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Results for 'V. B. Evorovskiĭ'

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  1. Dovgirdovskie chtenii︠a︡-II: ėpistemologii︠a︡ i filosofii︠a︡ nauki: materialy mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii g. Minsk, 11 noi︠a︡bri︠a︡ 2011 g.V. B.Evorovskiĭ (ed.) -2012 - Minsk: Pravo i ėkonomika.
     
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  2.  92
    Unifying biology: The evolutionary synthesis and evolutionary biology.V. B. Smocovitis -1992 -Journal of the History of Biology 25 (1):1-65.
  3. Nasledie I.V. Kireevskogo: opyty filosofskogo osmyslenii︠a︡.V. B. Rozhkovskiĭ &Ivan Vasilʹevich Kireevskiĭ (eds.) -2006 - Rostov-na-Donu: Nauka-Press.
     
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  4. Filosofii︠a︡ nigilizma Fridrikha Nit︠s︡she.V. B. Kuchevskiĭ -1996 - Moskva: Nauka.
     
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  5.  10
    Perezhivanie i deĭstvie: fenomenologicheskiĭ i ėkzistent︠s︡ialʹnyĭ podkhody.V. B. Melas -2020 - Sankt-Peterburg: Vladimir Dalʹ. Edited by E. V. Zolotukhina-Abolina.
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  6. Final discussion.V. B. Mountcastle -1966 - In John C. Eccles,Brain and Conscious Experience: Study Week September 28 to October 4, 1964, of the Pontificia Academia Scientiarum. New York,: Springer. pp. 28--548.
     
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  7.  56
    Some further observations on the functional properties of neurons in the parietal lobe of the waking monkey.V. B. Mountcastle,B. C. Motter &R. A. Andersen -1980 -Behavioral and Brain Sciences 3 (4):520-523.
  8. Kompleksnai︠a︡ programma ėsteticheskogo vospitanii︠a︡ naselenii︠a︡: puti razrabotki i realizat︠s︡ii: materialy Vserossiĭskoĭ nauchnoĭ konferent︠s︡ii.V. B. Churbanov,I︠U︡. S. Druzhkin,I. N. Karpenko &E. K. T︠S︡igvint︠s︡eva (eds.) -1988 - Moskva: Nauchno-issl. in-t kulʹtury.
     
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  9. Preodolenie Khristianstva.V. B. Avdeev &I. B. Avdeeva -1994 - Moskva: "KAPʹ". Edited by I. B. Avdeeva.
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  10. Filosofii︠a︡ kulʹtury G.P. Fedotova: uchebnoe posobie.V. B. Rybachuk -1996 - Tverʹ: Tverskoĭ gos. universitet.
     
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  11.  109
    From Galileo's Pendulum to a Quantum One (A Short Review).V. B. Braginsky -1998 -Foundations of Physics 28 (1):125-130.
  12. Temnyi vek: Postkommunizm kak “chernaya dyra” russkoi istorii.V. B. Pastukhov -2007 -Polis 3:24-38.
     
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  13. Isadore Michael Lerner.V. B. Smocovitis -2007 - In Noretta Koertge,New Dictionary of Scientific Biography. Thomson Gale. pp. 4--277.
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  14.  81
    Modal logics of domains on the real plane.V. B. Shehtman -1983 -Studia Logica 42 (1):63-80.
    This paper concerns modal logics appearing from the temporal ordering of domains in two-dimensional Minkowski spacetime. As R. Goldblatt has proved recently, the logic of the whole plane isS4.2. We consider closed or open convex polygons and closed or open domains bounded by simple differentiable curves; this leads to the logics:S4,S4.1,S4.2 orS4.1.2.
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  15. Semantika, sintaksis, morfologii︠a︡.V. B. Kasevich -1988 - Moskva: "Nauka," Glav. red. vost. lit.. Edited by I︠U︡. S. Maslov.
     
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  16.  50
    What Is It to Be Rational?V. B. Shneider -1991 -Philosophy Now 1:30-33.
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  17. Neural replication of somatic sensory events.V. B. Mountcastle -1966 - In John C. Eccles,Brain and Conscious Experience: Study Week September 28 to October 4, 1964, of the Pontificia Academia Scientiarum. New York,: Springer.
     
