Results for 'Walden B. Crabtree'
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- Book Reviews Section 3.William T. Blackstone,William Hare,Don Cochrane,Walden B.Crabtree,Patrick J. Foley,Arthur Brown,Solon T. Kimball,Jack L. Nelson,Alexander W. Austin,Godfrey Sullivan,Frederick M. Schultz,Ramon Sanchez,Garnet L. Mcdiarmid,Rosemary V. Donatelli,Frederic G. Robinson,Mathew Zachariah,Richard M. Schrader,Louis Fischer &Dale R. Spencer -1972 -Educational Studies 3 (4):225-239.No categories
- On the future of congresses: Can we afford them?David B.Walden -1988 -Bioessays 9 (2-3):101-101.
- Book Review Section 3. [REVIEW]Max A. Bailey,Kenneth R. Conklin,William J. Mathis,Harold J. Noah,John Bremer,Beatrice E. Sarlos,Eric Russell Lacy,David W. Minar,Dabney Park Jr,Nathan Kravetz,Allan R. Sullivan,Dwight W. Allen,Joel H. Spring,WaldenCrabtree &Leo D. Leonard -1973 -Educational Studies 4 (1):35-48.No categories
- The eukaryotic nucleus: A thematic issue.David T. Denhardt,Nathalie Chaly &David B.Walden -1988 -Bioessays 9 (2-3):43-43.
- Aesthetics: A Reader in the Philosophy of the Arts, 4th edition, edited by David Goldblatt, Lee B. Brown, and Stephanie Patridge. [REVIEW]Kenneth E.Walden -2019 -Teaching Philosophy 42 (2):171-172.
- AI and the iterable epistopics of risk.AndyCrabtree,Glenn McGarry &Lachlan Urquhart -forthcoming -AI and Society:1-14.The risks AI presents to society are broadly understood to be manageable through ‘general calculus’, i.e., general frameworks designed to enable those involved in the development of AI to apprehend and manage risk, such as AI impact assessments, ethical frameworks, emerging international standards, and regulations. This paper elaborates how risk is apprehended and managed by a regulator, developer and cyber-security expert. It reveals that risk and risk management is dependent on mundane situated practices not encapsulated in general calculus. Situated practice (...) surfaces ‘iterable epistopics’, revealing how those involved in the development of AI know and subsequently respond to risk and uncover major challenges in their work. The ongoing discovery and elaboration of epistopics of risk in AI (a) furnishes a potential program of interdisciplinary inquiry, (b) provides AI developers with a means of apprehending risk, and (c) informs the ongoing evolution of general calculus. (shrink)
- Lopes, Dominic mciver, four arts of photography: An essay in philosophy. Malden, ma: Wiley, 2016, XVI + 177 pp., 9 B & W + 1 color illus., $99.95 cloth. [REVIEW]ScottWalden -2017 -Journal of Aesthetics and Art Criticism 75 (3):303-306.
- Walden Two. [REVIEW]H. A. L. &B. F. Skinner -1949 -Journal of Philosophy 46 (20):654.
- LivingWalden Two: B.F. Skinner's Behaviorist Utopia and Experimental Communities.Sandra K. Hinchman -2006 -Utopian Studies 17 (2):428-433.
