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Results for 'Tommaso B. Jannini'

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  1.  215
    Pathophysiological Bases of Comorbidity in Migraine.Claudia Altamura,Ilenia Corbelli,Marina deTommaso,Cherubino Di Lorenzo,Giorgio Di Lorenzo,Antonio Di Renzo,Massimo Filippi,Tommaso B.Jannini,Roberta Messina,Pasquale Parisi,Vincenzo Parisi,Francesco Pierelli,Innocenzo Rainero,Umberto Raucci,Elisa Rubino,Paola Sarchielli,Linxin Li,Fabrizio Vernieri,Catello Vollono &Gianluca Coppola -2021 -Frontiers in Human Neuroscience 15:640574.
    Despite that it is commonly accepted that migraine is a disorder of the nervous system with a prominent genetic basis, it is comorbid with a plethora of medical conditions. Several studies have found bidirectional comorbidity between migraine and different disorders including neurological, psychiatric, cardio- and cerebrovascular, gastrointestinal, metaboloendocrine, and immunological conditions. Each of these has its own genetic load and shares some common characteristics with migraine. The bidirectional mechanisms that are likely to underlie this extensive comorbidity between migraine and other (...) diseases are manifold. Comorbid pathologies can induce and promote thalamocortical network dysexcitability, multi-organ transient or persistent pro-inflammatory state, and disproportionate energetic needs in a variable combination, which in turn may be causative mechanisms of the activation of an ample defensive system with includes the trigeminovascular system in conjunction with the neuroendocrine hypothalamic system. This strategy is designed to maintain brain homeostasis by regulating homeostatic needs, such as normal subcortico-cortical excitability, energy balance, osmoregulation, and emotional response. In this light, the treatment of migraine should always involves a multidisciplinary approach, aimed at identifying and, if necessary, eliminating possible risk and comorbidity factors. (shrink)
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  2.  39
    Moral Attitudes Toward Pharmacologically Assisted Couples Therapy: An Experimental Bioethics Study of Real-World “Love Drugs”.Mey Bahar Buyukbabani,Brian D. Earp,Ivar Hannikainen,Tommaso Barba,Emilian Mihailov,David B. Yaden &Julian Savulescu -2024 -American Journal of Bioethics Neuroscience 15 (4):239-243.
    In a recent study, Lantian and colleagues (2024) measured public attitudes toward the use of ‘love drugs’ as introduced through the work of Earp, Savulescu, and their collaborators. Use of a “revol...
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  3.  16
    Improving 3D convolutional neural network comprehensibility via interactive visualization of relevance maps: evaluation in Alzheimer’s disease.Martin Dyrba,Moritz Hanzig,Slawek Altenstein,Sebastian Bader,Tommaso Ballarini,Frederic Brosseron,Katharina Buerger,Daniel Cantré,Peter Dechent,Laura Dobisch,Emrah Düzel,Michael Ewers,Klaus Fliessbach,Wenzel Glanz,John-Dylan Haynes,Michael T. Heneka,Daniel Janowitz,Deniz B. Keles,Ingo Kilimann,Christoph Laske,Franziska Maier,Coraline D. Metzger,Matthias H. Munk,Robert Perneczky,Oliver Peters,Lukas Preis,Josef Priller,Boris Rauchmann,Nina Roy,Klaus Scheffler,Anja Schneider,Björn H. Schott,Annika Spottke,Eike J. Spruth,Marc-André Weber,Birgit Ertl-Wagner,Michael Wagner,Jens Wiltfang,Frank Jessen &Stefan J. Teipel -unknown
    Background: Although convolutional neural networks (CNNs) achieve high diagnostic accuracy for detecting Alzheimer’s disease (AD) dementia based on magnetic resonance imaging (MRI) scans, they are not yet applied in clinical routine. One important reason for this is a lack of model comprehensibility. Recently developed visualization methods for deriving CNN relevance maps may help to fill this gap as they allow the visualization of key input image features that drive the decision of the model. We investigated whether models with higher accuracy (...) also rely more on discriminative brain regions predefined by prior knowledge. Methods: We trained a CNN for the detection of AD in N = 663 T1-weighted MRI scans of patients with dementia and amnestic mild cognitive impairment (MCI) and verified the accuracy of the models via cross-validation and in three independent samples including in total N = 1655 cases. We evaluated the association of relevance scores and hippocampus volume to validate the clinical utility of this approach. To improve model