Results for 'Vaughana Macy Feary'
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- Taking the right of freedom of commerical communication seriously.VaughanaMacyFeary -1992 -Journal of Business Ethics 11 (1):47 - 59.Recent Supreme Court decisions have established second tier protection for commercial speech under the First Amendment by according it some, but not all, of the protections accorded ideological speech. The Court''s arguments closely parallel John Staurt Mill''s utilitarian arguments about liberty, liberty-limiting principles and trade in his classic essay,On Liberty, and hence are subject to the same defects as any utilitarian analysis and justification of a right. Recent philosophical apologies for the Court''s bifurcated approach to free speech are unpersuasive. Commercial (...) speech protects fundamental interests. There are important connections between freedom of commercial speech and political and personal autonomy. It is possible to extend full protection to commercial speech, while simultaneously minimizing its potential for abuse. Such considerations provide compelling arguments for taking the right to freedom of commercial communication seriously by according it full First Amendment protection and by restricting it only when competing and over-riding rights claims, or weightier considerations of justice, can be adduced. (shrink)
- Sexual harassment: Why the corporate world still doesn't “get it”. [REVIEW]VaughanaMacyFeary -1994 -Journal of Business Ethics 13 (8):649 - 662.This paper shows that in order to understand and to resolve the problem of sexual harassment in the workplace, the corporate world will have to relinquish some myths. Sexual harassment does not result from ignorance about fact or law. It is not merely a cultural, gender, or communication problem. It is a problem which will be resolved only when the corporate world recognizes that sexual harassment is a moral problem and provides moral education for employees. Until then, it will remain (...) an explosive problem for communication specialists. (shrink)
- Contributors to volume 1.2.Peter Atterton,Katrina Bramstedt,Ruben Diaz Jr,VaughanaFeary,Michael Grosso,Amy Hannon,George T. Hole,Ruth E. Kastner,Susan Kovalinsky &Ronald Pies -2005 -Philosophical Practice 1 (2).Export citation
Bookmark - The Ethics of Neuromarketing: A Rapid Review.Macy L. Ferrell,Ashley Beatty &Veljko Dubljevic -2025 -Neuroethics 18 (1):1-22.Neuromarketing is an emerging interdisciplinary field dedicated to analyzing marketing strategy and consumer behavior, with the goal of personalizing strategies to target consumers. Neuromarketing generally utilizes neuroscience methodologies such as brain imaging techniques and physiological measurements. Scholars and the public alike have expressed reservations regarding unethical research and real-world applications of neuromarketing. Moreover, critics of the field have called into question both the quality of data from previous studies and the ability of neuromarketing researchers to analyze neuroscience data meaningfully. To (...) examine the discussion about these ethical concerns, we conducted a rapid review of recent normative and empirical works that address the ethics of neuromarketing. In doing so, we performed structured searches on PhilPapers, Web of Science, and PubMed, followed by filtering according to specific exclusion criteria. Using a randomly selected subset of works, we identified a set of topical codes to analyze major ethical themes present within current literature. The ethical themes identified include privacy and confidentiality, personhood and human dignity, autonomy and informed consent, scientific limitations and validity, involvement of vulnerable groups, legislation and public policy, and fears of “mind control”. Through our systematic analysis of these distinct areas of ethical concern, our structured review highlights privacy and confidentiality and “mind control” as the most salient ethical considerations of neuromarketing and vulnerable groups and personhood and human dignity as prominent areas that require further attention from neuroethicists. (shrink)
- Access to Academies for All Students: Critical Approaches to Inclusive Curriculum, Instruction, and Policy.Macy Satterwhite -2008 -Journal of Thought 43 (1-2):172.
- Historicidad y destino del hombre.Desiderio Macías Silva -1959 - México: Edición Metáfora.Export citation Bookmark
- World as Lover, World as Self.JoannaMacy -1993 - Vintage.A blueprint for social change showing how we can reverse the destructive attitudes that threaten our world.