- What's Wrong withWalden Two?P. A. Tabensky -2009 -South African Journal of Philosophy 28 (1):1-12.Despite being eminently forgettable from the literary point of view, B. F. Skinner’s novel,Walden Two , provides us with an excellent opportunity, not so much to show what is wrong with mainstream accounts of free will, as Robert Kane thinks, but rather to explore another key and importantly neglected condition for genuine agency; namely, that properly lived human lives are those that are and must continue to be vulnerable to unforseable reversals, as Aldous Huxley speculates in his Brave (...) New World . In short, I argue, perhaps scandalously, that one of the central conditions for genuine agency is that our lives are and must continue to be, to a large extent, out of our personal control. The promise of too much personal control, not too little (as Kane thinks), is what is wrong with Skinner’s social utopia. (shrink)
- Nature and Philosophical Experiment in the Context of 19Th Century American Transcendentalism.Tetiana Trush -forthcoming -Bulletin of Taras Shevchenko National University of Kyiv Philosophy.B a c k g r o u n d. This article explores American transcendentalism as a philosophical, literary, and social movement of the 19th century that shaped a unique intellectual tradition in the United States. The central theme is the examination of the interplay between transcendentalist ideas, utopian social experiments, and individual spiritual quests. Particular attention is given to the works of R. W. Emerson, H. D. Thoreau, W. Whitman, and other key figures of the movement. The purpose of (...) the article is to highlight how the transcendentalists combined philosophical theory with the practical implementation of their ideas through social experiments and literary creativity. M e t h o d s. The analysis employs an interdisciplinary approach, integrating the method of historical-philosophical reconstruction and the hermeneutic method. The method of historical-philosophical reconstruction was used to recreate the social, cultural and intellectual context of American transcendentalism. The hermeneutic method, on the other hand, enabled the interpretation of the works of American transcendentalists, uncovering philosophical concepts related to nature, individualism, and society. Additionally, comparative analysis was utilized to examine the commonalities and differences between the utopian experiments of Brook Farm and Fruitlands and the philosophical ideas of the movement. R e s u l t s. The study revealed that transcendentalism had a profound influence on the development of American philosophy and literature. Social experiments such as Brook Farm and Fruitlands reflected aspirations to create a harmonious society but also highlighted the tensions between ideals and reality. The analysis of H. D. Thoreau's philosophical experiment atWalden Pond emphasized the potential for self-sufficient living in alignment with the principles of individualism and unity with nature. W. Whitman's works demonstrated innovative ways of expressing transcendentalist ideas through poetic imagery of harmony between humanity and the Universe. C o n c l u s i o n s. While transcendentalism had internal contradictions, it left a lasting impact on the intellectual history of the United States. Its ideas of individualism, spiritual growth, and harmony with nature influenced not only its contemporaries but also subsequent generations of thinkers and writers. The social experiments of the movement illuminated the practical challenges of implementing utopian ideas while underscoring the importance of seeking new forms of societal coexistence. The article emphasizes the relevance of transcendentalist ideas in contemporary discussions of ecology, individualism, and social justice. (shrink)No categories
- Philosophical and Cosmological Concepts in American Transcendentalism.Yaroslav Sobolievskyi -forthcoming -Bulletin of Taras Shevchenko National University of Kyiv Philosophy.B a c k g r o u n d. In the history of early American philosophy, the movement of American transcendentalism occupies a special place. Its peculiarity was that it combined great literature, idealistic philosophy and an irrational worldview. Exploring the phenomenon of nature in their philosophical reflections, American transcendentalists turn to the cosmic levels, endowing the universe with mind and soul. M e t h o d s. The article uses the method of historical-philosophical reconstruction to reproduce the (...) context of the emergence of American transcendentalism, the hermeneutic method for the interpretation of philosophical texts, with the aim of revealing the ideas of the universe, micro- and macrocosm, as well as consciousness, which are conveyed through symbols and metaphors. For a comprehensive consideration of various aspects of the philosophy of American Transcendentalism as a whole system, a comparative method and a systemic analysis integrating ideas about the