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  1.  112
    G. E. Moore's Theory of Sense-Data.VirginiaPresson -1951 -Journal of Philosophy 48 (January):34-41.
  2.  103
    Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin reply.Virginia Moyer,Steven M. Teutsch &Jeffrey R. Botkin -2009 -Hastings Center Report 39 (1):7-8.
  3. The Ethics of Care: Personal, Political, Global.Virginia Held -2006 - New York: Oup Usa. Edited by David Copp.
    Virginia Held assesses the ethics of care as a promising alternative to the familiar moral theories that serve so inadequately to guide our lives. The ethics of care is only a few decades old, yet it is by now a distinct moral theory or normative approach to the problems we face. It is relevant to global and political matters as well as to the personal relations that can most clearly exemplify care. This book clarifies just what the ethics of (...) care is: what its characteristics are, what it holds, and what it enables us to do. It discusses the feminist roots of this moral approach and why the ethics of care can be a morality with universal appeal. Held examines what we mean by "care," and what a caring person is like. Where other moral theories demand impartiality above all, the ethics of care understands the moral import of our ties to our families and groups. It evaluates such ties, focusing on caring relations rather than simply on the virtues of individuals. The book proposes how such values as justice, equality, and individual rights can "fit together" with such values as care, trust, mutual consideration, and solidarity. In the second part of the book, Held examines the potential of the ethics of care for dealing with social issues. She shows how the ethics of care is more promising than Kantian moral theory and utilitarianism for advice on how expansive, or not, markets should be, and on when other values than market ones should prevail. She connects the ethics of care with the rising interest in civil society, and considers the limits appropriate for the language of rights. Finally, she shows the promise of the ethics of care for dealing with global problems and seeing anew the outlines of international civility. (shrink)
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  4.  420
    Feminist morality: transforming culture, society, and politics.Virginia Held -1993 - Chicago: University of Chicago Press.
    How is feminism changing the way women and men think, feel, and act?Virginia Held explores how feminist theory is changing contemporary views of moral choice. She proposes a comprehensive philosophy of feminist ethics, arguing persuasively for reconceptualizations of the self of relations between the self and others and of images of birth and death, nurturing and violence. Held shows how social, political, and cultural institutions have traditionally been founded upon masculine ideals of morality. She then identifies a distinct (...) feminist morality that moves beyond culturally embedded notions about motherhood and female emotionality. Examining the effects of this alternative moral and ethical system on changing social values, Held discusses its far-reaching implications for altering standards of freedom, democracy, equality, and personal development. Ultimately, she concludes, the culture of feminism could provide a fresh perspective on--even solutions to--contemporary social problems. Feminist Morality makes a vital contribution to the ongoing debate in feminist theory on the importance of motherhood. For philosophers and other readers outside feminist theory, it offers a feminist moral and social critique in clear and accessible terms. (shrink)
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  5.  9
    Philosophy & political action.Virginia Held,Kai Nielsen &Charles Parsons (eds.) -1972 - New York,: Oxford University Press.
  6. Solomon--the ultimate moral expert?Virginia L. Warren -1989 -Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 2 (6):375-379.
     
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  7.  181
    Responsible Artificial Intelligence: How to Develop and Use Ai in a Responsible Way.Virginia Dignum -2019 - Springer Verlag.
    In this book, the author examines the ethical implications of Artificial Intelligence systems as they integrate and replace traditional social structures in new sociocognitive-technological environments. She discusses issues related to the integrity of researchers, technologists, and manufacturers as they design, construct, use, and manage artificially intelligent systems; formalisms for reasoning about moral decisions as part of the behavior of artificial autonomous systems such as agents and robots; and design methodologies for social agents based on societal, moral, and legal values. Throughout (...) the book the author discusses related work, conscious of both classical, philosophical treatments of ethical issues and the implications in modern, algorithmic systems, and she combines regular references and footnotes with suggestions for further reading. This short overview is suitable for undergraduate students, in both technical and non-technical courses, and for interested and concerned researchers, practitioners, and citizens. (shrink)
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  8.  72
    Rights and goods: justifying social action.Virginia Held -1984 - Chicago: University of Chicago Press.
