Results for 'Thomas M. Wertin'
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- Antemortem Donor Bilateral Nephrectomy: A Violation of the Patient's Best Interests Standard.Thomas M.Wertin,Mohamed Y. Rady &Joseph L. Verheijde -2012 -American Journal of Bioethics 12 (6):17-20.The American Journal of Bioethics, Volume 12, Issue 6, Page 17-20, June 2012.
- Graph‐Theoretic Properties of Networks Based on Word Association Norms: Implications for Models of Lexical Semantic Memory.Thomas M. Gruenenfelder,Gabriel Recchia,Tim Rubin &Michael N. Jones -2016 -Cognitive Science 40 (6):1460-1495.We compared the ability of three different contextual models of lexical semantic memory and of a simple associative model to predict the properties of semantic networks derived from word association norms. None of the semantic models were able to accurately predict all of the network properties. All three contextual models over-predicted clustering in the norms, whereas the associative model under-predicted clustering. Only a hybrid model that assumed that some of the responses were based on a contextual model and others on (...) an associative network successfully predicted all of the network properties and predicted a word's top five associates as well as or better than the better of the two constituent models. The results suggest that participants switch between a contextual representation and an associative network when generating free associations. We discuss the role that each of these representations may play in lexical semantic memory. Concordant with recent multicomponent theories of semantic memory, the associative network may encode coordinate relations between concepts, and contextual representations may be used to process information about more abstract concepts. (shrink)
- Problems in the Philosophy of Language [by]Thomas M. Olshewsky.Thomas M. Olshewsky -1969 - Holt, Rinehart and Winston.Export citation
Bookmark - The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander -2013 - Fordham University Press." Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
- La Theorie du pouvoir dans saintThomas'.Thomas-M. Pegues -1911 -Revue Thomiste 19 (591):615-16.No categoriesExport citation Bookmark
- Heraclitus: Fragments.Thomas M. Robinson -1987 - Toronto ; Buffalo : University of Toronto Press.
- Phenomenology and the Formal Sciences.Thomas M. Seebohm,Dagfinn Føllesdal,J. N. Mohanty &Jitendra Nath Mohanty (eds.) -1991 - Dordrecht, Netherland: Springer.Thomas A. Fay Heidegger and the Formalization of Thought 1 Dagfinn F011esdal The Justification of Logic and Mathematics in Husserl's Phenomenology 25 Guillermo E. Rosado Haddock On Husserl's Distinction between State of Affairs and Situation of Affairs.... 35 David Woodruff Smith On Situations and States of Affairs 49 Charles W. Harvey, Jaakko Hintikka Modalization and Modalities................... 59 Gilbert T. Null Remarks on Modalization and Modalities 79 J. N. Mohanty Husserl's Formalism 93 Carl J. Posy Mathematics as a Transcendental Science (...) 107 vi Gian-carlo Rota Mathematics and the Task of Phenomenology 133 John Scalon "Tertium Non Datur: " Husserl's Conception of a Definite Multiplicity..... 139Thomas M. Seebohm Psychologism Revisited 149 Gerald J. Massey Some Reflections on Psychologism 183 Robert S. Tragesser How Mathematical Foundation all but come about: A Report on Studies Toward a Phenomenological Critique of Godel's Views on Mathematical Intuition.. 195 Kenneth L. Manders On Geometric Intentionality 215 Dallas Willard Sentences which are True in Virtue of their Color... 225 John J. Drummond Willard and Husserl on Logical Form 243 Index of Names 257 Index of Subjects 259 PREFACE The phenomenology of logic and ideal objects is the topic of Husserl's Logical Investigations. This book determined the early development of the so called phenomenological movement. It is still the main source for many phenomenologists, even if they disagree with Husserl's transcendental turn and developed other phenomenological positions or positions beyond phenomenology he early sense. (shrink)No categories
- Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne -2020 -Recherches de Theologie Et Philosophie Medievales 87:1-26.Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. ForThomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes (...) the act’s object. For Scotus, although the same virtue or act cannot have objects which differ formally, different virtues and acts can have an object which is identical according to its formal ratio, in the way that the different theological virtues might even formally have God as their object. Ockham accepts Scotus’s view that charity and hope are two kinds of love, we will see how, unlike Scotus, he argues that these theological virtues differ on account of their immediate complex objects. The disagreement between these three figures raises important difficulties concerning what it even means to be a formal object. (shrink)
