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Results for 'Vincent Yu-Chung Shih'

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  1.  31
    The Literary Mind and the Carving of Dragons.Liu Wu-chi,Liu Hsieh &Vincent Yu-ChungShih -1960 -Journal of the American Oriental Society 80 (3):275.
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  2.  25
    Quantification of Respiratory and Muscular Perceived Exertions as Perceived Measures of Internal Loads During Domestic and Overseas Training Camps in Elite Futsal Players.Yu-Xian Lu,Filipe M. Clemente,Pedro Bezerra,Zachary J. Crowley-McHattan,Shih-Chung Cheng,Chia-Hua Chien,Cheng-Deng Kuo &Yung-Sheng Chen -2022 -Frontiers in Psychology 12.
    BackgroundThe rating of perceived exertion scales with respiratory and muscular illustrations are recognized as simple and practical methods to understand individual psychometric characteristics in breathing and muscle exertion during exercise. However, the implementation of respiratory and muscular RPE to quantify training load in futsal training camps has not been examined. This study investigates respiratory and muscular RPE relationships during domestic training camps and overseas training camps in an under 20 futsal national team.MethodsData collected from eleven field players were used for (...) comparison in this study. All players reported Borg CR10 RPE and 7-scales respiratory RPE and muscular RPE after training sessions and matches. Additionally, total distance covered and training impulse were used to quantify external and internal loads via the Polar Team Pro system. Paired-sample t-tests were used to compare the RPECR10, RPErespiration, RPEmuscle, TD, and TRIMP between DTC and OTC. Furthermore, linear regression was performed to determine the relationships among all RPE scales, TD, and TRIMP.ResultsThe RPECR10, TD, and TRIMP showed significant difference between DTC and OTC. Furthermore, linear regression analyses showed significant correlation between RPErespiration and RPEmuscle, RPECR10 and RPErespiration, and RPECR10 and RPEmuscle.ConclusionPictorial RPErespiration or RPEmuscle can be used as an alternative to quantify perceived measures of internal loads during DTC and OTC in futsal players. Interpretation of perceived measures of training load and cardiac-related responses in association with external training loads during short-term training camps would be useful in further understanding the demands of futsal players’ experience in these circumstances. (shrink)
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  3.  125
    Extending Theory of Planned Behavior to Understand Service-Oriented Organizational Citizen Behavior.Kuang-Chung Tsai,Tung-Hsiang Chou,Santhaya Kittikowit,Tanaporn Hongsuchon,Yu-Chun Lin &Shih-Chih Chen -2022 -Frontiers in Psychology 13.
    The financial crisis of 2007–2008 and the COVID-19 pandemic have caused many enterprises to suffer great losses. Thus, companies have to take measures such as pays cut, furloughs, or layoffs, which caused dissatisfaction among employees and triggered labor disputes. Therefore, this study explores the service-oriented organizational citizenship behavior based on the decomposed theory of planned behavior in order to understand the behavioral intentions of employees through their mental states, job attitudes, subjective norms, and perceived behavioral control. This study conducted questionnaire (...) surveys for employees in different industries, collected 281 valid questionnaires, and applied Structural Equation Model for the analysis. The results show: employees believe organizational justice in the organization is important, and when they feel treated fairly, their job attitudes and beliefs are enhanced. Employees’ job attitudes and beliefs support service-oriented organizational citizenship behavior, in other words, they have positive job attitudes and beliefs and will actively provide better service to customers. When employees are treated reasonably and fairly by the organization and have positive job attitudes and perceived behavior control, their spontaneous service-oriented organizational citizenship behavior is stimulated, thus increasing organizational development. (shrink)
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  4. Fo chiao che li yüChung hsi wen hua.Shih-Lung Chu -1976 - Shih Tzu Hou Tsa Chih She.
     
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  5.  59
    Game-based education for disaster prevention.Meng-Han Tsai,Ming-Chang Wen,Yu-Lien Chang &Shih-Chung Kang -2015 -AI and Society 30 (4):463-475.
  6. "T Ien" Yü "Jen"Chung-Kuo LiShih Shang Ti T Ien Jen Kuan Hsi.Yü Feng -1990
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  7. Fa lü chih yen chih yüshih yung.Chung-mo Han (ed.) -1977
     
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  8. Pai T o K Un Ching Hsin Ju Hsüeh YüChung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger,Tung-lan Huang,Hua Kao,Tzu-K. O. Mo &Shih-an Yen -1995
     
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  9. (2 other versions)Chung-kuo chêng chih ssŭ hsiangshih.Chên-yü Lü -1949 - Shêng Huo Tu Shu Hsin Chih San Lien Shu Tien.
     
