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  1.  22
    Integrating “Hard” and “Soft” Infrastructural Resilience Assessment for Water Distribution Systems.Alessandro Pagano,Irene Pluchinotta,Raffaele Giordano &UmbertoFratino -2018 -Complexity 2018:1-16.
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  2.  21
    Conversations About the End of Time:Umberto Eco, Stephen Jay Gould, Jean-Claude Carriere, Jean Delumeau.Umberto Eco,Catherine David,Frédéric Lenoir &Jean-Philippe de Tonnac (eds.) -2000 - Fromm International.
    Umberto Eco -- Stephen Jay Gould -- Jean-Claude Carrière -- Jean Delumeau.
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  3.  29
    Interview:Umberto Eco.Umberto Eco,Adelaida Lopez,Marithelma Costa &Donald Tucker -1987 -Diacritics 17 (1):46.
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  4.  90
    Apocalypse Postponed: Essays byUmberto Eco.Umberto Eco -2000 - Indiana University Press.
    An erudite and witty collection ofUmberto Eco's essays on mass culture from the 1960s through the 1980s, including major pieces which have not been translated into English before. The discussion is framed by opposing characterizations of current intellectuals as apocalyptic and opposed to all mass culture, or as integrated intellectuals, so much a part of mass culture as to be unaware of serving it. Organized in four main parts, "Mass Culture: Apocalypse Postponed," "Mass Media and the Limits of (...) Communication," "The Rise and Fall of Counter-Cultures," and "In Search of Italian Genius," Eco looks at a variety of topics and cultural productions, including the world of Charlie Brown, distinctions between highbrow and lowbrow, the future of literacy, Chinese comic strips, whether countercultures exist, Fellini's Ginger and Fred, and the Italian genius industry. (shrink)
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  5. Grande Antologia Filosofica Diretta daUmberto Antonio Padovani, Coordinata da Andrea Mario Moschetti.Umberto Antonio Padovani,Andrea Mario Moschetti,Michele Federico Sciacca &Michele Schiavone -1966 - C. Marzorati.
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  6. Materialismo storico e scienza.Umberto Cerroni -1976 - Lecce: Milella.
     
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  7.  17
    Il problema dell'opera aperta.Umberto Eco -1961 -Atti Del XII Congresso Internazionale di Filosofia 7:139-145.
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  8. Poetica ed estetica in James Joyce.Umberto Eco -1957 -Rivista di Estetica 1.
     
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  9. Per una indagine semiologica sul messagio televisivo.Umberto Eco -1966 -Rivista di Estetica 11:237.
     