- What Should I Teach?: The Challenges and Demands of Authentic Catechesis.Thomas M. Martin -1988
- Spanish Thomists on the Need for Interior Grace in Acts of Faith.Thomas M. Osborne -2019 - In Jordan J. Ballor, Matthew T. Gaetano & David S. Sytsma,Beyond Dordt and De Auxiliis The Dynamics of Protestant and Catholic Soteriology in the Sixteenth and Seventeenth Centuries. Leiden, Netherlands: Brill. pp. 66-86.Thomas Aquinas (d. 1274) held two theses that might seem incompatible to contemporary readers, namely 1) that an act of faith is reasonable even by the standards of human reason without grace, and 2) that this act surpasses the power of such unaided human reason. In the later Middle Ages, many theologians who were not Thomists held that someone who performs acts of infused faith must also perform such acts through an acquired faith that is based on natural reason. (...) I argue that debates with Protestants and Jesuits caused Dominican Thomists to clarify and developThomas Aquinas’s understanding of the traditional position that acts of faith surpass natural human abilities in such a way as to reject the older non-Thomistic understanding of acquired faith. This enquiry will show that major early modern disputes over the authority of Scripture and the source of faith are at least partially rooted in differences among medieval scholastic theologians. Although the Protestants and the Jesuits adhere to distinct confessions, their theological views on faith are based in part on an acceptance of or reaction to Scotistic and nominalist medieval views. Thomists drew on the same resources to respond to non-Thomistic medieval theologians, Protestants, and Jesuits. (shrink)
- Presentism.Thomas M. Crisp -2003 - In Michael J. Loux & Dean W. Zimmerman,The Oxford handbook of metaphysics. New York: Oxford University Press.
- Falsehood as the Prime Mover of Hermeneutics.Thomas M. Seebohm -1992 -Journal of Speculative Philosophy 6 (1):1 - 24.No categories
- (1 other version)Kant and phenomenology.Thomas M. Seebohm &Joseph J. Kockelmans (eds.) -1984 - Washington, D.C.: University Press of America.
- Zur Kritik der hermeneutischen Vernunft.Thomas M. Seebohm -1972 - Bonn,: Bouvier Verlag H. Grundmann.No categories
- La notion de l'Instinct, connaissance innée, et sa tenue devant la méthode expérimentale.M.Thomas -1936 -Scientia 30 (59):252.No categoriesExport citation Bookmark
- James of Viterbo's Ethics.Thomas M. Osborne -2018 - In Antoine Côté & Martin Pickavé,A Companion to James of Viterbo. Leiden: Brill. pp. 306-330.James of Viterbo’s ethical writings focus mostly upon happiness and virtue. His basic approach is Aristotelian. Although he is not a Thomist in the sense that some of his contemporary Dominicans were, he frequently quotes or paraphrasesThomas while arguing for his own positions, especially in response to views defended by such figures as Giles of Rome, Godfrey of Fontaines, and Henry of Ghent. James departs fromThomas by arguing that all acquired virtue is based on an ordered (...) self-love. James’s emphasis on self-love is in turn supported by his own understanding of willing and happiness, which involves a Neoplatonic account of the ratio boni as consisting in unity. Consequently, many aspects of James’s Aristotelian moral thought are ultimately based upon an understanding of the good that has roots in Neoplatonic authors. (shrink)Export citation Bookmark
- The Natural Love of God Over Self: The Role of Self-Interest in Thirteenth-Century Ethics.Thomas M. Osborne -2001 - Dissertation, Duke UniversityThis dissertation uses the context of the thirteenth-century debate about the natural love of God over self to clarify the difference between the ethical system ofThomas Aquinas and that of John Duns Scotus. AlthoughThomas and Scotus both believe that such love is possible, they disagree about the reasons for this position. ;Early thirteenth-century thinkers, such as William of Auxerre and Philip the Chancellor, were the first to distinguish between a natural love of God and charity, which (...) is a love assisted by grace.Thomas Aquinas' approach to the issue is original. According toThomas, since human beings are