Results for 'Victoria Barker'
967 found
Order:
1 filter applied
- Definition and the Question of “Woman”.VictoriaBarker -1997 -Hypatia 12 (2):185-215.Within recent feminist philosophy, controversy has developed over the desirability, and indeed, the possibility of defining the central terms of its analysis—“woman,” “femininity,” etc. The controversy results largely from the undertheorization of the notion of definition; feminists have uncritically adopted an Aristotelian treatment of definition as entailing metaphysical, rather than merely linguistic, commitments. A “discursive” approach to definition, by contrast, allows us to define our terms, while avoiding the dangers of essentialism and universalism.
- God, Woman, Other.VictoriaBarker -2010 -Feminist Theology 18 (3):309-331.The disciplines of western philosophy and theology are linked by their development of concepts of the ‘other’, figured as what lies outside the ‘discourses of man. The relations between the two discourses of the other deserves the attention of feminists, given their ongoing debate of Simone de Beauvoir s claim that woman is the ‘absolute other in these discourses. While the theology of God s otherness responds to the particularity which is God, the logic that underlies this theology is of (...) general application, and so may be borrowed to theorize the anomalous status of other figures of the other. French philosopher Luce Irigaray, for example, exploits the relations between philosophy and theology in claiming that the other may be represented as at once feminine and divine. (shrink)No categories
- ‘She Did but Take up Old Stories’: Generic Fluidity and Women‘s Life Writing of the Early Eighteenth Century.Victoria Joule -2014 -Bulletin of the John Rylands Library 90 (2):47-66.In this article I demonstrate the significance of a flexible approach to examining the autobiographical in early eighteenth-century womens writing. Using ‘old stories’, existing and developing narrative and literary forms, womens autobiographical writing can be discovered in places other than the more recognizable forms such as diaries and memoirs. JaneBarker and Delarivier Manley‘s works are important examples of the dynamic and creative use of cross-genre autobiographical writing. The integration of themselves in their fictional and poetic works demonstrates the (...) potential of generic fluidity for innovative ways to express and explore the self in textual forms. (shrink)No categories
- Scaffolding agency: A proleptic account of the reactive attitudes.Victoria McGeer -2018 -European Journal of Philosophy 27 (2):301-323.This paper examines the methodological claim made famous by P.F. Strawson: that we understand what features are required for responsible agency by exploring our attitudes and practices of holding responsible. What is the presumed metaphysical connection between holding responsible and being fit to be held responsible that makes this claim credible? I propose a non-standard answer to this question, arguing for a view of responsible agency that is neither anti-realist (i.e. purely 'conventionalist') nor straightforwardly realist. It is instead ‘constructivist’. On (...) the ‘Scaffolding View’ I defend, reactive attitudes play an essential role in developing, supporting, and thereby maintaining the capacities that make for responsible agency. While this view has relatively novel implications for a metaphysical understanding of capacities, its chief virtue, in contrast with more standard views, is providing a plausibly defensible account of how so-called responsible agents genuinely deserve to be treated as such. (shrink)
- The Hard Problem of Responsibility.Victoria McGeer &Philip Pettit -2013 - In David Shoemaker,Oxford Studies in Agency and Responsibility, Volume 1. Oxford: Oxford University Press UK.No categories
- The Empowering Theory of Trust.Victoria McGeer &Philip Pettit -2017 - In Paul Faulkner & Thomas Simpson,The Philosophy of Trust. Oxford, GB: Oxford University Press. pp. 14-34.No categories
- Enculturating folk psychologists.Victoria McGeer -2020 -Synthese 199 (1-2):1039-1063.This paper argues that our folk-psychological expertise is a special case of extended and enculturated cognition where we learn to regulate both our own and others’ thought and action in accord with a wide array of culturally shaped folk-psychological norms. The view has three noteworthy features: it challenges a common assumption that the foundational capacity at work in folk-psychological expertise is one of interpreting behaviour in mentalistic terms, arguing instead that successful mindreading is largely a consequence of successful mindshaping; it (...) argues that our folk-psychological expertise is not only socially scaffolded in development, it continues to be socially supported and maintained in maturity, thereby presenting a radically different picture of what mature folk-psychological competency amounts to; it provides grounds for resisting a recent trend in theoretical explanations of quotidian social interaction that downplays the deployment of sophisticated mentalizing resources in understanding what others are doing. (shrink)No categories
