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Results for 'V. I. Belousov'

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  1.  76
    Review of particle physics. [REVIEW]C. Patrignani,K. Agashe,G. Aielli,C. Amsler,M. Antonelli,D. M. Asner,H. Baer,S. Banerjee,R. M. Barnett,T. Basaglia,C. W. Bauer,J. J. Beatty,V. I.Belousov,J. Beringer,S. Bethke,H. Bichsel,O. Biebel,E. Blucher,G. Brooijmans,O. Buchmueller,V. Burkert,M. A. Bychkov,R. N. Cahn,M. Carena,A. Ceccucci,A. Cerri,D. Chakraborty,M. C. Chen,R. S. Chivukula,K. Copic,G. Cowan,O. Dahl,G. D'Ambrosio,T. Damour,D. De Florian,A. De Gouvêa,T. DeGrand,P. De Jong,G. Dissertori,B. A. Dobrescu,M. D'Onofrio,M. Doser,M. Drees,H. K. Dreiner,P. da DwyerEerola,S. Eidelman,J. Ellis,J. Erler,V. V. Ezhela,W. Fetscher,B. D. Fields,B. Foster,A. Freitas,H. Gallagher,L. Garren,H. J. Gerber,G. Gerbier,T. Gershon,T. Gherghetta,A. A. Godizov,M. Goodman,C. Grab,A. V. Gritsan,C. Grojean,M. de GroomGrünewald,A. Gurtu,T. Gutsche,H. E. Haber,K. Hagiwara,C. Hanhart,S. Hashimoto,Y. Hayato,K. G. Hayes,A. Hebecker,B. Heltsley,J. J. Hernández-Rey,K. Hikasa,J. Hisano,A. Höcker,J. Holder,A. Holtkamp,J. Huston,T. Hyodo,K. Irwin & Jackson -unknown
    © 2016 Regents of the University of California.The Review summarizes much of particle physics and cosmology. Using data from previous editions, plus 3,062 new measurements from 721 papers, we list, evaluate, and average measured properties of gauge bosons and the recently discovered Higgs boson, leptons, quarks, mesons, and baryons. We summarize searches for hypothetical particles such as supersymmetric particles, heavy bosons, axions, dark photons, etc. All the particle properties and search limits are listed in Summary Tables. We also give numerous (...) tables, figures, formulae, and reviews of topics such as Higgs Boson Physics, Supersymmetry, Grand Unified Theories, Neutrino Mixing, Dark Energy, Dark Matter, Cosmology, Particle Detectors, Colliders, Probability and Statistics. Among the 117 reviews are many that are new or heavily revised, including those on Pentaquarks and Inflation. The complete Review is published online in a journal and on the website of the Particle Data Group. The printed PDG Book contains the Summary Tables and all review articles but no longer includes the detailed tables from the Particle Listings. A Booklet with the Summary Tables and abbreviated versions of some of the review articles is also available. (shrink)
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  2. Marksistskiĭ gumanizm i priroda cheloveka: mezhvuzovskiĭ sbornik nauchnykh trudov.P. A.Belousov,V. N. Konstantinov &F. V. Tsann (eds.) -1984 - Vladimir: Vladimirskiĭ gos. pedagog. in-t im. P.I. Lebedeva-Poli︠a︡nskogo.
     