part of a political whole and also part of a whole whose good is God, it follows that they have a natural inclination to love the common good and God more than themselves. AlthoughThomas' position and his corresponding interpretation of Aristotle were upheld by Godfrey of Fontaines and Giles of Rome, it was severely criticized by James of Viterbo, who argued that the part always seeks its own good. ;John Duns Scotus makes the same criticism of the part/whole argument, although Scotus emphasizes that the human will is free to act against the natural inclination for self-perfection. Scotus clearly distinguishes between the will and nature. ;The conclusion of the dissertation argues that the debate prefigures the modern shift sway from an ethics based upon natural inclination along with the modern tendency to understand morality as a limitation of self-interest. Moreover, it is argued that modern Thomists need to take into accountThomas' original emphasis on natural inclination and the priority of the common good. (shrink)
- Virtue.Thomas M. Osborne -2018 - In Thomas Williams,The Cambridge Companion to Medieval Ethics. New York: Cambridge University Press. pp. 150-171.The essay on thirteenth-century ethics will trace the history of three major themes in moral philosophy and theology, namely the morality of individual acts, virtue, and happiness. Both Peter Lombard’s rejection of Abelard’s focus on intention and the Fourth Lateran Council’s remarks on confession caused thinkers such as William of Auvergne and Philip the Chancellor to develop a way of classifying acts and determining responsibility for such acts.Thomas Aquinas and clarified and changed the technical vocabulary but adopted much (...) from their views on knowledge and moral responsibility. A similar development took place in the understanding of virtue. Philip and others discussed the nature and unity of the virtues in the context of a patristic inheritance that was largely influence by Stoicism.Thomas Aquinas was among the first to discuss the connection between specifically distinct virtues, bringing to bear Aristotle’s description of prudence in Book VI of the Nicomachean Ethics. Moreover, whereas previous thinkers had primarily distinguished between political and theological virtues,Thomas distinguished more carefully between both infused and acquired moral virtues, and theological virtues that are only infused. He explained that the intellectual virtues, although better in themselves, are inferior to the moral virtues when it comes to making a good human being. Debates over the role of happiness in ethics were related to such distinctions. Early generations had focused primarily on the role that moral and theological virtue plays in its role as leading to happiness in heaven. In contrast, some Aristotelians seem to emphasize the priority of intellectual virtue over moral virtue, and consequently the life of the philosopher over the life of the citizen.Thomas Aquinas distinguished between the different perfections of intellectual and moral virtue, and distinguished carefully between the imperfect happiness of this life and the perfect happiness of the next. AlthoughThomas brought these issues together in an admirable synthesis, few of his contemporaries thought that he had successfully addressed these issues. (shrink)
- Substance use trends among young men who have sex with men (MSM) in Vancouver and relation to high-risk anal intercourse, 1997-2002.Thomas M. Lampinen,K. Chan,M. L. Miller,A. J. Schilder,K. J. P. Craib,B. Devlin,C. Lips,M. T. Schechter,M. V. O'Shaughnessy &R. S. Hogg -forthcoming -Substance.No categoriesExport citation Bookmark
- Mythos and Polyphonic Pluralism.Thomas M. Alexander -2020 -The Pluralist 15 (1):1-16.growing up in new mexico, I was passionate about geology, specifically paleontology. It led, in one adventure, to me being arrested by monks. While on a picnic with my parents at Jemez Springs, I had followed a beautiful Permian stratum, rich with crinoids and brachiopod shells, onto private land owned by The Servants of the Paraclete, a retreat for "whiskey priests."1 I was detained while one brother admonished me, kindly, and let me go, and even let me keep my specimens. (...) But the passion for the history of the earth and natural history in general remained. I was one of those kids who came late to the idea that what was taught at school and what I found of interest had any points of intersection, but I did come to... (shrink)
- Cases in business ethics.Thomas M. Garrett (ed.) -1968 - New York,: Appleton-Century-Crofts.