- Media representation of ethical and social issues inherent in autonomous vehicle technology.Macy Ferrell,Ishita Pai Raikar,Michael Pflanzer,George List &Veljko Dubljevic -forthcoming -AI and Society:1-15.Successful implementation of autonomous vehicle (AV) technology is not only an engineering challenge but also a social, political, and ethical one. As AVs become commonplace and begin affecting people’s daily lives in a more profound way, media coverage of the social and ethical considerations of these technologies will follow suit. We seek to analyze and categorize the media’s portrayal of the social and ethical issues surrounding AVs to better understand how these issues shape public debate. Our research employs a qualitative (...) thematic analysis of existing public discourse, identifying six areas of interest: (1) social and ethical issues; (2) ethical frameworks; (3) recommendations; (4) tone; (5) type of AV technology; and (6) sensationalism. These themes were derived through a combination of inductive and deductive analysis, informed by existing literature on AV ethics and media framing. Through this approach, we aimed to identify salient considerations in AV technology development and inform future AV systems decisions. Our contributions to the study of public visibility seek to enhance product development and the implementation of AVs, which will largely be steered by public discourse. (shrink)
- A Philosophy of the Social Mode.John E.Macy -1944 -Philosophical Review 53:602.Export citation Bookmark
- Diyadin'de Bir Divan Şairi: Necmî.Muhsin Maci̇t -2013 -Journal of Turkish Studies 8 (Volume 8 Issue 13):139-139.No categories
- Dördüncü Sınıf Öğrencilerinin Ekran Okuma Becerilerinin Değerlendirilmesi.İbrahim Maci̇t -2016 -Journal of Turkish Studies 11 (Volume 11 Issue 3):1647-1647.No categories
- Social mechanisms and generative explanations: computational models with double agent.Michael W.Macy,Damon Centola,Andreas Flache,Arnout Van De Rijt &Robb Willer -2011 - In Pierre Demeulenaere,Analytical Sociology and Social Mechanisms. Cambridge University Press.
- The Status of Philosophy During the Communist Regime in Romania.Daniela Maci -2018 -History of Communism in Europe 9:187-205.The text approaches the status of Romanian philosophy during the communist period from two points of view: a) that of speech: while a new philosophical vocabulary becomes official, the old one fades away; b) that of the communist educational system. My analysis will consider the first period in which “the new philosophy” was disseminated in society, and the second period in which Marxism could not be reduced to DIAMAT. Are these periods subsumed to the universal ideology or not?No categories
- Abdessalam Benabdelali's critical thought : towards a philosophical canon in Morocco.Juan A. Macías-Amoretti -2025 - In Mohammed Hashas,Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.No categoriesExport citation Bookmark
- Diálogo entre la antropología y la geografía en el CIS-INAH/CIESAS.Jesús Manuel Macías -2013 - In Virginia García Acosta, Guillermo de la Peña & Luís R. Cardoso de Oliveira,Miradas concurrentes: la antropología en el diálogo interdisciplinario. México, D.F.: CONACYT, Consejo Nacional de Ciencia y Tecnología.Export citation Bookmark
- Systems philosophy as a hermeneutic for buddhist teachings.Joanna RogersMacy -1976 -Philosophy East and West 26 (1):21-32.Convergences between systems philosophy, as developed from general systems theory and articulated by ervin laszlok, and buddhist thought suggest the possibility that the one can serve as a tool for interpreting the other. these convergences include their respective views of (1) reality as process, (2) interdependent causality, (3) the relation of mind to matter, and (4) the nonsubstantiality of the self. cybernetic models of cognitive process are applied to meditative practices of vipassana and mahayana visualizations, as an example of the (...) reciprocal hermeneutic that is possible between these two bodies of thought. (shrink)
- Science, reason, and religion.ChristopherMacy -1973 - [Buffalo, N.Y.]: Prometheus Books.
- Value theory and the "golden eggs": Appropriating the magic of accumulation.Michael W.Macy -1988 -Sociological Theory 6 (2):131-152.Prominent neo-Marxists have recently acknowledged longstanding criticisms of Marx's labor theory of value as at best a cumbersome and redundant price model but continue to variously defend the doctrine as an interpretation of historically observed class conflict between exploiters and exploited. This essay counters that value theory also fails badly as a "labor theory of exploitation." The fundamental flaw is the canonical premise that labor alone is productive, with normative implications closer to the entrepreneurial work ethic than to socialist standards (...) of distributive justice. The essay then identifies an alternative theory of exploitation implied by Marx's earlier writings on alienation but obscured by his later association of exploitation with surplus value. What capital appropriates is not "surplus value" produced by labor, but the capacity to produce it, creating asymmetric interdependence within the division of labor. Exploitation arises in the mediation of this interdependence through the exchange of commodities. (shrink)
- World as lover, world as self: courage for global justice and planetary awakening.JoannaMacy -2021 - Berkeley, California: Parallax Press. Edited by Stephanie Kaza.Draws on a lifetime of wisdom to offer a re-focus on the natural world, where readers can find the strength and spiritual nourishment to envision a new future for humanity built on a sustainable relationship with the earth.
