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Results for 'Thomas V. Palma'

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  1.  32
    Therapeutic Reactivity to Confidentiality With HIV Positive Clients: Bias or Epidemiology?Richard J. Iannelli &Thomas V.Palma -2002 -Ethics and Behavior 12 (4):353-370.
    Therapeutic reactivity among psychology trainees was ascertained by their response to 10 clinical vignettes depicting clients with HIV who are sexually active with uninformed partners. This construct accounts for the relative change in decisions to maintain the confidentiality of clients who acknowledge safe versus unsafe sexual behavior. As anticipated, an analysis of variance revealed a significant main effect for safety and a significant 3-way interaction. Subsequent analyses revealed that trainees exhibit the highest level of therapeutic reactivity toward heterosexual male clients, (...) and the lowest reactive stance toward heterosexual female clients. Although the decisional pattern evidenced toward heterosexuals seems congruent with epidemiological estimates of risk, the decisions toward lesbians and gay males appear more likely a function of bias. The ethical implications of these findings are discussed. (shrink)
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  2.  39
    Our idea of God: an introduction to philosophical theology.Thomas V. Morris -1991 - Downers Grove, Ill.: InterVarsity Press.
    Thomas V. Morris introduces philosophical theology, examining God's goodness, power and knowledge; God's relationship to creation and time; and God's Incarnation and Trinity. A Contours of Christian Philosophy book. 180 pages, paper.
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  3.  22
    Making Sense of It All: Pascal and the Meaning of Life.Thomas V. Morris -1992 - Wm. B. Eerdmans Publishing.
    Thomas V. Morris discusses life, death, religion, the nature of faith and more. This captivating book is ideal both for thoughtful unbelievers who consider Christianity unreasonable, and Christians wanting to know how to share their faith with sceptics. Writing in an engaging, conversational style, Morris takes an intriguing new look at the big questions that keep coming up -- questions about life, death, God, religion, the nature of faith, the formation of an adequate worldview, and the meaning of life. (...) Morris explores these kinds of questions in an earnest yet thoroughly entertaining and easily readable way, relating numerous personal anecdotes, incorporating intriguing material from the films of Woody Allen and the journals of Tolstoy, and using the writings of the seventeenth-century genius Blaise Pascal as a central guide. (shrink)
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  4. (1 other version)Understanding Identity Statements.Thomas V. Morris -1984 -Studia Logica 45 (4):428-429.
     
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  5.  38
    (1 other version)How do clinicians prepare family members for the role of surrogate decision-maker?Thomas V. Cunningham,Leslie P. Scheunemann,Robert M. Arnold &Douglas White -2017 -Journal of Medical Ethics Recent Issues 44 (1):21-26.
    Purpose Although surrogate decision-making is prevalent in intensive care units and concerns with decision quality are well documented, little is known about how clinicians help family members understand the surrogate role. We investigated whether and how clinicians provide normative guidance to families regarding how to function as a surrogate. Subjects and methods We audiorecorded and transcribed 73 ICU family conferences in which clinicians anticipated discussing goals of care for incapacitated patients at high risk of death. We developed and applied a (...) coding framework to identify normative statements by clinicians regarding what considerations should guide surrogates’ decisions, including whether clinicians explained one or more of Buchanan and Brock’s three standard principles of SDM to family members. Results Clinicians made at least one statement about how to perform the surrogate role in 24 conferences ). We observed three general types of normative guidance provided to surrogates, with some conferences containing more than one type of guidance: counselling about one or more standard principles of SDM ; counselling surrogates to make decisions centred on the patient as a person, without specifying how to accomplish that ; and counselling surrogates to make decisions based on the family’s values. Conclusions Clinicians did not provide normative guidance about the surrogate role in two-thirds of family conferences for incapacitated patients at high risk for death. When they did, clinicians’ guidance was often incomplete and sometimes conflicted with standard principles of SDM. Future work is needed to understand whether providing explicit guidance on how to perform the surrogate role improves decision-making or mitigates surrogates’ psychological distress. (shrink)
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  6.  68
    A computational model of inhibitory control in frontal cortex and basal ganglia.Thomas V. Wiecki &Michael J. Frank -2013 -Psychological Review 120 (2):329-355.
  7. The Logic of God Incarnate.Thomas V. Morris -1986 -International Journal for Philosophy of Religion 26 (2):119-121.
     
