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Results for 'Timothy Haight'

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  1.  38
    An examination of online cheating among business students through the lens of the Dark Triad and Fraud Diamond.Kenneth Smith,David Emerson,TimothyHaight &Bob Wood -2023 -Ethics and Behavior 33 (6):433-460.
    Business students have long been noted for their differential proclivity to engage in academic misconduct. Unfortunately, the potential for misconduct has been exacerbated in recent years by rapid advances in technology, easy access to information, competitive pressures, and the proliferation of websites that provide students access to information that allows them to directly circumvent the learning process. Using a convenience sample of 631 students matriculating in various business majors at four U.S. universities and structural equations modeling procedures, this study assesses (...) the effects of psychological factors on business students’ propensities to utilize the services of homework assistance websites. Specifically, we examine how “Dark Triad” personality traits (i.e., narcissism, Machiavellianism, and psychopathy) interact with Fraud Diamond elements to influence student decisions to engage the services of these websites. We find that each Dark Triad trait exerts a significant influence on at least one of the Fraud Diamond elements, which in turn have a significant direct or indirect positive association with students’ reported intentions to utilize, and reported utilization of, these websites. (shrink)
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  2.  71
    Self‐adjusting systems avoid chaos.Alfred W. Hübler &Timothy Wotherspoon -2009 -Complexity 14 (4):8-11.
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  3.  34
    Epistemology and Cognition.Timothy Joseph Day -1992 -Noûs 26 (1):104-109.
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  4.  68
    The Rational Foundations of Ethics.Timothy L. S. Sprigge -1987 - New York: Routledge.
    Originally published in 1988, this landmark study develops its own positive account of the nature and foundations of moral judgement, while at the same time serving as a guide to the range of views on the matter which have been given in modern western philosophy. The book addresses itself to two main questions: Can moral judgements be true or false in that fundamental sense in which a true proposition is one which describes things as they really are? Are rational methods (...) available in ethics which can be expected to produce convergence on shared moral views on the part of those who use them intelligently? (shrink)
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  5.  14
    ‘Put your fingers right in here’: Learnability and instructed experience.Timothy Koschmann &Alan Zemel -2014 -Discourse Studies 16 (2):163-183.
    Examining a fragment of interaction that occurred during a surgery at a teaching hospital, we explore how particular instructed experiences are produced for two trainees, a surgeon in the residency program and a medical student in a surgical clerkship. We are concerned with what is produced as learnable in each case. Stated slightly differently, we are interested in the ways in which the attending surgeon uses demonstrations as instruction and the ways in which recipients of that instruction, in this case (...) the resident and the clerk, respond with enactments of those demonstrated actions. The recipients of this kind of instruction participate in a form of experiential learning in which they enact their own versions of the instructor’s demonstrated actions to be observed and assessed by the instructor. These enactments provide learners with experiential access to the instructor’s demonstrated actions. They are designed to be experiences that learners may draw upon to make experientially warranted claims at some later time. (shrink)
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  6.  26
    Ethics and governance: business as mediating institution.Timothy L. Fort -2001 - New York: Oxford University Press.
    This book argues that ethical business behavior can be enhanced by taking fuller account of human nature, particularly with respect to the need for creating relatively small communities within the corporation.Timothy Fort discusses this premise in relation to the three predominant theories of business ethics--stakeholder, virtue, and contract. Drawing heavily from philosophy, he analyzes traditional business ethics and legal theory. Overall, his work provides a good example of how to integrate normative and empirical studies in business ethics, a (...) task that often receives substantial discussion in academic journals. (shrink)
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  7.  29
    Hearing Things: Voice and Method in the Writing of Stanley Cavell.Timothy Gould -1998 - University of Chicago Press.
    Hearing Things is the first work to treat systematically the relation between Cavell's pervasive authorial voice and his equally powerful, though less discernible, impulse to produce a set of usable philosophical methods.
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  8.  40
    Laudato Si, Marx, and a Human Motivation for Addressing Climate Change.Timothy A. Weidel -2019 -Environmental Ethics 41 (1):17-36.