- World as Lover, World as Self.Brian Karafin &JoannaMacy -1998 -Buddhist-Christian Studies 18:247.No categories
- Domestic Violence and Abuse: Expanding Our Conceptual Repertoire.Macy Salzberger -2024 -Journal of Applied Philosophy 41 (4):682-696.This article aims to clarify and expand our conceptual repertoire for understanding domestic violence and abuse by making legible different characteristic harms, particularly those that cannot be made sense of in terms of physical harm. Sections 2 and 3 of this article review popular understandings of the harms of domestic violence and abuse. These often emphasize either (a) pain and suffering or (b) the loss of capacities for self-governance as characteristic harms of domestic violence and abuse. In its second half, (...) this article argues that domestic violence and abuse characteristically involve yet another harm to the victim, one that cannot neatly be explained in terms of hedonistic welfare or concerns for a victim's capacities for self-governance. More specifically, this article argues that through the characteristic social isolation of domestic violence and abuse, perpetrators alienate victims from what motivationally roots them to the world. Although relationships that motivationally root us to the world might make us fundamentally dependent on others and can cause us great pain, they nevertheless play a profoundly valuable role in our lives by giving us reasons to go on living. (shrink)
- An Aristotelian School in Romania.Daniela Maci -2013 -Philosophy Today 57 (2):213-223.
- Dine Dönüş.Yusuf Maci̇t -2014 -Journal of Turkish Studies 9 (Volume 9 Issue 5):1525-1525.No categories
- The paradox of active users.MichaelMacy &Patrick Park -2015 -Big Data and Society 2 (2).No categories
- The moral harms of domestic violence.Macy Salzberger -2021 -Journal of Social Philosophy (2):168-184.In this article, I argue that victims of domestic violence characteristically suffer from two distinct kinds of moral harm: moral damage and moral injury. Moral damage occurs when the ability to develop or sustain good moral character has been compromised by an agent’s circumstances. Moral injury refers to a kind of psychological anguish that follows from when an agent causes or becomes causally implicated in actions that we ordinarily would understand to be morally grievous offenses because of their circumstances. A (...) person can experience moral damage or moral injury separately, but the experiences of moral damage and moral injury can also overlap. Because abusers often expect victims to adopt morally deficient dispositions and often implicate victims in wrongdoing, I argue that victims of domestic violence characteristically suffer from both moral damage and moral injury. By appreciating the different yet overlapping moral experiences of the victim, we become better positioned to identify strategies for responding to and repairing the different harms they suffer. (shrink)
- Conceptions of Caliphate in Contemporary Islamic Thought: Muhammad Hamīdullah and High Caliphate Council.Abdulkadir Maci̇t -2018 -Cumhuriyet İlahiyat Dergisi 22 (2):833-858.After the death of Prophet Muhammad (p.b.u.h), one of the most significant debated topics of Muslims was the institution of caliphate. This institution caused crucial argumentations through the ages from Abu Bakr to Abd-al-Majid who was the hundreth khalifa. Some prominent issues in that regard as follows: How khalifa comes to power, who becomes khalifa, whether he is descended from Quraysh or not, which kind of traits khalifa should have, and how khalifa should behave in certain circumstances. While these arguments (...) were going on, caliphate was maintained based on the reign under some certain dynasties’ responsibilities after the Rashidun (rightly guided) Caliphs. Umayyads, Abbasids and Ottoman Dynasties were the most well-known ones of these dynasties. Throughout history, even though caliphate passed in one another’s hands among aforementioned dynasties, none of them did attempt to abolish this position. However, Turkish Muslims who became defeated with European occupation of non-western territories decided to abolish caliphate for the sake of modernization activities within the period of transition from imperialism to nation state. This decision brought about a trauma, which was much more critical than former argumentation around the position in Muslim world. Many congresses were organized in Islamic world in order to recover from this trauma. While this kind of quests were continuing, Muhammad Hamīdullah proposed “High Caliphate Council” in relation to rearrangement of caliphate in accordance with the conditions of Islamic countries. This proposal offers an applicable model to today’s modern nation states by establishing unity among them and leaving aside their conflicts and differences. This proposal offers a resolution of much-discussed matters of the position within the limits of principals. It also draws attention by showing a possibility of Islamic union in contemporary Islamic thought. Summary: The matters of who undertakes the management of societies, how rulers come to power and in what manners the rulers maintain the management have been discussed throughout history. It is seen that rulers adopted kingdom as regime before the period of the Prophet Muhammad (p.b.u.h). There was also two-person management. The discussions about this matter were also seen around khalifas who were the rulers of Muslims after the death of Prophet Muhammad (p.b.u.h). Some debated issues in that regards as follows: Who becomes khalifa, how he is elected, which traits he should possess, and so on. Caliphate continued its existence despite the discussions until the first quarter of the 14th Hijra era. Abolition of caliphate was a trauma for Muslims undoubtedly. From Anatolia to Egypt and from India to the Balkans, many attempts were carried out to recover from this trauma. However, this matter was