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Results for 'William Rosenfield'

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  1.  45
    Aristotle and information theory.LawrenceWilliamRosenfield -1971 - The Hague,: Mouton.
  2.  68
    Rhetorical Landscapes in America: Variations on a Theme from Kenneth Burke (review).LawrenceWilliamRosenfield -2006 -Philosophy and Rhetoric 39 (2):172-173.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Rhetorical Landscapes in America: Variations on a Theme from Kenneth BurkeLawrence W. RosenfieldRhetorical Landscapes in America: Variations on a Theme from Kenneth Burke. Gregory Clark. Columbia: University of South Carolina Press, 2004. Pp. 181. $34.95, hardcover.Once again we are indebted to the University of South Carolina Press for a fine contribution from its Studies in Rhetoric/Communication series. Gregory Clark sets parallel aims: to apply Kenneth Burke's critical vocabulary (...) to cultural history, and to read American tourist sites and literature in the frame of Burke's notion of "identity" (147). Clark sees the American public landscape as "constituting in individual citizens a shared sense of common identity as members of a national public" (148). He claims that such shared experiences are as rhetorical as are more typical instances of public discourse. Thus American tourism has contributed to developing us into a national community.Clark supports his theme of rhetorical influence with six case studies: New York City, Shaker villages, Yellowstone National Park, the Grand Canyon, the Lincoln Highway, and the 1915 San Francisco Panama Exposition. While Burke's vocabulary offers a handy point of departure, the real news is in [End Page 172] Clark's discussion of the meaning and prominence of each of his six exemplars as cultural icons.This may be most evident (and endearing) as Clark recalls his own boyhood visits to Yellowstone, where he stood in the parking lot and was as captivated by the variety of license plates from across the country as by the hot springs and mudpots (69). This too was a celebration of nationhood. Equally fascinating is his consideration of the efforts of Stephan Mather, Mary Colter, and the Fred Harvey Company both to preserve national parklands and to develop a befitting "National Park Service Rustic" architectural style to enhance the natural landscape (this long before Disney's theme parks). Such typical excerpts almost cry out for Ken Burns or the History Channel to recreate the optimistic climate of a Romantic Post-Bellum civic culture depicted by Clark.The book becomes more tedious when its repeated invocation of Burkian terms tilts toward veneration. In his lifetime, Burke was unnerved by uncritical academic worship. He sought understanding, not deification. As he remarked, "They are an evangelical brood, bejeez. So... I [became] an observer at my own funeral."1 His wariness of academic enthusiasm is well taken. It does no disservice to Burke, for example, to recognize that his "identification" is a reworking of Vico's "ingenium" outfitted in creaky 1920s literary machinery.2 Shorn of some of the cumbersome Burkian baggage, the book's exemplars emerge as epideictic celebrations of the American tourist phenomenon and its part in shaping a national Romantic consciousness:And as rhetoric they traffic not in actions but in attitudes. People can encounter them without ever thinking of themselves as anything but spectators. Even in that role they are being educated... in matters of individual and collective identity.(148)Seen thus as reminders of our forebears' vision in pioneering the development of a national landscape trust, Clark's work edifies and opens us to the quiet excitement of meditative discovery. Clark guides us to monuments of cultural memory; his project is remarkably readable and a uniquely American enterprise.Lawrence W. RosenfieldUniversity of New HampshireNotes1. Letter to Malcolm Cowley, dated 11 August, 1955. Newberry Library Collection, Chicago.2. Cf. M. Mooney, Vico in the Tradition of Rhetoric (Princeton: Princeton UP, 1985), 151. [End Page 173]Copyright © 2006 The Pennsylvania State University... (shrink)
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  3.  67
