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  1.  10
    Teacher Layoffs in the Worst of Times: A Non-ideal Theory of Least-Unjust Teacher Firings in L.A. Unified School District.VictoriaTheisen-Homer &Meira Levinson -2014 -Philosophy of Education 70:195-203.
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  2.  45
    The Limits of Heroism:Homer and the Ethics of Reading (review).Victoria Pedrick -2006 -American Journal of Philology 127 (2):309-312.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 127.2 (2006) 309-312 [Access article in PDF] Mark Buchan. The Limits of Heroism:Homer and the Ethics of Reading. The Body, In Theory: Histories of Cultural Materialism. Ann Arbor: University of Michigan Press, 2004. x + 282 pp. Cloth, $65. Buchan's introduction challenges the critical consensus on the Odyssey as both "too teleological" and "not teleological enough." The epic's partisan perspective on its hero, (...) with an ethical universe designed to exculpate his violence, has been too long taken for granted. Meanwhile, critics do not take seriously enough the epic's insistence that Odysseus' return to his home is not the end he longs for. Buchan thus raises the hope for a genuinely new reading of the Odyssey, and to a great degree, the book lives up to its promise with close textual studies framed by Lacanian theory on human desire. Buchan's opening gambit of defining his ideas against a consensus grows less appealing, however, when it becomes a trope that cites only two or so scholars on any issue. The gesture conforms to Buchan's method of textual analysis, which exploits the provocative detail or juxtaposition, and his approach suggests how fruitfully psychoanalytic readings can expose a text's unconscious universe. But the lure of the big picture—the telos of the epic—irresistibly draws Buchan onto less yielding interpretive ground. Still, his results are illuminating forHomer and instructive about the limits of psychoanalytic interpretation.Buchan studies the "dangers of certain fantasies of the self" exploited by Odysseus in his return home (4). The fantasies that define the Phaeacians and Cyclopes are exposed and ruined through their encounters with Odysseus, in part because these peoples arrive at a correct interpretation of themselves too late. Odysseus has already gotten what he needs and left his victims with rocks hanging over them and a new sense of identity wrought by loss. Buchan's view of Odysseus is unexpected and provocative; it rejects his ethics and reads him purely as the agent of trauma that introduces those he meets to the human condition of desire. This style of analysis yields its best results in the early chapters on the "victims" of the returning hero: the Cyclops, the Phaeacians, and, with Menelaus, the sea-god Proteus.Each of these chapters reveals an artifact of human culture that comes into being at a moment of loss and thus marks an awakening to self-consciousness. These artifacts represent for the newly acculturated their loss as a predication of their humanity. Polyphemus' blinding causes the Cyclops to name him for the [End Page 309] first time, creating social language as a symptom of his loss and a concomitant desire for the Father as authority. Competition with Odysseus is the beginning of a truly human culture for the Phaeacians, who were formerly self-sufficient, never doubting themselves as contestants or fathers. When Odysseus defeats their athletes, they learn that their "games-without-loss" culture is no longer a sustainable system. Buchan's perspective yields arresting insights on both episodes, including a suggestive dialectic among the images of stone imperiling the Phaeacians, from the discus throw that opens an insurmountable gap to a mountain hanging over them when they vanish from our view. But Buchan's insights come at a cost of readerly indulgence, because they depend on a decidedly selective treatment of the text. For instance, he insists on Polyphemus' namelessness before he meets Odysseus and the lack among the Cyclopes of a father as an authority figure. His discussion of the Phaeacians requires the assumption that they have never lost a competition, although they compel every visitor to participate (197 and n. 29).Buchan's final study of a victim of an heroic nostos best illustrates the gains and costs of his method. Menelaus tricks Proteus into human desire by disguising himself and three comrades as seals: the god is compelled to count himself, a deft double entendre (4.453) to make up the counting unit of five by which he keeps track of his seals Proteus thus confounds... (shrink)
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  3.  40
    Los juegos funerales en honor de Patroclo (Ilíada, XXIII.257 ss.).CarmenVictoria Verde Castro -2011 -Synthesis (la Plata) 18:13-43.
    Los juegos funerales en honor de Patroclo presentan como componente estructural el catálogo de los contrincantes en tres versiones diferentes. El presente trabajo analiza el modo en que este componente estructural revela los aspectos accidentales o inexplicables de la existencia humana desde la perspectiva de la ética homérica The Funeral Games in honor of Patroclus shows the catalogue of contenders as a structural component in three different versions. The present work analyzes the way in which this structural component reveals accidentals (...) or unexplainable aspects of human life from the point of view of Homeric Ethic. (shrink)
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  4.  17
    Fiero Y Manso: La figura Del perro en la república de platón.LauraVictoria Almandós Mora &Catalina López Gómez -2020 -Eidos: Revista de Filosofía de la Universidad Del Norte 33:76-104.