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  3.  28
    On Some Possible Sources for philostratus'Vita Apollonii 3.34.Alexey V.Belousov -2014 -Classical Quarterly 64 (2):787-792.
    The king therefore went down to the village, since the Wise Men's rule did not permit him to spend more than a day with them, but Iarchas said to the messenger, ‘Damis too we consider worthy of the secrets here, so tell him to come, while you look after the others in the village.’ When Damis had come, the Wise Men formed their usual circle and gave Apollonius permission to put questions. So he asked what they thought the universe consisted (...) of, to which they replied, ‘Elements.’ ‘Four, do you think?’ he said. ‘Not four’, said Iarchas, ‘but five.’ ‘What could a fifth one be’, said Apollonius, ‘besides water, air, earth, and fire?’ ‘Ether’, said Iarchas, ‘which we must consider to be the origin (γένεσιν) of the gods. All that breathes air is mortal, but what breathes ether is immortal and divine.’ Next Apollonius asked which of the elements came into existence first. ‘All came together’, said the other, ‘since a living being is not born one piece at a time.’ ‘Am I to consider the universe living?’, asked Apollonius. ‘Yes, if you reason correctly’, said Iarchas, ‘since itself it gives life to everything.’ ‘Should we then call it female’, asked Apollonius, ‘or of the contrary, male sex?’ ‘Of both’, was the answer, ‘since it has intercourse with itself, and performs both the mother's and the father's role with respect to generation. It feels a desire for itself more intense than that of any two other beings, and this joins and unites it, and there is nothing unreasonable about its coalescence. And just as the action of the hands and feet in a living creature comes from mobility and the intelligence (διὰ τὸν ἐκείνου νοῦν) that causes it, so also we must suppose that, because of the intelligence of the universe (κατὰ τὸν ἐκείνου ϕοιτᾷ νοῦν), its parts accommodate themselves to everything that undergoes birth and conception. For instance, the sufferings resulting from drought arise from the mind of the universe, when justice is banished from mankind and treated with dishonor. And this being guides itself not by one hand alone but by many unseen ones that it uses; though too large to be restrained, it moves obediently and tractably.’The doctrine contained in this extract – the only passage ofThe Life of Apollonius of Tyanatreating matters of ‘cosmogony’ – could be summarized in the six following propositions. First, the universe consists of five, not four elements, the fifth being the ether, the γένεσις θεῶν. Just as mortals breathe air, gods breathe ether. Secondly, there is no ‘primordial element’; all five came into being simultaneously. Thirdly, the universe is a living being. In the fourth place, the universe is both male and female at the same time. In the fifth place, as the universe is androgynous it feels desire (ἔρως) towards itself and it is this desire that makes it whole and united. And finally, the passion of the universe for itself is governed by Intelligence (ἐκείνου νοῦς). (shrink)
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  4. Marksistskai︠a︡ kont︠s︡ept︠s︡ii︠a︡ cheloveka i kulʹtura lichnosti: mezhvuzovskiĭ sbornik nauchnykh trudov.F. V. T︠S︡ann,P. A.Belousov &V. N. Konstantinov (eds.) -1987 - Vladimir: Vladimirskiĭ gos. pedagog. in-t im. P.I. Lebedeva-Poli︠a︡nskogo.
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  5.  9
    Rozvytok ta zdorov'i︠a︡ li︠u︡dyny v i︠e︡vropeĭsʹkiĭ systemi osvity.V. I. Tereshchenko -2008 - Irpinʹ: Nat︠s︡ionalʹnyĭ universytet DPS Ukraïny. Edited by V. P. Chaplyhin.
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  6. Rossiyskiy srednyy klass: sotsial'naya real'nost'i politicheskiy fantom (Russian middle class: social reality and political phantom).V. I. Umov -1993 -Polis 4:26-40.
  7.  9
    Logika otkrytogo sinteza: v dvukh tomakh.V. I. Moiseev -2010 - Sankt-Peterburg: Mirʺ.
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  8.  8
    Vremi︠a︡ kak universalʹnai︠a︡ mirovozzrencheskai︠a︡ kategorii︠a︡ tradit︠s︡ionnoĭ kulʹtury: (na materiale obsko-ugorskikh i samodiĭskikh narodov).V. I. Spodina -2014 - Khanty-Mansiĭsk: I︠U︡grafika.
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  9. Volny politicheskoi modernizatsii v istorii Rossii.V. I. Pantin &V. V. Lapkin -1998 -Polis 2:39-51.
     
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  10. Problema "universaliĭ" v fizicheskom poznanii.V. I. Kuznetsov &S. B. Krymskii -1987 - Kiev: Nauk. dumka.
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  11. Nekotorye osobennosti razvitii︠a︡ v obʺektivnom mire.V. I. Sviderskiĭ -1964 - [Leningrad]: Izd-Vo Leningradskogo Universiteta.
     