    Rhetoric Reclaimed: Aristotle and the Liberal Arts Tradition (review).LawrenceWilliamRosenfield -2000 -Philosophy and Rhetoric 33 (1):94-96.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.1 (2000) 94-96 [Access article in PDF] Book Review Rhetoric Reclaimed: Aristotle and the Liberal Arts Tradition Rhetoric Reclaimed: Aristotle and the Liberal Arts Tradition. Janet M. Atwill. London: Cornell University Press, 1998. Pp. xvi + 235. $35.00 hard cover. Much like Weimar, Germany, American civil society has been buffeted for a half-century by both the lunatic right, hiding behind the mask of religious freedom, and (...) the lunatic left, sporting "pomo" (postmodern) tribal colors in the garb of academic freedom. In an earlier age, both might be burned at the stake; today, they are granted tax-exempt status. Readers seeking contributions to the life of the mind find their harangues both unpleasant and unrewarding. This book is unfortunately no exception.Atwill's title is deceptive. Her work is only marginally about either Aristotle or his rhetoric. She is more concerned to "reclaim" the liberal arts held hostage by the received tradition of Athenian democratic ideals. Vide: At issue are the character of the social identities of gender, race, and class and the nature of the social ties by which we are bound.... (3) Challenges to the... humanist paradigm... became the subject of... debates over cultural diversity, political correctness, and revisionist literary canons and historical accounts. Just what is at stake... is the type of subjectivity produced by the paideia of a multicultural curriculum (that subjects values, views of reality, and relationships to cultural and political authority. (12-13) So we are in for another salvo of pomo evangelism, with the usual suspects trotted out (Stanley Fish, Jacques Derrida, Pierre Bourdieu, Gilles Deleuze, Michel Foucault, Julia Kristeva, and Edward Said) all with a view to rectifying the hegemonic white male biases of E. M. Cope, and rhetoric's four B's (Baldwin, Burnet, Burkhardt, and Hans Baron).Were Atwill offering a New Age update of Cope's commentary, her project might hold promise. Embers of such potential glow throughout the [End Page 94] book. Thus, her passing remarks on the relation of techne and theoria to Greek medicine (74-79) and to the cultural demands of what amounts to a plantation society (107-8) bear consideration. And her deconstruction of Cope's work as a managerial art grounded in associationist psychology (192-200) is especially insightful.Where the book disappoints is its clumsiness: it is simultaneously pedantic and superficial. On the first count, the author shows wide acquaintance with the standard commentaries on classical culture, but she seems often to be adrift in an ocean of secondary sources. For example, she is more likely to discuss Kennedy's treatment of Aristotle than Aristotle himself (58). And so it goes: Wright on Empedocles (90), Crane on Cicero (31), Woods on Cope (200). Indeed, it is difficult to tell from the book if the author's command of classical Greek extends much beyond Liddell and Scott.In addition to her overdependency on secondary sources, Atwill disregards historical contexts in pushing her quirky pomo readings to the fore. To cite only a few of these: For Plato, expertise is equivalent to function, and function determines one's place in the hierarchical order of the state. (30)... Physis (nature) or faculty equals function equals place in the social order. (141) [For Aristotle,] private property is the means of both self-expression and self-knowledge; knowledge of the self would be impossible without the procurement of private property. The subject and object distinction, usually made in the context of epistemology, is relocated at the center of the notion of private property. (184-85) If Protagoras, Isocrates, and Cicero were appointed deans... today, I doubt that they would institute a curriculum based on principles of radical democracy. (209) Perhaps Atwill would prefer to pick her dean from among Che, Mao, Pol Pot, or Lenin. While such eccentric inferences may fit the bill for cultural studies, they flunk the test of impartiality. This is a commodification of pedantry--recycling fragments of academic publications to advocate a partisan position. But advocacy resting on innuendo, resentment, and polite sneering can never meet the standards of serious scholarship... (shrink)
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  4.  67
    Book Reviews Section 3.Roger R. Woock,Howard K. Macauley Jr,John M. Beck,Janice F. Weaver,Patti Mcgill Peterson,Stanley L. Goldstein,A. Richard King,Don E. Post,Faustine C. Jones,Edward H. Berman,Thomas O. Monahan,William R. Hazard,J. Estill Alexander,William D. Page,Daniel S. Parkinson,Richard O. Dalbey,Frances J. Nesmith,WilliamRosenfield,Verne Keenan,Robert Girvan &Robert Gallacher -1973 -Educational Studies 4 (2):84-99.
