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  1.  26
    Texte aus der Umwelt des Alten Testaments.Moshe Weinfeld,R. Borger,W. C. Delsman,M. Dietrich,V.Kaplony-Heckel,H. M. Kümmel,O. Loretz,W. W. Müller,W. H. Ph,Otto Kaiser,E. Edel,O. Rössler,E. von Schuler,H. M. Kummel,W. W. Muller &O. Rossler -1987 -Journal of the American Oriental Society 107 (2):335.
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  2.  24
    Ägyptische Handschriften, Teil 1Agyptische Handschriften, Teil 1.Georges R. Hughes &UrsulaKaplony-Heckel -1975 -Journal of the American Oriental Society 95 (1):103.
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  3.  35
    Origines Veliae in Pompeius Trogus, Prologue XVIII.WaldemarHeckel -1996 -American Journal of Philology 117 (2):309-310.
    In lieu of an abstract, here is a brief excerpt of the content:Origines Veliae In Pompeius Trogus, Prologue XVIIIWaldemar HeckelThe so-called “Prologues” (more appropriately “summaries”) of Pompeius Trogus’ Philippic History contain numerous references to people, places, and events not discussed by Justin in his abbreviation of the work. In CP 62 (1969) 162–64, V. Iliescu considered Prol. xviii (origines Phoenicum et Sidonis et Veliae Carthaginisque res gestae in excessu dictae) and argued that Veliae should be “corrected” to read Tyri. 1 (...) O. Seel, in the apparatus to his Teubner edition (3rd ed., Leipzig, 1971), writes “quae urbs contextui male convenire videtur.” But Seel remained unconvinced by Iliescu’s proposal or G. Radke’s more imaginative origines... Didonis vel Elissae.... 2 The latter is, at any rate, doubtful, as Iliescu noted (163), because origines is used in the Prologues of peoples, cities and regions, but not of specific persons (but cf. Justin xi 11.2, where Alexander consults Ammon de origine sua). These emendations are, however, unnecessary. There is good reason to suppose that Pompeius did, in fact, discuss the origins of Velia in southern Italy at precisely this point in his history.Ammianus Marcellinus xv 9.2ff. (= Timagenes, FGrH 88 F2) includes the following observation:A Phocaea vero Asiaticus populus, Harpali [sic] inclementiam vitans, Cyri regis praefecti, Italiam navigio petit. Cuius pars in Lucania Veliam, alia condidit in Viennensi Massiliam: dein secutis aetatibus oppida, aucta virium copia, instituere non pauca.But, in fact, a people of Asia from Phocaea, to avoid the severity of Harpalus [read: “Harpagus”], prefect of king Cyrus, set sail for Italy. A part of them founded Velia in Lucania, the rest, Massilia in the region of Vienne. Then in subsequent ages they established no small number of towns, as their strength and resources increased.”(xv 9.7; tr. J. C. Rolfe)Now we know from Herodotus i 163ff. that, when the Phocaeans fled to the west, some of them settled in Corsica, whither they had sent colonists some twenty years earlier. They maintained themselves through piracy until a naval coalition of Etruscans and Carthaginians met them in the so-called “battle of Alalia” (Hdt. i 166) and made the Phocaean position [End Page 309] in Corsica untenable. According to Herodotus, the Phocaeans sailed to Rhegium, from which they set out to found Elea or Velia (“they founded that city in the land of Oenotria which is now called Hyele”: Hdt. i 167.3; cf. D. Ridgway, CAH iv 2 672).Trogus’ report concerning the origins of the Phocaean colony of Velia was included in his eighteenth book, which, as we can see from Justin’s “Epitome,” dealt with the early history of Carthage from its foundation to the events of the late sixth century (cf. D. Asheri, CAH iv 2 750–52). Since the confrontation at Alalia in c. 535 B.C. formed an important part of the history of Carthaginian expansion in the western Mediterranean, it is most probable that Trogus included an account of the battle and, in the discussion of its aftermath, included a digression on the foundation of Velia. The Phocaeans had, of course, founded Marseille, and their early history will have been well known to Trogus, who discussed the Greeks in Gaul in Book xliii 3ff. The Phocaeans at Velia, however, belonged, historically and geographically, in the context of Carthaginian expansion and in Book xviii. The text of Trogus, Prologue xviii, is thus correct as it stands and requires no emendation.Waldemar HeckelUniversity of CalgaryFootnotes1. Or, less likely, Tyrorum.2. RE viii A2 (1958) col. 2403.Copyright © 1996 The Johns Hopkins University Press... (shrink)
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  4. Problema zhizni, smerti i bessmertii︠a︡ cheloveka: v istorii russkoĭ filosofskoĭ mysli.I. V. Vishev -2005 - Moskva: Akademicheskiĭ Proekt.
     
