Results for 'V. S. Solov'ëv'
966 found
Order:
1 filter applied
- An Attempt at a Philosophical Biography.V. S. Asmus &V. S. Solov'ev -1989 -Russian Studies in Philosophy 28 (2):66-95.Vladimir Sergeevich Solov'ev was born on January 16, 1853, into the highly educated family of the outstanding Russian historian Sergei Mikhailovich Solov'ev. Solov'ev received his secondary education in the Fifth Moscow Gymnasium, and his higher education at Moscow University. At first Solov'ev studied in the Faculty of Physics and Mathematics. After three years and eight months there he left the university, but a few months later he stood his candidate's examination for the full university course in the Faculty of History (...) and Philology. At the same time as he was preparing his candidate's examination he audited lectures on theological and philosophical issues at the Moscow Spiritual Academy. (shrink)
- Is Marxism Dead? Materials from a Discussion.V. I. Tolstykh,V. S. Stepin,E. Iu Solov'ev,V. Zh Kelle,A. A. Guseinov,A. I. Gel'man,F. T. Mikhailov,V. M. Mezhuev &K. Kh Momdzhian -1991 -Russian Studies in Philosophy 30 (2):7-74.From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo] , along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
- The Historical Tasks of Philosophy.V. S. Solov'ev -1989 -Russian Studies in Philosophy 28 (3):17-30.Gentlemen! In inviting you to the free pursuit of philosophy, I should like first of all to reply to one question that may arise on this account. This question would be easy to dismiss as excessively naive, one that could only come from someone totally unfamiliar with philosophy. But since I have in mind mainly people who are as yet unfamiliar with philosophy, who have only just come to it, I cannot be so dismissive of this naive question, but rather (...) deem it better to answer it. (shrink)
- Matematicheskie metody postroenii︠a︡ i analiza algoritmov.A. O. Slisenko &S. V. Solovʹev (eds.) -1990 - Leningrad: "Nauka," Leningradskoe otd-nie.
- V.S. Solovʹev kak istorik filosofii: istoriko-filosofskiĭ tezaurus.A. A. Zakharov -1999 - Moskva: Dialog-MGU.
- Filosofskie vzgli︠a︡dy Miki Kiësi i obshchestvennai︠a︡ myslʹ v I︠A︡ponii v kont︠s︡e 20-kh--nachale 30-kh godov.N. P. Solovʹev -1975 - Moskva: Nauka. Edited by A. A. Mikhalëv.Export citation
Bookmark - Filosofii︠a︡ ėpokhi rannikh burzhuaznykh revoli︠u︡t︠s︡iĭ.T. I. Oĭzerman,N. V. Motroshilova &Ėrikh Solovʹev (eds.) -1983 - Moskva: Izd-vo "Nauka".No categoriesExport citation Bookmark
- The Idea of Law in the Philosophy of V.S. Solov'ev.P. I. Novgorodtsev -1994 -Russian Studies in Philosophy 33 (3):49-61.Anyone who knows Solov'ev mainly from his mystical speculations and aspirations will of course be surprised to hear that he was a brilliant and outstanding representative of the philosophy of law. One is not immediately able to see how such a supremely real and practical idea as the idea of law [pravo] was able to find a place among his dreams and prophecies. And yet we have all the evidence to affirm that this idea was for him one of the (...) most important and precious. It would be an act of unfairness toward the late philosopher, at this solemn celebration of his memory, to forget that aspect of his activity, which he bequeathed to us to remember and esteem. (shrink)
- Vl. Solovʹev--pro et contra: lichnostʹ i tvorchestvo Vladimira Solovʹeva v ot︠s︡enke russkikh mysliteleĭ i issledovateleĭ: antologii︠a︡.V. F. Boĭkov (ed.) -2000 - Sankt-Peterburg: Izdatelʹstvo Russkogo khristianskogo gumanitarnogo instituta.
- Russkie filosofy o voĭne: F.M. Dostoevskiĭ, Vl.S. Solovʹev, N.A. Berdi︠a︡ev, S.N. Bulgakov, E.N. Trubet︠s︡koĭ, S.L. Frank, V.F. Ėrn.I. S. Danilenko (ed.) -2005 - Moskva: Kuchkovo pole.
