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  1. Argument-Sonderband, 160 Aristotle, 34 Asia, 144 Assagioli, R., 138,215.W.Baade,A. Babloyantz,G. Baretta,K. Barlow,J. Batenburg,U. Beck,H. Becker,J. van den Berg,J. Bergsma &H. Berliner -1993 - In Robert Lafaille & Stephen Fulder,Towards a new science of health. New York: Routledge. pp. 208.
     
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  2. Aral Sea, 144 Argument-Sonderband, 160 Aristotle, 34 Asia, 144.R. Assagioli,W.Baade,A. Babloyantz,G. Baretta,K. Barlow,J. Batenburg,U. Beck,H. Becker,J. van den Berg &J. Bergsma -1993 - In Robert Lafaille & Stephen Fulder,Towards a new science of health. New York: Routledge. pp. 263.
     
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  3. Essays on Pierre Bayle and Religious Controversy.W. Rex -1965
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  4.  98
    A note on Grim's sorites argument.W. R. Abbott -1983 -Analysis 43 (4):161-164.
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  5.  22
    (1 other version)African Philosophers.W. Emmanuel Abraham,Olúfémi Táíwò,D. A. Masolo,F. Abiola Irele &Claude Sumner -1991 - In Robert L. Arrington,A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 1–38.
    Anton Wilhelm Rudolph Amo (1703–c. 1759 ce), philosopher and physician, was born at Axim, Ghana, and died at Fort Chama, Ghana. When he was four years old, the Dutch West Indies Company's preacher in Ghana sent him to Holland to be baptized and educated in the Bible for future service in Ghana. However, the Company headquarters, undesirous of any interference with its lucrative trade in slaves, turned little Amo over to the German Duke Anton Ulric‐Wolfenbuttel.
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  6. Comps. Terminologie zur neueren Linguistik.W. Abraham -1976 -Foundations of Language 14 (3):435-440.
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  7.  104
    Is the concept of necessary existence self-contradictory?W. E. Abraham -1962 -Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...) sheer assertion. On the rare occasions when an argument is forthcoming, the arguments, I have tried to show, have been invalid, not even, inconclusive. And to the extent that Kant may be said to have argued not simply the impossibility of a genuine proof of the existence of God, but indeed the impossibility of the concept of necessary existence, I have argued out the weakness of Kant's arguments, the most notable of which I have discussed in some detail. Finally, to establish the genuineness of the concept of necessary existence, positively, I have paradoxically made use of a notion from Russell's logic. (shrink)
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  8.  70
    Why U.S. Health Care Reform Is So Difficult.W. Andrew Achenbaum -1994 -Hastings Center Report 24 (5):23-24.
  9.  17
    Cyborgstaan voor problemen.W. D. E. Aerts -1995 -Krisis 58:87-90.
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  10.  20
    Reseña de "Justicia Cordial" de Cortina, Adela.W. Aguayo -2011 -Ideas Y Valores 60 (147):235-240.
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  11. Globalización y Persona.W. A. -2004 -Revista Agustiniana 45:467-468.
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  12.  14
    George Sarton. De Mens en Zijn Werk uit Brieven aan Vrienden en Kennissen. Paul van Oye.W. Ahlers -1967 -Isis 58 (4):584-585.
  13.  18
    A Comparative Study of the Literatures of Egypt, Palestine, and Mesopotamia.W. F. Albright &T. Eric Peet -1932 -Journal of the American Oriental Society 52 (1):51.
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  14.  30
    A Parallel Between Indic And Babylonian Sacrificial Ritual.W. F. Albright &P. E. Dumont -1934 -Journal of the American Oriental Society 54 (2):107-128.
  15. Editorial.W. R. Albury -1984 -Metascience 1:3.
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  16.  19
    La civilisation phénicienneLa civilisation phenicienne.W. F. Albright &G. Contenau -1928 -Journal of the American Oriental Society 48:76.
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  17.  46
    Medicine and Statecraft in The Book of the Courtier ∗.W. R. Albury -2008 -Intellectual History Review 18 (1):75-89.
    (2008). Medicine and Statecraft in The Book of the Courtier ∗. Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 75-89.
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  18.  24
    Ninib-Ninurta.W. F. Albright -1918 -Journal of the American Oriental Society 38:197-201.
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  19.  25
    The Babylonian Sage Ut-Napisti m Ruqu.W. F. Albright -1918 -Journal of the American Oriental Society 38:60.
  20.  47
    Further Notes on the Text of Seneca'sDe Beneficiis.W. H. Alexander -1937 -Classical Quarterly 31 (1):55-60.
