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Results for 'Werner Guttentag'

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  1.  16
    Emigré in Bolivia: The story of "Los Amigos del Libro".WernerGuttentag -1991 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2 (1):18-20.
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  2.  244
    Scientific perspectivism: A philosopher of science’s response to the challenge of big data biology.Werner Callebaut -2012 -Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):69-80.
    Big data biology—bioinformatics, computational biology, systems biology (including ‘omics’), and synthetic biology—raises a number of issues for the philosophy of science. This article deals with several such: Is data-intensive biology a new kind of science, presumably post-reductionistic? To what extent is big data biology data-driven? Can data ‘speak for themselves?’ I discuss these issues by way of a reflection on Carl Woese’s worry that “a society that permits biology to become an engineering discipline, that allows that science to slip into (...) the role of changing the living world without trying to understand it, is a danger to itself.” And I argue that scientific perspectivism, a philosophical stance represented prominently by Giere, Van Fraassen, and Wimsatt, according to which science cannot as a matter of principle transcend our human perspective, provides the best resources currently at our disposal to tackle many of the philosophical issues implied in the modeling of complex, multilevel/multiscale phenomena. (shrink)
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  3.  13
    Evolutionary Epistemology: A Multiparadigm Program.Werner Callebaut &R. Pinxten (eds.) -1987 - Reidel.
    This volume has its already distant or1g1n in an inter national conference on Evolutionary Epistemology the editors organized at the University of Ghent in November 1984. This conference aimed to follow up the endeavor started at the ERISS (Epistemologically Relevant Internalist Sociology of Science) conference organized by Don Campbell and Alex Rosen berg at Cazenovia Lake, New York, in June 1981, whilst in jecting the gist of certain current continental intellectual developments into a debate whose focus, we thought, was in (...) danger of being narrowed too much, considering the still underdeveloped state of affairs in the field. Broadly speaking, evolutionary epistemology today con sists of two interrelated, yet qualitatively distinct inves tigative efforts. Both are drawing on Darwinian concepts, which may explain why many people have failed to discriminate them. One is the study of the evolution of the cognitive apparatus of living organisms, which is first and foremost the province of biologists and psychologists (H. C. Plotkin, Ed. , Learning, Development, and Culture: Essays in Evolu tionary Epistemology, New York, Wiley, 1984), although quite a few philosophers - professional or vocational - have also felt the need to express themselves on this vast subject (F. M. Wuketits, Ed. , Conce ts and Approaches in Evolutionary Epistemology, Dordrecht Boston, Reidel, 1984). The other approach deals with the evolution of science, and has been dominated hitherto by (allegedly) 'naturalized' philosophers; no book-length survey of this literature is available at present. (shrink)
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  4.  24
    The Potentiality Argument in the Debate relating to the Beginning of Personhood.Werner Wolbert -2000 -Human Reproduction and Genetic Ethics 6 (2):19-26.
    (2000). The Potentiality Argument in the Debate relating to the Beginning of Personhood. Human Reproduction & Genetic Ethics: Vol. 6, No. 2, pp. 19-26.
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  5. Handwörterbuch der Philosophie nach Personen. Zweiter Band L-Z.Werner Ziegenfuß &Gertrud Jung -1951 -Zeitschrift für Philosophische Forschung 6 (1):156-158.
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  6.  11
    L - Z.Werner Ziegenfuss &Gertrud Jung (eds.) -1978 - De Gruyter.
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  7.  20
    Rastafari: a universal philosophy in the third millennium.Werner Zips (ed.) -2006 - Miami: Ian Randle.