- The Art of Good Hope.Victoria McGeer -2004 -Annals of the American Academy of Political and Social Science (1):100--127.What is hope? Though variously characterized as a cognitive attitude, an emotion, a disposition, and even a process or activity, hope, more deeply, a unifying and grounding force of human agency. We cannot live a human life without hope, therefore questions about the rationality of hope are properly recast as questions about what it means to hope well. This thesis is defended and elaborated as follows. First, it is argued that hope is an essential and distinctive feature of human agency, (...) both conceptually and developmentally. The author then explores a number of dimensions of agency that are critically implicated in the art of hoping well, drawing on several examples from George Eliot’s Middlemarch. The article concludes with a short section that suggests how hoping well in an individual context may be extended to hope at the collective level. (shrink)
- (1 other version)Mindshaping is Inescapable, Social Injustice is not: Reflections on Haslanger’s Critical Social Theory.Victoria McGeer -2019 -Tandf: Australasian Philosophical Review 3 (1):48-59.Volume 3, Issue 1, March 2019, Page 48-59.
- Mind Uploading and Embodied Cognition: A Theological Response.Victoria Lorrimar -2019 -Zygon 54 (1):191-206.One of the more radical transhumanist proposals for future human being envisions the uploading of our minds to a digital substrate, trading our dependence on frail, degenerating “meat” bodies for the immortality of software existence. Yet metaphor studies indicate that our use of metaphor operates in our bodily inhabiting of the world, and a phenomenological approach emphasizes a “hybridity” to human being that resists traditional mind/body dichotomies. Future scenarios envisioning mind uploading and disembodied artificial intelligence (AI) share an apocalyptic category (...) with more traditional religious eschatologies, though they differ markedly in content; therefore, the insights of embodied cognition and their uptake in technological innovation are considered as they apply to theological concerns. Theology often functions in debates over the technological future to critique or to caution. However, theologians may learn from their technological dialogue partners when it comes to the future of embodiment and its implications for the construction and practice of theology. (shrink)
- Psycho-practice, psycho-theory and the contrastive case of autism: How practices of mind become second-nature.Victoria McGeer -2001 -Journal of Consciousness Studies 8 (5-7):109-132.In philosophy, the last thirty years or so has seen a split between 'simulation theorists' and 'theory-theorists', with a number of variations on each side. In general, simulation theorists favour the idea that our knowledge of others is based on using ourselves as a working model of what complex psychological creatures are like. Theory-theorists claim that our knowledge of complex psychological creatures, including ourselves, is theoretical in character and so more like our knowledge of the world in general. The body (...) of this paper is divided into three parts. In Part I, I introduce the 'contrastive case' of autism. Autism is a developmental disorder that has recently become the focus of sustained philosophical and psychological attention because of the selective way in which it affects individuals' social capacities. Theory-theorists argue that autistic children's unique profile of assets and deficits is most fruitfully explained by their inability to develop and deploy a theory of mind. After considering the strengths of this hypothesis, I claim theory-theorists face two unresolved difficulties: explaining why high-functioning autistics who develop some theory of mind capacities still fail to engage in normal psychological knowing; and explaining why autistics are generally as unknowable to us in the privileged sense of normal psychological knowing as we are to them. In Part II, I provide the theoretical framework for addressing these challenges by developing an account of normal psychological knowing as psycho-practical expertise. In Part III, I return to the problem of autism, showing how this psycho-practical approach to normal psychological knowing may further suggest how to encompass various aspects of the disorder that tend to be ignored under the prevailing theory-theory approach. (shrink)
- The elements of logic.Stephen FrancisBarker -1974 - New York,: McGraw-Hill.