    These suggestions for the betterment and elucidation of the text of the De Beneficiis are additional to those already published in the Classical Quarterly in January, 1934. They are based on a conviction much deepened since that time that Buck1 is right when he says: N allein, und zwar ohne seine Ueberarbeitungen von späteren Händen, darf die Grundlage des Textes von de beneficiis bilden. Préchac3, the latest critical editor in this field, substantially confirms Buck's sweeping conclusion by an independent survey (...) of the evidence. The readings designated in the Teubner text3 as N2 and N3 are themselves conjectures, not readings drawn from independent sources of testimony, and as conjectures they must be judged. Gertz4 had long before discerned the truth even if he seemed somewhat cavalier in his attitude toward other manuscripts than N. (shrink)
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  21. Kritik Kleine Schriften Zur Gesellschaft [von] Theodor W. Adorno. [Hrsg. Von Rolf Tiedemann.].Theodor W. Adorno -1971 - Suhrkamp.
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  22. Neural dynamics for preattentive perceptual grouping: linking Gestalt laws and cortical synchronisation.W. A. Fellenz -1996 - In Enrique Villanueva,Perception. Ridgeview Pub. Co. pp. 29-29.
  23.  27
    The orbit of comet 1886.W. H. Finlay -1886 -Transactions of the Royal Society of South Africa 5 (2):234-234.
  24. (2 other versions)The Social Complications of Consciousness.W. Fite -1913 -Philosophical Review 22:680.
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  25.  32
    A critical evaluation of Altman's definition of privacy as a dialectical process.W. H. Foddy -1984 -Journal for the Theory of Social Behaviour 14 (3):297–307.
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  26.  26
    Aristophanes,Lysistrata 231.W. G. Forrest -1995 -Classical Quarterly 45 (01):240-.
    In his admirable commentary, Jeffrey Henderson notes the significance of posture and of physical setting. He does not remark that the statue of Leaina near to which Lysistrata and Kalonike are standing on the Akropolis was intimately tied to the obscure story of the later years in the Athenian tyranny. With minor variations of detail or colour the story was that Leaina, a hetaira beloved of Harmodios or Aristogeiton, had been tortured by Hippias after the murder of Hipparchos but, brave (...) girl, had preferred to die than say yes, or indeed say anything. She bit out her tongue. The Athenians set up a bronze lioness, the work of Amphikrates, to commemorate her martyrdom. (shrink)
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  27.  44
    Greek Piety and Greek Warfare.W. G. Forrest -1961 -The Classical Review 11 (01):67-.
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  28.  26
    Note on PlinyHist. Nat. III. 142.W. Warde Fowler -1894 -The Classical Review 8 (1-2):11-.
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  29. (1 other version)The religious experience of the Roman people, from the earliest times to the age of Augustus.W. Warde Fowler -1911 - London,: Macmillan & Co..
     
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  30.  5
    Zu Appuleius.W. Fröhner -1863 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 20 (1-4):586-586.
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  31.  14
    A Fruitful Field: Recent Study of the Acts of the Apostles.W. Ward Gasque -1988 -Interpretation 42 (2):117-131.
    One conclusion that unites nearly all recent study of Luke-Acts is that Conzelmann's classic formulation of the purpose of the Lukan writings, put forward in The Theology of St. Luke, was incorrect.
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  32. Apostolic History and the Gospel. Biblical and Historical Essays Presented to F. F. Bruce on His 60th Birthday.W. Ward Gasque &Ralph P. Martin -1970
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  33. Amodau bod yn ystyrlon.W. L. Gealy -1984 - In Meredydd Evans,Y Meddwl cyfoes. Caerdydd: Gwasg Prifysgol Cymru.
     
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  34.  25
    Europe in the Age of Absolutism and Enlightenment.W. Gembruch -1970 -Philosophy and History 3 (2):236-237.
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  35.  27
    James Madison.W. Carey George -2004 -Midwest Studies in Philosophy 28 (1):58-68.
  36.  42
    The Unit of Life.W. C. George -1932 -The Monist 42 (2):259-268.
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  37. American Liberalism.W. Gerber -1975
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  38. God with us, a study in religious idealism.W. R. Boyce Gibson -1910 -Revue de Métaphysique et de Morale 18 (1):16-17.
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  39.  40
    Selected Opinions of Judge Richard W. Wallach.Richard W. Wallach -2000 -Cardozo Studies in Law and Literature 12 (2):219-242.
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  40.  96
    Curious Blindspot in the Anglo-American Tradition of Antitheistic Argument.W. Norris Clarke &J. S. -1970 -The Monist 54 (2):181-200.
    W. Norris Clarke, S. J.; A Curious Blindspot in the Anglo-American Tradition of Antitheistic Argument, The Monist, Volume 54, Issue 2, 1 April 1970, Pages 181–2.