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  10.  7
    Antonio Rosmini: verità, ragione, fede: attualità di un pensatore.Umberto Muratore (ed.) -2009 - Stresa: Edizioni rosminiane.
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  11. Manzoni and Rosmini: The rationalities of a spiritual friendship.Umberto Muratore -2006 -Rivista di Filosofia Neo-Scolastica 98 (1).
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  12.  25
    Lifting integrity constraints in binary aggregation.Umberto Grandi &Ulle Endriss -2013 -Artificial Intelligence 199-200 (C):45-66.
  13.  8
    Belief or Nonbelief?: A Confrontation.Umberto Eco &Carlo Maria Martini -2012 - Arcade.
    One is the beloved author of The Name of the Rose, a celebrated scholar, philosopher, and self-declared secularist; the other is a preeminent clergyman and a respected expert on the New Testament. In this intellectually stimulating dialogue, often adversarial but always amicable, these two great men, who stand on opposite sides of the church door, discuss some of the most controversial issues of our day, including the apocalypse, abortion, women in the clergy, and ethics. As we voyage onward into the (...) new millennium, they frame a debate about matters that have already begun to rage, always aware of the gulf between belief and nonbelief that separates them, constantly probing and challenging, but also respectful of the other’s viewpoint. For believers and nonbelievers alike, the result is both edifying and illuminating. “Their correspondence,” writes Professor Harvey Cox in his introduction, “lifts the possibility of intelligent conversation on religion to a new level.”. (shrink)
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  14.  493
    An infinity of super-Belnap logics.Umberto Rivieccio -2012 -Journal of Applied Non-Classical Logics 22 (4):319-335.
    We look at extensions (i.e., stronger logics in the same language) of the Belnap–Dunn four-valued logic. We prove the existence of a countable chain of logics that extend the Belnap–Dunn and do not coincide with any of the known extensions (Kleene’s logics, Priest’s logic of paradox). We characterise the reduced algebraic models of these new logics and prove a completeness result for the first and last element of the chain stating that both logics are determined by a single finite logical (...) matrix. We show that the last logic of the chain is not finitely axiomatisable. (shrink)
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  15.  31
    Fragments of Quasi-Nelson: The Algebraizable Core.Umberto Rivieccio -2022 -Logic Journal of the IGPL 30 (5):807-839.
    This is the second of a series of papers that investigate fragments of quasi-Nelson logic (QNL) from an algebraic logic standpoint. QNL, recently introduced as a common generalization of intuitionistic and Nelson’s constructive logic with strong negation, is the axiomatic extension of the substructural logic |$FL_{ew}$| (full Lambek calculus with exchange and weakening) by the Nelson axiom. The algebraic counterpart of QNL (quasi-Nelson algebras) is a class of commutative integral residuated lattices (a.k.a. |$FL_{ew}$|-algebras) that includes both Heyting and Nelson algebras (...) and can be characterized algebraically in several alternative ways. The present paper focuses on the algebraic counterpart (a class we dub quasi-Nelson implication algebras, QNI-algebras) of the implication–negation fragment of QNL, corresponding to the connectives that witness the algebraizability of QNL. We recall the main known results on QNI-algebras and establish a number of new ones. Among these, we show that QNI-algebras form a congruence-distributive variety (Cor. 3.15) that enjoys equationally definable principal congruences and the strong congruence extension property (Prop. 3.16); we also characterize the subdirectly irreducible QNI-algebras in terms of the underlying poset structure (Thm. 4.23). Most of these results are obtained thanks to twist representations for QNI-algebras, which generalize the known ones for Nelson and quasi-Nelson algebras; we further introduce a Hilbert-style calculus that is algebraizable and has the variety of QNI-algebras as its equivalent algebraic semantics. (shrink)
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  16.  17
    Conversazioni con Hans Kelsen: documenti dell'esilio ginevrino, 1933-1940.Umberto Campagnolo -2010 - Milano: Giuffrè. Edited by Hans Kelsen & Mario G. Losano.
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  17.  9
    Scienza e potere.Umberto Cerroni (ed.) -1975 - Milano: Feltrinelli.
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  18. Sulla storicità della distinzione tra diritto privato e diritto pubblico.Umberto Cerroni -1960 -Rivista Internazionale di Filosofia Del Diritto 37.
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  19. L'empirismo radicale di W. James.Umberto Cugini -1925 - Napoli [etc.]: F. Perrella.
     
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  20. Dio e mondo in Giovanni Scoto Eriugena'.Umberto Galeazzi -1966 -Rivista di Filosofia Neo-Scolastica 58:629-652.
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  21. A Theory of Semiotics.Umberto Eco -1977 -Philosophy and Rhetoric 10 (3):214-216.
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  22.  25
    Kant and the Platypus: Essays on Language and Cognition.Umberto Eco -2000 - Houghton Mifflin Harcourt.
    A collection of essays discusses such topics as the nature of perception, the semiotic links between cognition and language, and iconism, with imaginative fables featuring animal heroes to illustrate the main points.
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  23.  5
    Pensare giustizia tra antico e contemporaneo.Umberto Bultrighini &Elisabetta Dimauro (eds.) -2019 - Lanciano: Carabba.
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  24. Kant e la fondazione della categoria giuridica.Umberto Cerroni -1962 - Milano,: Giuffrè.
     
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  25. I Presocratici.Umberto Curi -1967 - Padova,: R.A.D.A.R..
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  26. Adorno's critique on Kant's ethics: the reference to the Thomistic" ordo".Umberto Galeazzi -forthcoming -Rivista di Filosofia Neo-Scolastica.
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  27.  13
    Heidegger-Jaspers e il tramonto dell'Occidente.Umberto Galimberti -1975 - Torino: Marietti.
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  28.  28
    Sex and toleration: new perspectives of research on religious radical dissent in early modern Italy.Umberto Grassi -2019 -Intellectual History Review 29 (1):129-144.
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  29. Giuseppe Lombardo Radice: tra attualità pedagogica ed irrisoluzione storica.Umberto Margiotta -1975 - R[eggio] Calabria: Parallelo 38.
     