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  5. Sotrudniki i posledovateli Rerikhov: Alʹbom po materialam vystavki v Muzee-institute semʹi Rerikhov v 2011 godu.V. A. Melʹnikov -2011 - Sankt-Peterburg: Izd. SPbGMISR. Edited by A. A. Bondarenko & A. A. Savkina.
     
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  6.  13
    Ėtika globalizirui︠u︡shchegosi︠a︡ obshchestva: tendent︠s︡ii i problemy globalizat︠s︡ii v svete sot︠s︡ialʹno-ėticheskoĭ kont︠s︡ept︠s︡ii K.-O. Apeli︠a︡.A. V. Nazarchuk -2002 - Moskva: Direktmedia Pablishing.
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  7. Nat︠s︡ii︠a︡ i imperii︠a︡ v russkoĭ mysli nachala XX veka.S. M. Sergeev,V. V. Rozanov &A. V. Lomonosov (eds.) -2004 - Moskva: Izdatelʹskiĭ Dom "Prensa".
  8.  12
    Vestniki kosmicheskoĭ ėvoli︠u︡t︠s︡ii: v dvukh tomakh.L. V. Shaposhnikova -2012 - Moskva: Master-Bank.
    В сборнике представлены очерки, герои которых - художники, философы, священнослужители, ученые, император Индии, французская крестьянка, Учитель Гималайского Братства и другие - сыграли немаловажную роль в земном творчестве Космической эволюции. Для широкого круга читателей.
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  9. Razmyshlenii︠a︡ naturalista.V. I. Vernadskiĭ -1975 - Moskva: Nauka. Edited by Bonifatiĭ Mikhaĭlovich Kedrov.
    [kn. 1] Prostranstvo i vremi︠a︡ v nezhivoĭ i zhivoĭ prirode --kn. 2. Nauchnai︠a︡ myslʹ kak planetnoe i︠a︡vlenie.
     
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  10. Člověk, dobro a zlo: o smyslu života v zrcadle dějin: kapitoly z dějin morální filosofie.Erazim V. Kohák -1993 - Praha: Ježek.
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  11. Ot psevdorynka i "t︠s︡ivilizat︠s︡ionnykh razlomov"-k russkoĭ idee: ocherki dukhovno-sot︠s︡ialʹno-ėtnicheskoĭ filosofii v ėpistoli︠a︡rnom zhanre.R. V. Korenʹ -1998 - Stavropolʹ: Izd-vo Stavropolʹskogo gos. tekhn. universiteta.
     
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  12. Dialektika obʺektivnogo i subʺektivnogo v uslovii︠a︡kh razvitogo sot︠s︡ializma.M. V. Romanenko -1981 - Moskva: "Myslʹ".
     
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  13. The origins of new methodology of sciences in Slovakia 1949-1962.V. Cernik -2000 -Filozofia 55 (10):749-763.
    The paper is a study of the establishment of the theoretical, human and institutional presuppositions of the development of modern methodology of sciences in Slovakia 1946-1962. It focuses particularly on the examnination of V. Filkorn´s scientific and educational work, who was drawing on the previous and contemporary activity of S. Felber and I.Hrušovský. In that time V. Filkorn published his first essential works and developed an original conception of the methodology of sciences with its special view of the method of (...) science, scientific law, and the relationship between logic and dialectics. It is defined as logical analysis of the building of the system od science by means of modern logic and an articulated theory of categories. (shrink)
     
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  14. Sudby Rossiĭskogo samopoznanii︠a︡: (P.I︠A︡. Chaadaev i N.V. Gogolʹ): monografii︠a︡.L. V. Shcheglova -2000 - Volgograd: Izd-vo "Peremena".
     