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  41.  8
    The Nature of Goodness.W. D. Ross -1930 - In William David Ross,The Right and the Good. Some Problems in Ethics. Oxford: Clarendon Press.
    This is the second of five chapters on good, and starts by making the point that it is around the question of the intrinsically good that the chief controversies about the nature of goodness or value revolve, for most theories of value may be divided into those that treat it as a quality and those that treat it as a relation between that which has value and something else ; Ross says that it seems clear that any view that treats (...) goodness as a relation between that which is good and something else denies that anything is intrinsically good. The chapter first discusses R. B. Perry's relational view of value—in the sense of good, and other theories that also identify goodness with some relation, either as a relation between that which is good and some or all of its elements, or as a relation between some or all of its elements, or as a relation between it or some or all of its elements and something else. Next, the psychological theories of good are discussed; these, as a rule, hold that a thing being good means either that some person or persons have some feelings towards it, or some person or persons think it to be good; this is an objective view of good. The rest of the chapter looks at both R. B. Perry's and G. E. Moore's arguments on these theories, at Ross's own views, at badness as incompatible with goodness or as an element of a good thing, at W. M. Urban's work on the question of values, and at B. Croce's arguments on value judgements. Ross concludes that the arguments in favour of thinking of value as an objective are no more successful than those in favour of treating it as a relation, and presents a lengthy validation of his conclusion, based largely on discussion of beauty and goodness. (shrink)
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  42.  10
    The musical life: reflections on what it is and how to live it.W. A. Mathieu -1994 - Boston: Shambhala.
    Everyone, according to W.A. Mathieu, is musical by nature--it goes right along with being human. And if you don't believe it, this book will convince you. In a series of interrelated short essays, Mathieu takes the reader on a journey through ordinary experiences to open our ears to the rich variety of music that surrounds us but that we are trained to ignore; such as the variety of pitches produced by different objects, like glassware, furniture, drums--anything you can tap; or (...) sounds that hover on the border of music, like laughter, the clinking of glasses in a toast, or the unintentional falsetto produced by yawning. Along the way the author teaches aspects of music theory that nonmusicians might ordinarily shy away from. He reveals the way of music to be a profoundly spiritual path--one that is everyone's birthright. (shrink)
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  43. Stellar distances and stellar motions.W. S. Adams -1922 -Scientia 16 (32):289.
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  44. Vincent of Beauvais and Alexander the Great: studies on the Speculum maius and its translations into medieval vernaculars.W. J. Aerts,Edmé Renno Smits &J. B. Voorbij (eds.) -1986 - Groningen: E. Forsten.
  45. Felipe Ii Y Su Época. Actas Del Simposium.W. A. -2001 -Revista Agustiniana 42:920-921.
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  46.  40
    Les monades. Etienne Bonnot de Condillac, Laurence L. Bongie.W. Albury -1983 -Isis 74 (1):131-132.
  47.  53
    Steven M. Mintz and Roselyn E. Morris, Ethical Obligations and Decision Making in Accounting: Text and Cases: McGraw-Hill/irwin, 3rd edition, October 4, 2013, 512 pages, ISBN-10: 007786221X, ISBN-13: 978-0077862213.W. Steve Albrecht -2014 -Journal of Business Ethics 121 (3):497-498.
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  48.  17
    The Name and Nature of the Sumerian God Uttu.W. F. Albright -1922 -Journal of the American Oriental Society 42:197-200.
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  49.  11
    Participial Periphrases in Attic Prose.W. J. Alexander -1883 -American Journal of Philology 4 (3):291.
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  50.  13
    Sartre and the Rationalization of Human Sexuality.W. M. Alexander -1998 -The Paideia Archive: Twentieth World Congress of Philosophy 6:1-6.
    Sartre rationalizes sexuality much like Plato. Rationalization here refers to the way Sartre tries to facilitate explanation by changing the terms of the discussion from sexual to nonsexual concepts. As a philosophy which, above all, highlights those features of human existence which seem most resistant to explanation, one would expect existentialism to highlight sexuality as a category that is crucial for considering human existence. Descartes comes immediately to mind when one focuses on Sartre's major categories. In Sartre's case however, it (...) is not mind and matter but consciousness and its opposite: "nothingness" and "being." This irreducible dualism is the key to the trouble human beings have with existence. Humans try to deal with the tensions implied by this dualism by trying to pretend people are not subjects but objects. Sartre calls this "bad faith." He begins by attempting to take human sexuality seriously as a fundamental category, but ends by abandoning the effort in favor of other substitutes. (shrink)
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