- Uso de Open Journal System en revistas científicas peruanas.Victoria Yance-Yupari -2018 -Cultura 32:353-366.
- Towards a decolonial I in AI & Society.Victoria Vesna -2024 -AI and Society 39 (1):5-6.
- The Myth of the Gendered Chromosome: Sex Selection and the Social Interest.Victoria Seavilleklein &Susan Sherwin -2007 -Cambridge Quarterly of Healthcare Ethics 16 (1):7-19.Sex selection technologies have become increasingly prevalent and accessible. We can find them advertised widely across the Internet and discussed in the popular media—an entry for “sex selection services” on Google generated 859,000 sites in April 2004. The available services fall into three main types: preconception sperm sorting followed either by intrauterine insemination of selected sperm or by in vitro fertilization ; preimplantation genetic diagnosis, by which embryos created by IVF are tested and only those of the desired sex are (...) transferred to the woman's uterus; and prenatal testing of fetuses through ultrasound or chromosomal analysis, followed by selective abortion of fetuses detected to be of the undesired sex. (shrink)
- Attitudes of Business and Non-business Students Toward Corporate Actions.Robert A. McDonald &Victoria A. Scott -1997 -Teaching Business Ethics 1 (2):213-225.
- Towards a pragmatic theory of 'if'.Stephen J.Barker -1995 -Philosophical Studies 79 (2):185 - 211.No categories
- Polifonías de la re-existencia.SaraVictoria Alvarado &Jaime Pineda Muñoz Y. Karen Correa Tello -2017 - In Sara Victoria Alvarado, Jaime Pineda Muñoz & Karen Correa Tello,Polifonías del sur: desplazamientos y desafíos de las ciencias sociales. [Manizales, Colombia]: Centro de Estudios Avanzados en Niñez y Juventud, Alianza CINDE-Universidad Manizales.Export citation
Bookmark - 3.1 Two Equally Valid Views of the Syntax–Semantics Interface.ChrisBarker -2007 - In Chris Barker & Pauline I. Jacobson,Direct compositionality. New York: Oxford University Press. pp. 14--102.
- The Desirability and Feasibility of Restorative Justice.Victoria McGeer &Philip Pettit -2015 -Raisons Politiques 57:17-33.No categories
- Mind and Consciousness in Indian Philosophy.Victoria G. Lysenko -2018 -Russian Studies in Philosophy 56 (3):214-231.No categories
- Socialización política y configuración de subjetividades: construcción social de niños, niñas y jóvenes como sujetos políticos.SaraVictoria Alvarado (ed.) -2014 - Sabaneta, Antioquia: CINDE Fundación Centro Internacional de Educación y Desarrollo Humano.
- La televisión digital. La metamorfosis publicitaria en la televisión digital.MªVictoria Carrillo Durán -2005 -Telos: Critical Theory of the Contemporary 62:31-41.Export citation Bookmark
- Los filósofos y la bioética.M.Victoria Camps Cervera -2007 -Veritas: Revista de Filosofía y Teología 16:63-73.Export citation Bookmark
- Los juegos funerales en honor de Patroclo (Ilíada, XXIII.257 ss.).CarmenVictoria Verde Castro -2011 -Synthesis (la Plata) 18:13-43.Los juegos funerales en honor de Patroclo presentan como componente estructural el catálogo de los contrincantes en tres versiones diferentes. El presente trabajo analiza el modo en que este componente estructural revela los aspectos accidentales o inexplicables de la existencia humana desde la perspectiva de la ética homérica The Funeral Games in honor of Patroclus shows the catalogue of contenders as a structural component in three different versions. The present work analyzes the way in which this structural component reveals accidentals (...) or unexplainable aspects of human life from the point of view of Homeric Ethic. (shrink)
- Biocultural Evolution and the Imagination: Outlining Scientific Perspectives for Theological Reflection.Victoria Lorrimar -2025 -Heythrop Journal 66 (2):129-143.The human imagination is studied widely across both the sciences and the humanities, yet there is a lack of conceptual clarity for interdisciplinary engagement. This article surveys a sample of recent scientific research on the imagination, focusing on creativity and storytelling, to demonstrate how an understanding of the biocultural evolutionary context may yield helpful insights for contemporary theological anthropology. Niko Tinbergen's levels of analysis (mechanism, function, phylogeny, and ontogeny) are used as a guiding framework to structure the scientific content. The (...) final section sketches some of the recent trajectories in theological anthropology that are supported by a biocultural evolutionary perspective on the imagination, namely those that emphasise the hybridity of human being and resist human/non‐human binaries. This exercise in examining scientific perspectives for theological construction is reflected upon in the context of a broader science‐engaged theology methodology. (shrink)No categories
- Music: The Experience.Victoria Smith -forthcoming -Philosophy.