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  15.  10
    Nikolaĭ Strakhov: zapadnai︠a︡ i russkai︠a︡ filosofskai︠a︡ myslʹ v interpritat︠s︡ii organit︠s︡ista: Monografii︠a︡.N. V. Snetova -2013 - Permʹ: Permskiĭ gosudarstvennyĭ nat︠s︡ionalʹnyĭ issledovatelʹskiĭ universitet.
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  16. Transcendental Criticism and Christian Philosophy: A Presentation and Evaluation of Herman Dooyeweerd's "Philosophy of the Cosmonic Idea.".V. Brümmer -1961
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  17. Teorii︠a︡ ideala.V. E. Davidovich &E. Ia Rezhabek -1983 - Rostov-na-Donu: Izd-vo Rostovskogo universiteta. Edited by E. I︠A︡ Rezhabek.
     
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  18. Léon Ollé-Laprune et son enseignement à l'École normale.V. Delbos -1906 -Revue de Philosophie 8:19.
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  19. Kharakter i sposoby svi︠a︡zi filosofii i zhiznʹi︠u︡: tezisy k nauchnoĭ konferent︠s︡ii.V. A. Demichev &Ė. I. Rogulenko (eds.) -1988 - Moskva: "Noosfera,".
     
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  20. Threat to world-peace.V. W. Deshpande -2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri,In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 2--418.
  21.  9
    U istokov intelligent︠s︡ii.ru i sovesti.net.V. I. Druzhinin -2009 - Tula: TulGU. Edited by E. I. Samart︠s︡eva.
    В издании рассматриваются вопросы происхождения и смыслового наполнения дефиниций "совесть" и "интеллигенция" анализируются взгляды представителей разных историко-философских школ по заявленной проблеме.
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  22.  7
    Pedagogicheskie osnovy kooperativnoĭ deontologii: monografii︠a︡.V. V. Dudukalov -2006 - Moskva: Marketing.
  23. (1 other version)Le moi des mourants.V. Egger -1896 -Philosophical Review 5:313.
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  24.  10
    Sur quelques illusions visuelles.V. Egger -1885 -Revue Philosophique de la France Et de l'Etranger 20:485 - 498.
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  25.  9
    Na puti k integralʹnoĭ realʹnosti: ontologii︠a︡ nauchnogo diskursa.V. T. Faritov -2008 - Ulʹi︠a︡novsk: UlGTU.
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  26. Pojem metódy.V. Filkorn -1972 -Filozofia 27:225-244.
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  27.  6
    Religioznyĭ renessans ili filosofii︠a︡ gumanizma?: mirovozzrencheskiĭ vybor sovremennoĭ kulʹtury.V. N. Finogentov -2009 - Moskva: Librokom.
  28. (1 other version)Materialy XXXIII Mezhdunarodnoĭ nauchnoĭ studencheskoĭ konferent︠s︡ii "Student i nauchno-tekhnicheskiĭ progress": Filosofii︠a︡.V. P. Fofanov,V. N. Akulinin &V. V. Katyshev (eds.) -1995 - Novosibirsk: Novosibirskiĭ gos. universitet.
     
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  29.  12
    Filosofii︠a︡, metafizika, i︠a︡zyk: sbornik nauchnykh trudov.V. A. Friauf (ed.) -1998 - Saratov: Izd-vo Povolzhskogo mezhregionalʹnogo uchebnogo t︠s︡entra.
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  30.  6
    Aktualʹnoe chlenenie predlozhenii︠a︡ v tekstovom diskurse i i︠a︡zyke.N. V. Ivanov -2010 - Moskva: Azbukovnik.
    Монография посвящена анализу и описанию феномена актуального членения предложения как текстовой и как языковой реальности. Подробно на примерах описывается комплекс языковых средств ремовыделения в португальском и русском языках.
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  31.  10
    On the Nature of Reflective Discourse in Politics.V. Tejera -1984 -Philosophy and Rhetoric 17 (2):59 - 72.
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  32. Moralʹ i obshchestvennai︠a︡ praktika.V. A. Vasilenko -1983 - Moskva: Izd-vo Moskovskogo universiteta.
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  33. Truth as deception-the art of gorgias.V. Vitale -1990 -Filosofia 41 (1):3-12.
     
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  34. Werttheorie und Ethik.V. C. Ehrenfels -1894 -Philosophical Review 3:364.
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  35. Euthanasia debate ripples across Europe (vol 33, pg 433, 2007).V. English,D. Hamm &C. Harrison -2007 -Journal of Medical Ethics 33 (10):620-620.
     
