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Results for 'Weiwu Wan'

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  1.  87
    Demographic Effects of Work Values and Their Management Implications.Wanxian Li,Xinmei Liu &Weiwu Wan -2008 -Journal of Business Ethics 81 (4):875-885.
    A survey of 316 participants from Chinese enterprises indicated that the level of their work values was more likely in line with increasing age and education, and associated with employment position and gender. The older the employees, the higher the work values they perceive. The higher the education one receives, the higher the work values he or she counts. Managers rate higher work values than the employees do, and male employees show higher work value perceptions than do those of females. (...) The results of the study suggest that the employees’ age, education, position and gender are important antecedents of work values, and these demographic effects can be a good revelation to enterprise management in both theory and practice. (shrink)
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  2. Li Shih-tsʻên chʻing pien wan yen shu.Wan-chʻêng Hsü -1964
     
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  3.  13
    Zhong xi chuan tong lun li jing shen wen hua yan jiu =.Weiwu Dong -2013 - Beijing Shi: Guang ming ri bao chu ban she.
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  4. Changjiang Liuyu wen hua yu jin dai Zhongguo zhe xue =.Weiwu Li -2005 - Wuhan Shi: Hubei jiao yu chu ban she.
  5. Zhongguo zhe xue de xian dai zhuan xing.Weiwu Li -2008 - Beijing: Zhonghua shu ju.
     
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  6.  36
    The Historical Formation of Confucian Doctrines and the Possible Transfigurations in the Future.LiWeiwu -2008 -Proceedings of the Xxii World Congress of Philosophy 9:93-113.
    In the development since two thousand years, Chinese Confucian doctrine had been keeping its relatively independent form and presenting the different thoughtbarycenter and theoretical form. From the early Qin Dynasty to the late Qing Dynasty, Confucian doctrines developed one after another the Confucian doctrine of human life, the Confucian doctrine of society, the Confucian doctrine of politics, the Confucian doctrine of metaphysics and the Confucian doctrine of critique. In the beginning of 20th century, facing the serious crisis of above traditional (...) Confucian doctrines, modern Neo-Confucian began to rebuild Confucian doctrines. They first as the conservatism founded the Confucian doctrine of culture in probing into the problems of the outlet in Chinese culture, and then tried to rebuildontology and formed the Confucian doctrine with modern content, which made the modern Neo-Confucian doctrine have great influence in 20th century, but there were no any great achievement in the Confucian doctrine of human life, also absent of systematical contribution in the Confucian doctrine of society and of politics. Summarizing the historical development of the Confucian doctrines, it clearly shows that the future of Confucian doctrine in 21st century lies in rebuilding the Confucian doctrine of human life by the characters of Confucian doctrine and the changes of Chinese life world, and further developing the Confucian doctrine of culture and of metaphysic and softly realizing the resource transformation of the Confucian doctrines of society and politics. (shrink)
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  7.  15
    Joseon Confucianism of Jeju seen by Dual Eyes of the Subject and Others.Kim Chi-Wan -2013 -동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:211-231.
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  8.  47
    Habermas and Taylor on Religious Reasoning in a Liberal Democracy.Andrew Tsz Wan Hung -2017 -The European Legacy 22 (5):549-565.
    This article compares Habermas’s and Taylor’s approach to the role of religious language in a liberal democracy. It shows that the difference in their approach is not simply in their theories of religious language. The contrast lies deeper, in their incompatible moral theories: Habermas’s universal discourse ethics vs Taylor’s communitarian substantive ethics. I also explore William Rehg’s defence of discourse ethics by conceding that it is based on a metavalue of rational consensus. However, I argue that Habermas’s and Rehg’s discourse (...) ethics and translation proviso are untenable. While Taylor rightly argues that there is no reason to exclude religious reason from the formal political sphere, his proposed fusion of horizons to generate a new hybrid framework is also problematic. I suggest that Taylor’s historical hermeneutics should be extended to include the narrative approach to ethical deliberation as conducive to mutual experiential understanding, and hence to achieving a fusion of horizons of the diverse worlds of citizens in a liberal democracy. (shrink)
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  9.  47
    Hotel Tartary: Marco Polo,Yams, and the Biopolitics of Population.Wan-Chuan Kao -2011 -Mediaevalia 32 (1):43-68.