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  5.  63
    The biology of consciousness: Comparative review ofRosenfield and Edelman.William J. Clancey -1993 -Artificial Intelligence 60 (2):313-356.
  6.  59
    From Beast-Machine to Man-Machine. Animal Soul in French Letters from Descartes to La Mettrie. Leonora CohenRosenfield.William Coleman -1973 -Isis 64 (1):130-130.
  7.  25
    Ontological Commitments.William P. Alston -1958 - Bobbs-Merrill.
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  8. (1 other version)Panpsychism.William Seager -2007 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter,The Oxford handbook of philosophy of mind. New York: Oxford University Press.
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  9.  194
    Does Selection-Socialization Help to Explain Accountants' Weak Ethical Reasoning?Mohammad J. Abdolmohammadi,William J. Read &D. Paul Scarbrough -2003 -Journal of Business Ethics 42 (1):71-81.
    Recent business headlines, particularly those related to the collapsed energy-trading giant, Enron and its auditor, Arthur Andersen raise concerns about accountants' ethical reasoning. We propose, and provide evidence from 90 new auditors from Big-Five accounting firms, that a selection-socialization effect exists in the accounting profession that results in hiring accountants with disproportionately higher levels of the Sensing/thinking (ST) cognitive style. This finding is important and relevant because we also find that the ST cognitive style is associated with relatively low levels (...) of ethical reasoning, regardless of gender. This finding implies a need for emphasis on the ethical training of accountants. The results also suggest that accounting firms should consider recruiting accountants with cognitive styles associated with relatively higher levels of ethical reasoning. (shrink)
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  10.  415
    Perception and representation.William Alston -2005 -Philosophy and Phenomenological Research 70 (2):253-289.
    I oppose the popular view that the phenomenal character of perceptual experience consists in the subject's representing the (putative) perceived object as being so-and-so. The account of perceptual experience I favor instead is a version of the "Theory of Appearing" that takes it to be a matter of the perceived object's appearing to one as so-and-so, where this does not mean that the subject takes or believes it to be so-and-so. This plays no part in my criticisms of Representationalism. I (...) mention it only to be up front as to where I stand. My criticism of the Representationalist position is in sections. (1) There is no sufficient reason for positing a representative function for perceptual experience. It doesn't seem on the face of it to be that, and nothing serves in place of such seeming. (2) Even if it did have such a function, it doesn't have the conceptual resources to represent a state of affairs. (3) Even if it did, it is not suited to represent, e.g., a physical property of color. (4) Finally, even if I am wrong about the first three points, it is still impossible for the phenomenal character of the perceptual experience to consist in it's representing what it does. My central argument for this central claim of the paper is that it is metaphysically, de re possible that one have a certain perceptual experience without it's presenting any state of affairs. And since all identities hold necessarily, this identity claim fails. (shrink)
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  11. Incarnation: The Avatar Model.William Hasker -2017 -Oxford Studies in Philosophy of Religion 8:118-141.
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  12.  45
    Gender and Politics Among Anthropologists in the Units of Selection Debate.William Yaworsky,Mark Horowitz &Kenneth Kickham -2015 -Biological Theory 10 (2):145-155.
    In recent years evolutionary theorists have been engaged in a protracted and bitter disagreement concerning how natural selection affects units such as genes, individuals, kin groups, and groups. Central to this debate has been whether selective pressures affecting group success can trump the selective pressures that confer advantage at the individual level. In short, there has been a debate about the utility of group selection, with noted theorist Steven Pinker calling the concept useless for the social sciences. We surveyed 175 (...) evolutionary anthropologists to ascertain where they stood in the debate. We found that most were receptive to group selection, especially in the case of cultural group selection. The survey also revealed that liberals and conservatives, and males and females, all displayed significant differences of opinion concerning which selective forces were important in humanity’s prehistory. We conclude by interpreting these findings in the context of recent research in political psychology. (shrink)
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  13.  11
    On "insoluble" sentences: chapter one of his Rules for solving sophisms.William Heytesbury -1979 - Toronto: Pontifical Institute of Mediaeval Studies. Edited by Paul Vincent Spade.