cosmos, consciousness and metaphysical principles were involved. R e s u l t s. The image of the "transparent eye-ball" of R. W. Emerson, described in the essay Nature (1836), symbolizes the state of complete fusion of man with nature, when the personal "I" disappears, giving way to the perception of the universe. The eye of the American transcendentalist is directed towards the cosmos, it passes through all reality, emphasizing the deep connection between man and the cosmos. On the other hand, the unity with nature is thoroughly researched and tested in the solitude experiment of H. D. Thoreau. In his workWalden (1854), H. D. Thoreau describes the desire for unity with nature, separating himself from society and immersing himself in life alone with nature. His experiment demonstrates how a simple, contemplative life can lead to a deeper understanding of oneself and the Universe. In addition, the space poetry of W. Whitman, especially the collection Leaves of Grass (1855), is full of tropes of the cosmos, where space and time are perceived as a single whole, and the images of the Earth and heavenly bodies are interconnected with the human soul, creating a symbolic picture of the unity of humanity with the boundless universe. C o n c l u s i o n s. American transcendentalism was not only a literary movement, but also a powerful philosophical trend that contributed to a deeper understanding of the relationship between man and nature in particular, and the cosmos and spiritual forces in general. Transcendentalist philosophers, such as R. W. Emerson, H. D. Thoreau, and W. Whitman, interpreted the cosmos not only as a physical space, but also as a symbol of a higher truth that man can approach through the harmony of consciousness with nature. American Transcendentalists emphasized inner knowledge, intuition, and spirituality, which remain relevant today, as do calls for living in harmony with majestic nature. (shrink)No categories
- Big Other Is Watching You.Peter Marks -2022 -Revue D’Études Benthamiennes 22.Shoshana Zuboff’s international bestseller, The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power, was reviewed in the Wall Street Journal as a book that asks us ‘to pause long enough to think about the future and how it might be different from today.’ That description could work as the definition of the literary utopia or dystopia. In fact, Zuboff’s book has consecutive chapters titled ‘Big Other and the Rise of Instrumentalist Power’ and (...) ‘A Utopia of Certainty’. In the former chapter, the title of which seems to reference George Orwell’s Nineteen Eighty-Four, Zuboff argues that there now exists a ‘ubiquitous digital apparatus’ that ‘renders, monitors, computes and modifies human behaviour’. In the latter chapter she asserts that the ‘surveillance capitalist leaders [such as Mark Zuckerberg and Larry Page, CEOs of Facebook and Google respectively] are sui generis utopianists’. This article critically assesses Zuboff’s claims in relation to Dave Eggers’ 2013 novel The Circle, where the eponymous utopian/dystopian company’s name, as well its motto ‘ALL THAT HAPPENS MUST BE KNOWN’ gesture towards Jeremy Bentham’s panopticon writings. This article explores Zuboff’s factual and Eggers’ fictional examinations of surveillance capitalism. While Zuboff’s and Eggers’ works have different points of departure and modes of representation, a comparative reading suggests key points of overlap and disagreement about the impact of surveillance in the contemporary world, about what the future might hold, and about how we should respond. (shrink)No categories
- (2 other versions)My Philosophical Development.B. Russell -1958 -Hibbert Journal 57:2.No categories
- Ultimate Responsibility.Robert Kane -1996 - InThe Significance of Free Will. New York, US: Oxford University Press USA.This chapter turns to the second and the more important criterion for free will, namely, ultimate responsibility. A series of theses are defended that explain what this criterion entails and why it is incompatible with determinism. In the process, the chapter critically examines new compatibilist accounts of free will, such as the “hierarchical theories” of Harry Frankfurt and others. The chapter also discusses the notion of “covert non‐constraining control,” the kind of hidden control of human behavior that one encounters in (...) scientific utopias like that described in B. F. Skinner'sWalden Two. The notion of “self‐forming actions” is defined and shown to be pivotal to understanding what it means to say that something is done “of one's own free will.”. (shrink)No categories
- Arguing for inconsistency: dialectical games in the academy.B. Castelnérac &M. Marion -2009 - In Giuseppe Primiero, Acts of Knowledge: History, Philosophy and Logic. College Publications.
- (1 other version)A critical exposition of the philosophy of Leibniz, with an appendix of leading passages.B. Russell -1900 -Revue Philosophique de la France Et de l'Etranger 54:196-202.
