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Results for 'V. D. Tymchenko'

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  1. Tezy dopovideĭ Miz︠h︡narodnoï naukovoï konferent︠s︡iï prysvi︠a︡chenoï 200-richchi︠u︡ z dni︠a︡ smerti ukraïnsʹkoho poeta i filosofa Hryhorii︠a︡ Skovorody.V. D.Tymchenko (ed.) -1994 - Kharkiv: Kharkivsʹkyĭ derz︠h︡avnyĭ pedahohichnyĭ universytet.
     
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  2.  919
    New trends in the economic systems management in the context of modern global challenges.M. Bezpartochnyi,I. Britchenko,O. Bezpartochna,R. Dmuchowski,S. Szmitka,O. Shevchenko,M. Artman,P. Jarosz,V. Kubičková,M. Čukanová,D. Benešová,R. Narkūnienė,R. Bražulienė,T. Németh,M. Hegedűs,M. Borowska,B. Cherniavskyi,R. Vazov,M. Lalakulych,N. Tsenkler,N. Štangová,A. Víghová,P. Havrylko,T. Hushtan,V. Petrenko,A. Karnaushenko,A. Sokolovskа,O.Tymchenko,O. Dragan,L. Tertychna,N. Rybak,R. Pidlypna,M. Kovach,K. Indus,O. Sydorchuk,A. Kolodiychuk,V. Kuranovic,O. Nosachenko,M. Baldzhy,K. Andriushchenko,K. Teteruk,E. Yuhas,L. Rybakova,E. Mikelsone,T. Volkova,A. Spilbergs,E. Liela,J. Frisfelds,M. Kurleto,I. Vlasenko &S. Gyrych (eds.) -2020 - Sofia: VUZF Publishing House “St. Grigorii Bogoslov”.
    New trends in the economic systems management in the context of modern global challenges: collective monograph / scientific edited by M. Bezpartochnyi, in 2 Vol. // VUZF University of Finance, Business and Entrepreneurship. – Sofia: VUZF Publishing House “St. Grigorii Bogoslov”, 2020. – Vol. 1. – 309 p.
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  3. Strategii︠a︡ tekhnologicheskogo i sot︠s︡ialʹnogo proryva Rossii v XXI veke.V. D. Plykin -2017 - Izhevsk: Izdatelʹskiĭ t︠s︡entr "Udmurtskiĭ universitet".
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  4.  8
    Problemy religii v uchenii I. Kanta.V. D. Shmelev -1994 - Ekaterinburg: Izd-vo Uralʹskogo universiteta.
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  5.  20
    V. D. Vuckovic. Creative and weakly creative sequences of r.e. sets. Proceedings of the American Mathematical Society, vol. 18 (1967), pp. 478–483. [REVIEW]V. D. Vuckovic -1969 -Journal of Symbolic Logic 34 (2):296-296.
  6.  13
    Chelovek v trekh izmerenii︠a︡kh.V. D. Gubin -2010 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet. Edited by E. N. Nekrasova.
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  7.  11
    Filosofii︠a︡: aktualʹnye problemy: uchebnoe posobie.V. D. Gubin -2005 - Moskva: RGGU.
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  8.  6
    Renesansnyĭ humanizm v Ukraïni: ideï humanizmu epokhy Vidrodz︠h︡enni︠a︡ v ukraïnsʹkiĭ filosofiï XV-pochatku XVII stolitti︠a︡.V. D. Lytvynov -2000 - Kyïv: Vyd-vo Solomiï Pavlychko "Osnovy".
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  9.  8
    Fizika kak filosofii︠a︡ prirody.V. D. Zakharov -2005 - Moskva: Ėditorial URSS.
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  10.  7
    Ontologii︠a︡: problema bytii︠a︡ v sovremennoĭ evropeĭskoĭ filosofii.V. D. Gubin -1998 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
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  11. Tema sozert︠s︡anii︠a︡ v buddizme i ėkzistent︠s︡ializme (sopostavitelʹno-kriticheskiĭ analiz).V. D. Gubin &B. Z. Falikov -1983 - In Artur Vladimirovich Sagadeev, N. S. Kirabaev & V. A. Anishin,Iz istorii filosofii osvobodivshikhsi︠a︡ stran: sbornik nauchnykh trudov. Moskva: Universitet druzhby narodov.
     