- Ecofeminism.Victoria Davion -1991 - In Dale Jamieson,A Companion to Environmental Philosophy. Wiley-Blackwell. pp. 233–247.This chapter contains sections titled: Historical connections Value dualisms and the logic of domination Ecofeminism and animals Environmental racism Ecofeminism and critiques of development Charges of essentialism Mainstream approaches Social ecology and deep ecology Some future hopes for ecofeminism.
- Electroencephalography Measures of Neural Connectivity in the Assessment of Brain Responses to Salient Auditory Stimuli in Patients with Disorders of Consciousness.Victoria Lord &Jolanta Opacka-Juffry -2016 -Frontiers in Psychology 7.
- Health care in the united states: Evil intentions and collective responsibility.Victoria Davion -2006 -Midwest Studies in Philosophy 30 (1):325–337.
- Does an inkling belong in science and religion? Human consciousness, epistemology and the imagination.Victoria Lorrimar -2022 -Zygon 57 (1):244-266.Zygon®, Volume 57, Issue 1, Page 244-266, March 2022.
- Edith Stein: una teoría de la comunicabilidad de la Obra de Arte.Victoria Eugenia Lamas Álvarez &Miriam Ramos Gómez -2021 -Anales Del Seminario de Historia de la Filosofía 38 (2):307-322.El presente artículo se propone identificar los fundamentos de la teoría de la comunicabilidad de la Obra de Arte que se puede extraer de los escritos de Edith Stein. Tras presentar el problema de la empatía y la base antropológica que afecta a los sujetos y objetos del mundo del arte, además de los posibles problemas en la transmisión de dicho mensaje artístico, se ahonda en las implicaciones de la consideración del arte como objeto y sujeto de empatía y el (...) sistema comunicativo que se puede establecer en el mundo del arte. (shrink)No categories
- Justice as Fairness, Civic Identity, and Patriotic Education.M.Victoria Costa -2009 -Public Affairs Quarterly 23 (2):95-114.The ideal model of a just society defended by John Rawls entails the existence of certain institutions—those that form the basic structure of society—that guarantee citizens' basic rights and liberties, equality of opportunity, and access to material resources. Such a model also presupposes a certain account of reasonable citizenship. In particular, reasonable citizens will have a set of moral capacities and dispositions and will voluntarily support just institutions. According to Rawls, the need for such citizens is related to the following (...) important consideration in favor of a normative theory of justice: that it be stable. That is, such a theory must be capable of generating its own support over time. This means that it has to be possible for citizens to come to endorse the theory's principles of justice, integrating them into their personal conceptions of the good life. Rawls explicitly draws attention to the stability requirement on ideal theories of justice. Somewhat surprisingly, when Rawls explains how a widespread and deep moral consensus on the principles of justice might be generated in actual societies—a problem that is closely related to the issue of how such consensus could be maintained over time—he pays very little attention to the potential contribution of schools to the production of reasonable citizens. This neglect can be explained, in part, by his confidence that the functioning of just institutions will spontaneously generate, in citizens who live under them, the necessary support for principles of justice and will encourage the development and exercise of the virtues characteristic of reasonable citizens. But this confidence seems misplaced. (shrink)
- Coming Down to Earth on Cloning: An Ecofeminist Analysis of Homophobia in the Current Debate.Victoria Davion -2001 -Hypatia 21 (4):58-76.In this essay, Davion argues that many arguments appealing to an “intuition” that reproductive cloning is morally wrong because it is “unnatural” rely upon an underlying moral assumption that only heterosexuality is “natural,” an assumption that grounds extreme homophobia in America. Therefore, critics of cloning who are in favor of gay and lesbian equality have reasons to avoid prescriptive appeals to the so-called “natural” in making their arguments. Davion then suggests anticloning arguments that do not make such appeals.