- (1 other version)Metanoia.Richard G. T. Gipps -2024 -Philosophy Psychiatry and Psychology 31 (3):257-260.In lieu of an abstract, here is a brief excerpt of the content:MetanoiaRichard G. T. Gipps, ClinPsyD, PhD (bio)A “honeysuckle on a broken fence”: Scrutton’s (2024) theologically potent image offers us a dignified vision of how a living faith and the experience of mental illness might intersect. Mental and physical illness, deprivation and bereavement sometimes provide a propitious structure on which faith’s bright strands may grow. Scrutton posits no simply causal relationship between faith and mental illness, and steers us helpfully (...) away from the narcissistic overvaluation of inner experience too often met with in (1) mysterium tremendum (meeting-God-blew-my-mind), and (3) mental openness (divine-light-pours-through-the-cracks), formulations. She helps us to avoid settling, too, for the clever-sounding but ultimately too-easy idea of (2) ‘mental illness’ and ‘religious experience’ as different descriptions under which identical experiences may sometimes be brought. For one thing, and to animadvert now in my own vein: can we really—as William James aspires to, say, when he takes it for granted that the “more personal branch [of] feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to... the divine” can be neatly hived off from the “institutional branch of religion... worship... theology... ceremony... ” and so on—even individuate the relevant experiential phenomena independently of their meaning-conferring contexts? For another, it seems to me that too often in the literature of (1) (2) and (3) do we meet with a fatal confusion that can be expressed in terms of a conflation of two meanings of “ego,” as when a) the dropping of the kinds of boundaries which it makes sense to talk of putting up (i.e., our ego’s defensive, prideful, shame-driven shirking of intimacy) is muddled together with b) the crumbling of such individuating ego boundaries as constitute us. Such a confusion gets readily promulgated by vague and tacitly polysemic talk not only of ‘ego’ but also of ‘non-duality,’ ’transpersonal,’ and ‘higher’ and ‘lower’ ‘levels’ of ‘self’ and ‘consciousness’ (e.g., see Kasprow & Scotton 1999). Sometimes driving this, one can’t help suspect, is the narcissistic gain of conflating the dismal dissolution of ego boundaries in illness (Conrad, 1958) with the epiphanic transcendence of a grasping and fearful ego. Spiritual pride and spiritual bypass (i.e. fleeing the relational tasks of adult development into a self-preoccupied ‘spiritualised’ inner journey) (Welwood, 2000) then abound, not only for the sufferer but also for the lowly therapist who now receives their shamanic guide/hierophant upgrade. By contrast with all of this, Scrutton’s (4) honeysuckle on a broken fence model stands out in its theological dignity and psychological sobriety.Even so I found myself, on reading Scrutton’s piece, wondering whether a more romantic conception of a growing faith’s possible relation [End Page 257] to psychological disturbance might yet be available and sometimes even find application. What particularly came to my mind was that notion of metanoia as offered us by the existential tradition in both theology and psychopathology.Mark’s gospel begins with John the Baptist heralding Christ’s arrival and preaching the “baptism of repentance [metanoia; μετανοίας] for the remission of sins” (Mark 1:4). Jesus’s first public words then proclaim the same message: “the kingdom of God is at hand: repent ye [μετανοεῖτε], and believe the gospel” (Mark 1:15). ‘Repentance’ is today often understood as a sorrowful acknowledgement of one’s wrongdoings, but it has long been acknowledged that, if that be the meaning we give the term, it is an inapt translation of ‘metanoia’ (Walden, 1896). For what the gospel instead calls for is rather a wholesale turning about, or conversion, from ‘ego-dominance to surrender’ (Barron, 2021), i.e. from (a) defensive and illusory attempts to handle our vulnerability and dependency through self-reliance and self-affirmation to (b) an aliveness to grace (i.e. seeing our lives and their bounties under the aspect of the freely given gift) and a trusting surrender to the dominion of that God of love in which we anyway inexorably ‘live and move and have our being’ (Acts 17:28). The ‘I’ in Paul’s “It is no longer I who... (shrink)
- Sur Les axiomes de la géométrie.B. Russell -1899 -Revue de Métaphysique et de Morale 7 (6):684 - 707.