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  8.  17
    Healing the Fragmented Intellect: Relational Ontology as a Corrective to the Truncated Rationality of Modernity.Thomas V. Gourlay -2022 -Logos: A Journal of Catholic Thought and Culture 3 (25):83-108.
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  9.  37
    The Nature of God: An Inquiry into Divine Attributes.Thomas V. Morris -1993 -Noûs 27 (3):391-395.
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  10.  132
    The Logic of God Incarnate.Thomas V. Morris -1986 - Ithaca: Cornell University Press.
    This book is a philosophical examination of the logical problems associated with the claim that Jesus of Nazareth was one and the same person as God the Son, the Second Person of the divine Trinity.
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  11.  20
    Pluralism in Theology According to Rahner and Ratzinger: Symphony or Cacophony.Thomas V. Gourlay -2021 -Heythrop Journal 62 (1):65-74.
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  12. Pascal and the Meaning of Life.Thomas V. Morris -1993 - Brenzel.
  13.  38
    Opponent left-handedness does not affect fight outcomes for Ultimate Fighting Championship hall of famers.Thomas V. Pollet &Bart R. Riegman -2014 -Frontiers in Psychology 5.
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  14.  67
    Anselmian Explorations: Essays in Philosophical Theology.Thomas V. Morris -1987 - University of Notre Dame Press.
  15.  26
    Philosophy and Christian Belief.Thomas V. Morris -1990 -Philosophical Books 31 (2):120-124.
  16.  30
    Reduplication and representational christology.Thomas V. Morris -1986 -Modern Theology 2 (4):319-327.
  17. Authenticity and creativity: An existentialist perspective.V. C.Thomas -1998 -Analecta Husserliana 52:317-332.
     
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  18.  116
    Aristotle on Monsters and the Generation of Kinds.Thomas V. Upton -2003 -American Catholic Philosophical Quarterly 77 (1):21-36.
    In this paper I present an interpretation of a phrase used throughout Aristotle’s Metaphysics: “man begets man.” Basing my interpretation on Aristotle’s account of the generation of animals in general and of monsters (terata) in particular, I argue that the universal genus and the universal species have causal roles to play in the generation of animals. Because the movements in the male sperm of the universal species and the universal genus (though the species and genus do not exist separately) are (...) real, and are actual, not potential, movements, I maintain that the roles of these universals normally precede the further particularization of the developing embryo by the movements in the sperm of the particular father. I show that the roles of the movements of the genus and species are most clear in the case of the generation of monsters. I believe that the often neglected topic of the generation of monsters has important implications for Aristotle’s view of metaphysics and scientific demonstration. (shrink)
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  19. Anselmian Explorations. Essays in Philosophical Theology.Thomas V. Morris -1989 -Religious Studies 25 (1):137-138.
     
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  20.  211
    Absolute Creation.Thomas V. Morris &Christopher Menzel -1986 -American Philosophical Quarterly 23 (4):353 - 362.
  21.  46
    What Can Cross-Cultural Correlations Teach Us about Human Nature?Thomas V. Pollet,Joshua M. Tybur,Willem E. Frankenhuis &Ian J. Rickard -2014 -Human Nature 25 (3):410-429.
    Many recent evolutionary psychology and human behavioral ecology studies have tested hypotheses by examining correlations between variables measured at a group level (e.g., state, country, continent). In such analyses, variables collected for each aggregation are often taken to be representative of the individuals present within them, and relationships between such variables are presumed to reflect individual-level processes. There are multiple reasons to exercise caution when doing so, including: (1) the ecological fallacy, whereby relationships observed at the aggregate level do not (...) accurately represent individual-level processes; (2) non-independence of data points, which violates assumptions of the inferential techniques used in null hypothesis testing; and (3) cross-cultural non-equivalence of measurement (differences in construct validity between groups). We provide examples of how each of these gives rise to problems in the context of testing evolutionary hypotheses about human behavior, and we offer some suggestions for future research. (shrink)
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  22.  40
    The Concept of God.Thomas V. Morris (ed.) -1987 - New York: Oxford University Press.
    In recent years, there has been a striking resurgence of interest in the traditional Judeo-Christian concept of God. This anthology contains a representative sample of some of the best contemporary philosophical work on this central religious idea, covering such topics as the existence of God, the physical nature of God, and the "divine attributes"--goodness, omnipotence, omniscience, eternity, immutability, and simplicity.
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  23.  59
    Understanding identity statements.Thomas V. Morris -1984 - Atlantic Highlands, N.J.: Distributed in the U.S.A. by Humanities Press.
  24. Problem: Formal Causality and Fields of Force.Thomas V. Moore -1939 -Proceedings and Addresses of the American Philosophical Association 15:203.
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  25.  6
    The bluffer's guide to philosophy.Thomas V. Morris -1989 - South Bend, Ind.: Diamond Communications.
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  26.  92
    Properties, modalities, and God.Thomas V. Morris -1984 -Philosophical Review 93 (1):35-55.
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  27. The Metaphysics of God Incarnate'.Thomas V. Morris -1989 - In Ronald J. Feenstra,Trinity, Incarnation, and Atonement: Philosophical and Theological Essays. Univ Notre Dame Pr. pp. 110--27.
     