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  10. Chien mingChung-kuo ssŭ hsiangshih.Yü-sên Chʻên -1962 - Edited by Yang, Jung-kuo & [From Old Catalog].
     
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  11. Wei wu pien cheng fashih kuan yüshih wu ti lien hsi ho fa chan ti hsüeh shuo.Chung-pʻing Chʻen -1957
     
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  12. Shihchung yü ta tʻung.Ching-tsʻun Liao -1973
     
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  13.  41
    Chung-kuo shihyu kung-yeh fa-chanshih. Volume I: Ku-tai teshih-yu yu t'ien-jan-ch'i. . Shen Li-sheng.N. Sivin -1982 -Isis 73 (1):135-135.
  14. Chung-kuo yüan ju che hsüeh ssu hsiangshih.Hua Tʻang -1979 - Chi Wen Shu Chü.
     
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  15.  51
    (1 other version)Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms.ShihChung -1976 -Contemporary Chinese Thought 7 (4):21-34.
    Lü-shih ch'un-ch'iu [Spring and Autumn of the House of Lü] appeared on the scene in 239 B.C. This was the latter part of the Warring States period. Our country's transition from slavery to feudalism had already been basically completed, but chaotic wars of secession among the feudal princes still occurred. Remnant forces of the slave system were still quite strong, and the restoration-counterrestoration struggle between the declining slave-owning class and the newly emerging landlord class was proceeding violently. Lü Pu-wei (...) was a careerist and plotter of the declining slave-owning class and a representative of the Confucians. In response to the needs of the slave-owning class's counterrevolutionary restoration, Lü adopted the tactic of "attacking the mind." He sneaked into the government of the newly emerging landlord class in the state of Ch'in and played the role of an ardent vanguard for restoration. This big commercial slave owner, who had originally run around among Ch'in, Chao, and other states, had amassed thousands of gold pieces at home and possessed more than ten thousand slaves. He played around with political conspiracies and became chancellor of the state of Ch'in. Before King Ying Cheng of Ch'in personally took power in 238 B.C., political power fell for a time into Lü's hands. Lü Pu-wei worked in collusion with Lao Ai, a eunuch he sponsored, and joined the industrial and commercial slave owners and the aristocratic slave owners to form a frenzied restorationist force. On the one hand, they formed factions to strengthen private interests, expanded their power, and prepared for an armed coup d'état. On the other hand, they took in riff-raff [literally, people who had surrendered and rebelled], assembled Confucian scholars, set to work on ideology, and grandly created public opinion for the restoration of the slave system. At that time, a reactionary adverse current favoring the restoration of the slave system hung over the state of Ch'in. Lü-shih ch'un-ch'iu, which was compiled under Lü's direction by his retainers, was the product of this adverse current. (shrink)
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  16.  32
    Financial Administration under the T'ang Dynasty.Ying-Shih,D. C. Twitchett &Ying-Shih Yu -1964 -Journal of the American Oriental Society 84 (1):71.
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  17.  45
    Toward an Interpretation of the Intellectual Transition in Seventeenth-Century ChinaThe Unfolding of Neo-Confucianism.Ying-Shih,Wm Theodore de Bary &Ying-Shih Yu -1980 -Journal of the American Oriental Society 100 (2):115.
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  18.  60
    (1 other version)The Social Theory of Schutz and Phenomenological Psychology.Chung-Chi Yu -2009 -Schutzian Research 1:177-200.
    In this paper, I try to argue that what Schutz enterprises can be integrated into what Husserl calls phenomenological psychology. My interpretation is based on Schutz’s own remarks, which are though more or less dismissed by most of the interpreters of Schutz. Beginning with an articulation of the social theory of Schutz, I explore the meaning of phenomenological psychology in Husserl as next in order to point out that despite the disagreement with Husserl’s transcendental approach to intersubjectivity Schutz has a (...) closer adherence to Husserl than commonly held. (shrink)
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  19. Liao-fan ssu hsün yü chieh ching pien.Fei-Shih Yü -1975 - Yü Fei-shih,:
     
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  20.  55
    Confucianism and China’s encounter with the west in historical perspective.Ying-Shih Yu -2005 -Dao: A Journal of Comparative Philosophy 4 (2):203-216.
  21. Between the Heavenly and the Human.Ying-Shih Yu -2003 - In Weiming Tu & Mary Evelyn Tucker,Confucian spirituality. New York: Crossroad Pub. Company. pp. 1--62.
  22. Individualism and the Neo-Taoist Movement in Wei-Chin China.Ying-Shih Yu -1985 - In Donald J. Munro,Individualism and holism: studies in Confucian and Taoist values. Ann Arbor: Center for Chinese Studies, University of Michigan. pp. 121--156.
     