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  30.  69
    Libellus ad Leonem X: Note in Margine All'Edizione e Alla Storiografia Le Edizioni del Testo.Umberto Mazzone -2013 -Franciscan Studies 71:19-32.
    La conoscenza che abbiamo del testo del Libellus ad Leonem X, noto anche come De Officio Pontificis ad Leonem X, redatto dai camaldolesi veneziani Tommaso Giustiniani e Vincenzo Querini , ruota intorno al codice che “extabat MS in Bibliotheca Monasterii S. Mariae Carcerum, nunc in Bibliotheca S. Michaelis Muriani”1 identificabile con il manoscritto Muraniano 1071, oggi conservato presso la Biblioteca del Monastero di Camaldoli.2 Si tratta del codice che è stato utilizzato, secondo quanto dichiarato dallo stesso Mittarelli,3 dai camaldolesi Giovanni (...) Benedetto Mittarelli e Anselmo Costadoni 4 per la loro edizione negli Annales Camaldulenses.5 Vi è una notazione .. (shrink)
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  31.  38
    Inbreeding, cousin marriage, and social solidarity.Umberto Melotti -1983 -Behavioral and Brain Sciences 6 (1):112-113.
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  32.  7
    Antonio Rosmini: il discorso sull'uomo.Umberto Muratore -1989 - Roma: Città Nuova. Edited by Antonio Rosmini.
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  33. Fenomenologia e metafisica dell'opera d'arte.Umberto Soncini -2000 -Filosofia 51 (1):67-75.
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  34.  9
    Il trascendentale nel Novecento filosofico: riflessioni teoretiche.Umberto Soncini -2012 - Reggio Emilia: San Lorenzo.
  35.  20
    Nelson Conuclei and Nuclei: The Twist Construction Beyond Involutivity.Umberto Rivieccio &Manuela Busaniche -2024 -Studia Logica 112 (5):1123-1161.
    Recent work by Busaniche, Galatos and Marcos introduced a very general twist construction, based on the notion of _conucleus_, which subsumes most existing approaches. In the present paper we extend this framework one step further, so as to allow us to construct and represent algebras which possess a negation that is not necessarily involutive. Our aim is to capture the main properties of the largest class that admits such a representation, as well as to be able to recover the well-known (...) cases—such as _(quasi-)Nelson algebras_ and _(quasi-)N4-lattices_—as particular instances of the general construction. We pursue two approaches, one that directly generalizes the classical Rasiowa construction for Nelson algebras, and an alternative one that allows us to study twist-algebras within the theory of residuated lattices. (shrink)
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  36.  101
    Art and beauty in the Middle Ages.Umberto Eco -1986 - New Haven: Yale University Press.
    In this book, the Italian novelist and philosopherUmberto Eco presents a learned summary of medieval aesthetic ideas.
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  37.  79
    Semiotics and the Philosophy of Language.Umberto Eco -1986 - Indiana University Press (Ips).
    "Eco wittily and enchantingly develops themes often touched on in his previous works, but he delves deeper into their complex nature... this collection can be read with pleasure by those unversed in semiotic theory." —Times Literary Supplement.
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  38.  126
    First-Order Logic Formalisation of Impossibility Theorems in Preference Aggregation.Umberto Grandi &Ulle Endriss -2013 -Journal of Philosophical Logic 42 (4):595-618.
    In preference aggregation a set of individuals express preferences over a set of alternatives, and these preferences have to be aggregated into a collective preference. When preferences are represented as orders, aggregation procedures are called social welfare functions. Classical results in social choice theory state that it is impossible to aggregate the preferences of a set of individuals under different natural sets of axiomatic conditions. We define a first-order language for social welfare functions and we give a complete axiomatisation for (...) this class, without having the number of individuals or alternatives specified in the language. We are able to express classical axiomatic requirements in our first-order language, giving formal axioms for three classical theorems of preference aggregation by Arrow, by Sen, and by Kirman and Sondermann. We explore to what extent such theorems can be formally derived from our axiomatisations, obtaining positive results for Sen’s Theorem and the Kirman-Sondermann Theorem. For the case of Arrow’s Theorem, which does not apply in the case of infinite societies, we have to resort to fixing the number of individuals with an additional axiom. In the long run, we hope that our approach to formalisation can serve as the basis for a fully automated proof of classical and new theorems in social choice theory. (shrink)
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  39.  11
    Ritorno ad Atene: studi in onore diUmberto Galimberti.Gianluigi Pasquale &Umberto Galimberti (eds.) -2012 - Roma: Carocci.
    Il volume si presenta come un manuale di riferimento sul pensiero diUmberto Galimberti, una miscellanea di studi cui ha contribuito un alto numero di studiosi di diverse discipline. Questo libro indaga il lungo arco del lavoro galimbertiano: dal pensiero simbolico, dalla fenomenologia alla psichiatria, fino ad approdare alla riflessione sull'età della tecnica e alla consulenza filosofica.
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  40.  325
    History of beauty.Umberto Eco &Alastair McEwen (eds.) -2005 - New York: Rizzoli.
    What is beauty? What is art? What is taste and fashion? Is beauty something to be observed coolly and rationally or is it something dangerously involving? So beginsUmberto Eco's intriguing journey into the aesthetics of beauty, in which he explores the ever-changing concept of the beautiful from the ancient Greeks to today. While closely examining the development of the visual arts and drawing on works of literature from each era, Eco broadens his enquiries to consider a range of (...) concepts, including the idea of love, the unattainable woman, natural inspiration versus numeric formulas, and the continuing importance of ugliness, cruelty, and even the demonic. Professor Eco takes us from classical antiquity to the present day, dispelling many preconceptions along the way and concluding that the relevance of his research is urgent because we live in an age of great reverence for beauty, "an orgy of tolerance, the total syncretism and the absolute and unstoppable polytheism of Beauty." In this, his first illustrated book, Professor Eco offers a layered approach that includes a running narrative, abundant examples of painting and sculpture, and excerpts from writers and philosophers of each age, plus comparative tables. A true road map to the idea of beauty for any reader who wishes to journey into this wonderful realm with Eco's nimble mind as guide. (shrink)
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  41. Conclusione.Umberto Eco -2004 -Doctor Virtualis 3:111-117.
    L'albero di Porfirio e la difficoltà di costruire una teoria dell'invenzione metaforica. Mancanza di un modello agile delle proprietà e impossibilità di conservare valore conoscitivo alla metafora.
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  42. Formes et communication. Traduction de Francine PLUMART.Umberto Eco -1967 -Revue Internationale de Philosophie 21 (81):231.
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  43.  21
    Kirjanduslike kangelaste ontoloogiast.Umberto Eco -2009 -Sign Systems Studies 37 (1/2):98-98.
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  44. On the medieval theory of signs, coll. « Foundations of Semiotics ».Umberto Eco &Costantino Marmo -1992 -Revue Philosophique de la France Et de l'Etranger 182 (1):67-68.
     