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  10. Wang Chong yu Zhongguo wen hua.Weiwu Li -2000 - Guiyang Shi: Guizhou ren min chu ban she.
     
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  11. Zhongguo zhe xue shi gang.Weiwu Li -1988 - Chengdu: Sichuan sheng xin hua shu dian fa xing.
  12.  11
    현대사회와 직업윤리.Wan-sin Pak (ed.) -1995 - Sŏul-si: Chigu Munhwasa.
    001. 인간의 본질 002. 한민족과 전통사상 003. 민주주의 004. 현대사회와 직업윤리 005. 산업사회와 환경윤리 006. 북한체제의 신 정치이념 007. 민족통이론.
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  13.  38
    (1 other version)Subjekt und Person: Zwei Selbst-Bilder des modernen Menschen in kulturübergreifender Perspektive.Kwan Tze-wan -2019 -Yearbook for Eastern and Western Philosophy 2019 (4):347-378.
    Die beiden Begriffe „Subjekt“ und „Person“ repräsentieren zwei verschiedene Weisen, wie der abendländische Mensch zum Verständnis seines eigenen „Selbst“ gelangt. Während „Subjekt“ auf eine Selbstzentrierung hindrängt, bedeutet „Person“ von Anfang an eine „selbst-lose“ Einfühlung in den Anderen. Nach der Explikation dieser beiden Schlüsselbegriffe sollen einige weiterführende Reflexionen auf das Problem des „Selbst“ aus der Sicht der chinesischen Philosophie sichtbar machen, wie das Problem von einer post-europäischen Perspektive aus betrachtet werden kann.
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  14. Abŏji rŭl kidarimyŏ.Chŏng Yang-wan -1986 - In Yang-wan Chŏng & Sohye Wanghu Han Ssi,Naehun. Sŏul: Tongsŏ Munhwasa.
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  15. 20 shi ji Zhongguo zhe xue ben ti lun wen ti =.Weiwu Li -1991 - [Changsha shi]: Hunan jiao yu chu ban she.
     
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  16.  37
    (1 other version)Does internal and external governance reduce earnings management in family owned firms in Malaysia.Wan Masliza Wan Mohammad -2021 -International Journal of Business Governance and Ethics 1 (1):1.
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  17.  49
    How Can Prosocial Behavior Be Motivated? The Different Roles of Moral Judgment, Moral Elevation, and Moral Identity Among the Young Chinese.Wan Ding,Yanhong Shao,Binghai Sun,Ruibo Xie,Weijian Li &Xiaozhen Wang -2018 -Frontiers in Psychology 9.
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  18.  38
    Corporate governance and environmental, social, and governance (ESG) disclosure and its effect on the cost of capital in emerging market.Wan Masliza Wan Mohammad,Muzaini Osman &Mimi Suriaty Abdul Rani -2023 -Asian Journal of Business Ethics 12 (2):175-191.
    The objective of this research is to investigate the effects of corporate governance scores and environmental, social, and governance scores (ESG) on firms’ cost of capital in emerging countries. The sample consists of 800 firm-year observations collected from Thomson Reuters. We analyze the data using panel-corrected standard errors (PCSE) regressions, which correct for heteroskedasticity issues and contemporaneous errors in the data. When moderated with emerging market variable, our findings indicate that in the financial sector, corporate governance and ESG score is (...) negatively associated with cost of capital. Nonetheless, in the nonfinancial sector, no evidence is found on the effect of corporate governance and ESG on cost of capital. Our findings indicate that emerging countries, different institutional, ownership, and legal structural has an effect on corporate governance and ESG implementation. (shrink)
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  19.  65
    Resting alpha activity predicts learning ability in alpha neurofeedback.Feng Wan,Wenya Nan,Mang I. Vai &Agostinho Rosa -2014 -Frontiers in Human Neuroscience 8.
