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Results for 'Vivien Lewis'

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  1.  34
    When does rapid presentation enhance digit span?Alan Baddeley &VivienLewis -1984 -Bulletin of the Psychonomic Society 22 (5):403-405.
  2.  203
    (1 other version)A Map of Metaphysics Zeta.Frank A.Lewis -2004 -Mind 113 (449):158-164.
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  3.  26
    A Map of Metaphysics Zeta.Frank A.Lewis -2001
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  4. Vectors in Group Change.Lewis Henry Rohrbaugh -1941 -Philosophical Review 50:551.
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  5.  23
    Reality.Lewis White Beck -1940 -Philosophy and Phenomenological Research 1 (1):114-119.
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  6.  12
    Popper.Lewis Wolpert -2000 -Bioessays 22 (3):308-308.
  7.  107
    Naturalism and the Problem of Evil.Del Kiernan-Lewis -2007 -Philo 10 (2):125-135.
    The evidential argument from evil against theism requires a background of assumptions which, if correct, would appear to pose at least as great an evidential threat to naturalism as extensive pain and suffering pose to theism. In this paper, I argue that the conscious suffering and objective moral judgments required to construct evidential arguments from evil form the basis of powerful prima facie arguments against naturalism that are similar in force and structure to recent versions of the evidential argument from (...) evil. (shrink)
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  8.  6
    Touchless Automatic Wonder: Found Text Photographs From the Real World.Lewis Koch -2009 - Borderland Books.
    Created as a poetic and visual journey, Touchless Automatic Wonder spans twenty-five years and four continents. These striking photographs capture “found text”: the sometimes mysterious, occasionally humorous, often cryptic presence of words in the everyday landscape. In Koch’s lyrical sequencing, the images reveal obscure and eccentric voices in their various and distinctive roles on the daily stage of the world around us. This intriguing approach at the intersection of language, image, and the social landscape will appeal to readers interested in (...) contemporary art and photography, popular culture, and conceptual concerns both literary and visual. (shrink)
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  9.  8
    Kierkegaard's presence in contemporary American life: essays from various disciplines.Lewis A. Lawson -1971 - Metuchen, N.J.,: Scarecrow Press.
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  10. Luther's Works, Volume 34, Career of the Reformer, IV.Lewis W. Spitz -1960
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  11. Whitehead’s “Approximation” to Bradley.Lewis S. Ford and Leemon Mchenry -1993 -Idealistic Studies 23 (2/3):103-110.
    Bradley and Whitehead certainly deserve a book-length comparison on such topics as experience, internal and external relations, particularly whole-part relations, time, and God. Leemon McHenry has explored these issues soberly and responsibly, and his conclusions are most informative. Yet I sometimes wonder whether the connection would be as firmly made had there not been one remark about Bradley in the preface to Process and Reality.
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  12.  50
    Empiricism and rationality.Lewis G. Creary -1971 -Synthese 23 (2-3):234 - 265.
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  13.  24
    " Demoralization" and decisionmaking: psychiatry again at the forefront.Lewis M. Cohen -2004 -Hastings Center Report 34 (6):7.
  14.  34
    Genetic and Coordinate Division Correlated.Lewis S. Ford -1971 -Process Studies 1 (3):199-209.
  15.  31
    The Past as Given by Mannoia.Lewis S. Ford -1986 -Modern Schoolman 64 (1):45-51.
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  16.  43
    Introduction.Lewis R. Gordon -2001 -Radical Philosophy Review 4 (1-2):3-3.
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  17.  25
    Epistemological and Social Problems of the Sciences in the Early Nineteenth Century. Hans Jahnke, Michael Otte.Lewis Pyenson -1982 -Isis 73 (2):319-320.
  18.  11
    Leçons sur la genèse des théories physiques. Galilée, Amprère, EinsteinJacques Merleau-Ponty.Lewis Pyenson -1975 -Isis 66 (2):268-270.
  19. The Lure of God.Lewis S. Ford &J. Gerald Janzen -1978
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  20.  4
    A World Apart?: An Essay on the Autonomy of the Law.Lewis Kornhauser -1998 - Law and Economics Programme, Faculty of Law, University of Toronto.
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  21.  13
    L'analyse économique du droi.Lewis A. Kornhauser -1985 -Revue de Synthèse 106 (118-119):313-329.
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  22.  237
    On some difficulties with Whitehead's definition of abstractive hierarchies.Lewis S. Ford -1970 -Philosophy and Phenomenological Research 30 (3):453-454.