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  36. Nauka i ee obshchestvennai︠a︡ funkt︠s︡ii︠a︡.V. A. Ganov -1968
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  37. Obshchai︠a︡ teorii︠a︡ vychisleniĭ s orakulami.V. A. Ganov -1989 - Novosibirsk: Akademii︠a︡ nauk SSSR, Sibirskoe otd-nie, In-t matematiki. Edited by N. V. Beli︠a︡kin.
     
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  38. Neotomizm--razum--nauka.V. I. Garadzha -1969 - Moskva,: "Myslʹ,".
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  39. Zvuchashchiĭ dukh bytii︠a︡: ocherki po filosofii muzyki.V. E. Garpushkin -1997 - Moskva: [V.E. Garpushkin]. Edited by Lidii︠a︡ Nevedomskai︠a︡ & L. P. Shipovskai︠a︡.
     
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  40. P. Heintel/L. Nagl , Zur Kantforschung der Gegenwart.V. Gerhardt -1984 -Kant Studien 75 (4):510.
     
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  41. S. M. Shell, The Rights of Reason. A Study of Kant's Philosophy and Politics.V. Gerhardt -1982 -Kant Studien 73 (2):247.
  42. The teleological problem in the objectivity section of the'science of logic'by Hegel.V. Giacche -1988 -Rivista di Storia Della Filosofia 43 (1):45-75.
     
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  43.  2
    Russkai︠a︡ idei︠a︡ kak filosofsko-istoricheskiĭ i religioznyĭ fenomen.V. I. Gidirinskiĭ -2010 - Moskva: Pravoslavnyĭ Svi︠a︡to-Tikhonovskiĭ gumanitarnyĭ universitet.
    Данная работа является развитием и продолжением теоретических и концептуальных подходов к теме русской идеи, представленных в предыдущих работах автора. Рассчитана на специалистов-философов, аспирантов и преподавателей гуманитарных дисциплин.
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  44.  21
    Typological Peculiarities of Religious and Aesthetic Medium of Christianity in the 20th ‐ Beginning of 21st Century.V. S. Glagolev -2008 -Proceedings of the Xxii World Congress of Philosophy 36:41-48.
    The report brought to the section members’ notice issues consideration of the major tendencies of religious and aesthetic medium transformation laying the emphasis on the major factors of this transformation together with its socio-cultural basis. Based on the comparison of the processes taking place within Catholicism, Protestantism and Orthodoxy the report marks the concurrency of religious and aesthetic processes present within the named confessions which challenges the idea of absolute uniqueness of religious and aesthetic experience of the orthodox in Russia (...) nowadays. The syncretism in the first place and dialectical unity of fundamentalism and modernism in the second, can be considered as the leading tendencies of transformation of religious and aesthetic medium of modern Christianity. (shrink)
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  45. Spatial and spatial frequency characteristics of receptive fields of the visual cortex and piecewise Fourier analysis.V. D. Glezer -1985 - In David Rose & Vernon G. Dobson,Models of the Visual Cortex. New York: Wiley. pp. 265--272.
     
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  46. Cognitive and neural basis of planning.V. Goel -2002 - In Lynn Nadel,Encyclopedia of Cognitive Science. Macmillan. pp. 3--697.
     
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  47. Zakon adzinstva i baratsʹby protsilehlastseĭ.V. I. Gorbach -1960
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  48. Anniversary of Zeman, Jiri.V. Grulich -1987 -Filosoficky Casopis 35 (1):152-153.
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  49.  42
    Abstracta in Concreta: Engaging Museum Collections in Philosophical and Religious Studies Research.V. S. Harrison &P. Tonner -unknown
    Regarding museums as potential sites of formal learning, this article describes an innovative workshop for postgraduate researchers in philosophy and religious studies that was designed to serve as a template for other initiatives. It showcases pathways between research in the arts and humanities and museums’ collections. It is of use to scholars interested in exploring ways to use museum collections for research in arts and humanities disciplines.
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  50. Basile, Grégoire de Nazianze et Grégoire de Nysse, comme exégétes, de H. WEISS.V. H. V. H. -1872 -Revue de Théologie Et de Philosophie 5 (3):468.
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