oversimplified in the conditions of that period since it became a topic which was hushed over in just congresses and conventions. One of the people who wrote on this topic, which maintains its vitality even today was Muhammad Hamīdullah. He was an important Islamic scholar, a lawyer and a historian in Indian geography. Hamīdullah did deal caliphate by indicating its history broadly. The distinctive feature of Hamīdullah from others who wrote on this topic is that he also presented a considerable offer to solve the matter. In this sense, Hamīdullah experienced the trauma in his own life as all muslims did it with the abolition of caliphate. Hence he mentioned this matter in his writings in the mood of care and dignity of a scientist and also in feeling of a heartbroken muslim. Hamīdullah made clear that the method of election of the ruler differed throughout history. Indeed, the verses of Holy Qur’ān, the applications of the Prophet Muhammad (p.b.u.h) and the differences of Four Great Chaliphs on coming to power testified this claim. According to Hamīdullah, it is quite normal that the method of regime can vary according to the conditions of societies. He recommended acting based on timeless rules rather than the changes that vary according to conditions and places. He also stated that the regime which Islam approves is a combination of kingdom and democracy in his lines dealing with methods of regime. To him, kingdom is the method of regime of empire. Empire is the regime in which various nationalities live together with all their differences and interact with one another intensely and in which the rulers rule over wide borders. On the other hand, Islamic world lost its edges of empire, changed its regime and divided to nation states after the decline of the Ottoman Empire and Mughal Empire which were established by Muslims. On the contrary, westerners attempted to establish a head empire several times after building nation states in Europe. Some of them are UN, NATO, EU, to name but a few. In our opinion, in the transition process of Muslim rulers from empire to nation state, Hamīdullah made an offer to accomodate Islamic law in state law, Islamic politic and administrative principles in politics and administration practices, Islamic education system in education system, and principles of Islamic economics in economic decisions of government using the Prophet Muhammed’s life as a base. He also explained to Muslims that the method of regime can be changed and the essential matter is to apply Islamic management principles in such a new situation. He played a role in clearing the way for Muslims by indicating that the method of Islamic regime can be changed according to conditions but the principles of Islam are unalterable. To the writer of these lines, Hamīdullah intimates that it is not so true to stick to the form of the process in Muslim territories in which a compulsory transition from the empires or multinational social structures to the nation state structures have been experienced for the last two ages. However, the first matter to dwell on should be whether the ruler of the government behaves in accoradance with the principles of Islam or not. To Hamīdullah, the second matter is that even though Muslim countries had to enter in the process of becoming nation states, Muslims should make an effort to establish supra-state associations as required by Islam. In this respect, Hamīdullah’s proposal is “High Caliphate Council”. This council is a considerable offer presented to Muslim countries in the age when a universal caliphate is not possible and Muslims head towards a unified state form all over the world. Today, this offer recommends countries of which great majority is Muslims and in which Muslims are minority to meet on a common ground rather than conflict because of differences among them. The High Caliphate Council is an institute consists of presidents or hereditary administrators as leading and regular members and so it avoids regional competition. It is established by Muslim presidents who shares the chair alternately. Based on this, all Muslim presidents play a role altogether in this council without need to be Sunni, Shia, or from Quraysh. The High Caliphate Council is a reflection of a dream, which started a century and half a century ago but is required more today. It is also a reflection of the discourse of “Islamic Union” in Contemporary Islamic Thought. The Caliphate Council and International Islamic Legists’ Association, which is the first practical step of the council can be seen as the theory of a new world order based on the unity principle of Islam. Hamīdullah does not consider this order not only in the range of belief but also with the aim of institutionalizing ‘ijmā (consensus of Islamic legists) and qiyās(legal analogy). He stated that International Islamic Legists’ Association, which is a scientific institution could not be established beforetime by Muslims spread on three continents due to lacking of communication among them. However, thanks to today’s possibilities, the establishment of such association is easier today. Hamīdullah found dynamic solutions such these two institutions for the realization of caliphate, which is a religious necessity. He marked an era for Muslims in the period of time when they are on a quest. (shrink)No categories
- En busca del sentido: cruces entre filosofía, infancia y educación.Julián Macías &Florencia Sichel (eds.) -2020 - [Buenos Aires?]: TeseoPress Design.No categories
- Hadith Culture in Travelogues: The Case of Ibn Battuta.Maci̇t Yunus -2012 -Journal of Turkish Studies 7:2815-2836.No categories
- Of Mice and Manna.G.Macy -1991 -Recherches de Theologie Et Philosophie Medievales 58:157-166.No categories
- (1 other version)Some Examples of the Influence of Exegesis on the Theology of the Eucharist in the Eleventh and Twelfth Centuries.G.Macy -1985 -Recherches de Theologie Et Philosophie Medievales 52:64-77.
