Results for 'Thomas M. Atkinson'
969 found
Order:
1 filter applied
- Executive functioning as a potential mediator of age-related cognitive decline in normal adults.Timothy A. Salthouse,Thomas M.Atkinson &Diane E. Berish -2003 -Journal of Experimental Psychology: General 132 (4):566.
- Graph‐Theoretic Properties of Networks Based on Word Association Norms: Implications for Models of Lexical Semantic Memory.Thomas M. Gruenenfelder,Gabriel Recchia,Tim Rubin &Michael N. Jones -2016 -Cognitive Science 40 (6):1460-1495.We compared the ability of three different contextual models of lexical semantic memory and of a simple associative model to predict the properties of semantic networks derived from word association norms. None of the semantic models were able to accurately predict all of the network properties. All three contextual models over-predicted clustering in the norms, whereas the associative model under-predicted clustering. Only a hybrid model that assumed that some of the responses were based on a contextual model and others on (...) an associative network successfully predicted all of the network properties and predicted a word's top five associates as well as or better than the better of the two constituent models. The results suggest that participants switch between a contextual representation and an associative network when generating free associations. We discuss the role that each of these representations may play in lexical semantic memory. Concordant with recent multicomponent theories of semantic memory, the associative network may encode coordinate relations between concepts, and contextual representations may be used to process information about more abstract concepts. (shrink)
- Problems in the Philosophy of Language [by]Thomas M. Olshewsky.Thomas M. Olshewsky -1969 - Holt, Rinehart and Winston.Export citation
Bookmark - The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander -2013 - Fordham University Press." Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
- La Theorie du pouvoir dans saintThomas'.Thomas-M. Pegues -1911 -Revue Thomiste 19 (591):615-16.No categoriesExport citation Bookmark
- Un dit moral contre fortune: a critical edition of MS Paris, BnF, fr. 25418.Glynnis M. Cropp &John KeithAtkinson (eds.) -2018 - Cambridge: ModernHumanities Research Association.Export citation Bookmark
- On presentism and triviality.Thomas M. Crisp -2004 -Oxford Studies in Metaphysics 1:15-20.
- Heraclitus: Fragments.Thomas M. Robinson -1987 - Toronto ; Buffalo : University of Toronto Press.
- Natura Pura: Two Recent Works.Thomas M. Osborne -2013 -Nova et Vetera 11 (1).In two recent books Bernard Mulcahy and Steven Long defend the classical Thomistic understanding of pure nature. They contribute to the longstanding debate over Henri de Lubac’s understanding of the relationship between nature and grace inThomas Aquinas and the Thomistic tradition. Although Mulcahy and Long criticize de Lubac, they respect his intentions and do not use ad hominem arguments. In order to correctly situate these recent works, it is important to review some elements in the history of the (...) twentieth-century debate over natura pura. (shrink)Export citation Bookmark
- Phenomenology and the Formal Sciences.Thomas M. Seebohm,Dagfinn Føllesdal,J. N. Mohanty &Jitendra Nath Mohanty (eds.) -1991 - Dordrecht, Netherland: Springer.Thomas A. Fay Heidegger and the Formalization of Thought 1 Dagfinn F011esdal The Justification of Logic and Mathematics in Husserl's Phenomenology 25 Guillermo E. Rosado Haddock On Husserl's Distinction between State of Affairs and Situation of Affairs.... 35 David Woodruff Smith On Situations and States of Affairs 49 Charles W. Harvey, Jaakko Hintikka Modalization and Modalities................... 59 Gilbert T. Null Remarks on Modalization and Modalities 79 J. N. Mohanty Husserl's Formalism 93 Carl J. Posy Mathematics as a Transcendental Science (...) 107 vi Gian-carlo Rota Mathematics and the Task of Phenomenology 133 John Scalon "Tertium Non Datur: " Husserl's Conception of a Definite Multiplicity..... 139Thomas M. Seebohm Psychologism Revisited 149 Gerald J. Massey Some Reflections on Psychologism 183 Robert S. Tragesser How Mathematical Foundation all but come about: A Report on Studies Toward a Phenomenological Critique of Godel's Views on Mathematical Intuition.. 195 Kenneth L. Manders On Geometric Intentionality 215 Dallas Willard Sentences which are True in Virtue of their Color... 225 John J. Drummond Willard and Husserl on Logical Form 243 Index of Names 257 Index of Subjects 259 PREFACE The phenomenology of logic and ideal objects is the topic of Husserl's Logical Investigations. This book determined the early development of the so called phenomenological movement. It is still the main source for many phenomenologists, even if they disagree with Husserl's transcendental turn and developed other phenomenological positions or positions beyond phenomenology he early sense. (shrink)No categories
- What Should I Teach?: The Challenges and Demands of Authentic Catechesis.Thomas M. Martin -1988
- Storage and retrieval processes in long-term memory.R. M. Shiffrin &R. C.Atkinson -1969 -Psychological Review 76 (2):179-193.