comprehensibility, we implemented an interactive visualization of 3D CNN relevance maps, thereby allowing intuitive model inspection. Results: Across the three independent datasets, group separation showed high accuracy for AD dementia versus controls (AUC ≥ 0.91) and moderate accuracy for amnestic MCI versus controls (AUC ≈ 0.74). Relevance maps indicated that hippocampal atrophy was considered the most informative factor for AD detection, with additional contributions from atrophy in other cortical and subcortical regions. Relevance scores within the hippocampus were highly correlated with hippocampal volumes (Pearson’s r ≈ −0.86, p< 0.001). Conclusion: The relevance maps highlighted atrophy in regions that we had hypothesized a priori. This strengthens the comprehensibility of the CNN models, which were trained in a purely data-driven manner based on the scans and diagnosis labels. The high hippocampus relevance scores as well as the high performance achieved in independent samples support the validity of the CNN models in the detection of AD-related MRI abnormalities. The presented data-driven and hypothesis-free CNN modeling approach might provide a useful tool to automatically derive discriminative features for complex diagnostic tasks where clear clinical criteria are still missing, for instance for the differential diagnosis between various types of dementia. (shrink)
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  4.  7
    Moral Attitudes Toward Pharmacologically Assisted Couples Therapy: An Experimental Bioethics Study of Real-World “Love Drugs”.Mey Bahar Buyukbabani,Brian D. Earp,Ivar Hannikainen,Tommaso Barba,Emilian Mihailov,David B. Yaden &Julian Savulescu -2024 -American Journal of Bioethics Neuroscience 15 (4):239-243.
    In a recent study, Lantian and colleagues (2024) measured public attitudes toward the use of ‘love drugs’ as introduced through the work of Earp, Savulescu, and their collaborators. Use of a “revol...
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  5.  36
    Models and representation.Lorenzo Magnani &Tommaso Bertolotti -2017 - In Lorenzo Magnani & Tommaso Bertolotti,Springer Handbook of Model-Based Science. Springer.
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  6.  1653
    Consuming Fake News: Can We Do Any Better?Michel Croce &Tommaso Piazza -2023 -Social Epistemology 37 (2):232-241.
    This paper focuses on extant approaches to counteract the consumption of fake news online. Proponents of structural approaches suggest that our proneness to consuming fake news could only be reduced by reshaping the architecture of online environments. Proponents of educational approaches suggest that fake news consumers should be empowered to improve their epistemic agency. In this paper, we address a question that is relevant to this debate: namely, whether fake news consumers commit mistakes for which they can be criticized and (...) that they could easily avoid by reforming their doxastic conduct. Proponents of structural approaches, like R. Rini and B. Millar, have defended in different ways a negative answer to this question. In this paper, we criticize their views and suggest that individual users could improve on their epistemic practice by widening their information diet. (shrink)
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  7. Tommaso Campanella, Renaissance pioneer of modern thought. [REVIEW]B. Bonansea -1969 -Revue de Métaphysique et de Morale 75:255.
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  8.  37
    Necessità e contingenza nella filosofia naturale diTommaso d'Aquino.Pietro B. Rossi -2013 -Rivista di Storia Della Filosofia 68 (1):95-111.
  9.  12
    "Tommaso Campanella: Renaissance Pioneer of Modern Thought," by B. M. Bonansea, O.F.M. [REVIEW]Lee C. Rice -1970 -Modern Schoolman 48 (1):59-60.
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  10.  27
    Alessandro Terracini. Prefazione. In memoria di Giuseppe Peano, Presso il Liceo Scientifico Statale, Cuneo1955, pp. 5–7. - Beppo Levi. L'opera matematica di Giuseppe Peano. In memoria di Giuseppe Peano, Presso il Liceo Scientifico Statale, Cuneo1955, pp. 9–21. - Guido Ascoli. I motivi fondamentali dell'opera di Giuseppe Peano. In memoria di Giuseppe Peano, Presso il Liceo Scientifico Statale, Cuneo1955, pp. 23–30. - Beniamino Segre. Peano ed il Bourbakismo. In memoria di Giuseppe Peano, Presso il Liceo Scientifico Statale, Cuneo1955, pp. 31–39. - Francesco Barone. Un'apertura filosofica della logica simbolica peaniana. In memoria di Giuseppe Peano, Presso il Liceo Scientifico Statale, Cuneo1955, pp. 41–50. - Ludovico Geymonat. I fondamenti dell'aritmetica secondo Peano e le obiezioni “filosofiche” di B. Russell. In memoria di Giuseppe Peano, Presso il Liceo Scientifico Statale, Cuneo1955, pp. 51–63. -Tommaso Boggio. Il calcolo geometrico di Peano. In memoria di Giuseppe Peano, Presso. [REVIEW]Robert Feys -1957 -Journal of Symbolic Logic 22 (3):306-307.