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  45. P. Bayer storico dell'estetica.Umberto Eco -1962 -Rivista di Estetica 7:136.
     
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  46.  7
    Filosofia e biografia.Umberto Galimberti -2005 - Pistoia: Petite plaisance. Edited by Luca Grecchi.
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  47.  8
    L'estetica di Adorno: arte, linguaggio società repressiva.Umberto Galeazzi -1979 - Roma: Città nuova.
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  48.  6
    Tommaso d'Aquino nel pensiero contemporaneo.Umberto Galeazzi -2006 - Roma: Aracne.
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  49.  13
    Promoting online collaborative learning on moodle platform with the “quick chat” plugin.Umberto Dello Iacono -2022 -Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (3):1-10.
    In recent years, several Vygotskian computer-based learning activities (VCBLAs) were designed in the context of (mathematics) education and implemented on Moodle platform. However, Moodle does not allow users to visualize all chats on a single browser page, and they are forced to open multiple browser windows and switch among them very frequently. This paper describes the features of a plugin for Moodle, called “Quick Chat,” which allows to manage in a single browser window both the narrative flow of a VCBLA (...) and all chats. Some results of an experimentation with PhD students, engaged in solving two mathematical tasks, are shown. (shrink)
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  50. Il fine giustifica i mezzi?Umberto A. Padovani -1917 -Rivista di Filosofia Neo-Scolastica 9 (5):432.
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