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Results for 'William Heartspring'

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  1.  25
    Ontological Commitments.William P. Alston -1958 - Bobbs-Merrill.
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  2. Vagueness.William P. Alston -1967 - In Paul Edwards,The Encyclopedia of philosophy. New York,: Macmillan. pp. 218--221.
  3. Remake school chaplaincy as a proper welfare program or scrap it.William Isdale & Savulescu -2014 -Australian Humanist, The 115:20.
    Isdale,William; Savulescu, Julian The High Court of Australia, for the second time, recently found that the National School Chaplaincy and Student Welfare Program is funded unconstitutionally, and so is invalid in its current form. The program, though, can be reconstituted through tied grants to state governments. The question is, should it be? While the NSCSWP serves some legitimate policy objectives, the program in its pre-existing form is objectionable for at least two reasons. It should either be revived as (...) a secular student welfare program or left extinguished. (shrink)
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  4.  415
    Perception and representation.William Alston -2005 -Philosophy and Phenomenological Research 70 (2):253-289.
    I oppose the popular view that the phenomenal character of perceptual experience consists in the subject's representing the (putative) perceived object as being so-and-so. The account of perceptual experience I favor instead is a version of the "Theory of Appearing" that takes it to be a matter of the perceived object's appearing to one as so-and-so, where this does not mean that the subject takes or believes it to be so-and-so. This plays no part in my criticisms of Representationalism. I (...) mention it only to be up front as to where I stand. My criticism of the Representationalist position is in sections. (1) There is no sufficient reason for positing a representative function for perceptual experience. It doesn't seem on the face of it to be that, and nothing serves in place of such seeming. (2) Even if it did have such a function, it doesn't have the conceptual resources to represent a state of affairs. (3) Even if it did, it is not suited to represent, e.g., a physical property of color. (4) Finally, even if I am wrong about the first three points, it is still impossible for the phenomenal character of the perceptual experience to consist in it's representing what it does. My central argument for this central claim of the paper is that it is metaphysically, de re possible that one have a certain perceptual experience without it's presenting any state of affairs. And since all identities hold necessarily, this identity claim fails. (shrink)
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  5. A Pluralistic Universe: An Overview and Implications for Psychology.William Douglas Woody &Wayne Viney -2009 -Journal of Mind and Behavior 30 (3):107-119.
    This article describes some historical precursors that led toWilliam James’s participation in the Hibbert Lectures and his subsequent publication of A Pluralistic Universe.William James viewed the monism–pluralism issue as the greatest issue the human mind can frame, and he returned to this issue again and again in his psychological and philosophical works. The Hibbert Lectures afforded an opportunity to explore the problem of monism and pluralism in a broadly religious or spiritual context. We describe James’s logical (...) and experiential attacks on monistic thinkers, his seemingly paradoxical introduction of Gustav Fechner’s panpsychism to English-speaking philosophers, and his spirited defense of pluralism. We conclude by discussing the relevance of James’s pluralism for current questions of unification in psychology. (shrink)
     
