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  1. Kratkiĭ ocherk istorii obshcheĭ i matematicheskoĭ logiki v Rossii.N. I. Stiazhkin &V. D.Silakov -1962 - Moskva, Vysshai︠a︡ shkola,: Vysshaia Shkola. Edited by V. D. Silakov.
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  2.  36
    N. I. Stážkin and V. D.Silakov. Kratkij očérk istorii obščej i matématičéskoj logiki v Rossii . Gosudarstvénnoé Izdatél'stvo “Vysšaa Škola,” Moscow1962, 87 pp. [REVIEW]David Dinsmore Comey -1965 -Journal of Symbolic Logic 30 (3):370-371.
  3. Strategii︠a︡ tekhnologicheskogo i sot︠s︡ialʹnogo proryva Rossii v XXI veke.V. D. Plykin -2017 - Izhevsk: Izdatelʹskiĭ t︠s︡entr "Udmurtskiĭ universitet".
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  4.  13
    Chelovek v trekh izmerenii︠a︡kh.V. D. Gubin -2010 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet. Edited by E. N. Nekrasova.
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  5.  8
    Problemy religii v uchenii I. Kanta.V. D. Shmelev -1994 - Ekaterinburg: Izd-vo Uralʹskogo universiteta.
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  6. Vvedenie v psikhologiyu: sposobnosti cheloveka. M.V. D. Shadrikov -forthcoming -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  7.  6
    Renesansnyĭ humanizm v Ukraïni: ideï humanizmu epokhy Vidrodz︠h︡enni︠a︡ v ukraïnsʹkiĭ filosofiï XV-pochatku XVII stolitti︠a︡.V. D. Lytvynov -2000 - Kyïv: Vyd-vo Solomiï Pavlychko "Osnovy".
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  8. Filosofskai︠a︡ myslʹ v Kieve.V. D. Beloded,V. I. Shinkaruk,V. S. Horsʹkyĭ &P. T. Manzenko (eds.) -1982 - Kiev: "Nauk. dumka".
  9.  14
    Fertility decline; no mystery.V. D. Abernethy -2002 -Ethics in Science and Environmental Politics 2:1-11.
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  10.  15
    "Katolyt︠s︡ʹka rusʹ": vnesok ukraïnt︠s︡iv katolyt︠s︡ʹkoho virospovidanni︠a︡ v dukhovnu kulʹturu Ukraïny XVI st.: istoryko-filosofsʹkyĭ narys.V. D. Lytvynov -2005 - Kyïv: Ukraïnsʹkyĭ T︠S︡entr dukhovnoï kulʹtury.
  11. Osnovy sot︠s︡ialʹnogo psikhoanaliza: uchebnoe posobie.V. D. Popov (ed.) -1996 - Moskva: Izd-vo RAGS.
  12. Vladimir Dmitrievich Plakhov (1930-2015): neutolimai︠a︡ zhazhda znanii︠a︡: [sbornik materialov pami︠a︡ti professora V. D. Plakhova].V. D. Plakhov -2019 - Sankt-Peterburg: OOO "Svoe izdatelʹstvo". Edited by A. V. Voront︠s︡ov, S. N. Mali︠a︡vin & G. A. Kuklin.
     
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  13. Spatial and spatial frequency characteristics of receptive fields of the visual cortex and piecewise Fourier analysis.V. D. Glezer -1985 - In David Rose & Vernon G. Dobson,Models of the Visual Cortex. New York: Wiley. pp. 265--272.
     
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  14. Dejatel'nost'i sposobnosti.V. D. Shadrikov -forthcoming -Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  15. Istoricheskiĭ materializm: o problemakh edinstva i mnogoobrazii︠a︡ obshchestvennogo razvitii︠a︡ Zapada i Vostoka.V. D. Zotov -1985 - Moskva: "Progress".
     
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  16. Sot︠s︡ialʹnai︠a︡ ėkologii︠a︡: filosofskie aspekty.V. D. Komarov -1990 - Leningrad: "Nauka," Leningradskoe otd-nie. Edited by S. S. Gusʹev.
     