    In the face of climate change, moral motivation is central: why should individuals feel compelled to act to combat this problem? Justice-based responses miss two morally salient issues: that the key ethical relationship is between us and the environment, and there is something in it for us to act to aid our environment. In support of this thesis there are two seemingly disparate sources: Pope Francis’ encyclical Laudato Si and the early Marx’s account of human essence as species-being. Francis argues (...) we must see nature as an “other” with whom we have a relationship, rather than dominating nature. Marx considers how we currently interact with “others,” and the harms these interactions cause to us. In both contexts, we harm our environment by not acting to meet its needs, and harm ourselves by making it less likely to develop ourselves as more fully human persons. It is the avoidance of these harms that can motivate us to act against climate change. (shrink)
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  9.  26
    Michel Serres and the Philosophy of Technology.Timothy Barker -2023 -Theory, Culture and Society 40 (6):35-50.
    This article explores the topic of technology in Michel Serres’ work. Although a great deal has been said about Serres’ treatment of parasitic relations, noise, interdisciplinarity and communication, little has been written about his approach to questions of technology. The author first outlines general trends in the philosophy of technology and indicates how Serres fits within the field. He then suggests a way to read Serres by identifying ‘landmarks’ in his texts, which are used for explicating his position on technology. (...) Three of these landmarks are explored. The first is Serres’ philosophy of world-objects, which moves him to think through the relationship between humans, technology and natural evolution. The second is Serres’ notion of technologies ‘setting sail’ from the body, which allows him to build on Leroi-Gourhan’s work, and the third is Serres’ description of information technologies and the world of millennials, which leads to his position on pedagogy and technology. From an examination of these three landmarks, a picture emerges of a thinker for whom technology acts as a disturbance around which collectives form, establishing relations and deviations between ourselves and others. (shrink)
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  10. The Concept of Breakdown in Heidegger, Leont'ev, and Dewey and Its Implications for Education.Timothy Koschmann,Kari Kuutti &Larry Hickman -1998 -Mind, Culture, and Activity 5 (1):25--41.
     
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  11. The Body: Precious Sacramental or Processed Artifact?Sr M.Timothy M. Prokes -2003 -The National Catholic Bioethics Quarterly 3 (1):139-162.
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  12. 1. Rashi's view.David Spring,Timothy Williamson &Palle Yourgrau -2006 -Oxford Studies in Metaphysics 2:111.
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  13. Winning Men: Studies in Soul-Winning.JohnTimothy Stone -unknown
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  14.  32
    Tracing the Seminal Notion of Accountability Across the Garfinkelian Œuvre.Timothy Koschmann -2019 -Human Studies 42 (2):239-252.
    The notion of accountability was introduced by Harold Garfinkel in the opening pages of Studies in Ethnomethodology as part of his ‘central recommendation’ for sociological inquiry. Though the term itself first appears in the Studies, it will be argued that elements of the idea were already discernible in earlier writings. The current article traces the development of the notion from its early emergence in the proto-ethnomethodological period, through its elaboration in the Studies, and, finally, to its refinement in certain later (...) works produced toward the end of the author’s career. In so doing, it reveals the centrality of the notion to ethnomethodologically-informed study and shows its enduring contribution to social theory. (shrink)
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  15. Herbert Hart and the Semantic Sting.Timothy Endicott -2000 - In Jules L. Coleman,Hart's Postscript: Essays on the Postscript to `the Concept of Law'. New York: Oxford University Press UK.
     
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  16.  37
    Discourse on Civility and Barbarity.Timothy Fitzgerald -2007 - New York: Oxford University Press USA.