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  6. Memories and Studies.William James -1912 -Revue de Métaphysique et de Morale 20 (4):20-21.
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  7.  82
    Resentment and Impartiality.William E. Young -2010 -Southern Journal of Philosophy 36 (1):103-130.
  8.  91
    Self-Warrant: A Neglected Form of Privileged Access.William P. Alston -1976 -American Philosophical Quarterly 13 (4):257 - 272.
    This paper defends the view that a belief to the effect that the believer is currently in some conscious state is "self-Warranted," in the sense that what warrants it is simply its being a belief of that sort. This position is compared with other views as to the epistemic status of such beliefs--That they are warranted by their truth and that they are warranted by an immediate awareness of their object. In the course of the discussion, Various modes of immediate (...) justification and various types of "epistemic immunities" are distinguished. It is contended that principles of justification are to be evaluated in terms of whether the beliefs they approve are likely to be correct. (shrink)
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  9.  44
    (1 other version)The genesis of the categories.William K. Wright -1913 -Journal of Philosophy, Psychology and Scientific Methods 10 (24):645-657.
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  10.  13
    The future of society.William Outhwaite -2006 - Oxford: Blackwell.
    This important Manifesto argues that we still need a concept of society in order to make sense of the forces which structure our lives. Written by leading social theoristWilliam Outhwaite Asks if the notion of society is relevant in the twenty-first century Goes to the heart of contemporary social and political debate Examines critiques of the concept of society from neoliberals, postmodernists, and globalization theorists.
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  11. Religious Pluralism In America: The Contentious History of a Founding Ideal.William R. Hutchison -2003
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  12. What is the Cognitive Neuroscience of Art…and Why Should We Care?William Seeley -2011 -American Society for Aesthetics Newsletter 31 (2):1-4.
  13.  33
    Deconstructing Zen: Apples and Oranges, Strings and Branes, and the Buddha's Belly.William C. Dell -2010 - Millennial Mind.
    William C. Dell teaches us to move our imaginations beyond the bounds of ordinary space time into the realm of eternal Zen consciousness, of the endless process of Zen deconstructing.
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  14.  47
    Conscience as reason and as emotion.William K. Wright -1916 -Philosophical Review 25 (5):676-691.
  15.  21
    Social skills measurement of the mentally impaired.William B. Wolfolk,Donald Fucci,Julie Friedenberg Gelzayd &Carrie Conlen Manz -1991 -Bulletin of the Psychonomic Society 29 (2):220-222.
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  16.  52
    Reason's Rapport.William D. Wood -2004 -Faith and Philosophy 21 (4):519-532.
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  17. A History of Modern Philosophy.William Kelly Wright -1942 -Philosophy 17 (67):282-282.
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  18.  59
    Maurice Blondel's Philosophy of Action.William Kelley Wright -1925 -Philosophical Review 34 (2):200.
  19.  49
    Private Property and Social Justice.William K. Wright -1915 -International Journal of Ethics 25 (4):498-513.
  20. The theology of disclosure and biblical exegesis.William M. Wright -2006 -The Thomist 70 (3):395-419.
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  21.  6
    Carrara.William Wylie -2009 - Center for American Places.
    "The legendary Cava di Gioia quarry in Carrara, Italy, was the source of the luminous white marble used by Michelangelo, Bernini, Henry Moore, and other renowned sculptors.... Wylie is the first photographer to extensively document Cava di Gioia since Ilario Besi.... For six years, Wylie photographed the changing landscape of the quarry, and his images capture the intense physical scale of the site, the dramatic setting, and the character of the stonecutters, or cavatori, who have worked the quarry for generations."--book (...) jacket flap. (shrink)
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  22.  2
    Wittgenstein and the Future of Metaphysics.William Young -1986 - Hölder-Pichler-Temsky.
  23.  46
    Values and ideal-language models.William D. Zarecor -1959 -Philosophical Quarterly 9 (36):259-263.
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  24.  23
    The Leibniz-Clarke Correspondence.William P. D. Wightman -1957 -Philosophical Quarterly 7 (28):286-287.
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  25. The very idea of the idea of nature, or why Hegel is not an idealist.William Maker -1998 - In Stephen Houlgate,Hegel and the Philosophy of Nature. State University of New York Press. pp. 1--27.
  26. Intersubjective transparency and artificial consciousness.William Y. Adams -2001
     
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  27. The Inductive Problem of Evil.William Alston -1991 -Philosophical Perspectives 5:59.
     
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  28. A Reply to Jeffrey Bernstein.William Altman -2012 -Interpretation 39 (3):301-306.
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  29.  2
    Autobiographical literature and educational thought.William Walsh -1959 - [Leeds]: Leeds University Press.
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  30.  12
    The scientific world view.William Kay Wallace -1928 - New York,: The Macmillan company.
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  31.  8
    Late lexicalizations.William C. Watt -1973 - In Patrick Suppes, Julius Moravcsik & Jaakko Hintikka,Approaches to Natural Language. Dordrecht. pp. 457--489.
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  32.  8
    The case of Sartre.L. McBrideWilliam -1989 -Social Research: An International Quarterly 56:849-875.
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  33. The Intrusive Word: Preaching to the Unbaptized.William H. Willimon -1994
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  34. What Americans Believe and How They Worship.J. PaulWilliam -1952
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  35. John Dewey and the comprehensive high school.William G. Wraga -2016 - In Peter Cunningham & Ruth Heilbronn,Dewey in our time: learning from John Dewey for transcultural practice. London: UCL Institute of Education Press, University College London.
     
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  36. Logik. II u. III.William Wundt -1909 -Philosophical Review 18:84.
     