    Theories of justice, arguesVirginia Held, are usually designed for a perfect, hypothetical world. They do not give us guidelines for living in an imperfect world in which the choices and decisions that we must make are seldom clear-cut. Seeking a morality based on actual experience, Held offers a method of inquiry with which to deal with the specific moral problems encountered in daily life. She argues that the division between public and private morality is misleading and shows convincingly (...) that moral judgment should be contextual. She maps out different approaches and positions for various types of issues, including membership in a state, legal decisions, political activities, economic transactions, interpersonal relations, diplomacy, journalism, and determining our obligation to future generations. Issues such as these provide the true test of moral theory, since its success is seen in the willingness of conscientious persons to commit themselves to it by acting on it in their daily lives. (shrink)
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  9. Feminist Morality: Transforming Culture, Society, and Politics.Virginia Held -1996 -Hypatia 11 (1):155-167.
    Virginia Held's Feminist Morality defends the idea that it is possible to transform the "public" sphere by remaking it on the model of existing "private" relationships such as families. This paper challenges Held's optimism. It is argued that feminist moral inquiry can aid in transforming the public sphere only by showing just how much the allegedly "private" realms of families and personal relationships are shaped-and often misshapen-by public demands and concerns.
     
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  10.  535
    Justice and care: essential readings in feminist ethics.Virginia Held (ed.) -1995 - Boulder, Colo.: Westview Press.
    When feminist philosophers first turned their attention to traditional ethical theory, its almost exclusive emphasis upon justice, rights, abstract rationality, and individual autonomy came under special criticism. Women’s experiences seemed to suggest the need for a focus on care, empathetic relations, and the interdependence of persons.The most influential readings of what has become an extremely lively and fruitful debate are reproduced here along with important new contributions by Alison Jaggar and Sara Ruddick. As this volume testifies, there is no agreement (...) on the important questions about the relationship between justice and care, but the debate has deepened and enriched our understanding in many ways. Justice and Care is a valuable collection of readings—an essential tool for anyone studying the state of feminist thought in particular or ethical theory in general. (shrink)
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  11.  616
    Can a random collection of individuals be morally responsible?Virginia Held -1970 -Journal of Philosophy 67 (14):471-481.
  12. Ciencia y Religión. Dos visiones del mundo, de Agustín Udías.Virginia Fernández Aguinaco -2010 -Critica: La Reflexion Calmada Desenreda Nudos 60 (966):101.
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  13. Entrevista con Paloma Escudero, directora de UNICEF España.Virginia Fernández Aguinaco &Paloma Escudero -2011 -Critica: La Reflexion Calmada Desenreda Nudos 61 (976):71-74.
    UNICEF España ocupa un local bastante amplio en Mauricio Legendre, a espaldas de la estación de Chamartín y a poca distancia de la Plaza de Castilla en la capital madrileña. Un local que luce, dentro y fuera, el característico azul de la organización. Se respira, en esta sede, un ambiente de intenso trabajo� entusiasmante. Da la impresión de que quienes están en la tarea lo hacen con ilusión, con ganas. Lacalidez de la acogida y el clima de confianza facilitan una (...) entrevista muy cordial y amigable. Paloma Escudero es quien dirige estos laboriosos equipos. Una mujer joven y animosa, que llegó a UNICEF tras una larga trayectoria de éxito profesional pero también de aventuras como voluntaria alrededor del mundo� Me pregunto, sin embargo, si realmente estas organizaciones son eficaces en países como España, el los que la infancia no parece malnutrición y parece estar bien atendida en todos los aspectos. Es lo primero que planteo�. (shrink)
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  14. Mínimo muestreo de opiniones... muy poco científicas.Virginia Fernández Aguinaco -2008 -Critica 58 (951):94-96.
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  15. Yo fui el médico de Santa Teresa de Avila, de Fernando Lorente Arenas.Virginia Fernández Aguinaco -2010 -Critica: La Reflexion Calmada Desenreda Nudos 60 (967):109.
     
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  16.  83
    La influencia de Aristóteles en la filosofía novohispana.Virginia Aspe Armella -2010 -Anales Del Seminario de Historia de la Filosofía 27:153-164.
    Este texto busca poner de relieve la influencia que tuvo Aristóteles sobre pensadores del XVI novohispano. Influencia que se suma a la de Escoto, Aquino y Suárez y a partir de la cual se busca comprender la relación entre la filosofía aristotélica y el tomismo novohispano. Es decir, a partir de cierto horizonte de comprensión, estudiar el límite y alcance de principios aristotélicos en la filosofía tomista y a Aristóteles mismo como factor de comprensión del pensamiento novohispano.