    In recent years scholars have begun to question the usefulness of the category of ''religion'' to describe a distinctive form of human experience and behavior. In his last book, The Ideology of Religious Studies,Timothy Fitzgerald argued that ''religion'' was not a private area of human existence that could be separated from the public realm and that the study of religion as such was thus impossibility. In this new book he examines a wide range of English-language texts to show (...) how religion became transformed from a very specific category indigenous to Christian culture into a universalist claim about human nature and society. These claims, he shows, are implied by and frequently explicit in theories and methods of comparative religion. But they are also tacitly reproduced throughout the humanities in the relatively indiscriminate use of ''religion'' as an a priori valid cross-cultural analytical concept, for example in historiography, sociology, and social anthropology. Fitzgerald seeks to link the argument about religion to the parallel formation of the ''non-religious'' and such dichotomies as church-state, sacred-profane, ecclesiastical-civil, spiritual-temporal, supernatural-natural, and irrational-rational. Part of his argument is that the category ''religion'' has a different logic compared to the category ''sacred,'' but the two have been consistently confused by major writers, including Durkheim and Eliade. Fitzgerald contends that ''religion'' imagined as a private belief in the supernatural was a necessary conceptual space for the simultaneous imagining of ''secular'' practices and institutions such as politics, economics, and the Nation State. The invention of ''religion'' as a universal type of experience, practice, and institution was partly the result of sacralizing new concepts of exchange, ownership, and labor practices, applying ''scientific'' rationality to human behavior, administering the colonies and classifying native institutions. In contrast, shows Fitzgerald, the sacred-profane dichotomy has a different logic of use. (shrink)
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  17. Is mathematics discovered or invented?Timothy Gowers -2011 - In John Polkinghorne,Meaning in mathematics. New York: Oxford University Press. pp. 3--12.
  18.  52
    Theories of existence.Timothy L. S. Sprigge -1984 - New York, N.Y., U.S.A.: Penguin Books.
  19.  32
    The Transcendental and the Agonistic: A Media Philosophy Perspective.Timothy Barker -2022 -Foundations of Science 27 (2):521-525.
    This critical response to Dominic Smith’s ‘Taking Exception: Philosophy of Technology as a Multidimensional Problem Space’ begins by outlining the key contributions of his essay, namely his insightful approach to the transcendental, on the one hand, and his introduction of the topological problem space as an image for thought, on the other. The response then suggests ways of furthering this approach by addressing potential reservations about determinism. The response concludes by suggesting a way out of these questions of determinism by (...) thinking the transcendental in concert with the agonistic. (shrink)
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  20.  25
    Circles of Ethics: The Impact of Proximity on Moral Reasoning.Timothy Kozitza,Carlos Mello E. Souza &Cristina Wildermuth -2017 -Journal of Business Ethics 140 (1):17-42.
    We report the results of an experiment designed to determine the effects of psychological proximity—proxied by awareness of pain and friendship—on moral reasoning. Our study tests the hypotheses that a moral agent’s emphasis on justice decreases with proximity, while his/her emphasis on care increases. Our study further examines how personality, gender, and managerial status affect the importance of care and justice in moral reasoning. We find support for the main hypotheses. We also find that care should be split into two (...) components, one related to protection and the other to the preservation of relationships. Although gender does not affect moral reasoning directly, we find that it does so indirectly via personality, controlling for age, professional status, and professional background. We do not find a significant effect of managerial status on ethics of justice, but do find that holding a managerial position has a negative impact on ethics of care. Regarding personality, we detect significant positive effects of conscientiousness on ethics of justice and of neuroticism on ethics of care. (shrink)
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  21.  9
    The New Social Disease: From High Tech Depersonalization to Survival of the Soul.Ronald S. Laura,Timothy Christian Marchant &Susen R. Smith -2008 - Upa.
    The New Social Disease is about how we personalize our computers and associated technologies while depersonalizing others and ourselves.
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  22.  10
    Life and Thought of Soren Kierkegaard.Timothy Tian-Min Lin -1974 - Rowman & Littlefield Publishers.
    To find out more information about Rowman & Littlefield titles please visit us at www.rowmanlittlefield.com.
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  23.  140
    Is there a right to health?Timothy Goodman -2005 -Journal of Medicine and Philosophy 30 (6):643 – 662.