- Thomas Aquinas on Virtue.Thomas M. Osborne -2022 - Cambridge: Cambridge University Press.Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically.Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...) moral thought accessible to readers despite the differences betweenThomas's texts themselves, and the distance between our background assumptions and his. The book will be valuable for scholars and students in ethics, medieval philosophy, and theology. (shrink)
- 1. Front Matter Front Matter (pp. i-ii).Thomas M. Alexander,Robert Cummings Neville,Raymond D. Boisvert,Jacquelyn Anne K. Kegley &Kelly Dean Jolley -2010 -The Pluralist 5 (2).Export citation Bookmark
- Reuben A. Brower ed., "On Translation".Thomas M. Simpson -1970 -Critica 4 (11/12):153.No categoriesExport citation Bookmark
- Spanish Thomists on the Need for Interior Grace in Acts of Faith.Thomas M. Osborne -2019 - In Jordan J. Ballor, Matthew T. Gaetano & David S. Sytsma,Beyond Dordt and De Auxiliis The Dynamics of Protestant and Catholic Soteriology in the Sixteenth and Seventeenth Centuries. Leiden, Netherlands: Brill. pp. 66-86.Thomas Aquinas (d. 1274) held two theses that might seem incompatible to contemporary readers, namely 1) that an act of faith is reasonable even by the standards of human reason without grace, and 2) that this act surpasses the power of such unaided human reason. In the later Middle Ages, many theologians who were not Thomists held that someone who performs acts of infused faith must also perform such acts through an acquired faith that is based on natural reason. (...) I argue that debates with Protestants and Jesuits caused Dominican Thomists to clarify and developThomas Aquinas’s understanding of the traditional position that acts of faith surpass natural human abilities in such a way as to reject the older non-Thomistic understanding of acquired faith. This enquiry will show that major early modern disputes over the authority of Scripture and the source of faith are at least partially rooted in differences among medieval scholastic theologians. Although the Protestants and the Jesuits adhere to distinct confessions, their theological views on faith are based in part on an acceptance of or reaction to Scotistic and nominalist medieval views. Thomists drew on the same resources to respond to non-Thomistic medieval theologians, Protestants, and Jesuits. (shrink)
- Falsehood as the Prime Mover of Hermeneutics.Thomas M. Seebohm -1992 -Journal of Speculative Philosophy 6 (1):1 - 24.No categories
- (1 other version)Kant and phenomenology.Thomas M. Seebohm &Joseph J. Kockelmans (eds.) -1984 - Washington, D.C.: University Press of America.
- Zur Kritik der hermeneutischen Vernunft.Thomas M. Seebohm -1972 - Bonn,: Bouvier Verlag H. Grundmann.No categories
- La notion de l'Instinct, connaissance innée, et sa tenue devant la méthode expérimentale.M.Thomas -1936 -Scientia 30 (59):252.No categoriesExport citation Bookmark
- Heraclitus.Thomas M. Robinson -2021 -The Philosophers' Magazine 92:64-71.No categories
- Will the ethics of business change? A survey of future executives.Thomas M. Jones &Frederick H. Gautschi -1988 -Journal of Business Ethics 7 (4):231 - 248.This article reports the results of a study of attitudes of future business executives towards issues of social responsibility and business ethics. The 455 respondents, who were MBA students during 1985 at one dozen schools from various regions in the United States, were asked to respond to a series of open-ended and closed-ended questions. From the responses to the questions the authors were able to conclude that future executives display considerable sensitivity, though to varying degrees, towards ethical issues in business. (...) Women, in particular, tend to evince strong feelings regarding such issues. (shrink)
- James of Viterbo's Ethics.Thomas M. Osborne -2018 - In Antoine Côté & Martin Pickavé,A Companion to James of Viterbo. Leiden: Brill. pp. 306-330.James of Viterbo’s ethical writings focus mostly upon happiness and virtue. His basic approach is Aristotelian. Although he is not a Thomist in the sense that some of his contemporary Dominicans were, he frequently quotes or paraphrasesThomas while arguing for his own positions, especially in response to views defended by such figures as Giles of Rome, Godfrey of Fontaines, and Henry of Ghent. James departs fromThomas by arguing that all acquired virtue is based on an ordered (...) self-love. James’s emphasis on self-love is in turn supported by his own understanding of willing and happiness, which involves a Neoplatonic account of the ratio boni as consisting in unity. Consequently, many aspects of James’s Aristotelian moral thought are ultimately based upon an understanding of the good that has roots in Neoplatonic authors. (shrink)Export citation Bookmark
- John Dewey and the Moral Imagination: Beyond Putnam and Rorty toward a Postmodern Ethics.Thomas M. Alexander -1993 -Transactions of the Charles S. Peirce Society 29 (3):369 - 400.