  20.  108
    The Return of the Native: Globalization and the Adaptive Responses of Transmigrants.Vivien Chan Wai-Wan &Chan Kwok-Bun -2010 -World Futures 66 (6):398-434.
    The intent of this study is to examine the adaptive responses of Hong Kong transmigrants and their transnational and transcultural practices in terms of their consequent behavioral and emotional patterns. Their transnational practices and relative adaptability can be explained with Robert Merton's (1957) “strain theory.” More specifically, the study aims to identify, describe, and explain the variety of behavioral patterns and modes of emotional manifestations of adaptation of Hong Kong returnees, and to identify their individual and collective strategies of adaptation (...) to help them solve their adjustment and integration problems in their adopted countries. (shrink)
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  21.  18
    A Study on 「辨謗辭同副承旨疏」 and Dasan's Recognition of Western Studies.Kim Chi-Wan -2009 -동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:209-233.
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  22.  29
    Brain Networks Underlying Strategy Execution and Feedback Processing in an Efficient Functional Magnetic Resonance Imaging Neurofeedback Training Performed in a Parallel or a Serial Paradigm.Wan Ilma Dewiputri,Renate Schweizer &Tibor Auer -2021 -Frontiers in Human Neuroscience 15.
    Neurofeedback is a complex learning scenario, as the task consists of trying out mental strategies while processing a feedback signal that signifies activation in the brain area to be self-regulated and acts as a potential reward signal. In an attempt to dissect these subcomponents, we obtained whole-brain networks associated with efficient self-regulation in two paradigms: parallel, where the task was performed concurrently, combining feedback with strategy execution; and serial, where the task was performed consecutively, separating feedback processing from strategy execution. (...) Twenty participants attempted to control their anterior midcingulate cortex using functional magnetic resonance imaging NF in 18 sessions over 2 weeks, using cognitive and emotional mental strategies. We analyzed whole-brain fMRI activations in the NF training runs with the largest aMCC activation for the serial and parallel paradigms. The equal length of the strategy execution and the feedback processing periods in the serial paradigm allows a description of the two task subcomponents with equal power. The resulting activation maps were spatially correlated with functionally annotated intrinsic connectivity brain maps. Brain activation in the parallel condition correlates with the basal ganglia network, the cingulo-opercular network, and the frontoparietal control network ; brain activation in the serial strategy execution condition with the default mode network, the FPCN, and the visual processing network; while brain activation in the serial feedback processing condition predominantly with the CON, the DMN, and the FPCN. Additional comparisons indicate that BG activation is characteristic to the parallel paradigm, while supramarginal gyrus and superior temporal gyrus activations are characteristic to the serial paradigm. The multifaceted view of the subcomponents allows describing the cognitive processes associated with strategy execution and feedback processing independently in the serial feedback task and as combined processes in the multitasking scenario of the conventional parallel feedback task. (shrink)
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  23.  32
    Pathways of Becoming Political Party Activists: The Experience of Malay-Muslim Grassroots Party Activists.Wan Rohila Ganti Bt Wan Abdul Ghapar &Ahmad Fauzi Abdul Hamid -2020 -Intellectual Discourse 28 (1):5-33.
    : Whilst the recent electoral performance of Parti Islam seMalaysia and Pertubuhan Kebangsaan Melayu Bersatu in Terengganuhas generated much interest, there are lack of studies over the involvementand motivations of the most committed party players; the grassrootsparty activists. PAS and UMNO are strongly supported by committed andextraordinary party members at the grassroots level who devote their time,money, effort, and energy to ensure the party they support wins elections andremains relevant. Unlike other professions, they are working for the party on afull-time (...) basis yet receive no specific income from the party. Their uniquenesshas directed this study to examine the factors which influence them to becomepolitical party activists. This study interviewed thirty-two party activists whowere selected using the purposive sampling technique, and the data was thenthematically analyzed through the content analysis method. Combining theCivic Voluntarism Model and the General Incentives Model into a frameworkto understand factors that motivate informants’ political party activism. Thisstudy discovered five major factors which include the ideology of the party,religious beliefs, defending ethnic supremacy, parental influence, significantpolitical events and educational institutions. This study also academicallydefies the common perception that party activists enjoy material rewards byvirtue of their party activism. (shrink)
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  24.  19
    Re-reading of the Western Modern Philosophy.Wan-Kyu Park -2011 -동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 62:171-189.