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  18. F. Nit︠s︡she i russkai︠a︡ filosofii︠a︡: dialog ėticheskikh kont︠s︡ept︠s︡iĭ XX veka.V. B. Kokisheva -2001 - Almaty: Tip. TOO "A.V.K".
     
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  19. Nevostrebovannye vozmozhnosti russkogo dukha.V. B. Vlasova (ed.) -1995 - Moskva: IFRAN.
     
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  20. Analiz kategorii "Materii︠a︡".V. B. Kuchevskiĭ -1983 - Moskva: Izd-vo "Nauka".
     
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  21.  11
    Preodolenie khristianstva: opyt adogmaticheskoĭ propovedi.V. B. Avdeev -2006 - Moskva: Russkai︠a︡ Pravda.
    В книге дается структурный анализ различий монотеистических и политических религий и обозначаются перспективы развития новейшего религиозного мировоззрения.
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  22. A Journal of Demography.V. B. Wigglesworth,P. S. Clarke,H. George Classen,A. R. Goodwin,A. R. Ilersic,John R. Lee,O. S. R. Reddi &F. Rubimarco -1960 -The Eugenics Review 52:107.
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  23.  55
    Logics of some kripke frames connected with Medvedev notion of informational types.V. B. Shehtman &D. P. Skvortsov -1986 -Studia Logica 45 (1):101-118.
    Intermediate prepositional logics we consider here describe the setI() of regular informational types introduced by Yu. T. Medvedev [7]. He showed thatI() is a Heyting algebra. This algebra gives rise to the logic of infinite problems from [13] denoted here asLM 1. Some other definitions of negation inI() lead to logicsLM n (n ). We study inclusions between these and other systems, proveLM n to be non-finitely axiomatizable (n ) and recursively axiomatizable (n ). We also show that formulas in (...) one variable do not separateLM from Heyting's logicH, andLM n (n ) from Scott's logic (H+S). (shrink)
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  24.  42
    The Interpretation of Husserl’s Time-Consciousness in the Reconstruction of the Concept of Anthropic Time. Part One.V. B. Khanzhy &D. M. Lyashenko -2023 -Anthropological Measurements of Philosophical Research 23:117-132.
    _The purpose_ of the article is to comprehend the Husserlian model of constituting temporal modes through the ability of intentional "retentional-protentional" consciousness, as well as to clarify the possibility of interpreting its positions in the reconstruction of the concept of anthropic time. _Theoretical basis._ The theoretical framework of the research includes: 1) the interpretation of the phenomenological reflection of "time-consciousness" by E. Husserl in the context of solving the problem of phased-differentiation of this form of temporality; 2) the concept of (...) anthropic time (V. Khanzhy). _Originality._ For the first time in research literature, the possibilities of applying the ideas of Husserl to the reconstruction of the concept of anthropic time are considered through the interpretation of the phenomenological solution to the problem of temporality, proposed and specified in Husserl’s "time-consciousness" concept. _Conclusions._ The comprehension of the Husserlian model of intentionality of consciousness through the "grasping-from-now" and the constitution of phases of phenomenological time through the component of "exiting-from-now" showed that solving the problem of phased-differentiation of phenomenological time leads to the observation of the impossibility of isolating the modes of past, present, and future as self-sufficient and unconditional. More accurate indications, based on the constitutive intentionality of consciousness on the "grasping-from-now" phases of time (as conventional), are as follows: a) the abilities of retention and recollection are the foundation for the constitution of the past and its connections to the present; b) the perception establishes the basis for the phase of the present itself; c) the possibilities of protention and anticipation (as forms of imagination) constitute the future and its connections to the present. By the concept of retention, Husserl fixes a certain primary memory (the present "now" of a past interval), which enables