- The Natural Love of God Over Self: The Role of Self-Interest in Thirteenth-Century Ethics.Thomas M. Osborne -2001 - Dissertation, Duke UniversityThis dissertation uses the context of the thirteenth-century debate about the natural love of God over self to clarify the difference between the ethical system ofThomas Aquinas and that of John Duns Scotus. AlthoughThomas and Scotus both believe that such love is possible, they disagree about the reasons for this position. ;Early thirteenth-century thinkers, such as William of Auxerre and Philip the Chancellor, were the first to distinguish between a natural love of God and charity, which (...) is a love assisted by grace.Thomas Aquinas' approach to the issue is original. According toThomas, since human beings are part of a political whole and also part of a whole whose good is God, it follows that they have a natural inclination to love the common good and God more than themselves. AlthoughThomas' position and his corresponding interpretation of Aristotle were upheld by Godfrey of Fontaines and Giles of Rome, it was severely criticized by James of Viterbo, who argued that the part always seeks its own good. ;John Duns Scotus makes the same criticism of the part/whole argument, although Scotus emphasizes that the human will is free to act against the natural inclination for self-perfection. Scotus clearly distinguishes between the will and nature. ;The conclusion of the dissertation argues that the debate prefigures the modern shift sway from an ethics based upon natural inclination along with the modern tendency to understand morality as a limitation of self-interest. Moreover, it is argued that modern Thomists need to take into accountThomas' original emphasis on natural inclination and the priority of the common good. (shrink)
- Virtue.Thomas M. Osborne -2018 - In Thomas Williams,The Cambridge Companion to Medieval Ethics. New York: Cambridge University Press. pp. 150-171.The essay on thirteenth-century ethics will trace the history of three major themes in moral philosophy and theology, namely the morality of individual acts, virtue, and happiness. Both Peter Lombard’s rejection of Abelard’s focus on intention and the Fourth Lateran Council’s remarks on confession caused thinkers such as William of Auvergne and Philip the Chancellor to develop a way of classifying acts and determining responsibility for such acts.Thomas Aquinas and clarified and changed the technical vocabulary but adopted much (...) from their views on knowledge and moral responsibility. A similar development took place in the understanding of virtue. Philip and others discussed the nature and unity of the virtues in the context of a patristic inheritance that was largely influence by Stoicism.Thomas Aquinas was among the first to discuss the connection between specifically distinct virtues, bringing to bear Aristotle’s description of prudence in Book VI of the Nicomachean Ethics. Moreover, whereas previous thinkers had primarily distinguished between political and theological virtues,Thomas distinguished more carefully between both infused and acquired moral virtues, and theological virtues that are only infused. He explained that the intellectual virtues, although better in themselves, are inferior to the moral virtues when it comes to making a good human being. Debates over the role of happiness in ethics were related to such distinctions. Early generations had focused primarily on the role that moral and theological virtue plays in its role as leading to happiness in heaven. In contrast, some Aristotelians seem to emphasize the priority of intellectual virtue over moral virtue, and consequently the life of the philosopher over the life of the citizen.Thomas Aquinas distinguished between the different perfections of intellectual and moral virtue, and distinguished carefully between the imperfect happiness of this life and the perfect happiness of the next. AlthoughThomas brought these issues together in an admirable synthesis, few of his contemporaries thought that he had successfully addressed these issues. (shrink)
- Ethics in business.Thomas M. Garrett -1963 - New York,: Sheed & Ward.Aims at enlarging the businessman's understanding of the nature and range of ethical problems involved in his work.