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  25. Xian dai xing de lun li hua yu.Junren Wan -2002 - Ha'erbin Shi: Heilongjiang ren min chu ban she.
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  26.  18
    Examining Tang and Song Yingtang image halls from a clan sacrificial perspective.Wanli Cheng -2023 -Trans/Form/Ação 46 (3):229-248.
    Resumen: En las dinastías Tang y Song, los clanes zongzu oficiales comunes dominaron gradualmente la comunidad de clanes, lo que interrumpió el riguroso sistema de sacrificios orientado a los estratos. Por lo tanto, como una forma emergente de sacrificio ancestral privado, la sala de imágenes yingtang apareció en las mansiones de los funcionarios comunes o en las casas de la gente común. Cuando la estatua anterior dio paso a una imagen, este nuevo signo cultural llevó a cada ejecutor del sacrificio (...) a lograr una identificación psicológica y emocional con la comunidad. A través de imágenes o retratos colgados en los salones, los albaceas pudieron comprobar si se podía crear visualmente un reino espiritual para comunicarse con sus antepasados o contarles sus oraciones. (shrink)
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  27.  69
    Intentional control based on familiarity in artificial grammar learning.Lulu Wan,Zoltán Dienes &Xiaolan Fu -2008 -Consciousness and Cognition 17 (4):1209-1218.
    It is commonly held that implicit learning is based largely on familiarity. It is also commonly held that familiarity is not affected by intentions. It follows that people should not be able to use familiarity to distinguish strings from two different implicitly learned grammars. In two experiments, subjects were trained on two grammars and then asked to endorse strings from only one of the grammars. Subjects also rated how familiar each string felt and reported whether or not they used familiarity (...) to make their grammaticality judgment. We found subjects could endorse the strings of just one grammar and ignore the strings from the other. Importantly, when subjects said they were using familiarity, the rated familiarity for test strings consistent with their chosen grammar was greater than that for strings from the other grammar. Familiarity, subjectively defined, is sensitive to intentions and can play a key role in strategic control. (shrink)
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  28.  22
    Thinking some things about language along and together with E. Cassirer.Wan-Kyu Park -2007 -동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 43:105-121.
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  29.  42
    Perceived Research Misconduct Among the Pharmacy Academics and Students: A Cross-Sectional Survey Study in Malaysia.Wan Ping Ng,Khong Yun Pang,Pei Boon Ooi &Chia Wei Phan -2024 -Journal of Academic Ethics 22 (2):287-302.
    In this study, the levels of knowledge, awareness, and acceptance of research misconduct were investigated among the Pharmacy academics and students in Malaysia. A cross-sectional study using an online questionnaire was carried out. A total of 393 pharmacy academics and students in Malaysia were involved. Perceived research misconduct, as defined in this study as the perception of any research misconduct performed or observed by the respondents at their institution, was captured and further analyzed. The data was analysed using PLS-SEM to (...) assess the hypotheses which were formulated prior to the survey. The findings show that there is a statistically significant positive relationship between the awareness of terminologies regarding research misconduct and perceived research misconduct in the workplace of respondents. However, the acceptance of unethical practices in research demonstrates a negative correlation with perceived research misconduct. Knowledge and awareness regarding research misconduct have no statistically significant relationship with perceived research misconduct in this study. Both awareness of terminologies and acceptance of unethical practices explained a 10.8% variance in perceived research misconduct. Therefore, our study indicates that the awareness, knowledge, and acceptance of research misconduct might not be the main predictors of questionable conduct of research among pharmacy academics and students. Future study on the relationship between other factors which might contribute to research misconduct is highly recommended to investigate the significant contributing factors of irresponsible conduct of research among the Pharmacy academics and students in Malaysia. (shrink)
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  30.  55
    Bioethics education for practicing nurses in Taiwan: Confucian-western clash.Wan-Ping Yang,Ching-Huey Chen,Co-Shi Chantal Chao &Wei-Shu Lai -2010 -Nursing Ethics 17 (4):511-521.