- Russkie filosofy o voĭne: F.M. Dostoevskiĭ, Vl.S. Solovʹev, N.A. Berdi︠a︡ev, S.N. Bulgakov, E.N. Trubet︠s︡koĭ, S.L. Frank, V.F. Ėrn.I. S. Danilenko (ed.) -2005 - Moskva: Kuchkovo pole.Export citation Bookmark
- Vladimirsolov'ëv as `a mirror of the Russian counter-revolution'.Igor V. Smerdov -2003 -Studies in East European Thought 55 (2):185-198.In this narrative analysis oftwo Soviet dissertations in philosophy Idiscuss the role ofSolov'ëv as one of themajor characters in the Soviet academicnarration of Russian philosophy: I show how theauthors (Turenko and Spirov) cope with thenecessity of criticizingSolov'ëv from theMarxist position and protect him from Westernscholars as the latter attempted to reviseRussian philosophy. I also discuss the way inwhich this requirement both to criticize andprotect is represented in the dissertations inwhich the strong Marxist posture and loyalty tocommunist (...) doctrine corresponded to the authors'belief thatSolov'ëv was a greatphilosopher who made mistakes, although hisphilosophy remains a part of Russia's culturalheritage. The main conclusion is that in spiteof their vision of the world as split into thecommunist and bourgeois camps, both authors tryto avoid straightforward Manichean assessmentsand, in 60s and 70s, were keen to find as manypositive elements inSolov'ëv's philosophyas possible. (shrink)
- Idei︠a︡ dobra v nravstvennoĭ filosofii Vl. Solovʹeva: kriticheskiĭ analiz i razvitie v forme neklassicheskoĭ ėtiki.Vadim Petrovich Dumt︠s︡ev -2018 - Sankt-Peterburg: [Publisher Not Identified].Export citation Bookmark
- Vladimir Solov'ev on the Fate and Purpose of Philosophy.E. B. Rashkovskii -1989 -Russian Studies in Philosophy 28 (3):5-16.The lecture of V. S. Solov'ev on "The Historical Tasks of Philosophy" [Istoricheskie dela filosofii] was given by the young privat-docent on November 20, 1880 at St. Petersburg University; the text of the lecture was published in the periodical Russkaia mysl' soon thereafter. The lecture prepared the way for two parallel courses: a course in metaphysics at the university and a course in the history of ancient philosophy in the Advanced Women's Courses of K. N. Bestuzhev-Riumin. It is clear from (...) the text of the lecture how important a role Solov'ev's simultaneous and mutually related pursuits in metaphysics, the history of philosophy, comparative mythology, and the history of religion played in his early works. (shrink)
- The problem of moral absolutes in the ethics of VladimirSolov'ëv.Oleg Sergeevich Pugachev -1996 -Studies in East European Thought 48 (2-4):207-221.Moral absolutes were perceived, bySolov'ëv, in a dual manner: a) from the side of content, of psychology, as when we speak of feelings, emotions, etc.; and b) under a formal aspect, as “ideas,” i.e. logically. Neither of these can be treated without relating to moral absolutes astrue, and without a rationalbelief in their truth, a truth that cannot be logically proved. In my opinion, our time has become keenly aware of the universally human value of VladimirSolov'ëv's (...) ethics, of its humanist nature, oriented towards the everyday and the ideal tasks of man, and of the concrete direction of his philosophy of “practical idealism”. (shrink)
- Mysliteli Rossii i filosofiia Zapada: V. Solov'ev, N. Berdiaev, S. Frank, L. Shestov.N. V. Motroshilova -2006 - Moskva: Izd-vo "Kulʹturnai︠a︡ revoli︠u︡t︠s︡ii︠a︡".
- Vladimir Solov'ëv's âVirtue Epistemologyâ.Edward M. Swiderski -1999 -Studies in East European Thought 51 (3):199-218.I attempt to clarify the connection between two late texts by V.S. Solov'ëv: Justification of the Good and Theoretical Philosophy. Solov'ëv drew attention to the intrinsic connection between moral and intellectual virtues. Theoretical Philosophy is the initial -- unfinished -- sketch of the dynamism of mind seeking truth as a good. I sketch several parallels and analogies between the doctrine of moral experience set out in Justification and the account of the intellect's dynamism based on immediate certitude set out in (...) Theoretical Philosophy. Solov'ëv can thus be considered as a âvirtue epistemologistâ in the current meaning given to this description. I conclude by suggesting that Solov'ëv's position on these questions does not easily cohere with the âimpersonalismâ he appears to defend in Theoretical Philosophy. (shrink)
- Vladimir Solovʹev i filosofsko-kulʹturologicheskai︠a︡ myslʹ XX veka: materialy mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii, Ivanovo, 17-19 mai︠a︡ 2000 g.M. V. Maksimov (ed.) -2000 - Ivanovo: Ivanovskiĭ gos. ėnergeticheskiĭ universitet.Export citation Bookmark
- Vladimir Solovʹev: zhiznʹ i tvorcheskai︠a︡ ėvoli︠u︡t︠s︡ii︠a︡.S. M. Solovʹev -1997 - Moskva: Respublika.Export citation Bookmark
- A short story about the übermensch: Vladimirsolov'ëv's interpretation of and response to Nietzsche's übermensch.Nel Grillaert -2003 -Studies in East European Thought 55 (2):157-184.From the 1890s on, the atheist philosopher F. Nietzsche exerted a profound and enduring impact on Russian religious, cultural, and social reality. The religious philosopher V.S.Solov'ëv perceived Nietzsche's thought as an actual threat to Russian religious consciousness and his own anthropological ideal of Divine Humanity. He was especially preoccupied with the idea of the Übermensch since sometwo decades before the Nietzschean Übermensch was popularized in Russia,Solov'ëv had already developed his own interpretation of the sverkhchelovek.
