Results for 'Translated by Marie Chabbert'
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- The World’s Fragile Skin.Jean-Luc Nancy,Translated byMarieChabbert &Nikolaas Deketelaere -2021 -Angelaki 26 (3-4):12-16.Some ancient philosophers compared the world to a big animal. This was vigorously opposed by modernity – the Enlightenment and the nineteenth century –, which compared it to a machine. Today, nobo...
- Spread Body and Exposed Body.Emmanuel Falque,Translated byMarieChabbert &Nikolaas Deketelaere -2021 -Angelaki 26 (3):126-138.The question of the body spans across the work of Jean-Luc Nancy, from Noli me tangere, to Corpus and Jacques Derrida’s dialogue with Nancy in On Touching. In constant conversation with Christianit...
- Saint Augustine...Translated by Mary Prichard Agnetti. [With Plates.].Giovanni Papini &Mary Prichard Agnetti -1930 - Hodder & Stoughton.
- Sense and Singularity: Jean‐Luc Nancy and the Interruption of Philosophy. By Georges Van Den Abbeele. New York: Fordham University Press, 2023. Pp. viii, 213. $31.99. [REVIEW]MarieChabbert -2024 -Heythrop Journal 65 (6):726-728.No categories
- Sense and Singularity: Jean‐Luc Nancy and the Interruption of Philosophy. By GeorgesVan DenAbbeele. New York: Fordham University Press, 2023. Pp. viii, 213. $31.99. [REVIEW]MarieChabbert -2024 -Heythrop Journal 65 (6):726-728.No categories
- Fragments of a Poetics of Fire, by Gaston Bachelard ,translated by Kenneth Haltman.Mary McAllester Jones -1994 -Journal of the British Society for Phenomenology 25 (2):197-199.
- Acknowledgements.Nikolaas Deketelaere &MarieChabbert -2021 -Angelaki 26 (3-4):3-3.This paper seeks to elucidate Jean-Luc Nancy’s and Søren Kierkegaard’s shared understanding of faith by providing a phenomenology of faith. This is accomplished by applying Nancy’s conception of experience to Kierkegaard’s Fear and Trembling, of which this paper thus offers a phenomenological reading in order to analyse the experience of faith its pseudonymous author relates. In doing so, however, we will discover that faith belongs to a realm of experience that is more fundamental than, and thus takes priority over, the (...) lived-experience of classical phenomenology: it is an experience of life as a whole that as such forms the basis on which things are subsequently lived in experience. Faith is therefore held up as the prime example of the phenomenologically primary sense of “experience”: namely, the experience in which a life lived consists, the experience of undergoing life itself; the experience that, as Nancy puts it enigmatically, is existence. Since classical phenomenology fails to think this experience that makes its lived-experiences possible, the paper suggests that phenomenology should turn itself into poetics: namely, a discourse on the creative forms of life that constitute all lived-experiences. To that end, the paper proceeds in four steps: the first step consists in an exposition of the phenomenological framework used ; the second and third steps consist in applications of said framework to Kierkegaard’s understanding of faith; the fourth and final step draws on Nancy to spell out the consequences of the preceding analysis. (shrink)No categories
- An Accordion Tune.Nikolaas Deketelaere,MarieChabbert &Jean-Luc Nancy -2021 -Angelaki 26 (3-4):239-242.This paper seeks to elucidate Jean-Luc Nancy’s and Søren Kierkegaard’s shared understanding of faith by providing a phenomenology of faith. This is accomplished by applying Nancy’s conception of experience to Kierkegaard’s Fear and Trembling, of which this paper thus offers a phenomenological reading in order to analyse the experience of faith its pseudonymous author relates. In doing so, however, we will discover that faith belongs to a realm of experience that is more fundamental than, and thus takes priority over, the (...) lived-experience of classical phenomenology: it is an experience of life as a whole that as such forms the basis on which things are subsequently lived in experience. Faith is therefore held up as the prime example of the phenomenologically primary sense of “experience”: namely, the experience in which a life lived consists, the experience of undergoing life itself; the experience that, as Nancy puts it enigmatically, is existence. Since classical phenomenology fails to think this experience that makes its lived-experiences possible, the paper suggests that phenomenology should turn itself into poetics: namely, a discourse on the creative forms of life that constitute all lived-experiences. To that end, the paper proceeds in four steps: the first step consists in an exposition of the phenomenological framework used ; the second and third steps consist in applications of said framework to Kierkegaard’s understanding of faith; the fourth and final step draws on Nancy to spell out the consequences of the preceding analysis. (shrink)No categories