- Benevolence and Absolute Prohibitions.Thomas D. Sullivan &GaryAtkinson -1985 -International Philosophical Quarterly 25 (3):247-259.No categories
- Logic and ontological commitment : Vincent Ferrer's theory of natural supposition.Thomas M. Ward -2018 - In Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman,Modern views of medieval logic. Leuven: Peeters.Export citation Bookmark
- Substance use trends among young men who have sex with men (MSM) in Vancouver and relation to high-risk anal intercourse, 1997-2002.Thomas M. Lampinen,K. Chan,M. L. Miller,A. J. Schilder,K. J. P. Craib,B. Devlin,C. Lips,M. T. Schechter,M. V. O'Shaughnessy &R. S. Hogg -forthcoming -Substance.No categoriesExport citation Bookmark
- Cases in business ethics.Thomas M. Garrett (ed.) -1968 - New York,: Appleton-Century-Crofts.
- Preface.Thomas M. Lennon -1999 - InReading Bayle. Toronto: University of Toronto Press.Export citation Bookmark
- Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne -2020 -Recherches de Theologie Et Philosophie Medievales 87:1-26.Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. ForThomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes (...) the act’s object. For Scotus, although the same virtue or act cannot have objects which differ formally, different virtues and acts can have an object which is identical according to its formal ratio, in the way that the different theological virtues might even formally have God as their object. Ockham accepts Scotus’s view that charity and hope are two kinds of love, we will see how, unlike Scotus, he argues that these theological virtues differ on account of their immediate complex objects. The disagreement between these three figures raises important difficulties concerning what it even means to be a formal object. (shrink)
- Devons-nous conserver le mot "Instinct"?M.Thomas -1956 -Scientia 50 (91):56.No categoriesExport citation Bookmark
- L'objet De La Métaphysique Selon Kant Et Selon Aristote.M.Thomas -1907 -Revue de Philosophie 10:593.No categoriesExport citation Bookmark
- The Christian contribution to an indian philosophy of being and becoming human.M. M.Thomas -1995 - In Anand Amaladass,Christian contribution to Indian philosophy. Madras: Christian Literature Society. pp. 213.Export citation Bookmark
- John Torquemada.Thomas M. Izbicki -2011 - In H. Lagerlund,Encyclopedia of Medieval Philosophy. Springer. pp. 651--653.No categories
- Plato’s Republic and Its Contemporary Relevance in the Ethics of Rist and MacIntyre.Thomas M. Osborne -2020 - In Barry David,Passionate Mind: Essays in Ancient Philosophy,Patristics, and Ethics Honoring Professor John M. Rist. Akademia. pp. 371-392.the contrast and similarity between Rist and Macintyre can be better understood if we take into account their different interpretations of the Republic, especially their 1) descriptions of the primary problem faced by Plato, 2) their interpretation of Plato’s response to the problem, and 3) their evaluation of the contemporary relevance of the problem and his response. The differences and similarities between the views of MacIntyre and Rist on the Republic reflect much larger difference and similarities on the fundamental nature (...) of moral philosophy, the problem of relativism, and the importance of God for ethics. I have illustrated these similarities and differences in the context of their understanding of the problems faced by Plato, the nature and adequacy of his response, and the relevance of the response of later philosophical ethics. (shrink)Export citation Bookmark
- Ambigüedad y oblicuidad.Thomas M. Simpson -1995 -Critica 27 (79):67-72.No categories
- Las creencias y el mundo: Sobre las objeciones de Hintikka a Quine.Thomas M. Simpson -1976 -Critica 8 (22):45-54.No categories
- Sobre la eliminacion de los contextos oblicuos.Thomas M. Simpson -1967 -Critica 1 (2):21-37.No categories
- A Christian Understanding of Divorce.Thomas M. Olshewsky -1979 -Journal of Religious Ethics 7 (1):118 - 138.Christian divorce is construed as letting go of past sin in repentance and seeking new life in faithfulness and forgiveness; this painful crisis is seen as a confrontation with God's judgment and as an opening up to God's grace; one is urged to maintain an awareness of temptations to continue in sin and of opportunities for reconciliation and cooperation. This view is developed through an analysis of the concepts of covenant, infidelity and adultery, as well as a comparison of civil, (...) contractual marriage and the Christian sacrament and covenant of marriage. "Practical Postscripts" discuss the issues of the nurture of children of divorced persons and remarriage. "From the beginning of creation, 'God made them male and female.' For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder." (Mark 10:6-9). (shrink)
- Preface.Thomas M. Powers -2009 - In Jinfen Yan & David E. Schrader,Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.Export citation Bookmark
- Responsibility in Software Engineering: Uncovering an Ethical Model.Thomas M. Powers -2002 - In T. W. Bynum I. Alvarez,Proceedings of the Sixth International ETHICOMP Conference.