  23.  12
    Law as an achievement of governance.Lewis A. Kornhauser -2022 -Australian Journal of Legal Philosophy 47 (1).
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  24.  184
    The future as active.Lewis S. Ford -2000 -Journal of Speculative Philosophy 14 (1):17-23.
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  25.  12
    AFTERWORD. A Sampling of Other Interpretations.Lewis S. Ford -1983 - In Lewis S. Ford & George L. Kline,Explorations in Whitehead's philosophy. New York: Fordham University Press. pp. 305-346.
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  26. Alfred north Whitehead and Charles Hartshorne.Lewis S. Ford -2009 - In Graham Oppy & Nick Trakakis,Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 5--53.
     
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  27.  53
    Enduring Subjectivity.Lewis S. Ford -2006 -Process Studies 35 (2):291-318.
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  28.  33
    The Infinite God of Process Theism.Lewis S. Ford -1981 -Proceedings and Addresses of the American Philosophical Association 55:84.
  29.  55
    Whitehead’s Creative Transformations: A Summation.Lewis S. Ford -2006 -Process Studies 35 (1):134-164.
  30.  42
    Illness, Pain, and Health Care in Early Christianity, by Helen Rhee. Grand Rapids, MI: Eerdmans Publishing, 2022.Molly Ayn Jones-Lewis -2024 -Journal of Medical Humanities 45 (1):131-133.
  31.  17
    Assessment in Education.D. G.Lewis -1975 -British Journal of Educational Studies 23 (2):238-239.
  32. Does Technology Work.DaLewis -forthcoming -A Critical Review.
  33.  9
    I. koordination und konvention.DavidLewis -1975 - InKonventionen: Eine Sprachphilosophische Abhandlung. De Gruyter. pp. 5-52.
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  34.  13
    On Language, Theology, and Utopia.RhodriLewis -2012 -Intellectual History Review 22 (2):297-299.
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  35.  23
    Organic Metaphor and Edenic Myth in George Bancroft's History of the United States.MerrillLewis -1965 -Journal of the History of Ideas 26 (4):587.
  36.  71
    Some observations on natural rights and the general will (I).H. D.Lewis -1937 -Mind 46 (184):437-453.
  37.  7
    Studied Perception and a Phenomenology of Bodily Gesturality.TysonLewis -2013 -Philosophy of Education 69:341-349.
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  38.  94
    The “True” Homer.PericlesLewis -1992 -New Vico Studies 10:24-35.
  39.  7
    The Wolfe Who Cried Caucus: Reform and the Political Science Profession.Lewis Lipsitz -1971 -Politics and Society 1 (4):539-541.
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  40.  80
    Nuevo trabajo para una teoría de los universales [segunda parte].Diego Hernán Morales Pérez &DavidLewis -2015 -Ideas Y Valores 64 (158):249-279.
    El texto que se presenta aquí es la segunda parte de la traducción de New Theory of Universalsy se corresponde con las últimas secciones del artículo original. En el anterior número de Ideas y Valores (157 de abril de 2015) se publicó la primera parte, que corresponde a la introducción y las dos primeras secciones del original.
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  41.  19
    Choosing Ends and Choosing Means: Teleological Reasoning in Law.Lewis A. Kornhauser -2011 - In Colin Aitken, Amalia Amaya, Kevin D. Ashley, Carla Bagnoli, Giorgio Bongiovanni, Bartosz Brożek, Cristiano Castelfranchi, Samuele Chilovi, Marcello Di Bello, Jaap Hage, Kenneth Einar Himma, Lewis A. Kornhauser, Emiliano Lorini, Fabrizio Macagno, Andrei Marmor, J. J. Moreso, Veronica Rodriguez-Blanco, Antonino Rotolo, Giovanni Sartor, Burkhard Schafer, Chiara Valentini, Bart Verheij, Douglas Walton & Wojciech Załuski,Handbook of Legal Reasoning and Argumentation. Dordrecht, Netherland: Springer Verlag. pp. 387-412.
    This essay investigates consequentialist reasoning in law. It begins with a brief exposition of the structure of consequentialist reasoning. It then turns to the role of consequentialist reasoning in two aspects of legal decision-making. Legal officials must reason both about ends and about the choice of means to achieve those ends. Legal instrumentalism, however, takes many forms, and different forms identify different officials to engage in the task of reasoning consequentially to choose means. The essay then considers the difficulties posed (...) by the fact that legal decision-makers choose policies or institutions that structure the outcomes they hope to achieve. Finally, the essay considers the role that consequentialist reasoning may play in choosing ends. (shrink)
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  42.  40
    Economic rationality in the analysis of legal rules and institutions.Lewis A. Kornhauser -2004 - In Martin P. Golding & William A. Edmundson,The Blackwell Guide to the Philosophy of Law and Legal Theory. Malden, MA: Wiley-Blackwell. pp. 67--79.