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  23.  26
    Husserl and Schutz on Cultural Objects.Chung-chi Yu -2021 -Investigaciones Fenomenológicas 7:523.
    Lester Embree is very concerned with the issue of culture in his philosophical thinking. Besides his preoccupation with the cultural disciplines, he explores the notions of culture in Schutz and Gurwitsch. He even brings up the term “phenomenology of culture.” With inspirations from Embree, the present paper intends to explore culture as a phenomenological theme. Starting with elaboration on the concept of cultural object in both Husserl and Schutz, the paper focuses on the question of cultural difference and universalism. I (...) contend that despite apparent differences between Schutz and Husserl, there is close positioning between them. In the final part of my paper, I make a deeper reflection on the problem of cultural difference.Lester Embree está muy preocupado con el tema de la cultura en su pensamiento filosófico. Además de su preocupación por las disciplinas culturales, explora las nociones de cultura en Schutz y Gurwitsch. Incluso menciona el término "fenomenología de la cultura". Con inspiraciones de Embree, el presente documento pretende explorar la cultura como un tema fenomenológico. Comenzando con la elaboración del concepto de objeto cultural tanto en Husserl como en Schutz, el artículo se centra en la cues-tión de la diferencia cultural y el universalismo. Sostengo que a pesar de las aparentes diferencias entre Schutz y Husserl, existe un posicionamiento cercano entre ellos. En la parte final de mi trabajo, hago una reflexión más profunda sobre el problema de la diferencia cultural. (shrink)
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  24.  16
    A Guide to Sources of Chinese Economic History, A. D. 618-1368.Ying-Shih,Robert Hartwell &Ying-Shih Yu -1967 -Journal of the American Oriental Society 87 (2):176.
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  25.  64
    Clio’s New Cultural Turn and the Rediscovery of Tradition in Asia.Ying-Shih Yu -2007 -Dao: A Journal of Comparative Philosophy 6 (1):39-51.
  26.  116
    Husserl on Ethical Renewal and Philosophical Rationality: Intercultural Reflection.Chung-Chi Yu -2012 -Investigaciones Fenomenológicas 9:145.
    In the Kaizo articles, written between 1922 and 1924, Husserl drew on the intercultural relationship between Europe and non-Europe. The viewpoints he held in these articles do not deviate much from that in the Vienna lecture 1935, which is later included in Crisis. It is in the latter that Husserl delineates systematically what he thinks of the idea of Europe and what makes Europe different from the other parts of the world. Notably, these viewpoints were already disclosed in the Kaizo (...) articles, though in very different contexts. As is well known, the background of Crisis is the concern about the modern science which deviates more and more from the concrete lifeworld, whereas the Kaizo articles focus mainly on the ethical problems. Nevertheless both of them touch on the cultural as well as intercultural problematic, that Husserl deals with more and more intensively in his late philosophy. My essay will discuss the following questions: On what grounds does Husserl think that the philosophical rationality of Europe deserves being recommended to other cultures? How does he come to this conclusion in his discourse on ethics? In order to come to terms with these questions I will unfold my essay in three steps: first, I will sketch how Husserl understands ethics; secondly, explain the connection between ethics and philosophical rationality, and thirdly how these ethical thoughts have intercultural relevance. (shrink)
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  27. Shih chiehshih pien kuan.Shih-Chung Yang -1931
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  28. Yüanshih fo chiao che hsüehshih.Shih-Chieh Li -1971
     