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  12. Osnovy sot︠s︡ialʹnogo psikhoanaliza: uchebnoe posobie.V. D. Popov (ed.) -1996 - Moskva: Izd-vo RAGS.
  13.  14
    Fertility decline; no mystery.V. D. Abernethy -2002 -Ethics in Science and Environmental Politics 2:1-11.
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  14.  8
    Negativnye kharakteristiki myshlenii︠a︡: sot︠s︡ialʹno-filosofskiĭ analiz.V. D. Grachev -1999 - Stavropolʹ: Stavropolʹskiĭ gos. universitet.
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  15. Filosofskai︠a︡ myslʹ v Kieve.V. D. Beloded,V. I. Shinkaruk,V. S. Horsʹkyĭ &P. T. Manzenko (eds.) -1982 - Kiev: "Nauk. dumka".
  16. Vvedenie v psikhologiyu: sposobnosti cheloveka. M.V. D. Shadrikov -forthcoming -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  17. Spatial and spatial frequency characteristics of receptive fields of the visual cortex and piecewise Fourier analysis.V. D. Glezer -1985 - In David Rose & Vernon G. Dobson,Models of the Visual Cortex. New York: Wiley. pp. 265--272.
     
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  18.  9
    Nat︠s︡ionalʹnye obrazy filosofii.V. D. Gubin -2013 - Moskva: RGGU. Edited by V. I. Strelkov.
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  19. Istoricheskiĭ materializm: o problemakh edinstva i mnogoobrazii︠a︡ obshchestvennogo razvitii︠a︡ Zapada i Vostoka.V. D. Zotov -1985 - Moskva: "Progress".
     
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  20. Sluzhebnai︠a︡ ėtika.V. D. Komarov -1968
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  21. Ideĭnye svi︠a︡zi ukrainskikh i russkikh revoli︠u︡t︠s︡ionnykh demokratov.V. D. Beloded,Petro Tryfonovych Manzenko,I. P. Holovakha &Vilen Serhiiovych Horskyi (eds.) -1981 - Kiev: "Nauk. dumka,".
  22.  6
    L'équité et le droit international.V. D. Degan -1970 - La Haye,: M. Nijhoff.
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  23. Iskusstvo, dukhovnai︠a︡ kulʹtura, filosofii︠a︡.V. D. Didenko -1990 - Alma-Ata: "Nauka," Kazakhskoĭ SSR.
     
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  24. (1 other version)Filosofii︠a︡ v prot︠s︡esse nauchno-tekhnicheskoĭ revoli︠u︡t︠s︡ii.V. G. Marakhov &V. D. Komarov (eds.) -1976 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  25. Vladimir Dmitrievich Plakhov (1930-2015): neutolimai︠a︡ zhazhda znanii︠a︡: [sbornik materialov pami︠a︡ti professora V. D. Plakhova].V. D. Plakhov -2019 - Sankt-Peterburg: OOO "Svoe izdatelʹstvo". Edited by A. V. Voront︠s︡ov, S. N. Mali︠a︡vin & G. A. Kuklin.
     
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  26.  64
    Would Hegel Have Liked to Burn Down All the Churches and Replace Them with Philosophical Academies?Eric V. D. Luft -1990 -Modern Schoolman 68 (1):41-56.
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  27.  18
    "Гендерні" погляди станіслава оріховського.V. D. Lytvynov &R. Mnozhynska -2008 -Ukrainian Religious Studies 47:188-203.
    Gender is known to be a term used to define the sociocultural form of the existence of gender: man and woman act not as natural definitions but as sociocultural phenomena. If gender is determined on the basis of physical, organic and psychophysiological characteristics, then, unlike it, gender is derived from the social, cultural and historical features of human being. Human behavior in society and how it is perceived in it and defines gender as a social gender. Gender is thus one (...) of the ways of social stratification of a society that, in combination with such socio-demographic factors as race, nationality, class, age, organizes the system of social hierarchy. Because gender is not a natural thing but a social construct, it implies self-awareness and self-determination. Gender has always been and remains a meaningful term. In the social sciences, "gender" has become more narrowly defined, denoting "social gender", that is, socially determined roles, identities and spheres of activity of men and women, which depend not on biological sexual differences, but on the social organization of society. Central to gender studies is the problem of social inequality between men and women. (shrink)
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  28.  19
    Ukrainian Renaissance Humanists on the Destination of Man in the World (from memento mori to memento vivere.V. D. Lytvynov -2002 -Ukrainian Religious Studies 25:4-13.
    It is known that antiquity understood man as an organic part of the cosmos, which occupies the highest place among natural beings. Instead, the Middle Ages led man beyond the limits of cosmic natural life, proclaiming, on the one hand, an invisible connection with the transcendent God, and, on the other, humiliating the complete dependence caused by his fall upon Divine grace. The Middle Ages are about the discovery of the "inner man", who in the cosmos does not meet anything (...) and know the depths of which can only be obtained by the supernatural light of grace [Haydenko P.P. Evolution of the concept of science.- M., 1980.- C. 409, 425]. Self-knowledge, like the knowledge of God, medieval philosophical thought subordinated the religious task of saving the soul. She transferred the center of gravity of ethics from the sphere of knowledge to the sphere of faith, giving priority to freedom rather than reason - which led to the assertion of man as an active subject of action as opposed to the objectively contemplative attitude of antiquity. Such activity of the subject, despite its purely religious orientation, subsequently played an important role in the formation of the identity of the Renaissance individual. (shrink)
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  29. Nauchnye issledovaniia v iuridicheskom vuze (SIuI—UrGIuA, 1931—2001 gg.)[Scientific research in a university of law. Sverdlovsk Institute of Law—Ural State Law Academy] Pravovedenie. [REVIEW]V. D. Perevalov -2001 -GISAP: Jurisprudence 1:14.
     