    RESUMEN Más allá de ser un mero recurso ornamental, la alusión a los perros que hace Platón en diferentes pasajes de la República parece realizarse con miras a defender importantes tesis políticas. Este artículo tiene como propósito develar algunas de estas tesis y busca defender la elección que hace Platón del perro, de entre otros animales, para caracterizar la figura del guardián y del filósofo. El texto aborda la analogía presentada en República según la cual la disposición natural para vigilar (...) es el elemento común que comparte un buen cachorro con un joven de buen linaje y pone en el centro de su interés el rol que tiene el perro, descendiente de un antepasado más bestial y salvaje, el lobo, por ser capaz de sintetizar fiereza y mansedumbre por medio del aprendizaje y la domesticación. ABSTRACT Plato's reference to dogs in different passages of the Republic is more than a mere embellishment; it also serves to defend important political theses. The purpose of this article is to reveal some of these theses and to defend the author's choice of the dog, among other animals, to characterize the figures of the guardian and of the philosopher. The text discusses the analogy presented in the Republic according to which the natural disposition to guard is the common element shared between a puppy and a young man from good descent. The article focuses on the dog's role - descending from a wilder and more beastly animal, the wolf - as that of being able to synthesize fierceness and gentleness through learning and domestication. (shrink)
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  5.  9
    Polifonías del sur: desplazamientos y desafíos de las ciencias sociales.SaraVictoria Alvarado,Jaime Pineda Muñoz &Karen Correa Tello (eds.) -2017 - [Manizales, Colombia]: Centro de Estudios Avanzados en Niñez y Juventud, Alianza CINDE-Universidad Manizales.
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  6. Place matters : tracking coastal restoration after the deepwater horizon.Diane Austin &Victoria Phaneuf -2019 - In Thomas Kerlin Park & James B. Greenberg,Terrestrial transformations: a political ecology approach to society and nature. Lanham: Lexington Books.
     
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  7.  42
    (1 other version)Libertad informática Y leyes de protección de datos personales.MaríaVictoria Iturralde -1990 -Theoria 5 (1):290-295.
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  8. Polifonías de la re-existencia.SaraVictoria Alvarado &Jaime Pineda Muñoz Y. Karen Correa Tello -2017 - In Sara Victoria Alvarado, Jaime Pineda Muñoz & Karen Correa Tello,Polifonías del sur: desplazamientos y desafíos de las ciencias sociales. [Manizales, Colombia]: Centro de Estudios Avanzados en Niñez y Juventud, Alianza CINDE-Universidad Manizales.
     
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  9.  78
    Subjetividades políticas: sus emergencias, tramas y opacidades en el marco de la acción política. Mapeo de 61 experiencias con vinculación de jóvenes en Colombia.SaraVictoria Alvarado,Patricia Botero &Héctor Fabio Ospina -2010 -Utopía y Praxis Latinoamericana 15 (50):39-55.
    Desde una hermenéutica ontológica política se hacen visibles y audibles prácticas singulares a partir del punto de vista de los estudios latinoamericanos, los cuales apelan por una perspectiva de afirmación como propone Arturo Escobar respecto a una mirada sobre la diversidad y singularidad de accio..
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  10.  33
    Commenti.Ferruccio Andolfi,Victoria Camps,Adriano Fabris,Eugenio Lecaldano,Alberto Siclari,Aldo Tollini &Marassi Mauricio Yushin -2014 -Società Degli Individui 50:39-68.
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  11.  7
    Is Attachment a Psychoanalytical Theory?Michelle Vianna Goliath &RichardTheisen Simanke -2024 -Critical Hermeneutics 8 (2).
    Attachment theory, postulated by John Bowlby in collaboration with psychologists Mary Ainsworth and Harry Harlow, has been the subject of much discussion about its nature. The author considers it a psychoanalytical theory, but his peers in psychoanalysis at the time rejected this idea and offered criticism of his concepts, suggesting that they were not in alignment with the principles of psychoanalysis. At the same time, collaborators Mary Ainsworth and Harry Harlow have repeatedly questioned the necessity of Bowlby’s choice of psychoanalysis (...) as a basis for attachment theory, suggesting that it may not be the most appropriate approach. Lately, attachment theory has been used in many psychology courses and articles, without so much as a single mention to its psychoanalytical nature. This article presents a research proposal for an investigation of the nature of attachment theory on a conceptual level. It poses the question of whether the concepts used as a basis for attachment theory are consistent with psychoanalysis. (shrink)
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  12.  36
    The democratic crisis and mormon thought.G.Homer Durham -1941 -Ethics 52 (1):110-115.