  14. A Pluralistic Universe: An Overview and Implications for Psychology.William Douglas Woody &Wayne Viney -2009 -Journal of Mind and Behavior 30 (3):107-119.
    This article describes some historical precursors that led toWilliam James’s participation in the Hibbert Lectures and his subsequent publication of A Pluralistic Universe.William James viewed the monism–pluralism issue as the greatest issue the human mind can frame, and he returned to this issue again and again in his psychological and philosophical works. The Hibbert Lectures afforded an opportunity to explore the problem of monism and pluralism in a broadly religious or spiritual context. We describe James’s logical (...) and experiential attacks on monistic thinkers, his seemingly paradoxical introduction of Gustav Fechner’s panpsychism to English-speaking philosophers, and his spirited defense of pluralism. We conclude by discussing the relevance of James’s pluralism for current questions of unification in psychology. (shrink)
     
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  15. Memories and Studies.William James -1912 -Revue de Métaphysique et de Morale 20 (4):20-21.
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  16.  82
    Resentment and Impartiality.William E. Young -2010 -Southern Journal of Philosophy 36 (1):103-130.
  17. Religious Pluralism In America: The Contentious History of a Founding Ideal.William R. Hutchison -2003
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  18.  91
    Self-Warrant: A Neglected Form of Privileged Access.William P. Alston -1976 -American Philosophical Quarterly 13 (4):257 - 272.
    This paper defends the view that a belief to the effect that the believer is currently in some conscious state is "self-Warranted," in the sense that what warrants it is simply its being a belief of that sort. This position is compared with other views as to the epistemic status of such beliefs--That they are warranted by their truth and that they are warranted by an immediate awareness of their object. In the course of the discussion, Various modes of immediate (...) justification and various types of "epistemic immunities" are distinguished. It is contended that principles of justification are to be evaluated in terms of whether the beliefs they approve are likely to be correct. (shrink)
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  19.  31
    La mentalite primitive.William Kelley Wright -1923 -Philosophical Review 32 (4):419.
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  20.  44
    (1 other version)The genesis of the categories.William K. Wright -1913 -Journal of Philosophy, Psychology and Scientific Methods 10 (24):645-657.
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  21.  11
    From the Stone Age to Christianity Monotheism and the Historical Process.William Foxwell Albright -1962 - Baltimore,: Andesite Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  22.  9
    Living control systems III: the fact of control.William Treval Powers -2008 - Bloomfield, NJ: Benchmark Publications.
  23.  8
    Art and the Beauty of the Earth: A Lecture.William Morris -2021 - Legare Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...) preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  24. Martin Rhonheimer's natural law and practical reason.William F. Murphy -2001 -Sapientia 56 (210):517-548.
     
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  25.  5
    The dilemma of science.William Macdonough Agar -1941 - New York,: Sheed & Ward.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and (...) made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  26. Deontological desiderata.William Alston -2019 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa,Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  27. Altruism and the Art of Writing: Plato, Cicero, and Leo Strauss.William Altman -2009 -Humanitas: Interdisciplinary journal (National Humanities Institute) 22 (1):69-98.
     
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  28. Pastor and church.William K. Anderson (ed.) -1943 - Nashville, New York [etc.]: The Methodist publishing house.
     
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  29. Looking-glass house.William Trowbridge Larned -1925 -Pacific Philosophical Quarterly 6 (1):15.
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  30.  32
    Twin earth, dry earth, and knowing the width ofWater.William S. Larkin -2003
  31. Recte dixtt quondam sapiens ille Solon rhetorische ubungsstücke Von schülern Von ubbo emmius.William Shaksperes Small Latin &Renaissance Rhetoric -1993 - In Fokke Akkerman, Gerda C. Huisman & Arie Johan Vanderjagt,Wessel Gansfort (1419-1489) and northern humanism. New York: E.J. Brill. pp. 245.
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  32.  9
    Heroes and Philosophy: Buy the Book, Save the World.William Irwin &David K. Johnson (eds.) -2009 - Wiley.