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  12. Rozvytok V. I. Leninym marksystsʹkoï estetyky.V. I. Mazepa -1962
     
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  13. Idealizm kak filosofskoe vyrazhenie otchuzhdennosti kulʹtury i sot︠s︡ialʹnykh otnosheniĭ burzhuaznogo obshchestva.V. I. Avdeev -1978 - Voronezh : Izd-vo Voronezh. un-ta,:
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  14. I︠A︡zyk kak dei︠a︡telʹnostʹ: opyt interpretat︠s︡ii kont︠s︡ept︠s︡ii V. Gumbolʹdta.V. I. Postovalova -1982 - Moskva: Izd-vo "Nauka".
     
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  15. Russkie Mysliteli o L Ve Tolstom Sbornik Statei.V. I. Tolstoi &S. M. Romanov -2002
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  16.  4
    Konnotemnai︠a︡ struktura slova.V. I. Goverdovskiĭ -1989 - Kharʹkov: Izd-vo pri Kharʹkovskom gos. universitete izdatelʹskogo obʺedinenii︠a︡ "Vyshcha shkola".
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  17.  10
    Problemy komizma i smekha.V. I︠A︡ Propp -1997 - Sankt-Peterburg: Izd-vo "Aleteĭi︠a︡".
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  18. Chelovechnostʹ i ee osushchestvlenie v istorii: monografii︠a︡.V. I. Tabakov -1995 - Nizhniĭ Novgorod: Izd-vo Nizhegorodskogo universiteta.
     
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  19.  4
    Da zdravstvuet li︠u︡bovʹ.V. I. Braginskiĭ -1999 - Moskva: ARMADA.
    В книге очерки Владимира Брагинского в жанре ироничного эссе о любви.
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  20. Filosofskai︠a︡ nauka Sovetskoĭ Belorussii, 1945-1981: bibliograficheskiĭ ukazatelʹ.V. I. Barton &A. S. Klevchenia (eds.) -1986 - Minsk: Izd-vo "Universitetskoe".
     
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  21.  15
    Algorithmic model of social processes.V. I. Shalack -forthcoming -Philosophical Problems of IT and Cyberspace.
    The development of the social sciences needs to rely on precise methods. The nomological model of explanation adopted in the natural sciences is ill-suited for the social sciences. An algorithmic model of society can be a promising solution to existing problems. In its most general form, an algorithm is a generally understood prescription for what actions to perform and in what order to achieve the desired result. Any algorithm can be represented as a set of rules of the form «If (...) A, do D to get P». People are the bearers of this kind of rules that apply in different areas of their activities. The rules are subject to change based on personal and collective experience. There is a special mathematical discipline that studies the laws of evolution of such rules. This discipline is called genetic programming. Contrary to the threatening name, the algorithmic model does not imply the deprivation of a person’s right to free choice, but it needs this right as a necessary condition for the evolution of social algorithms. These algorithms allow us to give a non-causal, but law-like explanation of many well-known social phenomena, as well as to effectively model the future, which is critically important today. A retrospective look at the evolution of social algorithms shows that the current global crisis of human society is associated with the approach to the point of singularity in their evolution. This is due to the fact that there is no need for direct human participation in the implementation of social algorithms, which is reflected in a fundamental change in the sphere of employment and less need for further development of the sciences. (shrink)
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  22. Zakon vozrastanii︠a︡ roli kulʹtury.V. I. Snesar (ed.) -1998 - Saratov: Izd-vo "Slovo".
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  23. Logika Dobra: nravstvennyĭ logos Vladimira Solovʹeva.V. I. Moiseev -2004 - Moskva: URSS.
     
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  24. Logika vseedinstva.V. I. Moiseev -2002 - Moskva: Per Sė.
  25. O dialektike ėlementov i struktury v obʺektivnom mire i v poznanii.V. I. Sviderskiĭ -1962 - Moskva,: Izd-vo sot︠s︡ialʹno-ėkon. lit-ry.
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  26. Chestnai︠a︡ igra: nravstvennai︠a︡ filosofii︠a︡ i ėtika predprinimatelʹstva.V. I. Bakshtanovskiĭ -1992 - Tomsk: Izd-vo Tomskogo universiteta. Edited by I︠U︡. V. Sogomonov.
    t. 1. Igry rynka -- t. 2. Torgovet︠s︡ v Khrame.
     
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  27. Obshchestvenno-ėsteticheskiĭ ideal: spet︠s︡ifika formirovanii︠a︡ i funkt︠s︡ionirovanii︠a︡ ideala v strukture ėsteticheskogo soznanii︠a︡.V. I. Horynʹ -1983 - Kiev: Nauk. dumka.
     