- (1 other version)The Pulse of Sense: encounters with jean-luc nancy.Nikolaas Deketelaere &MarieChabbert -2021 -Angelaki 26 (3-4):1-2.This paper seeks to elucidate Jean-Luc Nancy’s and Søren Kierkegaard’s shared understanding of faith by providing a phenomenology of faith. This is accomplished by applying Nancy’s conception of experience to Kierkegaard’s Fear and Trembling, of which this paper thus offers a phenomenological reading in order to analyse the experience of faith its pseudonymous author relates. In doing so, however, we will discover that faith belongs to a realm of experience that is more fundamental than, and thus takes priority over, the (...) lived-experience of classical phenomenology: it is an experience of life as a whole that as such forms the basis on which things are subsequently lived in experience. Faith is therefore held up as the prime example of the phenomenologically primary sense of “experience”: namely, the experience in which a life lived consists, the experience of undergoing life itself; the experience that, as Nancy puts it enigmatically, is existence. Since classical phenomenology fails to think this experience that makes its lived-experiences possible, the paper suggests that phenomenology should turn itself into poetics: namely, a discourse on the creative forms of life that constitute all lived-experiences. To that end, the paper proceeds in four steps: the first step consists in an exposition of the phenomenological framework used ; the second and third steps consist in applications of said framework to Kierkegaard’s understanding of faith; the fourth and final step draws on Nancy to spell out the consequences of the preceding analysis. (shrink)No categories
- Jean-Luc Nancy, Ego Sum: Corpus, Anima, Fabula,translated byMarie-Eve Morin.James Griffith -2019 -Derrida Today 12 (1):106-112.This is a review ofMarie-Eve Morin's translation of Jean-Luc Nancy's "Ego Sum.".
- Moments Politiques. Interventions 1977–2009. By Jacques Rancière.Translated by Mary Foster.Ruth Sonderegger -2016 -Constellations 23 (3):461-463.
- Elisabetta Basso, "Young Foucault: The Lille Manuscripts on Psychopathology, Phenomenology, and Anthropology, 1952-1955.". Foreword by Bernard E. Harcourt.Translated byMarie Satya McDonough. [REVIEW]Michael Maidan -2023 -Philosophy in Review 43 (1):7-10.Review of Elisabetta Basso's book on the young Foucault and the development of his early thought.
- Pierre Laszlo. Salt: Grain of Life.Translated by Mary Beth Mader. xxviii + 193 pp., illus. New York: Columbia University Press, 2001. $22.95, £15.95. [REVIEW]Sally Newcomb -2003 -Isis 94 (3):509-510.
- Dieter B. Herrmann. The History of Astronomy from Herschel to Hertzsprung.Translated by Kevin Krisciunas. Cambridge: Cambridge University Press, 1984. Pp. x + 220. ISBN 0-521-257336. £12.50. [REVIEW]Mari Williams -1986 -British Journal for the History of Science 19 (3):347-348.
- The Growth of Philosophic Radicalism. By Elie Halévy.Translated by Mary Morris. (Faber and Faber. 1949. Pp. xvii + 554. Price 25s. net.). [REVIEW]K. W. Britton -1951 -Philosophy 26 (97):176-.
- Ockham: Philosophical Writings, A selection edited andtranslated by Philotheus Boehner, O.F.M.Mary Anthony Brown -1958 -Franciscan Studies 18 (2):218-219.
- Plato and the German Romantic Thinkers: Friedrich Schlegel and Friedrich Daniel Ernst Schleiermacher (translated by Gary Handwerk).Marie-Dominique Richard -2015 -Graduate Faculty Philosophy Journal 36 (1):91-124.
- John Scottus Eriugena, Treatise on Divine Predestination,translated by Mary Brennan, with an introduction to the English translation by Avital Wohlman.B. Goebel -2004 -Philosophisches Jahrbuch 111 (2):204-206.Export citation
Bookmark - Baudry, Leon. 7be Quarrel over Future Contingents (Louvain 1465-1475), Unpublished Texts Collected by L. Baudry,Translated by Rota Guerlac,(vert. van La querelle des futurs contingents, 1950),(Synthese. [REVIEW]Marie-Joseph Pierre -1990 -Bijdragen, Tijdschrift Voor Filosofie En Theologie 51 (1).Export citation Bookmark
- Dilthey, Selected Writings, edited,translated and introduced by H. P. Rickman.Mary Katherine Tillman -1978 -Journal of the British Society for Phenomenology 9 (2):135-137.