- Plato, Euthydemus, Lysis, Charmides, Proceedings of the 5th Symposium Platonicum, Toronto, 1998.Thomas M. Robinson,Luc Brisson &Francisco L. Lisi -2002 -Revue Philosophique de la France Et de l'Etranger 192 (3):358-359.Export citation Bookmark
- Mythos and Polyphonic Pluralism.Thomas M. Alexander -2020 -The Pluralist 15 (1):1-16.growing up in new mexico, I was passionate about geology, specifically paleontology. It led, in one adventure, to me being arrested by monks. While on a picnic with my parents at Jemez Springs, I had followed a beautiful Permian stratum, rich with crinoids and brachiopod shells, onto private land owned by The Servants of the Paraclete, a retreat for "whiskey priests."1 I was detained while one brother admonished me, kindly, and let me go, and even let me keep my specimens. (...) But the passion for the history of the earth and natural history in general remained. I was one of those kids who came late to the idea that what was taught at school and what I found of interest had any points of intersection, but I did come to... (shrink)
- Prospects for a Kantian machine.Thomas M. Powers -2006 -IEEE Intelligent Systems 21 (4):46-51.This paper is reprinted in the book Machine Ethics, eds. M. Anderson and S. Anderson, Cambridge University Press, 2011.
- Will the ethics of business change? A survey of future executives.Thomas M. Jones &I. I. I. Frederick H. Gautschi -1988 -Journal of Business Ethics 7 (4):231-248.
- (1 other version)Contractualism and utilitarianism.Thomas M. Scanlon -1982 - In Amartya Sen & Bernard Williams,Utilitarianism and Beyond. New York: Cambridge University Press. pp. 103--128.
- Case-based seminars in medical ethics education: how medical students define and discuss moral problems.Thomas M. Donaldson,Elizabeth Fistein &Michael Dunn -2010 -Journal of Medical Ethics 36 (12):816-820.Discussion of real cases encountered by medical students has been advocated as a component of medical ethics education. Suggested benefits include: a focus on the actual problems that medical students confront; active learner involvement; and facilitation of an exploration of the meaning of their own values in relation to professional behaviour. However, the approach may also carry risks: students may focus too narrowly on particular clinical topics or show a preference for discussing legal problems that may appear to have clearer (...) solutions. Teaching may therefore omit areas generally considered to be important components of the curriculum. In this paper, the authors present an analysis of the moral problems raised by medical students in response to a request to describe ethically problematic cases they had encountered during two clinical attachments, for the purpose of educational discussion at case-based seminars. We discuss the problems raised and compare the content of the cases to the UK Consensus Statement on core content of learning. The authors also describe the approaches that the students used to undertake an initial analysis of the problems raised, and consider possible implications for the development of medical ethics education. (shrink)
| 1 — 50 / 969 |
Off-campus access
Using PhilPapers from home?
Create an account to enable off-campus access through your institution's proxy server or OpenAthens.
Monitor this page
Be alerted of all new items appearing on this page. Choose how you want to monitor it:
 Email |  RSS feed |
Editorial team
General Editors:
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
Other editors
Contact us
Learn more about PhilPapers
Home |New books and articles |Bibliographies |Philosophy journals |About PhilPapers |API |Contact us |Code of conduct
PhilPapers logo byAndrea Andrews andMeghan Driscoll.
This site uses cookies and Google Analytics (see ourterms & conditions for details regarding the privacy implications).Use of this site is subject toterms & conditions.
All rights reserved byThe PhilPapers Foundation
Server: philpapers-web-5b9ff6f457-sbjvh uwo