  11. BARTOLOMEI P. T., O. S. M., "Idealismo e Realismo; L'Idealismo italiano contemporaneo esaminato alla luce delle dottrine di S.Tommaso d'Aquino. Esposizione sistematico-critica dell'idealismo soggettivo di B: Croce e di G. Gentile". [REVIEW]D. G. D. G. -1937 -Giornale Critico Della Filosofia Italiana 5:299.
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  12. Il «metodo in teologia» daTommaso d'Aquino a Bernard Lonergan.Natalino Spaccapelo -2004 -Gregorianum 85 (4):700-718.
    The scope of this essay, dealing with the relationship between the celebrated Canadian theologian B. Lonergan and his debt to the theological and cultural inheritance from Thomas Aquinas, is to underline three important facts. Firstly, to focus on the vital, but not exclusive, influence of Lonergan's Thomist studies , placing them in the setting of his entire work. Secondly, to explore the continuing role of the theological paradigm, worked on for decades, emerging from his doctoral thesis on operative grace in (...) St. Thomas . The current appearance of unpublished Latin texts from Lonergan's first period of academic teaching will be of special help in this regard. Thirdly, there is the desire to bring theology back to its genuine role as advancement in wisdom of Christian faith and as a service of mediation between revealed meanings and those stemming from human cultures. What St. Thomas did for the Christian world of the 13th century remained for Lonergan an example to follow in the new context of a world largely distant from faith and from Christian thought in the 20th and 21st centuries. Lonergan's key contribution is the forging of a basic and general methodology, where the anthropological and philosophical foundation is an updated expansion of the authentic contribution of the medieval Doctor. (shrink)
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  13. Egidio Romano nella cultura ebraica: le versioni di Yehudah b. Mosheh Romano.Caterina Rigo -1994 -Documenti E Studi Sulla Tradizione Filosofica Medievale 5:397-437.
    L'artefice della diffusione dei trattati di Egidio Romano in ambiente ebraico fu Yehudah Romano, quasi contemporaneo dell'autore latino ed egli stesso autore di molte opere in lingua ebraica che circolarono nei secc. XIV-XVI. I suoi testi furono parzialmente letti da Pico della Mirandola, per il quale Flavio Guglielmo Raimondo Mitridate tradusse in latino l'inizio del commento all'Opus creationis. Inoltre Yehudah tradusse dal latino alcune opere del corpus aristotelico, facendo ampio uso dei commenti egidiani, e alcune parti dei trattati di Alberto (...) Magno,Tommaso, Angelo da Camerino e del De unitate intellectus di Gundisalvi. L'A. annota che per quanto riguarda alcune discipline, come ad esempio la logica e la retorica, la sola autorità accettata è Egidio. La fedeltà sintattica delle traduzioni di Yehudah fa sì che le sue versioni abbiano un valore quasi equivalente alla fonte primaria per l'ed. critica degli scritti egidiani. (shrink)
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  14.  48
    Documents sur la vie de Jules-César Vanini de Taurisano (review).Paul J. W. Miller -1971 -Journal of the History of Philosophy 9 (2):249-250.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 249 Girolamo Balduino: Ricerche sulla logica della Scuola di Padova nel Rinascimento. By Giovanni Papuli. (Bark Lacerta, Universith di Bari, Pubblicazioni dell'lstituto di filosofia, 12, 1967. Pp. 313. no price.) The philosophers at the University of Padua during the late Middle Ages and Renaissance arc attracting much renewed interest. This study makes accessible again the logical philosophy of Girolamo Balduino, professor at Padua during the second quarter (...) of the sixteenth century. Like other thinkers of his period, 13alduino follows the logic of Aristotle, and looks for progress within the ancient and mediaeval tradition, not for radically new doctrines. He continues the traditional interpretation of Aristotle by Averroes, for whom logic