- Rape, Group Responsibility and Trust.Victoria Davion -1995 -Hypatia 10 (2):153 - 156.In this paper I link the very interesting analysis of responsibility provided by Larry May and Robert Strikwerda in "Men in Groups: Collective Responsibility for Rape (May and Strikwerda 1994) to some strategies for helping women avoid rape. In addition, I call for some clarification on May and Strikwerda's claim that rapists are fully responsible for their actions and that it is largely a matter of luck which men actually turn out to be rapists.
- The Atomistic Approach in Leibniz and Indian Philosophy.Victoria Lysenko -2018 - In Herta Nagl-Docekal,Leibniz Heute Lesen: Wissenschaft, Geschichte, Religion. Boston: De Gruyter. pp. 69-86.In this paper, I will try to look at Leibniz from the topos of Indian philosophy. François Jullien called such a strategy “dépayser la pensée” – to withdraw an idea from its familiar environment and to see it through the lens of a different culture. “Read Confucius to better understand Plato.” I am referring to Indian philosophy, especially to some Buddhist systems, in order to highlight certain aspects of Leibniz’s mode of thinking, that I define as “atomistic approach”.
- Place matters : tracking coastal restoration after the deepwater horizon.Diane Austin &Victoria Phaneuf -2020 - In Thomas Kerlin Park & James B. Greenberg,Terrestrial transformations: a political ecology approach to society and nature. Lanham: Lexington Books.Export citation Bookmark
- Ethical principles and values guiding modern scientific research.J. Cox David,D. SuarezVictoria &Videsha Marya -2022 - In David J. Cox,Research ethics in behavior analysis: from laboratory to clinic and classroom. London, United Kingdom: Elsevier.No categoriesExport citation Bookmark
- Marcar las diferencias: discursos feministas ante un nuevo siglo.Victoria Sendón de León -2002 - Barcelona: Icaria Editorial.
- Fifty Years with Goethe, 1901-1951: Collected Studies.A. R. Hohlfeld,Barker Fairley &Ronald D. Gray -1954 -Science and Society 18 (4):340-344.Export citation Bookmark
- Out of the mouths of autistics: Subjective report and its role in cognitive theorizing.Victoria McGeer -2005 - In Andrew Brook & Kathleen Akins,Cognition and the Brain: The Philosophy and Neuroscience Movement. New York: Cambridge University Press. pp. 98.