    This chapter contains section titled: Introduction A Characterization of Economic Analysis of Law Normativity Preference and Obligation Concluding Remarks Note References.
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  43. Notes on the Logic of Legal Change.Lewis A. Kornhauser -1996 - In David Braybrooke,Social Rules. Westview.
     
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  44.  12
    Freedom Forgotten and Remembered.Lewis White Beck -1943 -Philosophy and Phenomenological Research 4 (1):101-104.
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  45.  13
    Guest Editor's Introduction.Court D.Lewis -2022 -The Acorn 22 (2):79-81.
    In this introduction to a special section on the philosophy of Bat-Ami Bar On, guest editor CourtLewis introduces Jennifer Kling’s article on equitable resettlement of refugees, Wim Laven’s article on meaningful political citizenship, and his own work on the analysis of the violent threat of citizen culture-warriors.
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  46.  68
    George Engel's legacy for the philosophy of medicine and psychiatry.BradleyLewis -2007 -Philosophy, Psychiatry, and Psychology 14 (4):pp. 327-330.
    In lieu of an abstract, here is a brief excerpt of the content:George Engel’s Legacy for the Philosophy of Medicine and PsychiatryBradleyLewis (bio)KeywordsBiopsychosocial model, George Engel, pragmatism, philosophy of medicine, philosophy of psychiatryEach of the respondents to this paper raises critical and important concerns. I am grateful for the quality of their insights. David Brendel’s response, along with his recent book, Healing Psychiatry: Bridging the Science/Humanism Divide, resembles my efforts in several ways. Like Brendel, I too believe that (...) the American pragmatic philosophy can be helpful in healing the splits and divisions within psychiatry. And, like Brendel, I believe that psychiatry would benefit from what he calls the “four ps” of pragmatism. Where we differ with regard to George Engel and his biopsychosocial model seems to be less about philosophy and more about strategy. Brendel argues that Engel was too scientistic in his manifest reasoning to be considered a pragmatist. I agree with this description of Engel. But, strategically, we can go beyond Engel’s manifest reasoning to draw out the implications of Engel’s writings in a pragmatic fashion. I am not saying that Engel did this himself; I am only saying that it is very possible to reinterpret Engel along these lines.Brendel also argues that the biopsychosocial model itself needs improvement. But, just as it is possible to update Engel’s theoretical scaffold, we can also update Engel’s biopsychosocial model. Along the lines of Brendel’s concerns, we can easily revise the model so that we remember that not all problems need complex analysis and interventions. Some problems are relatively simple and can have a simple solution. We can also revise the model so we include questions of consumer participation and the provisional nature of the clinical encounter. I see nothing in the biopsychosocial model that contradicts either of these concerns. Yes, the biopsychosocial model needs to be updated, refurbished, expanded, and reimagined. That is my point in the paper.The traction of Brendel’s concerns is not can we reinterpret Engel? or can we refresh the biopsychosocial model?—of course we can. The traction of his concern seems to be “should we?” To this strategic question, Brendel’s answer is no and my answer is yes. I argue that it is a good idea to refresh and refurbish Engel and his biopsychosocial model because it helps to create a connection with an important tradition within both medicine and psychiatry: the tradition of balanced, broadminded, nuanced, patient-centered and anti-reductionistic [End Page 327] care. This tradition is important because medicine and psychiatry seem perpetually vulnerable to the temptations of reductionist approaches and to what Engel, and Nassir Ghaemi more recently, call “dogmatism” (Engel 1977, 130; Ghaemi, 2003, 301). Whether reductionism and dogmatism take the form of biopsychiatry, or psychoanalysis, or antipsychiatry, or cognitive-behavioral therapy, the problems of dogmatism are the same.I am sure Brendel would agree with this, which is why he raises pluralism to such a prominent position in his own reasoning. The difference is that Brendel believes we can better get to this kind of balanced clinical care by letting go of the past figures like Engel and moving into the bright light of the twenty-first century. Maybe so. But my thinking when I wrote the paper goes the other way around. For me, if clinical medicine and psychiatry more carefully tended to its history and tradition, it would be less likely to fall sway to the next Johnny-come-lately reductionistic model.Jeffery Spike’s memories of George Engel during the years they worked together at the University of Rochester School of Medicine provide a good sense of why Engel is an important figure to remember and to pay homage. As Spike puts it, Engel was not only a “legendary figure” with an “almost mythical diagnostic ability,” Engel “probably had more influence on the philosophy of medicine in the United States than any other person, physician, or philosopher.” Both of these accomplishments help to explain why Engel is worth remembering.Those of us in medicine and psychiatry all know mythical clinicians and teachers—the ones who seem like Michael Jordan used to seem on the basketball court, able to somehow make even... (shrink)
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  47.  21
    Queering paradigms IVa: insurgências queer ao sul do equador.Elizabeth SaraLewis,Rodrigo Borba,Branca Falabella Fabrício &Diana de Souza Pinto (eds.) -2017 - New York: Peter Lang.