    "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the (...) realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. ". (shrink)
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  8.  23
    Peter Singer and Christian Ethics: Beyond Polarization by Charles E. Camosy.Werner Wolbert -2014 -Journal of the Society of Christian Ethics 34 (1):225-226.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Peter Singer and Christian Ethics: Beyond Polarization by Charles E. CamosyWerner WolbertPeter Singer and Christian Ethics: Beyond Polarization CHARLES E. CAMOSY Cambridge: Cambridge University Press, 2012. 278 pp. $29.99Peter Singer’s “Copernican revolution” against a sanctity of life ethic may be regarded, from a Roman Catholic viewpoint, as an expression of the “culture of death” denounced by John Paul II. One must keep in mind, however, that “we know (...) that historically there have been times where those participating in discussions about ethics disagree deeply about theory, but nevertheless come to important and even broad agreement about applied or practical ethics” (179). The aim of Camosy’s book is to sketch the various areas of agreement and disagreement between Peter Singer and Catholic moral theology as well as the possibilities of working together.There are issues even about the subject of abortion on which Singer and the Church agree: that moral relativism is wrong; that it is seriously wrong to kill a person; that the right to privacy (see Roe vs. Wade) does not apply to acts harming others; and that the right to abortion is not a constitutional matter (chapter 1). Both positions see a connection between abortion and infanticide, but both draw different conclusions. The disagreements between them are about who is to count as a person, which Camosy comments on in the rest of chapter 1 (27–37). In the area of euthanasia, the Church and Singer share some skepticism about brain death (chapter 2). Camosy discusses the church’s position on one’s moral status at the end of life and the Roman Catholic understandings of ordinary and extraordinary means, acts, and omissions. Commenting on public policy in that field, Camosy gives some useful and convincing illustrations of the slippery slope effect in different countries that have legalized active euthanasia or assisted suicide (68–81).With regard to problems of killing, however, Helga Kuhse’s The Sanctity of Life Doctrine in Medicine (Oxford University Press, 1987) should perhaps have been considered. On the subject of acting and refraining, I would recommend Dieter Birnbacher’s Tun und unterlassen (Reclam 1995).Commenting on Singer’s championing of the moral status of nonhuman animals, Camosy points to elements in the Christian tradition that may support Singer’s issue of animal liberation (chapter 3). I wonder why the discussion concentrates on domestic animals and the problems of eating meat or [End Page 225] vegetarianism but omits problems of environmental ethics (e.g., ecological balance). Would the aim of avoiding animal harm include saving animals from predators? And if some animals are to be regarded as persons, we may get in trouble with our basic conviction of the equality (of the dignity) of human beings—as the debate on the margins of human life shows.Duties to the poor are not in dispute except for “partial preferences” (166) for members of our family, kinship, or country (chapter 4). Speaking of “partiality” in this context is, however, a bit misleading. Since no one can care for all people, preferences of an ordo caritatis (order of love) are a necessary part of a system of coordination from which—ideally—all humans can benefit. (Recall Augustine in De doctrina Christiana, 1.28–29: “The interests of society, however, and its common bonds will be best conserved if kindness be shown to each individual in proportion to the closeness of his relationship.”) Chapter 5, which compares Singer’s ethical theory with Catholic moral theology, would need more discussion (e.g., on double effect, object, and act), which I cannot cover within the limits of this review. Overall, Camosy’s book makes a valuable contribution to the dialogue between Christian and secular ethics.Werner WolbertUniversity of SalzburgCopyright © 2014 Society of Christian Ethics... (shrink)
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  9.  118
    Again, what the philosophy of biology is not.Werner Callebaut -2005 -Acta Biotheoretica 53 (2):93-122.
    There are many things that philosophy of biology might be. But, given the existence of a professional philosophy of biology that is arguably a progressive research program and, as such, unrivaled, it makes sense to define philosophy of biology more narrowly than the totality of intersecting concerns biologists and philosophers (let alone other scholars) might have. The reasons for the success of the “new” philosophy of biology remain poorly understood. I reflect on what Dutch and Flemish, and, more generally, European (...) philosophers of biology could do to improve the situation of their discipline locally, regionally, and internationally, paying particular attention to the lessons to be learned from the “Science Wars.”. (shrink)
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  10.  67
    Conclusions from color vision of insects.Werner Backhaus &Randolf Menzel -1992 -Behavioral and Brain Sciences 15 (1):28-30.