    _The first unauthorized look at the philosophy behind _Heroes_, one of TV's most popular shows_ When ordinary individuals from around the world inexplicably develop superhuman abilities, they question who they are, struggle to cope with new responsibilities, and decide whether to use their new power for good or for evil. Every episode of Tim Kring's hit TV show _Heroes_ is a philosophical quandary. _Heroes and Philosophy_ is the first book to analyze how philosophy makes this show so compelling. It lets (...) you examine questions crucial to our existence as thinking, rational beings. Is the Company evil, or good? Does Hiro really have a destiny? Do we? Is it okay to lie in order to hide your powers or save the world? _Heroes and Philosophy_ offers answers to these and other intriguing questions. Brings the insight of history's philosophical heavyweights such as Plato and Nietzche to _Heroes_ characters and settings Adds a fun and fascinating dimension to your understanding of the show Expands your thinking about _Heroes_ as the series expands from graphic and text novels to action figures and a video game Whether you're new to _Heroes_ or have been a fan since day one, this book will take your enjoyment of the show to the next level. (shrink)
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  33. What is the Cognitive Neuroscience of Art…and Why Should We Care?William Seeley -2011 -American Society for Aesthetics Newsletter 31 (2):1-4.
  34. Roff and a Linnet: Chain and Cage.William Henry Hudson -1918
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  35. David Dyzenhaus and Arthur Ripstein, eds., Law and Morality: Readings in Legal Philosophy Reviewed by.William H. Hughes -1998 -Philosophy in Review 18 (1):22-24.
  36.  14
    The new ethics.William De Witt Hyde -1903 - New York,: T. Y. Crowell & co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  37.  12
    Elementary lessons in logic: deductive and inductive. With copious questions and examples, and a vocabulary of logical terms.William Stanley Jevons -1905 - New York: The Macmillan co..
    Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  38.  5
    Studies in deductive logic.William Stanley Jevons -1896 - New York,: The Macmillan company.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...) the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  39. The Mystery of God: Karl Barth and the Postmodern Foundations of Theology.William Stacy Johnson -1997
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  40.  3
    Metaphysics.William Elmer Kennick -1966 - Englewood Cliffs, N.J.,: Prentice-Hall. Edited by Morris Lazerowitz.
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  41. Species, Species Concepts, and Primate Evolution.William H. Kimbel,Lawrence B. Martin &Jeffrey H. Schwartz -1994 -History and Philosophy of the Life Sciences 16 (3):493.
     
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  42. Varia.William Angus Knight -1901 - London,: J. Murray.
    The function of philosophy at the present time.--Nationality as an element in the evolution of philosophy.--Our present philosophical outlook.--Poetry and science, their contrasts and affinities.--The unseen root of ethics.--The correlation of the moral forces.--Corporate responsibility: France, and the Transvaal.--Practical ethics.--Philosophical societies in the universities of Scotland.--The formation of public opinion.--Desiderata in modern philosophy.--The ethics of criticism.
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  43. A Cognitive Social Learning Theory Perspective on Human Freedom.William Rottschaefer &William Knowlton -1979 -Behaviorism 7 (1):17-22.
  44.  47
    Conscience as reason and as emotion.William K. Wright -1916 -Philosophical Review 25 (5):676-691.
  45. Westminster Guide to the Books of the Bible.William M. Ramsay -1994
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  46. 2. Life and Literature.William Randall -1995 - InThe Stories We Are: An Essay on Self-Creation. University of Toronto Press. pp. 81-206.
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  47.  11
    Legal thinking: its limits and tensions.William Read -1986 - Philadelphia: University of Pennsylvania Press.
    This book delineates the limits that define, and the tensions that beset, the process of conceiving how laws connect and interact with morals and facts--about the ways we do think about these connections and interactions, not about the ways we should think.
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  48. Christianity and the Final Solution.William L. Reese -1984 -Philosophical Forum 16 (1):138.
  49. Jesus the Living Law.William Richardson -1991 - W. Richardson.
  50. 9 The word of silence.William Richardson -1994 - In Michael Munchow & Sonu Shamdasani,Speculations After Freud: Psychoanalysis, Philosophy, and Culture. New York: Routledge. pp. 167.
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