- Ejercer, ejercitar y reparar: filosofía con infancias como práctica extramuros, como derecho, como ejercicio espiritual, como crítica al adultocentrismo y al androcentrismo.Martina ElidaVictoria -2024 -Childhood and Philosophy 20:01-29.En este artículo recuperamos algunos sentidos del filosofar y de la filosofía que consideramos fecundos para la comprensión de la práctica de la filosofía con infancias (FcI). Sostenemos la necesidad de revisitar la pregunta por la filosofía misma, así como algo de la historia de esta disciplina que nos ayude a identificar cuáles versiones de ella se ponen, o podrían poner, en juego en la práctica de la FcI. Así, apareció la necesidad de dar cuenta de la propuesta de filosofía (...) extramuros (Ferraro, 2018), por lo que ensayaremos una vinculación con una idea de Jacques Derrida sobre el derecho humano a la filosofía o al filosofar. Luego, recuperaremos la hipótesis foucaultiana del “momento cartesiano” como bifurcación entre el camino de la filosofía y el de la espiritualidad (Foucault, 2006) y se complementará con el estudio realizado por Pierre Hadot (2006) sobre los ejercicios espirituales de las escuelas filosóficas de la Antigüedad grecolatina. En tercer lugar, problematizaremos el carácter androcentrado de la disciplina filosófica (Alvarado, 2017) en relación con el adultocentrismo de la misma. Desde la mirada de los feminismos, se lucha por visibilizar el sesgo androcéntrico del discurso académico. La filosofía como disciplina no es la excepción, ya que, a medida que se ha ido afianzando como disciplina académica, ha generado –como contracara– otredades y exclusiones. Sumado a esto, podríamos intentar advertir el sesgo adultocéntrico que ha tenido nuestra disciplina desde sus comienzos y contra el que se podría decir que la FcI se inscribe. Teniendo en cuenta estos enfoques teóricos, intentaremos pensar si la FcI puede ser un espacio-tiempo extramuros reparador de las exclusiones generadas desde la disciplina filosófica. (shrink)
- La introducción de la filosofía moderna en España.OlgaVictoria Quiroz-Martínez -1949 - México]: El Colegio de México.Export citation Bookmark
- Ethical and Professional Codes in Psychiatry.Victoria de la Caridad Ribot Reyes &Teresita del Carmen García Pérez -2016 -Humanidades Médicas 16 (2):360-371.Se realiza una revisión bibliográfica con el objetivo de analizar los diferentes códigos éticos y deontológicos internacionales, regionales y nacionales de los que se nutre la especialidad de psiquiatría. Se concluye que el comportamiento ético se basa en el sentido de la responsabilidad individual de cada psiquiatra hacia cada paciente y en la capacidad de ambos para determinar cuál es la conducta correcta y más apropiada. Las normas externas y las directrices, tales como los códigos de conducta profesional, las aportaciones (...) de la ética y de las normas legales, no garantizan por sí solas la práctica ética de la medicina, pero constituyen un importante marco referencial. A literature review was performed with the objective of analyzing the various international, regional and national ethical and deontological codes that the psychiatry specialty feeds on. It is concluded that ethical behavior is based on the sense of individual responsibility of each psychiatrist to each patient and the ability of both to determine what the correct and appropriate behavior is. External standards and guidelines, such as professional codes of conduct, the study of ethics and legal standards alone do not guarantee the ethical practice of medicine but are an important framework. (shrink)
- Mahayana Philosophy: Problems and Research.Victoria G. Lysenko &Лысенко Виктория Георгиевна -2024 -RUDN Journal of Philosophy 28 (1):7-18.The introduction to the topic of this issue is an overview of the research articles authored by Russian, Lithuanian, and Indian scholars on various problems of Mahayana Buddhist philosophy. While explaining the status of the terms “Mahāyāna” and “Hīnayāna,” the author emphasizes that since they are represent the apologetic conceptualizations of Mahayanists, the appellation “Hīnayāna” (“Lesser Vehicle”, etc.) is not recognized either by those Buddhists who are supposed to be characterized by it, or by scholars striving for a neutral appellation. (...) This creates difficulties, including the need for a generally accepted designation for this Buddhist tradition. However, despite the