- Preface.Thomas M. Lennon -1999 - InReading Bayle. Toronto: University of Toronto Press.Export citation Bookmark
- Case-based seminars in medical ethics education: how medical students define and discuss moral problems.Thomas M. Donaldson,Elizabeth Fistein &Michael Dunn -2010 -Journal of Medical Ethics 36 (12):816-820.Discussion of real cases encountered by medical students has been advocated as a component of medical ethics education. Suggested benefits include: a focus on the actual problems that medical students confront; active learner involvement; and facilitation of an exploration of the meaning of their own values in relation to professional behaviour. However, the approach may also carry risks: students may focus too narrowly on particular clinical topics or show a preference for discussing legal problems that may appear to have clearer (...) solutions. Teaching may therefore omit areas generally considered to be important components of the curriculum. In this paper, the authors present an analysis of the moral problems raised by medical students in response to a request to describe ethically problematic cases they had encountered during two clinical attachments, for the purpose of educational discussion at case-based seminars. We discuss the problems raised and compare the content of the cases to the UK Consensus Statement on core content of learning. The authors also describe the approaches that the students used to undertake an initial analysis of the problems raised, and consider possible implications for the development of medical ethics education. (shrink)
- Logic and ontological commitment : Vincent Ferrer's theory of natural supposition.Thomas M. Ward -2018 - In Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman,Modern views of medieval logic. Leuven: Peeters.Export citation Bookmark
- Ethics in business.Thomas M. Garrett -1963 - New York,: Sheed & Ward.Aims at enlarging the businessman's understanding of the nature and range of ethical problems involved in his work.
- Knowledge and Reality: Essays in Honor of Alvin Plantinga.Thomas M. Crisp,Matthew Davidson &David Vander Laan (eds.) -2006 - Dordrecht: Springer.This volume comprises essays presented to Alvin Plantinga on the occasion of his 70th birthday.
- Devons-nous conserver le mot "Instinct"?M.Thomas -1956 -Scientia 50 (91):56.No categoriesExport citation Bookmark
- L'objet De La Métaphysique Selon Kant Et Selon Aristote.M.Thomas -1907 -Revue de Philosophie 10:593.No categoriesExport citation Bookmark
- The Christian contribution to an indian philosophy of being and becoming human.M. M.Thomas -1995 - In Anand Amaladass,Christian contribution to Indian philosophy. Madras: Christian Literature Society. pp. 213.Export citation Bookmark
- A Christian Understanding of Divorce.Thomas M. Olshewsky -1979 -Journal of Religious Ethics 7 (1):118 - 138.Christian divorce is construed as letting go of past sin in repentance and seeking new life in faithfulness and forgiveness; this painful crisis is seen as a confrontation with God's judgment and as an opening up to God's grace; one is urged to maintain an awareness of temptations to continue in sin and of opportunities for reconciliation and cooperation. This view is developed through an analysis of the concepts of covenant, infidelity and adultery, as well as a comparison of civil, (...) contractual marriage and the Christian sacrament and covenant of marriage. "Practical Postscripts" discuss the issues of the nurture of children of divorced persons and remarriage. "From the beginning of creation, 'God made them male and female.' For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder." (Mark 10:6-9). (shrink)
- Responsibility in Software Engineering: Uncovering an Ethical Model.Thomas M. Powers -2002 - In T. W. Bynum I. Alvarez,Proceedings of the Sixth International ETHICOMP Conference.
- Plato, Euthydemus, Lysis, Charmides, Proceedings of the 5th Symposium Platonicum, Toronto, 1998.Thomas M. Robinson,Luc Brisson &Francisco L. Lisi -2002 -Revue Philosophique de la France Et de l'Etranger 192 (3):358-359.Export citation Bookmark
- John Torquemada.Thomas M. Izbicki -2011 - In H. Lagerlund,Encyclopedia of Medieval Philosophy. Springer. pp. 651--653.No categories
- Spinoza on the Essences of Modes.Thomas M. Ward -2011 -British Journal for the History of Philosophy 19 (1):19-46.This paper examines some aspects of Spinoza's metaphysics of the essences of modes.2 I situate Spinoza's use of the notion of essence as a response to traditional, Aristotelian, ways of thinking about essence. I argue that, although Spinoza rejects part of the Aristotelian conception of essence, according to which it is in virtue of its essence that a thing is a member of a kind, he nevertheless retains a different part of such a conception, according to which an essence is (...) some structural feature of a thing which causally explains other, non-essential features. I go on to develop an account of Spinoza's metaphysics of essence, according to which essences, what he sometimes calls formal essences, are produced by the divine essence prior to and independent of the creation of finite modes, and according to which essences are the formal or exemplar causes of finite modes. I then argue that finite modes, in virtue of the formal essences which they actualize, are genuine causal relata. Finally, I offer some speculations about Spinoza's answer to the question, "Why, in a necessitarian cosmos filled with formal essences, should there be temporal finite modes at all?". (shrink)
- Business Ethics.Thomas M. Garrett &Richard J. Klonoski -1988 -Journal of Business Ethics 7 (6):404-412.