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  30.  15
    "Katolyt︠s︡ʹka rusʹ": vnesok ukraïnt︠s︡iv katolyt︠s︡ʹkoho virospovidanni︠a︡ v dukhovnu kulʹturu Ukraïny XVI st.: istoryko-filosofsʹkyĭ narys.V. D. Lytvynov -2005 - Kyïv: Ukraïnsʹkyĭ T︠S︡entr dukhovnoï kulʹtury.
  31.  27
    Russian Culture and the Phenomenon of Violence.V. D. Gubin -1998 -Russian Studies in Philosophy 37 (1):86-89.
    Violence is a natural human state, a natural means of communication between one individual and another and it will remain so as long as society is in the stage of its "animal" evolution, as long as man in the mass remains, as Nietzsche put it, a "superchimpanzee." Violence is natural, and goodness and altruism are artificial; one must make a great effort to be good. To be good is an art. There are no laws that make us love one another. (...) But there are laws according to which we must fear or hate, or try to subjugate others. These are the laws of nature. (shrink)
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  32.  37
    Effect of Pt on interdiffusion and mechanical properties of theγandγ′ phases in the Ni–Pt–Al system.V. D. Divya,U. Ramamurty &A. Paul -2012 -Philosophical Magazine 92 (17):2187-2214.
  33.  31
    Interdiffusion and solid solution strengthening in Ni–Co–Pt and Ni–Co–Fe ternary systems.V. D. Divya,U. Ramamurty &A. Paul -2013 -Philosophical Magazine 93 (17):2190-2206.
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  34.  16
    Chelovek v poiskakh Rodiny.V. D. Gubin -2010 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
    Рассматриваются актуальные проблемы философской антропологии, проводится анализ парадоксов и противоречий, возникающих при изучении человека, тех кардинальных сдвигов в культуре, которые открыли новые стороны человеческого бытия. Для студентов.
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  35.  105
    From Self-Consciousness to Reason in Hegel’s Phenomenology of Spirit: Aporia Overcome, Aporia Sidestepped, or Organic Transition?Eric V. D. Luft -2013 -International Philosophical Quarterly 53 (3):309-324.
    The transition from self-consciousness as the unhappy consciousness to reason as the critique of idealism is among the most important in Hegel’s Phenomenology of Spirit. Yet this transition is implicit and not readily discernible. This paper investigates whether we can discover and describe any roadblock that the unhappy consciousness is able to knock down, or despite which it is able to maneuver, and so become reason; or whether the unhappy consciousness arrives at an impassable dead end and either manages to (...) create a detour around it or just begins again, unexplained and unexplainably, almost ex nihilo, as reason; or whether, despite its implicitness, there exists a continuous, tenable, and unimpeded path from self-consciousness to reason. (shrink)
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  36. Kratkiĭ ocherk istorii obshcheĭ i matematicheskoĭ logiki v Rossii.N. I. Stiazhkin &V. D. Silakov -1962 - Moskva, Vysshai︠a︡ shkola,: Vysshaia Shkola. Edited by V. D. Silakov.
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  37. Filosofskiĭ analiz khudozhestvenno-ėsteticheskikh illi︠u︡ziĭ.V. D. Bati︠u︡shev -1993 - Omsk: Omskiĭ gos. pedagog. in-t im. A.M. Gorʹkogo.
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  38.  34
    Man and the Internet: dialectics of knowledge and information.V. D. Emelyanenko &E. M. Yanenko -forthcoming -Philosophical Problems of IT and Cyberspace.
    In the article the problem of transformation of the information received by the user on the Internet into his knowledge is investigated. The paper uses the main special scientific and logical research methods used in the social and humanitarian sciences. At the same time, the methods of systematic and value-worldview analysis of the phenomena of the spiritual world of a person are distinguished by the degree of significance, which allow us to study the problem of the dialectic of knowledge and (...) information on the Internet not in isolation, but in connection with the main phenomena of the spiritual life of people, taking into account the priority of value-worldview structures. The goal of the work is to find a priority factor that provides a higher degree of accuracy in the transformation of information from the Internet into human knowledge. It is shown that the nature of the world wide web to a certain extent complicates the process of translating information coming to a person into his knowledge. It is concluded that the condition for the transformation of information received by the user on the Internet is the cognitive activity of a person, due primarily to the development of its value and ideological sphere. If the cognizing person has sufficiently developed and stable value – ideological foundations of personality, he successfully realizes himself as a developing subject, an active participant in knowledge. On the contrary, insufficiently stable value-worldview sphere can lead to passive perception of information by the individual, adaptation to reality, simplification of personality. Information from the Internet in the most adequate form is transformed into a person’s knowledge on the basis of his own cognitive activity, in the presence of intellectual and volitional capabilities for verifying the information available on the Network. (shrink)
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  39.  120
    Toward a History of the Philosophical Discussion of 1947.V. D. Esakov -1994 -Russian Studies in Philosophy 32 (4):6-47.
    The second half of the 1940s left its mark on the history of Soviet scholarship [nauka] as a special period in the interrelations between scholarship and society, as a time of direct encroachment on the development of scholarship by the totalitarian state. This direct ideological diktat over the activity of scholars [uchenye] took the form of scholarly [nauchnye] discussions, as they were called. They were an expression of the striving of Party-bureaucratic structures to unify the development of knowledge and to (...) impose like-mindedness on the basic directions of scholarly activity. References to the philosophical discussion, the Lysenko session of the Lenin All-Union Academy of Agriculture [VASKhNIL], the intrusion into the development of physics and chemistry, the discussions on issues of linguistics, physiology, etc., have become commonplace and have entered the textbooks, although the extent to which they have been studied varies. (shrink)
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  40. Zhiznʹ kak metafora bytii︠a︡.V. D. Gubin -2003 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
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  41. Voprosy dialekticheskogo i istoricheskogo materializma.V. V. Zhuravlev,V. D. Kivenko &I. M. Sushkov (eds.) -1966 - Rostov-na-Donu: Rostovskoe knizhnoe izd-vo.
     
