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  1. George Graham.Peter R. Killeen,Robert Epstein,Willard F. Day Jr,K. Richard Garrett,Max Hocutt,Wv Quine,Roger Schna1tter,Donald Baer,William Baum &David Begelman -1985 -Behaviorism 13.
  2. Willard F. Day, Jr.Terry Knapp -1989 -Behavior and Philosophy 17 (1):1.
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  3. (1 other version)On Skinner's treatment of the first-person, third-person psychological sentence distinction.Willard F. Day -1977 -Behaviorism 5 (1):33-37.
     
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  4. (1 other version)A behaviorist looks at the surviving work of Justin Martyr.Willard F. Day -1984 -Behaviorism 12 (2):111-116.
  5.  61
    The Case for Determinism.Willard F. Day -1972 -Philosophical Studies (Dublin) 21:31-40.
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  6. (1 other version)In memory ofWillard F. day.Marcia L. Bennett -1989 -Behaviorism 17 (1):6-6.
     
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  7. (1 other version)In memory ofWillard F. day, teacher.Eddie Mccoy -1989 -Behaviorism 17 (1):10-10.
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  8. Willard van Orman Quine (1908-2000).Robert F. Gibson Jr -2008 -Teorema: International Journal of Philosophy 27 (3):213-233.
     
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  9.  45
    The Self. Psychological and Philosophical Issues. [REVIEW]S. M. -1978 -Review of Metaphysics 32 (1):147-148.
    This volume publishes the papers which were offered and discussed by a group of philosophers and psychologists during a conference "designed to explore the interrelations between philosophical analyses of the family of concepts relating to the self... and empirical studies in psychology of the development and manifestations of self-control, self-knowledge, and the like," held in Chicago in 1975. The late editor arranged the papers "in terms of four topics" indicating the major themes they address. After his introduction, "Conceptual Issues in (...) the Psychology of the Self", written after the conference and intended as an harmonization of opposing views expressed in the discussions, he presents three papers concerned with psychological and philosophical aspects of "Self-Control and the Concept of Agency." In "Self-Control and the Self," Walter and Harriet N. Mischel start with "an overview of some of the main types of self-control that psychologists have researched". Such psychological studies reveal the human being as "an active, self-aware problem-solver, capable of changing himself and achieving substantial self-control through the application of rational principles to a much greater degree than has usually been supposed in psychology". William P. Alston intends to determine in what ways the self has to be taken into account in the psychology of motivation in "Self-Intervention and the Structure of Motivation". That "there is an agent that does the integrating... and so on," is to be recognized as a fact. The understanding of this self-intervention, however, demands the admission of at least two motivational systems of higher-level-wants and of lower-level-wants, differing in structure and in the mode of acquisition. Charles Taylor explores "what is involved in the notion of self, of a responsible human agent" in his paper, "What is Human Agency". A person is found to be essentially characterized by the capacity for reflective self-evaluation. "Self-Knowledge" is discussed in the following two articles. Kenneth J. Gergen defends "The Social Construction of Self-Knowledge" in line with ideas of George Herbert Mead. Self-knowledge is "primarily a socially mediated and essentially arbitrary construction of experience". In its case "there is virtually nothing to know". This socio-cognitive conception of the self is emphatically rejected by David W. Hamlyn in his "Self-Knowledge". Knowledge about oneself as studied in psychology and sociology is essentially different from self-knowledge in the full sense, "connected with some kind of commitment to oneself". Different scientific views of certain aspects of human existence are presented in "Self-Development and Its Failures". Freud’s conception of the human person finds a realistic correction in the theoretical and practical work of contemporary psychoanalysts insisting upon the need of the concept of a "cohesive self," as described in Ernest S. Wolf’s "'Irrationality’ in a Psychoanalytic Psychology of the Self". This need is denied in behavioristic psychology, asWillard F. Day, Jr. shows in "On the Behavioral Analysis of Self-Deception and Self-Development". "To a behaviorist, there is no such thing" as the self. Consequently, there cannot be a genuine self-development as distinguished from a progress toward creating a desirable environment. Self-deception means fighting the environment. "A Critique of the Behavioral Paradigm and an Alternative Conceptualization" is offered by Paul F. Secord in an analysis of "Making Oneself Behave". Meaning and deficiencies of the understanding of the self in sociological social psychology are outlined by George J. McCall in "The Social Looking-Glass: A Sociological Perspective on Self-Development". The self is seen as essentially a social self or looking-glass self. Problems with regard to an explanation of the personal choice of behavior of a determined social role, however, seem to demand impulses as well as institutions as a locus of self-appraisal. "The Meaning of ’self’ and the Multiplicity of Selves" is the title of the last section of the book. Various uses of the term ’self’ are distinguished by Stephen E. Toulmin in "Self-Knowledge of the Self". The author is primarily concerned with establishing the relations of even the sophisticated psychological and psychiatric uses of the term to the everyday experience and language of reflective conduct. Rom Harré finally hopes to interpret "the syntax of much of the talk of ‘I’ and ‘me', ‘thou’ and ‘we'... as monodramatic performances" in "The Self in Monodrama". (shrink)
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  10. Day,Willard, F.(1926-1989)-in memorial.T. Knapp -1989 -Behaviorism 17 (1):1-4.
     