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  17. Sluzhebnai︠a︡ ėtika.V. D. Komarov -1968
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  18.  6
    L'équité et le droit international.V. D. Degan -1970 - La Haye,: M. Nijhoff.
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  19. Ideĭnye svi︠a︡zi ukrainskikh i russkikh revoli︠u︡t︠s︡ionnykh demokratov.V. D. Beloded,Petro Tryfonovych Manzenko,I. P. Holovakha &Vilen Serhiiovych Horskyi (eds.) -1981 - Kiev: "Nauk. dumka,".
  20.  8
    Fizika kak filosofii︠a︡ prirody.V. D. Zakharov -2005 - Moskva: Ėditorial URSS.
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  21.  11
    Filosofii︠a︡: aktualʹnye problemy: uchebnoe posobie.V. D. Gubin -2005 - Moskva: RGGU.
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  22. Zhiznʹ kak metafora bytii︠a︡.V. D. Gubin -2003 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
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  23.  7
    Ontologii︠a︡: problema bytii︠a︡ v sovremennoĭ evropeĭskoĭ filosofii.V. D. Gubin -1998 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
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  24. Tema sozert︠s︡anii︠a︡ v buddizme i ėkzistent︠s︡ializme (sopostavitelʹno-kriticheskiĭ analiz).V. D. Gubin &B. Z. Falikov -1983 - In Artur Vladimirovich Sagadeev, N. S. Kirabaev & V. A. Anishin,Iz istorii filosofii osvobodivshikhsi︠a︡ stran: sbornik nauchnykh trudov. Moskva: Universitet druzhby narodov.
     
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  25. Iskusstvo, dukhovnai︠a︡ kulʹtura, filosofii︠a︡.V. D. Didenko -1990 - Alma-Ata: "Nauka," Kazakhskoĭ SSR.
     
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  26.  20
    V. D. Vuckovic. Creative and weakly creative sequences of r.e. sets. Proceedings of the American Mathematical Society, vol. 18 (1967), pp. 478–483. [REVIEW]V. D. Vuckovic -1969 -Journal of Symbolic Logic 34 (2):296-296.
  27.  8
    Negativnye kharakteristiki myshlenii︠a︡: sot︠s︡ialʹno-filosofskiĭ analiz.V. D. Grachev -1999 - Stavropolʹ: Stavropolʹskiĭ gos. universitet.
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  28. Tezy dopovideĭ Miz︠h︡narodnoï naukovoï konferent︠s︡iï prysvi︠a︡chenoï 200-richchi︠u︡ z dni︠a︡ smerti ukraïnsʹkoho poeta i filosofa Hryhorii︠a︡ Skovorody.V. D. Tymchenko (ed.) -1994 - Kharkiv: Kharkivsʹkyĭ derz︠h︡avnyĭ pedahohichnyĭ universytet.
     
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  29. (1 other version)Filosofii︠a︡ v prot︠s︡esse nauchno-tekhnicheskoĭ revoli︠u︡t︠s︡ii.V. G. Marakhov &V. D. Komarov (eds.) -1976 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  30. Nauchnye issledovaniia v iuridicheskom vuze (SIuI—UrGIuA, 1931—2001 gg.)[Scientific research in a university of law. Sverdlovsk Institute of Law—Ural State Law Academy] Pravovedenie. [REVIEW]V. D. Perevalov -2001 -GISAP: Jurisprudence 1:14.
     
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  31.  9
    Nat︠s︡ionalʹnye obrazy filosofii.V. D. Gubin -2013 - Moskva: RGGU. Edited by V. I. Strelkov.
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  32.  16
    Chelovek v poiskakh Rodiny.V. D. Gubin -2010 - Moskva: Rossiĭskiĭ gos. gumanitarnyĭ universitet.
    Рассматриваются актуальные проблемы философской антропологии, проводится анализ парадоксов и противоречий, возникающих при изучении человека, тех кардинальных сдвигов в культуре, которые открыли новые стороны человеческого бытия. Для студентов.
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  33. F. Nietzsche, "Daybreak: Thoughts on the prejudices of morality".E. V. D. Luft -1984 -International Journal for Philosophy of Religion 15 (1/2):100.
  34. Hegel and Judaism: A Reassessment.E. V. D. Luft -1989 -Clio: A Journal of Literature, History, and the Philosophy of History 18 (4):361-378.
     
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  35. The Western Universe and the Chinese Universe: A Comparison Based on Study and Experience.S. V. D. Matthias Christian -2009 -Budhi: A Journal of Ideas and Culture 13 (1-3).
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  36.  8
    Filosofsko-metodologicheskie voprosy sovremennoĭ nauki.V. D. Mikhaĭlov -1999 - I︠A︡kutsk: I︠A︡kutskiĭ gos. universitet.
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  37. Podnimisʹ nad soboĭ: nravstvennye aspekty aktivizat︠s︡ii chelovecheskogo faktora.V. D. Mikhaĭlov -1989 - I︠A︡kutsk: I︠A︡kutskoe knizhnoe izd-vo.
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  38.  1
    Filosofi, sot︠s︡iologi, politologi.D. Dashpu̇rėv -2009 - Ulaanbaatar: Bembi san. Edited by D. Margad-Ėrdėnė.
    Research articles on philosophy, sociology, political science.
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  39. Nauchno-tekhnicheskai︠a︡ revoli︠u︡t︠s︡ii︠a︡ i materialʹnoe proizvodstvo.V. G. Marakhov &V. D. Komarov (eds.) -1976 - Leningrad: Izd-vo Leningradskogo universiteta.
     