- Compte-rendu de" The Didache" A Commentary by Kurt Niederwimmer. Translation by Linda M. Maloney. Edited by Harold W. Attridge (coll. Hermeneia). Minneapolis, Fortress Press, 1998. [REVIEW]Jean-Marie Auwers -2001 -Revue Théologique de Louvain 32 (1):109-111.Export citation Bookmark
- Reading and Writing in Babylon. By Dominique Charpin.Translated by JaneMarie Todd.Mark W. Chavalas -2021 -Journal of the American Oriental Society 133 (3).Reading and Writing in Babylon. By Dominique Charpin.Translated by JaneMarie Todd. Cambridge, Mass.: Harvard University Press, 2010. Pp. xv + 315, illus. $29.95.
- Manfred Fuhrmann: Cicero and the Roman Republic.Translated by W. E. Yuill. Pp. viii + 249; 2 maps. Oxford and Cambridge, MA: Blackwell, 1992. £35. [REVIEW]Mary Siani-Davies -1993 -The Classical Review 43 (2):452-452.
- Questions on Aristotle's Categories. . By John Duns Scotus.Translated by Lloyd A. Newton. Pp. xxiv, 343. Washington, DC, Catholic University of America Press, 2014. £46.00/$39.95. [REVIEW]Sr AlbertMarie O. P. Surmanski -2016 -Heythrop Journal 57 (2):431-432.
- The Notebooks of Simone Weil.Translated from the French by Arthur Wills.Mary Bernard Curran -2011 -Heythrop Journal 52 (5):874-876.
- Contested spiritualism: Ravaisson’sFrench Philosophy in the Nineteenth CenturyFrench philosophy in the nineteenth century, by Félix Ravaisson andtranslated by Mark Sinclair, Oxford, Oxford University Press, 2023, pp. 224, £65.00(hb), ISBN: 9780192898845. [REVIEW]Marie Louise Krogh -forthcoming -British Journal for the History of Philosophy.Of the many literary forms philosophy has taken, the survey is undoubtedly among the least likely to elicit excitement. Understood as the enumeration and summary of a series of positions, one could...
- On Love: Victorine Texts in Translation: Exegesis, Theology and Spirituality from the Abbey of St. Victor. Edited by Hugh Feiss, OSB. Pp. 341 + Bibliography, indices, Turnhout, Brepols. 2012, $35.18. [REVIEW]Mary Beth Ingham -2017 -Heythrop Journal 58 (6):980-980.
- Lactantius, The Minor Works. (Translated by Sr. Mary Francis McDonatd, O. P.). [REVIEW]J. King -1966 -Augustinianum 6 (3):576-577.
- John Flamsteed, Preface to Historia Coelestis Britannica. Edited and introduced by Allan Chapman, based on a translation by Alison Dione Johnson. Greenwich: National Maritime Museum, Maritime Monographs and Reports, No. 52, 1982. Pp. vi + 222. ISBN 0-905555-60-0. No price given. [REVIEW]Mari Williams -1985 -British Journal for the History of Science 18 (1):103-103.No categories
- Metamorphoses: A play by Mary Zimmerman.Joseph Farrell -2002 -American Journal of Philology 123 (4):623-627.In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 123.4 (2002) 623-627 [Access article in PDF] Brief MentionMetamorphoses:a Play By Mary Zimmerman Joseph Farrell I CANNOT REMEMBER A TIME when scholarly interest in a particular classical author was equaled, and maybe exceeded, by a popular enthusiasm measured in weeks on the best-seller lists, boffo box office, and Tony awards. But this seems now to have happened with Ovid. Latinists for some time have been (...) taking Ovid much more seriously than they had done, making his poetry a vehicle for new directions in their work. Over roughly the same period, we have seen Ovidian novels by David Malouf, Christoph Ransmayr, and Jane Alison; fresh translations and ambitious reworkings by Ted Hughes and other poets; and now a remarkable new play by the extraordinary Mary Zimmerman (Circle in the Square, New York, N.Y., from 4 March 2002). 