  11.  124
    Myth and philosophy in Plato's Phaedrus.Daniel S.Werner -2012 - New York: Cambridge University Press.
    Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S.Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue.Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the (...) limits of knowledge; and they allow Plato to co-opt cultural authority as a way of defining and legitimating the practice of philosophy. Platonic myth, as a species of traditional tale, is thus both distinct from philosophical dialectic and similar to it. Ultimately, the most powerful effect of Platonic myth is the way in which it leads readers to participate in Plato's dialogues and to engage in a process of self-examination. (shrink)
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  12. Speech Development of a Bilingual Child (an Excerpt).Werner F. Leopold -1967 - In Donald Clayton Hildum,Language And Thought: An Enduring Problem In Psychology. London: : Van Nostrand,. pp. 37--62.
     
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  13. Zur neueren Diskussion über den Gehirntod.Werner Wolbert -1996 -Ethik in der Medizin 8 (1):6-18.
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  14.  81
    Beyond Generalized Darwinism. I. Evolutionary Economics from the Perspective of Naturalistic Philosophy of Biology.Werner Callebaut -2011 -Biological Theory 6 (4):338-350.
    This is the first of two articles in which I reflect on “generalized Darwinism” as currently discussed in evolutionary economics. I approach evolutionary economics by the roundabouts of evolutionary epistemology and the philosophy of biology, and contrast evolutionary economists’ cautious generalizations of Darwinism with “imperialistic” proposals to unify the behavioral sciences. I then discuss the continued resistance to biological ideas in the social sciences, focusing on the issues of naturalism and teleology. In the companion article (Callebaut, Biol Theory 6. doi: (...) 10.1007/s13752-013-0087-1, 2011, this issue) I assess generalized Darwinism, concentrating on the roles of theory and model building, generative replication, and the relation between selection and self-organization; and I point to advances in biology that promise to be more fruitful as sources of inspiration for evolutionary economics than the project to generalize Darwinism in its current, “hardened Modern Synthesis” form. (shrink)
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  15.  21
    Christlicher Glaube und modernes Weltbild.Werner Wiesner -1961 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 3 (3):346-370.
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  16.  23
    A Dictionary of Tocharian B.Werner Winter &Douglas Q. Adams -2003 -Journal of the American Oriental Society 123 (1):202.
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  17.  16
    Altarmenische Grammatik.Werner Winter &Hans Jensen -1961 -Journal of the American Oriental Society 81 (1):54.
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  18.  3
    Vergebung – bedingt oder unbedingt?Werner Wolbert -2024 -De Ethica 8 (3):51-67.
    Von theologischer wir philosophischer Seite wird bisweilen gefordert, Vergebung müsse unbedingt sein. Darüber hinaus wird bei Psychotherapeuten die therapeutische Wirkung der Vergebung betont, so dass Vergebung im Eigeninteresse der gekränkten oder geschädigten Personen zu liegen scheint. Dabei werden Gesichtspunkte der Gerechtigkeit und der Prävention und der Selbstachtung des Opfers übersehen, wie die im Artikel aufgezeigten Vorbehalte deutlich machen können. Dabei kommt speziell die Perspektive der Geschädigten, der Opfer stärker in den Blick. Außerdem sind die einschlägigen Mahnungen im Neuen Testament, die (...) die Unbedingtheit der Forderung nach Vergebung zu bestätigen scheinen, bei genauer Betrachtung durchaus differenzierter. (shrink)
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  19.  50
    Evolutionarily Stable Co-operative Commitments.Werner Güth -2000 -Theory and Decision 49 (3):197-222.