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  42. Sot︠s︡ialʹnai︠a︡ ėkologii︠a︡: filosofskie aspekty.V. D. Komarov -1990 - Leningrad: "Nauka," Leningradskoe otd-nie. Edited by S. S. Gusʹev.
     
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  43. (1 other version)Nauka i nauchnoe tvorchestvo.V. D. Alʹperovich,V. T. Burdov &M. M. Karpov (eds.) -1985 - Rostov-na-Donu: Izd-vo Rostovskogo universiteta.
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  44.  17
    Concerning Government Spending.Harry F. Carter,V. D. Kazakévich &Corliss Lamont -1939 -Science and Society 3 (4):518 - 524.
  45.  18
    Which Babies Shall Live? Humanistic Dimensions of the Care of Imperilled Newborns.V. D. V. Davis -1986 -Journal of Medical Ethics 12 (3):158-159.
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  46.  33
    The Other Machiavelli.V. D. Vinogradov &D. V. Ivanov -1996 -Russian Studies in Philosophy 34 (4):36-50.
    The term 'Machiavellianism', used to designate a tough politics knowing no ethical barriers, entered firmly into circulation as far back as the sixteenth century. It was the negative reaction to the maxims in The Prince that defined the initial attitude toward Machiavelli's doctrine, and the internal polemic with this initial assessment has spawned an endless stream of literature endeavoring to justify in one way or other the ill-starred secretary of the Florentine Republic. In sheer number of publications, pro-Machiavelli views exceed (...) anti-Machiavelli views by many times. And yet questions remain; the original negative reaction is not eradicated, just as the striving for apologetics is not eradicated. (shrink)
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  47.  1
    Filosofi, sot︠s︡iologi, politologi.D. Dashpu̇rėv -2009 - Ulaanbaatar: Bembi san. Edited by D. Margad-Ėrdėnė.
    Research articles on philosophy, sociology, political science.
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  48.  8
    Filosofsko-metodologicheskie voprosy sovremennoĭ nauki.V. D. Mikhaĭlov -1999 - I︠A︡kutsk: I︠A︡kutskiĭ gos. universitet.
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  49. Podnimisʹ nad soboĭ: nravstvennye aspekty aktivizat︠s︡ii chelovecheskogo faktora.V. D. Mikhaĭlov -1989 - I︠A︡kutsk: I︠A︡kutskoe knizhnoe izd-vo.
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  50. Hegel and Judaism: A Reassessment.E. V. D. Luft -1989 -Clio: A Journal of Literature, History, and the Philosophy of History 18 (4):361-378.
     
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