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  28. Nauka o chelovi︠e︡ki︠e︡.V. I. Nesmelov -1905 - Farnborough,: Gregg.
    T. 1. Opytʺ psikhologicheskoĭ istorīi i kritiki osnovnykhʺ voprosovʺ zhizni. 3. izd. 1905.--T. 2. Metafizika zhizni i khrīstianskoe otkrovenīe. 2. izd. 1906.
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  29. Kulʹtura nravstvennogo soznanii︠a︡ i povedenii︠a︡ lichnosti.V. I. Bakshtanovskiĭ -1979 - Moskva: Znanie.
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  30. Social Essence and Value of the Olympic Idea.V. I. Stolarov -1984 -Dialectics and Humanism 11 (1):33-42.
     
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  31. World Congress on \"Sport in Modern Society\" - Tbilisi 1980.V. I. Stolarov -1984 -Dialectics and Humanism 11 (1):169-172.
     
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  32.  113
    From the History to the Theory of Scientific Development: Following the Leader.V. I. Kuznetsov -2006 -Russian Studies in Philosophy 44 (3):22-35.
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  33. Svetoėnergetika iskusstva: ocherki teoreticheskogo iskusstvoznanii︠a︡.V. I. Tasalov -2004 - Sankt-Peterburg: Dmitriĭ Bulanin.
     
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  34.  4
    Khudozhestvennai︠a︡ kulʹtura i ėsteticheskoe razvitie lichnosti.V. I. Mazepa (ed.) -1989 - Kiev: Nauk. dumka.
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  35. O vidakh protivorechiĭ.V. I. Gorbach -1964 - Minsk,: Nauka i tekhnika.
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  36.  5
    Chelovek i obshchestvo: obrazy sinteza.V. I. Moiseev -2011 - Moskva: Navigator kompanii︠a︡.
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  37.  6
    Postneklassicheskie praktiki: opyt kont︠s︡eptualizat︠s︡ii.V. I. Arshinov &O. N. Astafʹeva (eds.) -2012 - Sankt-Peterburg: Izdatelʹskiĭ dom "Mīrʺ".
    Книга предназначена для исследователей, специалистов, преподавателей, аспирантов, студентов, а также всех тех, кто интересуется вопросами становления постнеклассической науки.
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  38.  27
    Ecology and Eschatology.V. I. Kurashov -1998 -Russian Studies in Philosophy 37 (3):8-18.
    Because of traditional scientistic optimism, which reached its culmination in the mid-twentieth century, scientific discussion of the problems of the ultimate fate of the world and of mankind has been rare. The scientistic-technocratic utopianism, which developed in the last two centuries and had numerous representatives in Russia—from N. F. Fedorov and N. G. Chernyshevskii to K. E. Tsiolkovskii—hindered the examination of the eschatological problem. In religious philosophy, the belief in an earthly paradise was characteristic of V. S. Solov'ev. Eschatological motifs (...) are prominent also in Marxism. (shrink)
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  39. Ėsteticheskoe nasledie V.I. Lenina i sovremennye problemy khudozhestvennoĭ kulʹtury.V. I. Mazepa -1980 - Kiev: "Nauk. dumka,".
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  40. Russkai︠a︡ filosofii︠a︡ today.V. I. Krasikov -2008 - Moskva: Vodoleĭ Publishers.
     
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  41. Na Puti K Edinstvu Nauki.V. I. Kuptsov &I. Horváth -1983 - Izd-Vo Moskovskogo Universiteta.
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  42. Nauchnai︠a︡ i khristianskai︠a︡ interpretat︠s︡ii︠a︡ istorii.V. I. Garadzha -1980 - Moskva: Znanie.
     
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  43. Vserossiĭskai︠a︡ nauchno-tekhnicheskai︠a︡ konferent︠s︡ii︠a︡ "Nepreryvnai︠a︡ i smezhnye logiki v informatike, ėkonomike i sot︠s︡iologii": materialy konferent︠s︡ii, 30-31 okti︠a︡bri︠a︡ 1997 g.V. I. Levin (ed.) -1997 - Penza: Penzenskiĭ gos. tekhn. universitet, Penzenskiĭ tekhn. in-t.
     