- Pravda i lozhʹ russkoĭ religioznoĭ filosofii: V. Solovʹev.S. P. Surovi︠a︡gin -2004 - Ti︠u︡menʹ: Ti︠u︡menskiĭ gos. neftegazovyĭ universitet. Edited by G. P. Khudi︠a︡kova.
- Sofiĭnyĭ idealizm kak istoriko-filosofskiĭ fenomen: Solovʹev V.S., Florenskiĭ P.A., Bulgakov, S.N.G. F. Garaeva -2000 - Moskva: Dialog-MGU.Export citation Bookmark
- The humanistic-legal problematic insolov'ëv's philosophical journalism.ErikhSolov'ëv -2003 -Studies in East European Thought 55 (2):115-139.Could anyone shake nineteenth century Russia out of herphilosophico-juridical stagnation? Was there anyone whodared speak of rights, of freedoms based on vital principles?Was there anyone who had the courage to suggest that the lawof force be turned into recognition of the force of law, orwas bold enough to call for the revival of natural law onits idealist reading?Solov'ëv turned out to be the thinkerwho was able to do these things. An amateur in juridicalquestions, remote from the enlightenment rationalizations (...) ofpolitical liberalism,Solov'ëv set out to lay the basis forjuridical freedom in way that was unexpected philosophicallyand culturally. (shrink)
- Muzykalʹnai︠a︡ kulʹtura sovremennogo obshchestva: filosofsko-ėsteticheskoe issledovanie.I︠U︡. S. Solovʹev -1998 - Voronezh: Izd-vo Voronezhskogo gos. universiteta.Export citation Bookmark
- Zhiznʹ i tvorcheskai︠a︡ ėvoli︠u︡t︠s︡ii︠a︡ Vladimira Solovʹeva.S. M. Solovʹev -1977Export citation Bookmark
- Smysl istorii i sot︠s︡ialʹnyĭ ideal: sravnitelʹnyĭ analiz filosofii istorii G. Gegeli︠a︡ i V. Solovʹeva.M. I︠A︡ I︠A︡khʹi︠a︡ev -2012 - Moskva: Parnas.
- Ecology and Eschatology.V. I. Kurashov -1998 -Russian Studies in Philosophy 37 (3):8-18.Because of traditional scientistic optimism, which reached its culmination in the mid-twentieth century, scientific discussion of the problems of the ultimate fate of the world and of mankind has been rare. The scientistic-technocratic utopianism, which developed in the last two centuries and had numerous representatives in Russia—from N. F. Fedorov and N. G. Chernyshevskii to K. E. Tsiolkovskii—hindered the examination of the eschatological problem. In religious philosophy, the belief in an earthly paradise was characteristic of V. S. Solov'ev. Eschatological motifs (...) are prominent also in Marxism. (shrink)
- Funkt︠s︡ionalʹnyĭ sintaksis predlozhenii︠a︡ i sverkhfrazovogo edinstva: [Sb. stateĭ].B. A. Solovʹev (ed.) -1978 - Khabarovsk: Khabar. GPI.No categoriesExport citation Bookmark
- Ėksistent︠s︡ializm i nauchnoe poznanie.Ėrikh I︠U︡rʹevich Solovʹev -1966Export citation Bookmark
- "Nit︠s︡she": vospominanīi︠a︡ o Nit︠s︡she.Evgenīĭ Solovʹevʺ -1902 - S.-Peterburgʺ: Izd. B.N. Zvonareva. Edited by Paul Deussen.Export citation Bookmark
- Vdokhnovenie.Vladimir Solovʹev -1981 - In I. N. Ionina,Glavnye t︠s︡ennosti nashi. Leningrad: Lenizdat.No categoriesExport citation Bookmark
- "I︠A︡ skazal, vy--bogi--": religioznoe techenie v osvoboditelʹnom dvizhenii 70-kh gg. XIX v. v Rossii, ("bogochelovechestvo").K. A. Solovʹev -1999 - Moskva: [S.N.].Export citation Bookmark
- The Philosophical-Historical Views of Herzen as a Problem in the History of West European Philosophy.Erik Iu Solov'ev -2012 -Russian Studies in Philosophy 51 (3):83-95.The author places Herzen's view of history in the context of the development of West European political philosophy—in particular, the concepts of "open history" and "historicism.".