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  28. The Cogitative Power.Thomas V. Flynn -1953 -The Thomist 16:542-63.
     
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  29. [no title].Thomas V. Morris -1991
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  30.  44
    What justifies the United States ban on federal funding for nonreproductive cloning?Thomas V. Cunningham -2013 -Medicine, Health Care and Philosophy 16 (4):825-841.
    This paper explores how current United States policies for funding nonreproductive cloning are justified and argues against that justification. I show that a common conceptual framework underlies the national prohibition on the use of public funds for cloning research, which I call the simple argument. This argument rests on two premises: that research harming human embryos is unethical and that embryos produced via fertilization are identical to those produced via cloning. In response to the simple argument, I challenge the latter (...) premise. I demonstrate there are important ontological differences between human embryos (produced via fertilization) and clone embryos (produced via cloning). After considering the implications my argument has for the morality of publicly funding cloning for potential therapeutic purposes and potential responses to my position, I conclude that such funding is not only ethically permissible, but also humane national policy. (shrink)
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  31.  79
    Duty and Divine Goodness.Thomas V. Morris -1984 -American Philosophical Quarterly 21 (3):261 - 268.
  32.  59
    Divinity, Humanity, and Death.Thomas V. Morris -1983 -Religious Studies 19 (4):451 - 458.
    In an article which appeared a few years ago, entitled ‘God's Death’ , A.D. Smith launched one of the most interesting of recent attacks on the traditional doctrine of the Incarnation. Focusing on the death of Christ, he claimed to demonstrate the logical impossibility of Jesus having been both human and divine. Each of the premises of his argument was said to be a commitment of orthodox theology. He thus presented his reasoning as displaying an internal incoherence in that way (...) of thinking about divinity, humanity, and the person of Christ. The argument was basically quite simple: According to Christian theology and in concurrence with general thought on the matter, we must hold that human death involves the possibility of annihilation. As a man, Jesus of Nazareth faced and underwent a human death. He thus faced the possibility of annihilation. But orthodox theologians hold God to be of such an ontological status that no divine being could even possibly be annihilated. So no divine person could die a human death. From this follows the impossibility of the traditional claim that the Second Person of the divine Trinity became a man, lived a human life, and died a human death for us and our salvation. The qualitative difference between God and man is such as to render incarnational christology an incoherent theological stance. (shrink)
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  33.  45
    Reflections on retelling a renaissance murder.Thomas V. Cohen -2002 -History and Theory 41 (4):7–16.
    This mischievously artful essay plays out on several levels; think of them as storeys of an imaginary castle much like the real, solid, central Italian one it explores and expounds. On its own ground floor, the essay recounts a gruesome murder, a noble husband’s midnight revenge upon his wife and upon her bastard lover, his own half-brother, in her castle chamber, in bed. In sex. Of course. The murder itself is pure Renaissance, quintessential Boccaccio or Bandello, but the aftermath, in (...) fort and village, is more singular, more ethnographically delightful, as castle and village trace a ceremonious passage from frozen limbo to fluid grief and storytelling, finally set in motion by the arrival of the dead wife’s brother. Meanwhile, one flight up, the essay retells my own investigation of the real castle’s geometry, as I clambered through rooms, peered out windows, prowled the roof, and scanned blueprints seeking the places of the plotters’ plots. In an expository attic, I lodge reflections on my teaching stratagems, as I led a first-year seminar into detection’s crafts and exposition’s ploys. All the while, on its rooftop, this essay dances among fantastical chimneys and turrets of high theory and literary practice, musing on the patent irony of artful artifice, which evokes both the irony and the pathos of scholars’ cool histories about hot deeds and feelings. Art suggests we authors had best hide ourselves, unlike normal essayists, so as not to spoil the show. But, I posit, our self-effacement is so conspicuous that it proclaims our presence, as in fact it should, and, by so doing, trumpets the necessary tensions of our artifice and craft. Thus artfulness itself nicely both proclaims and celebrates the bittersweet frustrations of historians’ and readers’ quest for knowledge and, especially, for experience of a lost past. (shrink)
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  34.  101
    Perfection and Power.Thomas V. Morris -1986 -International Journal for Philosophy of Religion 20 (2/3):165 - 168.
  35.  131
    The Necessity of God’s Goodness.Thomas V. Morris -1985 -New Scholasticism 59 (4):418-448.
  36.  15
    Everything is interesting: The body as bearer of the truth.Thomas V. Gourlay -2019 -Macrina Magazine : Fresh Philosophical Engagements with an Ancient Faith 1.
    In his slim and punchy little book, Acedia and its Discontents: Metaphysics of Desire in an Age of Boredom, R.J. Snell suggests that the common experience of the loss of meaning in the modern world can be attributed to the vice of acedia. Relying on Evagrius of Pontus, as well as the Angelic Doctor, StThomas Aquinas, Snell defines acedia as a rejection of life itself and an antipathy with one’s place in the world. It is the unhappy rejection (...) of one’s supernatural end, union with the Triune God. (shrink)
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  37. 1968: Culture and Counterculture (Wipf & Stock, 2020), pp. 236-252.Thomas V. Gourlay &Daniel Mathys (eds.) -2020 - Wipf & Stock.
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  38.  16
    The Nature of Nature: Concerning the Efficacy of Natural Law Reasoning.Thomas V. Gourlay -2019 -New Blackfriars 100 (1089):597-606.
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  39.  68
    The Heredity of Feeblemindedness.Thomas V. Moore -1935 -Thought: Fordham University Quarterly 9 (4):550-562.
  40. Problems with Divine Simplicity.Thomas V. Morris -2000 - In Brian Davies,Philosophy of religion: a guide and anthology. New York: Oxford University Press.
     