    If contracts cannot be fully specified Pareto optimal results may be closed off because individuals cannot rationally trust each other's promises. This paper assumes that human individuals can become internally committed not to act opportunistically and that others can detect to a certain extent whether they are dealing with an uncommitted (untrustworthy) or a committed (trustworthy) partner. Adopting an `indirect evolutionary approach' we show that co-operative commitments can survive in evolutionary competition even if conventional mechanisms like repetition, reputation, contract or (...) promising are lacking. If detection of uncommitted individuals is neither too costly nor too unreliable there will in general be a `niche' for both committed and uncommitted actors even in one off large numbers' interactions. (shrink)
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  20.  27
    Übertragung – Gegenübertragung – Intersubjektivität.Werner Bohleber -2018 -Psyche 72 (9):702-733.
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  21.  15
    Platonismus im Christentum.Werner Beierwaltes -2013
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  22.  30
    Adorno and Marx: negative dialectics and the critique of political economy.Werner Bonefeld &Chris O'Kane (eds.) -2022 - New York: Bloomsbury Academic.
    While Adorno has tended to be read as a critic of the administered world and the consumer industry rather than a Marxist, Adorno and Marx establishes Adorno's negative dialectics as fundamental for understanding Marx's critique of political economy. This conception of the critique of political economy as a critical theory marks both a radical departure from traditional Marxist scholarship and from traditional readings of Adorno's work and warns against identifying Adorno with Marx or Marx with Adorno. Rather, it highlights the (...) intersection between Adorno's critical theory and Marx's critique of political economy that produces a critical theory of economic objectivity that moves beyond Marxian economics and Adornonian social theory. Adorno and Marx offers an ingenious account of critical social theory. Its subversion of the economic categories of political economy contributes to the cutting-edge of contemporary social theory and its critique of social practice. (shrink)
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  23.  55
    An experimental study of the generosity game.Werner Güth,M. Vittoria Levati &Matteo Ploner -2012 -Theory and Decision 72 (1):51-63.
    We study ultimatum and dictator variants of the generosity game. In this game, the first mover chooses the amount of money to be distributed between the players within a given interval, knowing that her own share is fixed. Thus, the first mover is not confronted with the typical trade-off between her own and the other’s payoff. For each variant of the game, we study three treatments that vary the range of potential pie sizes so as to assess the influence of (...) these changes on the first movers’ generosity. We find that removing the trade-off inspires significant generosity, which is not always affected by the second mover’s veto power. Moreover, the manipulation of the choice set indicates that choices are influenced by the available alternatives. (shrink)
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  24.  478
    An evolutionary approach to realism-based adverse event representations.Werner Ceusters,Maria Capolupo,G. De Moor,J. Devlies &Barry Smith -2011 -Methods of Information in Medicine 50 (1):62-73.
    One way to detect, monitor and prevent adverse events with the help of Information Technology is by using ontologies capable of representing three levels of reality: what is the case, what is believed about reality, and what is represented. We report on how Basic Formal Ontology and Referent Tracking exhibit this capability and how they are used to develop an adverse event ontology and related data annotation scheme for the European ReMINE project.
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  25.  10
    Berliner germanistik vor und nach dem hundertjährigen jubiläum der Friedrich-wilhelms-universität.Werner Richter -1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink,Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter. pp. 490-506.
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  26.  4
    Von der Bedeutung der Geisteswissenschaften fürr die Bildung unserer Zeit.Werner Richter &Joachim Ritter -1953 - Westdeutscher Verlag.
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  27.  9
    X-Ray: Art-Photography.Werner Schuster &René Harather -2012 - Hirmer Publishers.
    Werner Schuster was a doctor long before he became an artist--but it was a childhood fascination with photography that drove him to study radiology in the first place, so it's only fitting that he should now be one of the most versatile and interesting artists working with x-ray photography today. This volume presents full-color reproductions of Schuster's photographs along with those of other photographers, from the pioneering x-ray creators of 1895 to present-day artists working in the medium. An essay (...) by René Harather tells the history of x-ray photography and highlights the most important developments and proponents of the genre since its discovery. The second part of the book turns to Schuster's work, showing how he has expanded the boundaries of the medium and made creative use of the interplay between traditional and x-ray photography. A fascinating look at a stunning marriage of art and science, X-Ray is the first comprehensive representation of the history of x-ray photography. (shrink)
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  28.  58
    Synthetic biology and its alternatives. Descartes, Kant and the idea of engineering biological machines.Werner Kogge &Michael Richter -2013 -Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (2):181-189.