- The Institute of Philosophy Has Long Been an Institution of Civil Society.E. Iu Solov'ev -2009 -Russian Studies in Philosophy 48 (1):83-100.Contrary to the widespread opinion that in the Soviet period the Institute of Philosophy had been a mere citadel of ideological dogmatism, the author shows that even in the most oppressive periods of stagnation not only did the institute resist the imposition of this atmosphere, but it openly refused to take part in any campaign of condemnation or ideological reprisal against nonconformists, whether in philosophy, literature, economics, or politics. The reigning atmosphere in the institute at that time was one of (...) glasnost, open argument, and constructive discussion. And the mediator of such an environment was the institute's Communist Party chapter, which among other positive influences, provided the institute and its associates with real protection from Stalinism, hostility, and societal pressure. While in the country as a whole there had never been a civil society, the institute always possessed and actively displayed the key features of such an institution. The famous wall newspaper published at the institute was one sign of such its civic-social maturity. (shrink)
- Individual and Situation in Marx's Sociopolitical Analysis.E. Iu Solov'ev -1968 -Russian Studies in Philosophy 7 (2):35-48.Virtually the chief complaint thrown at Marxism by contemporary bourgeois philosophers is the accusation of undervaluation of "existential subject matter".
- The Philosophical-Legal Depths of Chekhov's StoryA Malefactor.Erik Iu Solov'ev -2011 -Russian Studies in Philosophy 50 (2):70-82.No categories
- The Existential Soteriology of Merab Mamardashvili.E. Iu Solov'ev -2010 -Russian Studies in Philosophy 49 (1):53-73.The author analyzes Mamardashvili's philosophical views by putting them in the context of contemporary Western philosophy, especially existentialism. He identifies unique features of Mamardashvili's philosophizing that he equates with existentially interpreted soteriology.
- Vladimir Solov'ëv: reconciler and polemicist ; selected papers of the International Vladimir Solov'ëv Conference held at the University of Nijmegen, the Netherlands, in September 1998.William Peter van den Bercken,Manon de Courten,W. Van den Bercken &Evert van der Zweerde (eds.) -2000 - Sterling, Va.: Peeters.Vladimir Solov'ev (1853-1900- is regarded as the most original and systematic of the Russian philosophers in the 19th century. He has once again become the subject of international scholarly attention both in Slavic countries and the West. This volume contains selected papers presented at the international conference on Vladimir Solov'ev held at Nijmegen University, the Netherlands, in September 1998. The scope of this conference was wide-ranging, dealing with theological, metaphysical, philosophical and historical themes. Though Solov'ev's broad intellectual activity defies any (...) strict attempt at categorisation, the editors have classified its major themes under the dual characteristic of reconciliation and polemics. Solov'ev was passionately committed to the reconciliation of all beings under the idea of all-unity, which he attemted to achieve by engaging in uncompromising polemics with his contemporaries, The thirty contributors to this volume are specialists from Russia, Ukraine, Bulgaria, Western Europe and the United States. The volume makes a significant contribution to the intellectual reassesment of Vladimir Solov'ev since the rediscovery of his philosophical heritage in his own homeland in the 1980s. (shrink)
- Sistema, simmetrii︠a︡, garmonii︠a︡.V. S. Ti︠u︡khtin &I︠U︡. A. Urmant︠s︡ev (eds.) -1988 - Moskva: "Myslʹ".No categoriesExport citation Bookmark
- Review of N. I. Rubtsov's Communism and Freedom. [REVIEW]O. M. Solov'ev &G. P. Kulikov -1980 -Russian Studies in Philosophy 19 (2):91-95.Freedom, as a product of the historical development of society, is one of the very greatest social values. It testifies to human control over objective forces of nature and society.