  13. Globalización y razón, ¿una sístesis imposible?M.Victoria Camps Cervera -1999 -Laguna 1:121-128.
     
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  14.  10
    Une Protection Peut En Cacher Une Autre.Victoria Curzon-Price -1990 -Journal des Economistes Et des Etudes Humaines 1 (4):507-510.
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  15.  25
    Difference and the Future of Turkish Literary Studies.Talat Sait Halman &Victoria Holbrook -1994 -Journal of the American Oriental Society 114 (1):136.
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  16.  32
    Seurat and the Science of Painting.John Adkins Richardson &William InnesHomer -1981 -Journal of Aesthetic Education 15 (2):119.
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  17.  16
    Synthesis: Platforms for collective action in multiple-use common-pool resources.Nathalie Steins &Victoria Edwards -1999 -Agriculture and Human Values 16 (3):309-315.
    In this special issue, Steins and Edwards introduced the notion of nested platforms for resource use negotiation as a tool to facilitate collective action amongst multiple-users in complex common-pool resource management scenarios. Five discussion statements were put forward to aid the debate on multi-use platforms. This paper is a synthesis of the responses to these statements by the other contributors to this special issue. It aims to further stimulate the debate on the management of complex, multiple-use common-pool management scenarios.
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  18.  18
    Profiles of Perfectionism Among Adolescents Attending Specialized Elite- and Ordinary Lower Secondary Schools: A Norwegian Cross-Sectional Comparative Study.AnnettVictoria Stornæs,Jan H. Rosenvinge,Jorunn Sundgot-Borgen,Gunn Pettersen &Oddgeir Friborg -2019 -Frontiers in Psychology 10:458229.
    The versatile construct of perfectionism has been heavily debated, e.g., its nature or measurement constituents, how it influences performances or, most importantly, our health. Conventional linear analyses seem inadequate to address such challenges. Hence, we used a latent variable and a person-centered approach to identify different patterns of perfectionism, and their relationships with psychological health as outcome among early adolescents (13-14 years) attending conventional or elite sports-/performance-oriented lower secondary schools (14 schools, 832 students, 53% girls). All students completed two perfectionism (...) scales, i.e., the Child-Adolescent Perfectionism Scale (CAPS) and the Frost Multidimensional Perfectionism Scale (FMPS). The criterion-related variables of psychological health included anxiety, depression, eating disorder problems, self-worth and resilience, respectively. Exploratory and confirmatory factor analyses yielded a four-factor representation of perfectionism. Using latent class analysis extracted five profiles of perfectionism, which were related to the criterion variables. Three profiles were clear indicators of either low or high perfectionism score patterns. Two profiles showed a mixed picture of high and low scores, whereas one represented a psychological healthy subgroup. About four of ten adolescents in the ordinary schools matched the two most debilitating perfectionism profiles compared to two of ten in the elite schools. How these results align with international findings is discussed along with the relevance for early interventions aimed at preventing the potential downsides of perfectionism. Longitudinal studies are needed to explore profile trajectories as well as possible health consequences. (shrink)
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  19.  57
    Bertrand Russell, A. S. Neill,Homer Lane, W. H. Kilpatrick: Four Progressive Educators.J. W. Tibble,Leslie R. Perry,Bertrand Russell,A. S. Neill,Homer Lane &W. H. Kilpatrick -1968 -British Journal of Educational Studies 16 (2):214.
  20. Estudo Histórico dos" Clássicos" da Filosofia da Educação: Algumas Considerações Teórico-Metodológicas.MargaritaVictoria Rodríguez -2006 -Quaestio: Revista de Estudos Em Educação 8 (1).
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  21.  56
    López Eire, Antonio y Velasco López, María del Henar, "La mitología griega: lenguaje de dioses y hombres.".MaríaVictoria Vaello Rodríguez -2014 -'Ilu. Revista de Ciencias de Las Religiones 19:327-329.
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  22.  36
    Systematicity and arbitrariness in novel communication systems.Carrie AnnTheisen-White,Jon Oberlander &Simon Kirby -2010 -Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 11 (1):14-32.