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  11.  50
    Respecting Autonomy and Understanding Religion: TERRY F. GODLOVE, JR.Terry F. Godlove -1992 -Religious Studies 28 (1):43-60.
    My topic is a long-standing tension in the interpretation of religion. On the one hand, it seems undeniable — seems almost to go without saying — that liturgical and sacrificial practices, sacred dance, divination, procession and pilgrimage are intentional actions undertaken by persons. Yet there is a distinguished tradition in the study of religion according to which religious activity is typically caused by forces over which the agent has little or no control. Visible, latter-day members of this tradition include Hume, (...) Nietzsche, Marx, Durkheim, Freud, and, in some moods, Wittgenstein, but its roster is by no means limited to the religiously unmusical. (shrink)
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  12.  54
    Causal Inferences in Nonexperimental Research. [REVIEW]F. F. Centore -1969 -Philosophical Studies (Dublin) 18:249-253.
    Studying human beings as physicists have studied the world for so many years has been the aim of a substantial number of social scientists at least since the time of Comte. Basing their claim upon a certain metaphysics and anthropology, such thinkers have insisted over and over again that such a program is at least theoretically possible. But can a program, which cannot be put into practice on even a very rudimentary level, really be theoretically possible in the first place? (...) Physicists have known that space travel was theoretically possible ever since the seventeenth century and have made steady progress towards its implementation up until its recent fulfillment. Instead of making progress, however, the social scientists are still talking about what they are going to do some day when they acquire the tools for doing it. Even this would not be so bad, provided they knew exactly what kind of tools they needed and how to manufacture them. Today, though, even this pre-preliminary stage has not been brought to a successful conclusion. Some thinkers among the ranks of social scientists, however, are beginning to see their way clear to a better understanding of their collective predicament. H M Blalock Jr., professor of Sociology at the University of North Carolina, appears to be one of these thinkers. (shrink)
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  13.  13
    Philosophy of Liberal Education for Democracy in the Twenty-first Century.Willard F. Enteman -1998 -Dialogue and Universalism 8 (10):41-50.
    Current debates about liberal education have distracted us from responding intelligently to the growth and dominance of professional preparation programs. In 1828, the Yale faculty, confronted with similar circumstances, developed what may be the last widely influential philosophy of liberal education. It gives us a starting point, as does Plato's Republic. Democracy and the knowledge-based economy require us to articulate a new philosophy of liberal education. Using Kantian terminology, I argue that, whereas the basic purpose of professional preparation is to (...) produce heteronomous behavior, the purpose of liberal education should be the development of autonomous individuals. (shrink)
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  14.  36
    An Introduction to the Philosophy of Management by Paul Griseri.Willard F. Enteman -2014 -Philosophy of Management 13 (3):88-92.
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  15.  1
    The problem of free will.Willard F. Enteman -1967 - New York,: Scribner.
  16.  15
    Contextualizing Business Ethics.Willard F. Enteman -2001 -Business and Society Review 106 (2):143-160.
  17.  40
    Managerialism and the Transformation of the Academy.Willard F. Enteman -2007 -Philosophy of Management 6 (1):5-16.