- (1 other version)Dostoevsky and Nietzsche: Toward a New Metaphysics of Man.Iu V. Sineokaia -2002 -Russian Studies in Philosophy 41 (3):63-81.At the turn of the nineteenth century, the problem of the overman becomes one of the most discussed problems in Russia. This was mainly a consequence of the boom in the popularity of Nietzsche's writings; however, to a significant degree it was conditioned also by Solov'ev's works. The religious pathos of Solov'ev's philosophy prepared Russian specialists in the humanities to take an attentive interest in and eventually to accept precisely the "overhuman" aspect of Nietzschean thought. It would not be wrong (...) to assert that the special nature of the Russian Nietzscheanism of the Silver Age consists precisely in the fact that the idea of the overman firmly occupied a central place in it. While the representatives of academic scholarship and religious writers in the final years of the nineteenth century recoiled in horror from the Nietzschean overman, seeing in him the mark of Satanic origin, the embodied idea of evil, indeed the Antichrist himself, the young generation of idealist philosophers, the activists of the Russian religious renaissance of the beginning of the twentieth century, on the contrary, welcomed the Nietzschean image as a symbol of the approaching religious renewal of culture. The general mood of those years was accurately conveyed by D. Merezhkovskii: "The overman is the last point, the sharpest summit of the great mountain ridge of European philosophy, with its age-old roots in the rebellious, solitary, and aloof personality. One can go no further: precipice and abyss, fall or flight: the way of the overman-religion.". (shrink)
- Filosofii︠a︡ vseedinstva: ot V.S. Solovëva k P.A. Florenskomu.V. N. Akulinin -1990 - Novosibirsk: "Nauka", Sibirskoe otd-nie. Edited by G. A. Antipov.Export citation Bookmark
- V. Solov'ev and L. Shestov: Unity in Tragedy.V. N. Porus -2006 -Russian Studies in Philosophy 44 (4):59-74.
- Sootnoshenie poni︠a︡tiĭ "lichnostʹ", "obraz bozhiĭ" i "lichnostnoe bytie" v religiozno-filosofskoĭ tradit︠s︡ii Evropy i Rossii XIX veka: monografii︠a︡.P. V. Sizint︠s︡ev -2022 - Moskva: RU-Science.Predstavlenie ob "obraze Bozhiem" v svi︠a︡shchennom Pisanii -- Poni︠a︡tie "obraz Bozhiĭ" v svi︠a︡shchennom Predanii -- Lichnye svoĭstva Boga i cheloveka v svi︠a︡shchennom Pisanii -- Poni︠a︡tie "obraz Bozhiĭ" i lichnye svoĭstva -- Analiz sootnoshenii︠a︡ poni︠a︡tiĭ "lichnostʹ" i "obraz Bozhiĭ" v pravoslavii -- "Idei︠a︡ lichnostnogo bytii︠a︡ v russkoĭ bogoslovskoĭ mysli XIX veka".No categoriesExport citation Bookmark
- Religiozno-filosofskiĭ diskurs V.S. Solovʹeva: leksicheskiĭ aspekt: monografii︠a︡.E. V. Sergeeva -2002 - Sankt-Peterburg: Izd-vo "SAGA".Export citation Bookmark
- Predlozhenie i ego otnoshenie k i︠a︡zyku i rechi.V. A. Zvegint︠s︡ev -1976 - Moskva: Izd-vo Moskovskogo univ-ta.No categoriesExport citation Bookmark
- Tvorchestvo i razvitie obshchestva v XXI veke: vzgli︠a︡d nauki, filosofii i bogoslovii︠a︡.A. V. Parshint︠s︡ev (ed.) -2017 - Sankt-Peterburg: Aleteĭi︠a︡.No categoriesExport citation Bookmark
- Filosofsko-psikhologicheskie problemy razvitii︠a︡ obrazovanii︠a︡.V. V. Davydov &A. S. Arsenʹev (eds.) -1981 - Moskva: "INTOR".
- Ėkstremalʹ Rossii: prognoz razvitii︠a︡.V. N. Tomalint︠s︡ev -2007 - Sankt-Peterburg: Otechestvo.
- Vladimir Solovyov: His Life and Creative Evolution.S. M. Solov ev &Aleksey Gibson -2000 - Fairfax, Va.: Eastern Christian Publications. Edited by Aleksey Gibson.
| 1 — 50 / 966 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-786669fdf6-5dwlc uwo