    This article challenges the widespread contention - promoted by the World Health Organization, the U.N. Human Rights Commission, and certain non-governmental organizations - that health care should be regarded as an individual human right. Like other "post-modern" rights, the asserted individual right to health care is a positive claim on the resources of others; it is unlimited by corresponding responsibilities; and it pertains exclusively to the individual. In fact, an individual human right to health, enforceable against either governments or corporations, (...) does not currently exist in law. If established, such a right would portend a dramatic expansion of government control over health care, with negative consequences for efficiency and patient welfare. Voluntary efforts based on partnership, rather than the imposition of legal requirements, are the most productive means of expanding access to health care while preserving incentives for continued development of innovative health technologies. (shrink)
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  24.  32
    Mind over machine: The power of human intuition and expertise in the era of the computer.Timothy D. Koschmann -1987 -Artificial Intelligence 33 (1):135-140.
  25.  30
    The Dark Enlightenment and the Anthropocene: Readings from the Book of Third Nature as Political Theology.Timothy W. Luke -2021 -Telos: Critical Theory of the Contemporary 2021 (194):45-68.
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  26.  20
    Writing and the Recognition of Customary Law in Premodern India and Java.Timothy Lubin -2021 -Journal of the American Oriental Society 135 (2):225.
    Explaining what made ancient Greek law unusual, Michael Gagarin observes that most premodern legal cultures “wrote extensive sets of laws for academic purposes or propaganda but these were not intended to be accessible to most members of the community and had relatively little effect on the actual operation of the legal system.” This article addresses the implications of writing for customary or regional law in South and Southeast Asia. The textual tradition of Dharmaśāstra, which canonizes a particular model of Brahmin (...) customary norms, can certainly be called a “scholarly” exercise, and it was also intended as propaganda for the Brahmanical cosmopolitan world order. But it also formulated a procedural principle to recognize the general validity of other, even divergent, customary norms, though for the most part such rules remained lex non scripta. On the other hand, inscriptions provide evidence that writing was used for diverse legal purposes and offers glimpses of actual legal practice. In these records, customary laws are sometimes laid down as statutes by decree of a ruler or community body, or are simply invoked as long-established customary rules. But even when Dharmaśāstra texts are not directly cited, their influence over the longue durée is discernable in the persistence of śāstric legal categories and terms of art. This influence is even more evident in Java, where legal codes on the Dharmaśāstra model were composed in Javanese, and where the inscriptions came to exhibit a closer connection with śāstric discourse than is found in India. (shrink)
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  27.  250
    Baptist Autographs in the John Rylands Library, Manchester, 1741-1907.Timothy Whelan -2013 -Bulletin of the John Rylands Library 89 (2):203-225.
    Within the holdings of The University of Manchesters John Rylands Library is a remarkable collection of 337 letters to and from Baptist ministers and laypersons written between 1741 and 1907. Nearly half can be found among the autograph collections of Thomas Raffles, Liverpool Congregationalist minister and educator, with another 103 letters belonging to the collections of the Methodist Archives. John Sutcliff, Baptist minister at Olney and an early leader within the Baptist Missionary Society, was the recipient of more than seventy (...) of these,letters. Among the correspondents are the leading Baptist and Congregationalist ministers of the eighteenth and nineteenth centuries. Although largely unknown today, these letters provide important insights into British Baptist history between 1740 and 1900, establishing the John Rylands Library,as a valuable resource for Baptist historians. (shrink)
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  28. Human disability.John Gardner &Timothy Macklem -manuscript
    Draft, not yet submitted for publication. Posted 12 February 2008.
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  29. Reasons, Reasoning, Reasonableness.John Gardner &Timothy Macklem -2002 - In Jules Coleman & Scott J. Shapiro,The Oxford Handbook of Jurisprudence and Philosophy of Law. New York: Oxford University Press UK.
     
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  30.  34
    In search of a happy ending.Andrea Giampetro-Meyer &Timothy Brown -2003 -Teaching Business Ethics 7 (3):303-312.
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  31. A handbook to classical Japanese.JohnTimothy Wixted -2013 -Philosophy East and West 63 (2).
  32.  42
    (1 other version)Hobbes and Locke: Meaning, Method, Modernity.Timothy Stanton &Tim Stuart-Buttle -forthcoming -Hobbes Studies:1-10.
    An introduction to the special issue on Hobbes and Locke: Meaning, Method, Modernity.