    Arbitrariness and systematicity are two of language’s most fascinating properties. Although both are characterizations of the mappings between signals and meanings, their emergence and evolution in communication systems has generally been explored independently. We present an experiment in which both arbitrariness and systematicity are probed. Participants invent signs from scratch to refer to a set of items that share salient semantic features. Through interaction, the systematic re-use of arbitrary signal elements emerges.
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  23.  92
    Systematicity and arbitrariness in novel communication systems.Carrie AnnTheisen,Jon Oberlander &Simon Kirby -2010 -Interaction Studies 11 (1):14-32.
  24.  22
    Zu homers Ilias.Homer -2013 - InIlias: Griechisch - Deutsch. De Gruyter. pp. 863-980.
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  25.  17
    Zu homers odyssee.H. G.Homer -2013 - InOdyssee: Griechisch - Deutsch. De Gruyter. pp. 669-711.
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  26.  13
    “Es ist ein Wurf, wie mit dem Würfel; aber es gibt nichts anderes.” Kleists Aufsatz Über die allmähliche Verfertigung der Gedanken beim Reden.JoachimTheisen -1994 -Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 68 (4):717-744.
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  27. The ultimate in government?Eugene J.Theisen -1958 - [Caldwell, Idaho,: [Caldwell, Idaho.
     
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  28.  38
    Liber de visu: The Greco-Latin Translation of Euclid's Optics.Wilfred R.Theisen -1979 -Mediaeval Studies 41 (1):44-105.
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  29. Rhythms of Oblivion.BiancaTheisen -1994 - In Peter J. Burgard,Nietzsche and the feminine. Charlottesville: University Press of Virginia. pp. 82--103.
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  30.  30
    Freudian Psychoanalysis as Depth Psychology: Rereading Freud's Theory of the Mental Apparatus in Light of Merleau-Ponty's Concept of Depth.RichardTheisen Simanke -2011 -Journal of the British Society for Phenomenology 42 (3):255-289.
  31.  41
    Logologics: Romantic intertextuality in Thomas Bernhard.BiancaTheisen -1997 -The European Legacy 2 (2):290-295.
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  32.  396
    Trust, hope and empowerment.Victoria McGeer -2008 -Australasian Journal of Philosophy 86 (2):237 – 254.
    Philosophers and social scientists have focussed a great deal of attention on our human capacity to trust, but relatively little on the capacity to hope. This is a significant oversight, as hope and trust are importantly interconnected. This paper argues that, even though trust can and does feed our hopes, it is our empowering capacity to hope that significantly underwrites—and makes rational—our capacity to trust.
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  33.  64
    Impact of ectogenesis on the medicalisation of pregnancy and childbirth.Victoria Adkins -2021 -Journal of Medical Ethics 47 (4):239-243.
    The medicalisation of pregnancy and childbirth has been encouraged by the continuing growth of technology that can be applied to the reproductive journey. Technology now has the potential to fully separate reproduction from the human body with the prospect of ectogenesis—the gestation of a fetus outside of the human body. This paper considers the issues that have been caused by the general medicalisation of pregnancy and childbirth and the impact that ectogenesis may have on these existing issues. The medicalisation of (...) pregnancy and childbirth is criticised for its impact on the relationship between doctors and pregnant women and the way in which doctors treat fetuses. It is argued that ectogenesis may cause more imbalance in the doctor and intended parent relationship and may result in an increased lack of clarity regarding a doctor’s duty to the fetus. This paper finds that extensive guidance and revised legislation will be necessary to minimise the impact of ectogenesis on the existing issues caused by the medicalisation of reproduction. (shrink)
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  34.  25
    Take your seats: leftward asymmetry in classroom seating choice.Victoria L. Harms,Lisa J. O. Poon,Austen K. Smith &Lorin J. Elias -2015 -Frontiers in Human Neuroscience 9.
  35.  73
    Metaethical intuitions in lay concepts of normative uncertainty.MaximilianTheisen -forthcoming -Philosophical Psychology.