- Dependent Co-arising: The Distinctiveness of Buddhist Ethics.Joanna RogersMacy -1979 -Journal of Religious Ethics 7 (1):38 - 52.The doctrine of paṭicca samuppāda or dependent co-arising is fundamental to Buddhist ethics. In this vision of radical relativity, reality appears as an interdependent process wherein change and choice, doer and deed, person and community are mutually causative. Morality is grounded in this interdependence, as in the corrollary Buddhist views of anattā and karma. Consequently it reveals a reciprocal dynamic between personal and social transformation, expressed in Buddhist scripture and illustrated in a contemporary Buddhist movement in Sri Lanka.
- American Writers on American Literature.JohnMacy -1932 -International Journal of Ethics 43 (1):93-94.
- Dharma and Development: Religion as Resource in the Sarvodaya Self-Help Movement.JoannaMacy -1987 -Philosophy East and West 37 (1):97-100.
- El agenciamiento de desarrollo.Javier Delgadillo Macías,Isaí González Valadez &Alejandra Gudiño Aguilar Y. Jimena Vianey Lee Cortés -2016 - In Patricia Gómez Rey, Fabián González Luna & Luz Fernanda Azuela,Acercamientos y reflexiones en torno a la geografía. México, Ciudad de México: Ediciones y Gráficos Eón, S.A. de C.V..Export citation Bookmark
- Encouraging words for activists.JoannaMacy -2000 - In Stephanie Kaza & Kenneth Kraft,Dharma rain: sources of Buddhist environmentalism. Boston, Mass.: Shambhala Publications. pp. 252--256.
- Política y comunidad de indagación.Victoria Falke,Julián Macías &Mayra Muñoz Y. Gabriel Vinazza -2020 - In Julián Macías & Florencia Sichel,En busca del sentido: cruces entre filosofía, infancia y educación. [Buenos Aires?]: TeseoPress Design.No categoriesExport citation Bookmark
- Social Studies Curriculum Integration in Elementary Classrooms: A Case Study on a Pennsylvania Rural School.Julie Ollila &MarisaMacy -2019 -Journal of Social Studies Research 43 (1):33-45.Since the advent of the No Child Left Behind Act of 2001, classrooms in the U.S. have experienced a steady decline in the amount of time teachers spend on social studies, with the elementary grades suffering the highest level of decline. There is currently a need to understand how teachers perceive the problem of insufficient social studies instruction time and gain their perceptions of curriculum integration as a solution. The purpose of the qualitative case study was to explore how 14 (...) elementary social studies teachers in Grades 3 to 5 integrate social studies throughout the curriculum. In addition, another aim was to evaluate the outcomes of employing an integrated social studies curriculum on teaching civic competence to students. This qualitative case study included interviews and focus group discussions; data were then analyzed using a thematic analysis. It was discovered that teachers believed that by increasing instructional time for social studies, students’ understanding of the subject and its concepts should also increase; however, the key disadvantage was the need to have adequate time and planning to integrate the subject. The interviewed teachers shared that the best method of integration is by incorporating social studies concepts in classroom projects and activities. From the results, it is then recommended for the integrated curriculum theory to be strongly considered by the key educational decisions makers in the country. The results can help the schools determine how to best increase social studies instructional time, improve quality of social studies education, and the positive effects of instilling civic competence among their students. (shrink)
- The Ancient Egyptian Books of the Afterlife.AnnMacy Roth &Erik Hornung -2003 -Journal of the American Oriental Society 123 (2):394.No categories
- The DNA of Meaningful Learning in Management.David Saiia,GrangerMacy &Maureen Boyd -2006 -Proceedings of the International Association for Business and Society 17:322-327.This paper explores how meaningful learning in management education can occur when we keep our focus on classroom activities and strategies that fosterconceptual conflict, variation in instructional approaches, and accountability from both instructors and students for the learning process. To that end, we offer the DNA of learning metaphor. This metaphor makes explicit effective pedagogical practices and encourages instructors to take a more challenging and possibly transformative approach to their course design and classroom experiences.