    The engineering-based approach of synthetic biology is characterized by an assumption that ‘engineering by design’ enables the construction of ‘living machines’. These ‘machines’, as biological machines, are expected to display certain properties of life, such as adapting to changing environments and acting in a situated way. This paper proposes that a tension exists between the expectations placed on biological artefacts and the notion of producing such systems by means of engineering; this tension makes it seem implausible that biological systems, especially (...) those with properties characteristic of living beings, can in fact be produced using the specific methods of engineering. We do not claim that engineering techniques have nothing to contribute to the biotechnological construction of biological artefacts. However, drawing on Descartes’s and Kant’s thinking on the relationship between the organism and the machine, we show that it is considerably more plausible to assume that distinctively biological artefacts emerge within a paradigm different from the paradigm of the Cartesian machine that underlies the engineering approach. We close by calling for increased attention to be paid to approaches within molecular biology and chemistry that rest on conceptions different from those of synthetic biology’s engineering paradigm. (shrink)
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  29.  382
    Referent tracking for treatment optimisation in schizophrenic patients.Werner Ceusters &Barry Smith -2006 -Journal of Web Semantics 4 (3):229-236.
    The IPAP Schizophrenia Algorithm was originally designed in the form of a flow chart to help physicians optimise the treatment of schizophrenic patients. We examined the current version from the perspective of recent work on terminologies and ontologies thereby drawing on the resources of Basic Formal Ontology, and this with the objective to make the algorithm appropriate for Semantic Web applications. We found that Basic Formal Ontology is a rich enough theory to represent all the entities involved and that applying (...) the theory to the IPAP schizophrenia algorithm results in a representation that can be used by software agents to perform monitoring and control in a referent tracking environment. (shrink)
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  30.  8
    Être-au-monde: Grundlinien e. philos. Anthropologie bei Maurice Merleau-Ponty.Werner Müller -1975 - Bonn: Bouvier.
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  31. Interdisciplinary Ontology. Proceedings of the Third Interdisciplinary Ontology Meeting.Werner Ceusters &Barry Smith (eds.) -2010 - Tokyo: Keio University Press.
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  32. Proceedings of DILS 2004 (Data Integration in the Life Sciences), (Lecture Notes in Bioinformatics, 2994).Werner Ceusters,Barry Smith &James Matthew Fielding (eds.) -2004 - Springer.
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  33. Proceedings of the Workshop WWW2007 Workshop i3: Identity, Identifiers, Identification (Workshop on Entity-Centric Approaches to Information and Knowledge Management on the Web), Banff, Canada.Werner Ceusters &Barry Smith (eds.) -2007 - CEUR.
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  34.  37
    .. Ein Unveröffentlichter Brief Georg Friedrich Puchtas.Werner Grundmann -1955 -Zeitschrift für Religions- Und Geistesgeschichte 7 (4):352-355.
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  35.  107
    An Evolutionary Analysis of Buyer Insurance and Seller Reputation in Online Markets.Werner Güth,Friederike Mengel &Axel Ockenfels -2007 -Theory and Decision 63 (3):265-282.
    Applying an evolutionary framework, we investigate how a reputation mechanism and a buyer insurance (as used on Internet market platforms such as eBay) interact to promote trustworthiness and trust in markets with moral hazard problems. Our analysis suggests that the costs involved in giving reliable feedback determine the gains from trade that can be obtained in equilibrium. Buyer insurance, on the other hand, can affect the trading dynamics and equilibrium selection. We find that, under reasonable conditions, buyer insurance crowds out (...) trust, and trustworthiness. (shrink)
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  36.  4
    Das Problem des idealen An-sich-Seins bei Nicolai Hartmann.Werner Bulk -1971 - Meisenheim am Glan,: A. Hain.