retaining the past in the present. The category of recollection or secondary memory is used by the philosopher to refer to the self-sufficient reproduction of past experiences (without being joined to present perception). The fundamental difference between recollection and retention is that the former _re-_presents a temporal interval, grasping its content and reproducing it as it was in the past, while in the latter, the perceived duration is presented as a fragment of time that has just passed. According to the German philosopher, the "grasping" of the present phase is performed by perception. Through the constitutive intentionality of consciousness, perception synthesizes the results of primary-actual activity and retentional holding of duration. The second part of the article will present solutions to the following research tasks: 1) analysis of the possibilities of protention and anticipation in constituting the future and its connections with the present; 2) understanding the possibility of using interpreted forms of Husser’s ideas in reconstructing the concept of anthropic time. (shrink)
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  25.  37
    On the purity of European consciousness in the existential anthropology of early M. Heidegger.V. B. Okorokov -2022 -Anthropological Measurements of Philosophical Research 21:137-150.
    _Purpose._ The purity of consciousness in European culture has practically been turned into an abstraction. Because of this, there are so many discrepancies in understanding its nature. For Heidegger, the question of the purity of human consciousness remains open. Our purpose is to study the purity of European consciousness in the work of M. Heidegger. _Theoretical basis._ We draw on the deep foundations of existential, phenomenological, hermeneutic, religious-philosophical and postmodern Western and Eastern thought. _Originality._ While the early Heidegger was thinking (...) under the sign of Dasein, he did not hear the nature of the "pure consciousness" of human. Nevertheless, temporality for him was such a fundamental property that it determined the depth of understanding not only of being, but also of human consciousness itself (like Dasein). In this context, we begin to understand that the depth of consciousness in the concept of early Heidegger can be associated with its temporality. In fact, towards the end of "Being and Time", Heidegger, thinking more and more about the understanding of time from the horizon of being, begins to form similar ideas about understanding itself, that is, about human consciousness, in the sense that consciousness itself arises from the horizon of time (and being). What, then, is pure human consciousness the pure time? Does not this mean that the original meaning of consciousness is in its directed temporalizing. This temporalizing of consciousness of human (as a thinking being), which arises from the future, is perceived in three modes and reveals the fundamental nature of the consciousness itself (thinking is a stream of consciousness and, in such a context, directed understanding). Paraphrasing Heidegger, we say that the ontological meaning of pure human consciousness is revealed as temporality. Already after writing _Being and Time_, Heidegger thinks about the origins of the European consciousness, its comprehending from the depths (originality) of the being of European culture. _Conclusions._ The early Heidegger seeks the purity of being and, at the same time, strives more and more to understand the essence of the purity of human thinking. All of Heidegger’s work is a consistent transition from human understanding of the purity of being (Dasein) to the purity of thinking of a human himself. In this sense, there is a transformation of M. Heidegger’s consciousness from fundamental ontology (Dasein) in the early period to existential anthropology (human consciousness) in the late period. (shrink)
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  26. C. Lee Campbell, Paul D. Peterson and Clay S. Griffith, The Formative Years Of Plant Pathology in The United States.V. B. Smocovitis -2002 -History and Philosophy of the Life Sciences 23 (2):317-317.
     