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  44.  50
    V. S. Stepin’s Concept of Post-Non-Classical Science and N. N. Moiseev’s Concept of Universal Evolutionism.V. I. Arshinov &V. G. Budanov -2019 -Russian Journal of Philosophical Sciences 62 (4):96-112.
    The article is devoted to the memory of Vyacheslav Semenovich Stepin and Nikita Nikolaevich Moiseev, whose multifaceted work was integrally focused on philosophical, interdisciplinary and transdisciplinary research of the key ideas and principles of universal human-dimensional evolutionism. Other remarkable Russian scientists V.I. Vernadsky, S.P. Kurdyumov, S.P. Kapitsa, D.S. Chernavsky worked in the same tradition of universal evolutionism. While V.I. Vernadsky and N.N. Moiseev had been the originators of that scientific approach, V.S. Stepin provided philosophical foundations for the ideas of those (...) remarkable scientists and thinkers. The scientific legacy of V.S. Stepin and N.N. Moiseev maintained the formation of a new quality of research into the philosophy of science and technology as well as into the philosophy of culture. This new quality is multidimensional and it is difficult to define unambiguously, but we presume the formation of those areas of philosophical knowledge as constructively oriented languages of interdisciplinary and transdisciplinary co-participation of philosophy in the convergent-evolutionary development of scientific knowledge in general. In this regard, attention is paid to V.S. Stepin’s affirmations about non-classical nature of modern social and humanitarian knowledge. Quantum mechanics teaches us that the reality revealed through it is a hybrid construct, or symbiosis, of both mean and object of cognition. Therefore, the very act of cognitive observation constructs quantum reality. Thus, it is very close to the process of cognition in modern sociology and psychology. V.S. Stepin insisted that these principles are applicable to all complex selfdeveloping systems, and such are all “human-dimensional” objects of modern humanities. In all the phases of homeostasis changes, or crises, there is necessarily a share of chaos, instability, uncertainty in the selection process of future development scenarios, which is ineliminably affected by our observation. Therefore, a cognitive observer in the humanities should be considered as a concept of post-non-classical rationality, that is as an observer of complexity. (shrink)
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  45. Osnovanii︠a︡ nauchnogo znanii︠a︡ kak problema filosofii i metodologii nauki.V. I. Metlov -1987 - Moskva: "Vysshai︠a︡ shkola".
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  46. Teorii︠a︡ izobrazitelʹnogo iskusstva.V. I. Zhukovskiĭ -2011 - Sankt-Peterburg: Aleteĭi︠a︡.
    Zhiznennai︠a︡ neobkhodimostʹ obshchenii︠a︡ cheloveka s proizvedenii︠a︡mi iskusstva -- Prot︠s︡ess proizvodstva proizvedenii︠a︡ iskusstva -- Prot︠s︡edura potreblenii︠a︡ proizvedenii︠a︡ iskusstva -- Sistema proizvedeniĭ iskusstva -- Kompozit︠s︡irovanie i kompozit︠s︡ii khudozhestvennogo obraza -- Iskusstvoved-professional kak nositelʹ kont︠s︡eptualʹnogo znanii︠a︡ o sfere izobrazitelʹnogo iskusstva.
     
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  47. Chelovek i kulʹtura: metodologicheskie i metodicheskie voprosy: sbornik nauchnykh trudov.V. I. Smirnov (ed.) -1996 - Sankt-Peterburg: Rossiĭskai︠a︡ akademii︠a︡ khudozhestv, Sankt-Peterburgskiĭ gos. akademicheskiĭ in-t zhivopisi, skulʹptury i arkhitektury im. I.E. Repina.
     
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  48. Velikiĭ italʹi︠a︡nskiĭ ateist Vanini.V. I. Rutenburg -1959 - Moskva: Izd-vo Akademii nauk SSSR.
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  49. Stanovlenie filosofskogo materializma v Drevneĭ Gretsii.V. I︠A︡ Komarova -1975 - Leningrad: Izd.-vo Leningr. un-ta.
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  50. Leninskie idei v sovetskoĭ filosofskoĭ nauke dvadt︠s︡atykh godov.V. I. Ksenofontov -1975
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