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  40. An Early Interpretation of Hegel's Phenomenology of Spirit.E. V. D. Luft -1989 -Hegel-Studien 24:183-194.
     
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  41.  64
    Would Hegel Have Liked to Burn Down All the Churches and Replace Them with Philosophical Academies?Eric V. D. Luft -1990 -Modern Schoolman 68 (1):41-56.
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  42.  18
    "Гендерні" погляди станіслава оріховського.V. D. Lytvynov &R. Mnozhynska -2008 -Ukrainian Religious Studies 47:188-203.
    Gender is known to be a term used to define the sociocultural form of the existence of gender: man and woman act not as natural definitions but as sociocultural phenomena. If gender is determined on the basis of physical, organic and psychophysiological characteristics, then, unlike it, gender is derived from the social, cultural and historical features of human being. Human behavior in society and how it is perceived in it and defines gender as a social gender. Gender is thus one (...) of the ways of social stratification of a society that, in combination with such socio-demographic factors as race, nationality, class, age, organizes the system of social hierarchy. Because gender is not a natural thing but a social construct, it implies self-awareness and self-determination. Gender has always been and remains a meaningful term. In the social sciences, "gender" has become more narrowly defined, denoting "social gender", that is, socially determined roles, identities and spheres of activity of men and women, which depend not on biological sexual differences, but on the social organization of society. Central to gender studies is the problem of social inequality between men and women. (shrink)
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  43.  19
    Ukrainian Renaissance Humanists on the Destination of Man in the World (from memento mori to memento vivere.V. D. Lytvynov -2002 -Ukrainian Religious Studies 25:4-13.
    It is known that antiquity understood man as an organic part of the cosmos, which occupies the highest place among natural beings. Instead, the Middle Ages led man beyond the limits of cosmic natural life, proclaiming, on the one hand, an invisible connection with the transcendent God, and, on the other, humiliating the complete dependence caused by his fall upon Divine grace. The Middle Ages are about the discovery of the "inner man", who in the cosmos does not meet anything (...) and know the depths of which can only be obtained by the supernatural light of grace [Haydenko P.P. Evolution of the concept of science.- M., 1980.- C. 409, 425]. Self-knowledge, like the knowledge of God, medieval philosophical thought subordinated the religious task of saving the soul. She transferred the center of gravity of ethics from the sphere of knowledge to the sphere of faith, giving priority to freedom rather than reason - which led to the assertion of man as an active subject of action as opposed to the objectively contemplative attitude of antiquity. Such activity of the subject, despite its purely religious orientation, subsequently played an important role in the formation of the identity of the Renaissance individual. (shrink)
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  44.  5
    Voennai͡a Doktrina--Putʹ K Pobede: Ocherki Vzgli͡adov Professionalov Na Voennye Doktriny Proshlogo, Nastoi͡ashchego I Budushchego.V. D. Ri͡abchuk -2005 - [S.N.].
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  45.  22
    Repetition and boredom in a perceptual fluency/attributional model of affective judgements.O. V. D. Bergh &S. R. Vrana -1998 -Cognition and Emotion 12 (4):533-553.
  46.  8
    Osnovy sovremennogo gumanizma: rossiĭskiĭ kontekst: uchebnoe posobie.V. D. Zhukot︠s︡kiĭ -2006 - Moskva: [Publisher Not Identified].
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  47. Zum Krakauer Kant-Fragment.O. H. V. D. Gablentz -1961 -Kant Studien 53 (1):125.
     
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  48.  16
    L.I. Shestov: pro et contra: antologii︠a︡.T. G. Shchedrina &D. K. Bogatyrëv (eds.) -2016 - Sankt-Peterburg: Izdatelʹstvo Russkoĭ khristianskoĭ gumanitarnoĭ akademii.
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  49.  27
    Russian Culture and the Phenomenon of Violence.V. D. Gubin -1998 -Russian Studies in Philosophy 37 (1):86-89.
    Violence is a natural human state, a natural means of communication between one individual and another and it will remain so as long as society is in the stage of its "animal" evolution, as long as man in the mass remains, as Nietzsche put it, a "superchimpanzee." Violence is natural, and goodness and altruism are artificial; one must make a great effort to be good. To be good is an art. There are no laws that make us love one another. (...) But there are laws according to which we must fear or hate, or try to subjugate others. These are the laws of nature. (shrink)
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  50. Stephen Crites, Dialectic and Gospel in the Development of Hegel's Thinking.Eric V. D. Luft -1999 -Philosophy in Review 19:87-88.
     
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