    Queering Paradigms IVa: Insurgências queer ao Sul do equador, junto com o volume Queering Paradigms IV: South-North Dialogues on Queer Epistemologies, Embodiments and Activisms (Lewis et al. 2014), divulga de forma multilíngue pesquisas apresentadas no 4° Congresso Internacional Queering Paradigms (QP4), sediado no Rio de Janeiro, Brasil. Ambos os volumes compartilham o objetivo de analisar o status quo e os desafios para o futuro dos Estudos Queer a partir de uma perspectiva inter/multidisciplinar, concentrando-se sobre as relações entre os eixos (...) Sul-Norte. O presente livro oferece capítulos escritos em português e espanhol, línguas subalternas na academia global, visando a privilegiar vozes e conhecimentos do Sul. Os trabalhos reunidos neste volume insurgem contra a colonização epistemológica dos corpos que habitam o Sul global e apontam para os problemas que surgem quando a(s) Teoria(s) Queer do Norte são aplicadas sem adaptação a outros contextos. Além de violências epistemológicas, a falta de atenção ao que acontece ao sul do equador pode levar a uma paralização do debate queer. O convite que esses capítulos fazem é um desafio a olhar para onde não se costuma olhar e ouvir as vozes que não se costuma ouvir, de forma a devolver ao queer seu potencial de contestação. Queering Paradigms IVa: Insurgências queer ao Sul do equador, junto con el tomo Queering Paradigms IV: South-North Dialogues on Queer Epistemologies, Embodiments and Activisms (Lewis et al. 2014), difunde de forma multilingüe algunas de las investigaciones presentadas en el 4o Congreso Internacional Queering Paradigms (QP4), en Río de Janeiro, Brasil. Ambos tomos comparten el objetivo de analizar el estado actual y los desafíos para el futuro de los Estudios Queer desde una perspectiva inter/multidisciplinaria, concentrándose sobre las relaciones entre el eje Sur-Norte. El presente libro ofrece capítulos escritos en portugués y español, lenguas subalternas en la academia global, con la pretensión de privilegiar voces y conocimientos del Sur. Los trabajos reunidos en este tomo se insurgen contra la colonización epistemológica de los cuerpos que habitan el Sur global y apuntan a los problemas que surgen cuando la(s) Teoría(s) Queer del Norte son aplicadas sin adaptación a otros contextos. Además de las violencias epistemológicas, la falta de atención a lo que acontece al sur del Ecuador puede llevar a una paralización del debate queer. La propuesta de estos capítulos es un desafío a mirar para dónde no se suele mirar y a escuchar las voces que no se suelen escuchar, para devolverle al queer su potencial de contestación. (shrink)
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  48. JOHNSON, Nurslings of Immortality. [REVIEW]John Wren-Lewis -1957 -Hibbert Journal 56:96.
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  49.  21
    Agrarian (In) Equality (and Dependency) vs Commerce and Liberty: Reconsidering the Relation between Constitutional Government and Economic Inequality in the American Republic.DavidLewis Schaefer -2019 -The European Legacy 24 (7):769-788.
    I. Accompanying the rise of professed socialists to political prominence in the United States and Britain, a growing academic literature, spearheaded by French economist Thomas Piketty’s bestsellin...
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  50.  21
    Illiberal Justice: John Rawls Vs. The American Political Tradition.DavidLewis Schaefer -2007 - University of Missouri.
    "Schaefer challenges John Rawls's practically sacrosanct status among scholars of political theory, law, and ethics by demonstrating how Rawls's teachings deviate from the core tradition of American constitutional liberalism toward ...
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