性著作。属于傅玄研究中的基础性研究.
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  12.  18
    Ting Fu Peirong jiang guo xue: chong su xian dai ren de xin ling.Peirong Fu -2008 - Shanghai: Shanghai san lian shu dian.
    本书内容包括:儒家与人际关系的改善;谈儒家与心灵生活;谈孟子与成功之道;感悟老子的人生大智慧等。.
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  13.  12
    Ḥawlīyāt Najīb Maḥfūẓ: al-dīn wa-al-falsafah wa-al-thaqāfah.Najīb Maḥfūẓ -2019 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah. Edited by Muṣṭafá ʻIbādah.
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  14.  69
    Can unconscious knowledge allow control in sequence learning?Qiufang Fu,Zoltán Dienes &Xiaolan Fu -2010 -Consciousness and Cognition 19 (1):462-474.
    This paper investigates the conscious status of both the knowledge that an item is legal and the knowledge of why it is legal in sequence learning. We compared ability to control use of knowledge with stated awareness of the knowledge as measures of the conscious status of knowledge. Experiment 1 showed that when people could control use of judgment knowledge they were indeed conscious of having that knowledge according to their own statements. Yet Experiment 2 showed that people could exert (...) such control over the use of judgment knowledge when claiming they had no structural knowledge: i.e. conscious judgment knowledge could be based on unconscious structural knowledge. Further implicit learning research should be clear over whether judgment or structural knowledge is claimed to be unconscious as the two dissociate in sequence learning. (shrink)
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  15.  101
    Factors Impacting Ethical Behavior in a Chinese State-Owned Steel Company.Weihui Fu &Satish P. Deshpande -2012 -Journal of Business Ethics 105 (2):231-237.
    This study examines factors impacting ethical behavior of 208 employees of a Chinese state-owned steel company. Only rules climate had a significant impact on ethical behavior of respondents. Other ethical climate types such as professional, caring, instrumental, independence, and efficiency did not impact ethical behavior of respondents. Ethical behavior of peers, ethical behavior of successful managers, and overclaiming had a significant impact on ethical behavior of subjects.
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  16.  136
    Implicit sequence learning and conscious awareness.Qiufang Fu,Xiaolan Fu &Zoltán Dienes -2008 -Consciousness and Cognition 17 (1):185-202.
    This paper uses the Process Dissociation Procedure to explore whether people can acquire unconscious knowledge in the serial reaction time task [Destrebecqz, A., & Cleeremans, A. . Can sequence learning be implicit? New evidence with the Process Dissociation Procedure. Psychonomic Bulletin & Review, 8, 343–350; Wilkinson, L., & Shanks, D. R. . Intentional control and implicit sequence learning. Journal of Experimental Psychology: Learning, Memory, and Cognition, 30, 354–369]. Experiment 1 showed that people generated legal sequences above baseline levels under exclusion (...) instructions. Reward moved exclusion performance towards baseline, indicating that the extent of motivation in the test phase influenced the expression of unconscious knowledge. Experiments 2 and 3 revealed that even with reward, adding noise to the sequences or shortening training led to above-baseline exclusion performance, suggesting that task difficulty and the amount of training also affected the expression of unconscious knowledge. The results help resolve some current debates about the role of conscious awareness in sequence learning. (shrink)
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  17.  93
    The distinction between intuition and guessing in the SRT task generation: A reply to Norman and Price.Qiufang Fu,Zoltán Dienes &Xiaolan Fu -2010 -Consciousness and Cognition 19 (1):478-480.
    We investigated the extent to which people could generate sequences of responses based on knowledge acquired from the Serial Reaction Time task, depending on whether it felt subjectively like the response was based on pure guessing, intuition, conscious rules or memories. Norman and Price argued that in the context of our task, intuition responses were the same as guessing responses. In reply, we argue that not only do subjects apparently claim to be experiencing different phenomenologies when saying intuition versus guess, (...) but also intuition and guess responses are associated with different behaviors. We found that people could control the knowledge when generating responses felt to be based on intuition but not those felt to be pure guessing. We present further evidence here that triplets associated with intuition but not guessing were also processed fluently. (shrink)
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  18. Mit Beiträgen von Peter Fürstenau.Peter Fürstenau &Gerhard Dallmann (eds.) -1969 - Basel,: Beltz.
     