    As we enter the twenty-first century, a new set of unexamined assumptions that may be labelled managerialism is coming to dominate university life. In spite of the changes that have been taking place, semantics have largely remained stable. As a result, there has been little recognition of a need to examine the transformation carefully and critically. This paper seeks to explicate the changes, show how they express a common managerialist philosophy and critically analyze them. It does so by dividing the (...) topics to be discussed into two sections: People and Program. The first section shows how conceptual assumptions in regard to central components of the university have changed. Students are now thought of as consumers, administrators as managers, trustees as directors and faculty as employee stakeholders. These conceptual renderings are consistent with and support a managerialist philosophy. The second section shows how a previously accepted bright line between education and training has broken down so that what we thought of as education has become little more than ornamentation for what are basically training programs. In addition, the training programs have achieved a semantic victory by persuading us to refer to them as education. The program change is fully consonant with the people changes. The academy has become one more instance of the general management philosophy that dominates our societies. We have lost our role as autonomous critics and uncritically become a component of the larger arrangement. (shrink)
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  18. Medicine, philosophy of.Kenneth F. Schaffner &H. Tristram Engelhardt Jr -1996 - In Edward Craig,Routledge Encyclopedia of Philosophy: Genealogy to Iqbal. New York: Routledge. pp. 264-269.
  19. Church Reform & Social Change in Eleventh-Century Italy: Dominic of Sora and His Patrons. [REVIEW]William Day Jr -1998 -The Medieval Review 9.
  20.  62
    (1 other version)Introduction to the special issue on psychological benchmarks of human–robot interaction.Karl F. MacDorman &Peter H. Kahn Jr -2007 -Interaction Studies 8 (3):359-362.
  21.  517
    Word and Object.Willard Van Orman Quine,Patricia Smith Churchland &Dagfinn Føllesdal -1960 - Cambridge, MA, USA: MIT Press.
    Willard Van Orman Quine begins this influential work by declaring, "Language is asocial art.
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  22. Estimation of wall motion in intracranial aneurysms and its effects on hemodynamic patterns.L. Dempere-Marco,E. Oubel,M. A. Castro,C. M. Putman,A. F. Frangi & Cebral Jr -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 438-445.
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  23.  6
    The Law-Medicine Relation: A Philosophical Exploration: Proceedings of the Eighth Trans-Disciplinary Symposium on Philosophy and Medicine Held at Farmington, Connecticut, November 9–11, 1978.S. F. Spicker,Y. M. Healey Jr,Joseph Michael Healey &H. Tristram Engelhardt Jr -1981 - Springer.
    Proceedings of the eighth trans-disciplinary symposium on philosophy and medicine held at Farmington, Connecticut, November 9-11,1978.
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  24.  11
    Philosophical Medical Ethics: Its Nature and Significance: Proceedings of the Third Trans-Disciplinary Symposium on Philosophy and Medicine Held at Farmington, Connecticut, December 11–13, 1975.S. F. Spicker &H. Tristram Engelhardt Jr -2011 - Springer.