1Zimmerman, a professor of performance studies at Northwestern and a former MacArthur fellow, is a major figure in innovative theatrical venues nationwide. She is known to classicists particularly for her adaptation of the Odyssey, which has been staged in a number of cities since its 1989 premiere. Metamorphoses is, however, her first Broadway production. The show opened off Broadway last fall, and that run was preceded by several others in Chicago, Seattle, Berkeley, and Los Angeles over the past five or more years. 2 As a result, probably everybody [End Page 623] knows something about the play, if only that it is staged in and around a pool of water. The pool is in many ways the star of the show. In the play's opening episode, the Cosmogony, it signifies elemental water, and it recalls its original elemental role in subsequent appearances while signaling that in an Ovidian world, even elemental substances undergo constant change. Thus, water, the most protean of elements, becomes the luxurious swimming pool of a nouveau riche Midas, the ocean in which Ceyx drowns, the food devoured by Erysichthon, Narcissus' mirror, a basin to hold Myrrha's tears, the River Styx when it is crossed by Orpheus, another swimming pool (or maybe the River Po?) on which Phaethon neurotically floats. The pool is surrounded by a three-foot-wide deck, and the minimalist set is completed by an imposing double door behind the pool and to the left; a raised platform behind the pool and to the right; a rectangle of painted skyscape, vaguely reminiscent of Magritte, above the platform; and a chandelier above the pool. A cast of ten actors plays a couple of dozen characters, changing in and out of costumes that are evocative of a generalized antiquity but one in which such things as suspenders and trousers are not unknown: a dream antiquity, then, in which modern viewers can lose themselves or find themselves as circumstances dictate.The advance notices that I had heard or read prepared me to enjoy the play, but its power surprised me. Metamorphoses was an elating experience and one that moved me nearly to tears. It accomplished this by unexpected means. The script is not designed as a vehicle for virtuoso acting. The cast respect this quality in their lines and do not overplay the hand that they are dealt. Instead, the basic emotions of each story are allowed to speak directly. Not that the script or the actors' readings are naïve—on the contrary, they are generally inflected in just the right directions throughout a series of episodes that are, by turns, campy, risqué, or silly and then sweet, shocking, or exquisitely, heart-wrenchingly sad. It is in fact here that this play and this production excel: Laughter and tears walk side by side in each episode but with a different cadence in each case. Now tears are a reproach for taking a story too lightly; now laughter lightens and consoles in the midst of sorrow. In conducting the audience through this spectrum of emotions, Zimmerman has captured the seriocomic element in Ovid as perhaps no other interpreter has ever done. 3 It is worth mentioning here that the basis of Zimmerman's text... (shrink)No categories
- Oliva Sabuco de Nantes Barrera. New Philosophy of Human Nature: Neither Known to nor Attained by the Great Ancient Philosophers, Which Will Improve Human Life and Health. Edited andtranslated by, Mary Ellen Waithe, Maria Colomer Vintró, and, C. Angel Zorita. x + 340 pp., apps., bibl., index. Urbana: University of Illinois Press, 2007. $50. [REVIEW]Michele L. Clouse -2008 -Isis 99 (2):393-394.
- The Kant-Eberhard Controversy: An English translation together with supplementary materials and a historical-analytic introduction of Immanuel Kant’s « On a Discovery According to which Any New Critique of Pure Reason Has Been Made Superfluous by an Earlier One ». [REVIEW]Mary-Barbara Zeldin -1974 -International Studies in Philosophy 6:223-226.