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  27.  16
    The control of pattern as seen in the integument of an insect.V. B. Wigglesworth -1988 -Bioessays 9 (1):23-27.
    In recent years, the phenomena of hormonal control, embryonic determination and pattern formation have been receiving intensive scrutiny from molecular biologists. In the following «Roots» contribution, Professor Sir Vincent B. Wigglesworth reviews some of the seminal work that he did on these subjects in the insect Rhodnius prolixus.
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  28.  40
    (2 other versions)A Remark on M. K. Rennie's Paper “Models for Multiply Modal Systems”.V. B. Šehtman -1977 -Mathematical Logic Quarterly 23 (36):555-558.
  29. Between Touchstones and Touch Screens: What Counts as Contemporary Political Rhetoric?V. B. Beasley -2009 - In Andrea A. Lunsford, Kirt H. Wilson & Rosa A. Eberly,SAGE Handbook of Rhetorical Studies. SAGE. pp. 587--603.
     
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  30. Vlast'i obshchestvo na pole vyborov, ili Igry s nulevoi summoi'.V. B. Pastukhov -1999 -Polis 52 (5).
     
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  31.  17
    Advertising and sponsorship activities in the field of physical education, sports and the olympic movement.V. B. Mandrikov,N. V. Zamyatina,Y. A. Zubarev,L. А Komleva,L. G. Vakalova &A. А Vinichenko -2020 -Bioethics 26 (2):42-45.
    The level of development of advertising and sponsorship activities in Russia is still significantly inferior to Western countries, but every year we see tremendous development in this area. Sponsorship is not mostly considered as an investment and marketing communication yet, but rather as a charity. This approach, according to the authors, is more consistent with philanthropy. In this regard, the article defines the concepts of "sponsorship" and "philanthropy", shows the difference between them. Examples of interaction between sports organizations and sponsors (...) are considered. The role of advertising in this interaction is analyzed. According to the authors, Russia has a good legal framework for regulating the relations of sponsors, patrons, athletes and fans, but the system of ethical control of such relations is poorly developed. (shrink)
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  32.  6
    Strukturnye svi︠a︡zi v leksiko-semanticheskom pole i︠a︡zyka: na materiale russkogo i angliĭskogo leksiko-frazeologicheskogo poli︠a︡ "biologicheskoe sushchestvovanie cheloveka": monografii︠a︡.V. B. Golʹdberg -2000 - Tambov: Izd-vo TGU.
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  33.  20
    The State of Philosophy in the USSR.V. B. Shneider &R. N. Holstinin -1992 -Philosophy Now 3:27-30.
  34.  38
    Talking about sociobiology.V. B. Smocovitis -1992 -Social Epistemology 6 (2):219 – 230.
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  35.  12
    Problemy semantiki.V. B. Kasevich -2019 - Sankt-Peterburg: Izdatelʹstvo Sankt-Peterburgskogo universiteta (Sankt-Peterburgskiĭ gosudarstvennyĭ universitet).
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  36.  11
    A.S. Makarenko i ego pedagogicheskoe nasledie.V. B. Pomelov -2021 - Kirov: Vi︠a︡tskiĭ gosudarstvennyĭ universitet.
  37. Idei︠a︡ t︠s︡elʹnogo dukha u I.V. Kireevskogo: kulʹturologicheskai︠a︡ rekonstrukt︠s︡ii︠a︡.V. B. Rozhkovskiĭ -2004 - Rostov-na-Donu: Donskoĭ gos. tekhnicheskiĭ universitet.
     
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  38. Kanuny I Rubezhi Tipy Pogranichnykh Epokh--Tipy Pogranichnogo Soznaniia : Materialy Rossiisko-Frantsuzskoi Konferentsii : V 2-Kh Chastiakh.E. E. Dmitrieva,V. B. Zemskov &Michel Espagne -2002
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  39.  17
    Book Review:The Faith of a Moralist. Series I: The Theological Implications of Morality. ; The Faith of a Moralist. Series II: Natural Theology and the Positive Religions. A. E. Taylor. [REVIEW]V. B. Evans -1931 -International Journal of Ethics 41 (3):351-.
  40.  36
    The Interpretation of Husserl’s Time-Consciousness in the Reconstruction of the Concept of Anthropic Time. Part Two.V. B. Khanzhy &D. M. Lyashenko -2023 -Anthropological Measurements of Philosophical Research 24:101-117.
    _The purpose _of the article is to comprehend the Husserlian model of constituting temporal modes through the ability of intentional "retentional-protentional" consciousness, as well as to clarify the possibility of interpreting its positions in the reconstruction of the concept of anthropic time. _Theoretical basis._ The theoretical framework of the research includes: 1) the interpretation of the phenomenological reflection of "time-consciousness" by E. Husserl in the context of solving the problem of phased-differentiation of this form of temporality; 2) the concept of (...) anthropic time (V. Khanzhy). _Originality._ For the first time in the research literature, the possibilities of applying the ideas of Husserl to the reconstruction of the concept of anthropic time are considered through the interpretation of the phenomenological solution to the problem of temporality, proposed and specified in Husserl’s "time-consciousness" concept. _Conclusions._ According to Husserl, the structure of human time-consciousness is instantiated in three spheres of passivity: prerefleсtive cogito, embodiment, and intersubjectivity. Within the framework of the problem of phase differentiation of phenomenological time, an analysis of the potencies of consciousness in constituting the phases of time-consciousness, namely protentional and retentional potencies, has been proposed. In the context of the reconstruction of the concept of anthropic time, several aspects of Husserl’s model of time-consciousness have been interpreted, including the paradoxical reconciliation of two quasi-incompatible ideas: the idea of the vagueness of the boundaries between temporal modes and the thesis of the formal capacity of preserving temporal units within their respective temporal phases. The property of multilevel complexity in the system of human temporality accounts for the diversity in the relationship of unique temporal units based on formal and content-related criteria ('temporal matryoshka'). (shrink)
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  41.  78
    The J.H.B. bookshelf.Garland E. Allen,V. B. Smocovitis,Ronald Rainger,Lynn K. Nyhart,Keith R. Benson,Peter G. Sobol &Angela Creager -1993 -Journal of the History of Biology 26 (1):147-163.
  42. Istoriko-filosofskie issledovanii︠a︡--problemy metodologii: sbornik nauchnykh trudov.V. B. Kulikov &K. N. Li︠u︡butin (eds.) -1988 - Sverdlovsk: Uralʹskiĭ gos. universitet.
     