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  19.  44
    Higher taxonomy and higher incommensurability.Daiwie Fu -1995 -Studies in History and Philosophy of Science Part A 26 (2):237-294.
  20. Qing nian shi ye xiu yang jiang hua.Fu Shi -1944 - Guilin: Le qun shu dian.
     
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  21.  10
    Dar just va jū-yi khirad va āzādī: arjnāmah-ʼi ʻIzzat Allāh Fūlādvand.ʻIzzat Allāh Fūlādvand (ed.) -2017 - [Tihrān]: Intishārāt-i Mīnū-yi Khirad.
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  22. Khwāmpenchāi læ hippī plō̜t kānmư̄ang nai Phan Mā Bā khō̜ng Chāt Kō̜pčhitti.Čhanit Fư̄angfū -2016 - In Pakō̜n Limpanusō̜n & SuradēT ChōT'udomphan,Thokthīang rư̄ang khunkhā. Krung Thēp: Wiphāsā.
     
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  23.  11
    Mawqif Ibn Rushd al-falsafī min ʻilm al-kalām wa-atharuhu fī al-ittijāhāt al-fikrīyah al-ḥadīthah: dirāsah taḥlīlīyah naqdīyah.Saʻīd ʻAbd al-Laṭīf Fūdah -2009 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr.
    Islamic philosophy; Muslim theology; Islam; doctrines.
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  24.  39
    Axiomatization of modal logic with counting.Xiaoxuan Fu &Zhiguang Zhao -forthcoming -Logic Journal of the IGPL.
    Modal logic with counting is obtained from basic modal logic by adding cardinality comparison formulas of the form $ \#\varphi \succsim \#\psi $, stating that the cardinality of successors satisfying $ \varphi $ is larger than or equal to the cardinality of successors satisfying $ \psi $. It is different from graded modal logic where basic modal logic is extended with formulas of the form $ \Diamond _{k}\varphi $ stating that there are at least $ k$-many different successors satisfying $ (...) \varphi $. In this paper, we investigate the axiomatization of ML(#) with respect to different frame classes, such as image-finite frames and arbitrary frames. Drawing inspiration from existing works, we employ a similar proof strategy that uses the characterization of binary relations on finite Boolean algebras capable of representing generalized probability measures or finite (respectively arbitrary) cardinality measures. Our main result shows that any formula not provable in the Hilbert system can be refuted within a finite (respectively arbitrary) cardinality measure Kripke frame with a finite domain. We then transform this finite (respectively arbitrary) cardinality measure Kripke frame into a Kripke frame in the corresponding class, refuting the unprovable formula. (shrink)
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  25. Different essences and essential differences : Proust versus Deleuze.Erika Fülöp -2009 - In Mary Bryden & Margaret Topping,Beckett's Proust/Deleuze's Proust. New York: Palgrave MacMillan.
     
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  26. Fan Zhen ping zhuan.Fu'en Pan -1996 - [Nanjing Shi]: Jiangsu Sheng xin hua shu dian fa xing. Edited by Tao Ma & Fu'en Pan.
     