- An overview of the project.B. Jennings &A. R. Fleischman -2002 -Hastings Center Report 32 (4).
- Basic principles of education.B. P. Johri -1964 - Agra,: Vinod Pustak Mandir. Edited by P. D. Pathak.
- 1the introduction of computers into systematic research in the united states during the 1960s.B. J. -2001 -Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 32 (2):291-314.Export citation
Bookmark - Reconnecting the Book Communities of East and West: A Post-Communism Initiative.B. Kaufmann -1993 -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 4 (2):62-5.Export citation Bookmark
- de Staat Bij Spinoza En Hobbes.B. H. Kazemier -1951 - BRILL.
- The Rise of American Philosophy: Cambridge, 1860-1930.B. Kuklick -1977No categoriesExport citation Bookmark
- Crane, T.(ed.)-Dispositions.B. Weiss -1999 -Philosophical Books 40:37-39.Export citation Bookmark
- 结构论: 生物系统泛进化理论.B. J. Zeng -2008 -Proceedings of the Xxii World Congress of Philosophy 43:273-287.Modern science developed in the interflow of culture between west and east. Combing of pratice technology with philosophic thoughts formed experimental method. Holistic views contacting atomism produced system theory. System thoughts are applicated in the science and engineering of biosystems, and the cencepts of system biomedicine (Kamada T.1992), systems biology (Zieglgansberger W, Tolle TR.1993), system bioengineering and system genetics (Zeng BJ. 1994) were established. From positive to synthetic thoughts, philosophy have been developed ontology, cosmology, organism theories. Structurity is structure logic (...) system founded on entity, develop, exist axioms, tolerance, adaptation, fluctuate, interweave, transform theorems and integrate, adaptation, construct laws. Structurity be discussed on the cosmos, life, culture system, creation, hologram theories of structure ontology, construct mutation, simi-structure organism and entity emergence, symbol implication. From the relation of structure, function and development, the structurity put forward the cycle, spiral, triangle structure stability patterns of self-organization in structure complement each other and stratification, functional couple and interflow bounds growth, coordinativetransformation and holographic symmetry. (shrink)No categories
- BETTONI E., "Duns Scotus: the Basic Principles of his Philosophy".B. A. B. A. -1961 -Rivista di Filosofia Neo-Scolastica 53:435.No categoriesExport citation Bookmark
- BERGSON H., "L'evoluzione creatrice".B. A. B. A. -1961 -Rivista di Filosofia Neo-Scolastica 53:211.No categoriesExport citation Bookmark
- Dwa pierwsze tomy "Analecta Cracoviensia”.B. S. A. -1973 -Roczniki Filozoficzne 21 (1):90-91.No categories
- An investigation of the effectiveness of concept mapping as an instructional tool.B. Gains &M. Shaw -1995 -Science Education 77 (1):95-111.Export citation Bookmark
- Semantika nominat︠s︡ii i semiotika ustnoĭ rechi.B. Gasparov,A. D. Dulichenko &M. A. Sheli︠a︡kin (eds.) -1978 - Tartu: Tartuskiĭ gos. universitet.Export citation Bookmark
- How to kripke brandom's notion of necessity.B. G. Göcke,Martin Pleitz &Hanno von Wulfen -2007 - In Bernd Prien & David P. Schweikard,Robert Brandom: Analytic Pragmatist. ontos.
- Galileo e Buonamici.B. G. B. G. -1992 -Giornale Critico Della Filosofia Italiana 12:536.No categoriesExport citation Bookmark
- Dispositions Et Pouvoirs Causaux.B. Gnassounou &M. Kistler (eds.) -2004 - Vrin.Export citation Bookmark
- A science of qualities.B. C. Goodwin -1987 - In Basil J. Hiley & D. Peat,Quantum Implications: Essays in Honour of David Bohm. Methuen. pp. 328--37.