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  17. V. 3.Virginia Cox &Joanne Paul -2021 - In Eugenio F. Biagini,A cultural history of democracy. New York: Bloomsbury Academic.
     
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  18.  59
    This Sharpening Tension.Sister M. StVirginia -1952 -Thought: Fordham University Quarterly 27 (4):563-563.
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  19.  23
    A memetic approach to project scheduling that maximizes the effectiveness of the human resources assigned to project activities.Virginia Yannibelli &Analía Amandi -2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho,Hybrid Artificial Intelligent Systems. Springer. pp. 159--173.
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  20.  135
    The ethics of care.Virginia Held -2000 - In Steven M. Cahn,Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
    In the last few decades, the ethics of care as a feminist ethic has given rise to extensive literature, and has affected moral inquiries in many areas. It offers a distinctive challenge to the dominant moral theories: Kantian moral theory, utilitarianism, and virtue ethics. This chapter outlines the distinctive features and promising possibilities of the ethics of care, and the criticisms that have been made against it. It then examines the ethics of care’s recognition of human dependency and of the (...) importance of responding to needs; its interpretation of the roles of emotion and reason in moral understanding; and its critique of liberal individualism and development of a conception of the person as relational. The ethics of care contrasts care with justice, tries to integrate them, and reconceptualizes public and private life and morality. (shrink)
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  21. Fundación ayuda a niños y adolescentes en riesgo: Entrevista a Isabel Vega.Virginia Fernández Aguinaco -2004 -Critica 54 (912):70-72.
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  22. ¿Nuevas formas de dialogar?: Bloggers, trolls y otras especies.Virginia Fernández Aguinaco -2006 -Critica 56 (938):72-74.
     
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  23. Y de mí, ¿quién ha cuidado?: crónica de una experiencia de "cuidadora", más o menos estresada.Virginia Fernández Aguinaco -2010 -Critica: La Reflexion Calmada Desenreda Nudos 60 (968):90-92.
     
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  24. Why We Must Refer to a Natural Law.Virginia Black -2008 -Vera Lex 9 (1/2):150-154.
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  25. Centralità dell'informazione nella democrazia.Virginia Lozito -2006 -Studium 102 (1):154-157.
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  26. The Ethics of Care. Personal, Political, and Global.Virginia Held -2007 -Tijdschrift Voor Filosofie 69 (2):399-399.
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  27.  11
    Witchcraft, Demonology, and Confession in Early Modern France.Virginia Krause -2015 - Cambridge University Press.
    Denounced by neighbors and scrutinized by demonologists, the early modern French witch also confessed, self-identified as a witch and as the author of horrific deeds. What led her to this point? Despair, solitude, perhaps even physical pain, but most decisively, demonology's two-pronged prosecutorial and truth-seeking confessional apparatus. This book examines the systematic and well-oiled machinery that served to extract, interpret, and disseminate witches' confessions in early modern France. For the demonologist, confession was the only way to find out the truth (...) about the clandestine activities of witches. For the witch, however, trial confessions opened new horizons of selfhood. In this book,Virginia Krause unravels the threads that wove together the demonologist's will to know and the witch's subjectivity. By examining textual and visual evidence, Krause shows how confession not only generated demonological theory but also brought forth a specific kind of self, which we now recognize as the modern subject. (shrink)
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  28.  22
    Transhumanismo y posthumanismo.Virginia Fusco &Fernando Broncano -2020 -Isegoría 63:283-288.
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  29.  100
    A vindication of political virtue: the political theory of Mary Wollstonecraft.Virginia Sapiro -1992 - Chicago: University of Chicago Press.