- A Companion to the Eucharist in the Middle Ages.Ian Levy,GaryMacy &Kristen Van Ausdall (eds.) -2011 - Brill.This volume presents the medieval Eucharist in all its glory combining introductory essays on the liturgy, art, theology, architecture, devotion and theology from the early, high and late medieval periods.
- Placebo Effects: The Meaning of Care in Medicine by Pekka Louhiala. [REVIEW]RebeccaMacy -2023 -Cambridge Quarterly of Healthcare Ethics 32 (4):602-605.Pekka Louhiala crosses disciplines and decades to present a remarkably detailed review of the existing literature on placebos, placebo effects, and related concepts. The problem at hand—and Louhiala does aptly frame it as a problem—is a striking lack of consensus among researchers, scholars, and clinicians regarding virtually all aspects of the placebo topic. In capturing the complexity of this problem, Louhiala expertly compiles an extensive catalog of placebo literature that effectively gives the reader both a map of the territory and (...) a legend to decipher it. He does not, however, give us clear directions to find our way out of the conceptual maze. The focus is often more on the problems than their solutions, which is simultaneously the most notable weakness and the greatest strength of the book. (shrink)
- Filosofía en la escuela pública.Marías Inés Bello,Victoria Falke &Julián Macías Y. Mayra Muñoz -2020 - In Julián Macías & Florencia Sichel,En busca del sentido: cruces entre filosofía, infancia y educación. [Buenos Aires?]: TeseoPress Design.No categoriesExport citation Bookmark
- Cognitive Deficits and White Matter Alterations in Highly Trained Scuba Divers.Marinella Coco,Andrea Buscemi,Valentina Perciavalle,Tiziana Maci,Gianluca Galvano,Antonio M. F. Scavone,Vincenzo Perciavalle &Donatella Di Corrado -2019 -Frontiers in Psychology 10.
- Imagenes e imaginarios en las Comunidades Virtuales : Del Fanzine escrito al digital.Hermann Omar Amaya Velasco [Y.] Luis Fernando Macías Garcia -2021 - In Nicolás Amoroso, Olivia Fragoso Susunaga & Alejandra Olvera Rabadán,Lo estético en el arte, el diseño y la vida cotidiana. Ciudad de México: Universidad Autónoma Metropolitana, Azcapotzalco.Export citation Bookmark
- Executive Functions During Submaximal Exercises in Male Athletes: Role of Blood Lactate.Marinella Coco,Andrea Buscemi,Paolo Cavallari,Simona Massimino,Sergio Rinella,Marta Maria Tortorici,Tiziana Maci,Vincenzo Perciavalle,Matej Tusak,Donatella Di Corrado,Valentina Perciavalle &Agata Zappalà -2020 -Frontiers in Psychology 11.
- GaryMacy, The Hidden History of Women's Ordination: Female Clergy in the Medieval West. Oxford and New York: Oxford University Press, 2008. Pp. xiv, 260. $25. [REVIEW]Jane Tibbetts Schulenburg -2010 -Speculum 85 (4):994-996.No categories
- From Ultimacy to ‘Multi-macy’: The Problem of Ultimate Reality in the Context of the Paranormal.Ronald Glasberg -2021 -Ultimate Reality and Meaning 38 (1-2):120-140.No categories
- The JosiahMacy, Jr. Foundation--1930-1955. [REVIEW]R. D. -1955 -Review of Metaphysics 9 (2):366-366.A general account of the accomplishments of theMacy Foundation, principally in medicine, in its first twenty-five years.--D. R.
- The JosiahMacy, Jr. Foundation conference program.Frank Fremont-Smith -1951 - In H. A. Abramson,Problems of Consciousness: Transactions of the Second Conference. Josiah Macy Foundation.Export citation Bookmark
- Le « Traité » de l'abbéMacy et la « vieille réponse » cartésienne au problème de la connaissance d'autrui.Maxime Chastaing -1953 -Revue Philosophique de la France Et de l'Etranger 143:76 - 84.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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