- Genèse 13, 15 et le don de la terre à Abraham.B. Gosse -1994 -Revue D'Histoire Et de Philosophie Religieuses 74 (4):395-397.No categoriesExport citation Bookmark
- Blindness and literacy in the Lives of Homer.B. Graziosi &A. B. Lord -2011 -Classical Quarterly 61 (1):1-18.No categories
- Lem's pessimism.B. Graefrath -2000 -Dialogue and Universalism 10 (12):121-124.No categories
- An ethical Analysis of the biomimetic approach to the bio-based economy.B. Gremmen,V. Blok &S. Hout -unknown
- Social Democracy and Welfare Capitalism. A Century of Income Security Politics. By Alexander Hicks.B. Greve -2002 -The European Legacy 7 (3):404-404.Export citation Bookmark
- The Welfare State. Edited by Ellen by Ellen Frankel Paul et al.B. Greve -2000 -The European Legacy 5 (2):297-297.Export citation Bookmark
- Studi in onore di Armando Sapori.B. G. -1958 -Bibliothèque d'Humanisme Et Renaissance 20 (1):255-256.No categoriesExport citation Bookmark
- Filozofia: nauka zadumy i rozumienia, szkoła teologicznego myslenia.B. Hałaczek -1997 -Studia Philosophiae Christianae 33 (2):33-46.No categoriesExport citation Bookmark
- Construction and Deconstruction.B. Harvey -2015 -Constructivist Foundations 10 (3):365-366.Open peer commentary on the article “Constructionism and Deconstructionism” by Pavel Boytchev. Upshot: Pavel Boytchev’s article calls attention to the fruitful dialectic between building things and taking them apart: No successful construction without deconstruction. Of course by using the word “deconstruction,” he is also implicitly invoking the critical-theory sense of the term, inviting us to deconstruct constructionism. I found the article fascinating on both levels.Export citation Bookmark
- The Philosophical Frontiers of Christian Theology: Essays Presented to D. M. MacKinnon.B. Hebblethwaite &S. Sutherland -1983 -Religious Studies 19 (2):257-259.Export citation Bookmark
- The David Hume Bookplate: A Cautionary Note.B. Hillyard &David Fate Norton -1991 -The Book Collector 40:539-544.Demonstrates there are two separate (albeit remarkably similar) versions of the philosopher's engraved bookplate. Presents arguments as to which is the earlier. Speculates that the later version was produced for Hume's favorite nephew and the inheritor of his library, David Hume the Younger.Export citation Bookmark
- The unity of science and morality as a prerequisite of the humanization of a scientific and technical phenomenon.B. Hlavova -1984 -Filosoficky Casopis 32 (3):295-303.No categoriesExport citation Bookmark
- Persons as obligated: A values-realizing psychology in light of Bakhtin, Macmurray, and Levinas.B. Hodges -2006 - In Paul C. Vitz & Susan M. Felch,The self: beyond the postmodern crisis. Wilmington, De.: ISI Books. pp. 63--82.Export citation Bookmark
- Die Andersheit Gottes als Koinzidenz, Negation und Nicht-Andersheit bei Nikolaus von Kues: Explikation und Kritik.B. Hojsisch -1996 -Documenti E Studi Sulla Tradizione Filosofica Medievale 7:437-54.Ausgehend von Parmenides und Platon wird zunächst der Begriff Anselms von Canterbury von der Andersheit Gottes thematisiert . Cusanus, der sich an neuplatonische Gedanken anlehnte und sich von zeitgenössischen Aristotelikern distanzierte, versuchte in mehreren Schriften , Gottes Andersheit begreifbar zu machen und dabei zugleich die Nähe Gottes zum Menschen zu zeigen.No categoriesExport citation Bookmark
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Thomas Senor
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Aness Kim Webster
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