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  43.  41
    How to evade the confrontation with the uncertainty relations.V. B. Braginsky &F. Ya Khalili -1986 -Foundations of Physics 16 (4):379-382.
    It is demonstrated that one can in principle register an arbitrarily small force acting on a free particle by employing only measurements of its coordinates.
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  44.  34
    Propositional intuitionistic multiple-conclusion calculus via proof graphs.Ruan V. B. Carvalho,Anjolina G. de Oliveira &Ruy J. G. B. de Queiroz -forthcoming -Logic Journal of the IGPL.
  45.  25
    Statistical theory of persuasion.V. B. Cervin &G. P. Henderson -1961 -Psychological Review 68 (3):157-166.
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  46.  27
    Computer simulations of the fission process of charged nanometre droplets.V. B. Storozhev &E. N. Nikolaev -2004 -Philosophical Magazine 84 (2):157-171.
  47.  66
    Undecidability of modal and intermediate first-order logics with two individual variables.D. M. Gabbay &V. B. Shehtman -1993 -Journal of Symbolic Logic 58 (3):800-823.
  48.  34
    Albert the Great. [REVIEW]V. B. J. -1982 -Review of Metaphysics 36 (1):169-170.
    Albert the Great died on November 15, 1280. It is only to be expected that the 700th anniversary of the death of one of the longest-lived philosopher-theologians of the Middle Ages should be marked by a volume of commemorative essays. Indeed, one of the more interesting features of this present work is the "Introduction," wherein the editors have located the Doctor Universalis in terms of his interests, his many and varied writings, and his companion viatores of the late twelfth and (...) the major part of the thirteenth centuries. We know he survived his most famous pupil, Thomas Aquinas, by some six years. It is perhaps more jarring to note that he may have been five years old at the death of Averroes and eleven at the death of Moses Maimonides. He went, as is said, from the decline of the golden age of Arabic and Jewish Philosophy right through to the beginnings of the decline of Scholasticism at the end of the thirteenth century. (shrink)
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  49.  63
    Maximal Kripke-type semantics for modal and superintuitionistic predicate logics.D. P. Skvortsov &V. B. Shehtman -1993 -Annals of Pure and Applied Logic 63 (1):69-101.
    Recent studies in semantics of modal and superintuitionistic predicate logics provided many examples of incompleteness, especially for Kripke semantics. So there is a problem: to find an appropriate possible- world semantics which is equivalent to Kripke semantics at the propositional level and which is strong enough to prove general completeness results. The present paper introduces a new semantics of Kripke metaframes' generalizing some earlier notions. The main innovation is in considering "n"-tuples of individuals as abstract "n"-dimensional vectors', together with some (...) transformations of these vectors. Soundness of the semantics is proved to be equivalent to some non- logical properties of metaframes; and thus we describe the maximal semantics of Kripke- type. (shrink)
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  50. Meeting the spark plug requirements of european engines.J. V. B. Robson -1968 - In Peter Koestenbaum,Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 182--25.
     
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