    Even if we know all relevant descriptive facts about an act, we can still be uncertain about its moral acceptability. Most literature on how to act under such normative uncertainty operates on moral realism, the metaethical view that there are objective moral facts. Lay people largely report anti-realist intuitions, which poses the question of how these intuitions affect their interpretation and handling of normative uncertainty. Results from two quasi-experimental studies (total N = 365) revealed that most people did not interpret (...) normative uncertainty as referring to objective moral facts but rather as uncertainty regarding one’s own view, uncertainty regarding the culturally accepted view or as the result of ambivalence. Especially the anti-realist majority of participants interpreted normative uncertainty different to how it is described in the literature on choice under normative uncertainty. Metaethical views were also associated with lay peoples’ choice of uncertainty reduction strategies and with assumptions about the intended aim of such strategies. The current findings suggest that empirical investigations of normative uncertainty might benefit from considering folk metaethical pluralism, as the lay public largely disagrees with the metaethical assumptions underlying the current discourse on choice under normative uncertainty. (shrink)
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  36.  55
    Semiotic and Significs: The Correspondence Between Charles S. Peirce and LadyVictoria Welby.Charles Sanders Peirce,Victoria Alexandrina Maria Louisa Stuart- Wortley,Victoria Lady Welby &LadyVictoria Welby -1977
  37.  22
    Delphi and the homeric hymn to apollo.Major Homeric Hymns -2006 -Classical Quarterly 56:331-348.
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  38.  26
    The highway code in Nigeria: Examples of domestic strategies.Victoria A. Alabi -2010 -Semiotica 2010 (180):69-78.
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  39.  319
    Mind-making practices: the social infrastructure of self-knowing agency and responsibility.Victoria McGeer -2015 -Philosophical Explorations 18 (2):259-281.
    This paper is divided into two parts. In Section 1, I explore and defend a “regulative view” of folk-psychology as against the “standard view”. On the regulative view, folk-psychology is conceptualized in fundamentally interpersonal terms as a “mind-making” practice through which we come to form and regulate our minds in accordance with a rich array of socially shared and socially maintained sense-making norms. It is not, as the standard view maintains, simply an epistemic capacity for coming to know about the (...) mental states and dispositions already there. Importantly, the regulative view can meet and beat the standard at its own epistemic game. But it also does more. In Section 2, I show how the regulative view makes progress on two other problems that remain puzzling on the standard view: the problem of “first-person authority” – accounting for the special features of self-knowledge; and the problem of “reactive.. (shrink)
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  40.  39
    (1 other version)Contemporary Marxism and Post-industrial Economy.Victoria S. Gritsenko -2014 -Philosophy Study 4 (3).
  41.  30
    The Mourning After: Statius Thebaid 12.Victoria E. Pagan -2000 -American Journal of Philology 121 (3):423-452.
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  42.  270
    The Moral Development of First‐Person Authority.Victoria McGeer -2008 -European Journal of Philosophy 16 (1):81-108.
  43. Civilizing blame.Victoria McGeer -2013 - In D. Justin Coates & Neal A. Tognazzini,Blame: Its Nature and Norms. New York: Oxford University Press. pp. 162--188.
  44.  314
    Scaffolding agency: A proleptic account of the reactive attitudes.Victoria McGeer -2018 -European Journal of Philosophy 27 (2):301-323.
    This paper examines the methodological claim made famous by P.F. Strawson: that we understand what features are required for responsible agency by exploring our attitudes and practices of holding responsible. What is the presumed metaphysical connection between holding responsible and being fit to be held responsible that makes this claim credible? I propose a non-standard answer to this question, arguing for a view of responsible agency that is neither anti-realist (i.e. purely 'conventionalist') nor straightforwardly realist. It is instead ‘constructivist’. On (...) the ‘Scaffolding View’ I defend, reactive attitudes play an essential role in developing, supporting, and thereby maintaining the capacities that make for responsible agency. While this view has relatively novel implications for a metaphysical understanding of capacities, its chief virtue, in contrast with more standard views, is providing a plausibly defensible account of how so-called responsible agents genuinely deserve to be treated as such. (shrink)
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  45.  10
    Ciencia y práctica de la revolución.Romeo Luna-Victoria -1966 - Lima,: Editorial Studium.
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  46.  20
    The challenge is who rules the world: accounts and implications of transnational governance interactions.Victoria Pagan -2020 -International Journal of Business Governance and Ethics 14 (2):1.
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  47.  43
    Objects as Actors: Props and the Poetics of Performance in Greek Tragedy by Melissa Mueller.Victoria Pedrick -2017 -Classical World: A Quarterly Journal on Antiquity 110 (4):592-594.
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  48.  27
    Typicality, naming, and category membership in young children.Victoria Southgate &Kerstin Meints -2001 -Cognitive Linguistics 11 (1-2).
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  49.  45
    Diseño y aplicación de una metodología para determinar ciclos de conducción vehicular en la ciudad de Pereira.RestrepoVictoria,Alvaro Hernán,Carranza Sánchez,Yamid Alberto &Juan Esteban Tibaquirá -forthcoming -Scientia.
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  50.  114
    Use of colour in china.Victoria Yau -1994 -British Journal of Aesthetics 34 (2):151-162.
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