is only an instrumental habitus, a tool or method of demonstration. About the final contribution of the school of Padua to the improvement of Aristotelian logic was the doctrine of regressive demonstration, where demonstration terminates in or discloses the definition. Zabarella's well-known teaching on this point seems to be derived entirely from Balduino. Contrary to the interpretation of Cassirer, followed by Randall, this regressive demonstration is not a universal method of inquiry and is not at all like, and not the historical source of, the new method of Galileo. Papuli's book is solidly based on the original Latin texts, in notes, which are of great value in view of the fact that Balduino's works have been out of print since 1573. Not all of Papuli's interpretations are beyond criticism (e.g., p. 296), but he has done a service in enabling us to reestablish contact with one of the last significant commentators on Aristotle's logic. PAUL J. W. MILLER University of Colorado Documents sur la vie de Jules-Cdsar Vanini de Taurisano. By Emile Namer. (Bari: Adriatica Editrice, n.d.=Univcrsith degli Studi di Bari, Pubblicazioni delFIstituto di Filosofia, II serie, Testi e Documenti, I. Pp. 196+22 facsimile illustrations) Giulio Cesare Vanini (1585-1619) ranks with Giordano Bruno as a modern hero of freedom of philosophical expression. He was tortured and then burned at the stake in Toulouse at the age of thirty-four, because of the unorthodoxy of his views. For this reason, he has drawn more attention than is perhaps deserved on the basis of his rather mediocre writings, which are little more than a tissue of plagiarisms culled from Pomponazzi, Cardano, J. C. Scaliger, and others. In this volume, Emile Namer has collected the scattered documents dealing with Vanini's life and activities. This is a valuable service, for it should enable scholars to disentangle fact from fiction and reality from myth. There has been so much heated discussion regarding Vanini that it is now time that someone should attempt to establish the precise facts and to reevaluate Vanini's place in intellectual history. In the past, writings about him have been governed more often by emotion than by reason. Namer prints documents from Naples, London, Paris, Simancas, and Toulouse. Some of these have been printed before in various journal articles, but it is valuable to have them all together in a single volume. In addition, he prints relevant excerpts concerning--as one of them put it--le douzi~me apostre de Satan, including material from Mersenne, Garasse, and others. He also includes a series of facsimiles of sample pages from the documents which he prints. All in all Namer's work is competently 250 HISTORY OF PHILOSOPHY done, though perhaps a bit more annotation to put the documents in historical perspective would have been desirable. In any case this little volume must be one of the bases for any future serious biographical or interpretative studies dealing with Vanini. Moreover, it shouM also be useful for scholars dealing with more general questions of seventeenth-century intellectual, religious, and social history. Unfortunately, there is no index, nor bibliography of earlier literature on Vanini, and the Introduction is perhaps too brief to orient the reader who has little previous knowledge of Vanini. CHARLES B. SCHMITT University oJ LeedsTommaso Campanella: Renaissance Pioneer o[ Modern Thought. By Bernardino M. Bonansea. (Washington: Catholic University of America Press, 1969. Pp. xi 421. $14.50) This excellent critical study of the life and... (shrink)
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  15. La dottrina della «significatio» di Francesco da Prato O.P. . Una critica tomista a Guglielmo di Ockham.Fabrizio Amerini -2000 -Documenti E Studi Sulla Tradizione Filosofica Medievale 11:375-408.
    Il pensatore domenicano Francesco da Prato, attivo nel secondo quarto del XIV sec. tra Perugia, Siena e Firenze, rappresenta una delle prime testimonianze in Italia della ricezione di Ockham e di reazione tomista alla sua logica. Lo studio si articola in due sezioni: nella prima l'A. esamina la dottrina della significazione nelle fonti principali degli scritti di logica di Francesco:Tommaso d'Aquino, Herveus Natalis e Guglielmo di Ockham; nella seconda analizza la posizione di Francesco in scritti trasmessi nei seguenti (...) mss: Firenze, BNC., Conv. Soppr. J.5.31 ; Conv. Soppr. B.3.173 e Roma, Bibl. Angelica 1053. (shrink)
     