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  37.  10
    John Ruskin's Political Economy.William Henderson -1999 - Routledge.
    This volume offers an exciting new reading of John Ruskin's economic and social criticism, based on recent research into rhetoric in economics. Willie Henderson uses notions derived from literary criticism, the rhetorical turn in economics and more conventional approaches to historical economic texts to reevaluate Ruskins economic and social criticism. By identifying Ruskin's rhetoric, and by reading his work through that of Plato, Xenophon, and John Stuart Mill, Willie Henderson reveals how Ruskin manipulated a knowledge base. Moreover in analysis of (...) the writings ofWilliam Smart, John Bates Clark and Alfred Marshall, the author shows that John Ruskin's influence on the cultural significance of economics and on notions of economic well-being has been considerable. (shrink)
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  38.  89
    Response to Hick.William P. Alston -1997 -Faith and Philosophy 14 (3):287-288.
    This is a response to Hick’s comments on my approach to the problem of religious diversity in Perceiving God. Before unearthing the bones I have to pick with him, let me fully acknowledge that I have not provided a fully satisfactory solution to the problem. At most I have done the best that can be done given the constraints within which I was working. But this best, if such it be, is not as bad as Hick makes it appear. To (...) show this I need to make several corrections in Hick’s depiction of the situation. (shrink)
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  39.  9
    Heroes and Philosophy: Buy the Book, Save the World.William Irwin &David K. Johnson (eds.) -2009 - Wiley.
    _The first unauthorized look at the philosophy behind _Heroes_, one of TV's most popular shows_ When ordinary individuals from around the world inexplicably develop superhuman abilities, they question who they are, struggle to cope with new responsibilities, and decide whether to use their new power for good or for evil. Every episode of Tim Kring's hit TV show _Heroes_ is a philosophical quandary. _Heroes and Philosophy_ is the first book to analyze how philosophy makes this show so compelling. It lets (...) you examine questions crucial to our existence as thinking, rational beings. Is the Company evil, or good? Does Hiro really have a destiny? Do we? Is it okay to lie in order to hide your powers or save the world? _Heroes and Philosophy_ offers answers to these and other intriguing questions. Brings the insight of history's philosophical heavyweights such as Plato and Nietzche to _Heroes_ characters and settings Adds a fun and fascinating dimension to your understanding of the show Expands your thinking about _Heroes_ as the series expands from graphic and text novels to action figures and a video game Whether you're new to _Heroes_ or have been a fan since day one, this book will take your enjoyment of the show to the next level. (shrink)
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  40. David Dyzenhaus and Arthur Ripstein, eds., Law and Morality: Readings in Legal Philosophy Reviewed by.William H. Hughes -1998 -Philosophy in Review 18 (1):22-24.
  41.  14
    The new ethics.William De Witt Hyde -1903 - New York,: T. Y. Crowell & co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  42.  12
    Elementary lessons in logic: deductive and inductive. With copious questions and examples, and a vocabulary of logical terms.William Stanley Jevons -1905 - New York: The Macmillan co..
    Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  43. The Mystery of God: Karl Barth and the Postmodern Foundations of Theology.William Stacy Johnson -1997
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  44.  3
    Metaphysics.William Elmer Kennick -1966 - Englewood Cliffs, N.J.,: Prentice-Hall. Edited by Morris Lazerowitz.
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  45. Species, Species Concepts, and Primate Evolution.William H. Kimbel,Lawrence B. Martin &Jeffrey H. Schwartz -1994 -History and Philosophy of the Life Sciences 16 (3):493.
     
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  46. Varia.William Angus Knight -1901 - London,: J. Murray.
    The function of philosophy at the present time.--Nationality as an element in the evolution of philosophy.--Our present philosophical outlook.--Poetry and science, their contrasts and affinities.--The unseen root of ethics.--The correlation of the moral forces.--Corporate responsibility: France, and the Transvaal.--Practical ethics.--Philosophical societies in the universities of Scotland.--The formation of public opinion.--Desiderata in modern philosophy.--The ethics of criticism.
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  47.  9
    Morals and politics: the ethics of revolution.William Ash -1977 - Boston: Routledge and Kegan Paul.
    First published in 1977. Ethics is the most practical branch of philosophy: its immediate concern is with people's actions. Yet most philosophers do little to relate ethics intelligibly to the human situation. In this inquiry into the nature of ethics,William Ash draws on the relevant works of Marx, Engels, Lenin and Stalin to present the theory and practice of Marxist ethics. He offers an explanation of the moral aspect of Marx's dictum: 'The philosophers have only interpreted the world, (...) in various ways; the point, however, is to change it.' The book includes, perhaps for the first time in so considered a form, an assessment of Mao Tsetung's contribution to Marxist moral philosophy, together with the ethical implications of such developments in social practice as the Proletarian Cultural Revolution. The author deals with the question of value by analysing the concept of 'good'; with the question of claims on people and things by analysing the concept of 'right'; with the question of the limits and scope of freedom of choice and action by analysing the concept of 'ought'.' Clearly written in order to 'de-mystify' the subject, the book challenges readers to test the author's enlightened, Marxist approach in terms of the ethical ordering of their own society. (shrink)
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  48. Religious Experience Justifies Religious Belief.William P. Alston -2003 - In Michael L. Peterson,Contemporary Debates in Philosophy of Religion. Hoboken: Blackwell. pp. 135--45.
  49.  189
    The Autonomy of Religious Experience.William P. Alston -1991 -International Journal for Philosophy of Religion 31 (2/3):67 - 87.
  50. Bataille and the left pole of the sacred.William Pawlett -2016 - In Will Stronge,Georges Bataille and Contemporary Thought. London: Bloomsbury Academic.
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