apologetic nature of the Mahāyāna - Hīnayāna opposition, the difference between the two is captured very plausibly. The first one teaches about the individual way of achieving liberation from the cycle of endless rebirths (saṃsāra) through a personal, individual self-perfection (the path of the arhat) leading to enlightenment (bodhi) and nirvāṇa (extinction of passions). The second one develops a full-fledged religion with its own pantheon and rituals, in which nirvāṇa and individual liberation, while remaining, more or less theoretically, the ultimate goal, are pushed to a distant plane. At the same time, the idea of compassion and the ideal of bodhisattva who, having taken a vow to help all living beings to get rid of sufferings, continues to remain in saṃsāra, is put forward in the center. However, despite this major difference a Buddhist discipline known as Abhidharma which consists in analysis and classification of discrete states of consciousness (dharmas), identified in meditation, remains a reference point in both traditions. Three authors touch upon it (Helen Ostrovskaya, Pradeep Gokhale, and Vladimir Korobov). Two of them (Ostrovskaya and Gokhale) focus on the problems of murder and death, and the third one (Korobov) dwells on the methodology of Abhidharma. Vladimir Ivanov offers a new interpretation of the structure of Śāntarakṣita’s treatise “Tattva-saṃgraha” with Kamalaśīla’s “Pañjikā” commentary. Yangutov and Lepekhov explore the specificity of Buddhism reception in China, Tibet, Mongolia, and Russia. Nesterkin publishes for the first time B. Baradiin’s theses for Agvan Dordjiev’s lecture, which exemplifies the Buryat Buddhist Renovationists’ interpretation of Buddhism. Burmistrov analyzes the views of Indian historians of philosophy on the history of Buddhism, Volkova - the concepts of Buddhist ethics in contemporary analytical philosophy. (shrink)No categories
- Freedom‐Based Arguments for Informed Consent: The Neo‐Republican Alternative.M.Victoria Costa -2015 -Journal of Social Philosophy 46 (3):357-372.
- Desplazamiento estético del cuerpo en los intersticios de las ciencias sociales.SaraVictoria Alvarado Y. Jaime Pineda Muñoz -2017 - In Sara Victoria Alvarado,Las ciencias sociales en sus desplazamientos: nuevas epistemes y nuevos desafíos. Ciudad de Buenos Aires, Argentina: CLACSO.Export citation Bookmark
- La enseñanza universitaria de la filosofía a mediados del siglo XX : documentos y testimonios.MaríaVictoria Santorsola -2015 - In Lértora Mendoza & Celina Ana,La filosofía argentina en la segunda mitad del siglo XX: testimonios. Bahía Blanca: Universidad Nacional del Sur.Export citation Bookmark
- "Si una mujer avanza, ningún hombre retrocede”: memorias de las mujeres en los movimientos territoriales de la década del 90 en Argentina. Testimonios y archivos en una colección de Memoria Abierta.Maisa Bascuas,Victoria Daona,Nancy Lucero &Alejandra Oberti -2021 -Aletheia: Anuario de Filosofía 12 (23):e117.La II Conferencia Internacional El lugar del archivo de las violencias de Estado: reorganizaciones del poder bajo el neoliberalismo se desarrolló los días 2, 3, 9 y 10 de septiembre de 2021. Fue organizada por el Proyecto Anillos de Investigación “Tecnologías Políticas de la memoria: usos y apropiaciones contemporáneas de artefactos de registro de la violencia política”, de la Universidad Alberto Hurtado, el Museo de la Memoria y los Derechos Humanos y la Universidad Austral de Chile. A su vez, contó (...) con la colaboración de Memoria Abierta (Argentina), el grupo de investigación “Representaciones contemporáneas de perpetración de crímenes de masas” (España) y el Núcleo Milenio Arte, Performatividad y Activismo (Chile). En ese marco y como parte del panel “Activismos y registros feministas”, se presentó la ponencia “Si una mujer avanza, ningún hombre retrocede”, desarrollada por el equipo de trabajo del proyecto Insumisas de Memoria Abierta. La presentación que, a continuación compartimos, estuvo a cargo de Maisa Bascuas,Victoria Daona y Nancy Lucero y fue moderada por Alejandra Oberti quien junto a Verónica Torras coordinan el proyecto. (shrink)No categories
- The Emergence and Demise of Nascent Constitutional Rights: Comparing Ancient China and Early Modern Europe.Victoria Tin-bor Hui -2001 -Journal of Political Philosophy 9 (4):373-403.
| 1 — 50 / 967 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-5b9ff6f457-ljglp uwo