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  33.  20
    Artificial Creativity.Timothy Barker -2024 -Journal of Continental Philosophy 5 (1):93-115.
    In this paper I take a philosophy of technology approach to so-called “creative AI.” In light of the disruptions promised by generative AI systems, I explore the way AI may give cause to develop a philosophical concept of creativity for the new technological milieu, beyond those often found in AI models, based on human psychology alone. Largely framed by the process thought of Alfred Whitehead, the paper first engages in a critique of human-centric accounts of creativity that are dominant in (...) the AI field, and then explores the way a process philosophy of technology can describe emerging creativity-technology relationships. The conclusion of the paper is twofold: the first is that creative AI systems should embrace a more contingent and complex concept of creativity in order to produce “new, surprising, and valuable” objects in the world. The second is that one of the key roles of contemporary philosophy of technology is to rethink creativity as artificial in light of the potential of AI. (shrink)
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  34.  31
    Husserl and Heidegger: The Question of a Phenomenological Beginning.Timothy J. Stapleton -1983 - State University of New York Press.
    This book is a careful reexamination of the internal development of Husserl's thought as well as of the ways in which Heidegger used and transformed the phenomenological method.
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  35.  26
    Patrick Romanell 1912-2002.Peter H. Hare &Timothy Madigan -2002 -Proceedings and Addresses of the American Philosophical Association 75 (5):201 - 202.
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  36.  1
    Karl Barth: Against Hegemony.Timothy J. Gorringe -1999 - Oxford University Press UK.
    Karl Barth was the most prolific theologian of the twentieth century. Avoiding simple paraphrasing, Dr Gorringe places the theology in its social and political context, from the First World War through to the Cold War by following Barth's intellectual development through the years that saw the rise of national socialism and the development of communism. Barth initiated a theological revolution in his two Commentaries on Romans, begun during the First World War. His attempt to deepen this during the turbulent years (...) of the Weimar Republic made him a focus of theological resistance to Hitler after the rise to power of the Nazi party. Expelled from Germany, he continued to defy fashionable opinion by refusing to condemn communism after the Second World War. Drawing on a German debate largely ignored by Anglo-Saxon theology Dr Gorringe shows that Barth responds to the events of his time not just in his occasional writings, but in his magnum opus, the Church Dogmatics. In conclusion Dr Gorringe asks what this admittedly patriarchal author still has to contribute to contemporary theology, and in particular human liberation. (shrink)
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  37. The Jesus of the Gospels and philosophy.LukeTimothy Johnson -2008 - In Paul K. Moser,Jesus and Philosophy: New Essays. New York: Cambridge University Press.
     
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  38.  54
    Commentary on "Beyond Liberation".DrTimothy Kendall -forthcoming -Philosophy, Psychiatry, and Psychology 2 (1):15-17.
  39.  13
    The psychological basis of morality: an essay on value and desire.Francis CharlesTimothy Moore -1978 - London: Macmillan.
  40. Thomas Wylton's Question on the Formal Distinction as Applied to the Divine.Lauge Olaf Nielsen,Timothy B. Noone &Cecilia Trifogli -2003 -Documenti E Studi Sulla Tradizione Filosofica Medievale 14:327-388.
    La prima parte dello studio presenta una panoramica sulla vita e l'opera di Wylton, l'indagine poi verte sulla struttura e il contesto dottrinale della quaestio in esame , ed infine sulla dottrina della distinzione formale qui esposta. L'ampia appendice presenta un'edizione della quaestio, tradita nel ms Vat. Borgh. 36.
     
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  41. This perfect body, this virgin text.Jarl Nordbladh &Timothy Yates -1990 - In Ian Bapty & Tim Yates,Archaeology after structuralism: post-structuralism and the practice of archaeology. London: Routledge.
  42. L' amour-propre est un instrument utile mais dangereux: Jean-Jacques Rousseau et Port-Royal.Timothy O'Hagan -2006 -Revue de Théologie Et de Philosophie 138 (1):29-37.