- Fundamentals of Comparative and Intercultural Philosophy by Lin Ma, Jaap van Brakel.Mary L. Keller -2018 -American Journal of Theology and Philosophy 39 (2):74-77.I very highly recommend Fundamentals of Comparative and Intercultural Philosophy by Lin Ma and Jaap van Brakel, particularly with an eye toward the interdisciplinary foci of graduate programs that deal with critical thinking in globalized contexts. My enthusiasm for this book’s accomplishments are based on the intelligibility and clarity of the authors’ arguments, from which I refreshed my familiarity with theories of language and was able to learn recent developments and apply fundamental questions of translation, interpretation, and comparison that they (...) explored vividly in exemplary case studies. The success with which the authors lay out the fundamental issues of comparative philosophy, including the histories... (shrink)
- Paper: HIV/AIDS and circumcision: lost in translation.Marie Fox &Michael Thomson -2010 -Journal of Medical Ethics 36 (12):798-801.In April 2009 a Cochrane review was published assessing the effectiveness of male circumcision in preventing acquisition of HIV. It concluded that there was strong evidence that male circumcision, performed in a medical setting, reduces the acquisition of HIV by men engaging in heterosexual sex. Yet, importantly, the review noted that further research was required to assess the feasibility, desirability and cost-effectiveness of implementation within local contexts. This paper endorses the need for such research and suggests that, in its absence, (...) it is premature to promote circumcision as a reliable strategy for combating HIV. Since articles in leading medical journals as well as the popular press continue to do so, scientific researchers should think carefully about how their conclusions may betranslated both to policy makers and to a more general audience. The importance of addressing ethico-legal concerns that such trials may raise is highlighted. The understandable haste to find a solution to the HIV pandemic means that the promise offered by preliminary and specific research studies may be overstated. This may mean that ethical concerns are marginalised. Such haste may also obscure the need to be attentive to local cultural sensitivities, which vary from one African region to another, in formulating policy concerning circumcision. (shrink)
- Orpheus' Plea (“Prière d'Orphée”).Marie-Jeanne Durry -2012 -Arion 19 (3):131-140.No categories
- “Conscience and the Christian Tradition.”Translated by Mary Thomas Noble, OP In The Pinckaers Reader, 321-341. Originally published as “La conception chrétienne de la conscience morale.”. [REVIEW]Servais Pinckaers -forthcoming -Nova et Vetera.Export citation Bookmark
- Russia Mikhail Vasil'evich Lomonosov on the Corpuscular Theory.Translated, with an Introduction, by Henry M. Leicester. Harvard University Press and Oxford University Press. 1970. Pp. viii + 289. Portrait. £4.75. [REVIEW]Marie Hall -1971 -British Journal for the History of Science 5 (3):307-307.
- The Holy Bible: Volume III, The Sapiential Books — Job to Sirach, and: The Psalms Fides translation. Introduction and notes by Mary Perkins Ryan.Jerome F. Weber -1955 -Franciscan Studies 15 (3):416-417.
- Saladin. By Anne-Marie Eddé.Translated by JaneMarie Todd.Niall Christie -2021 -Journal of the American Oriental Society 134 (1).
- Lactantius, The Divine Institutes,Translated by Sr. Mary Francis McDonald, O. P. – Paulus, Orosius, The Seven Books of History Against the Pagans,translated by Roy J. Deferrari. [REVIEW]J. Hartmann -1965 -Augustinianum 5 (2):450-451.
- Kant: Groundwork of the Metaphysics of Morals.Mary Gregor &Jens Timmermann (eds.) -2012 - Cambridge University Press.Published in 1785, Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words, its aim is to identify and corroborate the supreme principle of morality, the categorical imperative. He argues that human beings are ends in themselves, never to be used by anyone merely as a means, and that universal and unconditional obligations must be understood as (...) an expression of the human capacity for autonomy and self-governance. As such, they are laws of freedom. This volume contains Mary Gregor's acclaimed translation of the text into English, revised by Jens Timmermann, and an accessible, updated introduction by Christine Korsgaard. (shrink)
- Excerpts from Essay oh Shaykhism by Alphonse LouisMarie Nicolas.Translator Peter Terry -2018 - In Mikhail Sergeev,Studies in Bahá'í philosophy: selected articles. Boston: M-Graphics Publishing.Export citation Bookmark
- Practical Philosophy.Mary J. Gregor (ed.) -1996 - Cambridge University Press.This 1997 book was the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never beentranslated before. The volume (...) has been furnished with a substantial editorial apparatus including translator's introductions and explanatory notes to each text by Mary Gregor, and a general introduction to Kant's moral and political philosophy by Allen Wood. There is also an English-German and German-English glossary of key terms. (shrink)
- Nationalism, Anti-Semitism, and Fascism in France. By Michel Winock,translated by JaneMarie Todd.M. Hurcombe -2001 -The European Legacy 6 (3):404-404.Export citation Bookmark
- Gift & Communion: John Paul II's Theology of the Body. Jarosław Kupczak, OP.Translated by Agata Rottkamp, Justyna Pawlak, and Orest Pawlak. Pp. xxiv, 230. Catholic University of America Press, 2014, $65.00. [REVIEW]Sr AlbertMarie Surmanski -2017 -Heythrop Journal 58 (6):989-990.