    To understand the gaps between current bioethics education and the requirements of practicing nurses, a semistructured questionnaire was used to invite the directors of nursing departments at all 82 teaching hospitals in Taiwan to participate in this survey. The response rate was 64.6%. Through content analysis we obtained information about previous bioethical training, required themes and content, recommended teaching strategies, and difficulties with education and its application. The results suggest that Taiwanese nursing personnel need to be instilled with both self-cultivation (...) of morality and mental cultivation to acquire nursing virtues and the right attitudes toward bioethical issues. Good communication skills to prevent damage to the harmonious relationships between patients, their families and medical team members, policies that support the provision of systematic formal knowledge of ethics, small group training, and clarification of values were also shown to be important in bioethics education. (shrink)
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  31.  10
    Hyŏndae sahoe wa chigŏp yulli.Wan-sin Pak (ed.) -1995 - Sŏul-si: Chigu Munhwasa.
    001. 인간의 본질 002. 한민족과 전통사상 003. 민주주의 004. 현대사회와 직업윤리 005. 산업사회와 환경윤리 006. 북한체제의 신 정치이념 007. 민족통이론.
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  32.  12
    I ttang ŭi chʻorhakcha muŏt ŭl saenggak hanŭnʼga.Wan-gyu Pak (ed.) -2005 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  33.  5
    A Response to Stephen Mott.Milton W. Y. Wan -1987 -Transformation: An International Journal of Holistic Mission Studies 4 (3-4):34-35.
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  34.  6
    Brief Biography.Berbeli Wanning -2010 - In Stefan Lorenz Sorgner, Oliver Furbeth & Susan H. Gillespie,Music in German Philosophy: An Introduction. Chicago: University of Chicago Press. pp. 21.
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  35.  9
    Jun shi wen hua xue gai lun =.Gongmin Wan -2009 - Beijing Shi: Guo fang da xue chu ban she.
    本书包括: 绪论, 军事文化的形成与发展, 军事文化生态系统, 军事文化时空系统, 军事文化社会系统, 军事文化特质, 军事文化生产、传播、控制, 军事文化变迁, 先进军事文化建设战略, 军事文化现代化.
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  36.  3
    Ke xue ben xing yu ren wen jing shen: ke xue ji shu zhong de ren wen wen ti.Xiaolong Wan (ed.) -2011 - Beijing: Ren min chu ban she.
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  37.  17
    Prerequisites for implementing cardiovascular absolute risk assessment in general practice: a qualitative study of Australian general practitioners' and patients' views.Qing Wan,Mark F. Harris,Nicholas Zwar,Sanjyot Vagholkar &Terry Campbell -2010 -Journal of Evaluation in Clinical Practice 16 (3):580-584.
  38.  122
    Quantization by parts, self-adjoint extensions, and a novel derivation of the Josephson equation in superconductivity.K. Kong Wan &R. H. Fountain -1996 -Foundations of Physics 26 (9):1165-1199.
    There has been a lot of interest in generalizing orthodox quantum mechanics to include POV measures as observables, namely as unsharp obserrables. Such POV measures are related to symmetric operators. We have argued recently that only maximal symmetric operators should describe observables.1 This generalization to maximal symmetric operators has many physical applications. One application is in the area of quantization. We shall discuss a scheme, to he called quantization by parts,which can systematically deal with what may be called quantum circuits. (...) As a specific application we shall present a novel derivation of the famous Josephson equation for the supercurrent through a Josephson junction in a superconducting circuit. An interesting effect emerges from our quantization scheme when applied to a superconducting Y-shape circuit configuration. We also propose an experimental test for this effect which is expected to shed light on some conceptual problems on the quantum nature of the condensate. (shrink)
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  39. Successful ageing: from cell to self.Sonia Lupien & Wan & Nathalie -2005 - In Felicia A. Huppert, Nick Baylis & Barry Keverne,The Science of Well-Being. Oxford University Press.