    Nearly two hundred years ago, Mary Wollstonecraft wrote what is considered to be the first major work of feminist political theory: A Vindication of the Rights of Women . Much has been written about this work, and about Wollstonecraft as the intellectual pioneer of feminism, but the actual substance and coherence of her political thought have been virtually ignored.Virginia Sapiro here provides the first full-length treatment of Wollstonecraft's political theory. Drawing on all of Wollstonecraft's works and treating them (...) thematically rather than sequentially, Sapiro shows that Wollstonecraft's ideas about women's rights, feminism, and gender are elements of a broad and fully developed philosophy, one with significant implications for contemporary democratic and liberal theory. The issues raised speak to many current debates in theory, including those surrounding interpretation of the history of feminism, the relationship between liberalism and republicanism in the development of political philosophy, and the debate over the canon. For political scientists, most of whom know little about Wollstonecraft's thought, Sapiro's book is an excellent, nuanced introduction which will cause a reconsideration of her work and her significance both for her time and for today's concerns. For feminist scholars, Sapiro's book offers a rounded and unconventional analysis of Wollstonecraft's thought. Written with considerable charm and verve, this book will be the starting point for understanding this important writer for years to come. (shrink)
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  30.  21
    Transformed Lives: Making Sense of Atonement Today by Cynthia S. W. Crysdale.Virginia W. Landgraf -2018 -Journal of the Society of Christian Ethics 38 (1):208-209.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Transformed Lives: Making Sense of Atonement Today by Cynthia S. W. CrysdaleVirginia W. LandgrafTransformed Lives: Making Sense of Atonement Today Cynthia S. W. Crysdale new york: seabury books, 2016. 192 pp. $16.00Cynthia Crysdale aims to show how atonement can have meaning for modern and postmodern Christians who reject the idea that God wills Jesus's violent death. She starts with stories of people who were estranged from God but (...) have been given grace to love God anew. Their subsequent lives are not perfect and involve multiple deaths of the old self and resurrections into the new. Yet there is a reconciliation not present beforehand: not a change in God, who has always loved us, but a change in us. Crysdale seeks to navigate between two undesirable positions: a penal substitutionary doctrine of the atonement, which she thinks posits a violent God, or a rejection of the idea of atonement altogether. She sees atonement as not only moral influence showing an example but a relationship that involves our whole being.Crysdale then presents a historical overview to show that this understanding of atonement is a plausible interpretation of scripture and tradition. Biblical sacrifices were not intended to propitiate an angry deity but to expiate human sin. New Testament writers who saw Jesus's death on the cross in continuity with these sacrifices were not implying that God was punishing Jesus. Jesus's statements about giving his life as a ransom prophesied the subversion of patron–client power relations rather than predicting a transaction whereby Jesus would pay for sin. Subsequent writers who saw Jesus as gaining victory over the devil saw God and Jesus as united against the powers and Jesus as attaining justice by love. Even Anselm, sometimes blamed for the penal substitutionary view, intended to avoid the idea of the crucifixion as God's punishment of Jesus. In the honor code of the time, either satisfaction or punishment was required. Therefore, Jesus's act of making satisfaction is precisely not punishment. Crysdale sees subsequent conflations of satisfaction and punishment as distorting Anselm's original intent and implying that God requires violent punishment of sin. [End Page 208]Crysdale then takes readers on a tour of changes in scientific, historical, and epistemological consciousness in the modern era to ask how theology might be done today. Drawing on Bernard Lonergan, she describes multiple dimensions of conversion that are all instances of grace when they occur. She then interprets the incarnation as indicating God's offer of friendship with humanity and Jesus's death and resurrection as indicating the transformation of power and oppression. Believing that an abstract atonement over the heads of human beings does not exist, she concludes with further stories of lives transformed by an encounter with God, including Martin Luther King Jr. and Dorothy Day.This book is suitable for educated lay adults, advanced undergraduates, or introductory seminary courses. Protestant audiences may find it typically Catholic, even though Crysdale is an Anglican, because it emphasizes changed lives rather than God's act of justification prior to any change in us. Theologically, it does not deal with every possible objection to its thesis. Those concerned with cultures of impunity, where malevolent lawlessness gets its way, may think that rejecting any sense of punishment of sin in the crucifixion throws the baby out with the bathwater. Recently, Fleming Rutledge (in The Crucifixion), drawing on Karl Barth, has made a point of retaining punishment as one meaning of the atonement even while emphasizing that God's wrath is always in the service of God's love. Transformed Lives does not have the last word on the atonement and would not claim to, since Crysdale wants to invite readers to do theology befitting their changing context. However, readers at many levels will benefit from its accessible treatment of its topic and invitation to reflection that befits a loving, reconciling, evil-opposing God.Virginia W. LandgrafAmerican Theological Library AssociationCopyright © 2018 Society of Christian Ethics... (shrink)
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  31. Cenas calientes y frías...: un comedor social en el corazón de Madrid: Hermandad del Refugio.Virginia Fernández Aguinaco -2011 -Critica: La Reflexion Calmada Desenreda Nudos 61 (975):81-84.