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  29.  36
    Shih Seng-Yu and His Writings.Arthur E. Link &Shih Seng-Yu -1960 -Journal of the American Oriental Society 80 (1):17-43.
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  30. Jên shêng chʻê ti kuan.Shih-Chung Yang -1931
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  31.  29
    Two Ends of the Leash: Relations Between Personality of Shelter Volunteers and On-leash Walking Behavior With Shelter Dogs.Hao-YuShih,Mandy B. A. Paterson,Fillipe Georgiou,Leander Mitchell,Nancy A. Pachana &Clive J. C. Phillips -2021 -Frontiers in Psychology 12.
    Human personality influences the way people interact with dogs. This study investigated the associations between the personality of animal shelter volunteers and behavior during on-leash walks with shelter dogs. Video recording and a canine leash tension meter were used to monitor the on-leash walking. Personality was measured in five dimensions with the NEO Five-Factor Inventory. Neurotic volunteers pulled the leash harder and tended to interact with dogs using more body language; dogs being walked by neurotic volunteers in turn displayed more (...) lip-licking and body shaking and were more likely to be rated as well-behaved. Extroverted volunteers were associated with stronger maximal leash tension at both the human and dog ends of the leash, and they praised the dog more, often in a high pitched voice. These volunteers eliciting more tail-wagging and body shaking by the dog. Extroverted volunteers were also more tolerant of different dog behaviors. Volunteers with personalities characterized by “openness to experiences” were less likely to verbally attract the attention of dogs, praise dogs and talk to them in a high-pitched voice; however, dogs walked by these volunteers were more likely to pull on the leash, and engaged in more lip-licking but less sniffing. “Agreeable” volunteers liked to verbally attract the attention of the dogs and more commonly initiated hand gestures and physical contact, causing the dogs to pull less frequently; dogs in these dyads displayed more gazing and lip-licking behaviors. Conscientious volunteers were less likely to pull the leash and tended to have more physical contact with the dogs but did not favor verbal communication and did not use a high pitched voice. (shrink)
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  32.  32
    Exploring Computational Thinking Skills Training Through Augmented Reality and AIoT Learning.Yu-Shan Lin,Shih-Yeh Chen,Chia-Wei Tsai &Ying-Hsun Lai -2021 -Frontiers in Psychology 12.
    Given the widespread acceptance of computational thinking in educational systems around the world, primary and higher education has begun thinking about how to cultivate students' CT competences. The artificial intelligence of things combines artificial intelligence and the Internet of things and involves integrating sensing technologies at the lowest level with relevant algorithms in order to solve real-world problems. Thus, it has now become a popular technological application for CT training. In this study, a novel AIoT learning with Augmented Reality technology (...) was proposed and explored the effect of CT skills. The students used AR applications to understand AIoT applications in practice, attempted the placement of different AR sensors in actual scenarios, and further generalized and designed algorithms. Based on the results of the experimental course, we explored the influence of prior knowledge and usage intention on students' CT competence training. The results show that proposed AIoT learning can increase students' learning intention and that they had a positive impact on problem solving and comprehension with AR technology, as well as application planning and design. (shrink)
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  33.  56
    Instructions for Practical Living and Other Neo-Confucian WritingsA Source Book in Chinese Philosophy.Vincent Y. C.Shih,Wang Yang-Ming &Wing-Tsit Chan -1965 -Philosophy East and West 15 (3/4):293.
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  34.  28
    An Outline and an Annotated Bibliography of Chinese Philosophy.Vincent Y. C.Shih -1962 -Philosophy East and West 12 (3):256-257.
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  35.  76
    Climate change and the ecological intelligence of Confucius.Shih-yu Kuo -2011 -Journal of Global Ethics 7 (2):185 - 194.
    Confucius is conventionally regarded as the founder of secular humanism and as a philosopher concerned about humans and culture. I would add to this that Confucius should also be read as an environmental philosopher. One reason is the pedagogical dimension in Confucianism, which points to Confucius as an environmental educator ? not the least of which since much of environmental education relies on common sense and an enlightened collective self-interest. Another reason is an aspect I call ?ecological intelligence?, which is (...) a key feature of ancient Confucianism and a signpost for the civil evolution that the mitigation of climate change demands from global civilization today. (shrink)
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  36.  29
    Research on Head-Mounted Virtual Reality and Computational Thinking Experiments to Improve the Learning Effect of AIoT Maker Course: Case of Earthquake Relief Scenes.Shih-Yeh Chen,Ying-Hsun Lai &Yu-Shan Lin -2020 -Frontiers in Psychology 11.
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  37.  42
    Independence between implicit and explicit processing as revealed by the Simon effect.Shih-Yu Lo &Su-Ling Yeh -2011 -Consciousness and Cognition 20 (3):523-533.
    Studies showing human behavior influenced by subliminal stimuli mainly focus on implicit processing per se, and little is known about its interaction with explicit processing. We examined this by using the Simon effect, wherein a task-irrelevant spatial distracter interferes with lateralized response. Lo and Yeh found that the visual Simon effect, although it occurred when participants were aware of the visual distracters, did not occur with subliminal visual distracters. We used the same paradigm and examined whether subliminal and supra-threshold stimuli (...) are processed independently by adding a supra-threshold auditory distracter to ascertain whether it would interact with the subliminal visual distracter. Results showed auditory Simon effect, but there was still no visual Simon effect, indicating that supra-threshold and subliminal stimuli are processed separately in independent streams. In contrast to the traditional view that implicit processing precedes explicit processing, our results suggest that they operate independently in a parallel fashion. (shrink)
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  38. Tsung ho chê hsüeh chiang hua.Yüan-Chung Sung -1941
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  39.  81
    Dissociation of processing time and awareness by the inattentional blindness paradigm☆.Shih-Yu Lo &Su-Ling Yeh -2008 -Consciousness and Cognition 17 (4):1169-1180.
    Consciousness researchers are interested in distinguishing between mental activity that occurs with and without awareness . The inattentional blindness paradigm is an excellent tool for this question because it permits the independent manipulation of processing time and awareness. In the present study, we show that implicit texture segregation can occur during inattentional blindness, provided that the texture is exposed for a sufficient duration. In contrast, a Simon effect does not occur during inattentional blindness, even with similar exposure duration of the (...) critical stimulus. This reveals a dissociation between processing time and awareness, consistent with the possibility of separate processing streams for explicit and implicit visual perception. (shrink)
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  40.  33
    A Bibliography of Studies and Translations of Modern Chinese Literature, 1918-1942.Yu-Shih Chen,Donald A. Gibbs &Yun-Chen Li -1979 -Journal of the American Oriental Society 99 (3):491.
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  41.  25
    How Does Gender Stereotype Affect the Memory of Advertisements? A Behavioral and Electroencephalography Study.Shih-Yu Lo,Jung-Tai King &Chin-Teng Lin -2020 -Frontiers in Psychology 11.
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  42. Meng-tzu chin chu chin i.Tzʻu-yünShih -1973 - T Ai-Wan Shang Wu Ying Shu Kuan. Edited by Mencius.
     