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  40.  6
    Sate lun li si xiang yan jiu.Junren Wan -1988 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  41.  5
    Sheng ming lun li xue yu sheng ming fa xue.Huijin Wan -2004 - Hangzhou: Zhejiang da xue chu ban she.
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  42.  24
    The relation between coping style and posttraumatic growth among patients with breast cancer: A meta-analysis.Xiao Wan,Haitao Huang,Qianwen Peng,Yiming Zhang,Jiwei Hao,Guangli Lu &Chaoran Chen -2022 -Frontiers in Psychology 13.
    Posttraumatic growth has been correlated with coping style among patients with breast cancer. However, to date, there is no consensus on the extent to which coping style is associated with PTG in patients with breast cancer. Therefore, we performed a meta-analysis to quantitatively synthesize previous findings. Based on the PRISMA method, this study employed a random effects model using the Stata software to calculate the pooled correlation coefficient and examined a range of moderators: cancer stage, publication type, participants’ age, and (...) coping style measurement tools. Relevant studies, published from inception to 9 March 2022, were identified through a systematic search in PubMed, Embase, Web of Science, PsycINFO, WANFANG DATA, Chinese National Knowledge Infrastructure, and China Science and Technology Journal Database databases. Finally, 20 studies involving 3,571 breast cancer patients were included in this investigation. The results showed a high positive relation between confrontation coping and PTG and a moderate positive relation between avoidance coping and PTG. Additionally, a moderate negative relation was identified between acceptance–resignation coping and PTG. Publication type and coping style measurement tools moderated the relation between coping style and PTG among breast cancer patients. The findings indicated that breast cancer patients should either confront the disease or avoid coping with it according to their disease state, which would facilitate better growth. More studies, especially, large prospective studies, are warranted to verify our findings.Systematic review registration[https://www.crd.york.ac.uk/prospero/display_record.php?ID=CRD42022319107], identifier [CRD42022319107]. (shrink)
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  43. Ting xin zhai ke wen.Shangfu Wan,Yide Min,Yanggui Yinzhenren & Xue -1990 - Shanghai: Shanghai gu ji chu ban she. Edited by Yide Min, Yinzhenren & Yanggui Xue.
     
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  44.  10
    Zhuangzi de li xiang shi jie =.Yonghua Wan -2013 - Shanghai: Shanghai ren min chu ban she.
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  45.  7
    Zhu Guangqian lun.Xiaoping Wan -1996 - Hefei Shi: Xin hua shu dian jing xiao. Edited by Qun Wei.
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  46.  53
    Categorical perception of lexical tones in mandarin-speaking congenital amusics.Wan-Ting Huang,Chang Liu,Qi Dong &Yun Nan -2015 -Frontiers in Psychology 6.
  47.  43
    Hume on Identity.Wan-Chuan Fang -1984 -Hume Studies 10 (1):59-68.