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  16. Restraint.B. Patterson -2011 - In Philip J. Barker,Mental health ethics: the human context. New York: Routledge.
     
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  17.  18
    al-Duktūr Zakī Najīb Maḥmūd, bayna al-falsafah wa-al-turāth.al-Ḥabīb Mukhkh -2009 - Tūnis: Dār Nuqūsh ʻArabīyah.
    Maḥmūd, Zakī Najīb; 1905- ; philosophy; criticism and interpretation.
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  18. La genealogie de la logique.B. Begout -2001 -Revue de Métaphysique et de Morale 2 (3):141-142.
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  19.  63
    Ethics and the Limits of Language in Wittgenstein’s ‘Tractatus’.B. A. Worthington -1981 -Journal of the History of Philosophy 19 (4):481-496.
  20. The meaning of book-gamma-Aristotle strategy against the pre-socratics philosophers in'metafisica IV'.B. Cassin -1993 -Rivista di Filosofia Neo-Scolastica 85 (2-4):533-565.
  21. The Weber theory of causality in the writings on roscher and Knies (1903-1906).B. Centi -1986 -Rivista di Storia Della Filosofia 41 (4):781-794.
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  22.  9
    Form, Reform and Counter-Reformation in GM Cecchi's Commedie osservate.B. Ferraro -1985 -Bibliothèque d'Humanisme Et Renaissance 47 (2):321-341.
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  23. Italy: Resilient and Vulnerable, Volume I: The European Challenge. Daedalus.B. Ferraro -2004 -The European Legacy 9 (1):114-115.
  24. Outline of an applied ethics for sustainable development-Commentary.B. Flyvbjerg -1996 -Filosoficky Casopis 44 (1):101-119.
     