    Dans cet article je présente des réflexions sur l�amour-propre, un élément important de l�anthropologie philosophique de Jean-Jacques Rousseau. À la suite de cet exposé, j�examine brièvement des anticipations de ces idées de Rousseau dans les écrits de deux philosophes du siècle précédent, Blaise Pascal et Pierre Nicole.
     
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  43.  10
    The end of law?Timothy O'Hagan -1984 - Oxford: Blackwell.
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  44.  23
    Keckermann, System, and the Rise of the Subject.Timothy Watson -2022 -Philosophy and Theology 34 (1):29-47.
    This paper is an investigation into the introduction of the term ‘system’ and its conceptual background in the writings of Bartholomew Keckermann. This includes a brief summary of the literature and evidence identifying Keckermann as the first to make significant usage of the term in logic, philosophy, and theology. Then, after a survey of his life, work and milieu, this paper will look closer at three of Keckermann’s own ‘systems’; Systema logicae (1600), Praecognitorum Logicorum (1606), and Systema SS. Theologiae (1602). (...) Finally, I will touch on the influence Keckermann’s innovation had on subsequent ideas of method in modern philosophy, especially how his innovative use of this term gives the logician the directing role as a technical expert in mining the truth of theology, philosophy, and other sciences. This, of course, flies in the face of the medieval view of the Church and its elders controlling that role, characterizing the discovery and refinement of knowledge as being a process of electing and using worthy passive subjects as conduits of divine knowledge. Thus Keckermann’s systems can be considered an important step away from this, towards the early modern epistemology requiring an active thinking subject, best characterized in Descartes’ Meditations. (shrink)
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  45. An allegory of affinities: on seeing a world of aspects in a universe of things.Timothy Gould -2010 - In William Day & Víctor J. Krebs,Seeing Wittgenstein Anew. Cambridge University Press.
     
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  46.  16
    Defence of Mechanical Philosophy (1831).Timothy Walker -1989 -Bulletin of Science, Technology and Society 9 (2-3):91-97.
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  47.  33
    Lonergan, Science and Religious Education.Timothy Walker -2014 -The Lonergan Review 5 (1):139-150.
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  48.  23
    Refining the model for an emergency department‐based mental health nurse practitioner outpatient service.Timothy Wand,Kathryn White &Joanna Patching -2008 -Nursing Inquiry 15 (3):231-241.
    Refining the model for an emergency department‐based mental health nurse practitioner outpatient service The mental health nurse practitioner (MHNP) role based in the emergency department (ED) has emerged in response to an increase in mental health‐related presentations and subsequent concerns over waiting times, co‐ordination of care and therapeutic intervention. The MHNP role also provides scope for the delivery of specialised primary care. Nursing authors are reporting on nurse‐led outpatient clinics as a method of healthcare delivery that allows for enhanced access (...) to health‐care, particularly following hospital discharge. However, due to a lack of in‐depth substantiation, this mode of service delivery requires more thorough investigation. This study describes the refinement phase undertaken before the implementation and pilot evaluation of a formalised and structured MHNP outpatient service in the ED of a large inner‐city hospital in Sydney, Australia. An expert advisory panel (EAP) consisting of key local informants was convened to provide feedback on and refinement to the proposed model. This related to issues such as target population, structure and process considerations, outcome measures and interface within the overall health service. Findings from the EAP meeting are presented and discussed. The importance of linking methods with the appropriate methodology in evaluating a healthcare program is highlighted. (shrink)
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  49.  35
    Coordination, cooperation, and the ontogeny of group-level traits.Timothy Michael Waring &Sandra Hughes Goff -2014 -Behavioral and Brain Sciences 37 (3):278-279.
  50.  24
    Culture is reducing genetic heritability and superseding genetic adaptation.Timothy M. Waring,Zachary T. Wood &Mona J. Xue -2022 -Behavioral and Brain Sciences 45:e179.
    Uchiyama et al. reveal how group-structured cultural variation influences measurements of trait heritability. We argue that understanding culture's influence on phenotypic heritability can clarify the impact of culture on genetic inheritance, which has implications for long-term gene–culture coevolution. Their analysis may provide guidance for testing our hypothesis that cultural adaptation is superseding genetic adaptation in the long term.
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