    La Sede de la santa, Pontificia y Real Hermandad del Refugio y Piedad de Madrid, está situada a poca distancia de la Gran Vía, entre la calle Puebla, la corredera Baja de San Pablo y la calle de la Ballesta. Una zona muy poblada, de calles estrechas, edificios históricos, viviendas pobres o muy modestas, pequeños comercios y lugar de tráfico� Zona muy degradada en tiempos y que el Ayuntamiento ha tratado de mejorar en los últimos años. La Sede es también (...) iglesia de san Antonio de los alemanes: una joya única del Barroco que merece la pena visitar. (shrink)
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  32. El Código Da Vinci y otras fantasías.Virginia Fernández Aguinaco -2006 -Critica 56 (935):84-86.
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  33. Entrevista con Pelayo Gutiérrez, Premio Goya al mejor sonido por "El otro lado de la cama".Virginia Fernández Aguinaco -2003 -Critica 53 (907):62-64.
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  34. Jacques Lacan's two-dimensional subjectivity.Virginia Blum &Heidi Nast -2000 - In Mike Crang & N. J. Thrift,Thinking space. New York: Routledge. pp. 183--204.
     
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  35. Abyectos, cutres, horteras... La frikimanía nacional.Virginia Fernández -2008 -Critica 58 (953):93.
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  36. Listening to witches : Bodin's use of confession in De la démonomanie des sorciers.Virginia Krause -2013 - In Howell A. Lloyd,The Reception of Bodin. Boston: Brill.
     
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  37.  8
    Betty repacholi.Virginia Slaughter,Michelle Pritchard &Vicki Gibbs -2003 - In Betty Repacholi & Virginia Slaughter,Individual Differences in Theory of Mind: Implications for Typical and Atypical Development. Hove, E. Sussex: Psychology Press. pp. 68.
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  38.  37
    (1 other version)Feminist Directions in Medical Ethics.Virginia L. Warren -1989 -Hypatia 4 (2):73-86.
    I explore some new directions—suggested by feminism—for medical ethics and for philosophical ethics generally. Moral philosophers need to confront two issues. The first is deciding which moral issues merit attention. Questions which incorporate the perspectives of women need to be posed—e. g., about the unequal treatment of women in health care, about the roles of physician and nurse, and about relationship issues other than power struggles. “Crisis issues” currently dominate medical ethics, to the neglect of what I call “housekeeping issues.” (...) The second issue is how philosophical moral debates are conducted, especially how ulterior motives influence our beliefs and arguments. Both what we select—and neglect—to study as well as the “games” we play may be sending a message as loud as the words we do speak on ethics. (shrink)
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  39.  16
    Supporting responsible research and innovation within a university-based digital research programme: Reflections from the “hoRRIzon” project.Virginia Portillo,Peter Craigon,Liz Dowthwaite,Chris Greenhalgh &Elvira Pérez-Vallejos -2022 -Journal of Responsible Technology 12 (C):100045.
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  40.  32
    Lessons learned from nurses’ requests for ethics consultation: Why did they call and what did they value?Virginia L. Bartlett &Stuart G. Finder -2018 -Nursing Ethics 25 (5):601-617.