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  25. Estadisticas de la Iglesia Católica en España 1998: Fuerza y debilidad de algunas cifras.B. Fueyo -1999 -Ciencia Tomista 126 (2):331-353.
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  26. A Study of Spinoza.B. A. G. Fuller -1932 -Pacific Philosophical Quarterly 13 (2):94.
     
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  27. Divenire animale e delirio in Berlin Alexanderplatz.B. Furini -2003 -Annali Della Facoltà di Lettere E Filosofia:Università di Siena 24:181-206.
     
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  28.  6
    Literatura a poznanie moralne: epistemologiczne podstawy etycznej krytyki literackiej = Literature and moral cognition: the epistemological basis of ethical literary criticism.Anna Głąb -2016 - Lublin: Wydawnictwo KUL.
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  29. An investigation of the effectiveness of concept mapping as an instructional tool.B. Gains &M. Shaw -1995 -Science Education 77 (1):95-111.
     
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  30. Dryden, John reading of the ultimate meaning of history.B. Gardiner -1989 -Ultimate Reality and Meaning 12 (1):16-29.
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  31. Freedom and Authority in Religions and Religious Education.B. Gates -1997 -British Journal of Educational Studies 45 (3):313-314.
     
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  32. Thinking with the Church: Essays in Historical Theology.B. A. Gerrish -2010
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  33. Galileo e Buonamici.B. G. B. G. -1992 -Giornale Critico Della Filosofia Italiana 12:536.
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  34. Harvey.B. G. B. G. -1984 -Giornale Critico Della Filosofia Italiana 4 (3):455.
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  35. al-Maʻrifah ʻinda mufakkirī al-Muslimīn.Muḥammad Ghallāb -1966 - Al-Dan Al-Misriyah Lil- Ta' Lif Aw-Al-Tarjumah.
  36. Materializm--filosofii︠a︡ proletariata.B. I. Gorev -1923
     
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  37. Genèse 13, 15 et le don de la terre à Abraham.B. Gosse -1994 -Revue D'Histoire Et de Philosophie Religieuses 74 (4):395-397.
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  38. Isaïe 4, 2-6 dans la rédaction du livre d'Isaïe.B. Gosse -1993 -Revue D'Histoire Et de Philosophie Religieuses 73 (2):131-135.
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  39. Filosof i vremi︠a︡: k 70-letii︠u︡ so dni︠a︡ rozhdenii︠a︡ B.S. Gri︠a︡znova.B. S. Gri︠a︡znov,K. V. Malinovskai︠a︡ &Z. I. Snykova (eds.) -1999 - Obninsk: Obninskiĭ in-t atomnoĭ ėnergetiki.
     
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  40. The Philosophical Frontiers of Christian Theology: Essays Presented to D. M. MacKinnon.B. Hebblethwaite &S. Sutherland -1983 -Religious Studies 19 (2):257-259.
     
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  41. The algebraic way.B. J. Hiley -2016 - In Ignazio Licata,Beyond peaceful coexistence: the emergence of space, time and quantum. London: Imperial College Press.
     
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  42. Die Andersheit Gottes als Koinzidenz, Negation und Nicht-Andersheit bei Nikolaus von Kues: Explikation und Kritik.B. Hojsisch -1996 -Documenti E Studi Sulla Tradizione Filosofica Medievale 7:437-54.
    Ausgehend von Parmenides und Platon wird zunächst der Begriff Anselms von Canterbury von der Andersheit Gottes thematisiert . Cusanus, der sich an neuplatonische Gedanken anlehnte und sich von zeitgenössischen Aristotelikern distanzierte, versuchte in mehreren Schriften , Gottes Andersheit begreifbar zu machen und dabei zugleich die Nähe Gottes zum Menschen zu zeigen.
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  43. A journey in time by a speaker of the dialect of Lyon.B. Horiot -2002 -Revue Belge de Philologie Et D’Histoire 80 (3):789-799.
     
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  44. Solum, Virtue Jurisprudence: A Virtue-centred Theory of Judging.B. Lawrence -2003 -Metaphilosophy 34 (1/2).
     
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  45. La bioéthique, une interface entre théorie et pratique?B. Leclerc -1994 -Philosopher: revue pour tous 16:157-170.
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  46. Dehiscence: the dissemination of Levinas in the South Pacific.B. Martin -2008 - In Denise Egéa-Kuehne,Levinas and Education: At the Intersection of Faith and Reason. New York: Routledge.
     
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  47. Maize doubled haploids via anther and microspore culture.B. Obert,L. Uvackova &A. Pret’ova -2009 - In Arn T. Danforth,Corn Crop Production: Growth, Fertilization and Yield. Nova. pp. 333--343.
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  48. Virtual'nye nadezhdy: sostoyanie i perspektivy politicheskogo Runeta'.B. V. Ochvinnikov -2002 -Polis 1 (5).
     
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  49. On Transcendentalism.B. E. Oguah -1973
  50. Transcendentalism, Kant's First Analogy and Time.B. E. Oguah -1977 -Second Order: An African Journal of Philosophy  6 (1):3-20.
     
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