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  37. Caspar David Friedrich und Friedrich Schleiermacher.Werner Busch -forthcoming -Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft.
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  38.  24
    Die Entstehung der kritischen Rechtsphilosophie Kants, 1762-1780.Werner Busch -1979 - New York: W. de Gruyter.
    In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren damit den aktuellsten Stand der Forschung.
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  39.  31
    Introduction.Werner Callebaut &Ewald Vervaet -1994 -Philosophica 54.
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  40.  116
    Practical Rationality from an evolutionary perspective.Werner Callebaut -1978 -Philosophica 22.
  41.  14
    Risky Business….Werner Callebaut -2010 -Biological Theory 5 (2):101-101.
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  42.  29
    The Moody’s Virus Attacks the U.S. National Science Board.Werner Callebaut &Manfred D. Laubichler -2010 -Biological Theory 5 (1):1-2.
  43.  12
    Grundzüge der Ideenlehre: die Themen der Selbstgestaltung des Menschen und seiner Welt, der Kultur.Werner Flach -1997 - Königshausen & Neumann.
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  44. Bernard Bolzano, 1781-1848: Studien und Quellen.Bernard Bolzano &Werner Schuffenhauer (eds.) -1981 - Berlin: Akademie Verlag.
     
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  45.  1
    Der Sinn von Evolution.Werner Bröker -1967 - Düsseldorf,: Patmos-Verlag.
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  46. Post-Fordism and Social Form: A Marxist Debate on the Post-Fordist State.Werner Bonefeld &John Holloway -1994 -Science and Society 58 (2):243-245.
  47. Cracking economic abstractions : bringing critical theory back-in.Werner Bonefeld -2022 - In Werner Bonefeld & Chris O'Kane,Adorno and Marx: negative dialectics and the critique of political economy. New York: Bloomsbury Academic.
     
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  48.  2
    Notes on Wealth as a Real Abstraction and the Critique of Suffering.Werner Bonefeld -2024 -Filozofski Vestnik 45 (1).
    The object of a critical theory of society is Man [_Menschen_] in her historically specific forms of life. The article argues against ontological conceptions of social labour and of economy. Instead it insists that historical materialism far from being a materialism of nature and history, is fundamentally a critique of the objectivity of the capitalist economic categories. For a critical theory of society, the economic concept, capital as a process of the valorisation of value, is not a natural thing but (...) a social relationship between persons that is mediated through things. The fetishism of commodities is real. In the mediated world the social individuals appear as personifications of the economic object; and yet there would be nothing without their social practices—of self-preservation. Human suffering is objectively mediated. The article concludes that suffering is the non-conceptual content of the concept of society as a process of valorisation. The sheer unrest of life is the social constituent of the economic object. (shrink)
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  49.  30
    Wealth and Suffering.Werner Bonefeld -2018 -Dialogue and Universalism 28 (3):123-140.
    Karl Marx's Capital is critique of the capitalistically organised social relations of reproduction. It recognises economic categories as perverted social categories and asks about the manner in which human social practice manifests itself in the form of independent economic categories and laws that unfold as if governed by invisible principles. He says, the capitalist relations are beyond human control and he argues that the indi-viduals act under economic compulsion and are controlled by the products of their own labour. His critique (...) says, in the capitalist social relations the individuals act as personification of economic categories. The immense wealth of capitalist society is abstract, it appears in the form of money as more money. In these wealth-relations, time is money, the satisfaction of human needs a mere sideshow. Yet, the economic categories are purely social forms. Critique of political economy is social critique of economic inversion, it is about the sheer unrest of live as the hidden misery of economic things. (shrink)
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  50. Aufbruch ins Grenzenlose.Werner Braunbek -1961 - Stuttgart,: Franckh.
     
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