    in a scientific way, and takes the patient and his family into his confidence. Thus he learns something from the sufferer, and at the same time instructs the invalid to the best of his power. He does not give his prescriptions until he has won the patient's support, and when he has done so, he steadilY aims at producing complete restoration to health by persuading the sufferer in to compliance (Laws 4. 720 b-e, [28]). This passage shows the perennial nature (...) of the problems of treating the patient as a person. It shows as well the historical'depth of philosophical interest in medicine. The history of philosophy includes more reflections upon medical ethics than the casual reader might suspect. Many of these reflections are pertinent to contemporary issues such as abortion and population control. Plato, for example, recommends abortion in cases of incest (Republic 5. 461c); and Aristotle argues for letting seriously deformed children die, while forbidding infanticide as a means of popUlation control, suggesting instead the use of early abortions. 'As to the exposure in rearing of children, let there be a law that no deformed child shall live, but that on the ground of an excess in the number of children... let abortion be procured before sense and life have begun; what mayor may not be lawfully done in these cases depends on the question of life and sensation' (Politics VII, 16,335 b20-26, [4]). (shrink)
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  25.  27
    The relation between mean reward and mean reinforcement.Allan M. Leventhal,Richard F. Morrell,Elmer F. Morgan Jr &Charles C. Perkins Jr -1959 -Journal of Experimental Psychology 57 (5):284.
  26.  38
    Browning's Lyric Intentions.Herbert F. Tucker Jr -1980 -Critical Inquiry 7 (2):275-296.
    The lyric speaker begins by turning his or her will into words, but begins to be a Browningesque speaker when this conversion leads to a turning of the will against words. This inversion, or perversion, of the will against its own expression requires a reader to entertain a complex notion of the relationship between intention and language—or, more accurately, to hold in suspension two competing versions of that relationship. A reader learns not only to conceive interpretation in the simple lyric (...) sense, as a prevailing assertion of the will, but also to conceive any given assertion of the will, any intention given over to articulation in language, as an interpretation and therefore a potential falsification inviting further refinement. The playful competition Browning urges between these two conceptions of intentionality frees meaning to wander somewhere beyond the ken of each lyric speaker, somewhere in the future of lyric utterance. Meaning is to the dramatic lyric what action is to the drama proper; and much as the curious "action in character" of Browning's dramas defers dramatic action and makes room for play, so Browning defers meaning in the lyrics by enlisting the patterning forces of the self-interfering will.1· 1. Browning remarked in the preface to Strafford that his play turned on "Action in the Character rather than Character in Action".Herbert F. Tucker, Jr., an assistant professor of English at Northwestern University, has published articles on Hopkins and Browning. An expanded version of the present essay appears in his Browning's Beginnings: The Art of Disclosure. (shrink)
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  27. A Journal of Demography.G. Rowntree,R. Pierce,F. H. Amphlett,C. F. Westoff,R. G. Potter Jr,P. C. Saoei,L. T. Badenhorst &B. Unterhalter -1960 -The Eugenics Review 52.
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  28. Quine.R. F. Gibson Jr -2008 -Teorema: International Journal of Philosophy 27 (3).
  29. Landlordism and Liberty: Aristocratic Misrule and the Anti-Corn-Law League.Richard F. Spall Jr -1987 -Journal of Libertarian Studies 8 (2):213-236.
  30. Properties, projection and connections of limb venous afferents in the feline central nervous system.F. J. Thompson,C. D. Barnes, Wald Jr,D. N. Lerner &O. G. Franzen -1981 - In G. Adam, I. Meszaros & E.I. Banyai,Advances in Physiological Science. pp. 279-288.
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  31. 12 Rhetoric and postmodernism in economics.Robert F. Garnett Jr -2004 - In John Bryan Davis & Alain Marciano,The Elgar companion to economics and philosophy. Northhampton, MA: Edward Elgar.
     