    In lieu of an abstract, here is a brief excerpt of the content:59. HUME ON IDENTITY It is well-known that Hume has a quite unusual theory of personal identity. For him, personal identity is but the identity of mind. But to him mind is just a bundle of perceptions which keeps changing its constituent members; hence a mind is not something constant. In other places he also argues that mind is not a substance which unites all the perceptions which a (...) person may have. His conclusion is that cases of personal identity for ordinary people are not genuine cases of identity for him at all. This probably is a direct consequence of his unusual notion of identity. My concern then is to see what Hume takes identity to be as an idea and as a relation. The idea of identity, according to Hume, is an idea betwixt unity and number. (T 201 J1 So I want to see first how the ideas of number and unity originate. Hume says that; a single object, plac'd before us, and survey 'd for any time without our discovering in it any interruption or variation, is able to give us a notion of identity. For when we consider any two points of this time, we may place them in different lights: We may either survey them at the very same instant; in which case they give us the idea of number, both by themselves and by the object; which must be multiply 'd, in order to he conceiv'd at once, as existent in these two different points of time. (T 201)2 What is surveyed is a single object, i.e., an object which is neither interrupted nor varied. According to Price, "At this stage of [Hume's] inquiry, he ought only to be talking of sense-impressions ( 'perceptions ')," so, here instead of talking about a single object, I shall talk about a single perception, i.e., an uninterrupted, unchanged perception which persists through a certain period of time. Roughly speaking, a perception is interrupted if it is not temporally 60. continuous; it is varied, if it changes either its sensible qualities, or its spatial characteristics, viz., shape, size, pattern. But what is a single perception which is uninterrupted and unchanged? This question as stated is misleading, for it suggests that there may be a single though interrupted or varied perception. The question I am now asking is the question of individuating perceptions. It is clear that for Hume the principle of individuation of perceptions is their invariableness and uninterruptedness through a supposed variation of time. (T 201) Hence there would be no such thing as a single but interrupted or varied perception. Since Hume gives us no example of an uninterrupted and unchanged perception, let us choose an example for ourselves. Suppose we have nothing but twelve eggs in front of us, and suppose that the eggs and their immediate environment do not change during a certain period of time. Then the perception we have of these twelve eggs during this period of time would be an uninterrupted and unchanged perception. Let P be 4 this perception. What Hume wants to do is to consider two points of time t ^ and t2 in this period. Let P1 and P2 i,s the perceptions we have of the twelve eggs at t, and t2, respectively. P ^ and P2 are then two stages of the perception P. Since P is uninterrupted and unchanged, its 'content' at each point of time during this period should remain the same. As Hume puts it, we suppose the change to lie only in... time (T 203); and the change in time, when applied to an unchangeable object, 'tis only by a fiction of the imagination, by which the unchangeable object is suppos'd to participate of the changes of the coexistent objects, and in particular of that of our perceptions. (T 200-201) We now are told to survey P. and P. at once. But this can only be done at a time t- which is 61. later than both t ^ and t 2·How can we survey them after t ^ and t2? Presumably by memory we may recall P1 and P 2 at t3. Now Hume tells... (shrink)
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  48.  5
    Aesthetic Life and Why It Matters, by Dominic Lopes, Bence Nanay, and Nick Riggle.Clara Wanning -2024 -Teaching Philosophy 47 (4):627-631.
  49.  22
    Analysis of the visual language of lotus patterns in the Wei, Jin, Southern and Northern dynasties.Jinbo Wan -2021 -Философия И Культура 10:16-32.
    Lotus is one of the traditional Chinese patterns that runs deep in the history of China. During the rule of Wei and Jin dynasties, as well as Northern and Southern dynasties, Buddhism teaching has become widespread in China. Buddhism affected the traditional Chinese lotus patterns in terms of the used artistic means and methods of expression. Analysis is conducted on manifestation and evolution of the artistic form of the lotus pattern in Chinese culture, as well as the changes in its (...) artistic means of expression and graphics based on the information described in the scientific literature dedicated to artefacts. The conclusion is made that the development and evolution of decorative patterns is often a result of interaction of different cultures and forms of art, rather than continuation of one or another single line. The author summarizes the common artistic form of lotus patterns of this period, as well as the basis of the visual language of lotus patterns and its development. The artistic style of this period under review remains in a relatively stable transitional stage from the perspective of formal expression. (shrink)
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  50.  87
    Ethics and ethicists in the modern context.Junren Wan -2009 -Frontiers of Philosophy in China 4 (2):227-237.
    Ethics in the modern context is under the dual pressure of scientific-technological rationality and market commercialization, which has led to breakthroughs in the original boundaries of knowledge and academic methodology. The gradual separation of the domain of public life and that of private life in modern society and the former’s increasing pressure on the latter, in addition to the above dual pressure on ethics, is causing a dramatic transformation of the structure of ethical knowledge itself. All of these raise new (...) theoretical problems for ethics and ethicists in the modern context. Answering and solving these problems makes sense for the future development of ethics as one of the classic humanities, and tests modern ethicists’ ability to realize their moral and theoretical duties. (shrink)
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