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  41.  8
    Husserlian Foundations of Sartre's Treatment of Time Consciousness.V. C.Thomas -1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty,Phenomenology and Indian Philosophy. New Delhi: State University of New York Press. pp. 126-132.
  42.  7
    Time Consciousness.V. C.Thomas -1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty,Phenomenology and Indian Philosophy. New Delhi: State University of New York Press. pp. 126.
  43. Philosophy for Children and Eastern Thought.Thomas V. Curley -1988 -Analytic Teaching and Philosophical Praxis 9 (2).
    What is impressive about the children's novels published by the Institute for the Advancement of Philosophy for Children is that they situate student dialogue within the great traditions of Western philosophical thought. One can discover the ideas of Plato, Descartes, Hume, and James, among others, echoing through the words of characters like Harry, Lisa, Mark, and Suki. What I intend to suggest in this paper is that there are intimations of Eastern thought in these novels as well. An awareness of (...) this can enrich our perception of the layers of meaning embedded in the Philosophy for Children literature. (shrink)
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  44. Reflections on Teacher Preparation: Gifted and Talented Programs and Regular Classrooms.Thomas V. Curley -1987 -Analytic Teaching and Philosophical Praxis 8 (1).
    What I want to propose in this paper is based upon my limited experience as a teacher-trainer. I am, therefore, aware of the tentative nature of the judgments I have arrived at and I hope to learn more about these matters in my conversation with you at the close of these remarks. Up to now, I have worked with two quite different groups of teachers, the classroom teacher and the teacher of the gifted and talented students. The first two parts (...) of my paper will be an account of my experiences with these groups of teachers. The final part will consider puzzles that I confront as I consider the possible consequences of my own activity as a teacher-trainer. (shrink)
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  45.  7
    The Right to Education.Thomas V. Curley -1984 -Thinking: The Journal of Philosophy for Children 5 (3):8-14.
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  46.  181
    The God of Abraham, Isaac, and Anselm.Thomas V. Morris -1984 -Faith and Philosophy 1 (2):177-187.
  47. Notes for remarks.Thomas V. Hill -2008 - In Mille Gabriel & Jens Dahl,Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
     
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  48.  11
    (1 other version)Metaphysics.Thomas V. Morris -1984 -International Philosophical Quarterly 24 (2):205-208.
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  49. Metaphysical Dependence, Independence, and Perfection.Thomas V. Morris -1991 - In[no title]. pp. 278-297.
     
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  50.  126
    Necessary beings.Thomas V. Morris -1985 -Mind 94 (374):263-272.
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