    Background: An ongoing challenge for clinical ethics consultation is learning how colleagues in other healthcare professions understand, make use of, and evaluate clinical ethics consultation services. Aim: In pursuing such knowledge as part of clinical ethics consultation service quality assessment, clinical ethics consultation services can learn important information about the issues and concerns that prompt colleagues to request ethics consultation. Such knowledge allows for greater outreach, education, and responsiveness by clinical ethics consultation services to the concerns of clinician colleagues. Design: (...) This quality assessment project explores consultation requests and follow-up questionnaire responses voluntarily submitted from nurses who requested clinical ethics consultation. We present qualitative data analyzed using content analysis and constant comparison methods to identify key concerns that prompted requests as well as common themes among nurse requestors’ evaluations of what was most important in clinical ethics consultations. Participants and context: A total of 41 nurses requesting clinical ethics consultation and 15 who returned the follow-up questionnaire. Ethical considerations: Our Office of Research Compliance and Quality Improvement determined that our project was not considered human subjects research and so did not require institutional review board approval or exemption. However, efforts were made to avoid any sense of coercion and all data were de-identified prior to analysis. Findings: Our analysis revealed six main categories of issues that prompted nurses’ requests for ethics consultation, as well as unifying themes around nurses’ experiences, advocacy, and family support while caring for patients in the intersections of patients, families, and physicians. Discussion: The insights gained from analyzing nurses’ requests for and responses to clinical ethics consultation may serve as a resource for clinical ethics consultation services seeking to identify, respond to, and educate regarding issues of importance to nurse colleagues and may be a resource for nursing administrators and leadership seeking to identify and address common ethical issues nurses face. Conclusion: Ongoing work on clinical ethics consultation service quality improvement and engagement with our nursing colleagues about their concerns prompting—and their evaluations of—clinical ethics consultation are necessary. (shrink)
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  41.  57
    Moral Subjects: The Natural and the Normative.Virginia Held -2002 -Proceedings and Addresses of the American Philosophical Association 76 (2):7 - 24.
  42.  126
    Ethics in artificial intelligence: introduction to the special issue.Virginia Dignum -2018 -Ethics and Information Technology 20 (1):1-3.
  43.  127
    Group responsibility for ethnic conflict.Virginia Held -2002 -The Journal of Ethics 6 (2):157-178.
    When a group of persons such as a nation orcorporation has a relatively clear structureand set of decision procedures, it is capableof acting and should, it can well be argued, beconsidered morally as well as legallyresponsible. This is not because it is afull-fledged moral person, but becauseassigning responsibility is a human practice,and we have good moral reasons to adopt thepractice of considering such groupsresponsible. From such judgments, however,little follows about the responsibility ofindividual members of such groups; much moreneeds to be (...) ascertained about which officialsor executives are responsible for what beforewe can consider individual members of nationsor corporations responsible.Whether an unorganized group can be morallyresponsible is much less clear, but there havebeen useful discussions in recent years of thepossible responsibility of whites for racism,or males for sexism, and the like. In thisessay I explore arguments for consideringgroups or their members responsible for ethnicconflict. Such groups may lack a clearorganizational structure, but they are notrandom assortments of persons. Groups can andoften should take responsibility for theattitudes and actions of their members, and cansometimes be considered responsible for failingto do so. And persons often can and shouldtake responsibility for the attitudes andactions of the groups of which they aremembers. (shrink)
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  44. Feminizando a Heidegger: la lectura derrideana de la mujer y el ultrahombre.Virginia Mabel Cano -2011 -Laguna 28:117-134.
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  45. Crisis esencial: convirtiendo en génesis nuestro Apocalipsis.Virginia Gawel -forthcoming -Krisis.
     
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  46. Foreword.Virginia S. Lee -2018 - In Jeffery Galle & Rebecca L. Harrison,Revitalizing classrooms: innovations and inquiry pedagogies in practice. Lanham: Rowman & Littlefield.
     
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  47.  11
    Investigating animal abuse crime scenes: a field guide.Virginia M. Maxwell -2023 - London: CRC Press, Taylor & Francis Group, CRC Pressis an imprint of the Taylor & Francis Group, an informa business. Edited by Martha Smith-Blackmore.
    Investigating Animal Abuse Crime Scenes: A Field Guide is designed for first responders-such as animal control officers and police officers-as well as forensic scientists and other criminal justice professionals who are who are tasked with processing and analyzing animal crime scenes and evidence. The book serves equally as a useful resource for those in the field and laboratory, in addition to those professionals who are further along in the investigative and judicial process.
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  48. Afternoon on an old farm: Verse.Virginia Mccormick -1931 -Pacific Philosophical Quarterly 12 (3):205.
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  49. Bradford, naturalist of souls.Virginia Taylor Mccormick -1928 -Pacific Philosophical Quarterly 9 (1):27.
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  50. Ibsen's portraiture of women.Virginia Taylor Mccormick -1922 -Pacific Philosophical Quarterly 3 (3):157.
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