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  27.  32
    The Conference on Eastern European Marxist Aesthetics, Sichuan University, Chengdu, November 2016. Abstracts from Proceedings.Fu Qilin &Peter Beilharz -2017 -Thesis Eleven 142 (1):56-68.
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  28.  9
    Friedrich Julius Stahl.Wilhelm Füßl -2002 - In Bernd Heidenreich,Politische Theorien des 19. Jahrhunderts. Akademie Verlag. pp. 179-192.
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  29.  40
    Translation Paradox and Logical Translation.Tzu-Keng Fu -2008 -Proceedings of the Xxii World Congress of Philosophy 13:39-45.
    Why do logicians develop so many different philosophical logics? All their aims focus on the same question--”What is logic?” Whether they have said it is the aim question which they want answer or not when they are doing logics, this is the presumed motivation for all studies of logics. In other words, the reason for logicians to do logics is try to answer what logic is. This kind of conceptual analysis on logic is the main problem style to be asked (...) in Universal Logic, such as “What is classical propositional logic?”, “What is many‐valued logic?”, “What is paraconsistent logic?”, etc. In this paper, we discuss one of Béziau’s paradoxes, Translation Paradox in Logical Translation, due to this kind of conceptual analysis on logic. Universal Logic is not a new logic, according to Béziau, it is a general theory of logical structures analogy to Universal Algebra, even if we could see it as a new logical activity. It is not to find out a ‘universal’ logic to cover all aims of logical researches. And it is definitely not in the spirit of logical monism, that is there is only one true logic. Develop Universal Logic about 15 years, besides its own motivation and purposes, it increasingly induces to two main stream problems, one is Logical Translation and the other is Combination of Logics which are two new realms in logic research. We find it is an easier way to start with Béziau’s Translation Paradox to get involved into Translation of Logics. (shrink)
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  30.  228
    Fingarette and Munro on early confucianism: A methodological examination.Charles Wei-hsun Fu -1978 -Philosophy East and West 28 (2):181-198.
  31.  36
    Some Random Comments on Hu Shi's Friendships.Fu Anming -2007 -Chinese Studies in History 40 (3):3-33.
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  32.  116
    A theory of consciousness.Fu Chang -1995
  33.  3
    Zhongguo gu dai ren shi lun shi lue.Fu'en Pan -1985 - [Shanghai]: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Changdong Shi.
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  34. Morals and merit: a study of values and social controls in South Asian societies.Christoph von Fürer-Haimendorf -1967 - London,: Weidenfeld & Nicolson.
  35.  24
    Negation of “Old-fashioned Person” and the Fonnation of “New Talent”.Xu Chang-fu -2002 -Modern Philosophy 4:001.
  36. Lü Zuqian si xiang chu tan.Fu'en Pan -1984 - Hangzhou: Zhejiang sheng xin hua shu dian fa xing. Edited by Yuqing Xu.
     
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  37.  34
    Death and Help Expected from Nurses when Dying.Fu-Jin Shih,Meei-Ling Gau,Yaw-Sheng Lin,Suang-Jing Pong &Hung-Ru Lin -2006 -Nursing Ethics 13 (4):360-375.
    This project was undertaken to ascertain the perceptions of a group of Taiwan’s fourth-year bachelor of science in nursing (BSN) students regarding death and help expected from nurses during the dying process. Within the Chinese culture, death is one of the most important life issues. However, in many Chinese societies it is difficult for people to reveal their deepest feelings to their significant others or loved ones. It was in this context that this project was developed because little is known (...) about how Taiwan’s nursing students perceive death and the dying process. Using an open-ended, self-report questionnaire, 110 senior BSN students recorded their thoughts on: (1) their fears before physical death; (2) afterlife destinations; and (3) the help they would expect from nurses when dying. The data were analyzed using a three-layer qualitative thematic analysis. The students’ reported needs during the dying process were directed towards three main goals: (1) help in reaching the ‘triple targets of individual life’; (2) help in facilitating in-depth support so that both the dying person and significant others can experience a blessed farewell; and (3) help in reaching a destination in the afterlife. The results support the belief of dying as a transition occurring when life weans itself from the mortal world and prepares for an afterlife. (shrink)
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  38. Shen jian tong jian. Qian fu lun tong jian.Yue Xun &Fu Wang (eds.) -1987 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  39.  28
    Utopia or dystopia: On Eastern European Marxist insights into science and technology in aesthetics.Fu Qilin -2022 -Thesis Eleven 171 (1):3-19.
    This paper discusses Eastern European Marxists’ consideration of science and technology concerning aesthetic dimensions. Different from most of Western Marxists who take negative or dystopian attitudes towards modern science and technology from the aesthetic utopian perspective, those Marxists who come from countries such as Hungary, Yugoslav, Poland, Czechoslovakia, East Germany, Bulgaria or Romania, which once belonged to the socialist camp, under the influence of Soviet and Western culture, pay attention to the complicated tension between science-technology and aesthetics. In this paper, (...) I probe into these notions by reading György Lukács, Budapest School, Romanian theorists and the Yugoslav Praxis Group, which are divided into four key points: basic nature of science in contrast with arts; modern tension of culture between science and arts; the possibility of scientific aesthetics; and development of arts in the world of technology. There is a dialectical understanding of science and technology here which contributes to contemporary recognition of science and technology from the point of view of neo-humanism, not only in aesthetics but also human existence. This is relevant to theoretical reflection on the present and future Chinese socialist aesthetics. (shrink)
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  40.  17
    The Art of the Han Essay: Wang Fu's Ch'ien-fu Lun.Anne Behnke Kinney &Fu Wang -1990 - Center for Asian Studies Arizona State University.
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  41. Chʻuan-shan i shu chʻüan chi.Fu-chi Wang -1972 - 61 i.: E..
     