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  32.  42
    Roger B. Taney. Carl Brent SwisherHistoric Opinions of the United States Supreme Court. Ambrose Doskow.Benjamin F. Wright Jr -1936 -International Journal of Ethics 46 (4):507-509.
  33. Study of Private Events.Willard Day -1976 -Behaviorism 4 (2):187-189.
     
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  34. Paradigms and pluralism.Robert F. Garnett Jr -2008 - In Edward Fullbrook,Pluralist economics. New York: Distributed in the USA exclusively by Palgrave Macmillan.
     
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  35.  27
    A Reading of Aquinas in Support of Veritatis Splendor on the Moral Object.William F. Murphy Jr -2008 -Logos: A Journal of Catholic Thought and Culture 11 (1):100-126.
  36. On sentences referring,'.F. R. Bohl Jr -1973 -Logique Et Analyse 16 (63):345-357.
     
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  37. Researching the Quest: Are Community College Students Motivated by Question-and-Answer Reviews?Don F. Cavendish Jr -2010 -Inquiry: The Journal of the Virginia Community Colleges 15 (1):81-90.
     
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  38.  32
    Eyelid conditioning as a function of unconditioned stimulus intensity and intertrial interval.William F. Prokasy Jr,David A. Grant &Nancy A. Myers -1958 -Journal of Experimental Psychology 55 (3):242.
  39.  23
    Emerging health needs and epidemiological research in indigenous peoples in Brazil.Carlos Ea Coimbra Jr,Ricardo Ventura Santos,F. M. Salzano &A. M. Hurtado -2004 - In Francisco M. Salzano & A. Magdalena Hurtado,Lost paradises and the ethics of research and publication. New York: Oxford University Press.
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  40.  102
    John Dewey and the question of race: The fight for Odell Waller.Sam F. Stack Jr -2009 -Education and Culture 25 (1):pp. 17-35.
  41.  30
    Classroom Doors and Panoptic Control.Eugene F. Provenzo Jr -2008 -Educational Studies: A Jrnl of the American Educ. Studies Assoc 44 (1):91-92.
    (2008). Classroom Doors and Panoptic Control. Educational Studies: Vol. 44, SPECIAL ISSUE: INTERDISCIPLINARY APPROACHES TO EDUCATIONAL REFORM WITHIN A FOUCAULTIAN FRAMEWORK, pp. 91-92.
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  42.  22
    Thomas nast and the church/ state controversy in education.Eugene F. Provenzo Jr -1981 -Educational Studies 12 (4):359-379.
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  43.  17
    The problem of moral obligation.William F. Quillian Jr -1949 -Ethics 60 (1):40-48.
  44.  12
    The challenge of poetics to (normal) historical practice.Robert F. Berkhofer Jr -1989 - In Paul Hernadi,The Rhetoric of interpretation and the interpretation of rhetoric. Durham: Duke University Press. pp. 183.
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  45. Two Non-Hegelian Reactions and a Tribute to Thomas Altizer's History as Apocalypse (Albany, SUNY Press, 1985).J. B. Cobb Jr,F. Sontag &Dv Erdman -1987 -Clio: A Journal of Literature, History, and the Philosophy of History 16 (4):331-357.
     
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  46.  17
    Chief Justice Waite, Defender of the Public Interest.Benjamin F. Wright Jr -1938 -Science and Society 2 (3):415-416.
  47. The Renaissance Idea of Christian Antiquity: Humanist Patristic Scholarship.Eugene F. Rice Jr -1988 - In Albert Rabil,Renaissance humanism: foundations, forms, and legacy. Philadelphia: University of Pennsylvania Press. pp. 17-28.
  48.  42
    Anchoring on Self and Others During Social Inferences.Daniel F. X.Willard &Arthur B. Markman -2017 -Topics in Cognitive Science 9 (3):819-841.
    When making inferences about similar others, people anchor and adjust away from themselves. However, research on relational self theory suggests the possibility of using knowledge about others as an anchor when they are more similar to a target. We investigated whether social inferences are made on the basis of significant other knowledge through an anchoring and adjustment process, and whether anchoring on a significant other is more effortful than anchoring on the self. Participants answered questions about their likes and habits, (...) as well as the likes and habits of a significant other, a target similar to their significant other, and a yoked control. We found that prediction differences between the significant other and similar target led to longer response times, and we found the opposite effect for self and target differences, suggesting anchoring and adjustment from the significant other rather than the self. These effects were moderated by the source-relative salience of the dimension being evaluated. The evidence was mixed with respect to the question of whether anchoring on a significant other is more effortful than anchoring on the self. (shrink)
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  49.  23
    Part-of-the-Meaning-of-a-Word.James F. Harris Jr -1976 -American Philosophical Quarterly 13 (1):81 - 84.
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  50. Howard Margolis, Paradigms and Barriers: How Habits of Mind Govern Scientific Beliefs Reviewed by.Benjamin F. Armstrong Jr -1994 -Philosophy in Review 14 (1):33-35.
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