- Ambigüedad y oblicuidad.Thomas M. Simpson -1995 -Critica 27 (79):67-72.No categories
- Las creencias y el mundo: Sobre las objeciones de Hintikka a Quine.Thomas M. Simpson -1976 -Critica 8 (22):45-54.No categories
- Sobre la eliminacion de los contextos oblicuos.Thomas M. Simpson -1967 -Critica 1 (2):21-37.No categories
- Philōn Rhētōr, a Study of Rhetoric and Exegesis: Protocol of the Forty-seventh Colloquy, 30 October 1983.Thomas M. Conley &Center for Hermeneutical Studies in Hellenistic and Modern Culture -1984 - Center for Hermeneutical Studies.No categories
- Bibliography.Thomas M. Lennon -1999 - InReading Bayle. Toronto: University of Toronto Press. pp. 187-194.No categoriesExport citation Bookmark
- 6. Providence.Thomas M. Lennon -1999 - InReading Bayle. Toronto: University of Toronto Press. pp. 143-182.Export citation Bookmark
- Das Heilige als Grund der Moral : Durkheims Konzept des Sakralen und die postsäkulare Religionstheorie von Jürgen Habermas.Thomas M. Schmidt -2017 - In Wolfgang Gantke, Thomas Schreijäck & Vladislav Serikov,Das Heilige interkulturell: Perspektiven in religionswissenschaftlichen, theologischen und philosophischen Kontexten. Ostfildern: Matthias Grünewald Verlag.Export citation Bookmark
- Husserl on the Human Sciences in Ideen II.Thomas M. Seebohm -2013 - In Lester Embree & Thomas Nenon,Husserl’s Ideen. Dordrecht: Springer. pp. 125--140.
- Pragmatic Imagination.Thomas M. Alexander -1990 -Transactions of the Charles S. Peirce Society 26 (3):325 - 348.
- What jokes can tell us about arguments.Thomas M. Conley -unknownPerelman teaches us that, unlike demonstrations, arguments cannot be reduced to or understood as closed systems. In some particular--but telling-- ways, arguments are like jokes. Telling a joke requires close attention to, e.g., appropriateness as re gards subjects, length, the extent of shared knowledge of both particulars and stereotypes, and whether it is possible to be ironic without being misunderstood. Thinking along these lines points up the futil ity of reducing either the invention or the evaluation of arguments to formal (...) schemata. (shrink)
- Jacques Almain.Thomas M. Izbicki -2011 - In H. Lagerlund,Encyclopedia of Medieval Philosophy. Springer. pp. 579--581.
- The legate grants indulgences : Cusanus in Germany in 1450-1453.Thomas M. Izbicki -2019 - In Gerald Christianson & Thomas M. Izbicki,Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Boston: Brill.No categoriesExport citation Bookmark
- Anerkennung und absolute Religion. Formierung der Gesellschaftstheorie und Genese der spekulativen Religionsphilosophie in Hegels Frühschriften.Thomas M. Schmidt -1998 -Tijdschrift Voor Filosofie 60 (4):762-763.No categories
- (1 other version)Les étapes de la question de l'instinct.M.Thomas -1944 -Scientia 38 (76):66.No categoriesExport citation Bookmark
- Thomas Aquinas on Virtue.Thomas M. Osborne -2022 - Cambridge: Cambridge University Press.Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically.Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...) moral thought accessible to readers despite the differences betweenThomas's texts themselves, and the distance between our background assumptions and his. The book will be valuable for scholars and students in ethics, medieval philosophy, and theology. (shrink)
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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