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  42.  40
    High-resolution transmission electron microscopy study of crystallography and morphology of TiC precipitates in tempered steel.Fu-Gao Wei,Toru Hara &Kaneaki Tsuzaki -2004 -Philosophical Magazine 84 (17):1735-1751.
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  43.  29
    Doctrine of Confucius and Mencius — The Shackle that Keeps Women in Bondage.Fu Wen -1974 -Chinese Studies in History 7 (4):92-96.
  44. (1 other version)Ru jia zhe xue xin lun.Peirong Fu -1993 - Taibei Shi: Ye qiang chu ban she.
     
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  45.  8
    Song Ming dao xue xin lun: ben ti lun jian gou yu zhu ti xing zhuan xiang = Newly research of Song and Ming dynasties' philosophy: construction of ontology and turn of subjectivity.Xiaofan Fu -2005 - Beijing Shi: She hui ke xue wen xian chu ban she.
    本书共分八章,主要内容包括建构宇宙模式、初创中的分歧、本体论的完成、认知的主体性、顺应生命意题、情的普遍意义、意志主宰生命、历史性的总结。.
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  46. Wan Ming zi wo guan yan jiu.Xiaofan Fu -2001 - Chengdu: Ba Shu shu she.
     
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  47. Zhongguo zhe xue lun gao.Fu'en Pan -1984 - Zhongqing: Xin hua shu dian Zhongqing fa xing suo fa xing. Edited by Changdong Shi.
     
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  48.  22
    Can we still be at home? Agnes Heller and China.Fu Qilin -2021 -Thesis Eleven 165 (1):169-178.
    This paper offers a short history of Agnes Heller’s relationship to China through three aspects: imaginative aesthetic enjoyment, real encounters with Chinese cultural spectacles and actual audiences, and the construction of an academic community through creative dialogue. These discussions suggest that Heller felt at home in China. Although Heller has passed away, a home for us remains in her work through remembering her and engaging further with her writings.
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  49.  35
    Risk Transfer Mechanism for Agricultural Products Supply Chain Based on Weather Index Insurance.Hongyong Fu,Jiawen Li,Yujie Li,Shengzhong Huang &Xiangkai Sun -2018 -Complexity 2018:1-17.
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  50.  79
    Business in Technological, Marketing and Social Perspectives: A Progress in Strategic and Human Resource Management.Pei Hua Fu,Tchamy Jonathan &Najma Bano -2019 -International Letters of Social and Humanistic Sciences 85:21-26.
    Publication date: 24 January 2019 Source: Author: Pei Hua Fu, Tchamy Jonathan, Najma Bano Progress in globalization has made many nations to see China as a fast-growing country in terms of technology, infrastructure, manufacturing and production of goods and services. In spite of these developments, there is still a room of research for resolving the uneven distribution of income which has caused political and socio-economic problems in the country. The purpose of this paper is to determine the role of Human (...) Resources Management and Talent Management in bringing improvement in enterprise capabilities to stand in the market. The method adopted in this paper is the systemic literature reviewer focused on the qualitative analysis of studies focused on strategic and human resource management. This research review finds that these human-related managements are crucial requirement to build company capabilities. However, as the the company keeps growing, performance and development of employee need to keep up to cover up the global market. Giving some guidance, training, and practice may be one of the proper investments in developing the capabilities. Customer loyalty is an influential factor in the performance of the company. (shrink)
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