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  43.  35
    Metaphysical tendencies in mencius.Vincent Y. C.Shih -1963 -Philosophy East and West 12 (4):319-341.
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  44.  31
    Psychiatric document retrieval using a discourse-aware model.Liang-Chih Yu,Chung-Hsien Wu &Fong-Lin Jang -2009 -Artificial Intelligence 173 (7-8):817-829.
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  45.  13
    Unlocking the Connection between Corporate Social Responsibility Strategy and Firm Performance: Unveiling Mediating and Moderating Effects.Jonah Tyan,Shih-Ching Liu,Carol Yeh-Yun Lin &Tien-Yu Chang -2025 -Journal of Business Ethics 197 (3):597-611.
    The question whether corporate social responsibility (CSR) initiatives can be transferred to firm performance to achieve sustainable development goals (SDGs) prompted this study to investigate how CSR strategies influence both SDGs and financial performance. A mediated moderating model based on the organizational alignment theory was developed to examine the mediating and moderating roles of organizational structure and corporate governance, respectively. By analyzing the three-year panel data of 1,480 firm-year observations from publicly listed companies in Taiwan, we find that organizational structure (...) mediates the relationship between a firm’s CSR strategy and firm performance consisting of SDG disclosures, sales revenue, net profit, and return on equity. Corporate governance plays a moderating role in the relationship between organizational structure and firm performance. Our objective financial data provide evidence supporting “doing well by doing good.” The proposed organizational alignment model and empirical results enhance the theoretical understanding of the CSR research field. The research findings have several practical implications for business executives to improve a firm’s social and financial performance. (shrink)
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  46.  9
    Democracy : The 'Success' State as a Political Theory.Chih-YuShih -2007 - Lexington Books.
    While political scientists generally see Taiwan as a success state because of its economic modernization and political democratization, this book reinterprets Taiwan's success from the Confucian and postcolonial perspectives. Democracy uncovers the hegemonic construction of the myth of the "success state" and challenges political scientists to abandon both the liberal-centrism and state-centrism prevailing in the literature of democratization.
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  47.  18
    Towards mobile intelligence: Learning from GPS history data for collaborative recommendation.Vincent W. Zheng,Yu Zheng,Xing Xie &Qiang Yang -2012 -Artificial Intelligence 184-185 (C):17-37.
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  48. Hsin chê hsüeh chih chien li.Yüan-Chung Sung -1943
     
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  49.  4
    Buddhist passports to the other world: a study of modern and early medieval Chinese Buddhist mortuary documents.FrederickShih-Chung Chen -2012 - In Paul Williams & Patrice Ladwig,Buddhist funeral cultures of Southeast Asia and China. Cambridge: Cambridge University Press.
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  50.  35
    Injustice to Tou O : A Study and TranslationInjustice to Tou O : A Study and Translation.Stephen H. West &ShihChung-wen -1976 -Journal of the American Oriental Society 96 (2):339.
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