- Facing new challenges to informed consent processes in the context of translational research: the case in CARPEM consortium.Marie-France Mamzer,Anita Burgun,Cécile Badoual,Pierre Laurent-Puig &Elise Jacquier -2021 -BMC Medical Ethics 22 (1):1-13.BackgroundIn the context of translational research, researchers have increasingly been using biological samples and data in fundamental research phases. To explore informed consent practices, we conducted a retrospective study on informed consent documents that were used for CARPEM’s translational research programs. This review focused on detailing their form, their informational content, and the adequacy of these documents with the international ethical principles and participants’ rights.MethodsInformed consent forms (ICFs) were collected from CARPEM investigators. A content analysis focused on information related to (...) biological samples and data treatment (context of sampling and collect, aims, reuse, consent renewal), including the type of consent. An automatic assessment of the readability of the ICFs were performed with the IT program “Flesch Score”.Results29 ICFs from 25 of 49 studies were analyzed after selection criteria were applied. Three types of consent were identified: 11 broad consents, six specific consents, and two opt-out consents. The Flesch Scores showed that most of the documents were too complex to be fully understood by most of the potential research participants. Most of the biological samples were collected during the healthcare routine, but the information content about secondary use of biological samples varied between ICFs. All documents mentioned personal data treatment but information about their reuse was not standardized in the ICFs.ConclusionsOur review of current IC procedures of CARPEM showed that practices could be improved considering new translational research methods. “Old fashion written ICFs” should be adapted to the translational research approach, to better respect individual rights and international research ethics principles. In this context, theoretically, a digital tool allowing dynamic information and consent of participants, through an electronic interactive platform may be a good way to promote more active participation in research. Nevertheless, its feasibility in the complex environment of biological samples and data research remains to prove. The way of a combination of a broad consent followed by dynamic information may be alternatively tested. (shrink)No categories
- Love and Death in the Stone Age: What Constitutes First Evidence of Mortuary Treatment of the Human Body?Mary C. Stiner -2017 -Biological Theory 12 (4):248-261.After we die, our persona may live on in the minds of the people we know well. Two essential elements of this process are mourning and acts of commemoration. These behaviors extend well beyond grief and must be cultivated deliberately by the survivors of the deceased individual. Those who are left behind have many ways of maintaining connections with their deceased, such as burials in places where the living are likely to return and visit. In this way, culturally defined places (...) often serve as metaphors of social association and shared experience. Humans are the only kind of animal that buries their dead, and this gesture is preserved in Paleolithic sites as early as 120,000 years ago. Though not the only method of honoring the dead in human cultures, the emergence of burial traditions in the Middle Paleolithic implies that both Neandertals and early anatomically modern humans had already begun to conceive of the individual as unique and irreplaceable. Claims of primitive mortuary behavior in earlier periods than the Middle Paleolithic fall short in that they lack any signs of positive social-spatial associations between the deceased and survivors. The archaeological evidence for burial behavior in the Middle Paleolithic provides the first clear translation of mourning into a stereotypical action. These burials therefore may represent the first ritualized bridge between the living and the deceased in human evolutionary history. (shrink)
- The Mathematical Psychology of Gratry and Boole:Translated From the Language of the Higher Calculus Into That of Elementary Geometry.Mary Everest Boole -2015 - Forgotten Books.Excerpt from The Mathematical Psychology of Gratry and Boole:Translated From the Language of the Higher Calculus Into That of Elementary Geometry Dear Dr. Maudsley, - You have often asked me to explain, for students unaquainted with the Infinitesimal Calculus, certain doctrines expressed in terms of that Calculus by P. Gratry and my late husband. That you permit me to dedicate my attempt to you will, at least, be a guarantee that the main ideas of mathematical psychology are based, (...) not on mystic dreams, but on scientific induction. I am glad of this opportunity of expressing to you my gratitude, both for your published works, and for much personal kindness to myself. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. (shrink)
- Hermann Kopp. From the Molecular World: A Nineteenth-Century Science Fantasy.Translated, annotated, and introduced by, Alan J. Rocke. vii + 105 pp., illus. New York: Springer, 2013. $49.95. [REVIEW]Mary Jo Nye -2015 -Isis 106 (1):202-203.No categories
- The Formation of the Scientific Mind, by Gaston Bachelard, introduced,translated and annotated by Mary McAllester Jones.Cristina Chimisso -2004 -Journal of the British Society for Phenomenology 35 (1):106-108.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
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Jonathan Ichikawa
Monte Johnson
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Susana Nuccetelli
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